Abdur Rahman ibn Yusuf Mangera – Psychosis or Black Magic

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses the potential for mental health disorders and superstitions to be treated with drugs and mental pathology. They explain the origins of shay offline and the potential for false accusations. They also discuss the potential for scientific confirmation of certain symptoms and treatments. The conversation touches on clinical problems related to the evil eye and the potential for children to develop a fever. The importance of reading and not reading at three times is emphasized.
AI: Transcript ©
00:00:00 --> 00:00:04

hamdu Lillahi wa Salatu was Salam ala CL mursaleen while he was off

00:00:04 --> 00:00:06

the edge Marina and Barrett

00:00:09 --> 00:00:13

this session of ours is about mental health versus magic and Jin

00:00:13 --> 00:00:17

possession and all the other supernatural things that may be

00:00:17 --> 00:00:18

out there that people claim.

00:00:19 --> 00:00:23

Now the way the reason why this is important for us to understand is

00:00:23 --> 00:00:27

that coming from a purely scientific perspective, when we're

00:00:27 --> 00:00:32

trying to find things that you can recreate an understand try to

00:00:32 --> 00:00:36

model and try to figure out very difficult to do that when it comes

00:00:36 --> 00:00:37

to a lot of these issues.

00:00:38 --> 00:00:40

So how do we approach these issues?

00:00:42 --> 00:00:44

And then coming from a faith perspective,

00:00:45 --> 00:00:48

from a faith that tells you that there is definitely magic as

00:00:48 --> 00:00:51

mentioned in the Quran, in Surah Baqarah.

00:00:54 --> 00:00:58

Whatever Omatsu Shayateen Allah Maliki Salima and on Oka ferocity

00:00:58 --> 00:01:00

Iman we're like in a shelter, you know, comfortable you're on the

00:01:00 --> 00:01:04

moon and NASA say they would teach people they're so serious

00:01:04 --> 00:01:08

established. Plus, we have the evil eye, which is establish a

00:01:08 --> 00:01:12

line you know, how can the evil eye is established. So we have

00:01:12 --> 00:01:16

series establish a line Ohakune, that's established, gin, that's

00:01:16 --> 00:01:19

established gym possession is established in the Hadith as well.

00:01:20 --> 00:01:25

We may look at a few narrations at the end, establish that. So those

00:01:25 --> 00:01:31

are things which happen randomly. And they don't happen generally

00:01:31 --> 00:01:32

always according to a particular pattern.

00:01:33 --> 00:01:37

Whereas in medicine, Western medicine, in particular, we're

00:01:37 --> 00:01:42

looking at things that we can try to really understand and then try

00:01:42 --> 00:01:47

to get the bottom of so that we can try to treat it. So how does a

00:01:47 --> 00:01:50

person from science deal with these issues? Do they agree with

00:01:50 --> 00:01:54

them, and the majority of people will probably just disregard this.

00:01:54 --> 00:01:57

Let me start off by quoting, a very

00:01:59 --> 00:02:02

specific individual's name is Richard Gallagher.

00:02:04 --> 00:02:07

Just to give you his credentials, he studied the classics at

00:02:07 --> 00:02:07

Princeton,

00:02:09 --> 00:02:10

trained in psychiatry at Yale,

00:02:11 --> 00:02:16

and then did psychoanalysis at Columbia. So you would probably

00:02:16 --> 00:02:18

say that this person is

00:02:20 --> 00:02:27

very specialized in this in this topic. Now, he was introduced to a

00:02:27 --> 00:02:31

Satanist. And he was asked by a Catholic priest, this is all in

00:02:31 --> 00:02:35

America is asked by Catholic priests for his professional

00:02:35 --> 00:02:39

opinion about her after he checked her out. And this is what he said

00:02:40 --> 00:02:44

that he approached this entire area with skepticism, especially

00:02:44 --> 00:02:47

because there was a lot of abuse going on in the name of Satanism

00:02:47 --> 00:02:50

at his time. And hence, the understanding is that it was just,

00:02:50 --> 00:02:53

it's just a claim that has been there's no reality to it.

00:02:55 --> 00:02:59

So this is his this is basically his conclusion about it. He says,

00:03:00 --> 00:03:05

I was inclined to skepticism. But my subjects behavior exceeded what

00:03:05 --> 00:03:10

I could explain with my training. So all the training that you had

00:03:10 --> 00:03:15

had the top training, he couldn't explain, it just went beyond that.

00:03:15 --> 00:03:18

She could tell some people their secret weaknesses,

00:03:19 --> 00:03:24

such as undue pride. She knew how individuals she'd know never known

00:03:24 --> 00:03:26

had died, including my mother,

00:03:27 --> 00:03:31

and her fatal case of ovarian cancer. Six people later vouch to

00:03:31 --> 00:03:34

me that during her exorcisms, they heard her speaking multiple

00:03:34 --> 00:03:35

languages,

00:03:36 --> 00:03:40

including Latin completely unfamiliar to her to to her

00:03:40 --> 00:03:45

outside of her trances. He says this was not psychosis.

00:03:47 --> 00:03:50

It was what I could only describe as paranormal ability.

00:03:51 --> 00:03:55

And I concluded that she was possessed totally, you know,

00:03:55 --> 00:03:58

coming from complete skepticism, to then agree that there's

00:03:58 --> 00:04:01

something beyond what our science can tell tell us.

00:04:03 --> 00:04:07

So, essentially, what he's saying is that there are a number of

00:04:07 --> 00:04:10

things that happen to such individuals, which

00:04:11 --> 00:04:16

cannot be explained at all, by science. They just go beyond all

00:04:16 --> 00:04:17

of your training.

