Abdur Rahman ibn Yusuf Mangera – Paradise and Its Delights Part 8 This Umma will be a Majority

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the importance of knowing the number of people in relation to the gender of Jana. It highlights the imbalance between wealth and poverty and discusses the proportion of people in the Bible's universe. The segment ends with a discussion of the upcoming segment on Jana's gender and reasons for it.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa salatu salam ala.

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So you will meet Celine. When he was asked me about a cosa limiter,

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Sleeman kathira. on Isla Yomi Dean, Amma Burt, we were on the

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discussion about people who are poor, they will be entering into

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gender before those people who are wealthy.

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And there's a number of Hadith that we covered, which discussed

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how much earlier a person a person who is poor, who doesn't have

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much, how much earlier they will go into Jannah compared to a

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person who has a lot. And clearly the reason is that people who have

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more, they've got more to answer for because every cent every pound

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every extra bit we have will be questioned about it. However, does

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that mean that to antigen,

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then we should just get rid of everything. So it's an important

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note and a clarification to provide here.

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Because you're gonna have many wealthy people who have spent huge

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amounts in the path of Allah subhanaw taala, who've done a lot

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of good with their money. So if they've done that, then are they

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inferior to somebody who is poor and enters Jelena first?

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Are they worse off? So there's a difference between entering Jana

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and the place you get in Jana, and this is what he mentions here. He

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says that there's a very important clarification to be made here,

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which is that just because somebody may antigen before

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another person, it doesn't mean that the one who entered first

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will have a higher place in Jannah.

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So then, the wealthy may get an entry that's later, however, he

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will go higher, based on what he has done. So that's why he says

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that

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we have some people who will enter Jannah without any hisab

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whatsoever, there's a group from this ummah, that is promised that

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they will be entered into paradise with no questioning, reckoning

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whatsoever, they are the first 70,000 Right, we know about that

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narration, then there are some that are going to

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be questioned, obviously, who are better than others,

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meaning among all of the people who are going to be questioned,

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aside from the 70,000. Clearly within them, there are different

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types of people. So some of those who are question are going to be

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better than some others, the wealthy one is going to be

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questioned about his wealth and riches. But if he is found that he

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has been grateful to Allah subhanaw taala for what Allah has

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given, and he has tried to become closer to Allah and try to gain

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proximity to Allah subhanho wa Taala with different types of

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righteousness and worship, goodness, sadaqa charity and other

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acts of welfare, then he is going to be higher up in Jannah than the

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fakir, who may have gotten in faster.

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Who doesn't have those same actions because the fuck he is not

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going to have the same actions

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because he doesn't have the sadaqa he doesn't have that kind of

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money. So once you're inside then there's a different story once

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you're inside might take a bit longer because you've got more

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luggage, right? Luggage is being checked but once you get there

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then you get a better hotel.

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The purpose is got nothing to share, just walk straight through

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no bag in his hand. The wealthy guy he's got lots of bags, they

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want to check all his bags. But once he gets inside then

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mashallah, he's got everybody waiting for him to go into VIP

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lounge.

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Because Allah subhanaw taala you Leo Agera man asked an AMA Allah,

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Allah subhanho wa Taala does not waste

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a Allah subhanho wa Taala does not overlook

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the reward of those who have done good deeds.

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So there are two issues here. One is who gets in first, that's one

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merit. The other one is who gets a better place

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hamdulillah

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and there will be some people who may get both, for some good

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reasons.

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Right, the next section is about all of those people that have been

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mentioned specifically in Hadith about who are going to antigen the

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category of people who will antigen what are the

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characteristics, slightly different from some of the

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previous chapters. So there's some verses here and some Hadith here

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that will tell you about the general grouping of people who

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will enter Jannah we've had some Hadith before we talk about

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specific characteristics, specific deeds, people who do specific

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deeds will get into Jana. This one is about the general kind of

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people who will get into Janna Allah subhanho wa Taala says in

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Saudi Arabia Imran, it's a very

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long discussion was 30 or older bIllahi min ash shaytani R rajim

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Bismillah R Rahman era

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He was Cerebro illa ma ferati Mira become what Jana DiNardo has Samoa

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to alert or takim and Latina Yun Falco and fsri what the ROI while

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Cal demean Allah you while our Athena and in US wala who your

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humble Marcy Nene well Latina either for I lose his shirt and

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Owen Mo and Fusa whom Zeca Rula for still thoroughly don't obey

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him while many of you to guru but il Allah, what um, you said Rolla,

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Mo Farah Lu wa whom you had them on? Willa Iike Jessa uma Pharaoh

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to Mira be him. Wa Jana turn that dream in daddy Hill and Ha ha

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ready in a fee her one Airmon ng ruler Emmeline

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and rush and hurry and hasten to the forgiveness from your Lord.

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And then also to a Jana garden, whose with or breath is like the

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heavens and the earth that has been prepared for the duck even

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the ones who have Taqwa, who have got fairness. Who are these

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people, Allah then describes them a Lavina, those who spent both in

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prosperity when they have and in difficulty in adversity they spend

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in both times none of those states make them forget Allah and they

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are controlling, subduing of their anger and their wrath. They are

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pardoning and forgiving of people. And Allah loves the good to us.

