Abdur Rahman ibn Yusuf Mangera – Purification of the Heart

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The "median" concept of giving sadaqa is discussed, along with the "ar passion" for men to achieve goals. The speakers emphasize the importance of finding a partner in society and finding one's true partner. They also discuss the difficulty of removing a heart from a tree and finding a strong heart to avoid harming oneself. The segment emphasizes the importance of learning one's behavior and finding one's true partner. The segment also touches on the "tyrannical" behavior of men and women, and the "has been a surprise" and "has been a surprise" in life. The segment also discusses the "has been a surprise" and "has been a surprise" in life."
AI: Transcript ©
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Bismillah your man you're walking

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and hunger to learn more Benard aminos salatu salam ala Sayyidina

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Muhammad wa ala alihi wa sahbihi wa Baraka was seldom at the

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Sleeman Cathedral on Isla redeem a mother called Allahu Akbar go Tada

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from Quran in the GED well for calling Hamid called Manila minion

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and his birth the fee him also the minion foresee him yet rewarding

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him it was a key him when you added the Mohammed Kitab or Hekla

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were in can come with a few Valeri movie, but you respected all of my

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brothers and sisters Salam aleikum wa rahmatullah wa barakato. I'm

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really grateful and really honored to be here. And the reason for

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that is many fold. Firstly, the topic is a very essential, very

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fundamental, very elementary topic. And I'm sure you've already

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been high, been enlightened about it a great deal. The second point

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is that purification of the heart, it's very closely related to this

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concept of giving and sadaqa. The reason is that giving an sadaqa is

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a selfless act. It's actually something that people do not do.

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Most people do not do very easily. There's very few people who can

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actually give something away just like that. And that's why it's

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such a selfless act, and it's something that has to be learnt.

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You know, many of us when people are asking, and we're just like, I

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really want to give, but I can't give, because we're making 1000

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excuses in our minds, right? They they can't because she can't does

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not want us to give sadaqa sadaqa to talk people heard about Rob

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so that it comes the anger of Allah. So if we've done something

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which we should not have done, if there's something bad going on in

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our life, some calamity some, some problem sadaqa is supposed to be

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very effective, because if we are to assume that Allah subhanaw

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taala is displeased with us for some reason, we give sadaqa and

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that means Allah subhanho wa taala.

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Allah subhanaw taala is anger will be calmed by it, what that will

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mean that the SU a also repels an evil death and evil ceiling state.

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So that essentially, when we're about to die, we won't be thinking

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of something else that we're normally going on about all day

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long. The problem with our death, which really relates to the

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purification of the hearts, is that normally, when a person is

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about to die, the thing that would normally automatically, naturally,

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spontaneously come out on their tongue will normally appear up

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death as well. For example, when I was studying in Syria, there was

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the main bazaar called the SU Commedia, right, which is right by

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the owner of the mosque, the omegas masjid, and we I used to

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have to go through the everyday to go and study, we should have the

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result there. And there was this one particular, I don't know what

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it used to sell, because I never went there. But I think he was

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selling some T shirts or something, some garments or

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something. And he would say this weird thing. And any time of the

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day you went that full day the person is making vicar of this

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word or this phrase or whatever, it is something really,

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he became unique about that. And that was his actually selling

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point, you will attract people by that. My whole thing was that if

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that is what he is saying for eight to 12 hours a day, literally

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like non stop, because anytime you want he'd be doing it. What will

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the case be at death?

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Right? Because if that's what you're so used to saying policy,

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it says in his sleep, gets up in the morning without saying in the

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middle of the night, his wife probably has a slap in one or

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something. Right? It's just really sad what we normally say. And that

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really matters. Another thing is that let's just say somebody kind

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of

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irritates you.

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Somebody irritates you. Somebody bothers you. Right? What do we

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normally say? What normally comes to our mind? What actually what

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actually comes to on our tongue, that's what we really have to be

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concerned about. You can justify in whatever you want, oh, what he

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done was very bad. So it's fine for me to swear. But is that what

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we want on our deathbed because our death could come in any form

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of various

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different ways it could, it could come to us. That's why it's very

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important. This subject is very important. And thirdly, the great

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thing about this program is that it's a bunch of sisters that are

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put this together, which really should put the men to shame one

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thing is that we're very happy about it because mashallah sisters

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are doing something while maintaining the etiquette that the

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Islamic adab and but on the other hand, as men we should be we do we

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have enough men out there trying to do this. Yes, the men we're

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helping they're running the show and you know me Allah, thank you.

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What are these other law and others who are in on the welfare

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trust, but it's actually the sisters who are behind this and

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this is not just

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One group is another group. There's a few groups like this

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that are essentially run by sisters. And we almost have

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hundreds I'll give them Tofik May Allah subhanaw taala reward them

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abundantly. So there's a number of reasons why this is such a good

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program in sha Allah and may Allah subhanaw taala accept it have its

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benefits are very fast, far reaching benefits and

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consequences. Inshallah,

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going back to the verse and you may have heard this over and over

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again, but it's an important verse, it tells you essentially of

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the function of Rasulullah sallallahu Sallam in this world.

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It's a very comprehensive term. We've got many verses in the

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Quran, but this particular verse, which is in turn around verse

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number 164, it tells us what the what the purpose of the lesson

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came from Allah subhanho wa Taala says that look and learn the love

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Island meaning Allah subhanho wa Taala has favored the believers.

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This is a favor upon us. Allah subhanho wa Taala has favored the

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believers because he has sent among them is Bertha fee masuleh

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mean and physeal is sent among them a Messenger from among them

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from humankind, not an angel, not a gem, not a different type and

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species of a creation of Allah subhanaw taala but a human being.

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Now, these are the functions

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you have to OBEY HIM it he recites the verse, he recites Allah's

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verses, to them, the Quran is conveyed through Allah subhanaw

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taala is messenger to us, number one, number two, you are liberal

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human Kitab we use a key we use a key him is number to use a key

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means he purifies them.

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Purification is very important. And that's what we're going to be

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speaking about. And then it says when you're only when one kingdom

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or hikma and ALLAH SubhanA wa Tada sort of the prophets, the

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messenger, he teaches them that Kitab and wisdom were encountered

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when Pablo Luffy banal iMobile whereas before that prior to that

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they were in a clear and manifest misguidance so if ALLAH SubhanA wa

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collas messenger could have been successful with people who are in

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absolute and total misguidance then you can imagine that

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inshallah we're not that bad, he can definitely be successful for

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us, and he can gain success with us as long as we open up our

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hearts. Now, the thing about user key him is that this is a

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responsibility to gain purification of the heart,

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cleanliness of the heart software will color the skin to the purity

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of the heart, so that it is available to take the newer of

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Allah subhanaw taala into it, that there are no there is no darkness

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in it, which is preventing the node of Allah subhanaw taala to

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enter into our hearts. There was a brother that I knew I knew two

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brothers, one of them had started doing a lot of thicker in the last

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six months or so, the other brother once met with this brother

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because he lived in another area. He when they hugged and embraced

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that second brother said to me later,

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because I asked him, How did you get into doing a lot of different

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things? You know, what was your turning point because I knew him

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before that. He said, essentially, I met this one brother. And when I

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when I hugged him, I just felt some RGB light. I just felt this

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RGB warmth, this strange warmth. This something just was different

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about this. And I spoke to him and a person revealed to me that he'd

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been making a lot of dhikr of Allah subhanaw taala. The Thinker

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has its effects. And the reason of that is reason for that is very

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clear. Allah Subhana Allah subhanaw taala is Prophet

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salallahu Salam says that the example of a person that remembers

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Allah, Allah the Quran, the holy knows God, the one who remembers

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Allah and the one who does not, is as simple as the example of a live

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and a dead person. I mean, that is that is a very explicit example

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that and in contrast, a juxtaposition where essentially

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alive biologically, physically, physiologically, but when it comes

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to spiritually, that's when we are dead, or we are dead at different

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levels, or we're suddenly diseased if we're if our hearts are pure,

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and the most diseased of hearts are of the minority. And as Allah

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subhanaw taala makes it very clear in the Quran, Allah subhanaw taala

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says in the Quran, that woman and Nassima young men Billa he will be

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young in earth, any woman whom people mean, there are people.