00:04:19 --> 00:04:24

Sometimes, I mean, as assaults upon individuals, you know, when

00:04:24 --> 00:04:28

there is a demonic assault, or assault of a gene or whatever you

00:04:28 --> 00:04:31

want to, they're generally known as demonic possessions. When

00:04:31 --> 00:04:34

somebody starts acting strange does bad things.

00:04:36 --> 00:04:39

There's a less intense attack to attack which is called an

00:04:39 --> 00:04:42

oppression. So it's just a bit of a touch,

00:04:43 --> 00:04:46

a bit of an effect an influence.

00:04:47 --> 00:04:50

Now, what do these individuals do? They start speaking in various

00:04:50 --> 00:04:54

languages, they start speaking as old men, a woman will start

00:04:54 --> 00:04:59

speaking like a man, man may have a feminine voice speaks like

00:04:59 --> 00:05:00

completely some

00:05:00 --> 00:05:03

But he else. Now we've got examples of that in the world that

00:05:03 --> 00:05:05

you know somebody can somebody is very good at

00:05:07 --> 00:05:11

copying somebody else, that's a possibility. But

00:05:13 --> 00:05:15

the problem is that when you have things like

00:05:17 --> 00:05:21

exhibiting strength beyond what your normal strength is,

00:05:22 --> 00:05:25

somebody on a normal day to day basis Can't you know, lift up so

00:05:25 --> 00:05:28

many pounds, but when when they're in this particular state, they're

00:05:28 --> 00:05:31

suddenly picking up five times that amount.

00:05:35 --> 00:05:37

You suddenly start speaking foreign languages that you've

00:05:37 --> 00:05:42

never learned before. Where's that coming from? How does one do that?

00:05:45 --> 00:05:49

Of course, demonstrating hidden knowledge of how someone, someone

00:05:49 --> 00:05:52

else's loved ones have died, to know that information.

00:05:54 --> 00:05:56

secret sins that have been committed.

00:05:58 --> 00:06:00

You know, Sid salaam used to tell people what was in their

00:06:01 --> 00:06:05

refrigerators at home, didn't have refrigerators at the time, but

00:06:05 --> 00:06:07

what they had stored up in their houses?

00:06:10 --> 00:06:12

Or where maybe a certain people may be at a certain time?

00:06:14 --> 00:06:18

How would you explain this. So you can only explain this by some

00:06:18 --> 00:06:22

special psychic or pre natural ability goes beyond the normal

00:06:22 --> 00:06:26

mental health teaching. It's not psychosis.

00:06:29 --> 00:06:33

The problem is that when such things are accepted,

00:06:34 --> 00:06:39

then they become dominant. And that's the first turn to point for

00:06:41 --> 00:06:45

any kind of cure. I give you an example I was in Sahara and put in

00:06:45 --> 00:06:45

India studying there.

00:06:47 --> 00:06:53

And somehow I developed hepatitis B, I believe it was had hepatitis

00:06:53 --> 00:06:57

B, and ended up with diabetes. I'm not sure if it's to do with that.

00:06:58 --> 00:06:59

But

00:07:01 --> 00:07:03

I was being told by the locals.

00:07:04 --> 00:07:06

No medicine will work on this

00:07:08 --> 00:07:12

is meta jar Pokagon Nobrega, which means you're going to need rakia

00:07:12 --> 00:07:15

rokeya, jar puca. Nine, in order to right, you're going to need

00:07:15 --> 00:07:18

rokeya For this, this doesn't know medicine can deal with this. Of

00:07:18 --> 00:07:22

course the mashallah the scholars in charge of the mothers or the

00:07:22 --> 00:07:25

illustrator, Mona Muhammad, etc. There were a lot more

00:07:27 --> 00:07:30

would you call it understanding of this issue, and they took me on to

00:07:30 --> 00:07:33

one of the best doctors in town, who stuffed me glucose, right?

00:07:34 --> 00:07:36

Everyone had to have so much glucose every day and whatever. So

00:07:36 --> 00:07:38

I don't know what happened to me afterwards. I did. I did develop

00:07:38 --> 00:07:41

diabetes and has to do with that or not, but

00:07:43 --> 00:07:45

Alhamdulillah I was cured, right?

00:07:47 --> 00:07:50

But that gives you one example. And then in everything else with

00:07:50 --> 00:07:55

the questions that we get, I'm having these problems. Nothing's

00:07:55 --> 00:07:58

working for me. And my business is like an endless pit. I'm just

00:07:58 --> 00:08:00

throwing money in there, nothing's happening. And that's it like a

00:08:00 --> 00:08:02

year. Everything is.

00:08:04 --> 00:08:08

We had a case a few years ago in our local area where the police

00:08:08 --> 00:08:11

contacted us because we have some good relationship with the police.

00:08:11 --> 00:08:15

And I'm now actually independent advisory group to our local police

00:08:15 --> 00:08:15

as well.

00:08:17 --> 00:08:21

So we were consulted about a particular issue that had taken

00:08:21 --> 00:08:25

place. So before it hit the roof, and before it was made into a big

00:08:25 --> 00:08:28

issue, they wanted to contain it and to understand it,

00:08:29 --> 00:08:29

a woman

00:08:32 --> 00:08:33

had

00:08:35 --> 00:08:39

basically, they'd found that a woman had carved out her children,

00:08:39 --> 00:08:43

to have her children carved out their insights. She was a Muslim

00:08:43 --> 00:08:44

woman.

00:08:45 --> 00:08:49

But what's the strangest thing was that okay? Just I mean, normal. It

00:08:49 --> 00:08:52

wasn't a normal case, in the sense that when when they went in, they

00:08:52 --> 00:08:57

found all of these rakia, these verses on her computer, they found

00:08:57 --> 00:09:01

numerous Rukia treatments, pray this, read this whatever.

