Abdur Rahman ibn Yusuf Mangera – Paradise and Its Delights Part 25 Seeing Allah (The Beatific Vision)

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the importance of speaking up when discussing Islam, including the use of technology to detect weapons and the use of bounty in people's lives. They also touch on the topic of the rainbow and its potential impact on people's lives, including people who believe in the concept of a magical experience. The segment also touches on various misconceptions about Islam, including the belief that people will never end or receive a reward for their actions, and the belief that they will never receive a reward for their actions.

AI: Summary ©

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi wa salatu salam ala
		
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			say you didn't more saline while
he was so happy about okay was
		
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			seldom at the Sleeman Kathira on
Isla Yomi Dean Emeritus
		
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			we move on to one of the longest
chapters in the book. Ignore Kamal
		
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			Josie, he has given a huge
coverage to this next section. And
		
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			the topic is about people seeing
Allah subhanahu wata Allah, Allah
		
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			becoming manifest for them.
		
00:00:32 --> 00:00:37
			And the whole excitement about it.
The reason why he spent so much
		
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			time on this section is for ICs,
two reasons. One is clear cut,
		
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			that this is going to be one of
the most significant significant
		
00:00:48 --> 00:00:50
			bounties and blessings that a
person will ever attain in their
		
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			life, which is that after getting
into Jannah, and then knowing that
		
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			Allah is happy and satisfied with
them, they are there forever,
		
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			after all the other things that
they will be gaining within there,
		
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			then they will be able to see
Allah subhanaw taala the Lord, and
		
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			that will be the most important
aspect of all. So firstly, it's
		
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			due to the significance of that.
Number two.
		
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			There's been at least one group in
the past who deny that people will
		
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			see Allah subhanaw taala in the
Hereafter.
		
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			And they believe that Allah cannot
be seen his two transcendent to be
		
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			seen. However, there are a number
of verses that indicate that you
		
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			will see him some much more
clearly. Others in an indicative
		
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			way, and some explicitly, and
there's numerous narrations,
		
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			numerous narrations from numerous
Sahaba. And biblical even this
		
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			particular instance has decided to
		
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			relate every single one of those
narrations of the live NumbersUSA
		
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			narration and a SIP domotics
narration, Abu Hurayrah the
		
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			narration, every narration that
has been related, he's brought it
		
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			within here, we're not going to go
through all of them, a lot of them
		
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			are very similar.
		
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			Lot, some of them are very
different as well. But they all
		
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			have the same theme, about meeting
with Allah, about seeing Allah and
		
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			Allah becoming manifest and being
seen on the Day of Judgment. So
		
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			I'm gonna just mention just a few
of those narrations and a few of
		
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			the opinions of the Sahaba after
it, just so that we get an
		
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			understanding of how this will be.
We can't mention all of them as
		
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			100 pages of narrations we don't
have, we're not going to go
		
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			through all of them. When of
course, if a person wants to look
		
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			at this in great detail, they can
get the Arabic And they can go
		
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			through it in detail.
		
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			If you don't play him when he
starts this chapter, which is the
		
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			65th chapter of his book, he says
her the Bible Ashraf Abba, will
		
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			Kitab this chapter is the most
noble of the chapters of this
		
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			book, what Angelou have Catherine,
what are the hot seats, the most
		
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			important one, and it has the most
esteem. And it will be the one
		
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			that will gladden cause the great
greatest gladness of the eyes of
		
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			the Arizona will Gemma, this is
something that will cool your
		
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			eyes. And it is the chapter take
into consideration the controversy
		
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			about Allah being seen or not
being seen. It will be the one
		
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			that will be the most severe on
those who are people have been an
		
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			innovation.
		
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			And he said this is obviously
something that people run towards.
		
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			This is something that inspires
others, this seeing Allah subhanho
		
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			wa Taala a lot of people, this is
what they are working towards.
		
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			Because you know, when you grow to
love someone, and you can't see
		
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			them as those people who are in
the cyber relationships.
		
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			They would give anything to be
able to see one another
		
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			in person they may have one is
that they would have a cyber
		
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			relationship. And there's no
photos exchanged for whatever
		
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			reason.
		
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			People go on those matrimonial
sites, those ones that regulate
		
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			and you're only allowed to have a
discussion first and only after it
		
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			gets to a level where things can
move forward, then they allow you
		
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			to see each other.
		
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			It makes a big difference. Just
seeing someone is worth more than
		
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			a whole year of just discussion.
Sometimes. It's not the same but
		
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			it's like that. And when you have
to see somebody finally in person,
		
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			that's amazing. So people who love
Allah subhanaw taala they live for
		
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			Allah, everything they do is for
Allah, they love for Allah, they
		
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			hate for Allah, they, when they
eat, they're thinking about Allah.
		
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			When they sleep, they're thinking
about Allah.
		
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			They every breath is about Allah.
They have just conscious about
		
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			Allah. They've understood that he
is their master. So this is a
		
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			massive issue. This is such a
significant issue.
		
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			issue. And of course anybody who
is deprived of the sight in the
		
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			seeing this beautiful vision, then
that is going to be one of the
		
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			greatest deprivations greatest
depravations SubhanAllah. So let
		
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			us begin and see what ALLAH
SubhanA wa does. Allah says, Learn
		
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			Dharani to Musala when he
requested that, he could see Allah
		
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			if he could see Allah, Allah says
Lund Dharani you will never see
		
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			me.
		
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			Meaning you cannot see me for
sure. What I can endure illegible.
		
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			But look at this mountain for in
is the Quran McKenna who, if it
		
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			remains in its place for solfatara
Annie, then you may see me for
		
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			LaMotta julabo Julio Jebel when
Allah became manifest to the
		
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			mountain Tjaarda who Dhaka
		
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			it just turned into dust. Well
Hora Musa Sarika and Musa Ali
		
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			Salam, he fell down unconscious,
just by looking at what happened
		
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			to the mountain.
		
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			Now, Musa alayhis salam could
never have asked for something
		
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			that was impossible or
inconceivable is not possible in
		
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			the dunya because we don't have
the eyes and the ability to be
		
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			able to experience that even the
mountain doesn't is to world is
		
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			too limited. But he would not have
asked for this. If it wasn't
		
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			something within the realm of
possibilities. So that that's why
		
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			Allah subhana wa Tada didn't say
to him, Okay, you will never see
		
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			him and don't even bother trying
to ask, but he gave him the option
		
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			just to show him that this is
limited right now you you won't be
		
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			able to see him. So that is the
		
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			that is the first thing that we
know here.
		
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			I'm going to be very selective
because it's a lot of discussion.
		
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			The second thing that we know is
Allah subhanaw taala says in the
		
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			Quran surah baqarah what Akula why
Allah more and Nicola who
		
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			fear Allah and know very well,
that you will be meeting him.
		
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			What does that means about meeting
someone? That indeed this is
		
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			indicative of being able to see
him and other ones sort of deserve
		
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			what they're here to whom Yo Ma el
Kona who Salam and the greeting on
		
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			the day they will meet him will be
salaam peace, no fear whatsoever.
		
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			Then Allah say inserted calf.
Thurman Cornejo duly called Rob
		
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			Bay. Those who hope to meet the
Lord, meeting meeting meeting in
		
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			the Quran. Another one so it will
Baqarah ca Allah Allah Xena, Johan
		
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			Nona, and Nahum Mala Kula. Those
people who those people who
		
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			believe that they would be meeting
Allah, they said and thus meeting
		
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			Allah again that comes into that
discussion.
		
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			Those people the all the
lexicographers all the philologist
		
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			those who deal with language
Arabic language here, they've all
		
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			agreed here, that liquor the word
liquor yellowkorner, who meeting
		
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			that word, when you attribute that
to any living being not he will
		
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			meet the car he will meet the
animal I mean, this animal is a
		
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			living being as well actually,
whenever it's
		
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			attributed to any high
		
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			Salim annual atma well manner, any
living seeing entity, then it
		
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			essentially demands that its site
its meeting with site as well.
		
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			And there's a number of Hadith
sahih explicit narrations that
		
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			even the munaf your teen
		
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			will see him initially
		
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			on the Day of Judgment.
		
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			But then after that it will be
prevented
		
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			to make it seem worse.
		
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			Now in this regard for the Arizona
Well, Gemma, there are three
		
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			opinions as to who's going to see
Allah subhanaw taala. One is that
		
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			only believers will see Allah
subhanaw taala only believers
		
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			nobody else will see him. Number
two, everybody on the milk if
		
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			everybody on the day of judgment
that is there standing will see
		
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			him both the believers and the
caffeine, then the caffeine will
		
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			be prevented and blocked from
seeing him. And then after that
		
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			they will never see him again.
		
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			Number three is
		
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			that the kuffar all of them will
not see just the Mona 15 following
		
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			them in the beginning. Maybe
that's just because of the fact
		
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			that they at least expressed a
faith but didn't have it, then
		
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			they will be prevented maybe just
to make it worse on them. Then
		
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			Allah subhanho wa Taala says in
Surah Yunus wala who had the rule,
		
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			Elijah is Salam.
		
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			Wherever the mania shirt or LRC
wrote him was stalking.
		
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			Allah invites and calls towards
the abode of peace and He guides
		
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			whoever whomever he wishes to the
straight path. Lin Lavina arsenal
		
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			husana was Jada. And then it says
those who do good for them is good
		
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			and even beyond that, good is Jana
and beyond that has been described
		
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			by everybody as being the seeing
of Allah subhanaw taala Well, I
		
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			are who would you whom Qatar?
Zilla Willa Iike us herbal Jana
		
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			homefree ha ha they don't they
their faces will never be overcome
		
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			by any kind of sadness, sorrow,
remorse,
		
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			sense of loss, depression, these
are the people of Jannah and in
		
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			there they will dwell for forever.
So the word husana here pretty
		
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			much according to all the move a
searing has been described as
		
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			Janna and zyada is the Beatific
Vision, seeing Allah subhanaw
		
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			taala. In fact, this is how the
prophets Allah himself described
		
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			it, and the Sahaba Imam Muslim has
related this in his Sahai from
		
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			hammer the new salam from thurb it
from Abdul Rahman even OB Laila
		
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			from Sohaib Radi Allahu en cada a
quarter Rasulullah sallallahu
		
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			alayhi wa sallam, little Athena
Hassan husana was here that the
		
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			Prophet saw some read this verse.
And He said, When the people of
		
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			Judah antigen, and people of
hellfire into hellfire, and Harold
		
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			will announce oh people of Jana,
you have a meeting with Allah
		
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			subhanho wa taala. Quickly you've
got a meeting.
		
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			He wants to reward you. He wants
to see you same. What is that? Why
		
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			is this What else does he want to
give us? He wants to give you
		
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			something what else does he want
to give us? Hasn't he already made
		
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			our scales very heavy.
		
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			Made our faces white and
resplendent and shining, entered
		
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			us into Janna, protected us from
the hellfire. But then when they
		
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			will come and hijab the veil will
be lifted and they will look at
		
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			him, they will never have been
given anything more greater and
		
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			more beloved to them than seeing
him well here as the other he
		
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			said, and this is the zyada so
this has been described by the
		
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			Prophet salallahu Alaihe Salam as
the Ziad himself and then pretty
		
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			much everybody has related this
from him until it becomes just
		
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			about mortality and innocence.
		
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			Then it says about those who are
who will not be seeing Allah
		
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			subhanaw taala in Surah MacDuffie
Allah says, Can Rana either Kulu
		
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			be him? No, he acts Abel gala in
Houma. Rob be him Jana is in llama
		
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			Jubu
		
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			these people will be veiled.
		
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			And
		
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			there'll be an obstacle, a barrier
will be created between them and
		
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			their Lord, they will not see him.
This is another thing that
		
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			indicates that they will see Allah
subhanaw taala.
		
