Abdur Rahman ibn Yusuf Mangera – Purification of the Heart

Abdur Rahman ibn Yusuf Mangera
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The "median" concept of giving sadaqa is discussed, along with the "ar passion" for men to achieve goals. The speakers emphasize the importance of finding a partner in society and finding one's true partner. They also discuss the difficulty of removing a heart from a tree and finding a strong heart to avoid harming oneself. The segment emphasizes the importance of learning one's behavior and finding one's true partner. The segment also touches on the "tyrannical" behavior of men and women, and the "has been a surprise" and "has been a surprise" in life. The segment also discusses the "has been a surprise" and "has been a surprise" in life."

AI: Summary ©

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			Bismillah your man you're walking
		
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			and hunger to learn more Benard
aminos salatu salam ala Sayyidina
		
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			Muhammad wa ala alihi wa sahbihi
wa Baraka was seldom at the
		
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			Sleeman Cathedral on Isla redeem a
mother called Allahu Akbar go Tada
		
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			from Quran in the GED well for
calling Hamid called Manila minion
		
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			and his birth the fee him also the
minion foresee him yet rewarding
		
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			him it was a key him when you
added the Mohammed Kitab or Hekla
		
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			were in can come with a few Valeri
movie, but you respected all of my
		
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			brothers and sisters Salam aleikum
wa rahmatullah wa barakato. I'm
		
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			really grateful and really honored
to be here. And the reason for
		
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			that is many fold. Firstly, the
topic is a very essential, very
		
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			fundamental, very elementary
topic. And I'm sure you've already
		
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			been high, been enlightened about
it a great deal. The second point
		
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			is that purification of the heart,
it's very closely related to this
		
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			concept of giving and sadaqa. The
reason is that giving an sadaqa is
		
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			a selfless act. It's actually
something that people do not do.
		
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			Most people do not do very easily.
There's very few people who can
		
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			actually give something away just
like that. And that's why it's
		
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			such a selfless act, and it's
something that has to be learnt.
		
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			You know, many of us when people
are asking, and we're just like, I
		
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			really want to give, but I can't
give, because we're making 1000
		
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			excuses in our minds, right? They
they can't because she can't does
		
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			not want us to give sadaqa sadaqa
to talk people heard about Rob
		
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			so that it comes the anger of
Allah. So if we've done something
		
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			which we should not have done, if
there's something bad going on in
		
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			our life, some calamity some, some
problem sadaqa is supposed to be
		
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			very effective, because if we are
to assume that Allah subhanaw
		
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			taala is displeased with us for
some reason, we give sadaqa and
		
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			that means Allah subhanho wa
taala.
		
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			Allah subhanaw taala is anger will
be calmed by it, what that will
		
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			mean that the SU a also repels an
evil death and evil ceiling state.
		
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			So that essentially, when we're
about to die, we won't be thinking
		
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			of something else that we're
normally going on about all day
		
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			long. The problem with our death,
which really relates to the
		
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			purification of the hearts, is
that normally, when a person is
		
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			about to die, the thing that would
normally automatically, naturally,
		
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			spontaneously come out on their
tongue will normally appear up
		
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			death as well. For example, when I
was studying in Syria, there was
		
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			the main bazaar called the SU
Commedia, right, which is right by
		
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			the owner of the mosque, the
omegas masjid, and we I used to
		
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			have to go through the everyday to
go and study, we should have the
		
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			result there. And there was this
one particular, I don't know what
		
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			it used to sell, because I never
went there. But I think he was
		
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			selling some T shirts or
something, some garments or
		
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			something. And he would say this
weird thing. And any time of the
		
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			day you went that full day the
person is making vicar of this
		
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			word or this phrase or whatever,
it is something really,
		
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			he became unique about that. And
that was his actually selling
		
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			point, you will attract people by
that. My whole thing was that if
		
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			that is what he is saying for
eight to 12 hours a day, literally
		
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			like non stop, because anytime you
want he'd be doing it. What will
		
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			the case be at death?
		
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			Right? Because if that's what
you're so used to saying policy,
		
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			it says in his sleep, gets up in
the morning without saying in the
		
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			middle of the night, his wife
probably has a slap in one or
		
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			something. Right? It's just really
sad what we normally say. And that
		
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			really matters. Another thing is
that let's just say somebody kind
		
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			of
		
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			irritates you.
		
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			Somebody irritates you. Somebody
bothers you. Right? What do we
		
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			normally say? What normally comes
to our mind? What actually what
		
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			actually comes to on our tongue,
that's what we really have to be
		
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			concerned about. You can justify
in whatever you want, oh, what he
		
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			done was very bad. So it's fine
for me to swear. But is that what
		
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			we want on our deathbed because
our death could come in any form
		
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			of various
		
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			different ways it could, it could
come to us. That's why it's very
		
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			important. This subject is very
important. And thirdly, the great
		
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			thing about this program is that
it's a bunch of sisters that are
		
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			put this together, which really
should put the men to shame one
		
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			thing is that we're very happy
about it because mashallah sisters
		
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			are doing something while
maintaining the etiquette that the
		
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			Islamic adab and but on the other
hand, as men we should be we do we
		
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			have enough men out there trying
to do this. Yes, the men we're
		
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			helping they're running the show
and you know me Allah, thank you.
		
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			What are these other law and
others who are in on the welfare
		
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			trust, but it's actually the
sisters who are behind this and
		
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			this is not just
		
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			One group is another group.
There's a few groups like this
		
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			that are essentially run by
sisters. And we almost have
		
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			hundreds I'll give them Tofik May
Allah subhanaw taala reward them
		
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			abundantly. So there's a number of
reasons why this is such a good
		
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			program in sha Allah and may Allah
subhanaw taala accept it have its
		
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			benefits are very fast, far
reaching benefits and
		
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			consequences. Inshallah,
		
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			going back to the verse and you
may have heard this over and over
		
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			again, but it's an important
verse, it tells you essentially of
		
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			the function of Rasulullah
sallallahu Sallam in this world.
		
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			It's a very comprehensive term.
We've got many verses in the
		
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			Quran, but this particular verse,
which is in turn around verse
		
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			number 164, it tells us what the
what the purpose of the lesson
		
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			came from Allah subhanho wa Taala
says that look and learn the love
		
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			Island meaning Allah subhanho wa
Taala has favored the believers.
		
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			This is a favor upon us. Allah
subhanho wa Taala has favored the
		
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			believers because he has sent
among them is Bertha fee masuleh
		
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			mean and physeal is sent among
them a Messenger from among them
		
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			from humankind, not an angel, not
a gem, not a different type and
		
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			species of a creation of Allah
subhanaw taala but a human being.
		
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			Now, these are the functions
		
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			you have to OBEY HIM it he recites
the verse, he recites Allah's
		
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			verses, to them, the Quran is
conveyed through Allah subhanaw
		
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			taala is messenger to us, number
one, number two, you are liberal
		
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			human Kitab we use a key we use a
key him is number to use a key
		
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			means he purifies them.
		
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			Purification is very important.
And that's what we're going to be
		
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			speaking about. And then it says
when you're only when one kingdom
		
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			or hikma and ALLAH SubhanA wa Tada
sort of the prophets, the
		
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			messenger, he teaches them that
Kitab and wisdom were encountered
		
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			when Pablo Luffy banal iMobile
whereas before that prior to that
		
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			they were in a clear and manifest
misguidance so if ALLAH SubhanA wa
		
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			collas messenger could have been
successful with people who are in
		
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			absolute and total misguidance
then you can imagine that
		
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			inshallah we're not that bad, he
can definitely be successful for
		
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			us, and he can gain success with
us as long as we open up our
		
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			hearts. Now, the thing about user
key him is that this is a
		
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			responsibility to gain
purification of the heart,
		
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			cleanliness of the heart software
will color the skin to the purity
		
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			of the heart, so that it is
available to take the newer of
		
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			Allah subhanaw taala into it, that
there are no there is no darkness
		
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			in it, which is preventing the
node of Allah subhanaw taala to
		
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			enter into our hearts. There was a
brother that I knew I knew two
		
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			brothers, one of them had started
doing a lot of thicker in the last
		
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			six months or so, the other
brother once met with this brother
		
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			because he lived in another area.
He when they hugged and embraced
		
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			that second brother said to me
later,
		
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			because I asked him, How did you
get into doing a lot of different
		
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			things? You know, what was your
turning point because I knew him
		
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			before that. He said, essentially,
I met this one brother. And when I
		
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			when I hugged him, I just felt
some RGB light. I just felt this
		
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			RGB warmth, this strange warmth.
This something just was different
		
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			about this. And I spoke to him and
a person revealed to me that he'd
		
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			been making a lot of dhikr of
Allah subhanaw taala. The Thinker
		
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			has its effects. And the reason of
that is reason for that is very
		
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			clear. Allah Subhana Allah
subhanaw taala is Prophet
		
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			salallahu Salam says that the
example of a person that remembers
		
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			Allah, Allah the Quran, the holy
knows God, the one who remembers
		
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			Allah and the one who does not, is
as simple as the example of a live
		
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			and a dead person. I mean, that is
that is a very explicit example
		
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			that and in contrast, a
juxtaposition where essentially
		
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			alive biologically, physically,
physiologically, but when it comes
		
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			to spiritually, that's when we are
dead, or we are dead at different
		
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			levels, or we're suddenly diseased
if we're if our hearts are pure,
		
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			and the most diseased of hearts
are of the minority. And as Allah
		
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			subhanaw taala makes it very clear
in the Quran, Allah subhanaw taala
		
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			says in the Quran, that woman and
Nassima young men Billa he will be
		
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			young in earth, any woman whom
people mean, there are people.
		