00:09:02 --> 00:09:06

What happens is, despite reading all of this, and having all of

00:09:06 --> 00:09:10

these rakia and everything still, this is the act that she did in

00:09:10 --> 00:09:12

the absence of her husband.

00:09:13 --> 00:09:16

She was in a mixed marriage, some sort, I think, if I remember

00:09:16 --> 00:09:18

correctly, her husband was obviously devastated.

00:09:19 --> 00:09:23

Then she is placed in a hospital and a few months later, she's,

00:09:23 --> 00:09:24

she's fine.

00:09:26 --> 00:09:28

So we had to interpret all of this for them.

00:09:29 --> 00:09:29

And

00:09:30 --> 00:09:35

my conclusion at the end of it was that this was not a sight. This

00:09:35 --> 00:09:40

was not a spiritual problem. This was not a possession problem. This

00:09:40 --> 00:09:44

was not a demonic possession of any sort. This was a psychological

00:09:44 --> 00:09:48

issue, a mental issue. Because under medication in the hospital

00:09:48 --> 00:09:54

afterwards, she became much more stable afterwards. However, within

00:09:54 --> 00:09:55

our tradition, we have

00:09:56 --> 00:09:59

a problem with mental illness.

00:10:00 --> 00:10:04

We don't go to the doctor for it. We think they all have some kind

00:10:04 --> 00:10:08

of agenda or conspiracy, especially when it comes to people

00:10:08 --> 00:10:13

who are vulnerable like this. This is what we think. And thus, we go

00:10:13 --> 00:10:17

and fill the pockets of so called charlatan

00:10:18 --> 00:10:20

Tamils as we call them are practitioners or

00:10:21 --> 00:10:27

people who form these exocyst. Yes. So this is the problem we

00:10:27 --> 00:10:29

have is just natural.

00:10:32 --> 00:10:35

The mind just goes towards thinking that this is a gem

00:10:35 --> 00:10:38

problem. This is a magic problem. This is somebody who put you under

00:10:38 --> 00:10:43

a spell. It's natural. It's very, it's actually very, very

00:10:45 --> 00:10:48

dangerous to think that. I'm not saying that there aren't cases

00:10:48 --> 00:10:52

like that we've just proven even through an academic who's gone

00:10:52 --> 00:10:54

into this field, he's realized that there are definitely

00:10:54 --> 00:10:56

supernatural things on and from our religious perspective, we

00:10:56 --> 00:10:58

understand that there are those things, but it should not be the

00:10:58 --> 00:11:03

first point of call because it's a very, it's a very, it's a very,

00:11:03 --> 00:11:11

it's, it's, it's a unknown area. And if we go into that area, it

00:11:11 --> 00:11:14

can turn out to be very horrifying, and

00:11:15 --> 00:11:17

very disturbing.

00:11:18 --> 00:11:20

And you may not even get your results. So that's why generally

00:11:20 --> 00:11:26

what we tell people is first go to a doctor, go and see a mental

00:11:26 --> 00:11:30

health clinic or something of that nature, and try to deal with it

00:11:30 --> 00:11:35

like that sometimes simple drugs, we'll deal with it. Right. So most

00:11:35 --> 00:11:40

people just suffer from some kind of prosaic problem of mental

00:11:40 --> 00:11:43

disorder. But it's just conflated

00:11:45 --> 00:11:48

as being some kind of paranormal ability or something. And that's

00:11:48 --> 00:11:49

the problem.

00:11:50 --> 00:11:54

practitioners will see psychotic patients all the time who claim to

00:11:54 --> 00:11:56

see or hear demons,

00:11:58 --> 00:12:02

histrionic or highly suggestible individuals, such as those

00:12:02 --> 00:12:07

suffering from disorder, dissociative identity, identities,

00:12:07 --> 00:12:08

syndromes,

00:12:09 --> 00:12:12

and patients with personality disorders.

00:12:13 --> 00:12:17

They're prone to misinterpret certain destructive feelings.

00:12:19 --> 00:12:22

X excesses would sometimes call this a pseudo possession,

00:12:24 --> 00:12:29

via the defensive mechanism of an externalizing projection, right?

00:12:29 --> 00:12:30

But

00:12:32 --> 00:12:37

so a lot of these things can be dealt with. But when you see

00:12:37 --> 00:12:41

somebody who unexpectedly unexpectedly start speaking a

00:12:41 --> 00:12:45

whole different language that I have never had any relationship

00:12:45 --> 00:12:46

with. How do you?

00:12:48 --> 00:12:49

How do you deal with that?

00:12:50 --> 00:12:51

So the biggest question that

00:12:53 --> 00:12:58

plagues everybody is, is the work is this the work of an evil

00:12:58 --> 00:12:58

spirit?

00:13:00 --> 00:13:04

A savings the human being? Or is it just a medical condition, and

00:13:04 --> 00:13:06

that becomes very difficult to diagnose sometimes.

00:13:08 --> 00:13:11

Now, of course, where there's ignorance within a community, and

00:13:11 --> 00:13:14

superstition to add to that, so you've got ignorance and then

00:13:14 --> 00:13:15

you've got something generally with ignorance, you get

00:13:15 --> 00:13:19

superstition, because it's so malleable to have that within an

00:13:19 --> 00:13:25

ignorant society. That that's why we must arm ourself with with

00:13:25 --> 00:13:29

knowledge and arm the community with knowledge. So I basically

00:13:29 --> 00:13:31

then by hands and hood buzz about this in our local Masjid that your

00:13:31 --> 00:13:35

first point of call should not be that this is a problem, a

00:13:35 --> 00:13:36

supernatural problem.

00:13:37 --> 00:13:40

Because where you have ignorance and superstition generally leads

00:13:40 --> 00:13:43

everybody to treat everything with demonic possession.