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			And then Allah says in surah,
cough, la Houma, Yasha una fee,
		
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			what are they in amazi whatever
they want, they will have their
		
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			in. And we also have Mozilla, we
also have extra. And this has been
		
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			described by the orlimar as
meaning
		
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			the seeing of Allah subhanaw
taala. Then we have the verse led
		
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			to the RICO hole absorb, well, who
are you the collapse are no sites
		
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			can encompass him.
		
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			Whereas he encompasses all sites.
Now encompassing a site, you know,
		
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			seeing somebody in such a way that
you can see through them like an x
		
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			ray, right? That's not what's
meant here you will see Allah and
		
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			it's enough to satisfy you. Yes,
Allah cannot be fully encompassed,
		
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			whether that be by sight, or by
listening or by knowledge, that's
		
00:13:51 --> 00:13:55
			clear cut. But this verse, which
is generally used by those who
		
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			detract, to say, look, he means
you can't No side can see him. Now
		
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			the things that we can say that
this means in the world, but in
		
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			the Hereafter, you will see him
		
00:14:09 --> 00:14:14
			another delille would you who Yoma
is in now yulara, Bihar now Vera,
		
00:14:14 --> 00:14:15
			this is probably one of the most
explicit
		
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			the faces on the that day will be
resplendent shining bright, they
		
00:14:22 --> 00:14:27
			will be looking towards the Lord.
This one in Surratt. LKR is the
		
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			clearest of the evidences from the
Quran. They the detractors, they
		
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			change this now there are two
montavilla they change it, and
		
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			they say no. Now there are here,
which clearly in Arabic means to
		
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			look. So no no in this meaning
it's in the metaphorical sense of
		
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			waiting. They will be waiting for
their Lord. They won't be seeing
		
00:14:46 --> 00:14:50
			him because they need to make the
verses fit their opinion. You see.
		
00:14:50 --> 00:14:53
			So that's what they've said. But
it's very clear, and there's no
		
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			need to move away from the
explicit of the Quran to something
		
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			else
		
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			that
		
00:15:00 --> 00:15:02
			Why ignore Ibis or the Allah and
our greatest professor says ilaro
		
00:15:02 --> 00:15:08
			beha. Now Thira done through
Illawarra beha every soul will be
		
00:15:08 --> 00:15:09
			looking at
		
00:15:10 --> 00:15:14
			the countenance of its Lord.
Likewise, a crema says the same
		
00:15:14 --> 00:15:18
			thing in our Obeah tom de la
Robbie had another run, they will
		
00:15:18 --> 00:15:19
			be looking
		
00:15:20 --> 00:15:22
			at their Lord they will have the
vision.
		
00:15:24 --> 00:15:25
			As far as a hadith are concerned,
		
00:15:27 --> 00:15:31
			that hadith there are so many from
the Prophet sallallahu alayhi wa
		
00:15:31 --> 00:15:36
			sallam both extremely savvy to
weak and many, many generations,
		
00:15:36 --> 00:15:42
			which all indicate in a contiguous
way that there are so many that
		
00:15:42 --> 00:15:45
			it's impossible for people to have
light in this regard. There are so
		
00:15:45 --> 00:15:45
			many you will see.
		
00:15:47 --> 00:15:51
			These are the narrator's Abu Bakr,
Siddiq or the Allah even he's
		
00:15:51 --> 00:15:54
			going to work on it doesn't have
many generations directly. There's
		
00:15:54 --> 00:15:57
			a little notions about him, but
there's very few narrations from
		
00:15:57 --> 00:16:01
			him. He has a narration abou
Herrera has a narration I will say
		
00:16:01 --> 00:16:05
			the hood regenerative no Abdullah
Al budgeting, and JM Abdullah
		
00:16:05 --> 00:16:08
			budget from Madina Munawwara he
only became Muslim in the last
		
00:16:08 --> 00:16:10
			just before the Prophet SAW son
passed away short time before
		
00:16:10 --> 00:16:15
			that. So Hey, baby leucaena
roomie, a foreigner he's a Roman
		
00:16:16 --> 00:16:19
			Abdullah Massoud, allegedly I
don't even know it'd be thought
		
00:16:19 --> 00:16:23
			Abu Musa Allah surely are the
abnormality authority and uscib
		
00:16:23 --> 00:16:29
			nomadic Al Ansari bowrider YBNL
host has ha Siebel Eslami abou
		
00:16:29 --> 00:16:33
			Rosina la Kaylee Jabby Dibner
Abdullah Al Ansari, abou mama Alba
		
00:16:33 --> 00:16:38
			Hedy ze Debnath arbit Amara Maria
Sarah Aisha Amal Momineen Abdullah
		
00:16:38 --> 00:16:44
			Hebron aroma O'Meara ignore ro Eva
Salman al Farsi, Khalifa took
		
00:16:44 --> 00:16:48
			nearly a man Abdullah Hypno Abbas
Abdullah him no Amber YBNL us obey
		
00:16:48 --> 00:16:52
			even a cab cab, you know, Gera for
Darla Turner obeyed
		
00:16:53 --> 00:16:56
			and another one whose name hasn't
been mentioned all of these
		
00:16:56 --> 00:17:00
			narrators have various different
reasons some are similar, but
		
00:17:00 --> 00:17:01
			others are different.
		
00:17:02 --> 00:17:06
			All mentioning some aspect of
seeing Allah subhana wa Tada
		
00:17:09 --> 00:17:11
			both in the same generation Sunon
durations I'm just going to
		
00:17:11 --> 00:17:12
			mention one or two of them.
		
00:17:13 --> 00:17:17
			The hadith or Bakr Siddiq, or the
Allah one is related by Imam
		
00:17:17 --> 00:17:17
			Muhammad
		
00:17:20 --> 00:17:23
			it's a long narration, I'm just
going to go through some of it
		
00:17:23 --> 00:17:24
			because
		
00:17:25 --> 00:17:30
			we we've read what it contains.
We've read a lot of that before.
		
00:17:30 --> 00:17:33
			So I'm just going to mention some
of the relevant parts. We're gonna
		
00:17:33 --> 00:17:36
			say these are the Allahu Anhu
relates that once the Prophet
		
00:17:36 --> 00:17:37
			sallallahu alayhi wa sallam
		
00:17:39 --> 00:17:43
			was in the morning, one morning,
he performed his morning prayer
		
00:17:43 --> 00:17:44
			and then he was sitting down
		
00:17:46 --> 00:17:47
			until it was hotter.
		
00:17:48 --> 00:17:52
			You know, when the sun has risen,
and the professor Lawson began to
		
00:17:52 --> 00:17:58
			laugh, and he sat in his place
until he performed the the answer
		
00:17:58 --> 00:17:58
			and the mercury
		
00:17:59 --> 00:18:01
			found all three prayers.
		
00:18:02 --> 00:18:07
			He in all of this time, he did not
speak until he then performed
		
00:18:07 --> 00:18:12
			Salah Malaysia. He just sat in
this place in this contemplation.
		
00:18:12 --> 00:18:16
			Then after that he went to his
family. Abu Bakr, Radi Allahu, and
		
00:18:16 --> 00:18:19
			people said to him, and you're
gonna ask the Prophet salallahu
		
00:18:19 --> 00:18:23
			Salam, what's going on today? He
doesn't generally do this right?
		
00:18:24 --> 00:18:27
			He's done something today that
he's never done before. So I'm
		
00:18:27 --> 00:18:31
			working with the Allah when when
to ask him. So the Prophet Saracen
		
00:18:31 --> 00:18:32
			said, Yes,
		
00:18:33 --> 00:18:35
			Allah subhanho wa Taala
		
00:18:37 --> 00:18:41
			called caused everything that is
going to occur of the affairs of
		
00:18:41 --> 00:18:46
			the world and the affairs of the
era. He presented that to me. So
		
00:18:46 --> 00:18:49
			the person was watching
essentially, like a movie all day,
		
00:18:49 --> 00:18:53
			the whole scenario, right? And you
say a movie that's really
		
00:18:53 --> 00:18:57
			detracting because there is no
reality movies. But he was
		
00:18:57 --> 00:19:02
			watching a vision, this in depth
vision of the affairs of the dunya
		
00:19:02 --> 00:19:06
			and akhira says he gathered and
then he describes one scene that
		
00:19:06 --> 00:19:12
			Allah then gathered, the first and
the last people in one plane. And
		
00:19:12 --> 00:19:17
			people were extremely terrified
and afraid, until they went to
		
00:19:17 --> 00:19:18
			other muddy salon.
		
00:19:19 --> 00:19:23
			In such a state now this add some
description here in such a state,
		
00:19:23 --> 00:19:28
			that their sweat and perspiration.
Perspiration was neither going to
		
00:19:28 --> 00:19:30
			overcome and submerge them.
Because underneath judgment is
		
00:19:30 --> 00:19:33
			going to be perspiration according
to level of sin. They said, Yeah,
		
00:19:33 --> 00:19:37
			Adam, you are able Bashar father
of creation. You're the one who
		
00:19:37 --> 00:19:38
			Allah subhanho wa Taala has chosen
		
00:19:41 --> 00:19:42
			give us intercession
		
00:19:43 --> 00:19:44
			intercede for us.
		
00:19:47 --> 00:19:51
			He says, I'm also experiencing
what you're experiencing.
		
00:19:52 --> 00:19:56
			Go to your father after your
father, meaning go to your second
		
00:19:56 --> 00:19:59
			father to new Halle Salaam. And
then in the last of them our new
		
00:19:59 --> 00:19:59
			house
		
00:20:00 --> 00:20:04
			Allah subhana wa Tada has chosen
Adam and Noah Hawley Salaam and
		
00:20:04 --> 00:20:08
			Ibrahim Ali Salam not and the
family of Abraham in the family
		
00:20:08 --> 00:20:12
			Imran and he has given them
preference al al Amin, on the
		
00:20:12 --> 00:20:16
			other people. So they went to New
hardyston And they said, intercede
		
00:20:16 --> 00:20:21
			for us to your Lord, because Allah
has chosen you. And Allah has
		
00:20:21 --> 00:20:26
			answered your prayer, answered
your DUA, and he did not leave a
		
00:20:26 --> 00:20:29
			single curfew on the earth after
your prayer.
		
00:20:31 --> 00:20:35
			And he said, Lisa, daddy Khomeini,
I don't have that power either. Go
		
00:20:35 --> 00:20:39
			to Ibrahim Ali Salam because Allah
made him his friend. They go to
		
00:20:39 --> 00:20:43
			the Brahim Ali Salam is that I
can't do this either. I don't have
		
00:20:43 --> 00:20:45
			that position. Go to Musa alayhis
salam.
		
00:20:46 --> 00:20:49
			Because Allah subhanho wa Taala
specifically spoke to him.
		
00:20:50 --> 00:20:54
			So they go to Mousavi salaam, he
says, I am not of that position,
		
00:20:54 --> 00:20:59
			go to a sub memoriam because he
had the ability to cure the leper
		
00:21:00 --> 00:21:04
			and the one with leprosy, and he
could bring the dead back to life.
		
00:21:05 --> 00:21:08
			But he saw this and I would say I
don't have that position either.
		
00:21:08 --> 00:21:14
			Go to the master of the children
of Adam, to Mohammed and he will
		
00:21:14 --> 00:21:19
			intercede for you to your Lord as
the vigil, they will come and
		
00:21:20 --> 00:21:20
			Gibreel
		
00:21:21 --> 00:21:22
			will come
		
00:21:24 --> 00:21:28
			Gibreel will go to Allah subhanho
wa Taala and Allah will say, Let
		
00:21:28 --> 00:21:33
			him come. Give him the glad
tidings of Jana. So GB Larissa
		
00:21:33 --> 00:21:35
			will take the Prophet salallahu
Alaihe Salam and he will fall down
		
00:21:35 --> 00:21:40
			in frustration as long as a week.
That's how long so this this
		
00:21:40 --> 00:21:42
			particular narration adds a bit
more detail.
		
