Abdur Rahman ibn Yusuf Mangera – Paradise and Its Delights Part 19 Maidens of Paradise 1

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the title of the book Jana, which focuses on the women of Paradise and the beauty of their characteristics. The segment discusses various examples of words used in the title, including "any," "any," and "any," and how they relate to the concept of"among the heart, not married, and the "rocky woman" that is described in makeup. The segment also discusses the meaning of " handy," " handy," and " handy," and how they relate to the culture of the region. The speakers also discuss the use of "medicals in Easter," the hierarchy of the church, and the importance of "Grilled" in the language of heaven.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			Salatu was Salam wa ala say the
more saline or the early he was
		
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			softly he about Rocco seldom at
the Sleeman cathedral Ilario
		
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			meeting in America.
		
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			Today is a very important chapter.
		
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			All the chapters about Jana
important but this one in
		
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			particular this week and inshallah
next week, we'll be discussing
		
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			something very, very specific,
		
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			that when people tend to speak
about gender, especially for men,
		
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			this becomes a big issue and thus
it becomes a big issue for women
		
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			as well.
		
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			This chapter is about the women of
Paradise.
		
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			We spoke about the servants of
paradise, this is about the women
		
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			of Paradise, the beauty, the
characteristics,
		
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			the both inner and outer beauty.
		
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			And there are very specific inner
and outer characteristics. The
		
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			first verse, we're going to quote
him that we're going to do it
		
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			based on the verses in the Quran
because Allah subhanaw taala
		
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			discusses this very, in much
detail Surah Baqarah Allah
		
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			subhanho wa Taala says, and I
start off the reading Altavilla
		
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			are with a villa Jimenez shaytani
Raji maybe Smilla rahmanir rahim.
		
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			Well, this Shirin Lizzy you know
where I'm you know, Saudi hottie
		
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			another whom Jen to dream in the
hull and how good levar Rosie who
		
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			mean, somehow to respond, Paul who
has a letting us economy in
		
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			public, well who do we motor shall
be,
		
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			what or whom fee as well as mobile
Hara, for whom fee ha ha de dune.
		
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			Allah says,
		
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			give glad tidings to those who
believe and who do good deeds who
		
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			have done good deeds that for them
our Gardens under which will flow
		
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			rivers, every time they will be
providing, they will be given some
		
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			fruit to be eaten a sustenance
they will say that this is what we
		
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			were given before or this is
something that we have been fed
		
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			with before what will to be here
motor Shabbiha but it will be
		
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			similar to it will be similar to
what has been brought to them and
		
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			in them and in their in paradise
in these gardens will be for them
		
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			pure spouses, pure spouses, and
		
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			they will dwell in there forever.
So a number of things. Allah
		
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			subhanaw taala is mentioning here
firstly, think of who is saying
		
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			this? It is
		
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			the Bashara, the Bashara, the glad
tidings
		
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			is being given by the most
majestic
		
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			by the one who has the greatest
might
		
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			and honor and dignity our Creator,
		
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			He is the truthful one.
		
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			And he is giving this glad tidings
to the one who he has sent to
		
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			humankind with this glad tiding.
		
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			So, it is coming from Allah to His
messenger
		
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			and then think about the nature of
what is being given as the glad
		
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			tiding
		
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			and
		
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			what Allah subhanho wa Taala
mentions in these verses, the
		
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			different points that are combined
here is number one,
		
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			it will be
		
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			the body will be
		
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			of a
		
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			nourishment the body will be
nourished in a certain way in
		
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			paradise.
		
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			The fruits, the streams, this
straightaway, we've got a house
		
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			for you. It's got a nice
		
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			water stream that runs in its
yard.
		
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			Can you imagine how much that
house is going to cost in
		
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			Walthamstow Hackney, if you've got
a nice stream going through.
		
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			People make these artificial
ponds, swimming pool, just forget
		
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			about it. But you've got a nice
natural stream and you can hear
		
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			it. I once visited the Islamic
texts society is based just
		
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			outside of Cambridge. They've got
a wonderful building
		
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			and it's got a nice stream next to
it just the sound of the water
		
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			it's just so natural and just so
soothing. So number one is got
		
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			that number two fruit trees
		
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			Subhanallah fruit trees.
		
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			So Allah subhanaw taala depicts
that entire idea then
		
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			the next benefit is a
		
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			Something for the knifes the human
being loves a spouse. A lot of
		
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			comfort is derived from a spouse.
That's why they say that people
		
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			who are married generally fare
better in terms of depression, a
		
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			number of other things. It's just
the natural partnership that Allah
		
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			subhanaw taala has created. So you
call them zilch, zero, which means
		
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			a partner.
		
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			And then after that, above that,
Allah subhanaw taala speaks about
		
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			the bounties of the heart,
gladness of the eyes by saying
		
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			that now this is something you'll
have forever, it's not just five
		
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			days in a luxury hotel, on a
remote island somewhere, this is
		
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			going to be forever. That, again
gives you another sense of
		
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			satisfaction that this is mine
now, a sense of possession. Human
		
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			beings are not just human beings
don't just benefit from seeing
		
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			something. But knowing something
is yours adds an additional level
		
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			to that benefits.
		
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			One is, you know, you've got
something but the axis is only for
		
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			a certain amount of time, very
different from something that this
		
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			is mine now.
		
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			So Allah subhanaw taala provides
that entire thing by saying at the
		
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			end of this is yours forever. Now,
what we're going to do here is
		
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			that, in all of these verses that
speak about the spouses of
		
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			paradise, the women of Paradise
specifically,
		
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			we're going to be looking at every
single word and seeing what
		
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			exactly it means, and what the
scholars have said in terms of
		
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			what it means. So, we get a good
full picture, because you will see
		
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			how the Allama have discussed this
and how the picture becomes much
		
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			more enhanced. Firstly, the big
word here is as large as wage
		
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			means, generally spouses is the
plural of xojo. So in Arabic Zote
		
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			and the plural is as watch xojo
This is
		
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			xojo Rajan the xojo of a man is
his wife.
		
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			And he is hers OCE so it can be
used in for both sides. He is hers
		
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			OGE and she is his OCE because
though just literally means a
		
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			partner, in that sense,
		
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			the look of the Quraysh.
		
