Abdur Rahman ibn Yusuf Mangera – Pharaoh

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The story of the Bible is discussed, including its history and its potential for teaching lessons on sex and sexuality. The speaker discusses the importance of verifying the truth of the story and the difficulty of moving away from comfortable positions. The segment also touches on the history of Islam, including struggles with being identified as a Muslim and the use of water bodies to prevent people from leaving. The segment also touches on the concept of "good end state" and the use of a "good se)."
AI: Transcript ©
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Rania Rahim

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Al Hamdulillah Al Hamdulillah Hamdan cathedra on the uban

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Mubarak and fie Mubarak and RT como una buena buena where the

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Julia Gillard who I'm in a word was Salah to a Saddam or others

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say Bill Habibollah Mustafa sallallahu alayhi wa aalihi wa

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sahbihi wa Baraka was seldom at the Sleeman Kathira on Eli Yomi

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Dean Amma bad

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are all the Billa Jimenez che Bonnie rajim Bismillahi Rahmani

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Raheem Rahim ba si mi DeLuca toolkit Bill mo bien not Lu RN

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comm in E Musa Iran I will help any only me known in your own IRA

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fill out the word Tjaarda she ie stop worrying or if at minimum

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user behavior Urbana who is there in his

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home in a hookah and I mean Alamo city in one redo N mo narla Latina

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Stawberry who fill out the one Agera whom in wanna Tjaarda whom a

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matter one agenda, hormonal word et in.

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So the Kola Hoon Aleem that's the beginning of the story of Musa

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alayhis salaam. And the reason why I bring Mousavi salaam here is

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that the story of Pharaoh on its own cannot be cannot be completed

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without the story of Musa alayhis salam. In fact, Pharaoh is only

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relevant because of Musa alayhis salam and because of his tyranny.

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If you go to Egypt today to Cairo, and you go into the British made

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Museum, there's a massive structure. It's called the

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Pharaonic Museum. They've got an Islamic Museum. But there's a

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Pharaonic Museum. If you go inside the, what you will actually notice

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is that at the time I went there, I paid about 40 Egyptian pounds to

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get in, that was my ticket. You get onto the second or third

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floor, I can't remember anymore. But when you get onto the second

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or third floor, then you have to pay again if you want to go into

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this particular chamber. And there I remember, if I remember

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correctly, I had to pay 90 Egyptian pounds. So 40 at the door

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and then to see this just one room, you have to pay 90, so

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that's more than double. Now, has anybody been there?

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Okay, one person, okay.

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It's okay, I'm gonna save you your money today. Anyway, that

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particular room in there is essentially the mummy room. So you

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have about nine mummies there. And the most interesting thing, and

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maybe this is something that I'm supposed to mention at the end,

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but I'm gonna mention it right at the beginning is Allah subhanaw

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taala says about the Pharaoh. He he says in the Quran to Pharaoh

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Aloma Luna jika be bed Anika let Hakuna Lehmann Hall fucka. Today

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I'm going to give you a respite with your body, so that you'll be

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assigned, you'll be a lesson a sign.

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So

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what is it that out of all of these various different dynasties

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and nations that have come and gone from this world? This one

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particular one of the pharaohs is such that they used to mummify

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their dead diseased, especially their, their wealthy and elite.

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And thus, they're still preserved until today. Now if I were to ask

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you, How long ago did was Pharaoh around in this world? Could you

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tell me how many years ago or hundreds of 1000s of years ago

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anybody have an idea?

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Just to get give you an idea of how Allah pres has present it has

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preserved preserved his body? Anybody know? Well, it's about

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4000 years. So we're talking about 2000 years until a Saudi Salam

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because we're in 2015, nearly 16 And we're talking about 2000 years

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before isa Ali Salaam is when Musa alayhis salam was around. So we're

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talking about over 4000 years. If you go into that museum, you'll

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actually see everything in there from Pharaoh's Rolls Royce to his

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needle. What I mean by Rolls Royces is chariot, you'll see

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everything in there. And that's five floors full of this stuff.

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And they got so much more in the basement that they haven't even

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put up. And they reckon that actually going to find another

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room very soon in the Valley of the Kings that has been until now

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unknown. And the most interesting thing that I find is number one,

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Pharaoh's body was only discovered about 150 years ago.

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It wasn't around all the time, meaning we didn't see it. It was

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existing Allah's words that always been true. But can you imagine the

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Eman of the believers the faith of the believers of the preceding

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centuries, all the way from Rasulullah sallallahu hymns time

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down to when that body was discovered what they must have

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thought about this verse which says that I'm Allah is saying, I'm

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going to give you respect with your body, I'm going to preserve

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your body so that you'll be assigned for the people after you.

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Their Eman must have been very strong that there doesn't seem to

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be a body around, but they still believed in it. Or is it that our

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iman is actually so weak in the unseen that it had to be revealed

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in our time? Right? So that's something I'll leave you to think

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about. But what's most interesting is whatever Allah has said, is

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absolutely true. And thus, after 1300 years, you find this body,

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and not only do you find him, but when Allah does something, he does

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it wholesome. He does it completely. He does it perfectly.

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He doesn't do just something very, you know, something very tiny, but

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he adds everything to it. So not only did they find Pharaoh, but

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they actually found everything to do with him. Subhanallah it's

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obviously something that was placed into the minds of these

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people to preserve all of these things and have this tradition.

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Who was this Pharaoh? There's a number of opinions, the strongest

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opinion seems to be that it's Ramses the second. However,

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there's other opinions that it's, it's another one called Madame

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Tarr. Now they're both there, they both mummy are both mommies are in

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that place in that room. Now, as I said, I'll save you some money,

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you don't need to go there to see it. I specifically went paid for

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it. Because I felt that if Allah has preserved this for us as a

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lesson, then let me go and try to take a lesson. Right, just in case

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somebody starts saying that you're entertaining yourself and it's

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haram this than the other I don't know, Allahu Allah, um, you get

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different photos around. So

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if you want to see him though, all you have to do is check online,

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Ramses the second images, and there he will be, you'll be able

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to see him. But it doesn't do the same thing. It's just a 2d

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picture, we actually go there and you actually see the curves of the

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body and so on. That's when you actually notice that this is a

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human being, this was a human being. And look how Allah

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preserved it looks a bit shrunk and shriveled. But other than

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that, it's amazing how Allah subhanaw taala had him preserved

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saved him from the ocean from drowning at the last minute. Now

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how does that story start ALLAH SubhanA wa Tada says in the Quran,

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that we are going to tell you the story of Moses story of Musa

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alayhis salam and Pharaoh, we're going to tell it to you with the

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truth. Why does he have to say I'm going to tell you the truth?