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Among people, there are those who say I'm an biller that we believe

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in Allah.

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They believe in Allah they say that and we believe in the last

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day if you say you believe in Allah and the Last Day means you

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essentially believe in everything in between, because those are the

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two that you start with your belief of Allah and your end

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belief is that the there is a last day there is a resurrection. So

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they believe in everything in between one man who would be more

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money, but they are not believers. They are certainly not believers

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in any way, shape or form. Then it says you have their own Allah,

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they are deceiving Allah meaning from their perspective. They think

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they're deceiving Allah because they're deceiving the believers.

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They think that deceiving their Creator, Allah subhanaw taala want

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their own agenda and fusarium, whereas the only people they are

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deceiving are themselves, they are deceiving none other than

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themselves. And why am I showing they don't even know about it?

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Because they're so misguided that they think it's compound

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ignorance. They don't even know that they don't know what the

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reality is. They don't want to give up their previous religion.

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But in order to benefit from the mainstream, like people today, you

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follow the superpower because then the mainstream rather be with them

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and think you're there even though you hate their guts on inside, you

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just kind of act like you're in and let's hypocrisy. And this is

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the highest level of hypocrisy that you can actually express a

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certain belief that you do not hold inside. That's one of the

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worst things you can do minor aspects of hypocrisy which will

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relate to the purification of the heart, as well as an Allahu alayhi

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wa sallam said, is either wider, Oliver, what do you that took me

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in a harder. And if a person makes a promise, he breaks it. If a

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person is trusted and trusted with something, they betray that trust,

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what either what are the sorry, what you want. And when they

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speak, they lie.

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These are minor forms of hypocrisy. But higher than that is

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that you express a belief in something which you don't really

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have inside. Because then you have to live your life according to

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that. See, if you were to just lie on occasion here or there, you

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could get away with it. But if you have to live a lie, where you have

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to live as for example, a husband or a wife, but you don't want to

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be like that. How difficult is that? If you have to be teaching

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in a place that you don't agree with that ethos, the ethics? how

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demoralizing would be that would that be if you have to work in an

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environment that you totally disagree with? But yet you have to

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carry on for whatever reason? Can you imagine what kind of

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difficulty that is? But what about if you're happy to do that?

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If you're happy not because you're forced, but you want to because

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you can it's for some ulterior motives, that is a serious level

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of sickness of the hub's May Allah subhanaw taala protect us from

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this disease because Allah subhanaw taala then says

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that they are only deceiving themselves they don't even know

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they don't even realize they have absolutely no notion of that fact.

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The Kuru be him model. This is this is what's important for us

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here. Feel Colombia him model in their hearts is a disease, the

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word of Allah subhanaw taala. us here, this disease, they have a

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disease in their hearts. It's not a cardiological disease. It's not

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a cardiac disease, that it's suddenly going to make the heart

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stop working. It's not a physiological it's not a sign.

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It's not as I mean, it's definitely some level of

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psychological disease, but it's a spiritual disease. They have

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absolutely no idea and Allah subhanaw taala call it a disease

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if in the Quran, Allah subhanaw taala is putting them on Alpha

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team with a disease people remote, preserve the hula humara Allah and

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Allah subhanaw taala will only increase that disease in them. Now

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Allah subhanaw taala just before you miss understand this, that it

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is Allah who made them that way. You have to realize that ALLAH

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SubhanA wa Tada has, you know, Hanifa says in his frequent Akbar,

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Allah subhanho wa Taala does not create people as believers or

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disbelievers. What else can Holika home a SHA son, he creates some as

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neutral individuals, then it is the prerogative of the individual

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to believe or disbelieve. And that means I must clarify that people

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normally go on saying that every baby is born on Iman. They're not.

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They're born on the fitrah. And there's a difference between

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filter and acquired faith. There's a difference between email sorry,

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there's a difference between filter on which the Hadith

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mentions that every offspring is born on the filter, then the

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father make them, mix them a Jewish or Christian or major and

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today we cannot mix them a modernist or atheist or, you know,

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whatever else we have out there, right from your Emery County, he

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from, you know, whatever, whatever you want to you definitely, you

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know that there's lots of possibilities that the main thing

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is about the promise of the Lord some said is that every offspring

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is born on the natural disposition. They've just come

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from where they've recognized Allah because Allah subhanaw taala

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says in the Quran, that when each one of us was not in this world,

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yet, we were still in the loins of our forefathers, Annamalai his

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Salam, Allah subhanho wa Taala extracted all of his progeny, that

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means every one of us our souls were extracted before the creation

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of the long time. And Allah subhanaw taala manifested himself

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in front of us, and he said, a list of your pre code on a your

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Lord and every single one because we're still in the pure,

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unadulterated realm. We said, but of course you are they we couldn't

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deny that. Does anybody remember that though?

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Anybody here because there are people who say they remember these

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kind of things. Do you ever remember being in your stomach,

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mother's stomach? Anybody remember that? Our cozy was how safe it

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was?

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All right. I mean, somehow there have been people who said that,

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but what I'm trying to say is that if you can't even remember

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something which today you believe in, then there should be no reason

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to deny the aspect of having had this covenant when Allah subhanaw

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taala, where we said, you are definitely have a loan. So you've

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just come from this pure realm into this world. So they were

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pure, pure beings, they are pure beings, you're not believers in

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US, you have what we would call natural faith, Eman, Fitri,

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natural faith, but it's not a quiet faith acquired faith is when

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you start becoming, you start reasoning, you start seeing good

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and bad and you make a decision that this is what I want to take.

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That's, you know, when we become valid, when we become adolescent,

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1314 15 years of age, we need to reaffirm our faith, that's when we

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get acquired faith, because now we become responsible. Now we will be

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taken to task for what we do wrong, and will be rewarded for

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what we do, right? In a sense, if we were to die before that, then

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yes, people do go to Paradise, because they're on this natural,

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pure realm, they considered unadulterated until they mature in

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a sense. So just to just to explain that that's a very

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important point to make.

