Abdur Rahman ibn Yusuf Mangera – Practical Guidance on Anger Management and Marital Conflicts

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The conversation discusses the negative impact of anger on one's self- interests and community, including shaming and shaming. The speakers stress the importance of anger over anger, which is a problem that causes extreme levels of negative behavior and negative emotions. The speakers provide advice on how to deal with anger, including managing emotions and using words to convey feelings. The importance of calming down anger in marriage is also emphasized.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al Hamdulillah Al Hamdulillah Robben

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Alameen wa salatu salam ala UD mursaleen while he was sabe Oba

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Rocca wa seldom at the Sleeman Kathira on Eli AMI Dean Amma

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Barrett call Allah with the baraka with Ariola Quran in Nigeria will

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for cognate Hamid all Kells, Amin, Elisa, wallarah, Athena and in US

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wala who your humble Martini.

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There's a very interesting story that's related about one of our

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pious predecessors.

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Hussein or the Allahu anhu, the great sahabi,

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once a servant of his, a female servant of his slave was carrying

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some kind of hot soup in a bowl, probably bringing bringing in and

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there was a mistake, some accident, and she dropped some on

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him and it was skelding it was really, really hot. So it dropped

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on him. And of course, it made him really agitated, it got him angry,

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that this has happened, you know, somebody carelessly dropped

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something on you. So immediately, I mean, she was very intelligent

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and knowledgeable about the Quran. Immediately the verse she read,

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while Calvary mean alive, those who drink their anger. That's the

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literal translation those who curb their anger those who swallow

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their anger. So immediately preceding that, the Allahu and

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this is very important. He immediately swallowed his anger.

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So he totally became calm. He became neutralized, as soon as she

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said that, and then after that, she was very intelligent. She

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said, What are Athena and in us, and those who forgive people. So

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then he says, I forgive you. So when is he just calm down? But

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then coming down and not doing something is different to them?

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Forgiving, it doesn't mean you're forgiving someone if you just calm

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down. Forgiving somebody is something else. It's a it's a

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special interaction that takes place. So he says, Well, when she

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said, Well, I feel I need us. He says, okay, I forgive you. And

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then after that, she pushed it even further, she said, What law

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who you're able Marcin?

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Allah loves the doers of good. Allah subhanho wa Taala loves the

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doers of good. So when he when she said Allah subhanho wa Taala loves

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the doers of good. He says, Okay, I free you, I emancipate you, so

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she became a free person. So I guess the point of this story is

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that

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we learn a few things. Number one, when the Quran is recited and when

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the HUKUM of ALLAH the the Command of Allah, any guidance from Allah

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subhanaw taala, is messenger is brought in front of us. The Sahaba

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used to succumb immediately, they used to submit immediately, I

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mean, you, if somebody burnt you, with something, scowling as hot

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soup or something, clearly, you're gonna have a lot of agitation,

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you're gonna be really, really angry, because you got pain as

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well that you're dealing with, but immediately to calm down to

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forgive. And then beyond that, to do this great act of benevolence,

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which is to free her SubhanAllah.

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So today, what we want to speak about quickly is just about how to

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deal with anger. This is something that every one of us experiences

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at some level or the other some, for some people, it's a bigger

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challenge than for some other people. Certain people have a

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bigger challenge than others do. So the first and foremost, what we

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have to realize is that anger is a fatty faculty within us, which is

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very important, because there's a lot of positive expressions and

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aspects of it. If a person they say, if a person doesn't have

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anger, then he's just like a donkey donkeys. That's why they're

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donkeys because they're so mute. And they're just so non

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reactionary. They just, you can do whatever you like to a donkey, and

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he doesn't really respond in any way. And unlike a camel or a

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horse, or some other animal. So, a person does want to become like a

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donkey who never gets angry at all, or who doesn't even seem to

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have the faculty of anger within them, it's very important to have

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that faculty of anger within them.

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Now, what happens with anger is that a person generally is gets

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into a situation anger generally comes up when you're in in a fight

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or flight situation. What that means is that, you know, you're

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confronted with something, so then you have to fight back, or you're

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expected to fight back or you feel like fighting back, or you feel

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like taking flight from there basically leaving there because

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you can't deal with it. Generally, that's the kind of situation in

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which anger comes about. When when a person gets angry, their blood

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pressure rises, and their sugar rises. So you know, their sugar

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rises, the sugar level rises. And when you have a high sugar level,

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that's a problem as well. So there's a sugar problem. There's a

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blood pressure problem. And that's why a person

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and is told to curb their anger and try not to get angry in the

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first place. How I mean, how can you not get angry in the first

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place? Well, this requires a lot of premeditation, it requires a

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realization that I get very angry. It requires that realization that

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things set me off too much that I get angry a lot, or I fly off the

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handle too much, or I've got this problem. The first, the first step

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of this is that a person has to realize that they've got this

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problem and they have to sort it out. Then when you know that

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you've got that problem, then you can take certain measures.

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Firstly, let's understand that there are two manifestations of

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anger. One is that a person is angry for themselves. But in

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Islam, we have this other aspect which is to be angry for the sake

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of Allah subhanaw taala. That is when an aspect of the deen is

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contravened. And you get angry, of course, there's ways of expressing

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that anger. A person who thinks they're really pious and really

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strong on their religion and they get angry because there's a

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violation of the dean of the religion. That doesn't mean they

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can get angry. But that doesn't mean that they can express their

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anger in violent ways. Because there's a way of expressing one's

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anger, which is a separate thing to being angry for the sake of the

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deen, then there's a way of with wisdom of how to express that

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anger, and to make tarbiyah or to make Islam or nurture the person

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and so on. So, anger for the sake of Allah subhanaw taala is

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allowed. But one must realize that just because it's allowed, you

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can't vent it in any way you want. Because once a person is angry,

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then they lose control of their senses, then, basically, they

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could do things then they may commit to haram. So they may have

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started off for the right reason. But then it ends up being sinful,

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and it ends up being wrong and detrimental for one's own self,

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and for them sometimes for the entire community, or even the

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Muslim ummah, for that sake. So one has to be very careful. So

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yes, there is a level of anger, that is for the sake of Allah

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subhanho wa taala. And of course, there's a level that is a more

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selfish anger, the Sahaba had tuned it very well, the Sahaba if

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you look at their lives and their expression of anger, whenever it

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was for the deen, they knew how to deal with it. And when it was for

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themselves, then they would curb it. And this was the case with

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Rasulullah sallallahu alayhi. Salam very clearly, that that was

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the case with him as well. And you have numerous incidents like that,

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that you generally you know, we generally hear, so I don't want to

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repeat those. The fact that you have to have anger, if you've got

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a husband and wife, for them to have any self dignity, positive

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jealousy, respect for one another, a true Islamic understanding and

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feelings for each other, then they're going to have to have a

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level of this anger inside, to be able to defend one another and to

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value one another and honor one another. Otherwise, if none of

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them have that faculty, then it would actually lead to a form of

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cowardice, it would actually lead to a form of shamelessness rather,

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so what happens is that a person doesn't care what his wife is

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doing a wife doesn't care what a husband doing that, you know, it's

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kind of this relationship that have a hobby that will hobby thena

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will hobby thrown in the hobby that that, you know, basically,

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the unchaste men are for the unchaste women and vice versa.