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That's just a comment in between Allah loves the good tourists,

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those who if they ever do end up doing a vulgarity or wrong or some

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kind of immorality, or they oppress themselves, then they

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remember ALLAH. So ALLAH has in their mind, even if they've done

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something or they remember ALLAH, and then they seek forgiveness for

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their sin. That's the characteristic of a good person,

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he may do something wrong, but then he remembers Allah. And then

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he seeks forgiveness for his sin. Why am I here? With Zulu by Lola,

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who else is going to forgive your sin except Allah? Like, who else

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is there to forgive your sins? That's a kind of

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send a clause in between. What am you siru Anna, Martha ILO. And

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these people are those who do not persist and continue to do wrong

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that they've started. They're not they don't continue while you're

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at the moon. While they know if they don't know that's different,

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but if they know they don't,

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Hola, these are the people whose reward is forgiveness from the

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Lord and gardens, that beneath which rivers flow in which they

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will dwell forever, forever.

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What a, what a beautiful, what a wonderful and magnificent reward

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for those who do good

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for the workers.

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That is the verse, Allah subhanho wa Taala tells him here as in here

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that He has prepared Jana, for the team, not for others, because the

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whole discussion here is mcta keen, and then he describes some

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of the characteristics again, so Jana is for them with Dokin. Then

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he mentioned what are the characteristics of the Medaka when

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he mentioned that they will spend

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to do good for others, both in goodness and

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difficulty.

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Because it's easy to spend when it's all good, you got extra Okay.

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Hola. Slava has taken a difficulty or I don't have enough myself

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Subhanallah

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don't have to pay the card this year. I don't have enough money.

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I've got lots of debt, so I don't spend.

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And then you mentioned that they are those who prevent harm,

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harming people, by controlling their anger.

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And they do not avenge. They do not take revenge by forgiving they

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forgiving step. And then he mentions their state between the

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themselves and the Lord in terms of if they sinned and they seek

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forgiveness.

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Right. In fact, if they sin, they immediately oppose that sin by

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doing vicar of Allah.

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That's their state

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and Toba and so far, and absolutely do not persist. This is

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their state with Allah subhanaw taala. And that is the earlier

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part was how they deal with people so they fulfilling their Hokulani

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COVID A bad Bopha of them. Then Allah subhanaw taala says in Surah

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Tober was Serbia Kunal over Luna Minal Maharaja Nina will answer.

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Well, Latina terbaru Hamid Hassan, Radi Allahu Anhu Mara Diwan what

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are the Elohim Jana into g that the * and how to Holly Vina fee

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her Aveda vertical foes it all him a Serbia Cornella Winona Mahajan,

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these are the pioneers, the Forerunners

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the

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Initial foreigners from the mall hygiene. They

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earned a huge reward by being the first to accept they're the early

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adopters. Not the early adopters of the iPhone, but the early

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adopters of something like this.

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Which is a message from Allah and the answer. So those two and then

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anybody who follows them with goodness, who follow the follows

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on their path, Allah make us of those. Allah is satisfied with

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them, they are satisfied with Allah. Are you satisfied with

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Allah, the way Allah has made you kept you given you?

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That's a question to ask ourselves, the kind of

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satisfaction we have with Allah hopefully that is the kind of

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satisfied satisfaction Allah will have with us. So if we increase

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our satisfaction with Allah and you're always happy with Allah,

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you're satisfied with the way Allah has made you. Yes, you ask

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him for better. Right you ask him for forgiveness, then Allah will

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be satisfied with you. Allah has then Allah has prepared for them

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gardens beneath which rivers flow always these gardens with rivers.

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So what is this water and garden water and garden there's no garden

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without river without water

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is a this is just no garden it seems without water and is beneath

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which rivers flow that's going to be amazing what kind of aqui fires

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they are or how it runs. It's going to be some some amazing

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setup. How it happens. Claudine if you have a better,

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I mean, the closest I've seen to any description like this is in

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the Alhambra Palace in Andalusia in Spain, if still kept those

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gardens, they are just massive those gardens. And you can just

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keep going through them going through them and just enjoy.

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Just beautiful the way they've got the water running through and the

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and the flowers and the plants and the trees and again is nothing

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compared to Jana. But that is actually called agenda to Latif.

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That's what they call the agenda Tulare,

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the kings of that town unfortunately, they didn't stay

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for too long with it. Because I think the focus became too much

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these things. Fortunately, you can't make a gym nut on this

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world.

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You just can't make a gender out of this world. For Allah gives you

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an agenda in this world in terms of your thoughts, and your comfort

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of your heart. Make an agenda in your heart for this world, not the

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outside

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doesn't mean that you can't enjoy yourself but

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highly the UniFi How about us all is this you will always remain in

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there forever vertical Fosun our theme and that is the mighty

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success the mighty win. So Allah subhanho wa Taala tells us here

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that he is prepared this agenda for normal hygiene on site is

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getting more specific. They obviously have the Motoki and

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anybody who's followed them their followers in goodness. So there

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should be no there can be no ambition for anybody who's away

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from their path that they will get to Jana.

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Fela Mata Mata Lehmann halogen toddy hottie him via no ambition,

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no hope, Allah subhanaw taala then says third verse CIRTL, unfurl

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now. In normal miuna Latina either Vukmir Allah YG left Gulu boom

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what either toliet la him to Zara to Imana Well, I love being at

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work alone.

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And Latina Yuki Munna sada to me ma Rosana, whom you interviewed

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goon, Willa eco who will meno and a Hapa the Honda Raja tun and

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Robbie him about FIRA tune what is going Karim?

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Verily the believers are only those who when Allah is mentioned,

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their hearts tremble with reverence.

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Their hearts undergo a change, not that it doesn't make a difference.

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They are more affected by the music in the movie, and the

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emotion of the actors. They this doesn't affect them.