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These people have a disease in the heart. Now we want to protect

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ourselves from that disease. Now, clearly, being here being in this

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gathering here, we should be free of that disease. Because we're not

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here by force. We're not here to show anybody what we're here for

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we're here for ourselves. However, what needs to be explained here is

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that the importance of the purification of the heart and to

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remove it from even a minor disease is a responsibility for

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every single believer, it doesn't matter what group you follow, or

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professed to follow, you know, because we have a lot of, you

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know, unfortunately, sectarian conflicts, it doesn't matter. This

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is a responsibility. And the reason I mentioned this is because

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there are certain individuals who think that this thing has to be

00:17:00 --> 00:17:03

done as part of a particular sectarian group. Otherwise you are

00:17:03 --> 00:17:07

not, you know, it's on your responsibility for the Sufis and

00:17:07 --> 00:17:10

that's a misunderstanding. The only difference between decent

00:17:10 --> 00:17:15

Sufis and good Sufis, valid Sufis, genuine Sufis and the rest of us

00:17:15 --> 00:17:18

maybe right if we don't profess to be Sufis is that they just overtly

00:17:18 --> 00:17:22

do it. It's like a honey scholar who loves his Hadith studies and

00:17:22 --> 00:17:25

is constantly looking at it. So he's got a dominance of Hadid

00:17:25 --> 00:17:29

study, another person was always on about Fick and jurisprudence,

00:17:29 --> 00:17:32

another person was always speaking about the fear. So they are

00:17:32 --> 00:17:35

overtly and explicitly just showing an interest in that. And

00:17:35 --> 00:17:39

that's what you call the people. Sufis generally are people who are

00:17:39 --> 00:17:42

very overt about it. They've just got a dominance of that. But

00:17:42 --> 00:17:45

everybody, regardless of what group you come from, there needs

00:17:45 --> 00:17:48

to be a level of purification of the heart. Because at the end of

00:17:48 --> 00:17:52

the day, Allah subhanho wa Taala mentions in a beautiful dua, that

00:17:52 --> 00:17:55

a beautiful statement, Ibrahim Ali salaam

00:17:56 --> 00:18:00

makes this beautiful statement. He says wala Dozie yoga yoga. Oh

00:18:00 --> 00:18:05

Allah do not disgrace me. DOS, DOS, ne yo, yo Barthold, the day

00:18:05 --> 00:18:08

when everybody will be resurrected. Do not disgrace me on

00:18:08 --> 00:18:11

that day. That's our dua that Allah Allah do not disgrace us on

00:18:11 --> 00:18:11

that day.

00:18:12 --> 00:18:17

Yo, Ma, Ian fountain man, what are the noon, a day when no charge

00:18:17 --> 00:18:22

children will come to benefit us, and neither any wealth will come

00:18:22 --> 00:18:26

to benefit us. It is a matter of what we have what we have at our

00:18:26 --> 00:18:30

disposal in this world. None of that will be of benefits. As great

00:18:30 --> 00:18:33

logic in that, imagine if children were able to benefit their

00:18:33 --> 00:18:36

parents, I mean, it'd be a long chain all the way up to Annamalai

00:18:36 --> 00:18:40

Salaam. But in the human in the Hereafter, we're individuals, and

00:18:40 --> 00:18:44

the only person who will actually be with eventually, as a lifelong

00:18:44 --> 00:18:48

eternal partner is husband and wife, your spouse. So make sure

00:18:48 --> 00:18:50

you do good with your spouse in this world. So you're happy in

00:18:50 --> 00:18:53

paradise together. If you're unhappy in this world together,

00:18:53 --> 00:18:57

then I feel sorry for those people in paradise. Because one person

00:18:57 --> 00:19:00

might not get there. Because they don't want to be without I don't

00:19:00 --> 00:19:04

want to be that person. It's your wife. It's your husband, no man,

00:19:05 --> 00:19:08

so yourselves out in this world. So yourselves have in this world.

00:19:09 --> 00:19:12

If you're living under in separate rooms, but still married, you need

00:19:12 --> 00:19:14

to sort yourself out. It's a disease of the heart. It's

00:19:14 --> 00:19:19

arrogance. It's not coming down to the other person's level. It's not

00:19:19 --> 00:19:22

giving up something. It's not about, you know, one person is not

00:19:22 --> 00:19:26

compromising, right? This is all the diseases of the heart. You can

00:19:26 --> 00:19:29

speak about the disease of that all we're talking about on a very

00:19:29 --> 00:19:33

social clocky perspective. That's what I want to speak about. Going

00:19:33 --> 00:19:36

back to the verse in the Quran. Ibrahim Ali Salam says the day

00:19:36 --> 00:19:40

when no wealth and no children no progeny will be of benefit. And

00:19:40 --> 00:19:45

then he says in Allah will unbeknown Salim, except the one

00:19:45 --> 00:19:47

who comes with a Salim heart.

00:19:49 --> 00:19:53

except the one who comes with a psyllium heart, a sound heart that

00:19:53 --> 00:19:58

has been worked on, like focused work. How many of us has focused

00:19:58 --> 00:19:59

on our hearts

00:20:00 --> 00:20:04

We've focused you get a couple here or there even a minute into

00:20:04 --> 00:20:04

this

00:20:05 --> 00:20:09

right? You know, you've got cosmetics rows and rows and down

00:20:09 --> 00:20:13

male cosmetics. In fact forget cosmetics you've got a male makeup

00:20:15 --> 00:20:17

because you know now is the world of you know, showing hypocrisy

00:20:17 --> 00:20:19

outside of showing yourself in a certain way.

00:20:20 --> 00:20:24

Right? So you've got mail, You've Got Mail makeup nowadays, you

00:20:24 --> 00:20:26

know, okay, the women have it, but you've got the male doing this

00:20:26 --> 00:20:28

kind of stuff. Right? So

00:20:29 --> 00:20:33

how many of us have actually focused on our heart? Many of us

00:20:33 --> 00:20:36

if we start getting heart pains in sha Allah, may Allah protect us

00:20:36 --> 00:20:39

will run to the doctor, cardiologist, right? You've got

00:20:39 --> 00:20:43

eye problems, ruptured optician, you got a problems, you know, run

00:20:43 --> 00:20:47

to the in the end, whatever it's called, right? The ears, nose and

00:20:47 --> 00:20:50

throat doctor end, right? So you got different things? What

00:20:50 --> 00:20:54

happens? Have we even focused and thought about our hearts?

00:20:55 --> 00:20:59

Have we even thought about that. And the main thing is what he

00:20:59 --> 00:21:02

mumbles early on on the site, which is quite scary, is that if

00:21:02 --> 00:21:05

you reach the age of 40, and you haven't your good hasn't dominated

00:21:05 --> 00:21:07

your evil, then

00:21:09 --> 00:21:12

it's a sad case. Because the more mature we are, the older we get,

00:21:13 --> 00:21:19

it just becomes more solidified. And I'm not the purest one here.

00:21:19 --> 00:21:23

This is purely a self reflection. This is an introspection that we

00:21:23 --> 00:21:26

are all doing here. Because at the end of the day, I can say what I

00:21:26 --> 00:21:31

want to hear. But I have to stand up for myself in the Hereafter.

00:21:32 --> 00:21:35

And I think this is every one of our responsibilities. We want to

00:21:35 --> 00:21:39

get the convinced that in one of our one of my friends who's a

00:21:39 --> 00:21:43

chef, he says that you get lots of people to go to he's a medical

00:21:43 --> 00:21:45

doctor as well. We're very interesting. He's there. He's a

00:21:45 --> 00:21:48

pathologist, writer, he's a medical doctor pathologist, and

00:21:48 --> 00:21:52

he's a shake is in Ireland is as I get probably more people coming to

00:21:52 --> 00:21:58

me, as you know, in my surgery for pathology related issues and

00:21:58 --> 00:22:01

illnesses than I get for people who's coming to me too. So

00:22:01 --> 00:22:06

hothouse, my dean out, as we said, I mean, really, if we just

00:22:06 --> 00:22:09

introspect how many of us have thought, what is the state of my

00:22:09 --> 00:22:14

heart? What will I give it? If it's on a meter of 100? In terms

00:22:14 --> 00:22:18

of the black dots that are there? How many 50 Bad black dots 20,

00:22:18 --> 00:22:25

black dots 7080 90, covered? recovered? May Allah forgive us?