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Because they, they they'd rather have it that way that they have no

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jealousy at all, as to what their husband wives are doing. And

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whether they're going against the aspects of or demands of shyness

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or bashfulness are higher in Islam.

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Generally a person is will have four states or every person will

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be of one of four states when it comes to anger. They say I mean

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Arabic it's city, hot city or city Rizal body will have body

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reserved, and then a mixture of both of them. So you get four

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different logical possibilities. What that means is that there's

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some people get angry very quickly, so they're constantly

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always angry, but then they come down very fast as well. That's

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obviously not a very praiseworthy situation because it constantly

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angry, but then they get calm easily as well. So that's a good

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part, but the first part is bad, then you've got somebody who gets

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angry, you know, very delayed since in a very deleted so don't

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get angry at all, you know very seldomly do they get angry, by the

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time they do get angry, then it takes them, you know, sometimes

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months to calm down. That's, of course, very good to start with,

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but then it becomes very non positive and detrimental negative

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afterwards, then you've got a person who gets angry,

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quickly, frequently, and then body Ozawa which means that it takes a

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very long time to get better. And to calm down. That's of course,

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the worst of the four types, because they're going to be

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constantly angry. In fact, they will have anger over anger over

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anger because there'll be angry, and there'll be seething from that

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and then something else will make them even more angry than they

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will be seething from that so they will add to the problem and the

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blood pressure etc. And then they'll get angry again over

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something else because they just keep flying off the handle. So

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these people are those who get angry frequently and fast and very

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slow to calm down. That's the worst of the four

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her four types. And the fourth type is probably the best type,

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which is that a person doesn't get angry very frequently at all. So

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that it takes a lot to get them angry. And then when they do get

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angry, they can calm down very easily as well this the best of

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the four types. So, anger is definitely needed, because it

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governs many positive faculties within us that of dignity of, of

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valor of, of bravery, of honor, etc, etc. But at the same time, it

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needs to be very, very, it needs to be very, very controlled,

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controlled very carefully. Otherwise, it will cause massive

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detrimental, both health problems and social problems, spiritual

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problems, it's a really, really detrimental aspect.

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How do you deal with somebody who's angry, the best way to deal

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with somebody who's angry is to generally ignore them, like you

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would ignore a drunkard. And the reason for that is very clear,

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when a person is angry, they are as though they are intoxicated,

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they're drunk, when a person is drunk, and they saying crazy

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things to you, if you provoke them more, if you respond to them more

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than that's exactly what they want, that's what they will feed

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on. That is how they will respond to you. And so they'll only become

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more aggravating. So when a person is angry, it's in that kind of

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situation, when a person is angry, they want even, you know, they

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want somebody to provoke them more they want to take you on, they

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want to you to respond to them like that. So unless you have some

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kind of authority of a such person, you can, you know, like

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calm them down or pressure them to calm down, then that's a different

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situation. Otherwise, if it's just another person like that, then

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just avoid them as you would a drunkard or in toxic, that's the

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best generally the best policy, sometimes that will get them angry

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more, because what some people want, they feel some angry people,

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if you don't give them a response, if you don't dignify them with a

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response, essentially, then they get even more angry. But

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eventually they will have to calm down. If you keep ignoring them.

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That's that's, you know, that's a tested formula. Initially, they

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will, it will make them even more angry that you're not even

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responding to them. Right. I've had cases where, you know, there's

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a couple that will come. And they will say that when I get angry, he

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just stays totally quiet. And that gets me even more angry, right.

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So it gets them more angry. But then eventually they come down

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because people do calm down eventually. Anger. There's many

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reasons why anger will be brought on. And you know, I'm just

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throwing out a lot of points today so that we can think about these

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things very carefully for ourselves to see how we can

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inshallah improve. So anger has many, many different ways that is

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brought on one of the one of the main ways that anger is brought on

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is through jealousy, when somebody has something or somebody is

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trying to take something of yours, or somebody's taking something

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that you think should be yours, or you should also have it. So

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different forms of jealousy, whether that's, you know, whatever

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type of jealousy it is, it could be mostly it's going to be

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negative envy, negative jealousy, where it's because you're jealous

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of someone, but then in the positive aspect, which is that a

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husband is jealously guarding over his wife, a wife is jealously

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guarding over her husband, in a sense from, you know, possible

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haram relationships. So in that case, there's a positive aspect of

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that, again, to feel that positive aspect is praiseworthy. But the

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way you deal with it is where you have to be careful because that

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could become blameworthy in the way you deal with it. Some for

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some people, it leads to paranoia, it leads to accusations, it leads

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to massive suspend, you know, suspicion, it leads to big

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quarrels and fights and out of nothing sometimes, because the

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jealousy is just out of sync, the jealousy is just beyond the limit.

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So there's many reasons that you have to understand it. However,

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most of the time, anger is brought on about with normal jealousy, you

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want something somebody else has somebody's got something that you

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think you should also have, why do they have it a new dress a new

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car, new business and new, you know, getting married to someone

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that you you know, that you that is not that is better than, you

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know, what you have, et cetera, et cetera, all of these things. The

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positive aspect, for example, like, a woman is sitting at home

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waiting for her husband to come home, he's out with his friends,

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he's gone out, etc, and he doesn't come home. Now, obviously, there's

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a sense of jealousy there, because he's out with someone else, you're

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jealous of those people that but you have the right to be jealous.

