Abdur Rahman ibn Yusuf Mangera – Q&A- Praying Fajr Early after Tahajjud at Home

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses the importance of praying for the return of Jacob for the upcoming year. They mention the difficulty of praying in a locality during the season and the need for a routine to cater to people. They also discuss the need for a routine in different countries to accommodate people.
AI: Transcript ©
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If a person misses Fajr congregation due to

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having woken up for Tahajjud and prayed Fajr

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at the start time, would this be acceptable?

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That's always been a bit of a dilemma

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because all of our masajid pray towards the

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end of times.

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And I think, and I'm going to mention

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this, I think at least one masjid in

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every locality, you know, especially when you have

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5-10 masjids in a locality, at least

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there should be one masjid that prays at

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an early time, to cater for those people

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who do Tahajjud.

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Right?

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They should really do that.

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At least a small masjid should do that,

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they should be bold enough to do that.

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I know it's not afdal in the Hanafi

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school, but with our times, we can't have

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a full routine of the year, because our

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times fluctuate in Fajr from sunrise at 4

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.30 or 4.20 or whatever it is,

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to about 8 o'clock in the morning.

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And it's very difficult throughout the year to

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have a routine and work and so on,

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whereas in countries closer to the equator, like

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in the subcontinent, India, Pakistan, Saudi, etc., it's

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possible to have a routine throughout the year.

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So that's why I think, while it's afdal

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in the Hanafi school to make Fajr later,

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but then it's difficult to do Tahajjud as

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well then.

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So I think in that case, it would

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be better to do Tahajjud and an early

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Fajr in Jama'ah somewhere.

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So a masjid should cater for that.

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JazakAllah Khairan.

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Assalamualaikum Warahmatullahi Wabarakatuh

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