00:22:25 --> 00:22:28

May Allah purify our hearts because seriously, it's just

00:22:28 --> 00:22:31

something I'm just giving some food for thought to, to myself and

00:22:31 --> 00:22:35

everybody else, because every bad deed that we do, even if we think

00:22:35 --> 00:22:38

when is the last time, we just need to do it once we just need to

00:22:38 --> 00:22:39

get it done one more pleasure,

00:22:40 --> 00:22:44

then I'll stop. The problem is that this actually works like

00:22:44 --> 00:22:47

roots on a tree. The longer you want to take a tree up, take it

00:22:47 --> 00:22:51

out as soon as possible, you leave it its truths will be its roots

00:22:51 --> 00:22:56

will become more entrenched, and firm in the ground and become more

00:22:56 --> 00:23:00

established, and uprooting a tree that is 40 years old is much more

00:23:00 --> 00:23:04

difficult than uprooting a two week, two years, or three, year

00:23:04 --> 00:23:07

three, it is really, this is what the other one had mentioned, you

00:23:07 --> 00:23:10

know, it's difficult, the more you become used to something, it

00:23:10 --> 00:23:13

becomes second nature, we have to unlearn it, and we have to learn

00:23:13 --> 00:23:16

the good things. It's mentioned, for example, I just read recently,

00:23:17 --> 00:23:21

one of the self, he says that I used to have a problem of

00:23:21 --> 00:23:25

excessive anger flying off the handle, right, you know, I'm sure

00:23:25 --> 00:23:28

many of us are like that, which is called sensory overload, which

00:23:28 --> 00:23:32

means getting angry very fast, you know, you got four types of people

00:23:32 --> 00:23:35

in anger, said he will hold up sorry, Yuzawa, but we will have

00:23:35 --> 00:23:39

other, but you will hold on multiuser our selling party was

00:23:39 --> 00:23:41

around and most people have an absolute reservoir, you can we can

00:23:41 --> 00:23:45

just say say which ones we are and focus accordingly. Essentially,

00:23:45 --> 00:23:48

one is a person who gets angry very quickly at the smallest

00:23:48 --> 00:23:52

thing, but it comes down very quickly. Another one is takes a

00:23:52 --> 00:23:55

very long time to get angry. It takes a very long time to choose

00:23:55 --> 00:24:01

that person off. Right? And then they are they get they when they

00:24:01 --> 00:24:07

do get angry. They stay on for a very long time. Two days, but Are

00:24:07 --> 00:24:10

you relaxed? Yeah, man is that happened two days ago. No, you

00:24:10 --> 00:24:14

know, still in four years. So let's say that that's a very slow

00:24:14 --> 00:24:18

to get angry but very slow to relieve themselves. Then you've

00:24:18 --> 00:24:23

got the other two which is gets angry very fast and gets angry,

00:24:23 --> 00:24:27

get calms down very slowly. And then you have the other one that

00:24:27 --> 00:24:31

gets angry very slowly and calms down very fast, which is the best.

00:24:32 --> 00:24:36

The last one is the best to not get angry very fast, and to calm

00:24:36 --> 00:24:40

down very far as to calm down very fast when you do and which is the

00:24:40 --> 00:24:41

worst.

00:24:42 --> 00:24:46

The worst is the third one which is gets angry very fast and comes

00:24:46 --> 00:24:49

down very slowly. So he's constantly angry because

00:24:49 --> 00:24:54

everything little bit here there is normally irritating them and we

00:24:54 --> 00:24:56

can decide which one we're in and how much effort we need. So what

00:24:56 --> 00:24:59

this person of the Salafi said that what towards me

00:25:00 --> 00:25:06

Hill. Hill means forbearance, it means something bad happens. You

00:25:06 --> 00:25:11

can calmly take it you you deal with it in a calculated way, not

00:25:11 --> 00:25:15

in an ignorant way. That's cowardice, where you can be

00:25:15 --> 00:25:18

abused. Your religion is abuse, your mother's abuse, your wife's

00:25:18 --> 00:25:22

abuse, and you just sitting back. I don't care. I've got other

00:25:22 --> 00:25:26

things to do. I'm somewhere else. Right? That is obviously

00:25:26 --> 00:25:30

cowardice. That's the whole the whole that's carelessness to a to

00:25:30 --> 00:25:34

an extreme degree. What we're speaking about is somebody who

00:25:34 --> 00:25:38

gets angry, sorry, somebody who was Calculatedly measured in their

00:25:38 --> 00:25:43

response, they don't fly off the handle, they deal with it. That is

00:25:43 --> 00:25:45

something how do you how do you get that many of us think that

00:25:45 --> 00:25:48

it's a natural trait, I get angry very fast. That's how I'm gonna be

00:25:48 --> 00:25:52

for the rest of my life. My dad's like that. My mom's like that. You

00:25:52 --> 00:25:54

know, some people think that that's a family I come from and

00:25:54 --> 00:25:58

that's how I am. Don't try it. I've learned this. Don't ever stop

00:25:58 --> 00:26:01

me. That's how I am I can't help it. The person who says that,

00:26:02 --> 00:26:06

seriously. They've got no Hilma they've got no Himba, they've got

00:26:06 --> 00:26:10

no aspiration, you are under estimating Allah subhanaw taala.

00:26:10 --> 00:26:14

Your opinion of Allah subhanho wa Taala is very low. And that's the

00:26:14 --> 00:26:17

problem. Your opinion of Allah subhanaw taala should behave He

00:26:17 --> 00:26:20

created me like this, he can change me around what this person

00:26:20 --> 00:26:25

from the setup said. He said that I learned him and forbearance by

00:26:25 --> 00:26:29

living with a careless person, a careless person with a foul mouth.

00:26:30 --> 00:26:34

What is a careless person? Imagine you're sharing the room with your

00:26:34 --> 00:26:38

brother or sister, or your roommate or flatmate or whatever.

00:26:38 --> 00:26:42

And they are so careless, they leave the gas on. Right, and you

00:26:42 --> 00:26:45

have to run to put it off, they leave the milk outside. So it goes

00:26:45 --> 00:26:48

back the next day, they leave the

00:26:50 --> 00:26:51

then either

00:26:52 --> 00:26:56

would you call it the clothes all over the place? Right, and you

00:26:56 --> 00:27:00

just go in there and they leave rotten food around Subhanallah,

00:27:00 --> 00:27:03

what's going to happen to you, but if you live with such a person,

00:27:04 --> 00:27:08

purely for the exercise, and you think I'm going to take it easy,

00:27:09 --> 00:27:11

right, because some people are just so careless that they don't

00:27:11 --> 00:27:14

want to change, they find it very difficult to change that is very

00:27:14 --> 00:27:17

useless in that regard. But we could take that, as he said that

00:27:17 --> 00:27:22

that's where I learned my Hillman forbearance wrong. And over over

00:27:22 --> 00:27:25

on top of that, the person had a foul mouth.

00:27:26 --> 00:27:30

So not only do you have to see his careless attitude, but you have to

00:27:30 --> 00:27:33

hear it as well. Imagine what kind of patients that takes. So

00:27:33 --> 00:27:37

forbearance is a level of Bob just patients which are calculated were

00:27:37 --> 00:27:41

resigned. He says that and I continued to do that and exercise

00:27:41 --> 00:27:46

restraint. Until forbearance had become my character, it become my

00:27:47 --> 00:27:51

main nature, it become innate to me. So it can be learned and what

00:27:51 --> 00:27:55

in Allah and Allah he says, After quoting your story, he says that

00:27:55 --> 00:27:59

this is the same case with with with miserliness. It's the same

00:27:59 --> 00:28:02

case with many of these heart diseases that we have, they have

00:28:02 --> 00:28:06

to be they have to be learned to become second nature, meaning the

00:28:06 --> 00:28:11

opposites have to be learned to become second nature. So same

00:28:11 --> 00:28:12

thing when you really talk about

00:28:13 --> 00:28:18

giving, not being able to spend five pounds, right, and you feel

00:28:18 --> 00:28:23

very tight. You one day, just in a moment of generosity, just Give 50

00:28:23 --> 00:28:28

Give 10 times that amount. And now your heart will open up for 10 you

00:28:28 --> 00:28:30

will be able to give 10 very easily.