00:21:44 --> 00:21:47
			Allah subhanho wa Taala will then
say raise your head, say and you
		
00:21:47 --> 00:21:48
			will be heard,
		
00:21:50 --> 00:21:52
			intercede and your intercession
will be accepted. So, he will
		
00:21:52 --> 00:21:58
			raise his head. And when he for
either another ILA wedge he rugby
		
00:21:58 --> 00:22:02
			Hara, Sajid and kodra. Juma art in
Accra, this is the relevant part
		
00:22:02 --> 00:22:07
			here. When he looks at the
countenance of his Lord, he will
		
00:22:07 --> 00:22:11
			fall down into pious prostration
for another week
		
00:22:13 --> 00:22:14
			for another Juma
		
00:22:16 --> 00:22:20
			and then Allah subhanaw taala will
say, raise your head and speak and
		
00:22:20 --> 00:22:23
			you will be heard and intercede
and your intercession will be
		
00:22:23 --> 00:22:27
			accepted. Now, he will continue to
be frustrating, and Jabril Ali
		
00:22:27 --> 00:22:30
			Salam will, will take hold of him.
		
00:22:31 --> 00:22:35
			And Allah subhanho wa Taala will
then open up for him certain
		
00:22:35 --> 00:22:39
			prayers that he's never opened up
to anybody before.
		
00:22:41 --> 00:22:46
			And then he will say, Oh, my Lord,
You have created me, as the leader
		
00:22:46 --> 00:22:50
			of the children of Adam. And I
don't have any pride in this. I'm
		
00:22:50 --> 00:22:55
			the first one who the earth will
reveal on the day of judgment. And
		
00:22:55 --> 00:22:57
			I don't have any pride when I say
this.
		
00:22:58 --> 00:22:59
			And
		
00:23:01 --> 00:23:07
			so many will come to my watering
place my held Goethe more than
		
00:23:07 --> 00:23:10
			that, which is between the Sangha
and I'll an ALA.
		
00:23:12 --> 00:23:15
			And it will be then said,
		
00:23:16 --> 00:23:21
			that call the CDT and call those
who are very, very truthful, so
		
00:23:21 --> 00:23:26
			that they may intercede, then it
will be announced now called ambi,
		
00:23:26 --> 00:23:30
			call the Ambia, called the
prophets. So the Prophet will come
		
00:23:30 --> 00:23:34
			and he, they will be one prophet
who will come and they will be a
		
00:23:34 --> 00:23:38
			group with him. Another prophet
will, will come with five or six
		
00:23:38 --> 00:23:41
			people with him. And then there'll
be another prophet that will come
		
00:23:42 --> 00:23:43
			and there won't be anybody with
him.
		
00:23:45 --> 00:23:50
			Then it will be announced, called
the shahada called the martyrs.
		
00:23:53 --> 00:23:57
			And they will then intercede for
those who they desire those whom
		
00:23:57 --> 00:23:58
			they desire.
		
00:24:00 --> 00:24:04
			Now, when the shahada and the
marches have completed, that,
		
00:24:04 --> 00:24:08
			Allah subhanho wa taala, will then
say that I am the Most Merciful of
		
00:24:08 --> 00:24:09
			the merciful ones.
		
00:24:11 --> 00:24:17
			Enter into my paradise, those who
never committed any form of
		
00:24:17 --> 00:24:20
			ascription of Allah to Allah
subhanaw taala, who never
		
00:24:20 --> 00:24:24
			committed any kind of shift. So
they will enter Jannah then Allah
		
00:24:24 --> 00:24:28
			subhanaw taala will say, go and
look in the hellfire.
		
00:24:29 --> 00:24:33
			Can you find anybody that has done
even a small amount of good deed?
		
00:24:35 --> 00:24:39
			So they will find one person left
they'll find a single person
		
00:24:41 --> 00:24:45
			and they will, he will say to him,
Have you ever done any good? said
		
00:24:45 --> 00:24:47
			no, except that
		
00:24:48 --> 00:24:52
			this was his only good that he
did. He says I've not done any
		
00:24:52 --> 00:24:57
			good except that when people used
to trade with me, I used to be
		
00:24:58 --> 00:25:00
			very pardoning very
		
00:25:01 --> 00:25:05
			I used to be very gentle. I used
to be very good in my dealings
		
00:25:05 --> 00:25:09
			with them. If somebody couldn't
pay on time, I still let them give
		
00:25:09 --> 00:25:13
			them some time. So Allah subhanaw
taala would say that pardon my
		
00:25:13 --> 00:25:16
			servant, just like he used to
pardon my servants in the dunya.
		
00:25:17 --> 00:25:21
			Just you know, as business people
to be nice in your business, to
		
00:25:21 --> 00:25:25
			give people time to be
compassionate when dealing with
		
00:25:25 --> 00:25:30
			people understanding if somebody
has an excuse. This is the benefit
		
00:25:30 --> 00:25:34
			of the last person that they find
in hellfire one, a single person
		
00:25:34 --> 00:25:35
			they find in hellfire.
		
00:25:37 --> 00:25:38
			Now
		
00:25:39 --> 00:25:43
			they will then take out another
person, there's another person
		
00:25:43 --> 00:25:47
			that will find them. Have you ever
done any good? These are different
		
00:25:47 --> 00:25:51
			people that taking up with bits of
good, you'll say no, except that
		
00:25:54 --> 00:25:59
			I had ordered my children, my
child when I die, then he needs to
		
00:25:59 --> 00:26:01
			burn me, he needs to cremate me.
		
00:26:03 --> 00:26:07
			And then after that, he needs to
take whatever's left, burn me and
		
00:26:07 --> 00:26:09
			then whatever's left, he needs to
take that
		
00:26:10 --> 00:26:11
			and grind it down.
		
00:26:12 --> 00:26:18
			Until I become like antimony very
fine, very fine, then he should
		
00:26:18 --> 00:26:25
			take me to the ocean. And he used
to just he should allow the dust
		
00:26:25 --> 00:26:31
			particles, this this residue, this
ash, to then let the wind carried
		
00:26:31 --> 00:26:32
			out into the ocean.
		
00:26:33 --> 00:26:37
			So that by Allah by Allah he says,
		
00:26:38 --> 00:26:42
			The Lord of the worlds can never
then seize me. He was so
		
00:26:42 --> 00:26:46
			frightened. That's why he did it.
So Allah subhanaw taala will then
		
00:26:46 --> 00:26:50
			ask him that, why did you do that
for said out of your fear. So
		
00:26:50 --> 00:26:51
			Allah will then say
		
00:26:55 --> 00:27:00
			go and look into the kingdom of
the greatest of sovereigns and
		
00:27:00 --> 00:27:05
			kings. And for you there is
whatever you wish for it for you
		
00:27:05 --> 00:27:10
			there is the like of it. Exact
same amount 10 times that amount
		
00:27:10 --> 00:27:16
			on top. That's for a person who's
just got this one deed. It's not a
		
00:27:16 --> 00:27:20
			deed even it's just the fear that
he had. So It's haram to do that.
		
00:27:23 --> 00:27:29
			He will then say to Allah, are you
joking with me? You're the king
		
00:27:29 --> 00:27:31
			and you're joking with me You're
messing around with me joking with
		
00:27:31 --> 00:27:32
			me.
		
00:27:38 --> 00:27:40
			So then it says that this is what
the price of the Lord is and
		
00:27:40 --> 00:27:42
			laughters because of this
statement.
		
00:27:47 --> 00:27:50
			As I mentioned, there were
numerous Hadith in this regard.
		
00:27:50 --> 00:27:54
			I've just selected a few of them
that show a bit of different
		
00:27:54 --> 00:27:57
			versions. We can't go through all
of them. So the next one is
		
00:27:59 --> 00:28:03
			next hadith is a Hadith of God did
not Abdullah. This one is related
		
00:28:03 --> 00:28:10
			by Bukhari and Muslim from his
chain. Once he says that we were
		
00:28:10 --> 00:28:13
			sitting with the Prophet salallahu
alayhi wa sallam, and he looked at
		
00:28:13 --> 00:28:17
			the moon on the 14th night and he
said, you will see your Lord.
		
00:28:18 --> 00:28:23
			Clearly, just like you're seeing
this moon clearly seen the 14 Nine
		
00:28:23 --> 00:28:28
			moon, you will have no doubt, you
will have no doubt in looking at
		
00:28:28 --> 00:28:37
			it. And if you can never be
overtaken by performing the salah
		
00:28:37 --> 00:28:41
			Before the rising of the sun, and
before the setting of the sun,
		
00:28:41 --> 00:28:45
			then make sure you do so. And then
he recited was said behind the
		
00:28:45 --> 00:28:49
			Rebecca Kamala Tillery Shamsi or
Kamala Rubia
		
00:28:50 --> 00:28:56
			glorify the praise of your Lord,
before the rising of the sun. And
		
00:28:56 --> 00:28:58
			before the setting of the sun.
That means your Fajr announcer
		
00:28:58 --> 00:29:02
			pray make sure you never miss
those prayers. They were very easy
		
00:29:02 --> 00:29:06
			to be missed, because Fajr
sleeping and answer because that
		
00:29:06 --> 00:29:09
			was the end of the business day.
So you have to kind of get that in
		
00:29:09 --> 00:29:13
			before the shop closes before you
close up for Muslim. That was the
		
00:29:13 --> 00:29:14
			traditional way of doing things.
		
00:29:15 --> 00:29:18
			In England, it could be various
different salads like that because
		
00:29:18 --> 00:29:23
			our timing for salad doesn't
fluctuates hugely. Whereas in
		
00:29:23 --> 00:29:26
			other countries that are closer to
the equator, the fluctuation is
		
00:29:26 --> 00:29:27
			about an hour.
		
00:29:28 --> 00:29:31
			In fact, in some it's half an
hour, the fluctuation throughout
		
00:29:31 --> 00:29:34
			the year is not very much at all.
So you can have a routine for the
		
00:29:34 --> 00:29:37
			whole year in those countries in
this country. It's very difficult.
		
00:29:39 --> 00:29:42
			Clearly, this is part of our
sacrifice our our that's just part
		
00:29:42 --> 00:29:42
			of
		
00:29:44 --> 00:29:47
			part of living here. And when
things are made difficult and you
		
00:29:47 --> 00:29:51
			still do them then you get the
reward for them. The other hadith
		
00:29:51 --> 00:29:55
			is by Sahib, or the Allah one
Muslim relates it's in his sahih
		
00:29:56 --> 00:29:58
			that Rasul allah sallallahu alayhi
wa sallam said that when the
		
00:29:58 --> 00:30:00
			people of gender will enter Jannah
		
00:30:00 --> 00:30:02
			Allah subhanho wa Taala will say
that is there anything more that I
		
00:30:02 --> 00:30:06
			can give you that I can increase
for you? And they will say that
		
00:30:06 --> 00:30:10
			No, haven't you brightened our
faces? Haven't you entered us into
		
00:30:10 --> 00:30:13
			paradise? Haven't you saved us
from the hellfire, however, then
		
00:30:13 --> 00:30:17
			Allah subhanaw taala will have the
veil lifted, the veil will be
		
00:30:17 --> 00:30:21
			removed, and they would not have
been given anything until then
		
00:30:22 --> 00:30:26
			that would have been greater, more
beloved to them than looking at
		
00:30:26 --> 00:30:28
			the Lord Azerbaijan and after that
they will have nothing better than
		
00:30:28 --> 00:30:31
			that, except that, then Allah then
the profit and loss and read the
		
00:30:31 --> 00:30:36
			verse little Adina arsenal husana
was the other that for those
		
00:30:36 --> 00:30:41
			people who've done good is good, a
goodly reward, and even more so.
		