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			Among people, there are those who
say I'm an biller that we believe
		
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			in Allah.
		
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			They believe in Allah they say
that and we believe in the last
		
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			day if you say you believe in
Allah and the Last Day means you
		
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			essentially believe in everything
in between, because those are the
		
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			two that you start with your
belief of Allah and your end
		
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			belief is that the there is a last
day there is a resurrection. So
		
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			they believe in everything in
between one man who would be more
		
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			money, but they are not believers.
They are certainly not believers
		
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			in any way, shape or form. Then it
says you have their own Allah,
		
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			they are deceiving Allah meaning
from their perspective. They think
		
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			they're deceiving Allah because
they're deceiving the believers.
		
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			They think that deceiving their
Creator, Allah subhanaw taala want
		
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			their own agenda and fusarium,
whereas the only people they are
		
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			deceiving are themselves, they are
deceiving none other than
		
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			themselves. And why am I showing
they don't even know about it?
		
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			Because they're so misguided that
they think it's compound
		
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			ignorance. They don't even know
that they don't know what the
		
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			reality is. They don't want to
give up their previous religion.
		
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			But in order to benefit from the
mainstream, like people today, you
		
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			follow the superpower because then
the mainstream rather be with them
		
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			and think you're there even though
you hate their guts on inside, you
		
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			just kind of act like you're in
and let's hypocrisy. And this is
		
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			the highest level of hypocrisy
that you can actually express a
		
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			certain belief that you do not
hold inside. That's one of the
		
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			worst things you can do minor
aspects of hypocrisy which will
		
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			relate to the purification of the
heart, as well as an Allahu alayhi
		
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			wa sallam said, is either wider,
Oliver, what do you that took me
		
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			in a harder. And if a person makes
a promise, he breaks it. If a
		
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			person is trusted and trusted with
something, they betray that trust,
		
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			what either what are the sorry,
what you want. And when they
		
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			speak, they lie.
		
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			These are minor forms of
hypocrisy. But higher than that is
		
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			that you express a belief in
something which you don't really
		
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			have inside. Because then you have
to live your life according to
		
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			that. See, if you were to just lie
on occasion here or there, you
		
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			could get away with it. But if you
have to live a lie, where you have
		
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			to live as for example, a husband
or a wife, but you don't want to
		
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			be like that. How difficult is
that? If you have to be teaching
		
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			in a place that you don't agree
with that ethos, the ethics? how
		
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			demoralizing would be that would
that be if you have to work in an
		
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			environment that you totally
disagree with? But yet you have to
		
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			carry on for whatever reason? Can
you imagine what kind of
		
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			difficulty that is? But what about
if you're happy to do that?
		
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			If you're happy not because you're
forced, but you want to because
		
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			you can it's for some ulterior
motives, that is a serious level
		
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			of sickness of the hub's May Allah
subhanaw taala protect us from
		
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			this disease because Allah
subhanaw taala then says
		
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			that they are only deceiving
themselves they don't even know
		
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			they don't even realize they have
absolutely no notion of that fact.
		
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			The Kuru be him model. This is
this is what's important for us
		
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			here. Feel Colombia him model in
their hearts is a disease, the
		
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			word of Allah subhanaw taala. us
here, this disease, they have a
		
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			disease in their hearts. It's not
a cardiological disease. It's not
		
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			a cardiac disease, that it's
suddenly going to make the heart
		
00:12:39 --> 00:12:42
			stop working. It's not a
physiological it's not a sign.
		
00:12:42 --> 00:12:45
			It's not as I mean, it's
definitely some level of
		
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			psychological disease, but it's a
spiritual disease. They have
		
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			absolutely no idea and Allah
subhanaw taala call it a disease
		
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			if in the Quran, Allah subhanaw
taala is putting them on Alpha
		
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			team with a disease people remote,
preserve the hula humara Allah and
		
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			Allah subhanaw taala will only
increase that disease in them. Now
		
00:13:02 --> 00:13:05
			Allah subhanaw taala just before
you miss understand this, that it
		
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			is Allah who made them that way.
You have to realize that ALLAH
		
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			SubhanA wa Tada has, you know,
Hanifa says in his frequent Akbar,
		
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			Allah subhanho wa Taala does not
create people as believers or
		
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			disbelievers. What else can Holika
home a SHA son, he creates some as
		
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			neutral individuals, then it is
the prerogative of the individual
		
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			to believe or disbelieve. And that
means I must clarify that people
		
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			normally go on saying that every
baby is born on Iman. They're not.
		
00:13:32 --> 00:13:34
			They're born on the fitrah. And
there's a difference between
		
00:13:34 --> 00:13:39
			filter and acquired faith. There's
a difference between email sorry,
		
00:13:39 --> 00:13:42
			there's a difference between
filter on which the Hadith
		
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			mentions that every offspring is
born on the filter, then the
		
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			father make them, mix them a
Jewish or Christian or major and
		
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			today we cannot mix them a
modernist or atheist or, you know,
		
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			whatever else we have out there,
right from your Emery County, he
		
00:13:58 --> 00:14:02
			from, you know, whatever, whatever
you want to you definitely, you
		
00:14:02 --> 00:14:05
			know that there's lots of
possibilities that the main thing
		
00:14:05 --> 00:14:07
			is about the promise of the Lord
some said is that every offspring
		
00:14:07 --> 00:14:11
			is born on the natural
disposition. They've just come
		
00:14:11 --> 00:14:14
			from where they've recognized
Allah because Allah subhanaw taala
		
00:14:14 --> 00:14:17
			says in the Quran, that when each
one of us was not in this world,
		
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			yet, we were still in the loins of
our forefathers, Annamalai his
		
00:14:20 --> 00:14:24
			Salam, Allah subhanho wa Taala
extracted all of his progeny, that
		
00:14:24 --> 00:14:28
			means every one of us our souls
were extracted before the creation
		
00:14:28 --> 00:14:34
			of the long time. And Allah
subhanaw taala manifested himself
		
00:14:34 --> 00:14:38
			in front of us, and he said, a
list of your pre code on a your
		
00:14:38 --> 00:14:41
			Lord and every single one because
we're still in the pure,
		
00:14:41 --> 00:14:45
			unadulterated realm. We said, but
of course you are they we couldn't
		
00:14:45 --> 00:14:47
			deny that. Does anybody remember
that though?
		
00:14:48 --> 00:14:50
			Anybody here because there are
people who say they remember these
		
00:14:50 --> 00:14:54
			kind of things. Do you ever
remember being in your stomach,
		
00:14:54 --> 00:14:58
			mother's stomach? Anybody remember
that? Our cozy was how safe it
		
00:14:58 --> 00:14:59
			was?
		
00:15:00 --> 00:15:03
			All right. I mean, somehow there
have been people who said that,
		
00:15:03 --> 00:15:05
			but what I'm trying to say is that
if you can't even remember
		
00:15:05 --> 00:15:09
			something which today you believe
in, then there should be no reason
		
00:15:09 --> 00:15:15
			to deny the aspect of having had
this covenant when Allah subhanaw
		
00:15:15 --> 00:15:17
			taala, where we said, you are
definitely have a loan. So you've
		
00:15:17 --> 00:15:21
			just come from this pure realm
into this world. So they were
		
00:15:21 --> 00:15:24
			pure, pure beings, they are pure
beings, you're not believers in
		
00:15:24 --> 00:15:28
			US, you have what we would call
natural faith, Eman, Fitri,
		
00:15:29 --> 00:15:33
			natural faith, but it's not a
quiet faith acquired faith is when
		
00:15:33 --> 00:15:38
			you start becoming, you start
reasoning, you start seeing good
		
00:15:38 --> 00:15:41
			and bad and you make a decision
that this is what I want to take.
		