00:28:32 --> 00:28:35

And the other thing is don't remember what you give, Allah will

00:28:35 --> 00:28:40

keep that record. If you remember, Shavon will continue to make you

00:28:40 --> 00:28:42

accumulate that and you will think, Oh, I haven't given so much

00:28:42 --> 00:28:47

in my life. Just give and forget, Allah will let Allah remember it,

00:28:47 --> 00:28:50

it will be much better to have that surprise and delay of

00:28:50 --> 00:28:55

judgment than to continue calculating it for ourselves. To

00:28:55 --> 00:28:58

start giving, if it's five, believe we just give 51 day if you

00:28:58 --> 00:29:01

have a problem with 50 gift 201 day,

00:29:03 --> 00:29:07

take 10 times that amount and just give it one day, just as a cure.

00:29:08 --> 00:29:11

You know you if you had a problem you'd pay for it, you know, you

00:29:11 --> 00:29:13

paid somebody pay for the medicine, you'd pay for some

00:29:13 --> 00:29:17

specialist you'd pay for a course just consider this a course in

00:29:17 --> 00:29:21

Islamic and that's that will inshallah benefit us.

00:29:26 --> 00:29:32

Now, another problem of the heart is when we start seeing things in

00:29:32 --> 00:29:36

distorted ways, and more and more as we get into this world and

00:29:36 --> 00:29:40

materialism, capitalism, that dunya essentially has an effect on

00:29:40 --> 00:29:44

us. We start becoming distorted in our minds and distorted in our

00:29:44 --> 00:29:45

perspective.

00:29:46 --> 00:29:49

And that is where the greatest dangerous you know, we spoke about

00:29:50 --> 00:29:55

the we we spoke about the the monarchy team and how they have

00:29:55 --> 00:29:56

this great disease

00:29:57 --> 00:29:59

that kind of a disease for

00:30:00 --> 00:30:05

will come into us if we become so effected by ways other than that

00:30:05 --> 00:30:10

which are Islamic, until we begin to speak in that same way. That's

00:30:10 --> 00:30:14

where the dangerous what I mean by that is there's a very telling

00:30:14 --> 00:30:17

Hadith it's related by ignobly dunya in his Kitab Emeryville

00:30:17 --> 00:30:21

Morrow you will not hear anyone called it is a week NARRATION The

00:30:21 --> 00:30:24

Bay hockey related as well a number of others related it's a

00:30:24 --> 00:30:28

week narration but the wisdom in the is very important is very

00:30:28 --> 00:30:32

significant. And I think it's very apt in discuss in detail what we

00:30:32 --> 00:30:37

experienced today in our world. And what what's related in the

00:30:37 --> 00:30:41

from Mama Hulda hero, the Allah one that Sula salovaara He was

00:30:41 --> 00:30:46

salam said he was once the he said key for anthem, either. Tavon is

00:30:46 --> 00:30:50

welcome. Well, first of all Shabaab will come we'll talk to ng

00:30:50 --> 00:30:54

ha the comb will call you what in his article occur in your suit

00:30:54 --> 00:30:58

Allah, the Prophet sallallahu sallam said, how will it be? So

00:30:58 --> 00:31:00

he's ruminating, he's thinking, he's thinking aloud. And he's

00:31:00 --> 00:31:04

saying, how will it be when your women will begin to become

00:31:04 --> 00:31:08

tyrannical? You expect men to be tyrannical? You know, you've got

00:31:08 --> 00:31:10

lots of them, right that are very tyrannical. But what how's it

00:31:10 --> 00:31:14

going to be when your women start becoming tyrannical? When the

00:31:14 --> 00:31:16

husband comes under the thumb of the woman in a totally in a

00:31:16 --> 00:31:18

tyrannical way, right.

00:31:20 --> 00:31:23

And your youth will become transgressors?

00:31:24 --> 00:31:28

That will be known for your youth to be transgressed as just having

00:31:28 --> 00:31:28

a good time.

00:31:31 --> 00:31:32

And you leave your jihad,

00:31:34 --> 00:31:37

you leave, you're striving and you're striving the part of Allah

00:31:37 --> 00:31:38

subhanaw taala.

00:31:39 --> 00:31:43

They said, they were shocked. Look at the surprise what another

00:31:43 --> 00:31:46

nickel occur, you will jasola It's not going to happen yet.

00:31:48 --> 00:31:50

They couldn't fathom it. So they're asking is that going to

00:31:50 --> 00:31:55

happen? Called a nun? Of course, yes, it will happen. And then to

00:31:55 --> 00:31:58

their utter dismay, and surprise, he said, What I shouldn't do men

00:31:58 --> 00:32:00

who say are good, in fact, something even worse than that

00:32:00 --> 00:32:03

will occur. And what is that? Well, no, I should do Oh, I

00:32:03 --> 00:32:05

shouldn't I mean, we are still alive. What can be worse than

00:32:05 --> 00:32:09

that? Already? They were shocked. What can be worse than that? Yeah,

00:32:09 --> 00:32:14

rasool Allah. He says, Carla cave and don't either move in MA

00:32:14 --> 00:32:19

roofie. What then what I'm telling ya, Monica, how many P would you

00:32:19 --> 00:32:20

give up

00:32:21 --> 00:32:24

in joining the good and prohibiting the evil.

00:32:27 --> 00:32:30

Because you'll think maybe that I'm not good enough. And believe

00:32:30 --> 00:32:33

me, I don't think I'm good enough to even be speaking to you today.

00:32:34 --> 00:32:37

But somebody has to do it. We all have to do it at some level of

00:32:37 --> 00:32:41

other, whether that's to our family, but in a wisdom in a wise

00:32:41 --> 00:32:45

way, not in a military way. Some of us become mature, very pious,

00:32:45 --> 00:32:48

all of a sudden, they've had a bad life before and then they become

00:32:48 --> 00:32:52

militants in the amount of a million mukha and then they just

00:32:52 --> 00:32:56

destroy everything. We don't want that kind of militant umber Marvin

00:32:56 --> 00:32:59

Hindalco look or an amount of needs to be done with wisdom,

00:33:00 --> 00:33:03

sometimes it does require force it does require compulsion, it does

00:33:03 --> 00:33:09

require some level of, of anger and humor, but it needs to be

00:33:09 --> 00:33:13

taken step by step. So he says that how will it be when you

00:33:13 --> 00:33:15

stopped doing this Phyllis hollows? Like, that's impossible.

00:33:15 --> 00:33:17

How can that happen? They said,

00:33:19 --> 00:33:21

What kind of hurt to care for Allah? Is that going to happen as

00:33:21 --> 00:33:25

well? You also will Allah and he says now and then he said, well

00:33:25 --> 00:33:29

let the nurse see Beardy what I should do me Musa code he had to

00:33:29 --> 00:33:32

take an oath now, because he could only tell that they will think

00:33:32 --> 00:33:35

we're unable to believe it. So now he took an oath, he said by the

00:33:35 --> 00:33:39

woman whose hand is my life. Worse than that is

00:33:40 --> 00:33:43

worse than I used to occur. Can you imagine how bad the promise of

00:33:43 --> 00:33:46

the rustle would be feeding himself? Just prophesizing this

00:33:46 --> 00:33:49

probably wishing that he'd be there to help us out at that time

00:33:49 --> 00:33:50

because that was his love for us.