00:30:41 --> 00:30:42
			And even more so than that.
		
00:30:44 --> 00:30:45
			The next generation is
		
00:30:48 --> 00:30:52
			a boo mama or the Allahu Anhu
generation. About alma mater the
		
00:30:52 --> 00:30:55
			Allahu Anhu says that once Rasul
allah sallallahu alayhi wa sallam
		
00:30:55 --> 00:30:56
			was given us a sermon.
		
00:30:58 --> 00:31:01
			And that time, a lot of his hotbar
was under the jungle.
		
00:31:02 --> 00:31:05
			He would warn us of the
Antichrist.
		
00:31:07 --> 00:31:11
			And he will he spoke about him
until he finished his fatwa.
		
00:31:12 --> 00:31:16
			Part of what he said on that day
is that Allah subhanho wa Taala
		
00:31:16 --> 00:31:18
			has never sent a prophet except
that he has always warned, the
		
00:31:18 --> 00:31:23
			prophet has always warned his
ummah, I am the final prophet, you
		
00:31:23 --> 00:31:26
			are the last of the communities
and the homeless.
		
00:31:27 --> 00:31:30
			And he is going to have to come
out in you because every prophet
		
00:31:30 --> 00:31:33
			warned against them, you are the
last one, he has to come among you
		
00:31:33 --> 00:31:33
			sometime.
		
00:31:35 --> 00:31:40
			Now, if he comes, and if he
emerges while I'm still among you,
		
00:31:40 --> 00:31:45
			then I will be the defender of
every believer, I will take care
		
00:31:45 --> 00:31:51
			of it. However, if he comes after
me, then everybody's going to have
		
00:31:51 --> 00:31:56
			to defend themselves. Everybody
will have to have a proof for
		
00:31:56 --> 00:31:58
			themselves, to be able to deal
with him.
		
00:32:00 --> 00:32:05
			And I leave Allah subhanaw taala
to be to take care of people on my
		
00:32:05 --> 00:32:06
			behalf for every Muslim.
		
00:32:08 --> 00:32:13
			He will erupt from somewhere
between Iraq and sham, he will go
		
00:32:13 --> 00:32:17
			right he will go left meaning
throughout the earth, strong, long
		
00:32:17 --> 00:32:22
			story. But ohm servants of Allah,
make sure you remain firm.
		
00:32:23 --> 00:32:27
			Make sure you remain firm, he will
start off by saying I'm a prophet.
		
00:32:29 --> 00:32:33
			And there's no profit after me.
Then after that, he will praise
		
00:32:33 --> 00:32:35
			and then he will say I am your
Lord.
		
00:32:37 --> 00:32:39
			And you can't see your Lord until
you die.
		
00:32:40 --> 00:32:44
			Meaning he will say, I am a
prophet. But then the Prophet SAW
		
00:32:44 --> 00:32:47
			was me saying that there is no
prophet after me. So the gel will
		
00:32:47 --> 00:32:51
			say I'm a prophet, meaning he's a
prophet, but there is no prophet
		
00:32:51 --> 00:32:55
			after me as a prophet or
something. And then the jar will
		
00:32:55 --> 00:32:57
			say, I'm your Lord. But the
prophet Allah is I'm saying that
		
00:32:57 --> 00:33:01
			there's no way you can see your
Lord before you die. So that's
		
00:33:01 --> 00:33:03
			just all false claims that he will
make.
		
00:33:06 --> 00:33:10
			And between his eyes is written
careful, every believer will be
		
00:33:10 --> 00:33:12
			able to perceive that and read it.
		
00:33:15 --> 00:33:19
			Anybody who sees him should spit
in his face. This hadith tells you
		
00:33:19 --> 00:33:21
			you should spit in his face, if
you see this person.
		
00:33:23 --> 00:33:27
			And they should recite the
beginning of soret skeletal calf,
		
00:33:28 --> 00:33:29
			that will be their protection.
		
00:33:32 --> 00:33:35
			He will then be given some sub he
will then be able to
		
00:33:37 --> 00:33:40
			subjugate a particular human being
and you will kill him.
		
00:33:42 --> 00:33:44
			Then after that he will bring him
back to life that will be that one
		
00:33:44 --> 00:33:47
			instance when he killed somebody
and brings them back to life just
		
00:33:47 --> 00:33:51
			to show that it's a miracle. But
he'll never be able to do it again
		
00:33:51 --> 00:33:55
			afterwards. And he will never be
able to have that kind of power
		
00:33:55 --> 00:33:57
			over anybody else afterwards. It's
just that one
		
00:33:59 --> 00:34:03
			as a trademark symbol, that he
will be able to do it once
		
00:34:05 --> 00:34:11
			the fitna his trial, the test that
he will be, he will confront
		
00:34:11 --> 00:34:15
			people with is that he will have
what will seem like fire and
		
00:34:15 --> 00:34:20
			Paradise, but his paradise his
garden that he will show you as
		
00:34:20 --> 00:34:24
			what he can give you is actually
* is actually the fire
		
00:34:25 --> 00:34:33
			and vice versa. Anybody who is
tested by his fire, he has closed
		
00:34:33 --> 00:34:34
			his eyes
		
00:34:35 --> 00:34:41
			and he should seek refuge in Allah
and it will become cool. And it
		
00:34:41 --> 00:34:42
			will become cool.
		
00:34:43 --> 00:34:47
			And one of wellbeing, just like
for Ibrahim alayhis salam.
		
00:34:49 --> 00:34:56
			Just as the fire was cool, and a
place of safety for Ibrahim alayhi
		
00:34:56 --> 00:35:00
			salam, he will be around for 40
years sorry for 40 days.
		
00:35:00 --> 00:35:04
			is, but one year will seem like a
one day will seem like a year,
		
00:35:05 --> 00:35:09
			another day will seem like a month
another like a week. And then the
		
00:35:09 --> 00:35:16
			others will just be like normal
days. But then the final days, the
		
00:35:16 --> 00:35:18
			final days will just be like a
mirror arch
		
00:35:20 --> 00:35:22
			will just be like a mirror image,
		
00:35:23 --> 00:35:29
			that a person will in the morning
be at the door of the city. But it
		
00:35:29 --> 00:35:34
			will be nighttime, before he can
reach another door, another gate
		
00:35:34 --> 00:35:35
			of the city.
		
00:35:36 --> 00:35:38
			Of course, a lot of these things.
		
00:35:39 --> 00:35:42
			You know, you can take them
literally. And we believe that a
		
00:35:42 --> 00:35:45
			lot of these things will be
literal. But with everything
		
00:35:45 --> 00:35:50
			that's literal, sometimes you do
get a lot of symbolic and
		
00:35:50 --> 00:35:53
			metaphorical aspects. There are so
many people out there who are
		
00:35:53 --> 00:35:57
			trying to control certain
resources, gain certain control
		
00:35:57 --> 00:36:03
			that they can hear things. Allah
subhanaw taala told us well before
		
00:36:03 --> 00:36:06
			that we will record everything
that you do.
		
00:36:07 --> 00:36:08
			Everything you say.
		
00:36:10 --> 00:36:15
			Everything you say everything you
do, everything you see, everything
		
00:36:15 --> 00:36:22
			you hear, every place you go, all
of these things can be done at
		
00:36:22 --> 00:36:23
			some level now
		
00:36:24 --> 00:36:24
			by
		
00:36:26 --> 00:36:27
			the Apple Company,
		
00:36:29 --> 00:36:32
			and also by Google, and by a
number of other companies.
		
00:36:33 --> 00:36:36
			Just through the fact that we have
to carry this phone around with
		
00:36:36 --> 00:36:42
			us, it can hear everything that we
say you've seen the recent saga
		
00:36:42 --> 00:36:44
			about the Samsung TVs listening to
everything.
		
00:36:46 --> 00:36:49
			In fact, it says on there that
make sure you're careful about
		
00:36:49 --> 00:36:51
			what you say, because everything
is being recorded.
		
00:36:52 --> 00:36:56
			All of that is being put into a
database, Google every year is
		
00:36:56 --> 00:37:00
			expanding its storage centers
every year.
		
00:37:01 --> 00:37:05
			So all of this is being put
together, then they've got these
		
00:37:05 --> 00:37:06
			deep computers.
		
00:37:07 --> 00:37:11
			Right, what they do is they give
these deep computers a huge amount
		
00:37:11 --> 00:37:18
			of pictures to watch interactions.
And from that, the computer
		
00:37:18 --> 00:37:20
			teaches itself
		
00:37:23 --> 00:37:29
			teaches itself, the various
interactions. And it becomes just
		
00:37:29 --> 00:37:32
			human like in terms of what it can
understand and so on. Now, what
		
00:37:32 --> 00:37:37
			you can do is you can put a, a,
you can put a picture online of a
		
00:37:37 --> 00:37:41
			person with a cricket bat hitting
a ball with a cap on and the
		
00:37:41 --> 00:37:45
			computer will describe it to you
that this is a man this is a man
		
00:37:45 --> 00:37:50
			with a cricket bat hitting the
wall and he has a cap on of this
		
00:37:50 --> 00:37:50
			color
		
00:37:53 --> 00:37:54
			recognizing
		
00:37:56 --> 00:37:57
			your Google Fit
		
00:37:59 --> 00:38:02
			your Apple software, it can tell
you exactly where it's going. It's
		
00:38:02 --> 00:38:04
			been doing that for years, it's
just now they've given you the
		
00:38:04 --> 00:38:06
			facility that you can do it as
well.
		
00:38:08 --> 00:38:13
			Everything but this technology was
with Allah subhanaw taala has been
		
00:38:13 --> 00:38:16
			telling us the interests of doing
this all the time. They can do
		
00:38:16 --> 00:38:20
			more than they can understand what
you think. And believe me those
		
00:38:20 --> 00:38:24
			trials those those that research
is also taking place
		
00:38:26 --> 00:38:31
			you know, minds of people and that
there's huge amounts of things
		
00:38:31 --> 00:38:32
			that are taking place in that
regard as well.
		
00:38:34 --> 00:38:37
			We're going to see everything
before before the end of it. So
		
00:38:37 --> 00:38:41
			how far this How far does this the
gel sounder
		
00:38:44 --> 00:38:48
			controlling whether they just now
they've created these particular
		
00:38:48 --> 00:38:53
			lamps that they can create this
much amount of energy like in
		
00:38:53 --> 00:38:56
			terms of light you know, when they
have low Sunday's which country is
		
00:38:56 --> 00:39:00
			in Germany, I think they've just
done that recently is numerous
		
00:39:00 --> 00:39:04
			things like that they tried to
control the various aspects of the
		
00:39:04 --> 00:39:04
			earth.
		
00:39:06 --> 00:39:11
			So now, the Sahaba were very
concerned about the integrals of
		
00:39:11 --> 00:39:15
			faith. So they asked the question
when he is hearing that it's going
		
00:39:15 --> 00:39:19
			to be like a year and a month and
so on. Kefir, no Solea rasool
		
00:39:19 --> 00:39:22
			Allah fie tilcon a yam How are you
going to pray in those days? Yeah,
		
00:39:22 --> 00:39:23
			Rasul Allah.
		
00:39:24 --> 00:39:26
			Today if somebody asked that
question like, what's wrong with
		
00:39:26 --> 00:39:28
			you so primitive, you're still
thinking our salah, look at all
		
00:39:28 --> 00:39:30
			these complex matters we're
dealing with
		
00:39:32 --> 00:39:35
			how are we going to pay us all
Allah those days? So the promise
		
00:39:35 --> 00:39:40
			alarmism said you will make an
estimation just like you do when
		
00:39:40 --> 00:39:42
			there's long days you make an
estimation.
		