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In this case, however, it's the way you deal with it, that's going

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to be most important here. So you have the right to be jealous, in

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that case, jealous in a positive sense here that you know, you want

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to guard, Your Honor. You want you know, somebody for yourself, of

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course, you know, wives can't be positive, so possessive, that they

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don't allow their husbands to go at all and they act like mothers

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to you know, the young children or something and they control

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everything that they do and, you know, make it seem like, you know,

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you have to get a visa from the, you know, from the Israeli embassy

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or something like that, you know, it shouldn't become like that

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either. It should be you know, that there needs to be a

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relationship there. But at the same time the wife does have if a

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husband is constantly coming home late. Absolutely. The wife has the

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right to

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Be jealous, and that is going to make her angry. But how you're

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going to deal with that anger is, is what's most important. That's

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what we have to learn.

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Other things that bring on anger is intoxications. People who

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aren't drugs are going to be generally angry, because they are

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volatile industry, they are non stable, they're never going to be

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steadfast in anything. Because drugs do that to you. They give

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you extreme heights, they give you extreme hits, they make you feel

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euphoric, they make you feel ecstatic, they make you feel

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different from what a normal person feels, and then there's a

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downer, it doesn't stay forever, because it's not Jana we're in. So

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it's false an artificial sense of hate that a person gets to, and

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then they fall, and that makes them really angry, especially when

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they can't get their next hit, they're agitated. So being

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intoxicated. Also, drinking makes people makes people angry quickly,

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because you know, they're in they've, they've lost a full

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control over their brains and their faculties and irrationality.

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So intoxications is is really problematic. So that brings on

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anger as well. Another another place or another situation in

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which people become angry is when they're despondent about

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something, then they get angry. If a person can't succeed, they've

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been trying to get a job, they can't get a job. They've been

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trying to have a child, they can't have a child, they been trying to

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get married, they can't get married, they've been trying to

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find a house, they can't, they can't, they been trying to, to woo

00:16:26 --> 00:16:29

somebody, they've been trying to win somebody over, and they can't

00:16:29 --> 00:16:32

they get frustrated, they see others, right, who are happy and

00:16:32 --> 00:16:36

they're not happy. But then that's all self inflicted. You know, what

00:16:36 --> 00:16:40

we have to realize is that is this dunya is not full of just

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successes, there are definitely setbacks, there has to be a

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mixture of setbacks and successes in this world. And a person needs

00:16:45 --> 00:16:48

to know how to deal with their setbacks, and with their

00:16:48 --> 00:16:52

successes, so a person should not become agitated, but they should

00:16:52 --> 00:16:55

turn to Allah subhanaw taala. Genuinely what helps in all of

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these situations, is to have a regimen of vicar that you're

00:16:58 --> 00:17:01

constantly doing everyday, because that will strengthen the heart.

00:17:01 --> 00:17:04

And then when bad things do happen in your life, you know, to deal

00:17:04 --> 00:17:07

with it. Because you're, you know, you know, you have Allah on your

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side, you know that there's a connection between you and Allah.

00:17:09 --> 00:17:14

It's just like, if so if you've got contact with the mayor, or

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you've got contact with, you know, the ruling party and you've got

00:17:17 --> 00:17:20

some association there, and then something happens, you know, that

00:17:20 --> 00:17:22

you know, that you can fall back on them, and they'll probably help

00:17:22 --> 00:17:25

you out. So when a person is connected to Allah subhanho wa

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taala. This generally deals in a lot of the first, a lot of the

00:17:29 --> 00:17:32

Depression, a lot of the problems and the agitation that people feel

00:17:32 --> 00:17:35

in their mind, despondency, feeling like nothing's happening

00:17:35 --> 00:17:39

for them feeling like the misery just comes to them. calamities are

00:17:39 --> 00:17:43

just intended for them. This can all be dealt with, through

00:17:43 --> 00:17:46

thicker, right through the gut, not just one day, a thicker,

00:17:46 --> 00:17:48

thicker regimen. Slowly, slowly, it will strengthen your heart

00:17:48 --> 00:17:52

within a few weeks, you should be you should be upright again. So

00:17:52 --> 00:17:54

frustration is really bad for anger, because it makes you

00:17:54 --> 00:17:58

frustrated, why isn't it happening fast. There's some of us who like

00:17:58 --> 00:18:00

things to happen very fast. And when they don't happen fast

00:18:00 --> 00:18:03

enough, we get angry, because that's out of frustration. Again,

00:18:03 --> 00:18:07

that's not the right kind of expression. That's not a rightful

00:18:07 --> 00:18:09

expression, we don't have the right to become angry there. We

00:18:09 --> 00:18:13

just have to understand that these are the way things are. Right. You

00:18:13 --> 00:18:16

can't look at other families and how successful they are. And then

00:18:16 --> 00:18:19

get frustrated of why you're not that successful. Right? Allah

00:18:19 --> 00:18:22

makes different as long as you're fine as long as you don't have a

00:18:22 --> 00:18:26

problem. And as long as you're doing okay, you can't get

00:18:26 --> 00:18:30

frustrated just because you're not as good as somebody else that just

00:18:30 --> 00:18:33

may be the way it is you ask Allah subhanaw taala to help your

00:18:33 --> 00:18:37

situation that you have to have some kind of merits within you,

00:18:37 --> 00:18:40

which you may have not discovered yourself because you're looking at

00:18:40 --> 00:18:44

the wrong types of merits in others, and deciding that you want

00:18:44 --> 00:18:47

those for yourself whereas you may have other merits by which you

00:18:47 --> 00:18:50

know, you can you can succeed in this world. So these are various

00:18:50 --> 00:18:54

ways that generally bring about anger, frustration, despondency,

00:18:55 --> 00:19:00

failure, failures, intoxication, and so on and so forth. How do you

00:19:00 --> 00:19:06

How does one cure their anger? So there's, you know, that everybody

00:19:06 --> 00:19:09

is different in this regard. But the one thing which is for sure,

00:19:09 --> 00:19:13

is that if you increase your Tawakkol in Allah subhanaw taala,

00:19:13 --> 00:19:17

and you put your mind over matter and your mind is strengthened

00:19:17 --> 00:19:20

through your vicar, Allah subhanaw taala and your trust in Him, then

00:19:20 --> 00:19:23

you can definitely be able to overcome because you will be able

00:19:23 --> 00:19:26

to overcome the causes of the anger which I just mentioned, your

00:19:26 --> 00:19:30

despondency, you know can can be removed, your frustrations can be

00:19:30 --> 00:19:33

taken care of, etc. So all of these can be taken care of as long

00:19:33 --> 00:19:37

as you increase your relationship with Allah subhanaw taala through

00:19:37 --> 00:19:40

doing specific types of guided vicar, etc.