00:33:51 --> 00:33:54

But he fought only so that we could recognize this that it's a

00:33:54 --> 00:33:57

problem and said well, I should one should do when we are sued

00:33:57 --> 00:34:02

about what can be more severe than that era Sula called a cave and

00:34:02 --> 00:34:06

don't either right to moon karma rufen.

00:34:08 --> 00:34:12

When moon will not a roofer Monica, how will it be when you

00:34:12 --> 00:34:17

start seeing that evil as good? And you start seeing the good as

00:34:17 --> 00:34:17

evil?

00:34:19 --> 00:34:22

And don't you think that time is here to a certain degree that we

00:34:22 --> 00:34:26

are totally distorted in certain cases we just don't know what to

00:34:26 --> 00:34:31

think music is it halal or haram? Is it good or bad? Brother Lizzy

00:34:31 --> 00:34:35

laugh there's a difference of opinion. And that's what we're

00:34:35 --> 00:34:40

told. We're using it for Darrow is better than Michael Jackson stuff.

00:34:42 --> 00:34:48

Is taking the name of Allah marrying Allah to haram music. You

00:34:48 --> 00:34:51

know, I don't want to go on it's just an example. It's just an

00:34:51 --> 00:34:55

example. One Hadees that really strikes me is the person loves

00:34:55 --> 00:34:57

himself and Alina Are you in between the fourth or fifth

00:34:57 --> 00:34:59

column? Comma up till now

00:35:00 --> 00:35:00

acusa

00:35:01 --> 00:35:06

music creates hypocrisy in the heart, just like water causes

00:35:06 --> 00:35:10

crops to grow. For a very long time, I couldn't understand that

00:35:10 --> 00:35:16

hadith. But the understanding that I think that I have for it is

00:35:16 --> 00:35:21

that, think about it. Once you get into music, what happens to you?

00:35:22 --> 00:35:26

Do you then enjoy listening to the Quran? Or is that not exciting

00:35:26 --> 00:35:26

enough for you?

00:35:28 --> 00:35:31

Once you start getting into music, the only thing that's going to

00:35:31 --> 00:35:35

excite you is something new, something even stronger, something

00:35:35 --> 00:35:36

even more heavy.

00:35:37 --> 00:35:40

Slowly, slowly, that's what happens. It creates what what it

00:35:40 --> 00:35:45

means by hypocrisy here is that it creates a love for something alien

00:35:45 --> 00:35:49

and foreign to what is should be the nourishment of the heart,

00:35:49 --> 00:35:53

which is the recitation of the Quran and the vicar of Allah. I

00:35:53 --> 00:35:56

will rather be listening to music than to listen to the Quran, they

00:35:56 --> 00:36:02

would say, because I find more enjoyment in that. And the only

00:36:02 --> 00:36:07

reason they listen to anything Islamic will be music machines. So

00:36:07 --> 00:36:12

if you say that music machines is actually a chore, right, that's a

00:36:12 --> 00:36:16

different story. Right? That's a different justification, well,

00:36:16 --> 00:36:20

Long Island, but Subhanallah just think about it, the more you get

00:36:20 --> 00:36:26

into music, music has this ajeeb ability to influence our minds and

00:36:26 --> 00:36:31

our hearts. And nobody can deny that. They say that, you know,

00:36:31 --> 00:36:35

there's a study that's done which shows the effect of different

00:36:35 --> 00:36:38

activities, exciting activities that it has on your factor of

00:36:38 --> 00:36:42

excitement, how it makes the back of your neck for you, you know,

00:36:42 --> 00:36:45

you're excited back up your neck, your hair stand up. And this is an

00:36:45 --> 00:36:46

effects that excitement has

00:36:48 --> 00:36:49

we there's no children here, but

00:36:51 --> 00:36:56

they said sexual *. A good section * is not

00:36:56 --> 00:36:58

even as powerful as what music can do for you.

00:37:00 --> 00:37:03

The effect that music can do for you. It's even stronger than

00:37:03 --> 00:37:06

sexual *. You know, forget a good cup of coffee.

00:37:07 --> 00:37:10

Right or a burger or you know, I don't know what else you have

00:37:10 --> 00:37:14

around here. Right? Seriously, that's the effect of this stuff.

00:37:14 --> 00:37:17

Music can make somebody cry. It can make somebody sad and it can

00:37:17 --> 00:37:21

make somebody happy. It has an RGB influence. We're just taking a

00:37:21 --> 00:37:25

look at it from our hearts was one scholar, somebody said is music

00:37:25 --> 00:37:25

halal or haram?

00:37:27 --> 00:37:31

He said all I know it's from the bottom, forget the fatwa all I

00:37:31 --> 00:37:34

know it's on the bottom, it has an effect on your heart. Right, which

00:37:34 --> 00:37:40

is going to supplant replace the benefit that the Quran is going to

00:37:40 --> 00:37:42

have at the thicket of Allah subhanaw taala is going to have

00:37:43 --> 00:37:47

that wasn't my topic today. But that's just an example. When you

00:37:47 --> 00:37:53

start seeing evil as good and good as evil. When everything becomes

00:37:53 --> 00:37:58

so deceptive, so confusing. And that is the focus of Shavon Iblees

00:37:59 --> 00:38:03

is to deceive and to turn things around. And the journal is exactly

00:38:03 --> 00:38:05

what that means the journal that's exactly what the journal means.

00:38:05 --> 00:38:09

digelar means to make something seem otherwise then what it's

00:38:09 --> 00:38:13

reality is, and that's the function of all of these things.

00:38:14 --> 00:38:16

And then the prophets of Allah and then they said, We're counting on

00:38:16 --> 00:38:18

ya rasool Allah, that's going to happen as well Yeah, Rasul Allah.

00:38:19 --> 00:38:22

And the Prophet Saracen said yes, and even worse than that is going

00:38:22 --> 00:38:25

to happen and he continue to Hadith and he mentioned an opening

00:38:25 --> 00:38:31

where he said that ALLAH SubhanA wa Tada that no, there is going to

00:38:31 --> 00:38:36

be such a fitna a test and trial, some sense of mischief is going to

00:38:36 --> 00:38:40

be put upon them in this world, that even the wisest of them will

00:38:40 --> 00:38:45

become totally confused about it. I don't think we're at that level.

00:38:46 --> 00:38:49

And that's why we can be optimistic. We're not at that

00:38:49 --> 00:38:51

level, we do have people who understand the right and wrong

00:38:51 --> 00:38:54

today, and they tell us and they guide us as the great thing about

00:38:54 --> 00:38:57

it. So it's not at the level insha Allah.

00:38:58 --> 00:38:59

And then

00:39:00 --> 00:39:04

that's how the Hadith ends in this version, the another version has

00:39:04 --> 00:39:06

some addition, but to move on.

00:39:08 --> 00:39:10

Some basic simple things

00:39:13 --> 00:39:16

are going on your lawn, we all know hamari alone, how did he come

00:39:16 --> 00:39:17

out of his house?