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What either totally, utterly him is to when Allah does versus

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scienza read to them recited to them, the Verses are recited to

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them, it increases them in Iman, and they rely on the Lord's they

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fully rely on the Lord. These are the ones who established the

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solids and spend of that which We have provided them. These are the

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true believers. These are the believers in truth

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for them is Daraja. For them, our levels, these high stages by the

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Lord and forgiveness and a noble sustenance. That's what they will

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get sort of the land for. So here Allah subhanaw taala describes

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them as those who fulfill his rights internally and externally.

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And they are also fulfilling the rights of others. So now we

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understand from these three verses that it's all about fulfilling the

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rights of Allah and fulfilling the rights of others. And we've got a

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general picture now of a Jannetty

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And the whole point of mentioning this is that we want to see if we

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fit this bill here.

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Now there's a few Hadith here the first hadith is from Sahih Muslim

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from Omar Abdullah Hata bruh the Allahu Anhu. He says that he

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relates that

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when it was

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the

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Haber the day of haber

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the Battle of Haber. There was a group of Sahaba who came along

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and they were saying so and so is Shaheed so and so is a martyr so

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and so is a material mentioned about us. They were going past and

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they saw this man and they said he's also Shaheed

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somebody would be Martin isn't he's also a martyr. The Prophet

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sallallahu sallam said Gulla Absolutely not. Never

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in Neeraj a to whom in another phenom in Neeraj a to Finnur I've

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seen him in the Hellfire fee bird that Sinhala Oba he had basically

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betrayed people's trust it taken a sheet from the booty. So because

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of that he's in hellfire.

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Yeah Allah, even though he's martyred in the path of Allah, it

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seems. So then the Prophet sallallahu sallam said, Yep, no

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hot tub, Oh, son of hot tub. It had funner defenders go and

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announcing the people that in the Hula, hula Jana to El Mina on the

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only people that will enter Jannah will be the believers.

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And so he said he went I went and I that's what I announced. In the

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hula hula agenda, it will be known only the previous will antigen.

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Now don't fit two and two together and say he lost his faith. Because

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it's saying that only Janet's only believers will enter Jannah this

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person he's in the Hellfire that seems to indicate that anybody who

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steal something, Rob something, or

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you can say, take something from the booty

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will not enter Jannah they're not believers. So the Allama have

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looked at this and the way they've explained it is that the person is

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in hellfire initially. Eventually he will. So it's only the

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believers that will enter Jannah without having to go to hellfire,

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the true believers who are not doing this, so this is the way you

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reconcile that. But what we understand from here obviously is

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that believers are entering into Jannah not to non believers.

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Another Hadith in Sahih Muslim, it's a long Hadith I'm just going

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to mention the beginning and the end to you because that's what's

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relevant to our discussion.

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It's not a very commonly read Hadith generally, but it's from

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a old immunohematology Joshi. He says that Rasulullah sallallahu

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alayhi wa sallam once said, in his hotbar Allah in Nairobi emalahleni

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An oral Lima Kamara Hill to me ma Alemany Yoni Harada My Lord has

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commanded me to teach you of those things which you are unaware of

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among those things, which he has taught me today.

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And then he mentions a number of things and at the end he says

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what a heterogeneity, Fela Atherton there are three types of

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people into Jannah.

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There are three types of people that will go in Jannah, though

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Sultan MCHS, Zhu Soltani, Monkseaton

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muda subdeacon more fucken.

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In another version says Moonfire con.

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That's one who is this? This is the Sultan, the the one who has

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power. There's some kind of sovereignty, some kind of

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leadership, some kind of Kingdom maybe who is mix it. He's just

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because generally to have power and be just as difficult power

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intoxicates causes you to if somebody gets you angry, then you

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act unjustly towards them.

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And maybe because you have power over things, you do things, the

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selfishness overcomes you. So if this person is controlled in his

00:19:30 --> 00:19:35

temperament, he's got power. He's got justice, and he's a spender in

00:19:35 --> 00:19:37

the path of Allah He gives charity.

00:19:38 --> 00:19:41

And if you read this as more for it means the one who's been guided

00:19:41 --> 00:19:46

divinely guided or Montfaucon means he spending number two Rajul

00:19:46 --> 00:19:51

on Rahim on Rocky bulb, luckily, the koruba were Muslim. The second

00:19:51 --> 00:19:54

category, you don't have to have any money for this. You just have

00:19:54 --> 00:19:59

to have a heart for this one. says a man who is merciful, soft

00:19:59 --> 00:19:59

hearted

00:20:00 --> 00:20:06

Have Rocky, ecological, gentle hearted towards all of his

00:20:06 --> 00:20:09

relatives, and to the Muslim angel

00:20:10 --> 00:20:13

that the wise relatives is because you deal generally deal more with

00:20:13 --> 00:20:15

relatives and

00:20:16 --> 00:20:19

things can go wrong. The more you deal with somebody, the more

00:20:19 --> 00:20:22

potential there is to get wrong, you know, something happened.

00:20:23 --> 00:20:26

But then it's about having that kind of temperament that you're

00:20:26 --> 00:20:28

able to avoid.

00:20:29 --> 00:20:33

and Duck, you know, when a blow comes to you, you just kind of

00:20:33 --> 00:20:34

duck it and carry on.

00:20:39 --> 00:20:43

What if number three is Alfie Fong mudra fondue earn

00:20:44 --> 00:20:45

the chase one

00:20:46 --> 00:20:49

who wants to remain chaste. And he's got a big family.

00:20:51 --> 00:20:55

Right? This is generally, in another version, it mentions about

00:20:55 --> 00:21:00

this person is the one who's in need. He's abstains from asking

00:21:00 --> 00:21:03

people or for doing mean things, or lowly things.