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Because one is that if you are if you're coming with a new story,

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and you don't have a prior version of that story, there's no way to

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verify whether this is true or not. How do you verify that

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something is the truth or not? But because the story of Pharaoh is

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abounds, it's part of the People of the Book, the Christians and

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the Jews. This story is famous, it was told it was passed down, it

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was known, and I'm sure most of us, most people, if they know any

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story of Pharaoh, it's the Hollywood version. Right the

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screen version, which I've refused to watch, like adamantly refused

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to watch. And the reason I say that is because I don't want the

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picture of Musa alayhis salam. As some actor, whoever that actor is,

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I don't even know who plays that part, or in whichever version of

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it, but I don't want for the rest of my life that every time I think

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or Mousavi salaam I see some guy who reckons he's Mousavi cinema

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for that time, right? I just don't want that I will just leave it in

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my mind. And hopefully on the Day of Judgment, see him in sha Allah

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in Jannah insha Allah. So

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Allah says, we're going to tell you the truth, we're going to tell

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you the truth, which means that any other stories, you know, out

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there, there's been a lot of hearsay, hearsay, there's been a

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lot of additions and masala, as we call it, that's been added that

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happens to any story. And clearly that's happened to these stories

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as well. And but we're going to tell you the facts, and we're only

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going to tell you the facts that matter to you that you can take a

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lesson from so we're not going to go into entertaining detail.

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Because the Quran is not a form of entertainment. It's a form of

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reflection. So we're going to give you the parts that are to reflect

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on. And if you listen carefully, and you read carefully the way

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Allah subhanaw taala tells his story. It's amazing in the way

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Allah subhanaw taala slips in additional information here and

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there that causes us to reflect. I will also say at the outset, that

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I'm not going to even try to cover the entire story, because that's

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impossible in the time that we've been given. Because then it'll

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just be a rushed job. All I'm going to try to do right is to try

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to take some lessons from a few of the stories as we read along and

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see how much Allah subhanaw taala allows us to do. So we're just

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going to touch on a few different subjects here. So Allah subhanaw

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taala then says, We're doing this for the people who believe you

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need a certain level of belief to believe in the Quran. Otherwise,

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it's just like any other source for you. Anyway, it carries on in

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the field I'm gonna fill out the Pharaoh, this Pharaoh Magnum ta

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Ramses the second whoever it was, we'll just call him Pharaoh. By

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the way, Pharaoh was the title of the of the leaders of the time of

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Egypt. So the leaders of Egypt they were called Pharaohs so

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Pharaoh when you say Pharaoh, it was not spared

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Specifically speaking about a specific individual is a pharaoh

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in general, although this Pharaoh becomes the most notorious. One

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thing was that Ibrahim alayhis salam, he had an encounter with

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Egypt.

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What happened in Egypt is that when Ibrahim Al Islam went from

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Babylon, to Haoran, and to to Jerusalem, he took an incursion

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into Misser into Egypt. That's where if you know the story, I'm

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not going to go into it. There was a very tyrannical king there who

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used to he was a maniac, a * maniac, in a sense, right? He

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liked to take women away and use them any beautiful woman. So there

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was an encounter with Ibrahim Ali Salman Salah Alayhis Salam, now

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Alhamdulillah Allah saved salatu salam from any approaches of this

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man. But Ibrahim Al Islam did say that they will be coming from my

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my gender, my descendants, somebody who, upon whose hands the

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destruction of Egypt will take place. So this information had

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been passed through the Bani Israel in the children of Israel,

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children of Israel generally refers to Jacoba Islam is not a

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name was Israel is Surah el haram, Sri Edo Allah enough says Allah

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says in the Quran, so its raw eel is Iacobelli Salaam. That's Israel

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is an eel eel, a Ismar. Eel Ibrahim is Salah, eel, Jabra,

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Jabra eel, mica, eel, Israel, I feel these are all Allah's, you

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know the servant of Allah, it's like Abdullah in Arabic, these are

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Hebrew names, right? Just Just for your information. These are Hebrew

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names, means the servant of Allah, the servant of the Rama and the

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servant, you know, different names related to Allah subhanaw taala.

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So now what happens is,

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Ibrahim on Islam had mentioned that this had passed down in his

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descendants. So the bunny is Salah eel, who the Pharaoh had then

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enslaved, who then they had, he had enslaved. They used to use

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this as their kind of MADI coming in and like today, people are so

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complacent about the fact that we can't do anything with the

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situation. The Muslims are in the world today. And we just have to

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wait for the malady and they become complacent. They become a

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defeatist they've taken on this defeatist mentality just sat back

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and doing nothing. Right. So that is, it seems like this was their

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story that would make them happy right now.

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What Allah says in the Quran is Pharaoh was high handed and

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tyrannical in the world with your other share and your stock photo

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if at a minimum user who is tahini saw him, he

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enslaved an entire people. He enslaved an entire people. That's

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what Allah says he would kill their children slaughtered their

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children, their boys, and he would keep their women alive. And

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there's a special story about this in the hookah animal mausoleum.

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But when redo a pneumonia and Alladhina Stollery fulfill out

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there is so much hope in this verse. We wanted as Allah says, We

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wanted to favor the people who were considered to be weak, who

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are taken as weaklings who had been oppressed who had been

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subjugated who had been weakened and enslaved. Now, again, going

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back to Egypt of today and the this museum, and you see all of

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these things in this massive five story structure. And everything is

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slave labor. All of that. Every product in every article and

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artifact in that is all slave labor, Bani Israel. He had the

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whole tribe enslaved, because it's like Jacoba Salam had 12 Children,

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right had 12 children. So a man or Islam came from one of his

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children, I believe from Yahoo, though, whereas Musa Ali Salam

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came from another one another one of Iacobelli sons, children. So

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these were all Bani Israel, the children of Israel, the

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Israelites, as they call them, so

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he had enslaved them and he had put them to work. They were a

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subjugated people. Now Allah says that we wanted to favor the people

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who had been weak and oppressed. We wanted to make them the leaders

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when as your image, we wanted to make them leaders, when as your

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other human, why the theme, and we also wanted them to be the

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inheritors of whatever is going to be left from this legacy. Now that

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gives a lot of hope for weak people because Allah subhanaw

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taala helps weak people. So if there's any reason for us to look

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at the story of Pharaoh, one of the biggest lessons you get from

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the story of Pharaoh is that he was this tyrant who had everything

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at his disposal, and he would do anything to preserve that. And

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that that is where it gets really, really problematic with him.

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So then it says

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We wanted then Allah continues and says, We wanted them to be the

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leaders. We wanted them to be the inheritors. We wanted to give them

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power in the world. And we want to know the affair. I want our Hamana

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where Judah whom I mean who McCann we are the rune. And we want to

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show Pharaoh and his main minister, ha ha.