00:13:44 --> 00:13:48

Though many alleged episodes can be explained by fraud, chicken,

00:13:48 --> 00:13:51

MRI, or mental pathology, many of these issues but they're not

00:13:51 --> 00:13:52

willing to give that a try.

00:13:54 --> 00:13:58

Now, anthropologists will tell you that all cultures cultures have

00:13:58 --> 00:13:59

believed in some kind of spirits.

00:14:01 --> 00:14:04

And despite the varying interpretations and the multiple

00:14:04 --> 00:14:06

depictions of the same phenomena,

00:14:08 --> 00:14:13

the narratives you hear from various different cultures Muslim

00:14:13 --> 00:14:13

and non Muslim.

00:14:16 --> 00:14:21

The incidence and the details are quite consistent.

00:14:23 --> 00:14:27

loaded from different religions, different backgrounds, the idea of

00:14:27 --> 00:14:31

the spirits what they are, the narrative is very consistent, and

00:14:31 --> 00:14:35

it offers at least some kind of community evidence of their

00:14:35 --> 00:14:36

credibility.

00:14:38 --> 00:14:42

Now as Muslims, we don't need to establish that our challenge and

00:14:42 --> 00:14:45

our our task is to try to differentiate it

00:14:46 --> 00:14:51

and to work out some way and what I am assuming what I'm thinking is

00:14:51 --> 00:14:56

that if people who are in this field can actually figure out

00:14:56 --> 00:14:59

certain very clear symptoms and

00:15:00 --> 00:15:04

Signs of where it's most likely a mental problem, most likely a

00:15:04 --> 00:15:09

mental clinical problem, then we can put that out, put it around,

00:15:09 --> 00:15:14

and at least people will not jump to the other side too quickly.

00:15:15 --> 00:15:18

Now, I know sometimes the same problems may be may be in reality,

00:15:19 --> 00:15:21

signs have another problem as well, but at least we can try to

00:15:21 --> 00:15:22

help in this situation.

00:15:25 --> 00:15:31

So how does one rationalize so seemingly irrational, irrational

00:15:31 --> 00:15:32

cases like this?

00:15:34 --> 00:15:37

And how does a scientifically trained physician believes such

00:15:37 --> 00:15:38

outdated

00:15:39 --> 00:15:42

what they would consider maybe unscientific nonsense?

00:15:44 --> 00:15:46

What how do you how do you deal with that?

00:15:48 --> 00:15:51

For example, if you look at the American Psychiatric official

00:15:51 --> 00:15:55

Association, they have no official position on these affairs.

00:15:58 --> 00:16:02

And the field in general, the whole psychiatry field, like

00:16:02 --> 00:16:07

society in large in general, is full of an persuadable skeptics.

00:16:10 --> 00:16:14

And occasionally, doctrinaire materialists, doctrinaire

00:16:14 --> 00:16:17

materialist means people who like to shove their doctrine down your

00:16:17 --> 00:16:19

throat. Right.

00:16:20 --> 00:16:23

Who are often oddly vitriolic in the opposition to all things

00:16:23 --> 00:16:27

spiritual, but like you've got a girl who's nine years old, and

00:16:27 --> 00:16:30

I've seen this case myself nine years old, she's got some severe

00:16:30 --> 00:16:34

headaches. And every test that they've done with the best

00:16:34 --> 00:16:37

specialist they had in South Africa, you know, at the time,

00:16:37 --> 00:16:40

she's the daughter of a doctor, her mother runs a clinic.

00:16:41 --> 00:16:44

Everything just can't find any problem whatsoever.

00:16:45 --> 00:16:46

Right.

00:16:47 --> 00:16:51

And they had reason to believe this was something else. Now, the

00:16:51 --> 00:16:54

symptom there is a novice in headache, it's not talking in

00:16:54 --> 00:16:57

another language. It's not doing strange and crazy things. It's

00:16:57 --> 00:17:02

just a headache, stomach problems. And we know from these Jin

00:17:02 --> 00:17:06

practitioners and these excesses that these kinds of things can

00:17:06 --> 00:17:07

happen where it's just seems like

00:17:09 --> 00:17:13

a simple illness, but it just won't get better.

00:17:14 --> 00:17:18

So you have these issues. Let me just look at a few Hadith now.

00:17:20 --> 00:17:23

The Prophet sallallahu alayhi wa sallam said in the shaytaan a

00:17:23 --> 00:17:25

Yejide Phil, insane images of them.

00:17:26 --> 00:17:30

I'm not going to mention any evidences to magic because magic

00:17:30 --> 00:17:33

is clearly mentioned in the Quran. Surah Baqarah. Right. And I'll

00:17:33 --> 00:17:36

probably mentioned some something else afterwards, but

00:17:38 --> 00:17:41

Rasulullah sallallahu alayhi wa sallam said that in a shaytaan, a

00:17:41 --> 00:17:46

Yejide mineral insert an image or a DME. That's the first narration

00:17:46 --> 00:17:51

up there that shaytaan causes through the human body just like

00:17:51 --> 00:17:55

blood does, is very intimate. Just like blood goes through every part

00:17:55 --> 00:17:57

of the body. Shaitan has disability.

00:17:59 --> 00:18:03

Now, what shaped Y shaped on relevant to this issue of gin

00:18:03 --> 00:18:08

possession because gin is the origin of the shaytaan shaytaan

00:18:08 --> 00:18:11

condominial. jindee was from the jinn as Allah mentions in the

00:18:11 --> 00:18:11

Quran.

00:18:12 --> 00:18:16

So if the shaytaan has the ability to go through the body, the jinn

00:18:16 --> 00:18:20

also has a certain amount of ability to possess the human being

00:18:20 --> 00:18:22

and make it do things in a very intimate way.