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			This is according to the language
of the Quraysh This is what Allah
		
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			the Quran has been in the language
of the Quran, because in that
		
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			time, there are a number of other
tribes that use have slight
		
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			different modified modified
Arabic. So this is in the Kurdish
		
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			that's where Allah subhanaw does
is asked and there was ojochal
		
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			Jana, he's in the Quran. Generally
the word Zoji has been used for
		
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			the wife, though in modern Arabic.
They generally say XO,
		
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			XO gelatin for the wife to
feminize it and zodion for the man
		
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			to make that distinction. But if
you look in Hadith, generally the
		
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			word Xochi is used
		
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			in the Quran journey, the word
zilch is used for the wife and
		
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			baklava barrel is used for the
husband. But now in Monterey just
		
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			says origin soldier
		
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			that's why YBNL team says women a
lot of women yeah cool xojo Tune
		
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			Wahoo another Brunei Erica duniya
who Luna. This is in those days he
		
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			saying that among the Arabs there
are some who say xojo tune as a
		
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			feminine for the wife. But he says
that this is very seldom and very
		
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			few people actually say this but
today this is what they say. So as
		
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			watch essentially just means the
spouse the wife, Mata Hara as
		
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			Virgil Mata Hara Matahari comes
down to her which means pure.
		
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			And
		
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			what what do you mean by pure
wives in paradise? Think about it.
		
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			What does he mean by pure it could
be so many meanings. That's why
		
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			explains that they are number one
pure in terms of they don't have
		
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			menstruation. They don't have to
urinate. They don't have postnatal
		
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			bleeding. They don't have to
defecate, they don't have to blow
		
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			their nose. They don't have to
spit around and they are purified
		
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			from all other types of filth. So
anything that may put anybody off
		
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			for even a short period in this
world,
		
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			a person who is married, there are
days where certain things are
		
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			permissible. However in paradise,
none of that applies. It's
		
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			perpetual and at any time no kind
of filth whatsoever.
		
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			Number two, that is from an
external Fifth Aspect. None of
		
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			that will apply there. Then they
inside the unlock the character is
		
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			also purified. So there are no
there is no nagging. Just think of
		
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			anything that a person doesn't
like about their spouse. The
		
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			bothersome qualities they snore at
night. Okay, that's very tough. I
		
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			mean, if you have to go and travel
with somebody and they snow, okay,
		
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			you know, it's for two days, five
days, two weeks, maybe
		
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			But if you have to live with
somebody that snows forever,
		
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			that's a tough one. May Allah
subhanaw taala relieve that
		
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			problem somebody has it.
		
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			But here we know that in terms of
a HELOC and character, there is no
		
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			nagging there is no problem there
is no jealousy, there is no
		
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			paranoia, there is no suspicion,
there is nothing.
		
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			Number three, the tongue will be
purified of any kind of vulgarity
		
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			any kind of rudeness,
		
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			PMT will not apply premenstrual
tension
		
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			that doesn't apply there, there
will be no hormonal issues, it
		
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			will just be calm, serene, as a
person will be will be made happy
		
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			through this.
		
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			And so that's another type of
purification purified of any kind
		
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			of vulgarity obscenity from the
tongue, you won't have to hear
		
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			anything that you don't like.
		
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			Then, over and above the another
type of purification is
		
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			purification of the heart in the
eyes. So they will not look
		
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			towards anybody else, you will
never have to worry, you will have
		
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			the most beautiful person in your
sight. And you won't have to worry
		
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			that they will look towards
anybody else and you may lose them
		
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			one day.
		
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			That's another major point of
satisfaction.
		
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			And of course, the clothing will
be of the most purest quality and
		
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			thus there will be no filth and it
will be the best that even money
		
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			cannot buy.
		
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			So that is what it means by as
Virgil Mata Hara pure in every
		
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			sense, from external to internal
and in every sense.
		
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			Then Allah subhanaw taala says
another verse in Surah to DeHaan
		
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			in Al mcdata In a FEMA Amin, amin,
fie, Jana Timor or Yun,
		
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			el Besu and Emile Zulu. See why
stop rocking motor car baleen
		
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			because Arnica was a wodgina Whom
beholding Noreen yeah their own Fe
		
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			be Khalifa key hatin meaning liars
who own Effie, Hull moto il Moto,
		
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			tell who will work or whom neither
Bill Jerry
		
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			Verily, those who fear the Lord
will be in safe abouts, in gardens
		
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			and among lakes, rivers, streams,
that's that's the norm. They will
		
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			were in the both refined thick
brocade and fine brocade be
		
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			sitting facing one another.
Likewise, we will
		
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			partner them, we will give them a
spouse's hold on rain.
		
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			I'm going to describe hold on
you're in. So I'll just say it
		
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			hold on aina because we want to
understand that properly, they
		
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			will call for they will call for
all types of fruits, complete
		
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			safety knowing that what they get
will be most pure, they will not
		
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			taste in it death except that
first death. And Allah subhanaw
		
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			taala will protect them from the
punishment of the fire. So again,
		
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			a number of different points of
comfort and satisfaction are being
		
00:13:37 --> 00:13:40
			provided. Allah subhanaw taala
tells you here first that you're
		
00:13:40 --> 00:13:44
			going to have a beautiful about
and you will be completely safe
		
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			from any kind of reprehensible
thing that may happen to you. You
		
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			will be completely safe. Every
country in the world is different.
		
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			We have certain challenges in this
country. And yet in other things.
		
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			There's a lot of comfort.
		
00:14:00 --> 00:14:04
			And by contrast, there are other
places where the things that are
		
00:14:04 --> 00:14:08
			challenging for us here are not a
challenge. They're quite
		
00:14:08 --> 00:14:12
			comfortable in that sense, but
they have other challenges. I just
		
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			returned from
		
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			South Africa and it has the
weather. It has the fruits. It has
		
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			the beauty of nature.
		
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			The only problem is that it
doesn't have much security.
		
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			You're not safe, but people find
it difficult to leave because of
		
00:14:34 --> 00:14:37
			the other aspects of beauty.
		