00:21:05 --> 00:21:07

And if you've got a lot of children, and you don't have much

00:21:07 --> 00:21:11

money, then unfortunately, a lot of the time shaytan justifies to

00:21:11 --> 00:21:16

you that you can do pickpocketing, you can do begging, you can do

00:21:16 --> 00:21:20

these lowly things. And unfortunately, there's people who

00:21:21 --> 00:21:25

break the hands of their children at a young age to them, so that

00:21:25 --> 00:21:28

when they grow up, they grow deformed. So that that is their

00:21:28 --> 00:21:32

asset to get money. They go for to Saudi, whatever, and then they

00:21:32 --> 00:21:37

just put them in, in the crowd and people give, unfortunately, it's

00:21:37 --> 00:21:40

just this is what people do they they'll actually break their hand

00:21:40 --> 00:21:45

or burn them, or do something like this just so that it's just easier

00:21:45 --> 00:21:48

life for them. It's just like psychologically, they've decided

00:21:48 --> 00:21:50

we're not going to do and this is how we're going to earn our money.

00:21:51 --> 00:21:53

So just saying that no, this person has got a lot of family, he

00:21:53 --> 00:21:56

doesn't have much money, but he wants to stay chaste.

00:21:57 --> 00:21:58

How Allah loves that person.

00:22:00 --> 00:22:01

Because he is drink sober.

00:22:03 --> 00:22:06

And then he mentioned that there are five categories of people of

00:22:06 --> 00:22:10

Hellfire updi Villa de la soberano, who Alladhina homefree

00:22:10 --> 00:22:15

come terbang la guna Allahu Allah Madden. One is

00:22:16 --> 00:22:21

the poor, the weak person, the weak person who also doesn't have

00:22:21 --> 00:22:22

any apple.

00:22:24 --> 00:22:26

He doesn't have any intelligence either.

00:22:27 --> 00:22:30

They're not even looking for wealth of family.

00:22:34 --> 00:22:35

heart in

00:22:37 --> 00:22:39

a betrayal of trust.

00:22:42 --> 00:22:44

an unfaithful individual.

00:22:46 --> 00:22:51

He will use every moment to any opportunity gets as small as it

00:22:51 --> 00:22:53

may be, he will try to be treacherous.

00:22:54 --> 00:22:55

Another one is

00:22:57 --> 00:23:04

a person who morning or evening, he is going to try to he's going

00:23:04 --> 00:23:07

to try to deceive you, whether it comes to your family, or whether

00:23:07 --> 00:23:08

it comes to your wealth.

00:23:09 --> 00:23:11

He's going to deceive you somehow.

00:23:12 --> 00:23:15

Just basically mean people here. And then the professor was

00:23:15 --> 00:23:20

mentioned the buckle, buckle and cut up. The line was that lying?

00:23:21 --> 00:23:27

And miserliness was Shin the URL for hash all for hash. The very

00:23:27 --> 00:23:31

vulgar person that is very rude and vulgar.

00:23:33 --> 00:23:36

Some people take pride in that attitude to be as vulgar as

00:23:36 --> 00:23:37

possible they swear.

00:23:38 --> 00:23:43

They don't swear in a sentence. It doesn't sound right. It gives them

00:23:43 --> 00:23:45

power. You know, swearing is psychologically do some studies on

00:23:45 --> 00:23:51

swearing actually gives you this psychological power. This feeling

00:23:51 --> 00:23:55

that I'm getting something out of it. And this is in all languages.

00:23:55 --> 00:23:59

It's not just in English, you got the ODU squares and the Punjabi

00:23:59 --> 00:24:00

squares and

00:24:02 --> 00:24:05

then he said that Allah subhanaw taala has revealed to me that you

00:24:05 --> 00:24:09

should be humble all of you should be humble, until nobody should be

00:24:09 --> 00:24:13

arrogant over another person. And nobody should be tyrannical over

00:24:13 --> 00:24:18

another person. So again, here gives you the three categories of

00:24:19 --> 00:24:23

paradise. Then in Bukhari and Muslim from Haritha IGNOU Wahab

00:24:23 --> 00:24:25

Radi Allahu Anhu he says that I heard Rasul Allah Allah some

00:24:25 --> 00:24:31

saying, Should I tell you who the people of Jana Kulu dive in

00:24:31 --> 00:24:32

metadata F

00:24:33 --> 00:24:35

lo Oksana Allah Allah, Allah Allah Allah.

00:24:36 --> 00:24:41

Allah Akbar Combi l&r co lo roto Linda wells in moto Kabir.

00:24:42 --> 00:24:43

Should I tell you who the

00:24:44 --> 00:24:46

inhabitants of Paradise

00:24:47 --> 00:24:51

is every week person who is considered weak looked on as weak?

00:24:52 --> 00:24:53

People don't

00:24:54 --> 00:24:57

but he is so close to Allah I didn't mention that here but it

00:24:57 --> 00:24:59

says lo Oksana Allah Allah but he is

00:25:00 --> 00:25:03

such that if he swears by Allah, Allah fulfills his oath.

00:25:04 --> 00:25:09

But in the sight of people he is weak, and he looks weak, and he's

00:25:09 --> 00:25:13

taken as weak, but he's so connected to Allah as a very

00:25:13 --> 00:25:16

difficult. That's why you should be careful who you say things to.

00:25:19 --> 00:25:24

And he says, Shall I tell you of the people of hellfire? It's all

00:25:24 --> 00:25:28

of these arrogant, stubborn

00:25:30 --> 00:25:31

and proud individuals

00:25:33 --> 00:25:37

who are just very arrogant, stubborn and vulgar. That's the

00:25:37 --> 00:25:38

people of hellfire.