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Herman Herman, they said was actually sometimes worse than

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fair, because sometimes fair, or they said, would have these

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thoughtful reflective moments. And Harmon was the one who used to

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drive him sometimes like the evil Minister of his. So that's why

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he's actually spoken about in the Quran. And he's singled out as

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well. So we wanted to show Pharaoh and Harmon and their armies, what

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they were frightened of. Now, what were they frightened off?

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Obviously, there's something that frightened of Allah to be

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mentioning that. So now let's go back to what I mentioned is what

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Ibrahim Al Islam had promised, or what he had prophesied this

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information about somebody coming from the Bani Israel eel, and B

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and destroying Egypt, destroying the rule of Egypt. So they used to

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be hoping for that. Now what happens is there's two stories.

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One is, this information had gone through the Bani Israel to their

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masters, the cops. This was these were the the people of Pharaoh.

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And of course, this news reached Pharaoh himself, he was concerned,

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he was super superstitious, he was concerned, then he sees a dream.

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He sees a dream.

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And that dream frightened him because it seemed to be this rumor

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or this prophecy come true in his mind. So he gets really angry, he

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gets really angry. Now, although he's having the saints, he doesn't

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reflect. And anybody in this world who becomes too indulgent and

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loving of the world, they will not reflect, because they think they

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have a false they have a false sense of security, you know, when

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you have everything around you, and you have money that can buy

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you anything, and you have friends in high places, and you have

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contexts, and you can get anything done that you want. And there's

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not much that stands in your way, then you forget about Allah.

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Because this as human beings are, psychologically, the more power we

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get, the more corrupted we have the possibility of becoming, the

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more immune we feel, the more stronger we become. And we that

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gets to our mind, so you interact intoxicated with your power.

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That's why although Pharaoh is having a lot of these signs, as it

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continues as well, it's very difficult to move away from your

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comfortable position of where you are with everything at your hands.

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And that's what the difficulty is. Now, what was he he was obviously,

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we wanted to show him and then what they were frightened off. So

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what Oh, hyena Illa Musa and are very now the Quran doesn't mention

00:17:49 --> 00:17:54

specifically what Pharaoh started to do. It alludes to it by saying

00:17:54 --> 00:17:58

that he killed all the boys. Now what happens here is Allah

00:17:58 --> 00:18:01

subhanaw taala continues. So what Pharaoh did after he saw that

00:18:01 --> 00:18:07

dream, he went and asked his, his religious men, his religious men,

00:18:07 --> 00:18:10

and they told him that they will be a boy from the Bani Israel who

00:18:10 --> 00:18:14

will destroy your kingdom. So now how do you save yourself from

00:18:14 --> 00:18:16

that? Now, look at the parallels here.

00:18:17 --> 00:18:21

First and foremost, when Allah wants to destroy somebody, he

00:18:21 --> 00:18:25

creates a context for it. He creates a context, generally

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before the destruction of anything, the people who are

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supposed to be destroyed, will become even more tyrannical and

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oppressive, because Allah wants to establish proof against people. He

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wants to show people. I mean, he wants it that people, if he wants

00:18:41 --> 00:18:43

to destroy somebody, he's not going to destroy innocent people.

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He's not going to dis humiliate it destroy in a humiliating way,

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innocent people, he will destroy people who are tyrannical, by

00:18:53 --> 00:18:57

letting them do the tyranny acting out their tyranny, and then he

00:18:57 --> 00:19:00

will catch them at a very, very vulnerable position in a very

00:19:00 --> 00:19:03

vulnerable situation. So he creates the context. And you can

00:19:03 --> 00:19:06

see in this case, there's a context being created. And I think

00:19:06 --> 00:19:10

we can draw parallels Inshallah, and and feel for the people who

00:19:10 --> 00:19:16

are being oppressed around the world, that it can only get worse

00:19:16 --> 00:19:18

to get better. That's the principle we learned from the

00:19:18 --> 00:19:23

Quran, it can only get worse to get better. Because when things

00:19:23 --> 00:19:26

get worse, that means is a difficulty. And as Allah says, in

00:19:26 --> 00:19:30

the Maroussi, usara, with every difficulty comes ease. So now

00:19:30 --> 00:19:34

here, there's a context being made here. Now what happens is, he

00:19:34 --> 00:19:39

starts killing all the boys. So all newborns, they are dying,

00:19:39 --> 00:19:43

they're being killed. Now, can you imagine what a gruesome thing that

00:19:43 --> 00:19:47

is? But how does he get away with it because of impunity? Because

00:19:47 --> 00:19:51

there's nobody that he has to answer to. He was one remember who

00:19:51 --> 00:19:56

used to say hon como Allah, I am your highest Lord. He used to when

00:19:56 --> 00:19:59

they were later on which I probably not gonna have time to go

00:19:59 --> 00:20:00

through but

00:20:00 --> 00:20:05

When the magician's challenge Musa Musa ism challenged the magicians,

00:20:05 --> 00:20:09

and they all then became believers in Musa alayhis salam after seeing

00:20:09 --> 00:20:13

that he seemed to have a higher form of what they call sorcery or

00:20:13 --> 00:20:15

magic, that this was something beyond that from Allah, they

00:20:15 --> 00:20:19

became Muslim. You know what he says to them? He says to them, you

00:20:19 --> 00:20:22

started to believe without me giving permission to you, as

00:20:22 --> 00:20:24

though, you know, like, why am I going to give you permission? You

00:20:24 --> 00:20:26

know, what, why are you going to give us permission to believe

00:20:26 --> 00:20:29

somebody else? But that's how arrogant he was. That's how

00:20:29 --> 00:20:30

arrogant he was.

00:20:32 --> 00:20:39

Now, in order to remove your paranoia, to remove yours, your

00:20:39 --> 00:20:42

insecurity, what do you do, you go out of your way, and be

00:20:42 --> 00:20:45

oppressive, and you justify it. What he started doing is killing

00:20:45 --> 00:20:49

everybody. This is a similar thing to what powerful nations do here

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of preemptive strikes, of killing people, before they've even done

00:20:53 --> 00:20:57

anything, of going into places and trying to destabilize them, going

00:20:57 --> 00:21:01

into places and trying to get them under control, if they have a fear

00:21:01 --> 00:21:05

over these things. You see, this Pharaonic action, almost as a

00:21:05 --> 00:21:11

Pharaoh is this generic way of tyrants to deal with somebody. And

00:21:11 --> 00:21:13

essentially, that's where it's, it's the Pharaonic style. And you

00:21:13 --> 00:21:19

see that you see that? If you read the story carefully, if you look

00:21:19 --> 00:21:22

at this third, there is so much to be learned from here. But for us,

00:21:22 --> 00:21:25

there's so much hope that should come from this story. So as he

00:21:25 --> 00:21:29

started killing everybody, and leaving the girls alive, boys are

00:21:29 --> 00:21:33

dead. For several, you know, for a number of years, he did this now

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that his own people started to complain, we don't have any

00:21:36 --> 00:21:40

workers, there's nobody to help us that there is no boys left, right?