00:18:25 --> 00:18:28

So no need no merger, this hadith 3548

00:18:31 --> 00:18:35

All of that initial part is the big chain. I'm not going to read

00:18:35 --> 00:18:38

that but it's from Earth man, ignoble us.

00:18:40 --> 00:18:43

Radi Allahu Allah, He says that llama stat Melanie Rasulullah

00:18:43 --> 00:18:46

sallallahu MyData. If, when the Prophet Muhammad sallallahu alayhi

00:18:46 --> 00:18:52

wa sallam made me as the card collector, an animal he used me

00:18:52 --> 00:18:54

for an official position in thought if

00:18:56 --> 00:19:01

something started to present itself in front of me in my salad,

00:19:01 --> 00:19:06

until I could no longer know how much I had prayed. So I was

00:19:06 --> 00:19:09

getting these doubtful doubtful thoughts. Something was happening

00:19:09 --> 00:19:13

to me. And in my salad, I couldn't remember how much I prayed,

00:19:13 --> 00:19:13

prayed.

00:19:15 --> 00:19:20

When I fell in Marathi to that when I had this experience, when I

00:19:20 --> 00:19:24

started to suffer from this, I went quickly to visit the Prophet

00:19:24 --> 00:19:27

sallallahu alayhi wa sallam, and he asked, Oh, is this imminent

00:19:27 --> 00:19:31

herbalists? And I said, Yes, your rasool Allah, what has brought you

00:19:31 --> 00:19:36

he said, I said Yasuda Allah I'm having these disturbances in my

00:19:36 --> 00:19:39

prayer. I can no longer tell which ricotta me and I'm getting these

00:19:39 --> 00:19:44

constant doubts. So the prophets Allah some said very clearly the

00:19:44 --> 00:19:45

shaytaan

00:19:47 --> 00:19:51

Boudleaux he says, oh, that's the shaytaan that shaytaan causing

00:19:51 --> 00:19:55

these problems for you. He's not losing his mind everywhere else.

00:19:55 --> 00:19:57

It's only in solid now if he's losing his mind everywhere else,

00:19:57 --> 00:19:59

it's clinical problem but his insalata

00:20:00 --> 00:20:02

Only then you know that this is something because we know there's

00:20:02 --> 00:20:07

a shaytaan. That's his name is cleanser. It's a shakedown of

00:20:07 --> 00:20:11

salats comes to give you doubt is mentioned in the Hadith. There's a

00:20:11 --> 00:20:14

shaitan of voodoo. So there's a hint seven there's a Willa Han.

00:20:14 --> 00:20:16

These are the names of the shaytans. Right?

00:20:18 --> 00:20:22

He said, Come close to me. Further, no to me. No. So I became

00:20:22 --> 00:20:29

close to him. And I sat on the tips of my toes on my feet.

00:20:32 --> 00:20:36

He struck me on my chest with his hands with his palm, he struck me

00:20:36 --> 00:20:41

on my chest. What tougher fee for me and he passed some saliva into

00:20:41 --> 00:20:42

my mouth.

00:20:43 --> 00:20:47

He blew some saliva in my mouth. And he said, Oh, Roger, I do

00:20:47 --> 00:20:47

Allah.

00:20:49 --> 00:20:52

Get out. enemy of Allah.

00:20:53 --> 00:20:57

Leave or enemy of Allah. He did this three times. And then he said

00:20:57 --> 00:20:59

to me, he'll have biometric now go back to your job.

00:21:00 --> 00:21:05

So then someone says further angry. He says, by my life, Ma, I

00:21:05 --> 00:21:08

see whoo hoo ha, not only do he says, I don't believe that I've

00:21:08 --> 00:21:12

ever had this experience again. Meaning it's left me now and I

00:21:12 --> 00:21:13

don't have this problem again.

00:21:15 --> 00:21:17

Now, this was the Prophet sallallahu alayhi salam, his way

00:21:17 --> 00:21:18

of doing this.

00:21:19 --> 00:21:23

He struck him on the chest and he said get out and then he put his

00:21:23 --> 00:21:25

blessing saliva inside his mouth.

00:21:27 --> 00:21:31

So this is a Hadith related by Imam Hakim with a sound

00:21:31 --> 00:21:33

authenticated narration chain.

00:21:34 --> 00:21:37

The next generation I want to mention is the narration of Muslim

00:21:37 --> 00:21:37

Ahmed.

00:21:39 --> 00:21:42

Again, I'm just going to go from Yeah, I love Nomura. And yeah, I

00:21:42 --> 00:21:48

love the murder on the second line is as he says, I've seen three

00:21:48 --> 00:21:52

things from the Prophet sallallahu alayhi wa sallam, which nobody

00:21:52 --> 00:21:56

before Me has seen. There are three things I've observed with

00:21:56 --> 00:21:58

the prophets, Allah, some that nobody before me had observed.

00:21:59 --> 00:22:03

And nobody after me will ever see. So these were some very specific

00:22:03 --> 00:22:08

instances, some very specific experiences that only I have had

00:22:08 --> 00:22:11

with the Prophet sallallahu Samish nobody else will probably ever

00:22:11 --> 00:22:15

have a nobody ever had before. Both of us we went out on a

00:22:15 --> 00:22:19

journey. So I accompanied him on a on a journey.

00:22:20 --> 00:22:21

We were

00:22:22 --> 00:22:26

on one of the paths somewhere where we passed by a woman who was

00:22:26 --> 00:22:29

sitting down on the way we passed by a woman was sitting down

00:22:30 --> 00:22:33

Maha Sabi EULA, she had a child with her.

