Abdur Rahman ibn Yusuf Mangera – One Hafiz in every Family

Abdur Rahman ibn Yusuf Mangera
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The Prophet sallahu alayhi wa sallam had multiple rulings and multiple prophets, leading to multiple rulings and multiple prophets being given a sign. The church's Q centers were used to describe himself and his actions, and the importance of learning to read and write the Prophet's teachings is emphasized. The speaker discusses the multiple verses and characteristics of the Prophet's message, including the use of the word "sl)," the importance of la ilaha illabbar, and the difficulty of being without a certain language and the desire to support him. The importance of learning and dedication for personal development is also discussed, along with a course on learning and dedication for personal development.

AI: Summary ©

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			So if you want to increase our chances
		
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			that we're going to say la ilaha illallah
		
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			on our deathbed, then you want to say
		
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			la ilaha illallah as much as possible outside
		
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			that.
		
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			So as we're going to the house, coming
		
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			back, going to work, driving, just la ilaha
		
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			illallah.
		
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			We're not doing anything anyway, la ilaha illallah,
		
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			la ilaha illallah, la ilaha illallah.
		
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			In fact, if you can multitask that even
		
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			if you have to surf online, just say
		
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			la ilaha illallah with your tongue.
		
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			It's not the best way to do it,
		
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			but at least you're saying la ilaha illallah.
		
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			So inshallah, whenever we die, la ilaha illallah
		
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			will be on our lips.
		
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			You know, we don't want to risk being
		
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			without that.
		
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			So mashallah, Mufti Sahib was talking about Hindustan
		
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			Hamara.
		
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			So I thought we have to say Bishnad
		
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			Hamara, Joghulud Fur Hamara, Molwi Bazar Hamara, and
		
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			then we have Gulab Ghonj Hamara, or Shunam
		
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			Ghonj Hamara, and Silat Hamara inshallah.
		
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			Zindabad.
		
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			Alhamdulillah.
		
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			So we can't forget that.
		
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			We're speaking about the Qur'an right now.
		
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			Is that right?
		
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			We're speaking about the Qur'an?
		
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			Mashallah.
		
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			So we are gathered here for mashallah the
		
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			one student who has completed the Qur'an.
		
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			And when people, when students and the local
		
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			maqdab, when somebody completes the Qur'an, that
		
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			shows that mashallah the community is maturing.
		
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			I've been to many many communities where they
		
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			don't have a proper maqdab, and they definitely
		
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			do not have a system to memorize Qur
		
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			'an.
		
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			So there are hardly any huffaz in the
		
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			area.
		
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			So alhamdulillah today there's one, and inshallah in
		
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			the future there's going to be many more.
		
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			Because we're going to inshallah, all the parents
		
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			here and all the children, we're going to
		
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			make it an intention that at least in
		
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			every family there's going to be one hafiz
		
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			of the Qur'an.
		
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			Because you know what's beautiful right now?
		
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			If you, young brothers and our young sisters,
		
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			if you memorize the Qur'an, your GCSEs
		
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			become easier.
		
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			You've memorized 800 and something pages.
		
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			I know so many students who've memorized that
		
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			and then they were just getting A's in
		
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			everything that they did.
		
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			So don't think that it's going to set
		
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			you back.
		
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			You want to get the best of both
		
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			worlds.
		
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			Why is this so important?
		
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			Because the Qur'an is a message from
		
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			Allah subhanahu wa ta'ala.
		
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			Now, I want us to think about this.
		
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			Even those our elderly people and older people
		
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			who read a lot of the Qur'an.
		
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			The question is, imagine that you've got somebody
		
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			who loves you a lot and you love
		
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			them a lot and they send you a
		
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			message.
		
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			But then you get so busy that you
		
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			don't open up their letter or their email
		
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			or their whatsapp message.
		
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			And after a week or two they say
		
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			that I sent you the message because they
		
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			don't hear anything back from you.
		