00:14:38 --> 00:14:42
			When the weather is good, it's
beautiful. The fruit trees, the
		
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			rivers, the lakes, the oceans, the
animals, the nature, all of that
		
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			is there which we don't have in
the UK as much but they don't have
		
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			security. You could be mugged you
could be hijacked you could be
		
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			robbed at any time.
		
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			Which hamdulillah
		
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			We have that kind of safety here,
you walk about at any time at
		
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			night, here you go home and less
likely there's a likelihood
		
00:15:06 --> 00:15:09
			anywhere in the world, but there's
a less likelihood, whereas their
		
00:15:09 --> 00:15:14
			older homes are bad, and electric
fences, and so on and so forth.
		
00:15:14 --> 00:15:17
			Now, what a life for those people
who are going from a place of
		
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			security to those places, they
will think, How can you live like
		
00:15:20 --> 00:15:25
			this, there must be humans get
used to these things. But in
		
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			paradise McLamb in a mean absolute
safety from anything that may be
		
00:15:31 --> 00:15:36
			despicable. Anything that may be
harmful. And then of course, Allah
		
00:15:36 --> 00:15:40
			subhanaw taala, again, speaks
about the flowers, the fruits, the
		
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			lakes, the streams, the talks
about the most refined type of
		
00:15:45 --> 00:15:51
			dress, and talks about being with
your spouse motorcar being sitting
		
00:15:51 --> 00:15:55
			together, not having to go off on
a business trip, be off somewhere
		
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			else they have to work, we have to
work, nothing of that nature. And
		
00:15:59 --> 00:16:02
			then a complete sense of
satisfaction and pleasure with the
		
00:16:02 --> 00:16:03
			whole green.
		
00:16:04 --> 00:16:08
			And then the ability to ask for
whichever fruit that you want.
		
00:16:11 --> 00:16:13
			Without feeling that something
will go out of season.
		
00:16:17 --> 00:16:21
			What's very interesting is that
now what they are saying is that
		
00:16:21 --> 00:16:25
			this in our western countries,
including England, where you can
		
00:16:25 --> 00:16:26
			go to the supermarket
		
00:16:28 --> 00:16:29
			at any time of the year,
		
00:16:31 --> 00:16:35
			and get number of different
vegetables and fruits.
		
00:16:37 --> 00:16:42
			They go to huge amounts of effort
to make sure that you have those
		
00:16:42 --> 00:16:46
			vegetables, even though they're
out of season, by bringing them
		
00:16:46 --> 00:16:49
			from different countries, and
sometimes not even at great
		
00:16:49 --> 00:16:53
			profit. But just so that you know
that you can go to the supermarket
		
00:16:53 --> 00:16:57
			and get whatever you want. And now
they're the studies are showing
		
00:16:57 --> 00:17:01
			that these things aren't
sustainable anymore. There's just
		
00:17:01 --> 00:17:02
			too much
		
00:17:04 --> 00:17:09
			global resources that are being
invested into this. And it's just
		
00:17:09 --> 00:17:11
			not sustainable anymore.
		
00:17:12 --> 00:17:15
			Because when you go to other
countries, it's not like that. So
		
00:17:15 --> 00:17:18
			things are out of season, they are
out of season, I'm going to get
		
00:17:18 --> 00:17:18
			them
		
00:17:19 --> 00:17:22
			but here it's a different story in
the West, but it's not
		
00:17:22 --> 00:17:25
			sustainable. It's almost like
you're trying to make it like
		
00:17:25 --> 00:17:29
			paradise in the sense but it's not
sustainable because the world has
		
00:17:29 --> 00:17:30
			only so much resources
		
00:17:33 --> 00:17:37
			and then in here this will
definitely be the case that it's
		
00:17:37 --> 00:17:40
			Allah says yeah their own if you
have equally faqih hat in
		
00:17:40 --> 00:17:43
			Armenian, you can call for any
fruit that you want with complete
		
00:17:44 --> 00:17:48
			assurity that you will get it and
it will taste nice. And you will
		
00:17:48 --> 00:17:51
			not be harmed by anything in
there. And at the end Allah
		
00:17:51 --> 00:17:54
			subhanaw taala puts a seal on
there by saying you will never
		
00:17:54 --> 00:17:57
			taste death in there. So again,
you will be there forever.
		
00:17:58 --> 00:18:03
			Now what does whole mean? So who's
the word who is a pure love
		
00:18:03 --> 00:18:09
			Howrah. So who is a plural word?
maidens, if we just give a loose
		
00:18:09 --> 00:18:11
			translation of that spirit love
how raw
		
00:18:12 --> 00:18:18
			a hora generally is a young woman
of
		
00:18:21 --> 00:18:22
			extreme beauty
		
00:18:23 --> 00:18:26
			and brightness.
		
00:18:29 --> 00:18:35
			Dark eyes, shady the two Sawa the
line dark eyes and a very very
		
00:18:35 --> 00:18:37
			light complexion.
		
00:18:38 --> 00:18:42
			Now you have the amorphous city in
and the description I'm going to
		
00:18:42 --> 00:18:44
			go through all of them but just to
give you an understanding of how
		
00:18:44 --> 00:18:50
			they describe the whole aim. They
did not Aslam says the Hora is the
		
00:18:50 --> 00:18:54
			one who your eye just beholds and
is astonished by their beauty.
		
00:18:55 --> 00:18:58
			That's an image another meaning
has everything to do with the
		
00:18:58 --> 00:19:02
			eyes, whether it's the eye of the
maiden or how your eyes will
		
00:19:02 --> 00:19:05
			react, and will be astonished by
it.
		
00:19:06 --> 00:19:14
			Says Howrah Hurun refers to that
which you look at and it totally
		
00:19:14 --> 00:19:14
			dazzled you.
		