00:15:41 --> 00:15:44
			That's, you know, when we become
valid, when we become adolescent,
		
00:15:44 --> 00:15:49
			1314 15 years of age, we need to
reaffirm our faith, that's when we
		
00:15:49 --> 00:15:53
			get acquired faith, because now we
become responsible. Now we will be
		
00:15:53 --> 00:15:57
			taken to task for what we do
wrong, and will be rewarded for
		
00:15:57 --> 00:16:00
			what we do, right? In a sense, if
we were to die before that, then
		
00:16:00 --> 00:16:03
			yes, people do go to Paradise,
because they're on this natural,
		
00:16:03 --> 00:16:07
			pure realm, they considered
unadulterated until they mature in
		
00:16:07 --> 00:16:10
			a sense. So just to just to
explain that that's a very
		
00:16:10 --> 00:16:11
			important point to make.
		
00:16:12 --> 00:16:18
			These people have a disease in the
heart. Now we want to protect
		
00:16:18 --> 00:16:22
			ourselves from that disease. Now,
clearly, being here being in this
		
00:16:22 --> 00:16:26
			gathering here, we should be free
of that disease. Because we're not
		
00:16:26 --> 00:16:28
			here by force. We're not here to
show anybody what we're here for
		
00:16:28 --> 00:16:34
			we're here for ourselves. However,
what needs to be explained here is
		
00:16:34 --> 00:16:38
			that the importance of the
purification of the heart and to
		
00:16:38 --> 00:16:41
			remove it from even a minor
disease is a responsibility for
		
00:16:41 --> 00:16:46
			every single believer, it doesn't
matter what group you follow, or
		
00:16:46 --> 00:16:49
			professed to follow, you know,
because we have a lot of, you
		
00:16:49 --> 00:16:52
			know, unfortunately, sectarian
conflicts, it doesn't matter. This
		
00:16:52 --> 00:16:57
			is a responsibility. And the
reason I mentioned this is because
		
00:16:57 --> 00:17:00
			there are certain individuals who
think that this thing has to be
		
00:17:00 --> 00:17:03
			done as part of a particular
sectarian group. Otherwise you are
		
00:17:03 --> 00:17:07
			not, you know, it's on your
responsibility for the Sufis and
		
00:17:07 --> 00:17:10
			that's a misunderstanding. The
only difference between decent
		
00:17:10 --> 00:17:15
			Sufis and good Sufis, valid Sufis,
genuine Sufis and the rest of us
		
00:17:15 --> 00:17:18
			maybe right if we don't profess to
be Sufis is that they just overtly
		
00:17:18 --> 00:17:22
			do it. It's like a honey scholar
who loves his Hadith studies and
		
00:17:22 --> 00:17:25
			is constantly looking at it. So
he's got a dominance of Hadid
		
00:17:25 --> 00:17:29
			study, another person was always
on about Fick and jurisprudence,
		
00:17:29 --> 00:17:32
			another person was always speaking
about the fear. So they are
		
00:17:32 --> 00:17:35
			overtly and explicitly just
showing an interest in that. And
		
00:17:35 --> 00:17:39
			that's what you call the people.
Sufis generally are people who are
		
00:17:39 --> 00:17:42
			very overt about it. They've just
got a dominance of that. But
		
00:17:42 --> 00:17:45
			everybody, regardless of what
group you come from, there needs
		
00:17:45 --> 00:17:48
			to be a level of purification of
the heart. Because at the end of
		
00:17:48 --> 00:17:52
			the day, Allah subhanho wa Taala
mentions in a beautiful dua, that
		
00:17:52 --> 00:17:55
			a beautiful statement, Ibrahim Ali
salaam
		
00:17:56 --> 00:18:00
			makes this beautiful statement. He
says wala Dozie yoga yoga. Oh
		
00:18:00 --> 00:18:05
			Allah do not disgrace me. DOS,
DOS, ne yo, yo Barthold, the day
		
00:18:05 --> 00:18:08
			when everybody will be
resurrected. Do not disgrace me on
		
00:18:08 --> 00:18:11
			that day. That's our dua that
Allah Allah do not disgrace us on
		
00:18:11 --> 00:18:11
			that day.
		
00:18:12 --> 00:18:17
			Yo, Ma, Ian fountain man, what are
the noon, a day when no charge
		
00:18:17 --> 00:18:22
			children will come to benefit us,
and neither any wealth will come
		
00:18:22 --> 00:18:26
			to benefit us. It is a matter of
what we have what we have at our
		
00:18:26 --> 00:18:30
			disposal in this world. None of
that will be of benefits. As great
		
00:18:30 --> 00:18:33
			logic in that, imagine if children
were able to benefit their
		
00:18:33 --> 00:18:36
			parents, I mean, it'd be a long
chain all the way up to Annamalai
		
00:18:36 --> 00:18:40
			Salaam. But in the human in the
Hereafter, we're individuals, and
		
00:18:40 --> 00:18:44
			the only person who will actually
be with eventually, as a lifelong
		
00:18:44 --> 00:18:48
			eternal partner is husband and
wife, your spouse. So make sure
		
00:18:48 --> 00:18:50
			you do good with your spouse in
this world. So you're happy in
		
00:18:50 --> 00:18:53
			paradise together. If you're
unhappy in this world together,
		
00:18:53 --> 00:18:57
			then I feel sorry for those people
in paradise. Because one person
		
00:18:57 --> 00:19:00
			might not get there. Because they
don't want to be without I don't
		
00:19:00 --> 00:19:04
			want to be that person. It's your
wife. It's your husband, no man,
		
00:19:05 --> 00:19:08
			so yourselves out in this world.
So yourselves have in this world.
		
00:19:09 --> 00:19:12
			If you're living under in separate
rooms, but still married, you need
		
00:19:12 --> 00:19:14
			to sort yourself out. It's a
disease of the heart. It's
		
00:19:14 --> 00:19:19
			arrogance. It's not coming down to
the other person's level. It's not
		
00:19:19 --> 00:19:22
			giving up something. It's not
about, you know, one person is not
		
00:19:22 --> 00:19:26
			compromising, right? This is all
the diseases of the heart. You can
		
00:19:26 --> 00:19:29
			speak about the disease of that
all we're talking about on a very
		
00:19:29 --> 00:19:33
			social clocky perspective. That's
what I want to speak about. Going
		
00:19:33 --> 00:19:36
			back to the verse in the Quran.
Ibrahim Ali Salam says the day
		
00:19:36 --> 00:19:40
			when no wealth and no children no
progeny will be of benefit. And
		
00:19:40 --> 00:19:45
			then he says in Allah will
unbeknown Salim, except the one
		
00:19:45 --> 00:19:47
			who comes with a Salim heart.
		
00:19:49 --> 00:19:53
			except the one who comes with a
psyllium heart, a sound heart that
		
00:19:53 --> 00:19:58
			has been worked on, like focused
work. How many of us has focused
		
00:19:58 --> 00:19:59
			on our hearts
		
00:20:00 --> 00:20:04
			We've focused you get a couple
here or there even a minute into
		
00:20:04 --> 00:20:04
			this
		
00:20:05 --> 00:20:09
			right? You know, you've got
cosmetics rows and rows and down
		
00:20:09 --> 00:20:13
			male cosmetics. In fact forget
cosmetics you've got a male makeup
		
00:20:15 --> 00:20:17
			because you know now is the world
of you know, showing hypocrisy
		
00:20:17 --> 00:20:19
			outside of showing yourself in a
certain way.
		
00:20:20 --> 00:20:24
			Right? So you've got mail, You've
Got Mail makeup nowadays, you
		
00:20:24 --> 00:20:26
			know, okay, the women have it, but
you've got the male doing this
		
00:20:26 --> 00:20:28
			kind of stuff. Right? So
		
00:20:29 --> 00:20:33
			how many of us have actually
focused on our heart? Many of us
		
00:20:33 --> 00:20:36
			if we start getting heart pains in
sha Allah, may Allah protect us
		
00:20:36 --> 00:20:39
			will run to the doctor,
cardiologist, right? You've got
		
00:20:39 --> 00:20:43
			eye problems, ruptured optician,
you got a problems, you know, run
		
00:20:43 --> 00:20:47
			to the in the end, whatever it's
called, right? The ears, nose and
		
00:20:47 --> 00:20:50
			throat doctor end, right? So you
got different things? What
		
00:20:50 --> 00:20:54
			happens? Have we even focused and
thought about our hearts?
		
00:20:55 --> 00:20:59
			Have we even thought about that.
And the main thing is what he
		
00:20:59 --> 00:21:02
			mumbles early on on the site,
which is quite scary, is that if
		
00:21:02 --> 00:21:05
			you reach the age of 40, and you
haven't your good hasn't dominated
		
00:21:05 --> 00:21:07
			your evil, then
		
00:21:09 --> 00:21:12
			it's a sad case. Because the more
mature we are, the older we get,
		
00:21:13 --> 00:21:19
			it just becomes more solidified.
And I'm not the purest one here.
		