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			So they ask you, did you read my
		
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			message?
		
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			You're like, oh no, I completely forgot.
		
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			I wanted to do it.
		
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			I was just seeking the right time to
		
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			read your message.
		
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			You know, sometimes when we get busy, we
		
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			say we'll look at it later.
		
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			Unfortunately, when we get to the Hereafter, many
		
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			of us are going to be in that
		
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			same position.
		
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			Allah is going to say that I sent
		
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			you a loved filled message.
		
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			Did you read it?
		
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			Did you open it?
		
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			Did you read it?
		
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			Did you understand it?
		
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			And we're going to say we had it.
		
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			We even read it through but we never
		
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			understood it.
		
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			We wanted to understand it, but we never
		
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			got around to understanding it.
		
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			That is the Qur'an.
		
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			The Qur'an is very very powerful.
		
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			Can you imagine the world over people read
		
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			it?
		
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			The majority of Muslims don't understand Arabic, but
		
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			they're so interested in the Qur'an.
		
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			They love listening to the Qur'an even
		
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			though they don't understand it.
		
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			Imagine if you could understand it.
		
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			Now to learn Arabic and to understand it
		
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			directly that is a bit of a daunting
		
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			task.
		
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			So what I'm going to say that minimum
		
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			at least once in your life, in our
		
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			life, we want to open the Qur'an
		
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			with a translation at least try to understand
		
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			what Allah is telling us.
		
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			Because the Qur'an is a message.
		
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			It's a direct message to you and you
		
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			and me.
		
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			And if we're going to pass this life
		
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			and from our Lord, our Cherisher, our Creator,
		
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			the one who gives us everything, our Lord,
		
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			our Rabb, we're never going to understand what
		
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			he's telling us.
		
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			Then we probably don't understand Allah properly.
		
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			You want to understand properly?
		
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			The Qur'an is the best way because
		
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			he is telling us about himself.
		
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			He tells us what we what he wants,
		
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			what he likes, what he dislikes, what he
		
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			wants you and I to do, what he
		
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			doesn't want us to do, and how he
		
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			rewards and what he has in his possession,
		
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			what he can do for us, what he's
		
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			done for people, and what he has promised
		
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			in the future.
		
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			All of this is in the Qur'an.
		
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			So at least once in our life start
		
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			reading it.
		
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			Alhamdulillah, we've discussed this with many people and
		
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			they're started by reading one or two pages
		
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			a day and just reflecting, not to become
		
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			muftis because that's not how you become a
		
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			mufti, right?
		
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			But just to understand what is this beloved
		
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			Lord of mine saying to me.
		
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			MashaAllah, some of us finish the Qur'an
		
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			of multiple times in Ramadan and other times,
		
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			but we've never known directly what he's telling
		
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			us.
		
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			So inshaAllah, that's what we really want to
		
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			start doing along with the memorization because I
		
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			really think that's how we can turn our
		
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			communities around.
		
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			Once you know what the Qur'an tells
		
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			you, you will understand what Allah wants from
		
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			us as human beings and as citizens of
		
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			the world and as human beings and inshaAllah,
		
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			we will get inshaAllah an enhancement.
		
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			What is the Qur'an?
		
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			What exactly is it?
		
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			The Qur'an, when you see anything, if
		
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			somebody very important for you, gives you even
		
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			a simple gift, somebody really high up that
		
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			you respect a lot, even if they give
		
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			you a simple gift, you're going to value
		
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			that gift because it came from somebody special.
		
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			But if a special person gives you a
		
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			special gift, then that's going to be even
		
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			more significant.
		
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			So the gift giver is Allah subhanahu wa
		
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			ta'ala.
		
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			The one he's gifting it to is the
		
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			Prophet Muhammad sallallahu alayhi wa sallam.
		
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			Imagine the gift, imagine and it took 23
		
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			years to give this gift.
		
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			That's how great this gift was.
		