00:39:44 --> 00:39:46
			The next Hadith I want to mention
is the hadith of Zeytinburnu
		
00:39:46 --> 00:39:47
			forbids
		
00:39:49 --> 00:39:52
			this one is Rasul allah sallallahu
alayhi wa salam. Now this one is a
		
00:39:52 --> 00:39:57
			dua about which includes the
mention of looking at Allah
		
00:39:57 --> 00:40:00
			subhanaw taala and seeing him he
says that also
		
00:40:00 --> 00:40:03
			allah sallallahu Sallam taught him
a DUA and also commanded him that
		
00:40:06 --> 00:40:12
			his family regularly read this.
His family regularly read this dua
		
00:40:12 --> 00:40:16
			every day. Every day in the
morning you say Lubbock Allahu
		
00:40:16 --> 00:40:20
			mela bake the baker a Saturday I
am present for you I am present
		
00:40:20 --> 00:40:20
			for your Allah
		
00:40:22 --> 00:40:26
			will hide fee Lake and all
goodness is in your hand woman
		
00:40:26 --> 00:40:30
			kawaii lake all goodness is from
you and eventually comes imputed
		
00:40:30 --> 00:40:34
			to you. Allah who may wanna call
to mean Colin Oh Nadal to mean
		
00:40:34 --> 00:40:39
			Nazarene. Oh, hello to make
Halloween for mushiya to Cabeza de
		
00:40:40 --> 00:40:43
			Murshida can or marlim Tisha la la
mujer con
		
00:40:44 --> 00:40:51
			that Oh Allah, anything that I say
any any word that I utter any vow
		
00:40:51 --> 00:40:54
			that I make any pledge or any
		
00:40:55 --> 00:41:02
			any oath that I take or swear then
it is all based on your desire on
		
00:41:02 --> 00:41:07
			your on your will whatever you
will wherever you will occurs
		
00:41:07 --> 00:41:11
			whatever you don't will does not
occur. Whether however Quwata
		
00:41:11 --> 00:41:16
			illa, big one data acquisition
encoded and there is no power to
		
00:41:16 --> 00:41:21
			do good and there is no power to
do good and there is no power or
		
00:41:21 --> 00:41:22
			strength except by you.
		
00:41:23 --> 00:41:28
			And you are you have ability over
all things Allahumma Amasa Lee to
		
00:41:28 --> 00:41:31
			mean solid in fire alarm and solid
woman Allah and to me learning for
		
00:41:31 --> 00:41:35
			Allah mon land, and we'll leave it
dunya our hero there were 30
		
00:41:35 --> 00:41:39
			Muslimah while How can you solder
him? Oh Allah.
		
00:41:41 --> 00:41:45
			Every time I've prayed for
someone, I've asked for blessing
		
00:41:45 --> 00:41:48
			to be sent to somebody then it be
for the one that you send
		
00:41:48 --> 00:41:49
			blessings upon as well.
		
00:41:50 --> 00:41:53
			And anytime that I've curse
somebody then allow that to only
		
00:41:53 --> 00:41:57
			go against those who you have
cursed. So even if I've cursed the
		
00:41:57 --> 00:42:02
			wrong person, only allow it to be
hitting those people. So it's like
		
00:42:02 --> 00:42:06
			we are taking measures that if
we've said something wrong, or
		
00:42:06 --> 00:42:08
			we've prayed for somebody that we
shouldn't be praying for then is
		
00:42:08 --> 00:42:11
			still redirected according to the
like of the Roman approximate
		
00:42:11 --> 00:42:15
			lesson was made dua for categories
of people. He doesn't know people
		
00:42:15 --> 00:42:19
			of today in terms of you know,
individuals in that time but he's
		
00:42:19 --> 00:42:21
			made do ask for categories of
people. So as long as that
		
00:42:21 --> 00:42:26
			corresponds and that's the way
it's gonna work. You are our
		
00:42:26 --> 00:42:29
			caretaker you are our patron you
our friend in the dunya and
		
00:42:29 --> 00:42:32
			akhira. Give me death as a Muslim.
		
00:42:35 --> 00:42:39
			And allow me to be joined with the
righteous as Luke Allah Who
		
00:42:39 --> 00:42:41
			Marilla Delgado.
		
00:42:42 --> 00:42:46
			I asked you Oh ALLAH for
satisfaction. After your decree,
		
00:42:47 --> 00:42:50
			any decree you have any decree
that is yours that you do, which
		
00:42:50 --> 00:42:53
			everything is under his decree, I
am satisfied by that. Well above
		
00:42:53 --> 00:42:58
			the line she broke the moat, and a
coolness of existence after death
		
00:42:59 --> 00:43:02
			will lead to another heated one,
but a coolness Wallah Is that
		
00:43:02 --> 00:43:07
			another illogic? This is the
widest hotties born here is is
		
00:43:07 --> 00:43:11
			being brought brought here. And
the pleasure the pleasure of the
		
00:43:11 --> 00:43:16
			beatific vision, the pleasure of
seeing your countenance that's
		
00:43:16 --> 00:43:20
			what I want to show elodea car it
can give me the desire the
		
00:43:20 --> 00:43:24
			eagerness to meet you. Mean lady
Dora Madeira. Without any evil
		
00:43:24 --> 00:43:30
			that is harmful wala fitna the
medulla no any deviating test are
		
00:43:30 --> 00:43:35
			all too big Allahumma and other
Lima over llama, oh actor, the Oh
		
00:43:35 --> 00:43:39
			your utter the idea. I seek your
refuge Oh Allah, that I am
		
00:43:39 --> 00:43:43
			oppressive or that I'm dealt with
with oppression. While I am
		
00:43:43 --> 00:43:49
			oppressed, or that I go beyond
that boundary or that bar my
		
00:43:49 --> 00:43:55
			boundaries are violated. Oh,
Maxime hottie Middleton within the
		
00:43:55 --> 00:44:01
			law you for all that I earn a sin
that erases all the good deeds, or
		
00:44:02 --> 00:44:05
			an a misdeed that is never
forgiven Allahumma fathia or
		
00:44:05 --> 00:44:09
			somewhere it will, it will leave
your Shahada. They'll jewelry with
		
00:44:09 --> 00:44:10
			a Koran.
		
00:44:11 --> 00:44:16
			Oh Allah, the Originator of the
heavens and the earth, the Knower
		
00:44:16 --> 00:44:21
			of the unseen and the seen the
possessor of might, and
		
00:44:21 --> 00:44:26
			benevolence for in the hadoo Erica
V. Hadid hayati dunya what was he
		
00:44:26 --> 00:44:31
			Dukkha whatever because Shahida
any eyeshadow hola Isla in the
		
00:44:31 --> 00:44:35
			watercolor Schaghticoke local milk
or local Hamed will enter the
		
00:44:35 --> 00:44:41
			coalition in Cadila Oh Allah, as I
mentioned that I have a covenant
		
00:44:41 --> 00:44:47
			with you, I promise you in this
worldly life. And I make you
		
00:44:47 --> 00:44:52
			witness and you are sufficient as
a witness that I bear witness. I
		
00:44:52 --> 00:44:55
			want you to be a witness that I
bear witness that there is no God
		
00:44:55 --> 00:44:59
			except you alone. You have no
partner for you is the soft
		
00:45:00 --> 00:45:04
			We all sovereignty and kingdom For
You is all Praise and you have
		
00:45:04 --> 00:45:05
			ability over all
		
00:45:07 --> 00:45:09
			what I shall do under Mohammed
Abdullah. So look
		
00:45:11 --> 00:45:12
			what I shall do underwear. How can
		
00:45:13 --> 00:45:18
			What do you call a cocoon? While
Jana the How can one Nara can was
		
00:45:19 --> 00:45:23
			tier two lottery Buffy her one the
tobacco Manfield Qubool I also
		
00:45:23 --> 00:45:27
			testify that Muhammad is your
servant and Your Messenger I
		
00:45:27 --> 00:45:29
			testify that your
		
00:45:30 --> 00:45:35
			promises are true. Other are a
reality. Meeting you is a reality.
		
00:45:35 --> 00:45:40
			Paradise is a reality. Hellfire is
a reality. And the final day that
		
00:45:40 --> 00:45:45
			is to come there is no doubt
within it. And you will resurrect
		
00:45:45 --> 00:45:49
			the people from their graves. What
a shadow anecca in takhini Illa
		
00:45:49 --> 00:45:54
			Neff, Sita, kidney, Isla de arte,
y our wisdom Behati. We're in Nila
		
00:45:54 --> 00:45:58
			Illa bureaucratic photography li
them be in the hula if you lose
		
00:45:58 --> 00:46:02
			the Luba Allah and we're to bother
you in the current Atewa Brahim
		
00:46:02 --> 00:46:04
			and I bear witness
		
00:46:05 --> 00:46:06
			that
		
00:46:10 --> 00:46:17
			if you consign me and allow me to
be consigned to myself, meaning if
		
00:46:17 --> 00:46:20
			you don't take care of me, and you
allow me to just fall loose and
		
00:46:20 --> 00:46:25
			allow my knifes to take over, then
you would have consigned me to
		
00:46:25 --> 00:46:31
			absolute redundancy wastage, a
revealing of my nakedness and sin
		
00:46:31 --> 00:46:32
			and misdeeds.
		
00:46:33 --> 00:46:39
			And I have no reliance except in
your mercy. I have no reliance and
		
00:46:39 --> 00:46:44
			trust except in your mercy. So
forgive me my sin. For nobody
		
00:46:44 --> 00:46:50
			forgive sin except you and accept
my repentance and my penitence,
		
00:46:50 --> 00:46:55
			because you are the one who
accepts repentance and you are the
		
00:46:55 --> 00:46:59
			Most Merciful One. That's a very
powerful to other Zaidan
		
00:46:59 --> 00:47:01
			authority, the Allahu Anhu was
		
00:47:02 --> 00:47:06
			emphatically ordered that him and
his family should read this every
		
00:47:06 --> 00:47:06
			day.
		
00:47:07 --> 00:47:11
			So that Allah subhanaw taala gives
them the beatific vision in the
		
00:47:11 --> 00:47:12
			hereafter to
		
00:47:17 --> 00:47:18
			the hadith of eyeshot of the
Allahu Allah,
		
00:47:19 --> 00:47:22
			which is related by Imam Hakim
		
00:47:23 --> 00:47:27
			Rasulullah sallallahu alayhi wa
sallam said to Javed Oh Jabil,
		
00:47:28 --> 00:47:32
			should I give you some glad
tiding. He said, of course, may
		
00:47:32 --> 00:47:33
			Allah subhanho wa Taala
		
00:47:34 --> 00:47:38
			give you the glad tiding of
goodness.
		
00:47:41 --> 00:47:45
			He said that, I have a feeling
that Allah subhanho wa Taala has
		
00:47:45 --> 00:47:49
			given life to your father, placed
him in front of him.
		
00:47:50 --> 00:47:51
			And then said,
		
00:47:54 --> 00:47:58
			My servant, you can hope for
whatever you wish, and I will give
		
00:47:58 --> 00:47:59
			it to you.
		
00:48:00 --> 00:48:05
			So he's responded that, Oh, my
Lord, I have not worshipped you,
		
00:48:05 --> 00:48:10
			according to your rights of being
worshipped. I haven't worshipped
		
00:48:10 --> 00:48:10
			you that much.
		
00:48:12 --> 00:48:17
			However, I do hope my desire is
that you return me to the world so
		
00:48:17 --> 00:48:22
			that I can fight and be a warrior
with your profit. And then I can
		
00:48:22 --> 00:48:25
			be killed for your sake. Another
time
		
00:48:27 --> 00:48:31
			contributor the father was was
killed. I want to do this again.
		
00:48:33 --> 00:48:38
			But the answer is that it's
already it's already been decreed
		
00:48:38 --> 00:48:40
			that you will not go back to the
earth.
		