00:39:18 --> 00:39:23

The day he decided that I'm going to finish the Prophet Muhammad

00:39:23 --> 00:39:28

sallallahu alayhi wa sallam, he came out with a sword. He made no

00:39:29 --> 00:39:32

secret about it. It wasn't a hidden salary, he's going he's

00:39:32 --> 00:39:36

going to gone. Assassinate secretly. It was out. He's on his

00:39:36 --> 00:39:40

way. Somebody meets him and says Where you going? very frightened

00:39:40 --> 00:39:42

about what's happening here. And he said, I'm going to kill us for

00:39:42 --> 00:39:45

the loss of Allah while you're selling now the biller so the

00:39:45 --> 00:39:48

person to dis distract him. He says go look at your sister's

00:39:48 --> 00:39:50

house and your brother in law. So he distracted him and that was the

00:39:50 --> 00:39:56

cause for his Eman his Islam right now. That is how he starts off.

00:39:57 --> 00:39:58

Look forward.

00:40:00 --> 00:40:05

For about two or three decades, he's the Khalifa of the believers.

00:40:05 --> 00:40:09

Right? He's the Khalifa of the believers. And reading his life is

00:40:09 --> 00:40:13

extremely inspirational. This one man, this is a related Bible.

00:40:13 --> 00:40:16

Laker some candy is the beauty of life again, he says that a person

00:40:16 --> 00:40:19

went, he had problems with his wife. What was the problems? His

00:40:19 --> 00:40:23

wife used to speak a lot. She used to speak a lot against him not

00:40:23 --> 00:40:26

speak a lot, speak a lot is a different story than

00:40:28 --> 00:40:32

complain a lot, get angry a lot, just constantly verbally abusive.

00:40:32 --> 00:40:36

I've got a very verbally abusive wife. So he's going to complain to

00:40:36 --> 00:40:38

rumble, poverty, and I'll get some advice from him. What should I do

00:40:38 --> 00:40:42

about it? So he goes all the way into on one of your loved one

00:40:42 --> 00:40:46

whose house he's standing on. So he knocks on the door. And he's

00:40:46 --> 00:40:49

waiting for a response. And you know what, he's suddenly he is, he

00:40:49 --> 00:40:54

sees this big argument inside. The wife of Amarante Allah one.

00:40:55 --> 00:40:57

Her name was Michael foo,

00:40:59 --> 00:41:04

the daughter of audio Viola one, she must have been 20 or 30 years

00:41:04 --> 00:41:09

younger, or 30, at least about 25 or 30 years younger than me Allah

00:41:09 --> 00:41:12

one. The only reason I'm gonna get longer married her was so that he

00:41:12 --> 00:41:16

could be married into the family of Rasulullah sallallahu Sallam

00:41:16 --> 00:41:19

that was early and 14 or the Allah Allah his daughter.

00:41:20 --> 00:41:25

She is having a god Romana, she's saying WARSOFSKY she's angry at

00:41:25 --> 00:41:29

him. And this man hears this from outside. He's just knocked on the

00:41:29 --> 00:41:33

door. And then he hears this and he thinks to himself, What is he?

00:41:33 --> 00:41:35

What are you going to think to yourself? If you saw that, I've

00:41:35 --> 00:41:40

come here to solve my affair out, get some advice, but his wife is

00:41:40 --> 00:41:43

doing the same thing to him, meaning that's what he equated us,

00:41:43 --> 00:41:47

right? His wife is shouting at him. And he started walking away.

00:41:48 --> 00:41:53

Or not only alone had heard the knock. So he then came out. And

00:41:54 --> 00:41:56

this person had walked Hey, come here. Where have you gone to?

00:41:56 --> 00:41:58

You're not what's wrong with you, you know, I'm gonna be alone is

00:41:58 --> 00:42:01

taking, like, you're not gonna stay around. You know, we really

00:42:01 --> 00:42:05

have to. He says, To tell the truth. I came for a reason. But

00:42:05 --> 00:42:11

I'm wondering how you're going to help me. He says I, I came. And I

00:42:11 --> 00:42:15

had to start relieving. Stop going back because I said either kind of

00:42:15 --> 00:42:19

had a how to omit meaning. If this is the situation with the Ameerul

00:42:19 --> 00:42:22

Momineen Marzotto. T with his wife for cave.

00:42:24 --> 00:42:26

How is he going to be with us? Forgive her highly? What's my

00:42:26 --> 00:42:31

situation? Right? Now listen to what Amara. The Allahu Anhu said,

00:42:32 --> 00:42:34

this is the same man who was so angry. He went out to kill

00:42:34 --> 00:42:37

Rasulullah sallallahu alayhi salam. But look what Islam has

00:42:37 --> 00:42:41

done for music team. Allah purifies their hearts. He turns

00:42:41 --> 00:42:46

around and he says, yeah, look at the way he talks him. He says, Oh,

00:42:46 --> 00:42:49

my brother, he's at his level. Now. He's not speaking as a mutant

00:42:49 --> 00:42:53

woman hate this at all. We weren't arguing. That was the slave girl

00:42:53 --> 00:42:56

talking. She was talking to somebody else. He was telling my

00:42:56 --> 00:43:00

son. Imagine if we got caught like that. I'm trying to remember.

00:43:00 --> 00:43:05

Right? Imagine if we got caught like that. With our wives. I mean,

00:43:05 --> 00:43:07

unfortunately, many of you don't seem to be married. I feel sorry

00:43:07 --> 00:43:08

for you. But

00:43:09 --> 00:43:12

just imagine if you're in that case, and your friend suddenly

00:43:12 --> 00:43:16

showed up at the door some stranger, and you're gonna make a

00:43:16 --> 00:43:19

mix. It's normal. Yeah, she was on the phone to someone. She's

00:43:19 --> 00:43:21

showing her friend.

00:43:22 --> 00:43:25

Imagine if the women got caught doing that. And then friends

00:43:25 --> 00:43:27

outside your name. Where were you up to now? Don't worry. That was

00:43:27 --> 00:43:30

just you know, I don't know. I was talking to the woman I was talking

00:43:30 --> 00:43:34

about from singing in the bathroom. You know? When we have

00:43:36 --> 00:43:42

come down? No pretenses. Simple, straightforward. No hypocrisy.

00:43:42 --> 00:43:46

This is what you call us a harbor. Abdullah. Mr. Daniel, he describes

00:43:46 --> 00:43:49

the Sahaba he said they were without pretenses. You told them

00:43:49 --> 00:43:53

to eat Bismillah if they're hungry, isn't lovelies they're not

00:43:53 --> 00:43:56

hungry. You know, we don't be don't feel like it. Now, whether

00:43:56 --> 00:44:00

you're a Northern Irish or to really northern on a lot, you have

00:44:00 --> 00:44:02

to be forced to read you have to be encouraged to you have to, you

00:44:02 --> 00:44:08

know, that kind of pretenses. So he does not speak to him as the

00:44:08 --> 00:44:12

Ameerul Momineen. Hey, listen up. Right. This is what it supposed to

00:44:12 --> 00:44:16

be. He turns down it comes down to his level. He said, Yeah, okay. In

00:44:16 --> 00:44:21

the abdomen to her. I have I am tolerating. I'm bearing all of

00:44:21 --> 00:44:26

this in the abdomen to her. The homecooking Mahalia, the

00:44:26 --> 00:44:30

homecooking Mahalia because she has rights over me.

00:44:34 --> 00:44:37

She has rights over me. That's why I have to deal with this. I have

00:44:37 --> 00:44:39

to bear it. What are these rights

00:44:40 --> 00:44:44

in the hubback Botha to live by me? She This is not her

00:44:44 --> 00:44:48

responsibility. But she bakes my bread. she bakes my bread.