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			It was sent over 23 years bit by
		
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			bit because it was so significant and it
		
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			was to remain the miracle until the end
		
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			of time.
		
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			The Prophet sallallahu alayhi wa sallam said in
		
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			a hadith that's related by Imam Bukhari, Muslim
		
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			and multiple others.
		
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			He said that many of the prophets before
		
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			me, in fact, every prophet was given a
		
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			sign, a miracle, something by which people saw
		
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			and got convinced that this is a special
		
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			person.
		
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			This must be coming from Allah, from God,
		
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			from our creator.
		
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			So they used to So they used to
		
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			believe.
		
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			Now the Prophet sallallahu alayhi wa sallam had
		
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			multiple miracles.
		
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			Water came through his fingers, the food, he
		
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			fed an whole army with just a pot
		
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			of food, and so on, multiple other miracles.
		
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			But the miracle that he decides to talk
		
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			about in this hadith, he says, I was
		
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			given a revelation, I was given a revelation.
		
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			That is the miracle he singled out, which
		
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			is the Quran and he said, So I
		
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			expect and hope, I hope to have the
		
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			largest following on the day of judgment.
		
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			Without the Quran, we would not have the
		
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			power that we have in Islam.
		
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			And you and I being Muslim, we don't
		
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			know what the Quran is saying.
		
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			So the Quran is coming from Allah.
		
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			The Quran is going to the Prophet sallallahu
		
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			alayhi wa sallam for us.
		
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			On that first day when the Prophet sallallahu
		
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			alayhi wa sallam is in the cave and
		
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			it's going to be that first revelation.
		
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			He's never had a revelation before.
		
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			He's been going to this cave of Hira
		
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			for multiple days to go on a retreat,
		
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			just go away from everybody and just worship.
		
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			And then suddenly the angel comes in the
		
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			form of a person and comes and says
		
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			to him, Iqra, you've heard the story, read.
		
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			The Prophet sallallahu alayhi wa sallam said, I'm
		
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			not a reader.
		
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			He hadn't learned to read and write.
		
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			I'm not a reader.
		
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			Jibreel alayhi salam embraces the Prophet sallallahu alayhi
		
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			wa sallam in a very, very intense and
		
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			hard embrace.
		
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			Such that the Prophet sallallahu alayhi wa sallam
		
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			said, there was just about I could manage.
		
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			Then he let me go and then he
		
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			said, read again.
		
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			Again, I said, I'm not a reader.
		
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			And again, he embraced me very, very, very
		
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			strongly.
		
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			And then he let me go.
		
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			And then again, he said to me, Iqra.
		
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			And then I said, what should I read?
		
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			What am I to read?
		
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			That's the way.
		
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			And then he said, And
		
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			then, you know the story.
		
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			I don't have to repeat it.
		
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			Prophet sallallahu alayhi wa sallam was trembling, went
		
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			back, couldn't understand and fully grasp this experience.
		
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			You know why?
		
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			My understanding is that this was a download
		
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			of the first part of the Quran.
		
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			Very heavy.
		
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			Imagine, this is Allah's speech.
		
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			This is Allah's eternal speech that Jibreel alayhi
		
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			salam was bringing and giving to the Prophet
		
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			sallallahu alayhi wa sallam.
		
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			That's very heavy speech.
		
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			The Prophet sallallahu alayhi wa sallam was filtering
		
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			it.
		
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			He was absorbing it, downloading it, take it
		
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			in.
		
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			And then after that, he had to convey
		
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			to the people.
		
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			That's why he mentions that afterwards, whenever the
		
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			Prophet sallallahu alayhi wa sallam would receive a
		
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			revelation of the next part and the next
		
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			section and then those verses and that surah.
		
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			Even if he was on an animal, he'd
		
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			have to get off.
		
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			If it was a cold day, he would
		
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			start sweating.
		
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			That's a huge amount, a very valuable reception
		
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			he's receiving from Allah subhanahu wa ta'ala
		
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			of the Quran.
		