00:21:40 --> 00:21:43

What's going to happen, you're not going to procreate, the next

00:21:43 --> 00:21:45

generation is going to die. If there's not if there's only

00:21:45 --> 00:21:49

females are no males. So then he was given an idea that you're just

00:21:49 --> 00:21:53

going to have to do one year on one year off. Because it's just

00:21:53 --> 00:21:56

the it's just a weird idea to Kill every boy there is I mean, how

00:21:56 --> 00:21:59

long can you do that for? So now what happens is

00:22:02 --> 00:22:06

this enslaved community, just another point, today in the modern

00:22:06 --> 00:22:09

worlds, we've come up with different ideas of enslaving

00:22:09 --> 00:22:14

people, no longer do you do it in the way Pharaoh did it, and put

00:22:14 --> 00:22:16

them in shackles and make them work for you, and put them into

00:22:16 --> 00:22:20

the conventional kind of slave attitude. Today, we enslave

00:22:20 --> 00:22:24

people, without letting them know that they're slaves by them liking

00:22:24 --> 00:22:28

the fact that they're slaves. And this is by using indulgence in the

00:22:28 --> 00:22:33

world by using these kinds of ideas, these kinds of ideas of

00:22:33 --> 00:22:37

indulgence in the world by giving them by intoxicating them,

00:22:37 --> 00:22:41

intoxicating them with entertainment, intoxicating them

00:22:41 --> 00:22:45

with entertainment, intoxicating them with just greed with, you

00:22:45 --> 00:22:48

know, with sexual indulgence, and everything and all these vices and

00:22:48 --> 00:22:51

that that's how people are enslaved, they like that they

00:22:51 --> 00:22:57

suddenly start to like that, that, that style, and where nobody tells

00:22:57 --> 00:23:00

you anything when nobody says anything to you. And then that's

00:23:00 --> 00:23:04

it. You become followers of this, how is it possible in places in

00:23:04 --> 00:23:10

many Muslim countries that they this is what this is the kind of

00:23:10 --> 00:23:14

style that they prefer to live in. That's the whole idea here. Now,

00:23:16 --> 00:23:21

Harun Alayhi salaam, the brother of Musa Islam he is born in a year

00:23:21 --> 00:23:25

when the killing doesn't take place, so he's safe. Then Musa Ali

00:23:25 --> 00:23:29

Salam is mother is pregnant again. And she is going to have Musa

00:23:29 --> 00:23:32

alayhis salam in the year that people are killed that boys are

00:23:32 --> 00:23:38

being killed. So Allah says in the Quran, whoa, Hanaa Illa Musa, in

00:23:39 --> 00:23:43

that what Allah subhanaw taala tells Musa Islam's mum is that put

00:23:43 --> 00:23:49

him into a box into a box and put him into the river. So what

00:23:49 --> 00:23:53

Catherine mentioned is that Musa Hassan's mother used to put him in

00:23:53 --> 00:23:55

a box whenever there was an inquiry that used to go and she

00:23:55 --> 00:23:59

had the baby secretly, she didn't announce it. And what she did her

00:23:59 --> 00:24:03

house, their house was in the bank of the Nile. So what they would do

00:24:03 --> 00:24:10

is she would put him in a box and tie a rope to him and then hide

00:24:10 --> 00:24:13

that rope. So then he would just be floating outside like some kind

00:24:13 --> 00:24:17

of box or something on a string. And as they when they would go,

00:24:17 --> 00:24:21

then she would pull him back in. That's how she kept doing this. On

00:24:21 --> 00:24:25

one occasion, though, is Allah wanted something to happen. And

00:24:25 --> 00:24:28

this is not the way it was going to happen. So on one occasion, she

00:24:28 --> 00:24:32

let him go and forgot to tie the string. And suddenly this box

00:24:32 --> 00:24:36

disappears. Now you can imagine what the feeling of this mother is

00:24:36 --> 00:24:43

when her boy goes. So he goes, and he ends up again on the bank of

00:24:43 --> 00:24:48

the Nile outside Pharaoh's house, outside Pharaoh's palace, rather,

00:24:48 --> 00:24:52

they bring him inside. And it says that some of them didn't know you

00:24:52 --> 00:24:55

know, the servants who had found him didn't want to even open the

00:24:55 --> 00:24:59

box. They weren't unsure. And suddenly, it's his wife Pharaoh's

00:24:59 --> 00:24:59

wife.

00:25:00 --> 00:25:04

Who sees him first? And a prophet baby? You know a prophet infant?

00:25:04 --> 00:25:08

Can you imagine what they'd look like? This beaming, bright

00:25:08 --> 00:25:13

illuminated full of light child, as beautiful as you can get. And

00:25:13 --> 00:25:17

Musa and Asya Her name was Pharaoh's wife fell in love with

00:25:17 --> 00:25:23

this child straightaway. And that's it she just wanted. She

00:25:23 --> 00:25:27

then fell Takata who aloe vera own Alia Cornella, whom I don't want

00:25:27 --> 00:25:31

what hazard Allah, Allah subhanaw taala adds this information, they

00:25:31 --> 00:25:34

picked him up the people of the family of Pharaoh picked him up so

00:25:34 --> 00:25:38

that he would be the enemy, and he would be their source of distress.

00:25:39 --> 00:25:41

And then he says interferon our hermana would you do the hamaca

00:25:41 --> 00:25:45

and ohata in they ordered Pharaoh as people, they were all

00:25:45 --> 00:25:48

misguided. They were wrong. And they were mistaken in this. They

00:25:48 --> 00:25:52

were making a big mistake in this, but they don't know. This is woman

00:25:52 --> 00:25:55

power now being shown because Pharaoh said, this baby kill it.

00:25:56 --> 00:26:00

Pharaoh's wife is saying no, we don't have children. They didn't

00:26:00 --> 00:26:04

have children. We can make this our child. Let Dr. Lu that's what

00:26:04 --> 00:26:08

she's saying. What Carla timbral Tofana curato I in Lee Wallach

00:26:09 --> 00:26:13

says that this child is going to be the delight of my eye and your

00:26:13 --> 00:26:17

eye. My eye Nui the Pharaoh wasn't convinced. But sometimes you have

00:26:17 --> 00:26:21

to give in to your wife. And he gave him and he probably regretted

00:26:21 --> 00:26:25

that until the last moment. Right. But I'm not trying to tell you

00:26:25 --> 00:26:26

guys anything from that.