00:19:42 --> 00:19:46

So, first and foremost, one must think that Allah subhanho wa Taala

00:19:46 --> 00:19:50

rewards abundantly for a person who curbs their anger as Allah

00:19:50 --> 00:19:53

subhanaw taala says in the Quran, well calth Amina leave. Well I

00:19:53 --> 00:20:00

feel and Enos This is a massive praise for those. This is really

00:20:00 --> 00:20:02

great praise for those who are able to do that, because Allah

00:20:02 --> 00:20:05

subhanaw taala is in the praising mode at this point. And that's

00:20:05 --> 00:20:09

what he says. So mind over matter, think of all the great rewards

00:20:09 --> 00:20:13

that Allah subhanaw taala will provide for a person who curbs the

00:20:13 --> 00:20:17

anger for his sake. So when you do get angry, and you realize that,

00:20:17 --> 00:20:20

look, I can't get angry. But it's very difficult to do that, if you

00:20:20 --> 00:20:23

have a habit of getting angry than to do that, at that moment is very

00:20:23 --> 00:20:25

difficult. This is something you have to premeditate it's something

00:20:25 --> 00:20:29

you have to be conscious about. As I said, In the beginning, one has

00:20:29 --> 00:20:32

to realize that I've got an anger problem. So that and then they

00:20:32 --> 00:20:37

need to try to ascertain the times or the instances or the places or

00:20:37 --> 00:20:40

the people with whom they generally get angry, and assess

00:20:40 --> 00:20:45

the situation and think, Well, is my getting anger angry, going to

00:20:45 --> 00:20:48

benefit the situation? Am I going to be able to solve the problem?

00:20:48 --> 00:20:51

Am I going to be able to change the situation? Are those people

00:20:51 --> 00:20:54

going to change because of that? If not, then what's the point?

00:20:55 --> 00:20:58

What's the point then, then try to think of other ways to do it. But

00:20:58 --> 00:21:01

then try to control oneself because being anger is a problem

00:21:01 --> 00:21:06

shaytaan you have, what we have to realize is that the angry person

00:21:06 --> 00:21:10

is a tool, a toy in the hands of shaytaan. I mean, this is the best

00:21:10 --> 00:21:13

way to explain it, that when a person gets angry, they are like a

00:21:13 --> 00:21:16

toy in the hands of shaytaan shaytaan can then just play around

00:21:16 --> 00:21:19

with them as they wish, because the person's lost their faculty

00:21:19 --> 00:21:23

that Iman is, is weak at that point. shaytaan can do as they

00:21:23 --> 00:21:26

wish, and then people do weird things, and then they regret it

00:21:26 --> 00:21:29

afterwards. The other thing, a person has to realize that when

00:21:29 --> 00:21:34

they get angry, generally it causes features to change, it

00:21:34 --> 00:21:38

changes body behavior, because there's an internal change that's

00:21:38 --> 00:21:43

taking place, which is that the blood is raging around, the

00:21:43 --> 00:21:47

hormones are out, the blood sugar level is high, the blood pressure

00:21:47 --> 00:21:52

is high. All of these things, they are very detrimental to our core

00:21:52 --> 00:21:56

organs, main organs of the body, so it's harmful. Number one, the

00:21:56 --> 00:21:59

other thing is look at an angry person, how they look. They get

00:21:59 --> 00:22:02

red in the face, they screw up their face, they look mean they

00:22:02 --> 00:22:05

look wrong, they look like an animal. I mean, that's what is the

00:22:05 --> 00:22:07

generally what people say is that when she don't plays with a

00:22:07 --> 00:22:11

person, it makes the person look like an animal. I mean, why screw

00:22:11 --> 00:22:16

up a face that is so honorable. And so would if somebody takes a

00:22:16 --> 00:22:20

picture at that point, then then you see it, then you will probably

00:22:20 --> 00:22:22

realize that but what one has to realize is that there's no

00:22:22 --> 00:22:27

benefiting benefit in me getting angry like that flying off the

00:22:27 --> 00:22:29

handle just like that, because it's going to change the features

00:22:29 --> 00:22:34

of my face is bad for me inside. It's really detrimental for me. So

00:22:34 --> 00:22:36

what they say generally, as based on the Hadith, Rasulullah

00:22:36 --> 00:22:39

sallallahu Sallam which Abu Abdullah, Masaru, Daniela,

00:22:39 --> 00:22:42

etcetera, etcetera have related that when a person is angry, and

00:22:42 --> 00:22:47

they're standing up, generally sit down, just sitting down in that

00:22:47 --> 00:22:51

psychologically, putting yourself down closer to the earth will

00:22:51 --> 00:22:53

humble you, and will calm your anger. When you're standing up,

00:22:53 --> 00:22:56

you feel like you own the world you feel like you can do you feel

00:22:56 --> 00:22:59

like you have more power and more control. So sit down, if you're

00:22:59 --> 00:23:02

sitting down, then they say actually just lay down. Of course,

00:23:02 --> 00:23:04

that's going to have to be premeditated, there's no way

00:23:04 --> 00:23:06

you're going to remember this at the time of anger, unless you've

00:23:06 --> 00:23:09

really thought about it before, then it may spark then he may

00:23:09 --> 00:23:14

spark in your mind, when you actually do get angry. And if that

00:23:14 --> 00:23:17

doesn't work, then they say use water, which is going to do we'll

00:23:17 --> 00:23:20

do because the brakes are awesome said that if they you know water,

00:23:20 --> 00:23:26

because it's from the anger of hellfire of the fire is hot. And

00:23:26 --> 00:23:30

anger is closer to hellfire water will cool it down. So take a bath,

00:23:30 --> 00:23:33

take a whistle, and so on and so forth. Of course, this is only

00:23:33 --> 00:23:35

like when you're angry, you received an email, you received a

00:23:35 --> 00:23:38

phone, you've seen something, you've heard of something and

00:23:38 --> 00:23:40

you're sitting alone, you've got nobody to express your anger to

00:23:40 --> 00:23:43

you're dealing with yourself, then go and take a shower. But of

00:23:43 --> 00:23:45

course, if you're arguing with somebody is going to be very

00:23:45 --> 00:23:47

difficult go and take a shower unless you're very, very

00:23:47 --> 00:23:50

disciplined. But if you're disciplined, you'll probably be

00:23:50 --> 00:23:54

able to just calm it anyway. So one has to understand that these

00:23:54 --> 00:23:57

these different contexts for all of these things. When a person

00:23:57 --> 00:24:00

gets angry, they get red in the face, they start sweating, they

00:24:00 --> 00:24:04

start shaking. They just look really really bad. I mean, that's

00:24:04 --> 00:24:08

how you get out of control. Some people they get headaches when

00:24:08 --> 00:24:12

they get angry. Anger brings on a headache afterwards. It brings on

00:24:12 --> 00:24:14

sleepless nights afterwards. What's the point of all of this?