00:21:19 --> 00:21:23
			This is purely a self reflection.
This is an introspection that we
		
00:21:23 --> 00:21:26
			are all doing here. Because at the
end of the day, I can say what I
		
00:21:26 --> 00:21:31
			want to hear. But I have to stand
up for myself in the Hereafter.
		
00:21:32 --> 00:21:35
			And I think this is every one of
our responsibilities. We want to
		
00:21:35 --> 00:21:39
			get the convinced that in one of
our one of my friends who's a
		
00:21:39 --> 00:21:43
			chef, he says that you get lots of
people to go to he's a medical
		
00:21:43 --> 00:21:45
			doctor as well. We're very
interesting. He's there. He's a
		
00:21:45 --> 00:21:48
			pathologist, writer, he's a
medical doctor pathologist, and
		
00:21:48 --> 00:21:52
			he's a shake is in Ireland is as I
get probably more people coming to
		
00:21:52 --> 00:21:58
			me, as you know, in my surgery for
pathology related issues and
		
00:21:58 --> 00:22:01
			illnesses than I get for people
who's coming to me too. So
		
00:22:01 --> 00:22:06
			hothouse, my dean out, as we said,
I mean, really, if we just
		
00:22:06 --> 00:22:09
			introspect how many of us have
thought, what is the state of my
		
00:22:09 --> 00:22:14
			heart? What will I give it? If
it's on a meter of 100? In terms
		
00:22:14 --> 00:22:18
			of the black dots that are there?
How many 50 Bad black dots 20,
		
00:22:18 --> 00:22:25
			black dots 7080 90, covered?
recovered? May Allah forgive us?
		
00:22:25 --> 00:22:28
			May Allah purify our hearts
because seriously, it's just
		
00:22:28 --> 00:22:31
			something I'm just giving some
food for thought to, to myself and
		
00:22:31 --> 00:22:35
			everybody else, because every bad
deed that we do, even if we think
		
00:22:35 --> 00:22:38
			when is the last time, we just
need to do it once we just need to
		
00:22:38 --> 00:22:39
			get it done one more pleasure,
		
00:22:40 --> 00:22:44
			then I'll stop. The problem is
that this actually works like
		
00:22:44 --> 00:22:47
			roots on a tree. The longer you
want to take a tree up, take it
		
00:22:47 --> 00:22:51
			out as soon as possible, you leave
it its truths will be its roots
		
00:22:51 --> 00:22:56
			will become more entrenched, and
firm in the ground and become more
		
00:22:56 --> 00:23:00
			established, and uprooting a tree
that is 40 years old is much more
		
00:23:00 --> 00:23:04
			difficult than uprooting a two
week, two years, or three, year
		
00:23:04 --> 00:23:07
			three, it is really, this is what
the other one had mentioned, you
		
00:23:07 --> 00:23:10
			know, it's difficult, the more you
become used to something, it
		
00:23:10 --> 00:23:13
			becomes second nature, we have to
unlearn it, and we have to learn
		
00:23:13 --> 00:23:16
			the good things. It's mentioned,
for example, I just read recently,
		
00:23:17 --> 00:23:21
			one of the self, he says that I
used to have a problem of
		
00:23:21 --> 00:23:25
			excessive anger flying off the
handle, right, you know, I'm sure
		
00:23:25 --> 00:23:28
			many of us are like that, which is
called sensory overload, which
		
00:23:28 --> 00:23:32
			means getting angry very fast, you
know, you got four types of people
		
00:23:32 --> 00:23:35
			in anger, said he will hold up
sorry, Yuzawa, but we will have
		
00:23:35 --> 00:23:39
			other, but you will hold on
multiuser our selling party was
		
00:23:39 --> 00:23:41
			around and most people have an
absolute reservoir, you can we can
		
00:23:41 --> 00:23:45
			just say say which ones we are and
focus accordingly. Essentially,
		
00:23:45 --> 00:23:48
			one is a person who gets angry
very quickly at the smallest
		
00:23:48 --> 00:23:52
			thing, but it comes down very
quickly. Another one is takes a
		
00:23:52 --> 00:23:55
			very long time to get angry. It
takes a very long time to choose
		
00:23:55 --> 00:24:01
			that person off. Right? And then
they are they get they when they
		
00:24:01 --> 00:24:07
			do get angry. They stay on for a
very long time. Two days, but Are
		
00:24:07 --> 00:24:10
			you relaxed? Yeah, man is that
happened two days ago. No, you
		
00:24:10 --> 00:24:14
			know, still in four years. So
let's say that that's a very slow
		
00:24:14 --> 00:24:18
			to get angry but very slow to
relieve themselves. Then you've
		
00:24:18 --> 00:24:23
			got the other two which is gets
angry very fast and gets angry,
		
00:24:23 --> 00:24:27
			get calms down very slowly. And
then you have the other one that
		
00:24:27 --> 00:24:31
			gets angry very slowly and calms
down very fast, which is the best.
		
00:24:32 --> 00:24:36
			The last one is the best to not
get angry very fast, and to calm
		
00:24:36 --> 00:24:40
			down very far as to calm down very
fast when you do and which is the
		
00:24:40 --> 00:24:41
			worst.
		
00:24:42 --> 00:24:46
			The worst is the third one which
is gets angry very fast and comes
		
00:24:46 --> 00:24:49
			down very slowly. So he's
constantly angry because
		
00:24:49 --> 00:24:54
			everything little bit here there
is normally irritating them and we
		
00:24:54 --> 00:24:56
			can decide which one we're in and
how much effort we need. So what
		
00:24:56 --> 00:24:59
			this person of the Salafi said
that what towards me
		
00:25:00 --> 00:25:06
			Hill. Hill means forbearance, it
means something bad happens. You
		
00:25:06 --> 00:25:11
			can calmly take it you you deal
with it in a calculated way, not
		
00:25:11 --> 00:25:15
			in an ignorant way. That's
cowardice, where you can be
		
00:25:15 --> 00:25:18
			abused. Your religion is abuse,
your mother's abuse, your wife's
		
00:25:18 --> 00:25:22
			abuse, and you just sitting back.
I don't care. I've got other
		
00:25:22 --> 00:25:26
			things to do. I'm somewhere else.
Right? That is obviously
		
00:25:26 --> 00:25:30
			cowardice. That's the whole the
whole that's carelessness to a to
		
00:25:30 --> 00:25:34
			an extreme degree. What we're
speaking about is somebody who
		
00:25:34 --> 00:25:38
			gets angry, sorry, somebody who
was Calculatedly measured in their
		
00:25:38 --> 00:25:43
			response, they don't fly off the
handle, they deal with it. That is
		
00:25:43 --> 00:25:45
			something how do you how do you
get that many of us think that
		
00:25:45 --> 00:25:48
			it's a natural trait, I get angry
very fast. That's how I'm gonna be
		
00:25:48 --> 00:25:52
			for the rest of my life. My dad's
like that. My mom's like that. You
		
00:25:52 --> 00:25:54
			know, some people think that
that's a family I come from and
		
00:25:54 --> 00:25:58
			that's how I am. Don't try it.
I've learned this. Don't ever stop
		
00:25:58 --> 00:26:01
			me. That's how I am I can't help
it. The person who says that,
		
00:26:02 --> 00:26:06
			seriously. They've got no Hilma
they've got no Himba, they've got
		
00:26:06 --> 00:26:10
			no aspiration, you are under
estimating Allah subhanaw taala.
		
00:26:10 --> 00:26:14
			Your opinion of Allah subhanho wa
Taala is very low. And that's the
		
00:26:14 --> 00:26:17
			problem. Your opinion of Allah
subhanaw taala should behave He
		
00:26:17 --> 00:26:20
			created me like this, he can
change me around what this person
		
00:26:20 --> 00:26:25
			from the setup said. He said that
I learned him and forbearance by
		
00:26:25 --> 00:26:29
			living with a careless person, a
careless person with a foul mouth.
		
00:26:30 --> 00:26:34
			What is a careless person? Imagine
you're sharing the room with your
		
00:26:34 --> 00:26:38
			brother or sister, or your
roommate or flatmate or whatever.
		