00:44:49 --> 00:44:54

compares it to sorry Papa told me she she cooks my food. tambahan

00:44:54 --> 00:44:59

the home see, she bakes my bread. She makes my food. she bakes my

00:44:59 --> 00:44:59

bread of us.

00:45:00 --> 00:45:04

Say hello to Lithia Barbie, she washes my clothes,

00:45:05 --> 00:45:10

she washes my clothes. And more. They're actually one of the

00:45:11 --> 00:45:15

she nurses, my child, she breastfeeds, my child, none of

00:45:15 --> 00:45:19

these other responsibilities of the wife in court.

00:45:21 --> 00:45:23

They all things which are considered social responsibilities

00:45:24 --> 00:45:26

and responsibilities between the woman and Allah for her husband,

00:45:26 --> 00:45:29

if she comes from a house like that, the feeling of it is that if

00:45:29 --> 00:45:32

a woman comes from a house, from a household would do all of this

00:45:32 --> 00:45:36

work, she wouldn't be expected to carry on doing that kind of work.

00:45:36 --> 00:45:42

That's the tip of it. Right? But really, she can charge the husband

00:45:42 --> 00:45:47

holding and if you do that, charge the husband for feeding his son,

00:45:47 --> 00:45:50

which is herself as well. Because it's his responsibility.

00:45:51 --> 00:45:56

I mean, this is some really bad on Fifth. But again, not don't get

00:45:56 --> 00:45:59

too excited. I can start hearing some discussion please. Right.

00:46:01 --> 00:46:05

This is a mobile phone. She's speaking more there are too many

00:46:05 --> 00:46:09

what are they? She is She nurses my child? Well, Lisa Valley can be

00:46:09 --> 00:46:11

worshipping Allah, you know, there's a lot of things and none

00:46:11 --> 00:46:14

of that is why'd you unnecessary on him. None of that is what you

00:46:14 --> 00:46:19

were necessary on here. And then above all, he said, we're just

00:46:19 --> 00:46:24

going to call the BB her annual haram. My heart become satisfied

00:46:24 --> 00:46:28

away is protected. get satisfaction away from haram

00:46:28 --> 00:46:33

satisfaction through her sexual *. She provides for my

00:46:33 --> 00:46:38

sexual desires and needs. So I don't have to go into the Haram

00:46:38 --> 00:46:43

and for anatomy to her. So I bear all of this. I'm patient with all

00:46:43 --> 00:46:47

of this for Karla Raju. So this man he listened to all Meridiana

00:46:47 --> 00:46:51

talking to him like a man to man. He said you have to be remote.

00:46:51 --> 00:46:54

Many workers are because OJT or we will not meaning my work is the

00:46:54 --> 00:46:56

same. And

00:46:57 --> 00:47:01

that we do hierarchy. The fact the mill hierarchy is organized said

00:47:01 --> 00:47:04

Be patient with a beret. They don't do this all the time only do

00:47:04 --> 00:47:08

it when they get PMT. Right and only do this when it's time of the

00:47:08 --> 00:47:10

month. So unless they get a habit of doing it, which is really sad,

00:47:11 --> 00:47:13

right? They just do it sometimes just hormonal issues, you know,

00:47:13 --> 00:47:16

men need to understand that. So how are we women? One day it is

00:47:16 --> 00:47:18

like this the next day, there's not one common find what happened

00:47:18 --> 00:47:19

to yesterday.

00:47:20 --> 00:47:22

It's just the time of the month, you just take medicine by the way,

00:47:22 --> 00:47:25

if somebody has that problem, PMT production meeting you but you

00:47:25 --> 00:47:29

stay with me is vitamin D or vitamin K or something like that.

00:47:29 --> 00:47:32

It calms the hormones. And if there's any husbands here that

00:47:32 --> 00:47:34

have problem with that, go and check a dietitian, because

00:47:34 --> 00:47:37

sometimes it's a vitamin deficiency, really, women are very

00:47:37 --> 00:47:41

complex creatures that are seriously in a very sophisticated,

00:47:41 --> 00:47:43

very complex. And

00:47:44 --> 00:47:46

I've done a lot of marriage counseling in my life to be able

00:47:46 --> 00:47:49

to speak about this because seriously, there are certain

00:47:49 --> 00:47:52

sometimes just very simple remedies for this thing. Very

00:47:52 --> 00:47:55

simple remedy for it. And then it becomes an argument because the

00:47:55 --> 00:47:58

man can tolerate the promise that allows and said if you dislike

00:47:58 --> 00:48:01

something about and focus on the goods that you like about it, and

00:48:01 --> 00:48:04

that will outweigh the birds. Now I know like there accepts

00:48:04 --> 00:48:07

exceptions to this right? I know there's exceptions to this. But

00:48:10 --> 00:48:10

finally,

00:48:13 --> 00:48:17

I just want to say that, that concept of purification of the

00:48:17 --> 00:48:21

heart, as you can see it spans many ideas, from beliefs, to

00:48:21 --> 00:48:25

o'clock to interaction, relationships, it's all about the

00:48:25 --> 00:48:30

heart, if the heart can be focused on if today, the only thing that

00:48:30 --> 00:48:32

we go away with here is a look, I've got a heart I need to look

00:48:32 --> 00:48:36

after it, it goes through this turmoil, it becomes corrupted, or

00:48:36 --> 00:48:41

it could become a sound, I want to strive to make it sound before I

00:48:41 --> 00:48:43

die so that we can go to Allah subhanaw taala with a convent

00:48:43 --> 00:48:47

Salim with a sound heart, that's my doll for myself and for

00:48:47 --> 00:48:50

everybody else here and for our families, that Allah subhanaw

00:48:50 --> 00:48:54

taala give us a sound heart, Allah subhanaw taala allow us to work on

00:48:54 --> 00:48:58

ourselves, right? Whether we work on ourselves through the guidance

00:48:58 --> 00:49:02

of some Sheikh, some accomplished person, or a good friend, a good

00:49:02 --> 00:49:05

pious, righteous friend that can advise us properly, or we just

00:49:05 --> 00:49:08

reflect over while enemies say about us. And we try to really

00:49:08 --> 00:49:12

genuinely think Do we really have those problems in ourselves? Or we

00:49:12 --> 00:49:15

just look at the defects of others. And we say we want to

00:49:15 --> 00:49:19

avoid those same defects. Somebody asked me Saudis, you've got such

00:49:19 --> 00:49:22

great character, where did you learn it from? He said, I just saw

00:49:22 --> 00:49:25

the ignorance of the ignorant person, the evils of an evil

00:49:25 --> 00:49:29

person, and I just decided that I wanted to avoid that. And we have

00:49:29 --> 00:49:33

to constantly be learning. We because we are constantly students

00:49:33 --> 00:49:36

in this regard. We're constantly patients industry God, because at

00:49:36 --> 00:49:39

the end of the day, in the Hereafter, we want to stand in

00:49:39 --> 00:49:42

front of Allah subhanaw taala with 101 Salim with a sound heart may

00:49:42 --> 00:49:46

Allah subhanaw taala give us that while he was at 109 Ramadan I

00:49:46 --> 00:49:48

mean, we also kind of wondering what all of those made this

00:49:48 --> 00:49:53

program a possibility today and we want all of you for the time that

00:49:53 --> 00:49:56

you've given and anything that you may have not been able to do in

00:49:56 --> 00:49:58

this time we Allah allow you to complete that miraculously

00:49:58 --> 00:49:59

inshallah and

00:50:00 --> 00:50:00

Yo Baraka

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