00:24:14 --> 00:24:19

Then you sulk, you, you moan? You, you you're angry, you're

00:24:19 --> 00:24:23

despondent, you're sleepless nights that happens the day just

00:24:24 --> 00:24:26

you waste your time because you don't do anything. Then you just

00:24:26 --> 00:24:30

try to find activities that you can occupy yourself when you just

00:24:30 --> 00:24:34

gone like, would you call it retreat to the side or to the

00:24:34 --> 00:24:37

corner or something like that? What's the point of all of this?

00:24:38 --> 00:24:42

Generally, what they say is that as the person gets older, the

00:24:43 --> 00:24:48

anger calms down. However, what studies have shown is that people

00:24:48 --> 00:24:53

in the elite life when they get to advanced old age, what happens

00:24:53 --> 00:24:56

with people is that because they don't have full control over their

00:24:56 --> 00:24:59

faculties, they in that kind of senile

00:25:00 --> 00:25:04

The age, age of the decrepitude, then the most evil of their

00:25:04 --> 00:25:08

behavior manifests itself. So there's a woman who saw this

00:25:08 --> 00:25:13

happening within her parents and family and so on. And she decided

00:25:13 --> 00:25:17

consciously that I want to improve my behavior right now, and

00:25:17 --> 00:25:24

eradicate the blameworthy traits within me. So that when I, if I

00:25:24 --> 00:25:28

ever do get to this age, right, where I lose my faculties, etc,

00:25:29 --> 00:25:33

then I won't resort to doing bad things, because I would have

00:25:33 --> 00:25:38

already eliminated or tried to control them from before. So this

00:25:38 --> 00:25:42

is kind of very interesting that trying to attract change of

00:25:42 --> 00:25:46

control, as of right now, will have profound benefit, even at the

00:25:46 --> 00:25:51

end of our life in this world, and of course, in the hereafter. But

00:25:51 --> 00:25:55

generally, statistic shows surveys show that people become less angry

00:25:55 --> 00:25:59

as they grow up. Right, as they continue to grow up, the worst age

00:26:00 --> 00:26:04

for getting angry is between the ages of 1213 blue, to about 33

00:26:04 --> 00:26:07

years of age, that's generally when the person is in their prime

00:26:07 --> 00:26:10

and developing themselves, and they have the most anger, because

00:26:10 --> 00:26:13

a lot of these faculties of frustration and competitiveness,

00:26:13 --> 00:26:16

and all of these things, generally, are very important.

00:26:16 --> 00:26:21

After the age of 33, they start calming down, but we need to

00:26:21 --> 00:26:24

actively do it for the sake of our deen, we should, we shouldn't just

00:26:24 --> 00:26:28

allow the natural process to take place because it's bad. And a lot

00:26:28 --> 00:26:32

of things can be detrimental for us. Another thing is that if after

00:26:32 --> 00:26:36

the age of 33, for example, there is an illness, sorry, then a

00:26:36 --> 00:26:40

person continues to still be angry and is still frustrated, and so

00:26:40 --> 00:26:44

on, then they have to get help. Because then it's not even natural

00:26:44 --> 00:26:48

anymore, generally people come down. But after that, then they

00:26:48 --> 00:26:50

need they should definitely they should definitely get

00:26:50 --> 00:26:53

intervention, because then it seems some kind of disease or

00:26:53 --> 00:26:56

illness or spiritual problem, major problem. Another thing that

00:26:56 --> 00:26:59

makes people angry, especially kids is video games or the

00:26:59 --> 00:27:03

computer. Right? If you notice you give a child like you allow them

00:27:03 --> 00:27:05

to play for an hour or half an hour, and then they have to give

00:27:05 --> 00:27:08

it to their brother or sister to play with now, or it's time to

00:27:08 --> 00:27:12

finish now, time over, they will get extremely angry, they get more

00:27:12 --> 00:27:15

angry about that than missing their food. So video games are

00:27:15 --> 00:27:19

really, really problematic. They have something within them, it's

00:27:19 --> 00:27:21

just the way they deal with your psyche that it's like an

00:27:21 --> 00:27:24

addiction. For me thing that gets you really angry, it's like a

00:27:24 --> 00:27:27

withdrawal that the child has to go through. So sometimes I mean,

00:27:27 --> 00:27:30

these computer games, they literally like drugs. They're

00:27:30 --> 00:27:32

literally like drugs, and it's very difficult. And the only way

00:27:32 --> 00:27:37

you can sort this out is to is to wean them off it is to make sure

00:27:37 --> 00:27:40

you regulate a lot of parents, when their children make a big

00:27:40 --> 00:27:43

fuss, then they then they give up and say okay, here you go take it

00:27:43 --> 00:27:46

again, because they can't, they can't deal with the tantrum. But

00:27:46 --> 00:27:52

the tantrum has to be dealt with. So computer game is a big problem.

00:27:52 --> 00:27:54

Another thing that we have to realize between men and women,

00:27:55 --> 00:27:58

although I'm speaking to sisters right now, is that men's anger, it

00:27:58 --> 00:28:02

comes fast, they generally get angry much faster than women do.