00:48:41 --> 00:48:46
			So the whole point here is that
Allah placed him in front of him,
		
00:48:46 --> 00:48:49
			sat him in front of him, and then
spoke to him like that.
		
00:48:51 --> 00:48:55
			To prove that, you know, he will
see him that way. Now, moving on
		
00:48:55 --> 00:48:58
			from there just some other
opinions as to why this was such a
		
00:48:58 --> 00:49:02
			big issue. IBOR Dibner awam he
mentioned that one should he give
		
00:49:02 --> 00:49:05
			no, Abdullah, he came to us.
		
00:49:07 --> 00:49:11
			This was a while ago, about 50
years ago, he came to us. And I
		
00:49:11 --> 00:49:14
			said to him, oh, boy, Abdullah, I
have a there's people here who are
		
00:49:14 --> 00:49:18
			from the market as ILA. They
reject these generations. In all
		
00:49:18 --> 00:49:20
			these generations we've been
discussing and many others they
		
00:49:20 --> 00:49:21
			reject these generations.
		
00:49:23 --> 00:49:29
			Which ones for example, Allah
subhanho wa Taala descends to the
		
00:49:29 --> 00:49:34
			this first guy, the first heaven
and that people have gender will
		
00:49:34 --> 00:49:39
			see the Lord. So they should
ignore Abdullah then related to me
		
00:49:39 --> 00:49:44
			approximately 10 narrations about
this? And he said that as far as
		
00:49:44 --> 00:49:48
			we're concerned, we take we've
taken our deen and our religion
		
00:49:48 --> 00:49:49
			from the taboo in
		
00:49:51 --> 00:49:54
			and then from they've taken it
from the companions of the Prophet
		
00:49:54 --> 00:49:57
			salAllahu alayhi wasallam. Now
those people who you're talking
		
00:49:57 --> 00:49:57
			about,
		
00:49:58 --> 00:50:00
			who have they taken their religion
		
00:50:00 --> 00:50:01
			And from where they're getting
this opinion from.
		
00:50:02 --> 00:50:06
			That's just to put it in
perspective as to why this is such
		
00:50:06 --> 00:50:07
			a big issue.
		
00:50:09 --> 00:50:12
			Now we move on to the next chapter
which is about speaking. Allah
		
00:50:12 --> 00:50:15
			subhanaw taala speaking with the
people, there's a few generations
		
00:50:15 --> 00:50:15
			in this case.
		
00:50:18 --> 00:50:24
			Allah subhanho wa Taala says in
the Quran in surah Ali Imran in a
		
00:50:24 --> 00:50:30
			lazy you know Yeshua Runa br Did
he want a Imani him feminine
		
00:50:30 --> 00:50:36
			called isla? Willa Inca hada
Acorda whom feel free right you
		
00:50:36 --> 00:50:44
			wanna You can name uma Allahu
Allah, Rue La him, while i o la
		
00:50:44 --> 00:50:48
			him Yahoomail. Korea Matthew WADA
use a key him
		
00:50:49 --> 00:50:50
			Verily those who
		
00:50:52 --> 00:50:57
			sell the covenant their promises
to Allah and they owe us for small
		
00:50:57 --> 00:51:03
			price, they get sold for money.
For them, there is no there is no,
		
00:51:04 --> 00:51:09
			no see. And there is no share for
them in the hereafter. Allah will
		
00:51:09 --> 00:51:10
			not speak to them,
		
00:51:12 --> 00:51:15
			he will not look at them on the
Day of Judgment, and he will not
		
00:51:15 --> 00:51:19
			purify them. So this tells you
that if this is going to happen to
		
00:51:19 --> 00:51:22
			people who have done wrong,
		
00:51:23 --> 00:51:26
			and if those people who have not
done any wrong and who have done
		
00:51:26 --> 00:51:30
			good all their life, if Allah is
not going to speak to them, either
		
00:51:30 --> 00:51:31
			there what's the difference?
		
00:51:32 --> 00:51:36
			This shows that the contrapositive
that He will speak to the others,
		
00:51:37 --> 00:51:40
			Allah subhanaw taala and saying
Surah Baqarah? What are you
		
00:51:40 --> 00:51:42
			calling me Mohammed Allah Who
Yahoomail clear
		
00:51:44 --> 00:51:48
			about the people who reject what
Allah subhanahu who hide what
		
00:51:48 --> 00:51:52
			Allah subhanaw taala has revealed,
Allah will not speak to them on
		
00:51:52 --> 00:51:53
			the Day of Judgment.
		
00:51:54 --> 00:51:59
			So if the believers and these were
the enemies of Allah, if both of
		
00:51:59 --> 00:52:02
			them were not to be spoken to by
Allah subhanaw taala they'd be the
		
00:52:02 --> 00:52:04
			same. So what's the point that I'm
saying that Allah can speak to
		
00:52:04 --> 00:52:04
			them?
		
00:52:10 --> 00:52:13
			Allah subhanaw taala has mentioned
that he will make salaam to the
		
00:52:13 --> 00:52:16
			people of Jannah that Salam will
be a real Salam
		
00:52:18 --> 00:52:22
			wa who are calling Mirabell Rahim.
It's going to be a clear statement
		
00:52:22 --> 00:52:24
			from the Lord, the Merciful Lord.
		
00:52:26 --> 00:52:29
			We've had all of the Tafseer of
these verses before from Jabara
		
00:52:29 --> 00:52:33
			the Allahu and others about seeing
Allah subhanaw taala that he will
		
00:52:33 --> 00:52:36
			look at them from above and said
Salam Alikum Yeah. Hello, Jana.
		
00:52:37 --> 00:52:41
			Peace be upon your people of Jana.
So they will see Allah subhanho wa
		
00:52:41 --> 00:52:42
			Taala clearly.
		
00:52:47 --> 00:52:50
			Then there's a hadith Abu Huraira,
the famous one about the market of
		
00:52:50 --> 00:52:53
			paradise. Remember the bazaar in
the market of paradise?
		
00:52:54 --> 00:52:56
			And the province of lowly
someone's I mean, should we call
		
00:52:56 --> 00:52:57
			it a market or should we call it a
mall?
		
00:52:59 --> 00:53:00
			Would you call it
		
00:53:03 --> 00:53:09
			and it says that everybody in that
gathering in that mall of that
		
00:53:09 --> 00:53:14
			market? Allah subhanho wa Taala
will have a personal interaction
		
00:53:14 --> 00:53:14
			with Him.
		
00:53:16 --> 00:53:19
			And He will say to him, oh, us,
Oh,
		
00:53:21 --> 00:53:26
			my. Oh, Ahmed. Oh use of you speak
to each person personally.
		
00:53:27 --> 00:53:30
			Do you remember when you did this,
this this? Do you remember that
		
00:53:30 --> 00:53:31
			hadith is that one?
		
00:53:32 --> 00:53:37
			Then there's the hadith of ID
Inhotim. That every one of you,
		
00:53:37 --> 00:53:41
			his Lord will speak to him on the
day of judgment. These Hadith are
		
00:53:41 --> 00:53:45
			clear. Abu Huraira the Allahu
Anhu. In his narration, he says
		
00:53:46 --> 00:53:50
			that then Allah will mention to
His servant didn't I know ennoble
		
00:53:50 --> 00:53:56
			you, deny give you leadership. But
he does narration that there is no
		
00:53:56 --> 00:54:00
			there is not one of you except
that his Lord will speak to him
		
00:54:00 --> 00:54:04
			privately, there will be no third
Juma and there'll be no translator
		
00:54:04 --> 00:54:07
			interpreter in between, He will
speak to you directly everybody,
		
00:54:07 --> 00:54:12
			and there will be no veil with a
hijab. And so the Allahu anhu,
		
00:54:12 --> 00:54:15
			that Allah will speak to the
people of Jannah over and over
		
00:54:15 --> 00:54:20
			again. So if you think about all
of these, and seeing Allah, then
		
00:54:20 --> 00:54:21
			there's nothing to doubt here.
		
00:54:22 --> 00:54:26
			In fact, as we mentioned, that
it's meant it's made very clear
		
00:54:26 --> 00:54:31
			that the most superior form of
bounty in for the people of
		
00:54:31 --> 00:54:34
			paradise who will be looking at
Allah subhanaw taala, and him
		
00:54:34 --> 00:54:38
			speaking to them, and anybody who
is going to reject speaking to
		
00:54:38 --> 00:54:42
			Allah, Allah speaking to them and
seeing Allah subhanaw taala then
		
00:54:42 --> 00:54:45
			they essentially they are
rejecting one of the most
		
00:54:45 --> 00:54:49
			important features of Jana, one of
the most important bounties of
		
00:54:49 --> 00:54:52
			Jannah the essence of gender, if
you want to call it that, because
		
00:54:52 --> 00:54:55
			when everything that you're
enjoying in Jannah is going to be
		
00:54:55 --> 00:54:58
			put to nothing by looking at Allah
subhanaw taala you're rejecting
		
00:54:58 --> 00:55:00
			that then you're rejecting one of
the most
		
00:55:00 --> 00:55:05
			crucial aspects. What diner me one
of the Lee is the highest of its
		
00:55:05 --> 00:55:09
			bounties, it's the most superior
of its bounty by which people will
		
00:55:10 --> 00:55:12
			have so much pleasure and you're
saying that that's not going to
		
00:55:12 --> 00:55:15
			happen. That's just such a
deprivation basically.
		
00:55:17 --> 00:55:20
			Okay, now today, the final
discussion, we're going to have,
		
00:55:21 --> 00:55:23
			again, a massive discussion, but
I'm just going to conclude it, I'm
		
00:55:23 --> 00:55:26
			not going to go into this in any
great depth because
		
00:55:27 --> 00:55:31
			we're just gonna go with what the
majority of scholars say. That's
		
00:55:31 --> 00:55:33
			who we think the heck and the
truth is with.
		
00:55:35 --> 00:55:41
			Allah says, in solitude, what a
melody in a story do fulfill Jen
		
00:55:41 --> 00:55:47
			Nettie Holly Dean fee, murder
Melissa to one Ill
		
00:55:49 --> 00:55:54
			Rob book, all and all your homage
to us.
		
00:55:56 --> 00:55:59
			As far as those who are fortunate,
those who will be fortunate, the
		
00:55:59 --> 00:56:04
			hereafter, they will be in the
gardens, they're in forever, as
		
00:56:04 --> 00:56:09
			long as the heavens and earth
stand, except those whom your Lord
		
00:56:09 --> 00:56:15
			excludes. And this is a giving.
This is a bounty that is never
		
00:56:15 --> 00:56:17
			ending. It's a continuous one.
		
00:56:19 --> 00:56:25
			Now, it says here, except those
who your Lord, separate out.
		
00:56:28 --> 00:56:31
			So of course, those are the people
who have been in hellfire first.
		
00:56:33 --> 00:56:36
			Because paradise is going to be
there. These people won't go to
		
00:56:36 --> 00:56:39
			Paradise first, they'll go to
hellfire first. So for that
		
00:56:39 --> 00:56:42
			moment, those are an exception,
they're not in paradise, yet they
		
00:56:42 --> 00:56:45
			come to paradise later on. For
that time,
		
00:56:47 --> 00:56:50
			there are so many delille to show
that people will remain in
		
00:56:50 --> 00:56:54
			paradise forever. Allah says in
surah Doohan lie through cu and
		
00:56:54 --> 00:57:00
			FE, * moto il moto Talulah,
they won't experience any death
		
00:57:00 --> 00:57:05
			therein, except the initial death,
which is the death that they
		
00:57:05 --> 00:57:07
			experience in this world after
that there is no death.
		
00:57:10 --> 00:57:14
			There's a hadith which we read
earlier, that anybody who enters
		
00:57:14 --> 00:57:18
			Jannah they will be in pleasure
forever and they will never come
		
00:57:18 --> 00:57:21
			out of it. They will remain there
in forever and they will never
		
00:57:21 --> 00:57:21
			die.
		