00:19:15 --> 00:19:21
			And mean is those with good eyes.
So it's Hold on 18 Hold the
		
00:19:21 --> 00:19:27
			dazzling beauty and the aim is the
eyes. And if you think about
		
00:19:27 --> 00:19:28
			makeup,
		
00:19:29 --> 00:19:33
			women pay a lot of attention to
their eyes. There's only so much
		
00:19:33 --> 00:19:38
			you can do with the lips. I mean
women terms but the eyes there are
		
00:19:38 --> 00:19:44
			just there's so much eyeliner
eyeshadow and cloudy eyes and this
		
00:19:44 --> 00:19:49
			eyes and that eyes and I can't
even go into it. You know eyelash
		
00:19:49 --> 00:19:53
			extender, false eyelashes, and
then
		
00:19:54 --> 00:19:57
			whatever. There's just so many
things right? I'm sure women will
		
00:19:57 --> 00:19:59
			be able to talk much more about
this
		
00:20:00 --> 00:20:02
			So, eyes are very important thing
the way
		
00:20:05 --> 00:20:09
			eyes are augmented in a particular
way with all of these additional
		
00:20:09 --> 00:20:13
			with all of this additional makeup
so these one will have naturally
		
00:20:13 --> 00:20:19
			the best of eyes for a person so
that's why even in eyes very
		
00:20:19 --> 00:20:24
			important and who is that which
does have our eyes
		
00:20:26 --> 00:20:29
			Mujahid another officer says
		
00:20:30 --> 00:20:31
			how aura
		
00:20:32 --> 00:20:38
			is that which be dazzles the eyes
because of the refined skin
		
00:20:39 --> 00:20:42
			complexion and the completely
		
00:20:44 --> 00:20:50
			and the beautiful, says ricotta
Jill the fine skin and the
		
00:20:50 --> 00:20:52
			absolutely refined complexion.
		
00:20:57 --> 00:20:58
			If we had a
		
00:20:59 --> 00:21:02
			model, a person who deals with
model here, he would have been
		
00:21:02 --> 00:21:06
			able to explain this. Because they
deal with this to a level of
		
00:21:06 --> 00:21:11
			obsession, crazy obsession. Women
understand this. Right? For
		
00:21:11 --> 00:21:14
			managers, they need to look good.
And this is exactly what it is.
		
00:21:15 --> 00:21:19
			You know when women speak? Oh,
she's got very fair skin. She's
		
00:21:19 --> 00:21:26
			got no, he's got no would you call
it spots? Not a single spots. Men
		
00:21:26 --> 00:21:28
			don't care about that kind of
stuff. Generally, we just like to
		
00:21:28 --> 00:21:33
			say it's nice. But women actually
this is what they focus on. Men
		
00:21:33 --> 00:21:37
			just like okay, it's nice that
women look at all of this. It's so
		
00:21:37 --> 00:21:43
			fair. It's like this, it's like
that. So Allah is giving us all of
		
00:21:43 --> 00:21:43
			that.
		
00:21:47 --> 00:21:52
			Hassan Masuri he says a hora is
that absolute whiteness of the
		
00:21:52 --> 00:21:57
			whiteness of the eye, and the
darkness, the blackness of the
		
00:21:57 --> 00:22:00
			pupil. The absolute contrast that
that provides,
		
00:22:02 --> 00:22:06
			if not a busser the Allahu Anhu
says that the word hood in Arabic
		
00:22:06 --> 00:22:12
			comes from white. That's what he
says, likewise is what Qatada says
		
00:22:12 --> 00:22:14
			that whole means built which means
white
		
00:22:17 --> 00:22:20
			and it's so white and refined that
it be dazzled the eyes that's
		
00:22:20 --> 00:22:22
			where they get that be dazzling
idea.
		
00:22:27 --> 00:22:33
			Whereas Mujahid says that hole a
hole in is that which be dazzles
		
00:22:33 --> 00:22:42
			the eyes, and you can see the it
is so perfect their skin, that you
		
00:22:42 --> 00:22:48
			could actually make out the marrow
of the bones from even be behind
		
00:22:48 --> 00:22:49
			the garments.
		
00:22:51 --> 00:22:54
			Very difficult to understand that.
But you'll understand that later
		
00:22:54 --> 00:22:58
			when Allah subhanaw taala
describes them as Noelia goo to
		
00:22:58 --> 00:23:05
			well Mirjam it is as though they
are rubies, and coral. Now a Ruby,
		
00:23:05 --> 00:23:10
			if you have a nice Ruby, and you
have a string through it, you will
		
00:23:10 --> 00:23:13
			be able to see the spirits the
string, because of the
		
00:23:13 --> 00:23:16
			translucency the opacity,
		
00:23:17 --> 00:23:21
			so it's that kind of an idea, it's
just probably so difficult to even
		
00:23:21 --> 00:23:21
			understand.
		
00:23:23 --> 00:23:27
			So, now, some of these meanings
may be extended meanings in terms
		
00:23:27 --> 00:23:30
			of what it results in because of
that, but generally hold means
		
00:23:30 --> 00:23:33
			whiteness, right hold means
whiteness.
		
00:23:34 --> 00:23:38
			And obviously that bedazzles eyes
and that's why some have described
		
00:23:38 --> 00:23:43
			it as being very, very dazzling to
the eyes, the green is the plural
		
00:23:43 --> 00:23:44
			of aina.
		
00:23:45 --> 00:23:51
			So who knows how raw be known is
the plural of Aina which means
		
00:23:51 --> 00:23:54
			large eyes, prominent eyes.
		
00:23:55 --> 00:23:59
			So what it means is those eyes
which combine all of the aspects
		
00:23:59 --> 00:24:04
			of beauty of the eyes, anything
that is considered to be beauty of
		
00:24:04 --> 00:24:09
			the eyes, that the fashion people
would think about generally, that
		
00:24:09 --> 00:24:10
			is what it means.
		
00:24:14 --> 00:24:18
			Then Allah subhanaw taala says was
a wedge now whom behold in 18, we
		
00:24:18 --> 00:24:23
			will make them a partner to we
will marry them to this whole
		
00:24:23 --> 00:24:23
			name.
		
00:24:24 --> 00:24:27
			Which means we'll make them into
husband and wife.
		