00:28:02 --> 00:28:05

Of course there are there will always be exceptions about this,

00:28:05 --> 00:28:08

with regards to this both in men and women. This is just the

00:28:08 --> 00:28:14

general trend and standard. So men's anger comes fast, but it

00:28:14 --> 00:28:17

goes fast as well. They don't see that forever. Generally, yes,

00:28:17 --> 00:28:20

there will be men who will do that, you know, who will do the

00:28:20 --> 00:28:24

other way around. But generally men men get angry, but then they

00:28:24 --> 00:28:27

calm down very fast. Whereas women, they it takes a while for

00:28:27 --> 00:28:32

them to get angry. But then they it takes a while for them to, to,

00:28:33 --> 00:28:36

to calm down. So they stay angry for a lot longer. So that's the

00:28:36 --> 00:28:40

challenge for women is to not stay angry for too long to d be able to

00:28:40 --> 00:28:43

deal with it. And to realize that my staying angry and not speaking

00:28:43 --> 00:28:47

or, you know, refusing to do this data other than that is just going

00:28:47 --> 00:28:50

to cause a bigger problem. Everybody has the right to get

00:28:50 --> 00:28:53

angry. Sometimes it's just how you deal with it is what's most

00:28:53 --> 00:28:59

important. So, men, when they get angry, a woman should think that

00:28:59 --> 00:29:04

he will do it. Whereas women when they get angry and they say stuff

00:29:04 --> 00:29:06

they generally will not follow up, they will calm down afterwards

00:29:06 --> 00:29:09

women are mashallah very emotional and soft and compassionate,

00:29:10 --> 00:29:14

compassionate beings, so they say a lot of stuff, but they won't

00:29:14 --> 00:29:17

necessarily do it. Right. So the husband, the way he has to deal

00:29:17 --> 00:29:20

with his wife is that she says a lot of stuff, he has to ignore it

00:29:20 --> 00:29:22

in all the threats and so on, he has to ignore it. Of course, he

00:29:22 --> 00:29:26

has to try to reconcile and reform himself and you know, help the

00:29:26 --> 00:29:30

situation. But with the way to deal with it is that when a man

00:29:30 --> 00:29:34

says that they will do something, then you should think that they

00:29:34 --> 00:29:38

will do it and and try to calm the situation down.

00:29:39 --> 00:29:45

When the man does do these things, it's important for the wife to

00:29:45 --> 00:29:49

start thinking that why is he doing this? What's the problem?

00:29:49 --> 00:29:53

What is the cause for this, try to ascertain the cause and then try

00:29:53 --> 00:29:57

to deal with that cause because there could be an absolutely valid

00:29:57 --> 00:29:59

cause. But then he's just over

00:30:00 --> 00:30:04

are reacting to it. But then try to deal with that cause of how did

00:30:04 --> 00:30:08

how do you deal with it? Men are really weak in this regard men,

00:30:09 --> 00:30:13

really, really what works on them is acts of kindness. So if they're

00:30:13 --> 00:30:18

angry, an act of kindness, you know, with this the soft power of

00:30:18 --> 00:30:21

the woman, it will really, really help an act of kindness,

00:30:22 --> 00:30:28

expressing love showing affection, a gift, this will really really

00:30:28 --> 00:30:31

work with them, right? And they will really calm down when it

00:30:31 --> 00:30:32

comes to

00:30:33 --> 00:30:38

men. Take more, it's known that men take more revenge in anger

00:30:38 --> 00:30:42

than women do. Men take more revenge in anger than women do. So

00:30:42 --> 00:30:45

what's very important is to try to defuse the situation. And the way

00:30:45 --> 00:30:49

to do that is by these, these soft power, this acts of kindness,

00:30:49 --> 00:30:51

affection and love, and that will really help.

00:30:54 --> 00:30:59

Other dietary things that can help is that a person should remove

00:30:59 --> 00:31:05

from themselves from their diet, hot peppers and chili because this

00:31:05 --> 00:31:10

aggravates the self, right? Too much coffee, too much caffeine

00:31:10 --> 00:31:15

within it. Right, creates hyperactivity. They say tomato is

00:31:15 --> 00:31:19

bad, right? milk products are supposed to be bad for this,

00:31:19 --> 00:31:23

Allahu Allah. I mean, this is what I heard from our aroma, sweet

00:31:23 --> 00:31:28

things, because that raises the sugar from the diet. So if a

00:31:28 --> 00:31:31

person has a problem in anger, then these kinds of things should

00:31:31 --> 00:31:34

be removed. Another thing is avoid MSG. Monosodium monosodium

00:31:34 --> 00:31:37

glutamate that's causes hyperactivity, especially in

00:31:37 --> 00:31:40

children. And if children get a lot of tantrums as well, then

00:31:40 --> 00:31:42

really look at your ingredients or what you're feeding them.

00:31:43 --> 00:31:46

artificial sugars are problematic, right use honey etc. artificial

00:31:46 --> 00:31:49

sugars, they raise the blood sugar, much more caffeine, of

00:31:49 --> 00:31:53

course, fast foods are set to the because they contain a lot of

00:31:53 --> 00:31:54

nitrates, and so on.

00:31:55 --> 00:31:59

Generally, people who get angry a lot, they may have a magnesium

00:31:59 --> 00:32:05

deficiency, or a deficiency in vitamin B and C, right vitamins B

00:32:05 --> 00:32:08

and C or magnesium this may be deficient in them. And that's

00:32:08 --> 00:32:12

what's causing them what benefits for a person, right, and these are

00:32:12 --> 00:32:16

all additional things that benefit, right is dried fruits are

00:32:16 --> 00:32:20

helpful, they useful. Fish is very good because of the protein within

00:32:20 --> 00:32:23

the fish and the omega and so on because it gives more control to

00:32:23 --> 00:32:26

the brain, it strengthens the brain, right, the Omega acids in

00:32:26 --> 00:32:30

there, right? That's really good, because sometimes it's because of

00:32:30 --> 00:32:33

weakness in the brain as well. And hyperactivity that noncontrolling

00:32:33 --> 00:32:36

eggs are supposed to be good. White meat is supposed to be good,

00:32:36 --> 00:32:40

not red meats, right? Seeds, all of these things are supposed to

00:32:40 --> 00:32:43

lessen the anger, Omega three itself, you know, supplements

00:32:43 --> 00:32:47

which you can help to take as well help yourself with, they have,

00:32:47 --> 00:32:51

they have control. Another thing is, certain herbal teas are

00:32:51 --> 00:32:53

supposed to be very good, especially the calming ones. And

00:32:53 --> 00:32:57

the ones with the antioxidants in there. They help a lot, B six,

00:32:57 --> 00:33:01

nine and 12 is supposed to be good for the nervous system. So that

00:33:01 --> 00:33:04

should be that should be very helpful B six, nine and 12. And

00:33:04 --> 00:33:08

now another aspect is to deal with your, you know, for women is to

00:33:08 --> 00:33:12

deal with their PMT premenstrual tension, that's really really

00:33:12 --> 00:33:15

important both psychologically and by maybe taking certain

00:33:15 --> 00:33:18

supplements, right, and I'm sure you can find out from your

00:33:18 --> 00:33:21

dietitians and doctors, what will help in that situation, if you're

00:33:21 --> 00:33:25

finding that you get more angry at certain types of certain times in

00:33:25 --> 00:33:28

the month, then what you must realize that this is most likely

00:33:28 --> 00:33:31

premenstrual tension, and there are remedies that will help you.

00:33:32 --> 00:33:35

And of course, the ticker is very important to keep as an underlying

00:33:35 --> 00:33:36

factor in all of these things to help.

