Abdur Rahman ibn Yusuf Mangera – Prayer for Greeting the Masjid (Tahiyyat alMasjid) (Hadith Commentary from Zad alTalibin)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of reciting two recorded prayer records during a busy time is emphasized, with the recording being a reference to a gym or granularity. The speaker emphasizes the need to have a constant prayer of the hidden message, avoid making invalid prayer mistakes, and have a Sunapas of the prayer when busy. The speaker also discusses the difference between between prayer times and prayer times in a certain time, highlighting the importance of having a constant prayer of the hidden message.
AI: Transcript ©
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Hadith narrated by mumble hottie anyone Muslim. The Prophet

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sallallahu alayhi wa sallam said either Dukkha dukkha and Masjid

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failure occur or aka artania copula ageless. When one of you

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enters the masjid, you should perform two records of prayer to

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the gods of prayer prior to sitting down.

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This is a Salah that is considered that is called Dahir to the

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masjid, which means greeting the Masjid.

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Because the masjid is hold such an important place in the life of a

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Muslim. Whenever we enter the masjid out of respect for it, it

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said that you should at least recite, at least performed two

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records of prayer.

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The outcome of this prayer, it's Mr. Hub, it's muster hub, which

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means it's highly recommended. And it's not obligatory, but it is

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recommended and there's great amount of reward. And

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a person obviously gets closer to Allah subhanaw taala by performing

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these two records, there are some rules that relate to this prayer,

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though. I mean, essentially, it's just a tool of God Knuffle prayer,

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voluntary prayer and extra prayer. So it's not obligatory in any

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sense of the word. However,

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what it is, is that because the whole purpose of it is to greet

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the masjid, the whole purpose of it is to show that you're

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acknowledging that you've entered the masjid and you've got respect

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for this masjid. And thus, you are performing this these two kinds of

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prayer in the Hanafi school at least, and maybe in other schools

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as well. If you come in and the Jamara has already begun, the

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congregation has already started and you can't that time it would

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actually be rude to start your own tour accounts of Dieter Masjid

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because there's something greater, which is also part of the masjid

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that is taking place which is the gym or the congregation, the main

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purpose why you're there. So in that case, if you just join in the

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form of prayer that that you might have started and you had an

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intention to do the here to Masjid because you normally do that here

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the masjid then you will be rewarded for the diet and muscle

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as well. Though your intention is primarily for that font, but in

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the back of your mind you also have that you will have done to

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hate unless you had you had you reach there earlier. Likewise, if

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you got there and there's a short amount of time left and you don't

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have time for the hater message.

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Then if you just do the Sunnah of that prayer. So for example,

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you've gone in for officer of Allah, and you've gone in there

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about five minutes earlier. You know that if you engage yourself

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in total cuts of separate the heat unless you pray you, it's going to

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it's going to then encroach on your time you may not be able to

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then do your photocards as in the Hanafi school of the Assam Sunnah

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or the Lauridsen. Then you just do your Sunnah prayer and you should

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be rewarded for the hidden message. Essentially the hidden

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message means you're greeting the masjid with any prayer whatsoever.

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So even if you're doing a fourth prayer in that in that sense, or

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you're doing a Sunnah prayer as the Sunnah of your of the next

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folk prayer that you're about to attend, you will get the reward

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for the hater masjid, but the intention must be there that

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you're greeting the masjid as such.

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However, when you enter at any other time, and it's it's a macro

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time when Knuffle prayers are considered undesirable or highly

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disliked, then you should do two records of prayer. The two times

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when you should not pray it, even if you do enter it the first time

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around, you're not going to do anything else is after the other

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solid has been performed after your own associate has been

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performed. Once the answer prayer has been performed whatever time

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that is during the time of the answer, once you've performed you

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yourself has performed the answer but then after that you can't do

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the head machine until mothering is considered McGruder he need to

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do to do a novel prayer. This is a novel prayer. This is a novel

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prayer as well. However, at that time, just as a separate point,