00:26:38 --> 00:26:42
			And they are so careless, they
leave the gas on. Right, and you
		
00:26:42 --> 00:26:45
			have to run to put it off, they
leave the milk outside. So it goes
		
00:26:45 --> 00:26:48
			back the next day, they leave the
		
00:26:50 --> 00:26:51
			then either
		
00:26:52 --> 00:26:56
			would you call it the clothes all
over the place? Right, and you
		
00:26:56 --> 00:27:00
			just go in there and they leave
rotten food around Subhanallah,
		
00:27:00 --> 00:27:03
			what's going to happen to you, but
if you live with such a person,
		
00:27:04 --> 00:27:08
			purely for the exercise, and you
think I'm going to take it easy,
		
00:27:09 --> 00:27:11
			right, because some people are
just so careless that they don't
		
00:27:11 --> 00:27:14
			want to change, they find it very
difficult to change that is very
		
00:27:14 --> 00:27:17
			useless in that regard. But we
could take that, as he said that
		
00:27:17 --> 00:27:22
			that's where I learned my Hillman
forbearance wrong. And over over
		
00:27:22 --> 00:27:25
			on top of that, the person had a
foul mouth.
		
00:27:26 --> 00:27:30
			So not only do you have to see his
careless attitude, but you have to
		
00:27:30 --> 00:27:33
			hear it as well. Imagine what kind
of patients that takes. So
		
00:27:33 --> 00:27:37
			forbearance is a level of Bob just
patients which are calculated were
		
00:27:37 --> 00:27:41
			resigned. He says that and I
continued to do that and exercise
		
00:27:41 --> 00:27:46
			restraint. Until forbearance had
become my character, it become my
		
00:27:47 --> 00:27:51
			main nature, it become innate to
me. So it can be learned and what
		
00:27:51 --> 00:27:55
			in Allah and Allah he says, After
quoting your story, he says that
		
00:27:55 --> 00:27:59
			this is the same case with with
with miserliness. It's the same
		
00:27:59 --> 00:28:02
			case with many of these heart
diseases that we have, they have
		
00:28:02 --> 00:28:06
			to be they have to be learned to
become second nature, meaning the
		
00:28:06 --> 00:28:11
			opposites have to be learned to
become second nature. So same
		
00:28:11 --> 00:28:12
			thing when you really talk about
		
00:28:13 --> 00:28:18
			giving, not being able to spend
five pounds, right, and you feel
		
00:28:18 --> 00:28:23
			very tight. You one day, just in a
moment of generosity, just Give 50
		
00:28:23 --> 00:28:28
			Give 10 times that amount. And now
your heart will open up for 10 you
		
00:28:28 --> 00:28:30
			will be able to give 10 very
easily.
		
00:28:32 --> 00:28:35
			And the other thing is don't
remember what you give, Allah will
		
00:28:35 --> 00:28:40
			keep that record. If you remember,
Shavon will continue to make you
		
00:28:40 --> 00:28:42
			accumulate that and you will
think, Oh, I haven't given so much
		
00:28:42 --> 00:28:47
			in my life. Just give and forget,
Allah will let Allah remember it,
		
00:28:47 --> 00:28:50
			it will be much better to have
that surprise and delay of
		
00:28:50 --> 00:28:55
			judgment than to continue
calculating it for ourselves. To
		
00:28:55 --> 00:28:58
			start giving, if it's five,
believe we just give 51 day if you
		
00:28:58 --> 00:29:01
			have a problem with 50 gift 201
day,
		
00:29:03 --> 00:29:07
			take 10 times that amount and just
give it one day, just as a cure.
		
00:29:08 --> 00:29:11
			You know you if you had a problem
you'd pay for it, you know, you
		
00:29:11 --> 00:29:13
			paid somebody pay for the
medicine, you'd pay for some
		
00:29:13 --> 00:29:17
			specialist you'd pay for a course
just consider this a course in
		
00:29:17 --> 00:29:21
			Islamic and that's that will
inshallah benefit us.
		
00:29:26 --> 00:29:32
			Now, another problem of the heart
is when we start seeing things in
		
00:29:32 --> 00:29:36
			distorted ways, and more and more
as we get into this world and
		
00:29:36 --> 00:29:40
			materialism, capitalism, that
dunya essentially has an effect on
		
00:29:40 --> 00:29:44
			us. We start becoming distorted in
our minds and distorted in our
		
00:29:44 --> 00:29:45
			perspective.
		
00:29:46 --> 00:29:49
			And that is where the greatest
dangerous you know, we spoke about
		
00:29:50 --> 00:29:55
			the we we spoke about the the
monarchy team and how they have
		
00:29:55 --> 00:29:56
			this great disease
		
00:29:57 --> 00:29:59
			that kind of a disease for
		
00:30:00 --> 00:30:05
			will come into us if we become so
effected by ways other than that
		
00:30:05 --> 00:30:10
			which are Islamic, until we begin
to speak in that same way. That's
		
00:30:10 --> 00:30:14
			where the dangerous what I mean by
that is there's a very telling
		
00:30:14 --> 00:30:17
			Hadith it's related by ignobly
dunya in his Kitab Emeryville
		
00:30:17 --> 00:30:21
			Morrow you will not hear anyone
called it is a week NARRATION The
		
00:30:21 --> 00:30:24
			Bay hockey related as well a
number of others related it's a
		
00:30:24 --> 00:30:28
			week narration but the wisdom in
the is very important is very
		
00:30:28 --> 00:30:32
			significant. And I think it's very
apt in discuss in detail what we
		
00:30:32 --> 00:30:37
			experienced today in our world.
And what what's related in the
		
00:30:37 --> 00:30:41
			from Mama Hulda hero, the Allah
one that Sula salovaara He was
		
00:30:41 --> 00:30:46
			salam said he was once the he said
key for anthem, either. Tavon is
		
00:30:46 --> 00:30:50
			welcome. Well, first of all
Shabaab will come we'll talk to ng
		
00:30:50 --> 00:30:54
			ha the comb will call you what in
his article occur in your suit
		
00:30:54 --> 00:30:58
			Allah, the Prophet sallallahu
sallam said, how will it be? So
		
00:30:58 --> 00:31:00
			he's ruminating, he's thinking,
he's thinking aloud. And he's
		
00:31:00 --> 00:31:04
			saying, how will it be when your
women will begin to become
		
00:31:04 --> 00:31:08
			tyrannical? You expect men to be
tyrannical? You know, you've got
		
00:31:08 --> 00:31:10
			lots of them, right that are very
tyrannical. But what how's it
		
00:31:10 --> 00:31:14
			going to be when your women start
becoming tyrannical? When the
		
00:31:14 --> 00:31:16
			husband comes under the thumb of
the woman in a totally in a
		
00:31:16 --> 00:31:18
			tyrannical way, right.
		
00:31:20 --> 00:31:23
			And your youth will become
transgressors?
		
00:31:24 --> 00:31:28
			That will be known for your youth
to be transgressed as just having
		
00:31:28 --> 00:31:28
			a good time.
		
00:31:31 --> 00:31:32
			And you leave your jihad,
		
00:31:34 --> 00:31:37
			you leave, you're striving and
you're striving the part of Allah
		
00:31:37 --> 00:31:38
			subhanaw taala.
		
00:31:39 --> 00:31:43
			They said, they were shocked. Look
at the surprise what another
		
00:31:43 --> 00:31:46
			nickel occur, you will jasola It's
not going to happen yet.
		
00:31:48 --> 00:31:50
			They couldn't fathom it. So
they're asking is that going to
		
00:31:50 --> 00:31:55
			happen? Called a nun? Of course,
yes, it will happen. And then to
		
00:31:55 --> 00:31:58
			their utter dismay, and surprise,
he said, What I shouldn't do men
		
00:31:58 --> 00:32:00
			who say are good, in fact,
something even worse than that
		
00:32:00 --> 00:32:03
			will occur. And what is that?
Well, no, I should do Oh, I
		
00:32:03 --> 00:32:05
			shouldn't I mean, we are still
alive. What can be worse than
		
00:32:05 --> 00:32:09
			that? Already? They were shocked.
What can be worse than that? Yeah,
		
00:32:09 --> 00:32:14
			rasool Allah. He says, Carla cave
and don't either move in MA
		
00:32:14 --> 00:32:19
			roofie. What then what I'm telling
ya, Monica, how many P would you
		
00:32:19 --> 00:32:20
			give up
		
00:32:21 --> 00:32:24
			in joining the good and
prohibiting the evil.
		
00:32:27 --> 00:32:30
			Because you'll think maybe that
I'm not good enough. And believe
		
00:32:30 --> 00:32:33
			me, I don't think I'm good enough
to even be speaking to you today.
		