00:26:28 --> 00:26:31

At the end of the day, she was the one who became Muslim. She was the

00:26:31 --> 00:26:35

one who became a believer afterwards, not him. So this was

00:26:35 --> 00:26:38

all Allah's plan. Well, I talked to Lou who I saw, in fact, Ana,

00:26:38 --> 00:26:42

Ana Taki, the who one of our whom now Sharon, and she's saying

00:26:42 --> 00:26:45

something very truthful. She's saying, Do not kill him. Maybe he

00:26:45 --> 00:26:50

will benefit us or we can take him as a child. Certainly benefit us,

00:26:50 --> 00:26:53

not him. But her yes, because she was going to become a believer

00:26:53 --> 00:26:56

afterwards is a long story about her belief, but she was going to

00:26:56 --> 00:27:00

become a believer. So can you imagine the good words that you

00:27:00 --> 00:27:04

say sometimes come out true to you that Pharaoh's wife says these

00:27:04 --> 00:27:08

words and they truly are a benefit to her because she gets Iman and

00:27:08 --> 00:27:12

faith because of him? Well hongli Sharon, but they did not know what

00:27:12 --> 00:27:17

else by her for me Musa Ferreira on the other hand, his mother is

00:27:17 --> 00:27:21

now trembling. She is taken over. She's taken over with extreme

00:27:21 --> 00:27:24

distress. My son has gone what's going to happen to him

00:27:25 --> 00:27:29

in God that led to BB he Lola or robata Allah Colby Hallett, hakuna

00:27:29 --> 00:27:31

Minimate minion now, Allah subhanaw taala is showing what a

00:27:31 --> 00:27:34

normal woman would do in this situation. She would just declare

00:27:34 --> 00:27:38

this is my child or whatever, you know, just to try to save it

00:27:38 --> 00:27:43

maybe. But Allah says it was very close that she revealed this had

00:27:43 --> 00:27:47

We not strengthened her heart and so that she can be of the true

00:27:47 --> 00:27:52

believers. Were correctly Akihiko See, she said to instead she said

00:27:52 --> 00:27:57

to her daughter was Allison had a sister go and follow him find out

00:27:57 --> 00:28:00

where So now everybody knew that this child had been found. Musa

00:28:00 --> 00:28:04

Islams mother knows that it's her child, because who else is found

00:28:04 --> 00:28:07

in a in a box right? Now she's worried what's going to happen to

00:28:07 --> 00:28:09

this child. And

00:28:10 --> 00:28:14

this kind of news spreads fast in those areas, tells his or her sit

00:28:14 --> 00:28:18

her daughter go and follow and find out keep an eye. So she is

00:28:18 --> 00:28:21

the boss want to be here and Joe Lubin who lives alone, so she is

00:28:21 --> 00:28:26

watching from the sidelines. They don't know that she is related to

00:28:27 --> 00:28:30

this young young boy. Now what Allah does and when Allah wants to

00:28:30 --> 00:28:33

save somebody, when Allah wants to help somebody and support

00:28:33 --> 00:28:37

somebody, he helps them in the most miraculous ways possible, in

00:28:37 --> 00:28:41

the most ingenuous ways possible in the most unexpected manner that

00:28:41 --> 00:28:45

you would never have even fathomed in your in your entire life. This

00:28:45 --> 00:28:49

is the ability of Allah subhanaw taala. So wahana Allah Hill Maradi

00:28:50 --> 00:28:54

straightaway, Allah subhanaw taala had prohibited for any woman to

00:28:54 --> 00:28:57

feed him and thus, they're trying different women, the best of

00:28:58 --> 00:29:02

nursing of nursing mothers, but he wouldn't take to anybody's breast

00:29:02 --> 00:29:05

he would not take to anybody who would not drink from anybody. Now

00:29:05 --> 00:29:08

they're getting worried he has to be fed. There is no SMA formula

00:29:08 --> 00:29:10

milk in those days. You know, this was all natural in those days. It

00:29:10 --> 00:29:12

was organic. Anyway. So

00:29:13 --> 00:29:17

she's the sister of Musa alayhis salam, she's a prophet sister,

00:29:17 --> 00:29:21

right there obviously got some great qualities. So she sees her

00:29:21 --> 00:29:25

chances * do look at the bait in Yak Faloona who look like a

00:29:25 --> 00:29:29

hula hula. Now see, when should we tell you can I tell you and

00:29:29 --> 00:29:34

indicate to you about a household who will assist you who will bring

00:29:34 --> 00:29:37

him up who will help you who will nurse him and they will be very,

00:29:38 --> 00:29:39

they'll be very compassionate on him.

00:29:41 --> 00:29:44

Then are suspicious Why is she saying that? There's no no this is

00:29:44 --> 00:29:47

a very good mother. And I know you know because of other experiences

00:29:47 --> 00:29:51

and so on so forth. So okay, fine for our dinner Huila, Omega Keita.