00:24:29 --> 00:24:31
			join them together there's
difference of opinion as to
		
00:24:31 --> 00:24:35
			whether you will be have to be
married, or you will just be
		
00:24:35 --> 00:24:39
			paired together without having to
have a Nikka done. That's another
		
00:24:39 --> 00:24:44
			discussion. Then Allah says V
nacoss. You're all too tartufi Let
		
00:24:44 --> 00:24:49
			me Ottoman Hoon insulin cobbler
Humala John, so to Rockman
		
00:24:50 --> 00:24:52
			in it will be
		
00:24:54 --> 00:24:58
			maidens who will keep their gaze
constrained.
		
00:24:59 --> 00:24:59
			That's one way of trying to
		
00:25:00 --> 00:25:01
			cause your auto tartufi
		
00:25:02 --> 00:25:09
			keep their gaze constrained lumea
to myth Hoonah they would not have
		
00:25:09 --> 00:25:14
			been touched by insulin Cobla whom
wala Jiang no human being or no
		
00:25:14 --> 00:25:20
			Jin would have touched them before
this completely untouched virgins
		
00:25:21 --> 00:25:26
			for a year, your rugby coma to
Cathy bang. So which of the
		
00:25:27 --> 00:25:32
			favours of the your Lord When you
deny Ghana Hoonah Leah go to
		
00:25:32 --> 00:25:36
			Walmart Jan. They are as rubies
and coral.
		
00:25:38 --> 00:25:41
			So Allah subhanaw taala now
describes them in three places in
		
00:25:41 --> 00:25:47
			the Quran as acid autotroph,
constraining the eyes. First base
		
00:25:47 --> 00:25:52
			was this, which was inserted to
Rama and then in Surah, then, you
		
00:25:52 --> 00:25:56
			know we're in the home costs here
are two total figurine similar.
		
00:25:57 --> 00:26:00
			And number three, where in the
home costs are all to tartufi at
		
00:26:00 --> 00:26:04
			Rob. So there are three places,
the MUFA Syrena agreed that the
		
00:26:04 --> 00:26:09
			meaning of this is that they will
be completely entirely perpetually
		
00:26:09 --> 00:26:13
			focused on their spouses and
nobody else. So it will be
		
00:26:13 --> 00:26:16
			absolute safety that you don't
have to worry about jealousy, you
		
00:26:16 --> 00:26:18
			don't have to worry about somebody
stealing your wife, you don't have
		
00:26:18 --> 00:26:22
			to worry about having to change
your spouse that once was will
		
00:26:22 --> 00:26:24
			give you everything, those passes
of yours will give you everything.
		
00:26:27 --> 00:26:30
			I know that some people say that
the meaning is that their husbands
		
00:26:30 --> 00:26:33
			will also satisfy themselves by
just looking at them.
		
00:26:34 --> 00:26:40
			Just like they will be satisfied,
they will constrain their gaze on
		
00:26:40 --> 00:26:44
			their husbands, only the husbands
will also constrain their gazes
		
00:26:44 --> 00:26:47
			upon them, and thus will not have
to look at anybody else's.
		
00:26:49 --> 00:26:53
			That's also relief that you don't
have to worry about what the
		
00:26:53 --> 00:26:57
			buzzer and worry about the fitna
of looking elsewhere, you'll have
		
00:26:57 --> 00:26:59
			so much satisfaction here. The
human being in this world you see
		
00:26:59 --> 00:27:04
			a lot of people can't understand
is that why do men have this
		
00:27:04 --> 00:27:07
			desire to marry again, a lot of
women think that is because of
		
00:27:07 --> 00:27:11
			their own shortcoming, is because
there's some defect within them.
		
00:27:12 --> 00:27:17
			But that is not the case. Most men
are just predisposed to want
		
00:27:17 --> 00:27:20
			something different, even if they
have the best. That's why I heard
		
00:27:20 --> 00:27:24
			one person who said, I've got one
of the best ways you can ever she
		
00:27:24 --> 00:27:26
			does everything. She has
everything, she gives me
		
00:27:26 --> 00:27:29
			everything. She is everything to
me. But I just need another way.
		
00:27:32 --> 00:27:35
			Women find it very difficult to
understand because they are
		
00:27:35 --> 00:27:39
			satisfied with one majority will
be satisfied. One's got a sense of
		
00:27:39 --> 00:27:40
			security.
		
00:27:41 --> 00:27:44
			And they've got their beauty This
is what gives them security.
		
00:27:46 --> 00:27:48
			So they can understand this is
very difficult for them to us.
		
00:27:48 --> 00:27:51
			Whereas for men, even if not the
best thing, they want another one
		
00:27:51 --> 00:27:54
			they've got more greed in that
regard, their shadow is different.
		
00:27:59 --> 00:28:03
			So some have described this as the
husbands also now being satisfied
		
00:28:03 --> 00:28:04
			with them only.
		
00:28:05 --> 00:28:08
			Their beauty will be so
captivating that they won't have
		
00:28:08 --> 00:28:12
			to look at anybody else. If you're
if the fruits you eat are so
		
00:28:12 --> 00:28:15
			satisfying that each time though
it's the same looking fruit, it
		
00:28:15 --> 00:28:18
			gives you a new sense of pleasure
and taste, then the same thing is
		
00:28:18 --> 00:28:20
			going to happen with your spouse
and thus you won't have to worry
		
00:28:20 --> 00:28:24
			about because every time it's a
new pleasure, same spouse new
		
00:28:24 --> 00:28:25
			pleasures.
		
00:28:26 --> 00:28:27
			That's what paradise gives you.
		
00:28:29 --> 00:28:30
			Allahu Akbar.
		
00:28:32 --> 00:28:37
			So what does a throb mean? At Rob
at Rob is the plural of terrible
		
00:28:38 --> 00:28:42
			which means something equal to the
incidence something similar
		
00:28:42 --> 00:28:44
			parallel partner
		
00:28:45 --> 00:28:49
			complementary partner to you.
That's what we're Baden Wu is
		
00:28:49 --> 00:28:53
			hawks as a Quran a snon who Nawaz
a sinner no nowhere hidden. Your
		
00:28:53 --> 00:28:56
			ages will be the same the spouse
as you get in paradise, the age
		
00:28:56 --> 00:28:59
			will be just like yours, they
won't be too young and they won't
		
00:28:59 --> 00:29:06
			be old. They will be at the
perfect age 33 years or so. That
		
00:29:06 --> 00:29:12
			is the age of absolute maturity.
And that's the peak. That's why if
		
00:29:12 --> 00:29:15
			not Abbas are the Allahu Anhu uma
says along with the other MUFA
		
00:29:15 --> 00:29:20
			serine. Musa Musa we are to Allah
sin in Wahida were Mila Dinoire
		
00:29:20 --> 00:29:25
			head. You will be all the same age
burner to Thalapathy masala Athena
		
00:29:25 --> 00:29:31
			Sinha 33 years of age, every
single one of them that you have
		
00:29:33 --> 00:29:34
			a Trump on third.
		