00:25:39 --> 00:25:42

Abdullah Hypno I'm going to answer the Allahu Anhu relates hadith of

00:25:42 --> 00:25:43

Imam Muhammad

00:25:44 --> 00:25:48

that the prophets of Allah Islam said, in Al Anon Kulu Jaya of

00:25:48 --> 00:25:53

Arabian Jawaban was stuck between gem mine Munna in

00:25:55 --> 00:26:00

that the people of hellfire the one worthy of Hellfire is every

00:26:00 --> 00:26:04

January. Again this means this person is harsh and vulgar,

00:26:06 --> 00:26:07

harsh and vulgar

00:26:08 --> 00:26:14

and the one who is jawatan and who is arrogant, jamaa in mundane

00:26:16 --> 00:26:21

this Java is a jumbo el mundo it's mean is basically using the same

00:26:22 --> 00:26:26

meanings in different words is mentioning it it means a person

00:26:26 --> 00:26:30

who likes to gather a lot and doesn't give out so he's always

00:26:30 --> 00:26:32

wants to gather gather gather but doesn't give out

00:26:34 --> 00:26:34

the hoarder

00:26:38 --> 00:26:41

and, uh, hello, Jana doe, alpha al mcglue. Boone,

00:26:42 --> 00:26:45

the people of Ghana are the weak ones who have been dominated

00:26:45 --> 00:26:49

subjugated. So yes, there's lots of people in the world in

00:26:49 --> 00:26:53

different countries who have been subjugated, which seems like an

00:26:53 --> 00:26:58

unbearable and apparent adversity at Traverse City in the apparent

00:26:58 --> 00:27:02

side of things. But maybe Allah subhanaw taala has something great

00:27:02 --> 00:27:04

in store for the Palestinians for example.

00:27:06 --> 00:27:09

Maybe that's what the case is. That's why they still hold their

00:27:09 --> 00:27:12

heads up high if you go there, that's what you see. Some of the

00:27:12 --> 00:27:15

most proudest people I've seen are the people of Jerusalem

00:27:17 --> 00:27:21

as their whatever their status status may be, but they are still

00:27:21 --> 00:27:23

very very mashallah

00:27:24 --> 00:27:30

very held up high. Still proud individuals despite the

00:27:30 --> 00:27:32

subjugation and the oppression that they go through.

00:27:33 --> 00:27:36

Allah grant him the strength you can tell you can tell that's how

00:27:36 --> 00:27:36

they are.

00:27:41 --> 00:27:45

They dress well, even though they are oppressed. If you've been to

00:27:45 --> 00:27:50

Jerusalem you'll see they are dressed well to clean they're not

00:27:51 --> 00:27:55

begging on the street like lowly individuals so you get you get a

00:27:55 --> 00:27:58

few weird ones here and there everywhere you get but they're not

00:27:58 --> 00:28:01

like other places where they just make it seem like you know we got

00:28:01 --> 00:28:03

nothing or whatever they still hold their head

00:28:07 --> 00:28:08

yeah Allah.

00:28:11 --> 00:28:14

The next Hadith read from ignore Abba, the Allahu Anhu Rasulullah

00:28:14 --> 00:28:16

sallallahu sallam said, a lot of Bureau can bury God common

00:28:16 --> 00:28:20

religion should I tell you from among your people who are that

00:28:20 --> 00:28:21

people have gender?

00:28:22 --> 00:28:25

So then he listed a number of people now listen to this list and

00:28:25 --> 00:28:27

EBU Phil Jana the prophet is in paradise.

00:28:29 --> 00:28:33

A Sydney eco village Jana, the one who is very, very truthful in both

00:28:33 --> 00:28:38

his words and his actions is in Jana. The Shaheed is in Jana, and

00:28:38 --> 00:28:43

a rajulio Zulu AHA Hoonah here tell mystery. Leia Zulu il Allah

00:28:43 --> 00:28:43

fille Jana.

00:28:44 --> 00:28:48

And also that man who goes to visit his brother at the end of

00:28:48 --> 00:28:51

the city on the outskirts of the city.

00:28:53 --> 00:28:57

The only reason he visits him is for Jana, sorry for Allah. Then

00:28:57 --> 00:29:01

he's in Jana, as well. When he said, Oh, come in Adelina Jana,

00:29:02 --> 00:29:05

and your women who are of the people of Jana, who are they? He

00:29:05 --> 00:29:08

described them, l Where do the Luth

00:29:10 --> 00:29:14

the ones who are very loving in their, in their behavior in their

00:29:14 --> 00:29:18

emotion. They're very loving, and they're not harsh and gruff and

00:29:18 --> 00:29:19

masculine.

00:29:20 --> 00:29:24

These are the women with soft power. That's what I tell women.

00:29:24 --> 00:29:27

You want to overcome your husband don't use hard power, it's not

00:29:27 --> 00:29:31

going to work. I tell them all the time but and there's just a case I

00:29:31 --> 00:29:36

dealt with recently. She tried hard, didn't work. Divorce was

00:29:36 --> 00:29:39

gonna. And I think she finally realized and when she changed her

00:29:39 --> 00:29:42

tact, Mashallah. They're getting back together and

00:29:43 --> 00:29:44

you understand.

00:29:46 --> 00:29:49

Allah has made a wonderful statement I read the other day.

00:29:51 --> 00:29:55

Men and women are not equal. They are mutually superior.