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			Allah bless the Prophet sallallahu alayhi wa sallam
		
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			that he went through all of this over
		
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			23 years to convey the Quran to us.
		
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			May Allah allow us to understand it.
		
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			That's why when something comes from a very
		
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			special entity like Allah to a very special
		
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			entity like the Prophet Muhammad sallallahu alayhi wa
		
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			sallam, then obviously that's a very, very, very
		
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			special message.
		
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			That's why Allah subhanahu wa ta'ala, the
		
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			way he describes the Quran, the way the
		
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			Quran is describing the Quran and Allah says,
		
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			What is the Quran?
		
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			What exactly is the Quran?
		
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			Allah says, it is a revelation from the
		
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			one who created the world and the high
		
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			heavens.
		
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			Just in case you don't know, Allah is
		
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			describing himself and what's going on.
		
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			He's the most merciful and compassionate one.
		
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			He's the one established on the on the
		
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			Arsh.
		
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			For him is everything in the heavens and
		
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			the earth.
		
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			Everything, it all belongs to him and everything
		
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			in between and everything underneath it.
		
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			In fact, if you say something aloud, if
		
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			you say something silently, he knows it.
		
00:11:55 --> 00:11:57
			Something even more hidden, he knows it.
		
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			Everything he is aware of.
		
00:12:00 --> 00:12:03
			Just a quick story about that.
		
00:12:04 --> 00:12:07
			There's a story about from Jabir radiallahu anhu,
		
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			that a person came to the Prophet sallallahu
		
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			alayhi wa sallam and he said, Ya Rasulullah,
		
00:12:12 --> 00:12:15
			my father takes my money.
		
00:12:15 --> 00:12:16
			He takes my assets.
		
00:12:16 --> 00:12:18
			He's complaining to the Prophet sallallahu alayhi wa
		
00:12:18 --> 00:12:20
			sallam, a child comes, a young man and
		
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			he's saying that my father takes my assets.
		
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			So the Prophet sallallahu alayhi wa sallam said,
		
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			okay, fine, bring your father.
		
00:12:26 --> 00:12:26
			Let's talk to him.
		
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			You know, we get the full story, bring
		
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			him, bring your father.
		
00:12:30 --> 00:12:32
			Now as he went to get his father,
		
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			Jibreel a.s comes down to the Prophet
		
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			sallallahu alayhi wa sallam says that Allah is
		
00:12:38 --> 00:12:40
			conveying salams to you and he's saying that
		
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			when this father, this old man comes to
		
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			you, ask him specifically about something that only
		
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			he has said to himself, which his ears
		
00:12:50 --> 00:12:51
			have never heard.
		
00:12:52 --> 00:12:52
			What is that?
		
00:12:53 --> 00:12:56
			Something that he said in his own, in
		
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			his mind only that his ears haven't even
		
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			heard.
		
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			He's never verbalized it.
		
00:13:00 --> 00:13:02
			He's never articulated with his tongue.
		
00:13:03 --> 00:13:03
			So, okay.
		
00:13:04 --> 00:13:06
			Now when the sheikh, when this old man
		
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			came, the Prophet sallallahu alayhi wa sallam said,
		
00:13:08 --> 00:13:12
			look, your son keeps complaining about you that
		
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			you keep taking his money.
		
00:13:13 --> 00:13:16
			So then his father responded.
		
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			He said, Ya Rasulullah, am I, ask him,
		
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			who am I spending this money on?
		
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			Aren't I just spending on one of his
		
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			uncles, maternal paternal uncles?
		
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			Am I spending it on myself?
		
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			Who am I spending it on?
		
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			The Prophet sallallahu alayhi wa sallam said, okay,
		
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			leave that alone for a while.
		
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			Tell me about what you have said within
		
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			yourself, your thoughts that even your ears have
		
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			not heard.
		
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			Ya Allah, Ya Allah.
		
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			That was absolutely shocking to the sheikh.
		