00:29:36 --> 00:29:39
			Now that's the real meaning. But
then the extended meaning from
		
00:29:39 --> 00:29:42
			that is that they will be at the
peak of their youth
		
00:29:44 --> 00:29:49
			33 years of age peak of the youth
and beauty that is the best age
		
00:29:49 --> 00:29:50
			for youth and beauty
		
00:29:56 --> 00:29:59
			Why is it called a trapdoor? A
trap comes from the word to rob
		
00:30:00 --> 00:30:00
			Do not mean soil.
		
00:30:02 --> 00:30:07
			So look how the Arab look how
Arabic forms from a source meaning
		
00:30:07 --> 00:30:12
			to rob mean soil, right. So now
they're both a throb, which means
		
00:30:12 --> 00:30:17
			they are both equal in age, their
contemporaries have a very similar
		
00:30:17 --> 00:30:22
			of equal same age, because they
touch the soil at the same time.
		
00:30:22 --> 00:30:26
			They came from the soil at the
same time, that's Arabic works,
		
00:30:26 --> 00:30:28
			where the source of the word
comes.
		
00:30:30 --> 00:30:34
			So none of them will be so old,
that now they don't look beautiful
		
00:30:34 --> 00:30:37
			anymore. And you'll have to
discard them worry about them
		
00:30:37 --> 00:30:41
			nothing of that nature. Neither
are they so young that you can't
		
00:30:41 --> 00:30:47
			have, you can't have a pleasure
with them.
		
00:30:48 --> 00:30:53
			Now there will be young servants,
the only young people in Paradise
		
00:30:53 --> 00:30:57
			will be the young servants.
Everybody else would be 33 years
		
00:30:57 --> 00:30:59
			of age perpetually.
		
00:31:00 --> 00:31:03
			And I guess in the world, that's
what they're looking for, looking
		
00:31:03 --> 00:31:05
			for how to stop your growth.
		
00:31:07 --> 00:31:09
			What they've discovered is that
there are certain medicines by
		
00:31:09 --> 00:31:13
			axon like for example, Metformin,
which is used for diabetes,
		
00:31:14 --> 00:31:17
			they've actually found that
although you will continue to age,
		
00:31:17 --> 00:31:21
			but certain medicines can keep you
just fresher longer.
		
00:31:24 --> 00:31:29
			more youthful, looking longer, but
they can't eliminate your life,
		
00:31:29 --> 00:31:32
			though people are living longer
just probably because of better
		
00:31:32 --> 00:31:36
			nourishment, and less problems and
better medical advancements. But
		
00:31:36 --> 00:31:40
			there's nothing to delay your age
perpetually. There's nothing to
		
00:31:40 --> 00:31:44
			delay your age, though there is
that that can keep you vigorous
		
00:31:44 --> 00:31:48
			and looking fresh. That's all. And
one thing that exercise does too,
		
00:31:48 --> 00:31:51
			you have to remember, exercise
good healthy eating is that it
		
00:31:51 --> 00:31:55
			will give you a better quality of
life, though your lifespan will
		
00:31:55 --> 00:31:59
			not change. Because whatever your
lifespan is written by Allah
		
00:31:59 --> 00:32:01
			subhanaw taala, that's gonna
remain if somebody's going to die
		
00:32:01 --> 00:32:05
			at 70 He's gonna die at 70 You're
gonna die at 80 or 50, they're
		
00:32:05 --> 00:32:09
			gonna die at 50. But if you keep
healthy, that you'd have a better
		
00:32:09 --> 00:32:13
			quality of life. Imagine a person
who's unhealthy is going to live
		
00:32:13 --> 00:32:16
			until age of 7015 years of his
life is going to be misery.
		
00:32:17 --> 00:32:21
			Because they bedridden, they can't
walk. They just suffering
		
00:32:21 --> 00:32:24
			constantly having to go to
hospital, right, and another
		
00:32:24 --> 00:32:30
			person who lives in till 70, but
has kept fresh, has kept healthy,
		
00:32:30 --> 00:32:32
			then they're just going to have a
better quality of life. There'll
		
00:32:32 --> 00:32:36
			be more productive, less burden
someone somebody else. So that's
		
00:32:36 --> 00:32:40
			the argument for good exercise and
healthy eating. May Allah give us
		
00:32:40 --> 00:32:40
			the trophy.
		
00:32:42 --> 00:32:45
			It doesn't change the span of your
life. What's listed is written.
		
00:32:46 --> 00:32:48
			It's just that if it's recently
really for cemetery, you don't
		
00:32:48 --> 00:32:50
			want to be miserable for the last
1015 years.
		
00:32:52 --> 00:32:55
			Then Allah subhanaw taala Surah
Rahman, you know, he hid across
		
00:32:55 --> 00:32:58
			your auto toffee laminotomy from
the incident Coppola homology, and
		
00:32:58 --> 00:32:59
			we understand a few things from
here.
		
00:33:00 --> 00:33:03
			Let me have to miss Hoonah
Barmouth, they have not been
		
00:33:03 --> 00:33:07
			touched by they have not been
touched by. So
		
00:33:09 --> 00:33:14
			this word tamatha means that
animal sorry, that camel who has
		
00:33:14 --> 00:33:15
			never been touched by a rope,
		
00:33:17 --> 00:33:21
			which means it's never had to be
harnessed, never had to be written
		
00:33:21 --> 00:33:26
			upon, still fresh, ready to go. Is
that kind of a meaning. So you
		
00:33:26 --> 00:33:30
			take that, and Allah subhanaw
taala uses that for the spouses by
		
00:33:30 --> 00:33:33
			saying that they've never been
touched. They've never been
		
00:33:33 --> 00:33:37
			polluted in any way. They're
completely pure right now.
		