00:29:57 --> 00:30:00

Now Sheikh Sheikh Abdul Hakeem are such a wonder

00:30:00 --> 00:30:03

Have a statement that men and women are not equal, they are

00:30:03 --> 00:30:04

mutually superior,

00:30:06 --> 00:30:09

very eloquent statement, which means that both are superior to

00:30:09 --> 00:30:11

one another in their own sense.

00:30:12 --> 00:30:16

And they have to play that part of what they're superior in, they

00:30:16 --> 00:30:18

have to each play that part. And if they don't, then there's an

00:30:18 --> 00:30:19

imbalance.

00:30:21 --> 00:30:24

So it's very important to understand this. So

00:30:26 --> 00:30:28

the woman of Jannah is the widowed,

00:30:30 --> 00:30:35

the one who is very loving. And we allude, mashallah very fertile,

00:30:36 --> 00:30:40

produces kids, not those who don't want kids, for the courier,

00:30:40 --> 00:30:41

whatever it is.

00:30:43 --> 00:30:48

Unless it either Habiba or Hollywood's the one who if he gets

00:30:48 --> 00:30:51

angry, or she gets angry, so if there's some anger, which is going

00:30:51 --> 00:30:55

to happen, Jad Hattah Tada, yada yadi Zoji, her

00:30:56 --> 00:31:00

she is one who still comes and takes her hand and goes and puts

00:31:00 --> 00:31:01

it into her husband's hand.

00:31:03 --> 00:31:05

Right, even when angry, she does this.

00:31:06 --> 00:31:10

And then she says LA Zoo go home on had that Tada.

00:31:12 --> 00:31:15

I'm not going to taste any sleep, I'm not going to sleep at all

00:31:15 --> 00:31:18

until you're satisfied you're satisfied, tries to make it up as

00:31:18 --> 00:31:19

soon as possible.

00:31:21 --> 00:31:23

Now, somebody says, Well, what about the man? Shouldn't he do

00:31:23 --> 00:31:25

that? Yes, he should do that as well.

00:31:26 --> 00:31:29

But generally, because women are more emotional, they're more

00:31:29 --> 00:31:33

likely to overcome and there are men who are sometimes like women

00:31:33 --> 00:31:34

who get very emotional.

00:31:35 --> 00:31:38

But you're saying that she can be the one who comes and sorts it

00:31:38 --> 00:31:42

out. She's playing the superior role in that case, she gets gender

00:31:42 --> 00:31:43

for that.

00:31:44 --> 00:31:46

And he's not saying that if she doesn't then she doesn't get

00:31:46 --> 00:31:48

gender but that is one way for her to get Jana.

00:31:49 --> 00:31:54

This hadith as I mentioned, it's related from number of it's read

00:31:54 --> 00:31:59

number of sources. It is weak, but it's related from Abu Dhabi dunya

00:31:59 --> 00:32:03

51 naman nessa is related a part of it

00:32:04 --> 00:32:10

in his sunnah Cobra, top Iranian Israel Kabir and

00:32:12 --> 00:32:15

a number of others Mr. Buhari is rated not in his psyche but in his

00:32:15 --> 00:32:20

30 Huckabee by hockey insurable Iman and

00:32:21 --> 00:32:25

so the hadith is a bit dive but mashallah it's there.

00:32:27 --> 00:32:30

Imam as I just mentioned the women part of it, so that women part

00:32:30 --> 00:32:34

which is the part that people will be very interested in generally

00:32:34 --> 00:32:39

anyway. Okay, a few more Hadith no matter relates in his sunnah. That

00:32:39 --> 00:32:42

Rasulullah sallallahu sallam said that a halal Jana is the one who

00:32:42 --> 00:32:48

fills his ears with the good praise of people while he's

00:32:48 --> 00:32:48

listening.

00:32:49 --> 00:32:53

Right, you will understand from the second one, and people of

00:32:53 --> 00:32:55

Hellfire is the one who fills his ear

00:32:57 --> 00:33:00

with the evil of people

00:33:01 --> 00:33:04

while he's listening. So basically, the one who is good is

00:33:04 --> 00:33:08

the one who's always saying good or listening to good in gendering

00:33:08 --> 00:33:09

good about people and

00:33:10 --> 00:33:16

not other people who are generally in gatherings in which bad things

00:33:16 --> 00:33:17

are said about people.

00:33:20 --> 00:33:23

In Bukhari and Muslim from unassuming America, the Allahu

00:33:23 --> 00:33:28

anhu, there's another Hadith, a janazah passed by Janaza is a

00:33:28 --> 00:33:30

funeral that's passing by.

00:33:31 --> 00:33:35

And people said, mashallah, what a nice man. how good he is he they

00:33:35 --> 00:33:38

said some good things about this person. So the province that

00:33:38 --> 00:33:41

allows them just suddenly said whichever wager but vegetables

00:33:41 --> 00:33:44

necessary, necessary necessary? Definitely, definitely,

00:33:44 --> 00:33:45

definitely.

00:33:46 --> 00:33:50

Basically, as they made that, Oh, it must be what a wonderful one.

00:33:50 --> 00:33:54

Yes, yes, yes. For sure. Sure. Sure. That's what the restaurants

00:33:54 --> 00:33:57

themselves, because the words are bad in Arabic means necessary. But

00:33:57 --> 00:33:59

in English, you probably say surely, surely, surely.