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			He's astonished.
		
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			She said, Wallahi, Ya Rasulullah, Ma Yazalullahu Yaziduna
		
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			Bika Yaqeen.
		
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			Wallahi, by Allah, O Messenger of Allah, Allah
		
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			through you just keeps increasing us in conviction.
		
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			He knew exactly what the Prophet sallallahu alayhi
		
00:13:58 --> 00:13:59
			wa sallam meant.
		
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			He said, I have said something in my
		
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			heart, meaning he made up a poem of
		
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			his, Ya Allah, of his frustrations, of his,
		
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			you can say, response to his son's complaints.
		
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			In his mind that he'd never uttered this
		
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			out.
		
00:14:14 --> 00:14:15
			He just made it up in his mind.
		
00:14:16 --> 00:14:17
			So the Prophet sallallahu alayhi wa sallam said,
		
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			say, repeat it to me.
		
00:14:18 --> 00:14:19
			I want to listen to it.
		
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			So he said, So literally what this poem
		
00:14:25 --> 00:14:28
			is, it's a poem to his child, right?
		
00:14:28 --> 00:14:30
			We don't have too much time to explain
		
00:14:30 --> 00:14:31
			the full thing to you, but I'll explain
		
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			the relevant parts.
		
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			He says, I
		
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			brought you up when you used to not
		
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			go to sleep.
		
00:14:51 --> 00:14:52
			I used to stay awake.
		
00:14:55 --> 00:14:57
			I couldn't speak because I could not sleep
		
00:14:57 --> 00:15:01
			because when you were a baby, when you
		
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			were a child, you could not sleep properly.
		
00:15:03 --> 00:15:05
			I used to stay awake for that.
		
00:15:05 --> 00:15:10
			So he's remembering all of that young age,
		
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			everything he's done for his son and he's
		
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			just, that you're complaining, you know, you're complaining
		
00:15:19 --> 00:15:19
			about me now.
		
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			Now when you've, it's just a very emotional
		
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			point.
		
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			He said, now when you've reached that age
		
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			that I expect to get something back from
		
00:15:51 --> 00:15:51
			you.
		
00:15:55 --> 00:15:57
			I've done so much for you expecting that
		
00:15:57 --> 00:15:59
			when you grow up, you'll assist me and
		
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			help me.
		
00:16:00 --> 00:16:01
			Now you've come to that age.
		
00:16:10 --> 00:16:14
			The reward you're giving me, the return you're
		
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			giving me is all of this harshness.
		
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			All of this harshness as though you are
		
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			the one who's got a favor on me.
		
00:16:29 --> 00:16:31
			Even if you did not want to fulfill
		
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			the right of a father, at least be
		
00:16:35 --> 00:16:38
			like a good neighbor who you've done good
		
00:16:38 --> 00:16:40
			things to and he recompense, you know, he
		
00:16:40 --> 00:16:41
			helps you out.
		
00:16:41 --> 00:16:42
			At least be like a good neighbor.
		
00:16:48 --> 00:16:50
			At least be like that so that you're
		
00:16:50 --> 00:16:52
			not stingy with your wealth and now is
		
00:16:52 --> 00:16:54
			the time when you should be supporting me.
		
00:16:55 --> 00:16:56
			Ya Allah, the Prophet sallallahu alayhi wa sallam,
		
00:16:56 --> 00:16:58
			when he heard that, he said, he said
		
00:16:58 --> 00:17:03
			to that child, he says, You and your
		
00:17:03 --> 00:17:05
			wealth all belongs to your father.
		
00:17:06 --> 00:17:08
			You and your wealth all belongs to your
		
00:17:08 --> 00:17:08
			father.
		
00:17:09 --> 00:17:11
			Now before the fathers go and start taking
		
00:17:11 --> 00:17:15
			all their children's wealth, what that means essentially
		
00:17:15 --> 00:17:17
			is that if the father is in need,
		
00:17:17 --> 00:17:18
			then he has a right from his son
		
00:17:18 --> 00:17:21
			because his son has to pay his expenses.
		