00:22:34 --> 00:22:39

And she said the Rasul Allah, this is a child. And he has been

00:22:39 --> 00:22:42

afflicted by something he is under great tests, he's been afflicted

00:22:42 --> 00:22:43

by Terry's got some problems.

00:22:45 --> 00:22:50

And because of him, we are now challenged by it. So the problem

00:22:50 --> 00:22:54

is with the child undergoing some problem, but then obviously, we

00:22:54 --> 00:22:59

are we have a problem because of it as well. You have to phillium

00:22:59 --> 00:23:02

matter the camera is effected,

00:23:04 --> 00:23:07

is affected in the during the day is effected. We don't know how

00:23:07 --> 00:23:11

many times he undergoes this seizures or whatever it was that

00:23:11 --> 00:23:15

she's speaking about. So there's some kind of

00:23:16 --> 00:23:18

something's happening to this child a number of times in a day.

00:23:19 --> 00:23:21

So the prophets, Allah some said, now we're leaving now with the

00:23:21 --> 00:23:26

knee, he gave it Give him to me hand him to me. So we, she

00:23:26 --> 00:23:29

presented, she presented him as she gave him to the Prophet

00:23:29 --> 00:23:34

sallallahu alayhi wa sallam, he put him he put this child on to

00:23:34 --> 00:23:38

his saddle, his seating place on the on the animal because

00:23:38 --> 00:23:42

remember, they were traveling, he opened his mouth, and then he blew

00:23:42 --> 00:23:45

into it three times, saying Bismillah

00:23:47 --> 00:23:50

and look what he said. He said, Bismillah and Abdullah, I am the

00:23:50 --> 00:23:58

servant of Allah Azza Urdu, Allah right. be destroyed, be lost. Oh,

00:23:58 --> 00:24:02

oh, enemy of Allah. Then he gave him to me.

00:24:05 --> 00:24:08

No, then he gave him gave the child back He handed the child

00:24:08 --> 00:24:09

back.

00:24:10 --> 00:24:13

And he said that meet us on our way back because they remember

00:24:13 --> 00:24:15

they were going somewhere, CES and meet us on the way back.

00:24:17 --> 00:24:20

And let me know what the child has done after meeting what's happened

00:24:20 --> 00:24:22

to the child afterwards. Let me know what's happened.

00:24:24 --> 00:24:28

So we went the narrator is mentioning is that we went and

00:24:28 --> 00:24:31

then we came back and we found her in the same place.

00:24:32 --> 00:24:34

And she had three

00:24:36 --> 00:24:38

three or she three goats with her.

00:24:40 --> 00:24:44

So the prophets Allah some asked, what's happened to your child? And

00:24:44 --> 00:24:48

she said by the one who sent you with the truth, we haven't. We

00:24:48 --> 00:24:51

haven't felt we haven't experienced any of those problems

00:24:52 --> 00:24:53

since that time.

00:24:55 --> 00:24:56

Take

00:24:57 --> 00:24:59

take these take these goats.

00:25:01 --> 00:25:04

whichever one you want take, take this take these goats now.

00:25:06 --> 00:25:10

So the process I'm told me going, you can come down and you can go

00:25:10 --> 00:25:12

down and you can grab one of the goats, you can select one of the

00:25:12 --> 00:25:17

goats. And then he left, he left others he took one from.

00:25:18 --> 00:25:21

So again, this tells you that there is some kind of possession

00:25:21 --> 00:25:25

here that just merely with some dua with some prayer, it

00:25:25 --> 00:25:26

disappeared.

00:25:30 --> 00:25:33

Another narration in the Sunnah viburnum merger.

00:25:36 --> 00:25:38

Again, there's numerous iterations. And I did a course on

00:25:38 --> 00:25:41

this, which is available on YouTube on the Rayyan channel,

00:25:42 --> 00:25:44

which actually shows you how magic works. I don't want to go into

00:25:44 --> 00:25:48

that, because it's not our topic here. So I'm just trying to

00:25:48 --> 00:25:51

establish here trying to give an understanding that there is magic,

00:25:51 --> 00:25:56

there is the evil eye and there is there are Jinn possessions. And

00:25:56 --> 00:25:59

this is what proves it. And we just need to make sure that we

00:25:59 --> 00:26:03

don't go to an extreme in either of the sides by complete denial or

00:26:03 --> 00:26:06

complete obsession with these things. So in this narration, it's

00:26:06 --> 00:26:10

related from Abu Laila, who says that I was sitting with the

00:26:10 --> 00:26:14

Prophet sallallahu alayhi wa sallam once when this Bedouin came

00:26:14 --> 00:26:18

up, and he complained, he said that I have a brother who's very,

00:26:18 --> 00:26:21

very sick. So the problem was, I asked him, What is the problem

00:26:21 --> 00:26:22

with your brother?

00:26:23 --> 00:26:24

So he says, Be lemon.

00:26:26 --> 00:26:31

He has some kind of effect, right? He has some kind of pain and

00:26:31 --> 00:26:32

effect.

00:26:33 --> 00:26:38

So he said, Okay, bring him go and bring your brother to me. So he

00:26:38 --> 00:26:41

went and he brought his brother along and he sat him in front of a

00:26:41 --> 00:26:43

prophet sallallahu alayhi wa sallam, and the prophets, Allah

00:26:43 --> 00:26:45

lorrison read the following.

00:26:46 --> 00:26:50

Professor Larson did a rakia. I wonder who which means he prayed

00:26:50 --> 00:26:55

for protection, essentially, with the following Surah Fatiha that's

00:26:55 --> 00:26:56

the first one.

00:26:58 --> 00:27:00

The first four verses of Surah Baqarah.

00:27:02 --> 00:27:07

Two verses from in between Bacara which is what you know who Camila

00:27:07 --> 00:27:12

who was 163. Right, those verses they're an AYATUL kursi.