00:33:38 --> 00:33:42

So generally, what has been understood is that

00:33:43 --> 00:33:48

if a person gets angry, leave them for 15 minutes, don't expect that

00:33:48 --> 00:33:51

you can make the please them immediately. Like if a if a woman

00:33:51 --> 00:33:54

gets angry, the husband should realize that, you know, let me

00:33:54 --> 00:33:57

just leave her for 15 minutes, let me not do anything, I mean, not

00:33:57 --> 00:34:00

like say you must calm down or whatever it takes a while

00:34:00 --> 00:34:03

sometimes. So generally, they say that it takes 15 minutes for some

00:34:03 --> 00:34:05

people to calm down. So give them that period of calming down.

00:34:06 --> 00:34:08

Right. It's very difficult for a lot of people to calm down

00:34:08 --> 00:34:10

straight away unless you know from experience that they can calm down

00:34:10 --> 00:34:13

there are people like that they just burst into a smile. But a lot

00:34:13 --> 00:34:16

of people, it takes them most people will take them probably 15

00:34:16 --> 00:34:20

minutes to just calm down. So just take it easy. And what we have to

00:34:20 --> 00:34:24

realize one of the most detrimental places for anger is in

00:34:24 --> 00:34:27

marriage. It's going to happen, but we need to know how to

00:34:27 --> 00:34:31

minimize it, reduce it, eradicate it, if possible, and control it if

00:34:31 --> 00:34:35

it ever does happen. So what we have to realize is that marriage,

00:34:36 --> 00:34:39

the bind between the husband and wife, the spouse is is like a

00:34:39 --> 00:34:43

thread a very thin one. If the husband pulls a bit, and the wife

00:34:43 --> 00:34:46

also starts pulling, or the wife is pulling and the husband starts

00:34:46 --> 00:34:49

pulling, it's going to break because it's only a thin thread.

00:34:49 --> 00:34:53

when the wife is pulling, the husband gives some slack. If the

00:34:53 --> 00:34:56

husband is pulling, let the wife give some slack. So if one person

00:34:56 --> 00:34:59

is angry, inevitably somebody's gonna get agitated sometimes. Then

00:34:59 --> 00:35:00

just

00:35:00 --> 00:35:02

Give him some slack. If you stop putting both sides, it's going to

00:35:02 --> 00:35:06

break. And it's a massive problem. Because generally with children,

00:35:06 --> 00:35:10

it's not just about two of you, it's about three, four or five of

00:35:10 --> 00:35:14

you. So one should always think is not just about me and him, or me

00:35:14 --> 00:35:18

and her, it's about us, there's children involved, and we don't

00:35:18 --> 00:35:22

want to unhealthy atmosphere here, change your location, when there's

00:35:22 --> 00:35:26

angry, just go to another room, move your change the subject, just

00:35:26 --> 00:35:29

control yourself for 15 minutes. And generally, you'll see that

00:35:29 --> 00:35:32

people will get angry, show an act of kindness, and just just kind of

00:35:32 --> 00:35:35

be aloof a bit for a while, but just show an act of kindness, a

00:35:35 --> 00:35:38

person could maintain a diary, right, that's a very good thing

00:35:38 --> 00:35:40

that look when I got angry, if a person really wants to correct

00:35:40 --> 00:35:43

themselves, maintain a diary, look ahead, this is what happened,

00:35:43 --> 00:35:46

these were the causes for this will help you to then go back and

00:35:46 --> 00:35:50

try to try to preempt these situations from before so that you

00:35:50 --> 00:35:53

can control yourself in the future, it's very important.