00:17:23 --> 00:17:25
			Now what's interesting here is this is Allah
		
00:17:25 --> 00:17:27
			who knows everything and Allah is saying in
		
00:17:27 --> 00:17:31
			those verses, He knows everything.
		
00:17:31 --> 00:17:33
			He knows even that which is more hidden.
		
00:17:33 --> 00:17:34
			He knows everything.
		
00:17:35 --> 00:17:36
			This is just one story that highlights that.
		
00:17:37 --> 00:17:39
			Thereafter that Allah subhanahu wa'ta'ala in the
		
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			seventh verse, Allah finally says, Allah, finally after
		
00:17:43 --> 00:17:47
			describing himself, he then says, Allah la ilaha
		
00:17:47 --> 00:17:48
			illa hu.
		
00:17:48 --> 00:17:50
			Allah, there is no God except him, for
		
00:17:50 --> 00:17:52
			him are the most beautiful names.
		
00:17:53 --> 00:17:54
			Thereafter that in another place Allah wants to
		
00:17:54 --> 00:18:01
			describe, This is revelation of the book from
		
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			Allah, the mighty and the wise one.
		
00:18:04 --> 00:18:08
			In another place, This is a revelation.
		
00:18:08 --> 00:18:10
			This Quran is a revelation from the Lord
		
00:18:10 --> 00:18:11
			of the worlds.
		
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			He must know everything.
		
00:18:15 --> 00:18:17
			Now he tells us how it happens.
		
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			The Ruhul Ameen, Jibreel alaihissalam is the one
		
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			who came down with it.
		
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			Ala qalbik, on your heart, oh messenger.
		
00:18:25 --> 00:18:26
			It was revealed on your heart.
		
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			Litakuna minal munzireen, so that you can act
		
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			as the warner.
		
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			Bilisanin arabiyim mubeen, in this clear Arabic tongue.
		
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			Wa innahu la fee zuburil awwaleen.
		
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			Tanzeelun minal rahmanir raheem, kitabun fussilat ayat, in
		
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			multiple places.
		
00:18:42 --> 00:18:44
			You want to just look for an answer
		
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			of what the Quran is, where it comes
		
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			from, who it's for, the purpose of it.
		
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			The Quran tells you multiple verses.
		
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			Yaseen wal quranil hakeem, innaka la minal mu'saleen.
		
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			The Quran is describing who it's on.
		
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			This is the prophet sallallahu alaihi wasallam.
		
00:18:59 --> 00:19:01
			Yaseen, we don't know what that means.
		
00:19:01 --> 00:19:04
			But the Quran, wal quranil hakeem, the wise
		
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			Quran.
		
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			You, oh prophet, are the one who has
		
00:19:08 --> 00:19:10
			been sent as the messenger.
		
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			Ala siratil mustaqeem, on the clear path.
		
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			Tanzeelun azizir raheem.
		
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			And this has come from the mighty and
		
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			the most merciful one this time.
		
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			This is what Allah subhanahu wa'ta'ala says.
		
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			So, this is how we get, this is
		
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			how we get it.
		
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			Now, what Allah says, Allahu la ilaha illa
		
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			hu.
		
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			This word, la ilaha illa hu.
		
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			When you just say, la ilaha illallah.
		
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			If you watch my tongue, when I say,
		
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			la ilaha illallah, my tongue did not move.
		
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			That's the beauty of this formula of faith
		
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			that is more powerful than anything else.
		
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			You've heard the story about when on the
		
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			day of judgment, when we'll need something to
		
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			make this, our good scale heavier than our
		
00:19:55 --> 00:19:55
			bad deeds.
		
00:19:56 --> 00:19:58
			The la ilaha illallah will be more powerful
		
00:19:58 --> 00:19:59
			than everything else.
		
00:19:59 --> 00:20:01
			It will just out do everything.
		