00:27:14 --> 00:27:17

three verses from the end of Surah Baqarah.

00:27:19 --> 00:27:25

an ayat of surah Ali Imran And the narrator here reckons it's Shahid

00:27:25 --> 00:27:29

Allahu Allahu Allah Illa Illa, who which is 18.

00:27:31 --> 00:27:35

one ayah from Surah talara F, which is sort of a lot of 54 in

00:27:35 --> 00:27:39

Arabic, Hula, hula the whole other similar to a lot and I have Surah

00:27:40 --> 00:27:45

Maroon? Verse 117, which is where me, Yoder Omar Allah He ILA and

00:27:45 --> 00:27:51

ahora la would handle Hoody and I are from Surah Jin, Wanda hooter,

00:27:51 --> 00:27:55

Allah jet de Rabina Mata Sahib baton, what are what are the which

00:27:55 --> 00:28:01

is verse three, and 10 is from the beginning of Surah, two sofort and

00:28:01 --> 00:28:04

three iron from the end of skeletal hasher.

00:28:06 --> 00:28:09

And then kung fu Allah who had cola was available for the

00:28:09 --> 00:28:12

Colorado Bureau bidness. He read that and blew on him.

00:28:14 --> 00:28:16

And then the desert Arabs stood up.

00:28:18 --> 00:28:20

And he no longer had a problem.

00:28:22 --> 00:28:25

Okay, that was the price I'm reading this, but a lot of people

00:28:26 --> 00:28:31

use this, to read on people. So rather than my idea is that rather

00:28:31 --> 00:28:35

than rushed to all of these animals, what I generally tell

00:28:35 --> 00:28:38

people is I get them to read these kinds of things. One very powerful

00:28:38 --> 00:28:40

thing is that after mercury,

00:28:41 --> 00:28:44

after mercury, if you read at three times Kuruvilla article, all

00:28:44 --> 00:28:46

the rubble follicles grow bananas

00:28:48 --> 00:28:52

at three times, and you blow on to some water, and then within the

00:28:52 --> 00:28:54

next 24 hours, you drink that water, and you'll do this for

00:28:54 --> 00:28:58

three to five days. If it's a problem, it will go away, if it's

00:28:58 --> 00:29:02

a magical problem will go away. So this is your test, and it was a

00:29:02 --> 00:29:05

clinical problem, then, inshallah you'll get some benefit, but at

00:29:05 --> 00:29:09

least, you know that this is now a clinical problem. So if you want

00:29:09 --> 00:29:10

to do a test,

00:29:11 --> 00:29:15

there's one person I told him to do something. Now he went, he

00:29:15 --> 00:29:17

said, Something's going wrong. I can't do this as a marriage issue.

00:29:17 --> 00:29:22

I said, get off a tangent, and do dua. He said, No, give me

00:29:22 --> 00:29:22

something to read.

00:29:24 --> 00:29:28

So don't you believe in tahajjud so some people they want, they

00:29:28 --> 00:29:30

just want something to read. They're not willing to,

00:29:31 --> 00:29:36

to really, you know, to read at three times could Allah I'd call

00:29:36 --> 00:29:39

Alton Brown to cultivate happiness is not easy. But if you do, it's

00:29:39 --> 00:29:44

very powerful. That's very, very powerful. It will sort the problem

00:29:44 --> 00:29:44

out

00:29:46 --> 00:29:49

and the fact that you don't want to read it sometimes is a sign

00:29:49 --> 00:29:51

that you've probably got a problem. So read it and you'll be

00:29:51 --> 00:29:52

free.

00:29:53 --> 00:29:57

Sometimes that's the case. Somebody could just be laziness.

00:29:58 --> 00:29:59

The evil eyes

00:30:00 --> 00:30:07

Do something a bit more simple in the sense that the evil eye is I

00:30:07 --> 00:30:09

mean, I'm not Yeah, okay.

00:30:11 --> 00:30:19

The evil eye is when a person either due to jealousy, envy and

00:30:19 --> 00:30:23

sometimes there's no jealousy envy at all. They can look at somebody

00:30:23 --> 00:30:26

and they can just be effected by that.

00:30:28 --> 00:30:32

We see that in children often your child is completely fine and

00:30:32 --> 00:30:35

suddenly he starts really misbehaving getting very sensitive

00:30:35 --> 00:30:37

when Gee crying.

00:30:38 --> 00:30:41

I'm saying this from my own experience, and you read Fatiha,

00:30:41 --> 00:30:41

you read

00:30:42 --> 00:30:45

some doors called wala colada bearable fella colada bit of

00:30:45 --> 00:30:49

bitterness when the last verse of Surah noon is very, very powerful.

00:30:50 --> 00:30:53

And mashallah after a few minutes, it comes down. I've seen this

00:30:53 --> 00:30:55

myself so completely comes down.

00:30:57 --> 00:31:01

Sometimes when you start reusing, don't read don't read, they start

00:31:01 --> 00:31:03

crying even more, but you just keep reading

00:31:04 --> 00:31:05

generally gets fine.

00:31:06 --> 00:31:09

So the evil eye doesn't have to be with evil intent, though if it's

00:31:09 --> 00:31:12

with evil intent, it's even worse. Some people are just naturally

00:31:12 --> 00:31:13

very contagious.

00:31:14 --> 00:31:17

There was a tribe known in town Rasulullah, sallAllahu, alayhi

00:31:17 --> 00:31:18

wasallam, that

00:31:21 --> 00:31:25

among the Arabs of his time, that if they wanted to get somebody

00:31:25 --> 00:31:29

they would give them the evil eye they could muster this and that

00:31:29 --> 00:31:31

person will be finished by the end of the day.