00:35:54 --> 00:35:58

Try to increase your happy hormones, the way to do that is

00:35:58 --> 00:36:02

people who do exercise, right who stay active, then they will

00:36:02 --> 00:36:06

increase their happy hormones, they will get less angry people

00:36:06 --> 00:36:08

who have more sloth in their life, and who just sit around doing

00:36:08 --> 00:36:13

nothing, then generally the who are unfit, they tend to get more

00:36:13 --> 00:36:17

angry sometimes as well. So it's exercise, inshallah will help us

00:36:17 --> 00:36:20

because you releases a lot of your active frustration in that as

00:36:20 --> 00:36:23

well. Generally, they also say that when you get angry, try to

00:36:23 --> 00:36:27

take deep breaths, that helps to give more air into your passage,

00:36:27 --> 00:36:31

it fills your lungs up, it gives more, it lets the blood flow

00:36:31 --> 00:36:35

around more freely, and you know, less in a restricted fashion, that

00:36:35 --> 00:36:39

helps as well. Another thing that helps is to because you need more

00:36:39 --> 00:36:41

oxygen, so you need more oxygen. So that's why you take deep

00:36:41 --> 00:36:44

breaths. But then the other thing is that make sure you have enough

00:36:44 --> 00:36:48

sleep. Sometimes people who've had less sleep, either because they've

00:36:48 --> 00:36:51

been staying up watching things or they've been wasting their time or

00:36:51 --> 00:36:54

they've got other problems or whatever. Right, they tend to get

00:36:54 --> 00:36:56

more angry because when you haven't had enough sleep, you get

00:36:56 --> 00:36:59

more agitated fast. So try to get a good healthy, at least seven

00:36:59 --> 00:37:03

hours of sleep a day if you can, right, that really helps to

00:37:03 --> 00:37:07

respond positively. That's how the prophets Allah Larson taught his

00:37:07 --> 00:37:11

wife Sofia to the Allahu Ana. Once you know there was this rivalry

00:37:11 --> 00:37:14

between the Omaha Minister severe or the Allahu anha was the

00:37:14 --> 00:37:17

daughter of one of the leaders of the Jewish tribes. The professor

00:37:17 --> 00:37:20

Lawson had married her she'd become Muslim. And she was very

00:37:20 --> 00:37:24

beautiful as well. So sometimes the others would kind of provoke

00:37:24 --> 00:37:27

her. Once somebody called her a Yehuda, they called her a Jew,

00:37:27 --> 00:37:30

even though she was a Muslim now and she became she was very, she

00:37:30 --> 00:37:34

was very calm kind of person, but it really hurt her. And she began

00:37:34 --> 00:37:38

to cry in the Bronx a lot. Some saw her. And he, the way he told

00:37:38 --> 00:37:40

her to respond was not like yeah, you should have made these

00:37:40 --> 00:37:44

accusations against them as well. But look at the positive spin he

00:37:44 --> 00:37:48

put on it. He said, You should have just told them that yes, but

00:37:48 --> 00:37:55

I am the the granddaughter of a prophet, and I am the wife of a

00:37:55 --> 00:37:59

prophet. So he said talk about your positive aspects and respond

00:37:59 --> 00:38:03

in that way. So that's the way the prophets Allah Lawson told her to

00:38:03 --> 00:38:05

do that. When it comes to art inshallah the Allahu Anhu a very

00:38:05 --> 00:38:08

interesting story. The porcelain said, I know when you're angry

00:38:08 --> 00:38:11

with me, she said, How do you know when I'm angry with me, because

00:38:11 --> 00:38:13

she was obviously trying to control her anger, you could tell

00:38:13 --> 00:38:17

by this incident by this exchange that I showed her, the Allahu Anhu

00:38:17 --> 00:38:20

was able to control her anger most of the time. So the peroxisome

00:38:20 --> 00:38:23

said, I know when you'll get angry. Now, of course, if she was

00:38:23 --> 00:38:27

flying off the handle, then, you know, she wouldn't be concerned

00:38:27 --> 00:38:31

how he knew, because it was very clear she was doing that. But

00:38:31 --> 00:38:33

because she wasn't doing that and she was controlling herself. She

00:38:33 --> 00:38:36

said, How do you know that? She's he said, You know, when you're

00:38:36 --> 00:38:41

angry, you swear you say what Abu Ibrahim, you swear an oath by the

00:38:41 --> 00:38:45

Lord of Ibrahim by the Lord of Ibrahim. And when you're not

00:38:45 --> 00:38:48

angry, which is most of the time, you say what Abu Mohammed by the

00:38:48 --> 00:38:51

load of Muhammad Sallallahu sallam. So now look at this

00:38:51 --> 00:38:54

beautiful exchange that the prophets a lot of them is telling

00:38:54 --> 00:38:57

her just remarking to her that I know when you get angry by the

00:38:57 --> 00:39:01

words that you use, so then I actually the Allahu Allah was a

00:39:01 --> 00:39:05

very intelligent, very loving person. Immediately her response

00:39:05 --> 00:39:09

was not you know, what was that? Yes, I only drop your name from my

00:39:09 --> 00:39:13

mouth. I keep your name, your name is still in my heart. So yes, I do

00:39:13 --> 00:39:16

say that. That's my way of venting my frustration, but you're still

00:39:16 --> 00:39:19

in my heart. So she salvage the situation. And the Prophet

00:39:19 --> 00:39:24

salallahu Salam did her Islam or just expressed to her how you

00:39:24 --> 00:39:28

would do that? In the Sharia. We have many many guidances in

00:39:28 --> 00:39:32

disregard just to show the instability an angry person has

00:39:32 --> 00:39:35

and feels so the Prophet sallallahu sallam said la Jacobi

00:39:35 --> 00:39:39

will call the Bina if Nino had to burn a coffee a judge or an

00:39:39 --> 00:39:43

arbitrator should not decide between two people provide any

00:39:43 --> 00:39:46

judgments between two people when they are angry, because they won't

00:39:46 --> 00:39:49

be balanced and then it would be totally unfair. So he person has

00:39:49 --> 00:39:51

to be very, very clear about that.

00:39:53 --> 00:39:54

So

00:39:55 --> 00:39:58

a person wants cursed is animal in anger. The prophets of Allah Sam

00:39:58 --> 00:39:59

said get off that animal

00:40:00 --> 00:40:02

Don't use that animal animal because it is Malarone in Arabic.

00:40:02 --> 00:40:06

The word for cursing is learn Latin it, to give a Latin that

00:40:06 --> 00:40:09

wishes to curse somebody say something bad about somebody that

00:40:09 --> 00:40:14

you know you are a Latin it means to be distant from the Mercy of

00:40:14 --> 00:40:17

Allah. So when you curse somebody, you're literally saying that you

00:40:17 --> 00:40:20

are distant from the Mercy of Allah. So now think about this,

00:40:20 --> 00:40:25

the Prophet alayhi salam told this person to get his an animal, don't

00:40:25 --> 00:40:28

write it, and don't use it, because he said the animal has

00:40:28 --> 00:40:33

become Malone, the animal has become a cursed, and you cannot

00:40:33 --> 00:40:37

write an accursed animals, obviously, it was more of a, an it

00:40:37 --> 00:40:41

was more of an admonition to him, right? But think about it. There's

00:40:41 --> 00:40:46

people who get angry with their wives. And then after that, they

00:40:46 --> 00:40:49

become intimate were intimate with them. They curse their wives, they

00:40:49 --> 00:40:52

say really, really bad things about the way they swear at them.

00:40:52 --> 00:40:57

And then after the intimate with somebody that is a cursed, that is

00:40:57 --> 00:41:03

just such a major contradiction that you want the good for

00:41:03 --> 00:41:06

yourself, you're making it bad, and then you're and then you're,

00:41:06 --> 00:41:12

you're intimately interacting with it, and vice versa. So many women

00:41:12 --> 00:41:15

also, as the professor has actually said, in the Hadith, that

00:41:15 --> 00:41:18

they have a tendency to curse that's their weapon, they have men

00:41:18 --> 00:41:23

strike out, women use their tongue. So the challenge for men

00:41:23 --> 00:41:26

is to not strike out and follow the model of Rasulullah sallallahu

00:41:26 --> 00:41:30

alayhi wasallam that to be the best to their wives and to others.

00:41:30 --> 00:41:34

And for women, it's to its to control their tongue because the

00:41:34 --> 00:41:37

tongue is so serious that it will take a person into the hellfire.

00:41:37 --> 00:41:41

May Allah subhanaw taala give us the Tofik to curb our anger,

00:41:41 --> 00:41:45

especially those of us who have a greater ability or propensity or

00:41:45 --> 00:41:49

inclination to get angry more quickly. Remember, sometimes in

00:41:49 --> 00:41:53

situations of, of the religion, it is permissible to feel agitated

00:41:53 --> 00:41:56

and get angry, but it's the way you express it. There has to be a

00:41:56 --> 00:41:58

lot of wisdom in that. And of course if we have a problem then

00:41:58 --> 00:42:01

we need to realize of how to deal with it. May Allah subhana wa Tada

00:42:01 --> 00:42:05

give us the Tofik and may Allah give us the same level of control

00:42:05 --> 00:42:08

that Hussein or the Allahu Anhu had and the Sahaba head and may

00:42:08 --> 00:42:11

Allah subhanaw taala improve our lives while through Dawa and Al

00:42:11 --> 00:42:23

Hamdulillah Europeana Allah

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