00:57:22 --> 00:57:27
			Another narration is that an
announcer will say oh, people have
		
00:57:27 --> 00:57:32
			Janna. Now, it is your right to
remain in here forever.
		
00:57:33 --> 00:57:37
			And you remain healthy, and you
will never become ill or sick
		
00:57:37 --> 00:57:37
			here.
		
00:57:39 --> 00:57:44
			And that you always remain
youthful, and you will never
		
00:57:44 --> 00:57:45
			become old.
		
00:57:46 --> 00:57:51
			And you always remain alive and
you will never die there. And then
		
00:57:51 --> 00:57:54
			in Bukhari and Muslim, there's a
narration from Abu Seidel who
		
00:57:54 --> 00:57:55
			Derrida the Allah Han
		
00:57:57 --> 00:58:02
			that death will be brought on the
day of judgment in the form of a
		
00:58:03 --> 00:58:04
			what is it?
		
00:58:05 --> 00:58:07
			Around a lamb, you know,
		
00:58:08 --> 00:58:09
			and
		
00:58:11 --> 00:58:15
			it will be made to stand between
hellfire and Paradise so both
		
00:58:15 --> 00:58:17
			inhabitants can see it.
		
00:58:18 --> 00:58:21
			Then it will be announced Oh,
people have Janna so they will
		
00:58:21 --> 00:58:22
			look fearful.
		
00:58:23 --> 00:58:24
			What's gonna happen now
		
00:58:26 --> 00:58:30
			and the people of hellfire, when
they're told they will look and
		
00:58:30 --> 00:58:31
			get excited.
		
00:58:32 --> 00:58:36
			Maybe this is a change of scene.
Now the people of paradise, their
		
00:58:36 --> 00:58:39
			change of scene, they don't want
to change of scene. People of
		
00:58:39 --> 00:58:42
			hellfire want to change of scene.
So they're looking and they're
		
00:58:42 --> 00:58:44
			saying, getting excited.
		
00:58:46 --> 00:58:49
			And then it will be said, Do you
know what this is? They will say
		
00:58:49 --> 00:58:50
			yes, this is death.
		
00:58:52 --> 00:58:54
			And that death will then be
sacrificed and slaughtered.
		
00:58:56 --> 00:58:59
			And then it will be said, oh
people of paradise. Hello, don't
		
00:58:59 --> 00:59:06
			fall out. Permanence, no death, or
people of hellfire permanence, and
		
00:59:06 --> 00:59:07
			no death.
		
00:59:09 --> 00:59:13
			Now, there are three opinions in
regards to whether Paradise will
		
00:59:13 --> 00:59:17
			remain forever. And whether
Hellfire will remain forever. The
		
00:59:17 --> 00:59:20
			verses seem to be quite clear cut
in that highly Dean if he had a
		
00:59:20 --> 00:59:23
			Buddha constantly. So you're
wondering why is there even a
		
00:59:23 --> 00:59:27
			difference of opinion? I mean, the
world differences of opinion in
		
00:59:27 --> 00:59:30
			things that are very clear from
your own experience, you will know
		
00:59:30 --> 00:59:34
			that they are possible. Right?
Haven't you seen things in your
		
00:59:34 --> 00:59:39
			life, in your family, in your home
in your household? That it's very
		
00:59:39 --> 00:59:41
			clear cut, but there's somebody
who's got a difference of opinion,
		
00:59:41 --> 00:59:44
			just different perspective. That's
why we're so unique human beings.
		
00:59:44 --> 00:59:47
			That's the challenge, isn't it? So
likewise, when it comes to these
		
00:59:47 --> 00:59:50
			things, despite clear evidence is
there are people who's going to
		
00:59:50 --> 00:59:53
			find a little point here, they're
going to say, oh, but this means
		
00:59:53 --> 00:59:56
			that this is a possibility means
this and I'm just mentioning to
		
00:59:56 --> 01:00:00
			you just to show you that this is
what we you know, we have
		
01:00:00 --> 01:00:03
			to deal with in that case. So
there are three opinions here.
		
01:00:03 --> 01:00:06
			First opinion, Paradise and
hellfire
		
01:00:07 --> 01:00:10
			will eventually end they are not
forever,
		
01:00:11 --> 01:00:14
			just as they were created in the
first place because they're not
		
01:00:14 --> 01:00:19
			permanent like Allah. Right? They
anything that's non permanent, in
		
01:00:19 --> 01:00:22
			beginning has to eventually end
one day it's a logical kind of,
		
01:00:23 --> 01:00:26
			it's a kind of a rational argument
in a sense, except that the
		
01:00:26 --> 01:00:30
			missing out that Allah will allow
them to be sustained forever, just
		
01:00:30 --> 01:00:34
			like human beings. If humans are
there, then same but they say no,
		
01:00:34 --> 01:00:38
			all of this will end. The second
opinion is that they will remain
		
01:00:38 --> 01:00:41
			forever, which is the normal
opinion that we understand and
		
01:00:41 --> 01:00:45
			this is a third opinion, Paradise
will remain forever but Hellfire
		
01:00:45 --> 01:00:45
			will not.
		
01:00:48 --> 01:00:51
			Now those who say that both
paradise and hellfire will
		
01:00:51 --> 01:00:55
			eventually end this was a heretic
called jam ignore software and
		
01:00:55 --> 01:00:59
			from whom you get the Jamia.
Right. He had some really crazy
		
01:00:59 --> 01:01:02
			opinions, they rejected many of
the characteristics of CIF out of
		
01:01:02 --> 01:01:07
			Allah subhanaw taala and is none
of the Salaf none of the Sahaba
		
01:01:07 --> 01:01:12
			none of that have been none of the
great Imams of Islam. Nobody
		
01:01:12 --> 01:01:16
			prominent from the sooner we'll
Gemma, you know any respectable
		
01:01:16 --> 01:01:19
			scholar from the Allisonville
Jamar has ever had this opinion
		
01:01:20 --> 01:01:21
			that they will both end
		
01:01:23 --> 01:01:26
			in fact, it's something that
they've all denied and rejected.
		
01:01:27 --> 01:01:28
			And there's numerous
		
01:01:29 --> 01:01:32
			opinion you know, numerous verses
and so on that are related or Kulu
		
01:01:32 --> 01:01:36
			had the image of elucha all the
fruits and food in Paradise is
		
01:01:36 --> 01:01:39
			forever and numerous in the heart
of the risk una mala who mean
		
01:01:41 --> 01:01:44
			that this is our sustenance, there
is no ending to it. And numerous
		
01:01:44 --> 01:01:48
			numerous verses more in the
commune for dwama and Allah He
		
01:01:48 --> 01:01:52
			buck, whatever you have, will
eventually end whatever Allah has
		
01:01:52 --> 01:01:53
			will endure forever.
		
01:01:54 --> 01:02:01
			So that there's numerous evidences
to to remove that problem. Now,
		
01:02:02 --> 01:02:06
			this is an innovative opinion.
It's a rejected opinion. Nobody
		
01:02:06 --> 01:02:06
			has accepted it.
		
01:02:10 --> 01:02:13
			Now in terms of paradise and
hellfire being forever,
		
01:02:14 --> 01:02:18
			that obviously is the most well
known opinion from the self and
		
01:02:18 --> 01:02:19
			the aleph.
		
01:02:20 --> 01:02:23
			So let's take the Hellfire first.
Hellfire.
		
01:02:25 --> 01:02:27
			* Hellfire being forever,
		
01:02:28 --> 01:02:30
			there are actually seven opinions
about this.
		
01:02:33 --> 01:02:35
			Anybody who enters Hellfire
		
01:02:37 --> 01:02:38
			will never come out of it.
		
01:02:40 --> 01:02:44
			Anybody who goes into hellfire
remains in there forever. Whose
		
01:02:44 --> 01:02:49
			opinion is this? Two groups that
are no longer around Hawaii and
		
01:02:49 --> 01:02:52
			the martyrs delights. Because they
believe that if you did it, even
		
01:02:52 --> 01:02:56
			if you did a major sin, and you're
still saying I'm a Muslim, but you
		
01:02:56 --> 01:02:59
			did a major sin, you are. One said
you're a Kaffir. The other one
		
01:02:59 --> 01:03:02
			said you're not a believer, you're
in hellfire, you will remain
		
01:03:02 --> 01:03:05
			therefore you can never go to
paradise. So this is their
		
01:03:05 --> 01:03:08
			opinion, very sad opinion. That
is, but of course that's rejected.
		
01:03:09 --> 01:03:11
			This I'm just mentioning, you
know, I just want to show you the
		
01:03:11 --> 01:03:14
			variety of these things when
you've got these metaphysical
		
01:03:14 --> 01:03:16
			aspects, there's going to be
differences of opinion on
		
01:03:16 --> 01:03:21
			minorities. The second one is that
the people who will go to hellfire
		
01:03:21 --> 01:03:23
			will remain in there for a short
time being punished.
		
01:03:24 --> 01:03:32
			And then after that, their nature
will become a fiery nature such
		
01:03:32 --> 01:03:34
			that they will start enjoying the
fire.
		
01:03:36 --> 01:03:39
			So it's another way of saying that
there is no longer punishment. So
		
01:03:40 --> 01:03:43
			what's happening here is that
there are people who are grappling
		
01:03:43 --> 01:03:49
			with the Mercy of Allah Allah
abundant mercy Rahman Rahim, Mercy
		
01:03:49 --> 01:03:52
			of Allah subhanaw taala. And they
find it difficult to reconcile the
		
01:03:52 --> 01:03:57
			Mercy of Allah subhanaw taala with
this never ending punishment. So
		
01:03:57 --> 01:04:00
			they, they coming up with
different ideas of trying to
		
01:04:00 --> 01:04:06
			reconcile this. Do you understand?
So as I said, the first opinion
		
01:04:06 --> 01:04:08
			was a condemning opinion, they
don't care about the Mercy of
		
01:04:08 --> 01:04:12
			Allah. The second ones, they're
saying that, okay, we can't say
		
01:04:12 --> 01:04:16
			these people will come into
paradise, but we don't want them
		
01:04:16 --> 01:04:20
			to suffer in hellfire. So now they
get used to the fire, and thus,
		
01:04:21 --> 01:04:25
			they start enjoying it. So it's
like a paradise of fire for them
		
01:04:25 --> 01:04:26
			in a sense.
		
01:04:27 --> 01:04:31
			You know, whose opinion this is?
This is the opinion of ignore
		
01:04:31 --> 01:04:36
			allaby The great chief for Islam
Ibn Arabi. This is his opinion.
		
01:04:37 --> 01:04:41
			He's focusing on the mercy of
Allah subhanho wa Taala that this
		
01:04:41 --> 01:04:45
			is what will happen. This is his
opinion. He says in his for social
		
01:04:45 --> 01:04:49
			Hickam, which is one of his famous
book. People find it controllers
		
01:04:49 --> 01:04:51
			some people find it very
controversial.
		
01:04:52 --> 01:04:53
			You saying that?
		
01:04:54 --> 01:04:58
			If somebody fulfills their
promise, then that's praiseworthy.
		
01:05:00 --> 01:05:02
			But if somebody fulfills their
		
01:05:04 --> 01:05:08
			their warning, then that's not
necessarily a praiseworthy thing
		
01:05:08 --> 01:05:12
			that you must force somebody to
fulfill their punishing, punish
		
01:05:12 --> 01:05:15
			warning of punishment. If I
promise you to do something good
		
01:05:15 --> 01:05:18
			for you, if you do some sort of,
if I've given you a promise, then
		
01:05:18 --> 01:05:21
			for me to fulfill others
praiseworthy if I go against this
		
01:05:21 --> 01:05:24
			wrong, but if I've warned you that
I will do this to you, if you
		
01:05:24 --> 01:05:28
			don't do this, then I'm not
obliged to do that because it's
		
01:05:28 --> 01:05:30
			not necessarily praiseworthy. So
he takes it from that kind of
		
01:05:30 --> 01:05:31
			rationale.
		