00:33:39 --> 00:33:42
			Thomas, according to Farah, then
he extended it says that it means
		
00:33:42 --> 00:33:46
			they have never been penetrated.
So obviously the Virgin
		
00:33:48 --> 00:33:52
			they've never had to go through
that process. completely pure.
		
00:33:54 --> 00:33:58
			Some say that oh, it means they've
never had to undergo menstruation.
		
00:33:59 --> 00:34:02
			In this world, menstruation is one
of the signs of maturity.
		
00:34:04 --> 00:34:08
			Or impregnation is the sign of
maturity. But in paradise, you
		
00:34:08 --> 00:34:11
			will be they will be mature
without having to have all of
		
00:34:11 --> 00:34:16
			these things, but yet still retain
the beauty of not having had to
		
00:34:16 --> 00:34:17
			have those things.
		
00:34:20 --> 00:34:24
			It's a paradise this gives you the
best. So according to the new
		
00:34:24 --> 00:34:27
			facility means that they've never
been impregnated before. They've
		
00:34:27 --> 00:34:31
			never been penetrated before.
Nobody's ever touched them before.
		
00:34:35 --> 00:34:38
			Now, is this speaking about the
women of this world that will be
		
00:34:38 --> 00:34:42
			in paradise, the wives of the
world that will be in paradise? Or
		
00:34:42 --> 00:34:48
			is this talking about the women,
the maidens of paradise, those
		
00:34:48 --> 00:34:51
			that will be created afresh in
paradise, it'll be created only
		
00:34:51 --> 00:34:56
			for Paradise. So there's both
opinions. However, according to
		
00:34:56 --> 00:34:59
			Illuminati and he says that the
value of the Quran the apparent
		
00:34:59 --> 00:34:59
			indication in the code
		
00:35:00 --> 00:35:03
			is that this does not. This
description here does not refer to
		
00:35:03 --> 00:35:06
			the women of this world. They're
supposed to be superior to all of
		
00:35:06 --> 00:35:11
			this. This is a description of the
maidens of paradise specifically,
		
00:35:11 --> 00:35:15
			they are the whole aim. Because
then you start with dunya, the
		
00:35:15 --> 00:35:17
			women of this world, they have
been,
		
00:35:18 --> 00:35:20
			they have been touched.
		
00:35:21 --> 00:35:26
			And likewise the women of the jinn
have been touched. This hadith,
		
00:35:26 --> 00:35:28
			this verse indicates that
		
00:35:29 --> 00:35:33
			Jinn have a similar setup, because
if you're saying that this is a
		
00:35:33 --> 00:35:36
			woman, this is a maiden of
paradise who has never been
		
00:35:36 --> 00:35:37
			touched by
		
00:35:38 --> 00:35:43
			Jin all human, it means that Jen
and human do the act just as
		
00:35:43 --> 00:35:47
			humans do. Jen do the same thing.
So you learn that from here. Now
		
00:35:47 --> 00:35:49
			there's a question that arises for
me is that will it be the same
		
00:35:49 --> 00:35:52
			maidens given to both parents the
same type of Maidens given to both
		
00:35:52 --> 00:35:55
			jinn and men? Allah knows best.
		
00:35:57 --> 00:36:00
			Then Allah subhana wa, se he says
that what proves that this is busy
		
00:36:00 --> 00:36:03
			speaking specifically about the
meanings of paradise that Allah
		
00:36:03 --> 00:36:06
			says hold on Matsuura and Phil
here, let me ultramarathoner
		
00:36:06 --> 00:36:11
			incident Cobla Humala, John, that
these are those maidens these hold
		
00:36:11 --> 00:36:17
			these dazzling white maidens who
are constrained within these tents
		
00:36:17 --> 00:36:24
			that we discussed last time, made
of Pearl and no human before no
		
00:36:24 --> 00:36:28
			Jinn have ever touched them. Imam
Muhammad even no humble he says
		
00:36:28 --> 00:36:32
			that the hula in the maidens of
paradise with these dazzling eyes,
		
00:36:33 --> 00:36:38
			they will not die even when the
first trumpet is blasted, because
		
00:36:38 --> 00:36:42
			they have been created for
perpetual perpetual it.
		
00:36:46 --> 00:36:49
			And also what we understand from
here is that the believers among
		
00:36:49 --> 00:36:53
			the jinn will also be in the
gardens in paradise, just like the
		
00:36:53 --> 00:36:57
			gaffers will be in hellfire. Imam
Bukhari mentioned this in his
		
00:36:57 --> 00:37:00
			sorry when it says Bob with our
Belgian nawabi where he discusses
		
00:37:00 --> 00:37:05
			the chapter on the reward of the
jinn and their punishment.
		
00:37:08 --> 00:37:13
			Got unknown Lilia, who too well
Marjon Allah says they are as
		
00:37:13 --> 00:37:20
			though rubies and coral. Allah
describes them as resembling coral
		
00:37:20 --> 00:37:23
			and rubies. What does that mean?
They're going to be red and hot
		
00:37:23 --> 00:37:26
			like a Hearthstone? No, it means
that some of the qualities of that
		
00:37:26 --> 00:37:30
			the translucency the beauty, it's
dazzling, it's, it's just
		
00:37:30 --> 00:37:33
			beautiful, it's valuable. It's
precious. All of these things.
		
00:37:35 --> 00:37:38
			You've seen coral at the bottom of
the sea, you know, for those
		
00:37:38 --> 00:37:42
			people who have been under the
water. Right They will tell you
		
00:37:42 --> 00:37:45
			that there is more color down
there than there is above the
		
00:37:46 --> 00:37:50
			it's amazing. I've seen some that
haven't been done yet but I've
		
00:37:50 --> 00:37:53
			seen some of what is down there.
And they say that there's more
		
00:37:53 --> 00:37:57
			color down there than there is
above. It's amazing Korea There's
		
00:37:57 --> 00:38:00
			so much of Allah subhanaw taala
this creation that we still have
		
00:38:00 --> 00:38:03
			not discovered so imagine what
paradise is going to be like. So
		
00:38:03 --> 00:38:07
			here Allah subhanaw taala is using
Coral Coral comes in all various
		
00:38:07 --> 00:38:12
			different colors and forms. So
this beauty of that is what's
		
00:38:12 --> 00:38:13
			being described here.
		
