Abdur Rahman ibn Yusuf Mangera – Q&A Confusions about the Existence of God

Abdur Rahman ibn Yusuf Mangera
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The complexities of proving Islam's stance and reasons for belief continue to be a topic of exploration. While there are elements of Islam that provide evidence of its true stance, further exploring the nuances of the concept is crucial. The speaker discusses various topics related to Islam, including worship, social behavior, proof of God, and the potential for harm. They stress the importance of understanding and finding proof of God, as well as the potential for harm if one pursue a claim of success.

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			How do we know that Islam is the
right religion? Often science
		
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			facts are put forward. But what is
the proof of one God? How does it
		
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			prove Islam? Now, look,
		
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			this is not. So this is very
difficult to try to explain this
		
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			in a short amount of time. Because
when you're trying to prove God to
		
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			somebody, there are many different
ways of you proving God. And no
		
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			one of them works all the time.
The reason is that God is a very
		
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			complex idea. The belief in God is
very complex idea. And different
		
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			people have different reasons of
why they have a problem with
		
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			accepting God. Some people have a
spiritual problem. Some people
		
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			have a scientific challenge in
this regard. So for different
		
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			people, there's different reasons.
For a lot of people, the reason
		
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			why they've stopped believing in
God is because they've had a bad
		
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			experience, because their parents
maybe or a teacher, was abusive,
		
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			very cultural. And they would mask
their culture in religion and say,
		
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			this is religion. But it was not
it was Somali culture. It was like
		
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			Punjabi culture. It was Gujarati
culture, whatever it is. So the
		
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			child doesn't understand that the
young man young woman now does not
		
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			know what is culture, what is
Islam? To be honest, the response
		
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			to this would be that if there are
certain facts, that there are some
		
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			theories, certain ideas that make
us doubt,
		
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			what doubt the existence of God,
then the reason they were creating
		
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			doubt in us is because we are
looking into them as a, as a doubt
		
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			creating aspects. And then we're
not looking for a response. Our
		
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			study is about Islam. If you just
read the Quran with a good thought
		
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			and reflection, and look at some
of the tough series and the
		
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			Hadith, and some of the Aqeedah,
the belief works, that will give a
		
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			good amount of reassurance.
Problem is that we're being
		
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			exposed to a number of atheistic
ideas, because currently this
		
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			these few decades, the last two
decades or so, this is the first
		
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			time in history that we've had
mill, we've had overt
		
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			we've had overt
		
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			atheism, before atheism was always
hidden. But because of Dawkins and
		
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			Sam Harris and other Christopher
Hitchens of the last were very
		
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			eloquent speakers. They've caused
a lot of people to doubt because a
		
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			lot of these people don't have
understanding of their religion.
		
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			But they listen to these things,
because this becomes popular
		
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			discourse. And a lot of people are
too lazy to go and find out. And
		
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			when they do come to the masjid,
many of the people responsible in
		
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			the masjid, even some Imams,
they're not really, they're not
		
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			able to respond properly. So
that's why I'm saying that it's a
		
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			very complex kind of scenario. But
the answers are all there. So
		
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			that's why what we want to do is
we want to deal with this in in
		
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			more detail as to what the issue
is. Now. How do we know Islam is a
		
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			true religion? I mean, the way I
would say for me, because I was
		
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			born in a Muslim household, so it
was easier. However, when I became
		
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			mature, I started thinking about
things making decisions for
		
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			myself, then, I adopted Islam now,
		
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			on a acquisition level, it wasn't
just because I was born into the
		
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			faith that helped me, obviously.
But I became curious, what does
		
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			Islam say about this? What does
Islam say about that? So for
		
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			example, for me, if there's any
religion, it needs to be able to
		
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			answer many, many things. And I
put that down to five dimensions.
		