00:34:01 --> 00:34:04

Then I'm one of the Allahu Anhu says, No. Then after that, another

00:34:04 --> 00:34:07

one passed by probably sometime later, whatever. And the people

00:34:07 --> 00:34:09

started saying bad things. So they're probably still awesome

00:34:09 --> 00:34:14

against it surely, surely. For sure. For sure. So then normally,

00:34:14 --> 00:34:18

the law said, my mother and father be sacrificed for you. One,

00:34:18 --> 00:34:22

funeral passed and you it was good praise. And you said, ness, for

00:34:22 --> 00:34:28

sure. And for sure, for sure. And the other one, it was bad. It was

00:34:28 --> 00:34:31

criticism there and you said for sure, for sure for sure. It's

00:34:31 --> 00:34:32

become necessary.

00:34:34 --> 00:34:38

So the prophets of Allah some said, whoever you praise, he'll

00:34:38 --> 00:34:44

get Jana. And whoever you describe as evil, he will get Hellfire

00:34:45 --> 00:34:49

because you are the witnesses of Allah on this earth. You are the

00:34:49 --> 00:34:52

witnesses of Allah Anissa Now, this doesn't mean that you can go

00:34:52 --> 00:34:54

and start making your decision about him. They'll go to hellfire.

00:34:55 --> 00:34:58

You know he's good and he's bad and he's going to hellfire doesn't

00:34:58 --> 00:35:00

mean that it means the general

00:35:00 --> 00:35:02

consensus of people the general kind of feeling of people. Oh,

00:35:02 --> 00:35:07

that must man must be from Jana Hollis must be the case. So this

00:35:07 --> 00:35:11

is other lobby. This is the general statement. And of course

00:35:11 --> 00:35:16

sometimes for a certain area someone may be a big charlatan who

00:35:16 --> 00:35:19

is deceived the majority of people they will praise Him and all the

00:35:19 --> 00:35:25

rest of it in a cult. And the guy is from hellfire. But so this is

00:35:25 --> 00:35:28

it's not like an absolute but it's general.

00:35:30 --> 00:35:32

If you've got lots of people who are praising somebody then the

00:35:32 --> 00:35:36

idea is that he's got some Kulia when kabylia descends on the

00:35:36 --> 00:35:39

earth, it goes into the hearts of people and people then generally

00:35:39 --> 00:35:41

praise that kind of an individual for the good that they do.

00:35:43 --> 00:35:46

That's why there's another Hadith here which is rated from in

00:35:46 --> 00:35:49

bizarre by bizarre in his Muslim from Saudi Nabi Waqas, which is

00:35:49 --> 00:35:54

similar. It says you should go and that alone an agenda team in

00:35:54 --> 00:35:55

Halyna.

00:35:56 --> 00:36:03

It is very close or very likely that you will be able to know the

00:36:03 --> 00:36:06

people of Jana from the people of hellfire you will be able to

00:36:06 --> 00:36:10

distinguish between them called okay Ferris will allow

00:36:11 --> 00:36:15

jasola Kala Besana elhassan with a nice See you

00:36:16 --> 00:36:19

Bye Good praise or by evil criticism.

00:36:21 --> 00:36:25

Again, it gives you the understanding. So, the conclusion

00:36:25 --> 00:36:30

to all of this chapter is that the people of Jana are four types,

00:36:31 --> 00:36:33

which Allah subhanho wa Taala has mentioned in this verse in surah.

00:36:33 --> 00:36:39

Nisa, this kind of sums it up. Why many nuclear in law what rasool

00:36:39 --> 00:36:46

Allah ECOMOG Medina anomala Harling, him Meenan Bina will see

00:36:46 --> 00:36:51

the lien or shahada, you will saw the mean what has sunnah

00:36:53 --> 00:36:54

eager Rafi ta

00:36:56 --> 00:37:00

whoever is obedient to Allah and His Messenger, then these are

00:37:00 --> 00:37:05

those who will be with those who Allah subhanaw taala has favored

00:37:05 --> 00:37:10

upon showered his favorite upon from the prophets, the truthful

00:37:10 --> 00:37:16

ones, the martyrs and the Salah, when the righteous ones, and what

00:37:16 --> 00:37:21

great company of people these are, what great companions, these

00:37:21 --> 00:37:25

people, furnace are Allah. So we ask Allah subhanaw taala that

00:37:25 --> 00:37:30

Allah make us, among them, just out of His grace and His

00:37:30 --> 00:37:31

generosity.

00:37:33 --> 00:37:36

I just want to cover the next chapter very quickly. It's a very

00:37:36 --> 00:37:40

short chapter. It's just, it's just proving that this ummah will

00:37:40 --> 00:37:45

be the majority of the people have of paradise. So among all the

00:37:45 --> 00:37:51

people who will enter Paradise, how much of the people in Paradise

00:37:51 --> 00:37:56

will be from this ummah which came last? Do you understand? So out of

00:37:56 --> 00:37:59

all of the believers before and all the believers of this ummah,

00:37:59 --> 00:38:03

what's the proportion? So first Bukhari Muslim hamdulillah and

00:38:03 --> 00:38:06

also the the Allah one, sort of Allah, Allah some said to us,

00:38:06 --> 00:38:09

Aren't you satisfied that you'll be a quarter of the people of

00:38:09 --> 00:38:10

paradise?

00:38:11 --> 00:38:15

We made the Creed Allahu Akbar, why not great. Then he said,

00:38:15 --> 00:38:18

Aren't you satisfied that you'll be 1/3 of the people of paradise

00:38:18 --> 00:38:22

again, we made Allahu Akbar. Then we said, prophets, Allah said,

00:38:22 --> 00:38:24

Aren't you satisfied that you'll be

00:38:26 --> 00:38:30

half of the people of paradise? And I'll tell you about this.