00:29:51 --> 00:29:56

Karina so they brought her they brought her in and as soon as they

00:29:56 --> 00:29:59

bring her in Musar is on takes to her starts drinking

00:30:00 --> 00:30:03

And they're all very happy. They're all very satisfied. Now

00:30:03 --> 00:30:05

they say, Okay, this is your payment, this is what you're gonna

00:30:05 --> 00:30:08

get. We give you this apartment, we give you this, we give you that

00:30:08 --> 00:30:12

and they give her a whole, you know, salary or whatever. And she

00:30:12 --> 00:30:15

says, I can't stay here I've got other children, I've got other

00:30:15 --> 00:30:17

responsibilities. If you want me to do it, I'm going to do it at

00:30:17 --> 00:30:21

home. So they agreed they begrudgingly agreed Allah subhanaw

00:30:21 --> 00:30:26

taala brings back her son for the now who Isla Ami. So we returned

00:30:26 --> 00:30:32

him to her mother to his mother. Lika que Takara I knew her so that

00:30:32 --> 00:30:35

her eyes continued to be gladdened. Well, that doesn't, and

00:30:35 --> 00:30:38

that she not be grieved when he turned them on the word Allah He,

00:30:38 --> 00:30:42

Huck, and this is on us. For us. Why is Allah telling us that his

00:30:42 --> 00:30:45

mother had her benefit, she's experienced whatever she's

00:30:45 --> 00:30:48

experienced, but Allah tells us because this is what the story is

00:30:48 --> 00:30:51

about. You do something for Allah, you ask Allah and when Allah wants

00:30:51 --> 00:30:55

it to happen, then he says, so that we can gladden her eyes, we

00:30:55 --> 00:30:59

can make sure she's not distressed and so that she knows that when

00:30:59 --> 00:31:03

Allah promises something, it will be the truth. That is what is were

00:31:03 --> 00:31:07

being told, when Allah has told you that this will happen if you

00:31:07 --> 00:31:11

are at one terminal, or Ilona In Kuntum Momineen that you will

00:31:11 --> 00:31:15

remain elevated if you are true believers, because at this time,

00:31:15 --> 00:31:18

we have many challenges in front of us. And a lot of people who are

00:31:18 --> 00:31:22

on the fringe are giving up, they're jumping off the train of

00:31:22 --> 00:31:27

iman, they want to just completely make themselves out to be

00:31:27 --> 00:31:31

something else. And a lot of people are being lost here because

00:31:31 --> 00:31:35

the Imam is being shaken for many people. Now Allah is promising one

00:31:35 --> 00:31:38

to let alone ain't going to Momineen this religion at the core

00:31:38 --> 00:31:41

of it is the religion of following of believing in the unseen

00:31:41 --> 00:31:46

Alladhina you may know gonna Bill hide those people who believe in

00:31:46 --> 00:31:50

the unseen and that is a massive requirement, but it's a massive

00:31:50 --> 00:31:55

challenge. It's not easy. Allah help us all. So well akin a

00:31:55 --> 00:31:57

thorough Himalaya and the moon is Allah says most people don't know.

00:31:57 --> 00:32:00

Anyway, that's how he gets saved. He's brought up in this royal

00:32:00 --> 00:32:04

splendor, everything at his disposal, he is brought up there's

00:32:04 --> 00:32:07

not much information about what else he did. But then Allah says

00:32:07 --> 00:32:11

what a mobile should the who was stoer Tina who hooked miroir Ilma

00:32:11 --> 00:32:14

Okay, Daddy, can I just use Marcin, when he then grew up and

00:32:14 --> 00:32:17

became strong enough became independent, and you know, had his

00:32:17 --> 00:32:23

own mind to do things we gave him we gave him hochma Were Ilma we

00:32:23 --> 00:32:26

gave him both ability

00:32:27 --> 00:32:31

of judicial insight of understanding and we gave him

00:32:31 --> 00:32:35

knowledge as well. Now the story continues. And essentially what

00:32:35 --> 00:32:39

happens is, he is fine. He is a privileged, Bani Israel. He is a

00:32:39 --> 00:32:43

privileged Israelite, all the others are enslaved, he is

00:32:43 --> 00:32:47

privileged, right. So you can imagine what that how you know,

00:32:47 --> 00:32:50

when you become a privileged individual, you can understand

00:32:50 --> 00:32:54

what that might be for a person in that kind of society. However, on

00:32:54 --> 00:32:58

one occasion, he is going at noontime he's outside and there's

00:32:58 --> 00:33:01

a man from his tribe, meaning from the Bani Israel from the

00:33:01 --> 00:33:06

Israelites, who is having some argument with a Copt with one of

00:33:06 --> 00:33:12

the locals as such, right the leadership so this Bani Israel

00:33:12 --> 00:33:16

knows that Mousavi Salam has a lot of influence. So he calls him over

00:33:16 --> 00:33:19

he says, Look, this guy's always arguing with me. So Musa Islam

00:33:19 --> 00:33:23

tried to stop whatever was going on and just whack the other person

00:33:23 --> 00:33:27

one. When he whacked him, one he only did it to call you know, to

00:33:27 --> 00:33:30

kind of shove him away moving away to calm him down. But Musa al

00:33:30 --> 00:33:35

Islam did not know his own power. So when he hit him, he was given

00:33:35 --> 00:33:39

obviously the he had the power of profits, but was he to know that

00:33:39 --> 00:33:42

he killed him. Now as soon as he killed the Musa Issa and walked

00:33:42 --> 00:33:48

away, nobody knows somebody. I mean, only the other Bani Israel

00:33:48 --> 00:33:52

person knew that Musa Islam did this. Now nobody else knows but

00:33:52 --> 00:33:56

they're looking for who is the murderer? Is it that royal is that

00:33:56 --> 00:33:58

royal Bani Israel that's been brought up in the house of

00:33:58 --> 00:34:02

Pharaoh. The next day, Musa Islam is obviously worried. The next day

00:34:02 --> 00:34:05

as he's going along. He sees that same man the same Bani Israel

00:34:05 --> 00:34:08

who's arguing with somebody else this time. And he calls him over

00:34:08 --> 00:34:11

again, as moosari. Some goes there, he first tells him off,

00:34:11 --> 00:34:14

you're messing around all the time, you're causing these fights,

00:34:14 --> 00:34:18

and so on and so forth. Then he turned around, apparently, to try

00:34:18 --> 00:34:22

to deal with the other man. And this person became so frightened

00:34:22 --> 00:34:24

now that he's already told me off, he's going to sort him out, then

00:34:24 --> 00:34:28

he's going to sort me out. So he says, Oh, you just want to be

00:34:28 --> 00:34:31

tyrannical and oppressive in the world. And that's what you did

00:34:31 --> 00:34:34

yesterday and so on and so forth. And that's it was awesome. Didn't

00:34:34 --> 00:34:37

do anything afterwards. We're sorry son went away. But obviously

00:34:37 --> 00:34:41

now the news reached the Pharaoh and others that this was him. Who

00:34:41 --> 00:34:44

was Musa Ali Salaam. So eventually what happens is that there was

00:34:44 --> 00:34:48

another believer, a friend of Musa Ali salaam, who's a who's a cop.

00:34:48 --> 00:34:52

He was from the people of Pharaoh. He's the other believer there. He

00:34:52 --> 00:34:55

came silently attending and the look they are in their highest

00:34:56 --> 00:34:59

councils they are making their their consulting with each other.

00:35:00 --> 00:35:03

too, they're gonna take care of you. So I would suggest that you

00:35:03 --> 00:35:06

just leave. So then he goes to Meridian. I'm not going to go into

00:35:06 --> 00:35:08

detail about Meridian because that's a long story, but that's

00:35:08 --> 00:35:11

where he goes and spend several years down there and he gets

00:35:11 --> 00:35:15

married there on his way back from that. On the way back from that he

00:35:15 --> 00:35:19

gets prophecy. He is given Naboo he is given the prophecy, and then

00:35:19 --> 00:35:24

he is told to go back to Pharaoh and to start challenging him to

00:35:24 --> 00:35:28

give him that in a positive challenge. Hula Hoop hola Lena.