00:32:34 --> 00:32:37
			But somebody has to do it. We all
have to do it at some level of
		
00:32:37 --> 00:32:41
			other, whether that's to our
family, but in a wisdom in a wise
		
00:32:41 --> 00:32:45
			way, not in a military way. Some
of us become mature, very pious,
		
00:32:45 --> 00:32:48
			all of a sudden, they've had a bad
life before and then they become
		
00:32:48 --> 00:32:52
			militants in the amount of a
million mukha and then they just
		
00:32:52 --> 00:32:56
			destroy everything. We don't want
that kind of militant umber Marvin
		
00:32:56 --> 00:32:59
			Hindalco look or an amount of
needs to be done with wisdom,
		
00:33:00 --> 00:33:03
			sometimes it does require force it
does require compulsion, it does
		
00:33:03 --> 00:33:09
			require some level of, of anger
and humor, but it needs to be
		
00:33:09 --> 00:33:13
			taken step by step. So he says
that how will it be when you
		
00:33:13 --> 00:33:15
			stopped doing this Phyllis
hollows? Like, that's impossible.
		
00:33:15 --> 00:33:17
			How can that happen? They said,
		
00:33:19 --> 00:33:21
			What kind of hurt to care for
Allah? Is that going to happen as
		
00:33:21 --> 00:33:25
			well? You also will Allah and he
says now and then he said, well
		
00:33:25 --> 00:33:29
			let the nurse see Beardy what I
should do me Musa code he had to
		
00:33:29 --> 00:33:32
			take an oath now, because he could
only tell that they will think
		
00:33:32 --> 00:33:35
			we're unable to believe it. So now
he took an oath, he said by the
		
00:33:35 --> 00:33:39
			woman whose hand is my life. Worse
than that is
		
00:33:40 --> 00:33:43
			worse than I used to occur. Can
you imagine how bad the promise of
		
00:33:43 --> 00:33:46
			the rustle would be feeding
himself? Just prophesizing this
		
00:33:46 --> 00:33:49
			probably wishing that he'd be
there to help us out at that time
		
00:33:49 --> 00:33:50
			because that was his love for us.
		
00:33:51 --> 00:33:54
			But he fought only so that we
could recognize this that it's a
		
00:33:54 --> 00:33:57
			problem and said well, I should
one should do when we are sued
		
00:33:57 --> 00:34:02
			about what can be more severe than
that era Sula called a cave and
		
00:34:02 --> 00:34:06
			don't either right to moon karma
rufen.
		
00:34:08 --> 00:34:12
			When moon will not a roofer
Monica, how will it be when you
		
00:34:12 --> 00:34:17
			start seeing that evil as good?
And you start seeing the good as
		
00:34:17 --> 00:34:17
			evil?
		
00:34:19 --> 00:34:22
			And don't you think that time is
here to a certain degree that we
		
00:34:22 --> 00:34:26
			are totally distorted in certain
cases we just don't know what to
		
00:34:26 --> 00:34:31
			think music is it halal or haram?
Is it good or bad? Brother Lizzy
		
00:34:31 --> 00:34:35
			laugh there's a difference of
opinion. And that's what we're
		
00:34:35 --> 00:34:40
			told. We're using it for Darrow is
better than Michael Jackson stuff.
		
00:34:42 --> 00:34:48
			Is taking the name of Allah
marrying Allah to haram music. You
		
00:34:48 --> 00:34:51
			know, I don't want to go on it's
just an example. It's just an
		
00:34:51 --> 00:34:55
			example. One Hadees that really
strikes me is the person loves
		
00:34:55 --> 00:34:57
			himself and Alina Are you in
between the fourth or fifth
		
00:34:57 --> 00:34:59
			column? Comma up till now
		
00:35:00 --> 00:35:00
			acusa
		
00:35:01 --> 00:35:06
			music creates hypocrisy in the
heart, just like water causes
		
00:35:06 --> 00:35:10
			crops to grow. For a very long
time, I couldn't understand that
		
00:35:10 --> 00:35:16
			hadith. But the understanding that
I think that I have for it is
		
00:35:16 --> 00:35:21
			that, think about it. Once you get
into music, what happens to you?
		
00:35:22 --> 00:35:26
			Do you then enjoy listening to the
Quran? Or is that not exciting
		
00:35:26 --> 00:35:26
			enough for you?
		
00:35:28 --> 00:35:31
			Once you start getting into music,
the only thing that's going to
		
00:35:31 --> 00:35:35
			excite you is something new,
something even stronger, something
		
00:35:35 --> 00:35:36
			even more heavy.
		
00:35:37 --> 00:35:40
			Slowly, slowly, that's what
happens. It creates what what it
		
00:35:40 --> 00:35:45
			means by hypocrisy here is that it
creates a love for something alien
		
00:35:45 --> 00:35:49
			and foreign to what is should be
the nourishment of the heart,
		
00:35:49 --> 00:35:53
			which is the recitation of the
Quran and the vicar of Allah. I
		
00:35:53 --> 00:35:56
			will rather be listening to music
than to listen to the Quran, they
		
00:35:56 --> 00:36:02
			would say, because I find more
enjoyment in that. And the only
		
00:36:02 --> 00:36:07
			reason they listen to anything
Islamic will be music machines. So
		
00:36:07 --> 00:36:12
			if you say that music machines is
actually a chore, right, that's a
		
00:36:12 --> 00:36:16
			different story. Right? That's a
different justification, well,
		
00:36:16 --> 00:36:20
			Long Island, but Subhanallah just
think about it, the more you get
		
00:36:20 --> 00:36:26
			into music, music has this ajeeb
ability to influence our minds and
		
00:36:26 --> 00:36:31
			our hearts. And nobody can deny
that. They say that, you know,
		
00:36:31 --> 00:36:35
			there's a study that's done which
shows the effect of different
		
00:36:35 --> 00:36:38
			activities, exciting activities
that it has on your factor of
		
00:36:38 --> 00:36:42
			excitement, how it makes the back
of your neck for you, you know,
		
00:36:42 --> 00:36:45
			you're excited back up your neck,
your hair stand up. And this is an
		
00:36:45 --> 00:36:46
			effects that excitement has
		
00:36:48 --> 00:36:49
			we there's no children here, but
		
00:36:51 --> 00:36:56
			they said sexual *. A
good section * is not
		
00:36:56 --> 00:36:58
			even as powerful as what music can
do for you.
		
00:37:00 --> 00:37:03
			The effect that music can do for
you. It's even stronger than
		
00:37:03 --> 00:37:06
			sexual *. You know,
forget a good cup of coffee.
		
00:37:07 --> 00:37:10
			Right or a burger or you know, I
don't know what else you have
		
00:37:10 --> 00:37:14
			around here. Right? Seriously,
that's the effect of this stuff.
		
00:37:14 --> 00:37:17
			Music can make somebody cry. It
can make somebody sad and it can
		
00:37:17 --> 00:37:21
			make somebody happy. It has an RGB
influence. We're just taking a
		
00:37:21 --> 00:37:25
			look at it from our hearts was one
scholar, somebody said is music
		
00:37:25 --> 00:37:25
			halal or haram?
		
00:37:27 --> 00:37:31
			He said all I know it's from the
bottom, forget the fatwa all I
		
00:37:31 --> 00:37:34
			know it's on the bottom, it has an
effect on your heart. Right, which
		
00:37:34 --> 00:37:40
			is going to supplant replace the
benefit that the Quran is going to
		
00:37:40 --> 00:37:42
			have at the thicket of Allah
subhanaw taala is going to have
		
00:37:43 --> 00:37:47
			that wasn't my topic today. But
that's just an example. When you
		
00:37:47 --> 00:37:53
			start seeing evil as good and good
as evil. When everything becomes
		
00:37:53 --> 00:37:58
			so deceptive, so confusing. And
that is the focus of Shavon Iblees
		
00:37:59 --> 00:38:03
			is to deceive and to turn things
around. And the journal is exactly
		
00:38:03 --> 00:38:05
			what that means the journal that's
exactly what the journal means.
		
00:38:05 --> 00:38:09
			digelar means to make something
seem otherwise then what it's
		
00:38:09 --> 00:38:13
			reality is, and that's the
function of all of these things.
		
00:38:14 --> 00:38:16
			And then the prophets of Allah and
then they said, We're counting on
		
00:38:16 --> 00:38:18
			ya rasool Allah, that's going to
happen as well Yeah, Rasul Allah.
		
00:38:19 --> 00:38:22
			And the Prophet Saracen said yes,
and even worse than that is going
		
00:38:22 --> 00:38:25
			to happen and he continue to
Hadith and he mentioned an opening
		
00:38:25 --> 00:38:31
			where he said that ALLAH SubhanA
wa Tada that no, there is going to
		
00:38:31 --> 00:38:36
			be such a fitna a test and trial,
some sense of mischief is going to
		
00:38:36 --> 00:38:40
			be put upon them in this world,
that even the wisest of them will
		
00:38:40 --> 00:38:45
			become totally confused about it.
I don't think we're at that level.
		
00:38:46 --> 00:38:49
			And that's why we can be
optimistic. We're not at that
		
00:38:49 --> 00:38:51
			level, we do have people who
understand the right and wrong
		
00:38:51 --> 00:38:54
			today, and they tell us and they
guide us as the great thing about
		
00:38:54 --> 00:38:57
			it. So it's not at the level insha
Allah.
		