01:05:33 --> 01:05:36
			And he's saying that the divine
presents,
		
01:05:37 --> 01:05:38
			it requires
		
01:05:40 --> 01:05:45
			all good praise for itself just by
intrinsically speaking, Allah
		
01:05:45 --> 01:05:49
			subhanaw taala is worthy of all
good praise. So we can praise
		
01:05:49 --> 01:05:53
			Allah subhanho wa Taala by
fulfilling His promises, but not
		
01:05:53 --> 01:05:55
			necessarily fulfilling
		
01:05:56 --> 01:06:01
			his warnings, but with the jaw was
built with the jaw was by actually
		
01:06:01 --> 01:06:03
			pardoning and overlooking that
		
01:06:04 --> 01:06:09
			fella tasm and Allahu Khalifa Why
did he Russa he says that do not
		
01:06:09 --> 01:06:11
			ever think that Allah is going to
		
01:06:12 --> 01:06:17
			go against his promise to His
messengers. He doesn't say his
		
01:06:17 --> 01:06:21
			worried his warnings as well. He
only talks about his promises.
		
01:06:23 --> 01:06:27
			In fact, he says what the job was
answer your team. He will forgive
		
01:06:27 --> 01:06:31
			the wrongdoings even though he's
worn them if they've done
		
01:06:31 --> 01:06:32
			wrongdoings.
		
01:06:34 --> 01:06:38
			Allah praises his married son for
being Saudi called Word. He
		
01:06:38 --> 01:06:41
			doesn't pray and praise anybody
for being Saudi called worried.
		
01:06:42 --> 01:06:45
			You know, like making sure they
fulfill their warnings as well.
		
01:06:45 --> 01:06:47
			They make do with their warnings.
		
01:06:49 --> 01:06:51
			So that's his kind of rationale
behind it.
		
01:06:53 --> 01:06:58
			So if no claim says that this is
in one extreme, and the martyr
		
01:06:58 --> 01:07:01
			Zilla on the other extreme, the
mortars are forage they are
		
01:07:01 --> 01:07:05
			condemning. Here it's full of
mercy that okay, we can't send
		
01:07:05 --> 01:07:08
			them to Paradise, but we'll let
them have a fiery nature and thus
		
01:07:08 --> 01:07:09
			seek pleasure from that.
		
01:07:10 --> 01:07:13
			However, they both go against
what's clearly mentioned in the
		
01:07:13 --> 01:07:14
			Quran, sunnah.
		
01:07:15 --> 01:07:17
			There are people today who
entertain that opinion of
		
01:07:17 --> 01:07:18
			immunotherapy
		
01:07:19 --> 01:07:22
			just that they want to have a
merciful nature. It helps
		
01:07:22 --> 01:07:25
			interfaith you know, when you have
this question asked.
		
01:07:26 --> 01:07:31
			Only believers go to Paradise will
disbelievers burn in * forever.
		
01:07:31 --> 01:07:35
			So, I've heard some who will
actually quote this to get out of
		
01:07:35 --> 01:07:37
			that dilemma. Right.
		
01:07:40 --> 01:07:43
			The third opinion is the opinion
of those who say that
		
01:07:45 --> 01:07:49
			people will be punished in there
for a certain time, you know for
		
01:07:49 --> 01:07:52
			the appointed time, then after
that, they will be taken out of
		
01:07:52 --> 01:07:52
			it.
		
01:07:54 --> 01:07:58
			Then Allah subhanaw taala will
place in the another group of
		
01:07:58 --> 01:07:58
			people
		
01:08:00 --> 01:08:01
			to fill it up instead of them.
		
01:08:03 --> 01:08:06
			This is the generally what's
mentioned from the hood
		
01:08:08 --> 01:08:12
			waka Loulan thermos and and narrow
in am America Duda they said
		
01:08:13 --> 01:08:18
			they said that the fire will not
touch us except for a number of
		
01:08:18 --> 01:08:23
			days except for a limited number
of days. Call a customer in the
		
01:08:23 --> 01:08:26
			law here than following Unilever
who have a usually for Allah who
		
01:08:26 --> 01:08:31
			are the who and the coluna Allah
Allah He may Allah Allah moon. So
		
01:08:31 --> 01:08:36
			Allah Subhana Allah says, say to
them, Have you got a special
		
01:08:36 --> 01:08:39
			agreement with Allah? That he will
never
		
01:08:40 --> 01:08:46
			that he will never do differently?
Or do use Are you claiming upon
		
01:08:46 --> 01:08:51
			Allah something that you don't
know? Bala man cassava yet what a
		
01:08:51 --> 01:08:56
			how to be how to eat to formula
equals haben know whom fee ha ha
		
01:08:56 --> 01:09:02
			the dual. Those who have earned a
misdeeds and their wrongdoings
		
01:09:02 --> 01:09:05
			have encompassed and overcome
them. Then these are the people of
		
01:09:05 --> 01:09:08
			the Hellfire they will remain in
there forever. Allah says Allah
		
01:09:08 --> 01:09:12
			Tala Illa Latina Otto nos Eva
mineral Kitabi you the owner Illa
		
01:09:12 --> 01:09:16
			kita Billa heliacal muy buena home
so Mata Allah for eco minima whom
		
01:09:16 --> 01:09:19
			already doing that it can be
unknown Coriolan domestic and and
		
01:09:19 --> 01:09:24
			narrow Illa Yama mera do that
while around VDD makan we have
		
01:09:24 --> 01:09:27
			Tarun same thing. They're claiming
that if we go to hellfire, it's
		
01:09:27 --> 01:09:31
			only going to be for a few days,
they seem to have had this
		
01:09:31 --> 01:09:33
			agreement that they think
		
01:09:34 --> 01:09:40
			so. The Quran and the Sunnah that
Ishmael Sahaba Tabby in etc. It
		
01:09:40 --> 01:09:43
			mentions very clearly based on
verses in total bakr Omar whom
		
01:09:43 --> 01:09:46
			Bihar Regina minha they are never
going to come out from their mama
		
01:09:46 --> 01:09:50
			who minha be mocha Jean Calama
Allah do and Yahoo minha minha min
		
01:09:50 --> 01:09:53
			or E Doofy. Her every time they
want to come out they're going to
		
01:09:53 --> 01:09:58
			be put back in kendama or do a
Yahoo minha or any de la Yokota
		
01:09:58 --> 01:09:59
			are they in fire mood
		
01:10:00 --> 01:10:03
			Whether you have one human either
be her neither will they be
		
01:10:03 --> 01:10:08
			completely finished off thus day
day and neither will the
		
01:10:08 --> 01:10:10
			punishment be made light upon
them.
		
01:10:12 --> 01:10:16
			While I hallucinogen not eligible
jamberoo visa millfields They're
		
01:10:16 --> 01:10:21
			not going to enter into paradise
until the camel goes through the
		
01:10:21 --> 01:10:24
			eye of a needle which is an
impossibility
		
01:10:25 --> 01:10:28
			but then somebody will argue that
maybe they can make a needle as
		
01:10:28 --> 01:10:31
			big as that. So you got people who
are going to argue all sorts of
		
01:10:31 --> 01:10:31
			things.
		
01:10:33 --> 01:10:35
			Okay, the fourth opinion just to
finish this quickly,
		
01:10:37 --> 01:10:39
			is the opinion of those who say
that
		
01:10:40 --> 01:10:42
			people will come out of hellfire
		
01:10:44 --> 01:10:48
			the fire will remain as it is with
nobody inside to be punished.
		
01:10:49 --> 01:10:49
			Empty.
		
01:10:51 --> 01:10:54
			April Tamia Rahim Allah has
mentioned this quoted this from
		
01:10:54 --> 01:10:58
			somebody. However, the Quran and
Sunnah they reject this opinion as
		
01:10:58 --> 01:11:00
			well that you've got this Hellfire
empty for no reason.
		
01:11:02 --> 01:11:07
			The fifth opinion is the opinion
of those who say that No, Hellfire
		
01:11:07 --> 01:11:11
			will itself expire and be
depleted.
		
01:11:13 --> 01:11:17
			And again, for the reason this is
that same opinion earlier about
		
01:11:17 --> 01:11:21
			the people, because it's a
rational opinion, kind of logical
		
01:11:21 --> 01:11:24
			opinion that if it was created in
the first place, it has to end one
		
01:11:24 --> 01:11:26
			day again, number six
		
01:11:30 --> 01:11:31
			people in hellfire,
		
01:11:33 --> 01:11:36
			their life will end their
movements will subside, and they
		
01:11:36 --> 01:11:41
			will become like they will just
become some substance, no
		
01:11:41 --> 01:11:44
			movement, they will have no
feeling anymore.
		
01:11:45 --> 01:11:47
			That's another way of looking at
it.
		
01:11:48 --> 01:11:51
			This was the opinion of Abu
availale. I love one of the big
		
01:11:51 --> 01:11:52
			monitors Zillow.
		
01:11:54 --> 01:11:57
			Again, this was to try to
reconcile between some other
		
01:11:57 --> 01:12:00
			rational opinion of this, the
seventh opinion.
		
01:12:04 --> 01:12:05
			Now this is the weird opinion
		
01:12:06 --> 01:12:09
			that goes against the majority,
but it's by one of the great
		
01:12:09 --> 01:12:10
			scholars of Islam,
		
01:12:11 --> 01:12:15
			which is problematic. This is a
blow to me as opinion and liberal
		
01:12:15 --> 01:12:20
			times opinion. And he spends pages
and pages and pages proving it.
		
01:12:21 --> 01:12:25
			And that opinion is that Allah
will cause Hellfire to end.
		
01:12:26 --> 01:12:30
			Allah is its creator, He will
cause it to end one day because he
		
01:12:30 --> 01:12:33
			has given it a time after which it
will end.
		
01:12:35 --> 01:12:42
			And he then relates this from
people before him. However even a
		
01:12:42 --> 01:12:44
			Bernie who's a diehard follower
		
01:12:47 --> 01:12:52
			of them, generally on this issue,
he says this is going over the
		
01:12:52 --> 01:12:58
			limit. This this this can't be
acceptable. So it seems to be a
		
01:12:58 --> 01:13:02
			this is the minority even though
Tamia it'll pay him he was
		
01:13:02 --> 01:13:04
			distributed team is a student of
the Tamia and we're reading his
		
01:13:04 --> 01:13:08
			book isn't wonderful books, you
know a number of very good books,
		
01:13:09 --> 01:13:12
			but this is one particular way
they're isolated in their opinion.
		
01:13:13 --> 01:13:17
			The opinion of the Sunnah well
Gemma is that it's very clear cut
		
01:13:17 --> 01:13:21
			in the Quran. It's very clear cut
among the Sahaba in general, this
		
01:13:21 --> 01:13:24
			was the HTML of the Ummah that
this is what's going to happen how
		
01:13:24 --> 01:13:27
			did interfere the clear cut
literal meaning of the Quran and
		
01:13:27 --> 01:13:31
			the Sunnah and all that that they
will never end that they will they
		
01:13:31 --> 01:13:35
			will Paradise will be forever
Hellfire will be forever so that's
		
01:13:35 --> 01:13:39
			why there is no way to go against
that this is what the Quran sunnah
		
01:13:39 --> 01:13:41
			they mentioned
		
01:13:42 --> 01:13:45
			Okay, I think we will end here
that ends that part inshallah.
		
01:13:45 --> 01:13:48
			There's a number of miscellaneous
chapters left which we will look
		
01:13:48 --> 01:13:49
			at Inshallah, in the next two
weeks, just