00:35:29 --> 00:35:34

Give the Allah subhanho wa Taala says, Speak to him in a soft tone,

00:35:34 --> 00:35:39

use soft spoken language with him. Now Subhan Allah, if Allah is

00:35:39 --> 00:35:42

telling Musa alayhis salam to speak to a tyrant who calls

00:35:42 --> 00:35:47

himself God in softness, then where does it justify for us to do

00:35:47 --> 00:35:48

military Alison neurologia

00:35:50 --> 00:35:50

was equal.

00:35:52 --> 00:35:55

armor will modify nahi and human girl where you suddenly become

00:35:55 --> 00:35:58

individuals become enlightened, religious, and then they go home

00:35:58 --> 00:36:00

and they start causing havoc with everybody else. They want to throw

00:36:00 --> 00:36:04

the TV out the next day and they want to like make everybody become

00:36:04 --> 00:36:07

wealthy Allah in one day, it just doesn't work. If Allah tells Musa

00:36:07 --> 00:36:11

alayhis salam and Harun al Islam to deal with Pharaoh like that, in

00:36:11 --> 00:36:14

the beginning to give him his opportunity and his chance, then

00:36:15 --> 00:36:17

it that's another lesson that we get from that.

00:36:18 --> 00:36:23

Now what happens is, Musa al Islam says, I've got a slight impediment

00:36:23 --> 00:36:26

in my speech, and there's a story why that happened. But I've got a

00:36:26 --> 00:36:31

spy impediment, I want support. So we understand from this that you

00:36:31 --> 00:36:35

can ask for support. You don't have to do it alone. And my

00:36:35 --> 00:36:39

brother is more eloquent than me. My brother is more efficient than

00:36:39 --> 00:36:43

me in his speech. He's more, he's more effective. So Allah subhanaw

00:36:43 --> 00:36:48

taala gives his brother appoints his brother for him. His brother's

00:36:48 --> 00:36:51

a prophet Musa alayhis. Salam is a messenger is on a higher rank. So

00:36:51 --> 00:36:54

they go to Pharaoh, they speak to him and there's a whole discussion

00:36:54 --> 00:36:58

that takes place. There's a whole discussion that takes place Musa

00:36:58 --> 00:37:05

Islam a first Pharaoh tries to use the the excuse or tries to use the

00:37:05 --> 00:37:09

card that I brought you up. And now you are so ungrateful that you

00:37:09 --> 00:37:14

are doing this to us was that he said, Look, I I'm sorry, but and

00:37:14 --> 00:37:17

he says you've committed this crime of killing that man. We're

00:37:17 --> 00:37:20

sorry Salam said yes, that was the case. But I was mistaken. In that

00:37:20 --> 00:37:22

case, I was mistaken at that time.

00:37:23 --> 00:37:27

They have. There's a long story about what happens after that.

00:37:27 --> 00:37:34

They have a to and fro. And finally what happens is that Musa

00:37:34 --> 00:37:38

alayhis salam is told by Allah subhanaw taala is told by Allah

00:37:38 --> 00:37:42

subhanaw taala that you need to take the Bani Israel and you need

00:37:42 --> 00:37:48

to leave at night. You need to leave. So the news had spread

00:37:48 --> 00:37:51

among the Bani Israel that you gather whatever you can. And what

00:37:51 --> 00:37:55

they apparently did was they took gold from their masters, they

00:37:55 --> 00:37:58

stole the gold from their masters, they all got together. And then

00:37:58 --> 00:38:02

Musa lism led them out. Pharaoh and obvious these people found out

00:38:02 --> 00:38:06

I'm cutting it really short, obviously. Right just to show the

00:38:06 --> 00:38:08

end of the story from where I started. And

00:38:10 --> 00:38:16

finally they get to the river. And behind them is the Pharaoh and in

00:38:16 --> 00:38:19

front of them is the river. Where do they go now, but inside was

00:38:19 --> 00:38:23

such that they used to complain a lot. Even at this time they start

00:38:23 --> 00:38:26

complaining to all sides to them. Now they're saying now they were

00:38:26 --> 00:38:29

enslaved there they were in misery that they have persecuted there.

00:38:30 --> 00:38:33

Now they started saying we were better off there. Now we have the

00:38:33 --> 00:38:37

sea in front of us we have this water in front of us behind us

00:38:37 --> 00:38:40

we've got the enemy we've got the army that said it's the end of us.

00:38:41 --> 00:38:47

Musa Islam is told by Allah subhanaw taala hit hit the surface

00:38:47 --> 00:38:51

of the water with your with your stuff. Right. And as he did, so

00:38:51 --> 00:38:55

the water just suddenly wells up to both onto both sides, and it

00:38:55 --> 00:38:59

creates a dry passage. So literally the water just walls up

00:38:59 --> 00:39:03

as though there's the invisible glass wall that's holding up the

00:39:03 --> 00:39:06

water to the two sides. And they're just walking through. Now

00:39:06 --> 00:39:10

Pharaoh and his people they're there at a short distance behind

00:39:10 --> 00:39:13

when they come up. The water doesn't coalesce together yet. So

00:39:13 --> 00:39:17

it's not like it let a moose Alliston go through. And then

00:39:17 --> 00:39:21

after that it shut down straight away. But it lets Pharaoh come in.

00:39:22 --> 00:39:25

It lets Pharaoh come in and he reckons wonderful. This happens

00:39:25 --> 00:39:28

for me, you know because you then interpret everything according to

00:39:29 --> 00:39:32

your understanding of the way things work. As they get to the

00:39:32 --> 00:39:36

middle, the water, the sides break the control of Allah subhanaw

00:39:36 --> 00:39:39

taala he tells them it tells you to come back down and it comes

00:39:39 --> 00:39:44

back down. Now Musa that now Pharaoh, it seems at this point,

00:39:44 --> 00:39:48

it seems at this point that he had been struggling with himself.

00:39:49 --> 00:39:54

Allah Allahu alum, and I take this as something as a very important

00:39:54 --> 00:39:59

message because he says at the end, that I believe in the Lord of

00:40:00 --> 00:40:04

Musa and Harun, but he's saying this now when he is about to die.

00:40:05 --> 00:40:08

And there's two things here, number one is that when a person

00:40:08 --> 00:40:12

is about today, when a person is about today, they generally see

00:40:12 --> 00:40:16

the reality, everything opens up to them. So that's why we have

00:40:16 --> 00:40:20

this concept in Islam called the hustle hotma and soul hotma. A

00:40:20 --> 00:40:24

good ending state and an evil ending state. What that means is

00:40:24 --> 00:40:28

personal hajima is that when a person dies, imagine it like this.