00:38:58 --> 00:38:59
			And then
		
00:39:00 --> 00:39:04
			that's how the Hadith ends in this
version, the another version has
		
00:39:04 --> 00:39:06
			some addition, but to move on.
		
00:39:08 --> 00:39:10
			Some basic simple things
		
00:39:13 --> 00:39:16
			are going on your lawn, we all
know hamari alone, how did he come
		
00:39:16 --> 00:39:17
			out of his house?
		
00:39:18 --> 00:39:23
			The day he decided that I'm going
to finish the Prophet Muhammad
		
00:39:23 --> 00:39:28
			sallallahu alayhi wa sallam, he
came out with a sword. He made no
		
00:39:29 --> 00:39:32
			secret about it. It wasn't a
hidden salary, he's going he's
		
00:39:32 --> 00:39:36
			going to gone. Assassinate
secretly. It was out. He's on his
		
00:39:36 --> 00:39:40
			way. Somebody meets him and says
Where you going? very frightened
		
00:39:40 --> 00:39:42
			about what's happening here. And
he said, I'm going to kill us for
		
00:39:42 --> 00:39:45
			the loss of Allah while you're
selling now the biller so the
		
00:39:45 --> 00:39:48
			person to dis distract him. He
says go look at your sister's
		
00:39:48 --> 00:39:50
			house and your brother in law. So
he distracted him and that was the
		
00:39:50 --> 00:39:56
			cause for his Eman his Islam right
now. That is how he starts off.
		
00:39:57 --> 00:39:58
			Look forward.
		
00:40:00 --> 00:40:05
			For about two or three decades,
he's the Khalifa of the believers.
		
00:40:05 --> 00:40:09
			Right? He's the Khalifa of the
believers. And reading his life is
		
00:40:09 --> 00:40:13
			extremely inspirational. This one
man, this is a related Bible.
		
00:40:13 --> 00:40:16
			Laker some candy is the beauty of
life again, he says that a person
		
00:40:16 --> 00:40:19
			went, he had problems with his
wife. What was the problems? His
		
00:40:19 --> 00:40:23
			wife used to speak a lot. She used
to speak a lot against him not
		
00:40:23 --> 00:40:26
			speak a lot, speak a lot is a
different story than
		
00:40:28 --> 00:40:32
			complain a lot, get angry a lot,
just constantly verbally abusive.
		
00:40:32 --> 00:40:36
			I've got a very verbally abusive
wife. So he's going to complain to
		
00:40:36 --> 00:40:38
			rumble, poverty, and I'll get some
advice from him. What should I do
		
00:40:38 --> 00:40:42
			about it? So he goes all the way
into on one of your loved one
		
00:40:42 --> 00:40:46
			whose house he's standing on. So
he knocks on the door. And he's
		
00:40:46 --> 00:40:49
			waiting for a response. And you
know what, he's suddenly he is, he
		
00:40:49 --> 00:40:54
			sees this big argument inside. The
wife of Amarante Allah one.
		
00:40:55 --> 00:40:57
			Her name was Michael foo,
		
00:40:59 --> 00:41:04
			the daughter of audio Viola one,
she must have been 20 or 30 years
		
00:41:04 --> 00:41:09
			younger, or 30, at least about 25
or 30 years younger than me Allah
		
00:41:09 --> 00:41:12
			one. The only reason I'm gonna get
longer married her was so that he
		
00:41:12 --> 00:41:16
			could be married into the family
of Rasulullah sallallahu Sallam
		
00:41:16 --> 00:41:19
			that was early and 14 or the Allah
Allah his daughter.
		
00:41:20 --> 00:41:25
			She is having a god Romana, she's
saying WARSOFSKY she's angry at
		
00:41:25 --> 00:41:29
			him. And this man hears this from
outside. He's just knocked on the
		
00:41:29 --> 00:41:33
			door. And then he hears this and
he thinks to himself, What is he?
		
00:41:33 --> 00:41:35
			What are you going to think to
yourself? If you saw that, I've
		
00:41:35 --> 00:41:40
			come here to solve my affair out,
get some advice, but his wife is
		
00:41:40 --> 00:41:43
			doing the same thing to him,
meaning that's what he equated us,
		
00:41:43 --> 00:41:47
			right? His wife is shouting at
him. And he started walking away.
		
00:41:48 --> 00:41:53
			Or not only alone had heard the
knock. So he then came out. And
		
00:41:54 --> 00:41:56
			this person had walked Hey, come
here. Where have you gone to?
		
00:41:56 --> 00:41:58
			You're not what's wrong with you,
you know, I'm gonna be alone is
		
00:41:58 --> 00:42:01
			taking, like, you're not gonna
stay around. You know, we really
		
00:42:01 --> 00:42:05
			have to. He says, To tell the
truth. I came for a reason. But
		
00:42:05 --> 00:42:11
			I'm wondering how you're going to
help me. He says I, I came. And I
		
00:42:11 --> 00:42:15
			had to start relieving. Stop going
back because I said either kind of
		
00:42:15 --> 00:42:19
			had a how to omit meaning. If this
is the situation with the Ameerul
		
00:42:19 --> 00:42:22
			Momineen Marzotto. T with his wife
for cave.
		
00:42:24 --> 00:42:26
			How is he going to be with us?
Forgive her highly? What's my
		
00:42:26 --> 00:42:31
			situation? Right? Now listen to
what Amara. The Allahu Anhu said,
		
00:42:32 --> 00:42:34
			this is the same man who was so
angry. He went out to kill
		
00:42:34 --> 00:42:37
			Rasulullah sallallahu alayhi
salam. But look what Islam has
		
00:42:37 --> 00:42:41
			done for music team. Allah
purifies their hearts. He turns
		
00:42:41 --> 00:42:46
			around and he says, yeah, look at
the way he talks him. He says, Oh,
		
00:42:46 --> 00:42:49
			my brother, he's at his level.
Now. He's not speaking as a mutant
		
00:42:49 --> 00:42:53
			woman hate this at all. We weren't
arguing. That was the slave girl
		
00:42:53 --> 00:42:56
			talking. She was talking to
somebody else. He was telling my
		
00:42:56 --> 00:43:00
			son. Imagine if we got caught like
that. I'm trying to remember.
		
00:43:00 --> 00:43:05
			Right? Imagine if we got caught
like that. With our wives. I mean,
		
00:43:05 --> 00:43:07
			unfortunately, many of you don't
seem to be married. I feel sorry
		
00:43:07 --> 00:43:08
			for you. But
		
00:43:09 --> 00:43:12
			just imagine if you're in that
case, and your friend suddenly
		
00:43:12 --> 00:43:16
			showed up at the door some
stranger, and you're gonna make a
		
00:43:16 --> 00:43:19
			mix. It's normal. Yeah, she was on
the phone to someone. She's
		
00:43:19 --> 00:43:21
			showing her friend.
		
00:43:22 --> 00:43:25
			Imagine if the women got caught
doing that. And then friends
		
00:43:25 --> 00:43:27
			outside your name. Where were you
up to now? Don't worry. That was
		
00:43:27 --> 00:43:30
			just you know, I don't know. I was
talking to the woman I was talking
		
00:43:30 --> 00:43:34
			about from singing in the
bathroom. You know? When we have
		
00:43:36 --> 00:43:42
			come down? No pretenses. Simple,
straightforward. No hypocrisy.
		
00:43:42 --> 00:43:46
			This is what you call us a harbor.
Abdullah. Mr. Daniel, he describes
		
00:43:46 --> 00:43:49
			the Sahaba he said they were
without pretenses. You told them
		
00:43:49 --> 00:43:53
			to eat Bismillah if they're
hungry, isn't lovelies they're not
		
00:43:53 --> 00:43:56
			hungry. You know, we don't be
don't feel like it. Now, whether
		
00:43:56 --> 00:44:00
			you're a Northern Irish or to
really northern on a lot, you have
		
00:44:00 --> 00:44:02
			to be forced to read you have to
be encouraged to you have to, you
		
00:44:02 --> 00:44:08
			know, that kind of pretenses. So
he does not speak to him as the
		
00:44:08 --> 00:44:12
			Ameerul Momineen. Hey, listen up.
Right. This is what it supposed to
		
00:44:12 --> 00:44:16
			be. He turns down it comes down to
his level. He said, Yeah, okay. In
		
00:44:16 --> 00:44:21
			the abdomen to her. I have I am
tolerating. I'm bearing all of
		
00:44:21 --> 00:44:26
			this in the abdomen to her. The
homecooking Mahalia, the
		
00:44:26 --> 00:44:30
			homecooking Mahalia because she
has rights over me.
		