00:31:32 --> 00:31:32

Right?

00:31:34 --> 00:31:37

Some people just have this very jealous outlook it's the way

00:31:37 --> 00:31:41

that's why we we say that a parent can give the evil light to their

00:31:41 --> 00:31:41

children.

00:31:43 --> 00:31:46

With no not it doesn't have to have be it doesn't have to be with

00:31:46 --> 00:31:47

evil intent.

00:31:48 --> 00:31:52

That's why whenever you praise something, whether it be

00:31:52 --> 00:31:56

somebody's car, their suit, their handbag, their child, you say

00:31:56 --> 00:32:00

Masha Allah, whenever there's vicar associated with it, then it

00:32:00 --> 00:32:04

will neutralize any evil. Because when I'm praising something, what

00:32:04 --> 00:32:09

intention Am I praising it with? What do I want from it? By say,

00:32:09 --> 00:32:12

masha Allah, then I'm neutralizing any evil possibility there.

00:32:14 --> 00:32:19

So that's how an evil i It's an effect. Now, how exactly the

00:32:19 --> 00:32:23

mechanics of that works, I don't know. But from that we can also

00:32:23 --> 00:32:28

analogize on the good eye, which we know about that somebody, which

00:32:28 --> 00:32:33

is basically what Sufis may call the wedge, right? That you stay in

00:32:33 --> 00:32:35

the company of somebody beneficiary and you feel good

00:32:35 --> 00:32:39

about it, you feel closer to Allah. So it is a vibe that you

00:32:39 --> 00:32:43

give out. Right? It's just one of those things, sometimes sitting

00:32:43 --> 00:32:48

with somebody, you just feel a lot more elated. Certain people you

00:32:48 --> 00:32:51

sit with and you get sad, right? They don't even have to say

00:32:51 --> 00:32:58

anything. Right? So we humans, I mean, we have this ability to

00:33:00 --> 00:33:03

influence people around us. We live in a quantum world and we're

00:33:03 --> 00:33:06

part of that world. So that's, that's what this is all about.

00:33:07 --> 00:33:10

Now, they have some really interesting ways of curing the

00:33:10 --> 00:33:10

evil eye.

00:33:12 --> 00:33:12

Right?

00:33:15 --> 00:33:17

For example, in the town, Rasul Allah Saracen, there's a hadith

00:33:17 --> 00:33:21

which mentions that, once a hobby was known to have given the other

00:33:21 --> 00:33:25

one never live without, you know, no intention whatsoever. So he was

00:33:25 --> 00:33:29

told to take a bath, that water was to be collected, and then that

00:33:29 --> 00:33:31

water to be thrown over the other person.

00:33:32 --> 00:33:35

So there's various different ways that have been suggested.

00:33:36 --> 00:33:40

One way that I have seen used and it works very well is I've seen

00:33:40 --> 00:33:44

two ways actually, the certain scholar he praised these

00:33:45 --> 00:33:50

clubs, you know, clubs, loan, right. So there, they've been

00:33:50 --> 00:33:52

preyed upon certain doors have been paid on their patio or

00:33:52 --> 00:33:58

whatever it is. And you burn that you you take one of them and you

00:33:58 --> 00:34:02

burn it in the presence of the child who you think has the evil

00:34:02 --> 00:34:07

eye. And the evil eye disappears, the effects disappear. So I've

00:34:07 --> 00:34:10

seen that to work. Another thing that was told to me by one of my

00:34:10 --> 00:34:14

teachers, and I just listened in disbelief when he first told me

00:34:14 --> 00:34:16

then I went and did it and it worked.

00:34:17 --> 00:34:22

This was in India, my child was acting up so much the same

00:34:22 --> 00:34:24

libidinous thing was he said, Look, get a red chili, one of

00:34:24 --> 00:34:26

those dry red chilies,

00:34:27 --> 00:34:27

peppers.

00:34:28 --> 00:34:33

And you take that chili and you just kind of pass it over your

00:34:33 --> 00:34:36

son's body. Right? Just just like this.

00:34:38 --> 00:34:39

And then you burn it.

00:34:41 --> 00:34:44

If it has smoke, as the chili is supposed to have smoke, then you

00:34:44 --> 00:34:47

know that it's gone. This problem has disappeared and has been

00:34:47 --> 00:34:51

alleviated. And if it doesn't, then you need to do it again after

00:34:51 --> 00:34:52

half a day or something.

00:34:53 --> 00:34:53

And

00:34:55 --> 00:34:56

as he said,

00:34:58 --> 00:34:59

when we did it once

00:35:00 --> 00:35:04

It burnt it burnt without any smoke, you know, the pungency that

00:35:04 --> 00:35:07

comes out and makes you cough, none of that it just burnt out. We

00:35:07 --> 00:35:10

did it again. And this time we smoked.

00:35:11 --> 00:35:14

And then we experienced that my son was fine again.

00:35:16 --> 00:35:17

So I've seen that to work.

00:35:20 --> 00:35:24

So these are, how they work, what the background is what the you

00:35:24 --> 00:35:28

know, the the whole dynamic is Allahu annum. But we believe that

00:35:28 --> 00:35:32

there are other forces in this world, just like microwaves and

00:35:33 --> 00:35:36

whatever other you know, I'm talking about things you can't see

00:35:36 --> 00:35:39

energies that we can't see. So this is some energy that's working

00:35:39 --> 00:35:40

on a different frequency.

00:35:41 --> 00:35:45

We can't see it. Doctors can't capture it, because they're

00:35:45 --> 00:35:50

looking in the wrong place. Right. And these are the cures for those

00:35:50 --> 00:35:50

kinds of things.

00:35:51 --> 00:35:53

Essentially, that's that's the way I look at it.

Share Page