Abdur Rahman ibn Yusuf Mangera – Q&A The Salat of Women According to the Sunna

			Our Prophet sallallahu alayhi wa
salam showed us how to live our
		

			life in, he is more virtuous, it
is more virtuous to follow the
		

			Sunnah. How can we do? How can we,
but how can we? How can we do a
		

			few things interpreted by the
Imams example salats our Prophet
		

			did not order women to pray
different to him. Why do we do it?
		

			Now, this is a fluid question,
because it's assuming that what
		

			the Imams are saying, they're
making things up. And it's also
		

			assuming that the Prophet
salallahu Salam showed women how
		

			to pray, and showed men how to
pray as well. Right, so let's
		

			clarify the fundamental aspects.
Question is, did the Prophet
		

			salallahu Salam show the men and
the women how to pray? And said,
		

			did he ever say in any Hadith? Do
Do we have any narration that
		

			shows that Abram SallAllahu Sallam
told the men and women to pray in
		

			the same way? Number one, because
if that was the case, then what
		

			these Imams have done is
absolutely wrong. Right, clearly
		

			wrong. But that's what we have to
determine. So
		

			after all, my study on this
subject, and I've done quite a bit
		

			of study on this subject, because
I wrote a book on this subject,
		

			the frequent Imam. And the whole
point was to remove doubts like
		

			this. This is a misunderstanding
this generally provided this
		

			question, I'm assuming, is coming
from a person who's heard from
		

			someone that men and women's
prayer are the same. I don't think
		

			they've seen a hadith to that
effect because I don't believe
		

			there's a hadith to that effect.
The prophets of Allah says in
		

			fact, what he said is Salou
Kamara, Ito Mooney, who suddenly
		

			pray, like the way you see me
pray. He said that to the men, he
		

			never said that to the women
necessarily. So how do women
		

			figure it out? Well, women have
the women companions, Omaha to
		

			mumineen. And you have a number of
narrations that show that many of
		

			the Omaha to many of the women
have the time of Rasulullah
		

			sallallahu Sallam used to do this
such that differently, their
		

			prostration differently, and do
the different functions that we
		

			mentioned differently. Now, the
question is that if they did it
		

			differently, and the prophesy
Lawson was saying, pray, like
		

			you've seen me pray, then they
either misunderstood the Prophet
		

			sallallahu alayhi wa salam and did
it differently, or made it up by
		

			themselves. But for the women of
the time Rasulullah Salallahu.
		

			Salam to have done that, they
would have obviously had a
		

			precedent so that they would have
seen some of the Omaha minion
		

			praying, or they would have seen.
And clearly there's narrations,
		

			which show that the women usually
contract themselves in prayer and
		

			not keep
		

			expanded in in the prostration,
which is one of the main places
		

			where there's a difference.
		

			So there are a number of
narrations to that effect, which
		

			you can look at Inshallah, and
even on some some Academy, we're
		

			going to have a, a series on the
evidence is of the prayer in which
		

			one of these things will be
mentioned. And if you want to look
		

			at these durations, get? There's a
number of books even in English on
		

			this subject, even if you look
online, you'll find them. Right,
		

			there's one by Sheikh Riyadh in
which he discusses the woman's
		

			prayer. There's a number of books
in Urdu and Arabic as well allow
		

			sunnah and etc, that discuss the
women's prayer. So this question,
		

			the problem is that it's assuming
that a person did say pray, just
		

			like, you know, just like men and
women should pray the same. He
		

			never said that. So for example,
in some places he actually
		

			clarified for example, in one
narration is general, right in
		

			Muslim it says, Do not place your
arms on the ground, forearms on
		

			the ground like dogs do, which
means in frustration, don't put
		

			your forearms on the ground.
However, in another version of
		

			that hadith, he clarifies that
this is for men, he says, Your men
		

			should not do that. It's difficult
for women not to do that, or that
		

			I would still prefer women don't
do that just to deal with that
		

			hadith as well. And they should
keep it on their side. This is
		

			still can be contracted doesn't
need to be on the ground, though.
		

			It can be on the side, but it is
mainly on them I have mentioned
		

			it's fine to be on the ground
because of this narration. So it's
		

			always important, and I'm glad
this question was asked, but it's
		

			always important to look at where
the Hadith got now that the Imams
		

			if it was clear from the sort of
loss or loss and why would they
		

			what what time did they have to
waste to try to make up another
		

			way of the prayer? You know, they
the reason why they had to, they
		

			mentioned other things is because
that's what the narration is
		

			mentioned. That's what the Sahaba
were doing and the Sahaba to doing