00:44:34 --> 00:44:37
			She has rights over me. That's why
I have to deal with this. I have
		
00:44:37 --> 00:44:39
			to bear it. What are these rights
		
00:44:40 --> 00:44:44
			in the hubback Botha to live by
me? She This is not her
		
00:44:44 --> 00:44:48
			responsibility. But she bakes my
bread. she bakes my bread.
		
00:44:49 --> 00:44:54
			compares it to sorry Papa told me
she she cooks my food. tambahan
		
00:44:54 --> 00:44:59
			the home see, she bakes my bread.
She makes my food. she bakes my
		
00:44:59 --> 00:44:59
			bread of us.
		
00:45:00 --> 00:45:04
			Say hello to Lithia Barbie, she
washes my clothes,
		
00:45:05 --> 00:45:10
			she washes my clothes. And more.
They're actually one of the
		
00:45:11 --> 00:45:15
			she nurses, my child, she
breastfeeds, my child, none of
		
00:45:15 --> 00:45:19
			these other responsibilities of
the wife in court.
		
00:45:21 --> 00:45:23
			They all things which are
considered social responsibilities
		
00:45:24 --> 00:45:26
			and responsibilities between the
woman and Allah for her husband,
		
00:45:26 --> 00:45:29
			if she comes from a house like
that, the feeling of it is that if
		
00:45:29 --> 00:45:32
			a woman comes from a house, from a
household would do all of this
		
00:45:32 --> 00:45:36
			work, she wouldn't be expected to
carry on doing that kind of work.
		
00:45:36 --> 00:45:42
			That's the tip of it. Right? But
really, she can charge the husband
		
00:45:42 --> 00:45:47
			holding and if you do that, charge
the husband for feeding his son,
		
00:45:47 --> 00:45:50
			which is herself as well. Because
it's his responsibility.
		
00:45:51 --> 00:45:56
			I mean, this is some really bad on
Fifth. But again, not don't get
		
00:45:56 --> 00:45:59
			too excited. I can start hearing
some discussion please. Right.
		
00:46:01 --> 00:46:05
			This is a mobile phone. She's
speaking more there are too many
		
00:46:05 --> 00:46:09
			what are they? She is She nurses
my child? Well, Lisa Valley can be
		
00:46:09 --> 00:46:11
			worshipping Allah, you know,
there's a lot of things and none
		
00:46:11 --> 00:46:14
			of that is why'd you unnecessary
on him. None of that is what you
		
00:46:14 --> 00:46:19
			were necessary on here. And then
above all, he said, we're just
		
00:46:19 --> 00:46:24
			going to call the BB her annual
haram. My heart become satisfied
		
00:46:24 --> 00:46:28
			away is protected. get
satisfaction away from haram
		
00:46:28 --> 00:46:33
			satisfaction through her sexual
*. She provides for my
		
00:46:33 --> 00:46:38
			sexual desires and needs. So I
don't have to go into the Haram
		
00:46:38 --> 00:46:43
			and for anatomy to her. So I bear
all of this. I'm patient with all
		
00:46:43 --> 00:46:47
			of this for Karla Raju. So this
man he listened to all Meridiana
		
00:46:47 --> 00:46:51
			talking to him like a man to man.
He said you have to be remote.
		
00:46:51 --> 00:46:54
			Many workers are because OJT or we
will not meaning my work is the
		
00:46:54 --> 00:46:56
			same. And
		
00:46:57 --> 00:47:01
			that we do hierarchy. The fact the
mill hierarchy is organized said
		
00:47:01 --> 00:47:04
			Be patient with a beret. They
don't do this all the time only do
		
00:47:04 --> 00:47:08
			it when they get PMT. Right and
only do this when it's time of the
		
00:47:08 --> 00:47:10
			month. So unless they get a habit
of doing it, which is really sad,
		
00:47:11 --> 00:47:13
			right? They just do it sometimes
just hormonal issues, you know,
		
00:47:13 --> 00:47:16
			men need to understand that. So
how are we women? One day it is
		
00:47:16 --> 00:47:18
			like this the next day, there's
not one common find what happened
		
00:47:18 --> 00:47:19
			to yesterday.
		
00:47:20 --> 00:47:22
			It's just the time of the month,
you just take medicine by the way,
		
00:47:22 --> 00:47:25
			if somebody has that problem, PMT
production meeting you but you
		
00:47:25 --> 00:47:29
			stay with me is vitamin D or
vitamin K or something like that.
		
00:47:29 --> 00:47:32
			It calms the hormones. And if
there's any husbands here that
		
00:47:32 --> 00:47:34
			have problem with that, go and
check a dietitian, because
		
00:47:34 --> 00:47:37
			sometimes it's a vitamin
deficiency, really, women are very
		
00:47:37 --> 00:47:41
			complex creatures that are
seriously in a very sophisticated,
		
00:47:41 --> 00:47:43
			very complex. And
		
00:47:44 --> 00:47:46
			I've done a lot of marriage
counseling in my life to be able
		
00:47:46 --> 00:47:49
			to speak about this because
seriously, there are certain
		
00:47:49 --> 00:47:52
			sometimes just very simple
remedies for this thing. Very
		
00:47:52 --> 00:47:55
			simple remedy for it. And then it
becomes an argument because the
		
00:47:55 --> 00:47:58
			man can tolerate the promise that
allows and said if you dislike
		
00:47:58 --> 00:48:01
			something about and focus on the
goods that you like about it, and
		
00:48:01 --> 00:48:04
			that will outweigh the birds. Now
I know like there accepts
		
00:48:04 --> 00:48:07
			exceptions to this right? I know
there's exceptions to this. But
		
00:48:10 --> 00:48:10
			finally,
		
00:48:13 --> 00:48:17
			I just want to say that, that
concept of purification of the
		
00:48:17 --> 00:48:21
			heart, as you can see it spans
many ideas, from beliefs, to
		
00:48:21 --> 00:48:25
			o'clock to interaction,
relationships, it's all about the
		
00:48:25 --> 00:48:30
			heart, if the heart can be focused
on if today, the only thing that
		
00:48:30 --> 00:48:32
			we go away with here is a look,
I've got a heart I need to look
		
00:48:32 --> 00:48:36
			after it, it goes through this
turmoil, it becomes corrupted, or
		
00:48:36 --> 00:48:41
			it could become a sound, I want to
strive to make it sound before I
		
00:48:41 --> 00:48:43
			die so that we can go to Allah
subhanaw taala with a convent
		
00:48:43 --> 00:48:47
			Salim with a sound heart, that's
my doll for myself and for
		
00:48:47 --> 00:48:50
			everybody else here and for our
families, that Allah subhanaw
		
00:48:50 --> 00:48:54
			taala give us a sound heart, Allah
subhanaw taala allow us to work on
		
00:48:54 --> 00:48:58
			ourselves, right? Whether we work
on ourselves through the guidance
		
00:48:58 --> 00:49:02
			of some Sheikh, some accomplished
person, or a good friend, a good
		
00:49:02 --> 00:49:05
			pious, righteous friend that can
advise us properly, or we just
		
00:49:05 --> 00:49:08
			reflect over while enemies say
about us. And we try to really
		
00:49:08 --> 00:49:12
			genuinely think Do we really have
those problems in ourselves? Or we
		
00:49:12 --> 00:49:15
			just look at the defects of
others. And we say we want to
		
00:49:15 --> 00:49:19
			avoid those same defects. Somebody
asked me Saudis, you've got such
		
00:49:19 --> 00:49:22
			great character, where did you
learn it from? He said, I just saw
		
00:49:22 --> 00:49:25
			the ignorance of the ignorant
person, the evils of an evil
		
00:49:25 --> 00:49:29
			person, and I just decided that I
wanted to avoid that. And we have
		
00:49:29 --> 00:49:33
			to constantly be learning. We
because we are constantly students
		
00:49:33 --> 00:49:36
			in this regard. We're constantly
patients industry God, because at
		
00:49:36 --> 00:49:39
			the end of the day, in the
Hereafter, we want to stand in
		
00:49:39 --> 00:49:42
			front of Allah subhanaw taala with
101 Salim with a sound heart may
		
00:49:42 --> 00:49:46
			Allah subhanaw taala give us that
while he was at 109 Ramadan I
		
00:49:46 --> 00:49:48
			mean, we also kind of wondering
what all of those made this
		
00:49:48 --> 00:49:53
			program a possibility today and we
want all of you for the time that
		
00:49:53 --> 00:49:56
			you've given and anything that you
may have not been able to do in
		
00:49:56 --> 00:49:58
			this time we Allah allow you to
complete that miraculously
		
00:49:58 --> 00:49:59
			inshallah and
		
00:50:00 --> 00:50:00
			Yo Baraka