Abdur Rahman ibn Yusuf Mangera – Q&A The 15th Sha’ban, ibn Taymiya and Weak Hadith

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses the idea that weak Hadith is not a permanent practice, as seen in popular media. The speaker also talks about the success of conservative Islam, including the use of "slack" in worship. The discussion touches on the idea that "slack" is not a permanent practice and that conservative Islam should not be considered a permanent thing.
AI: Transcript ©
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Why do some people take the 15th of Shaban was a special day there

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is no sahih Hadith on this. Isn't this based on a weak Hadith?

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Yes it is. There is there are weak Hadith about it but the but the

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Allama have pretty much all agreed including immuno Tamia in this

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case as well, that the this has been the practice of many of the

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set of solid

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in celebrating doing special worship on the 15th of Shaban

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despite the fact that it's on weak Hadith. And implicit in this

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question is the fact that it is this idea that you can't use weak

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Hadith this is totally false. This is totally a misunderstanding and

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a massive error. Because if you look at some of the greatest of

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their alumni, including your own Bihari, he has filled his book

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with weak Hadith not sahih al Bukhari because that was written

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specifically for sahih Hadith, but in is a double move forward. And

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in a number of other books. He's got numerous dive Hadith in their

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weak Hadith and so weak Hadith are not to throw away it's not like

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they are rejected. The extremely weak ones yes, that they have to

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be taken, you know, in that particular way or the fabricated

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ones don't misunderstand weak Hadith for fabricate generations.

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And according to Imam Muhammad and many of the other scholars, they

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make it very clear when it comes to just following issues, not

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rulings and injunctions and Aqeedah we Hadith work as long as

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they're not extremely weak, so many of the relevant they've

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they've taken the weak Hadith about 15 to Shabaab, and totally

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make sure you keep away from this idea that weak Hadith are not to

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be taken at all because you'd be going against what the majority of

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great Allah mA or mA have ever been a mountain many, many weak

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Hadith Imam Muhammad don't know humble Muslim achmad full of weak

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Hadith, full of weak Hadith. In all of this, he has to accept

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Bukhari and Muslim except Bukhari and Muslim. All the rest of them.

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Have we had even though, right, and none of the other ma except

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some, some strange ones from recent past who came and said,

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Okay, let's get rid of all of the weak Hadith as though they have no

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validity whatsoever. So don't get into that debate.

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