00:38:31 --> 00:38:34

I'll tell you how that's possible. He said that the muslimeen among

00:38:34 --> 00:38:40

the Kufa like the Muslims, in comparison to the confirm, is just

00:38:40 --> 00:38:40

like

00:38:42 --> 00:38:47

a shout out in beta it's just like one white hair on the back of a

00:38:47 --> 00:38:48

black

00:38:49 --> 00:38:50

buffalo

00:38:51 --> 00:38:51

or Blackboard.

00:38:53 --> 00:38:57

Blackboard just one white here. That's how many the Muslim you

00:38:57 --> 00:38:58

know compared to the Kufa

00:39:00 --> 00:39:04

or the other way around white black hair on a white bull.

00:39:05 --> 00:39:08

Another Hadith a bit more clear but either ignore her see from

00:39:08 --> 00:39:11

Buhari he relates no so this is not from Buhari. This second

00:39:11 --> 00:39:16

hadith is from Telemedia Muhammad Rasul Allah, Allah says hello Jana

00:39:16 --> 00:39:23

is shown our meat to soften. There will be 120 rows in of people

00:39:23 --> 00:39:26

going to Paradise, the 120

00:39:27 --> 00:39:31

rows of people going to paradise out of which 80 are from

00:39:34 --> 00:39:39

this ummah, that gives it what, two thirds, so it was more than

00:39:39 --> 00:39:39

half

00:39:43 --> 00:39:48

Bharani relates that Rasulullah sallallahu sallam said Keifa and

00:39:48 --> 00:39:52

tomorrow agenda telecom. How would you feel if you had a quarter of

00:39:52 --> 00:39:57

Jannah for yourself? And for the rest of them? They had three

00:39:57 --> 00:39:57

quarters

00:39:58 --> 00:39:59

they the Sahaba

00:40:00 --> 00:40:03

said Allah rasool Allah, Allah and His Messenger know best, then

00:40:03 --> 00:40:06

approached him and said, Okay, how would you like it if you have 1/3?

00:40:07 --> 00:40:11

They said, of course that's more. I'm the Rila. How about if you had

00:40:11 --> 00:40:16

one half of Jana, that's even more Rasulullah son then said he went

00:40:16 --> 00:40:22

even beyond that he was in this state, it seems a hello Jana 120

00:40:22 --> 00:40:27

categories or groups, you can say out of which ATL for you. And

00:40:28 --> 00:40:34

there's numerous, a hadith that speak about this, right? Slightly

00:40:34 --> 00:40:37

with variations. So what he says is that

00:40:40 --> 00:40:43

at the end of the day, they all agree that there's at least a half

00:40:45 --> 00:40:49

the minimum a half, because it's possible that the prophets of

00:40:49 --> 00:40:53

Allah, some initially hoped that we would have a half and thus you

00:40:53 --> 00:40:58

have many Hadith that say half and then Allah gave him that and then

00:40:58 --> 00:41:02

added some more to it. So that's why he says two thirds.

00:41:04 --> 00:41:06

So just because there's difference in some Hadith where somebody's

00:41:06 --> 00:41:10

mentioned a half, some Hadith mentioned three, you know, is it

00:41:10 --> 00:41:11

two thirds?

00:41:12 --> 00:41:15

That doesn't mean that it's wrong, it just means that this is he knew

00:41:15 --> 00:41:17

this much and then Allah gave him some more.

00:41:19 --> 00:41:23

That's why Imam Ahmed reduction is Muslim from Abu Zubaydah that he

00:41:23 --> 00:41:25

had job to do not saying that I heard Rasulullah sallallahu sallam

00:41:25 --> 00:41:31

said, I'll do a Hakuna mania Toblerone mean OMA to multicam or

00:41:31 --> 00:41:35

Robo Jana got a cabana color for Argenta. Kona shutter.

00:41:36 --> 00:41:40

Again, same thing here in this one it says that I would hope that

00:41:40 --> 00:41:43

those who follow me from my OMA on the Day of Judgment will be a

00:41:43 --> 00:41:47

quarter of the Jana, people of Jana, we made the clear, they said

00:41:47 --> 00:41:52

I would hope that up a half or so in this one is half in the others

00:41:52 --> 00:41:56

it was more than a half. And this one this hadith is narration is

00:41:56 --> 00:41:59

from Mr. Muhammad, but it's according to the conditions of

00:41:59 --> 00:42:03

Muslim hamdu Lillahi Rabbil Alameen hamdulillah belimbing The

00:42:03 --> 00:42:03

next section

00:42:04 --> 00:42:05

is

00:42:06 --> 00:42:09

we will cover this next time in sha Allah, it's about

00:42:11 --> 00:42:12

and this is something that

00:42:14 --> 00:42:18

I've had a feeling about all the way because it says that women

00:42:18 --> 00:42:22

will be the majority in hellfire. So people naturally assumed by

00:42:22 --> 00:42:26

that, that there's going to be very less in gender. But that's

00:42:26 --> 00:42:29

not what the Prophet said. Lawson said. He said they're going to be

00:42:29 --> 00:42:32

majority in hellfire right? But that doesn't stop them from being

00:42:32 --> 00:42:35

majority in paradise as well. Because we know that there's going

00:42:35 --> 00:42:39

to be a lot more women than men in general. So there's enough to go

00:42:39 --> 00:42:43

in hellfire but there's enough to go in Jannah as well. And that's

00:42:43 --> 00:42:47

what this section is about that women in gender will be more than

00:42:47 --> 00:42:48

the men

00:42:52 --> 00:42:53

so inshallah we'll look at the next time

00:42:55 --> 00:42:58

alojamento Silla moon because Salam Tabata theology already

00:42:58 --> 00:42:59

likes us

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