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			The religion should not just be
about worshipping God, like fire,
		
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			you know, rituals. That's not what
the only thing religion should
		
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			provide. That's one aspect. A
religion needs to provide first
		
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			dimension of belief. How do I see
things? What is the purpose of
		
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			this life? What is my outlook?
What is
		
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			does doo, doo Jin, Do angels
exist? What does Islam say about
		
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			these different things? Number
one, once you recognize the god,
		
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			which Islam explains through the
Quran and Sunnah, then the second
		
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			thing is how do you worship this
God? So the second dimension is
		
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			worship. First one is doctrine.
Secondary is worship. Number
		
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			three, a religion also needs to
tell you how to act interact, both
		
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			on a transactional level,
		
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			both on the transactional level
and also on a social level, how do
		
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			I deal with my neighbors? How do I
deal with the environment,
		
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			environment, green rights and so
on? Right animal rights, how do I
		
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			deal with disputes? All of that is
third and fourth paradigm third
		
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			and fourth dimension, the
transactions and the martial arts.
		
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			And then finally, the fifth one
is, how am I supposed to have my
		
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			outlook? How do I deal with
enmity? How do I deal with feeling
		
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			of hatred?
		
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			How do I deal with jealousy? So
Islam deals with all of that. Now,
		
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			there's some rich teachings of all
of these things in the Quran that
		
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			we need to access. And there's
books written about that. And
		
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			there's lectures on these things.
This gives us a thorough
		
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			understanding. So for me, it just
solidified my belief that Islam,
		
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			I'm satisfied with it, because it
answers all of these questions. So
		
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			how do you know Islam is the right
religion? You look into it, and
		
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			then you, you have to understand
what matters to you personally,
		
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			and you look for those particular
points. And that is, how generally
		
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			you understand that proof of God
many different types of proof of
		
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			God.
		
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			It's just, what kind of proof are
we looking for right now, you
		
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			know, through science through
		
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			what you call it, cosmology, the
cosmological proof of God, the,
		
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			you know, that teleological proof
that there's so many different
		
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			ways, the logical aspect, I mean,
I can tell you one, it might sound
		
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			boring. But basically, we all come
from something everybody is caused
		
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			by something. Right? Now, when you
keep going up, eventually you will
		
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			get to the first cause, God.
		
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			Now, if you want to keep going
back to that, okay, if everybody
		
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			is created, everything is created
by something else, then who
		
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			created God?
		
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			The profit or loss and said, if
you get to that level, you need to
		
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			say I will the biller, and you
need to just say I believe in
		
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			Allah. But let's just entertain
that question that if you say who
		
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			created God, one option is God to
created God, one, you have to go
		
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			back somewhere, you have to stop
somewhere. You say, it was all Big
		
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			Bang, who created the Big Bang,
who set up the Big Bang? Because
		
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			if you look at the design of the
world, it is virtually impossible
		
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			that it just happened randomly,
because the random possibility is
		
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			so minut. It's like I take a
bucket of letters, you know,
		
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			scrabble letters, letters, just
letters, and a is got 300 letters
		
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			in there, and I throw it out. And
what are the chances that it will
		
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			say Bergen is a beautiful city?
What are the chances that it would
		
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			fall in that particular way to say
Bergen is a beautiful city? What
		
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			tell me what do you think is the
probability here? Maybe some crazy
		
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			probability? The zero point is,
you know, that is what we're
		
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			saying. That's what the scientists
is saying that this is how this
		
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			world came up. Not all scientists,
by the way, scientists represent
		
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			believers and non believers in the
same way that the general
		
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			population does. This was a study
that was done in Harvard or
		
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			somewhere like that, okay. So
essentially, that we need to be as
		
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			critical of the atheistic theories
as we are of religion, if you want
		
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			to be critical, and you will find
that at the end of the day. It's
		
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			just another claim. I would rather
have a claim that works for me for
		
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			the hereafter, as well. And that's
just not limited to this world.
		
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			Because at least then I'm prepared
for that. If you just want to go
		
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			purely on an objective way.
Anyway, I'm going to have to stop
		
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			here for