00:38:16 --> 00:38:20
			That's why there's a narration
which says that there's a
		
00:38:20 --> 00:38:25
			narration which says that a woman
of the women of Paradise will be
		
00:38:25 --> 00:38:31
			wearing 70 garments of silk. It
must be some very special silk.
		
00:38:31 --> 00:38:35
			You know good dresses, they are
this really expensive good dress,
		
00:38:35 --> 00:38:40
			not the not the ones that are to
basically reveal the body. We're
		
00:38:40 --> 00:38:44
			talking about the ones that are
done in a way that is very
		
00:38:44 --> 00:38:49
			elaborate. Right, they are made up
of different
		
00:38:50 --> 00:38:51
			would you call it
		
00:38:53 --> 00:38:56
			various different layers of
fabric. And here we're talking
		
00:38:56 --> 00:39:01
			about 70 layers of fabric of this
beautiful silk. Now Allah subhanaw
		
00:39:01 --> 00:39:04
			taala can create the most refined
silk silk is supposed to be very
		
00:39:04 --> 00:39:08
			refined cloth. So this is going to
be the thinnest kind of
		
00:39:09 --> 00:39:13
			translucent type of silk we're
talking about here for you are
		
00:39:13 --> 00:39:18
			ordered by a Euro via dosa minhwa.
In you will say you will see the
		
00:39:19 --> 00:39:25
			the whiteness of the shin and the
carves from that fabric
		
00:39:26 --> 00:39:28
			it's just amazing
		
00:39:31 --> 00:39:33
			because Allah says gotta know when
you go to well margin
		
00:39:36 --> 00:39:39
			so he says that you know your coat
is a stone, if you put a make a
		
00:39:39 --> 00:39:41
			hole in there, you put a thread
through it, you'll see the thread.
		
00:39:42 --> 00:39:43
			That's how it is.
		
00:39:46 --> 00:39:50
			Allah says hold on Matsuura don't
feel free. So they are
		
00:39:50 --> 00:39:52
			constrained. We've We've dealt
with this. I'm not going to do too
		
00:39:52 --> 00:39:54
			much of this. We've dealt with
this already that they're
		
00:39:54 --> 00:39:55
			constrained in.
		
00:39:57 --> 00:39:59
			In their tents. You
		
00:40:00 --> 00:40:05
			In these boats for for the people,
for their spouses, then there's a
		
00:40:05 --> 00:40:09
			one more fee hinda hierarchy on
Hasaan is another description so
		
00:40:09 --> 00:40:14
			drama. What does that mean? Allah
is describing these maidens in
		
00:40:14 --> 00:40:20
			different words fee hinda Hi Euro
don't Hisa Hyatts hierarchy is a
		
00:40:20 --> 00:40:24
			period of hierarchy. It's a plural
of hierarchy,
		
00:40:25 --> 00:40:29
			which is another way of saying hi
yeara say you that lay in like
		
00:40:29 --> 00:40:31
			that. And he signed his rule of
Hassan.
		
00:40:32 --> 00:40:38
			So this is talking about
hierarchy. This hierarchy means
		
00:40:38 --> 00:40:40
			excellent, beautiful,
		
00:40:41 --> 00:40:42
			fascinating
		
00:40:43 --> 00:40:49
			in terms of the character Ristic
and in terms of everything about
		
00:40:49 --> 00:40:51
			them, hi Ratan Hasaan.
		
00:40:53 --> 00:40:58
			Soufiane relates from Java from
Qasim and so on from Abdullah he
		
00:40:58 --> 00:41:03
			Massoud says that liquidly
Muslimeen hierarchy or high euro
		
00:41:03 --> 00:41:06
			for every Muslim will be this
beautiful.
		
00:41:07 --> 00:41:11
			This beautiful maiden while
equally hieratic in Hamer for
		
00:41:11 --> 00:41:16
			every one of those beautiful
maidens, they will have a
		
00:41:16 --> 00:41:18
			residence this tent
		
00:41:19 --> 00:41:24
			every one of these tents will have
four doors and every day from
		
00:41:24 --> 00:41:28
			every one of those doors, various
different gifts
		
00:41:30 --> 00:41:31
			and
		
00:41:33 --> 00:41:38
			gifts an honorable entries will be
made that they've never seen
		
00:41:38 --> 00:41:42
			before. Every day you will be
served something afresh and then
		
00:41:42 --> 00:41:46
			it discusses that law Madiha to
Allah Zafira to Allah Bagheera to
		
00:41:46 --> 00:41:50
			Allah the MaHA which means that
they will not look at anybody they
		
00:41:50 --> 00:41:53
			will not be they will not have any
kind of filth and and so on and so
		
00:41:53 --> 00:41:54
			forth.
		
00:41:55 --> 00:41:56
			Inshallah, next time,
		
00:41:57 --> 00:42:01
			we will discuss the remaining
verses in and shut now who knit in
		
00:42:01 --> 00:42:07
			shirt for Jana Hoon girl, Reuben
Utsava the US hillbilly Amin,
		
00:42:08 --> 00:42:11
			specifically talking about the age
so inshallah we'll look at that
		
00:42:11 --> 00:42:14
			next time. But this gives us a
good understanding of now what
		
00:42:14 --> 00:42:21
			hold on means that which dazzles
you have dazzling eyes, in which
		
00:42:21 --> 00:42:24
			they just their complexion
everything is so fine and so
		
00:42:24 --> 00:42:28
			beautiful. That it doesn't is the
one who looks at it, and they will
		
00:42:28 --> 00:42:32
			remain in there forever. May Allah
subhana wa Tada grant us the Tofik
		
00:42:32 --> 00:42:35
			and may Allah subhanho wa Taala
make us worthy of gender to
		
00:42:35 --> 00:42:37
			further those who Darwin and Al
Hamdulillah