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you can do Kadar prayers, you can make up prayers at that time until

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until about 1015 minutes, 15 minutes before mahalo prayer,

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because that then becomes a mcru time. Likewise, federal time. Now

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the federal time is a bit different than acid in us or once

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it's only after you've prayed your answer. You're fond of us that you

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can't then pray an interval press. But before that time during the

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time of the appropriate general, you can make Knuffle press until

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you yourself have made your own foreign prayer. Whereas in the

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foot Fajr in the fridge and the whole time, regardless of whether

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you've performed your sunnah or your father of the Fajr or not,

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there is no national prayer allowed in there. That's the

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difference between the budget and answer prayer times. So once you

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know even if you've done your sunnah and your fault, or even if

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you haven't done them yet, you can't make any invalid prayer.

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It's my crew to do so during the time of Fajr.

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The devil prayer time then is earlier which is in tahajjud time.

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Having said that, if there is a very big masjid, for example,

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let's just take the example of masjid and nibbly you're living in

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a hotel on the south side of Masjid Nabawi you want to go

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somewhere right? To the north side of it. Right or from the east to

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the west of it.

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If you had to go all the way around, it's a really big trek. So

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what some people do is they go through the Masjid. So essentially

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they're using the masjid as a corridor or a shortcut. Likewise,

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this is the case in many big masajid around the world. I've

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experienced this in Delhi. In the big Jamia masjid, there's all

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these markets and shops and businesses around it. And it's a

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very large, complex, very large complex, the courtyard especially

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is very large. So if you have to go through through the masjid to

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get to the other side, then obviously that's considered a bit

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disrespectful that you're going through a masjid as a shortcut,

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because the machine is actually for a bother. So what the other

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must say that if you have to use it for that, you shouldn't but if

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you really have to, because it's you just the other way around is

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very long, then you have to at least go in and make Twitter

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constant prayer of the hidden message, if it's the time for

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that. And then and then you carry on. Another point about this here

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to the masjid, which I have specifically for people from the

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Indo Pak subcontinent origin, is that they and maybe some Hanafi is

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to a certain degree, I'm not sure if it's a Hanafi thing or just the

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Indo Pak subcontinent thing. But they don't consider this to hear

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the mission to be. They don't observe it as as much.

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And they, you know, go into the masjid and, and we'll just sit

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down. If

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waiting for the prayer, they'll they'll be engaged in sunnah or

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anything else. But there's not much regard for the here to the

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masjid on its own. So yes, it's not Santa Monica, right? It's not

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Santa Monica. It's not fun. It's not worship. But it's something

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that should be done especially when we do go to the masjid

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anyway. So tour gods are prayer. Another another thing that you

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could do is that if you've got a lot of collaborators to make up,

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then you go in there and you just do tarot cards instead of the tour

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cuts of the hater machine on its own, you could actually do a tour

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or cut Fajr Kadapa. For example, if you've got federal codes to

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make up, and you'd get the reward for the heat and masjid, so it's

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something it's something to to observe.

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The other thing about it is that it has to be performed before

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sitting down. If a person goes in and then sits down and then

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realizes Oh, I should do two records. I've got time, then

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they've lost that Meerut. They can still do to the tour gods but

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they've lost some of the merit of that because it's the brokers and

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Allah some said copula usually this before the person sits down.

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So this is before the person sits down. There is another prayer

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which is very similar to this which is called the here to do

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that after a wudu is performed and before the body dries now this is

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probably more possible in hotter places than it is in cold places

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because in colder places. Once you've washed yourself once you've

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made the woodwind ablution then you want to dry yourself as

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quickly as possible because it's quite cold. But in hotter places

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people don't really dry themselves they just they just make they will

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do that by the time you get to the masjid they're dry anyway. So

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normally the idea there is that once the will do is performed then

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you pray you perform Tura cancer as well for the will do now

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however you could incorporate the two you've done will do you've

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gone to university to make Torah cuts Inshallah, you should be

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rewarded for both

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