00:40:28 --> 00:40:31

You've just been through an exam that you are really trying hard

00:40:31 --> 00:40:35

for. You've answered all of these questions, you are doubtful about

00:40:35 --> 00:40:37

some of them, but you thought you did well, you generally you know,

00:40:37 --> 00:40:41

you have this feeling. After an Exam, you come outside, you grab

00:40:41 --> 00:40:47

your textbooks, and you go and check your answers. Right now, if

00:40:47 --> 00:40:50

there was a question or two that you are confident about, but when

00:40:50 --> 00:40:53

you checked, and you discovered how messed up you are, right, how

00:40:53 --> 00:40:57

wrong you are, can you imagine how you feel? One is you don't know in

00:40:57 --> 00:40:59

the exam team, when you try to write the best when you go and you

00:40:59 --> 00:41:02

find out what's right, you don't feel so bad, you already knew you

00:41:02 --> 00:41:05

didn't know. But in this case, what you thought you knew, whereas

00:41:05 --> 00:41:08

you didn't know that you didn't know? And then can you imagine how

00:41:08 --> 00:41:11

bad that is? So what happens that death, that rhythm I mentioned is

00:41:11 --> 00:41:15

that when reality comes about, Allah opens up everything to show

00:41:15 --> 00:41:20

how they really are, what faith really is, then we reflect on the

00:41:20 --> 00:41:24

life that we lead, and what the reality was, if they come

00:41:24 --> 00:41:27

together, and if they were the same and your your answers were

00:41:27 --> 00:41:32

correct, meaning your life was correct, you feel great. You feel

00:41:32 --> 00:41:35

great. Just like when you come out and you are somebody the answer to

00:41:35 --> 00:41:38

that one was this right? And he said, Yes, Hamdulillah. That's a

00:41:38 --> 00:41:42

wonderful, that's how it feels personal hotma at least in an

00:41:42 --> 00:41:46

exam, you can do a reset. In this case, you don't do a reset. So I

00:41:46 --> 00:41:49

think the reality opens up for Pharaoh, it seems that reality

00:41:49 --> 00:41:53

opens up but Eman at that time is not accepted. Because once you

00:41:53 --> 00:41:56

see, start seeing the next world as such, seeing the real the

00:41:56 --> 00:41:59

reality you start receiving from this world, then there is nothing

00:41:59 --> 00:42:02

that's except you're beyond accountability. Now, your seal,

00:42:02 --> 00:42:07

that's why you call it hurt him hurt him, which means a seal. It's

00:42:07 --> 00:42:12

either a good seal or a bad seal. So there are stories about that

00:42:12 --> 00:42:16

Gibreel is now shoving sand in his mouth to make sure he doesn't say

00:42:16 --> 00:42:19

it just in case Allah subhanaw taala being so compassionate,

00:42:19 --> 00:42:22

merciful the way he is, he might even forgive him. Right? He might

00:42:22 --> 00:42:25

just forgive him. But Allah chooses to mention that in the

00:42:25 --> 00:42:28

Quran. He chooses to mention that in the Quran, that this is what

00:42:28 --> 00:42:32

Pharaoh said. So for me what this tells me, for me this is what this

00:42:32 --> 00:42:36

tells me is that even people who are tyrannical, even people who

00:42:36 --> 00:42:40

are just so full of themselves and so arrogant, and so violent, and

00:42:40 --> 00:42:44

everything else, they do have vulnerable moments, they do think

00:42:44 --> 00:42:47

in themselves sometimes am I doing what I'm doing is right, they do

00:42:47 --> 00:42:52

sometimes even want to make a change. But all the glitz around

00:42:52 --> 00:42:56

them all the power around them is so intoxicating. It's so

00:42:56 --> 00:43:02

intoxicating, that they seldomly break through that barrier. And

00:43:02 --> 00:43:07

this is a lesson for us that do not set up around yourself a false

00:43:07 --> 00:43:13

sense of security, a false sense of materialism, anything besides

00:43:13 --> 00:43:17

Allah that you have so much trust in, that is difficult to get out

00:43:17 --> 00:43:20

of that. And as young men and women that I'm speaking to today,

00:43:20 --> 00:43:23

we're still developing, we're still in that development stage

00:43:23 --> 00:43:26

where we're still studying at university, we're going to go out

00:43:26 --> 00:43:29

there and make these kinds of decisions. We're going to go into

00:43:29 --> 00:43:33

different fields and may Allah subhanaw taala help you to help

00:43:33 --> 00:43:38

the muslimeen May Allah use you in the service of the believers. But

00:43:38 --> 00:43:42

when when you become successful, when you get the context and

00:43:42 --> 00:43:46

you're moving in the right circles, don't let that intoxicate

00:43:46 --> 00:43:49

you. Because at the end of the day, if nothing else, we're going

00:43:49 --> 00:43:53

to die and we'll be nothing anyway, let us look at the past in

00:43:53 --> 00:43:56

history. Let us consider our future in terms of what happens

00:43:56 --> 00:44:00

afterwards. Let us reflect over the story of of Musa Ali Salaam

00:44:00 --> 00:44:04

and and Pharaoh and read his story. If you get a chance to read

00:44:04 --> 00:44:08

the full story of Pharaoh there are so many lessons and that's why

00:44:08 --> 00:44:13

Musa alayhis salam is and Pharaoh they are some of the most quoted

00:44:13 --> 00:44:18

individuals in the Quran, the Musa and Pharaoh story is not in one

00:44:18 --> 00:44:22

place. It is in so many different places. And it's different views

00:44:22 --> 00:44:24

you get from it, different perspectives you get from this so

00:44:24 --> 00:44:27

that if one doesn't affect you, the other one will if that one

00:44:27 --> 00:44:30

doesn't, then the third one will insha Allah so that's what the

00:44:30 --> 00:44:33

Quran is. Therefore that's why this story is therefore that's why

00:44:33 --> 00:44:37

we showed one angle of it. Allah subhanaw taala help us. Allah

00:44:37 --> 00:44:43

subhanaw taala help us because Pharaoh tried to Pharaoh tried to

00:44:43 --> 00:44:48

avoid the inevitable. But Allah subhana wa Tada has his own ways

00:44:48 --> 00:44:51

to get these things done. This shouldn't make us passive, but it

00:44:51 --> 00:44:54

should make us just hopeful. And we keep trying. And may Allah

00:44:54 --> 00:44:57

grant us strength may Allah grant us strength. May Allah grant us

00:44:57 --> 00:45:00

and our progeny strength against all

00:45:00 --> 00:45:04

All of the Pharaonic ideas that will come around us working with

00:45:04 --> 00:45:06

that one and then Hamdu lillahi rabbil aalameen

00:45:08 --> 00:45:11

Kill the Pharaoh

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