00:20:01 --> 00:20:03
			This is the power of la ilaha illallah.
		
00:20:04 --> 00:20:05
			Allah has made it so easy that even
		
00:20:05 --> 00:20:08
			the letters that are chosen don't require too
		
00:20:08 --> 00:20:08
			much effort.
		
00:20:09 --> 00:20:11
			You could be literally sitting there thinking, somebody's
		
00:20:11 --> 00:20:13
			thinking you're sleeping or slumbering.
		
00:20:13 --> 00:20:15
			And you're like, la ilaha illallah, la ilaha
		
00:20:15 --> 00:20:16
			illallah.
		
00:20:16 --> 00:20:17
			If I do this silently, you won't even
		
00:20:17 --> 00:20:17
			know.
		
00:20:18 --> 00:20:19
			That's how easy Allah has made it.
		
00:20:20 --> 00:20:22
			No pursing of the lips at all.
		
00:20:22 --> 00:20:26
			That's why la ilaha illallah is afdalul dhikr.
		
00:20:26 --> 00:20:28
			That is the most superior and most virtuous
		
00:20:28 --> 00:20:29
			remembrance of Allah.
		
00:20:30 --> 00:20:32
			They say, if you do this, as Mufti
		
00:20:32 --> 00:20:34
			Sahib was talking about, if you do this,
		
00:20:35 --> 00:20:38
			la ilaha illallah, if you are just doing
		
00:20:38 --> 00:20:40
			that multiple times, every so many times, you
		
00:20:40 --> 00:20:42
			say, Muhammadur Rasulullah.
		
00:20:43 --> 00:20:45
			Throughout as we go, then inshallah, you see,
		
00:20:45 --> 00:20:47
			if we're saying la ilaha illallah, we're probably
		
00:20:47 --> 00:20:48
			saying it in our salat.
		
00:20:48 --> 00:20:50
			We're doing some dhikr in our salat, which
		
00:20:50 --> 00:20:53
			probably how many salats are there in a
		
00:20:53 --> 00:20:53
			day?
		
00:20:53 --> 00:20:55
			We probably spend about half an hour, 40
		
00:20:55 --> 00:20:57
			minutes minimum in our salat.
		
00:20:58 --> 00:21:01
			Now, we're not necessary 40 minutes out of
		
00:21:01 --> 00:21:02
			24 hours.
		
00:21:02 --> 00:21:04
			That doesn't give us much of a chance
		
00:21:04 --> 00:21:05
			that if we die, we're going to die
		
00:21:05 --> 00:21:06
			in salat.
		
00:21:06 --> 00:21:07
			Very few people die in salat.
		
00:21:07 --> 00:21:08
			We do alhamdulillah.
		
00:21:09 --> 00:21:11
			So if you want to increase our chances
		
00:21:11 --> 00:21:12
			that we're going to say la ilaha illallah
		
00:21:12 --> 00:21:14
			on our deathbed, then you want to say
		
00:21:14 --> 00:21:16
			la ilaha illallah as much as possible outside
		
00:21:16 --> 00:21:16
			that.
		
00:21:17 --> 00:21:19
			So as we're going to the house, coming
		
00:21:19 --> 00:21:22
			back, going to work, driving, just la ilaha
		
00:21:22 --> 00:21:22
			illallah.
		
00:21:22 --> 00:21:23
			We're not doing anything anyway.
		
00:21:24 --> 00:21:27
			la ilaha illallah, la ilaha illallah, la ilaha
		
00:21:27 --> 00:21:28
			illallah.
		
00:21:28 --> 00:21:30
			In fact, if you can multitask that even
		
00:21:30 --> 00:21:32
			if you have to surf online, just say
		
00:21:32 --> 00:21:33
			la ilaha illallah with your tongue.
		
00:21:34 --> 00:21:36
			It's not the best way to do it.
		
00:21:36 --> 00:21:37
			But at least you're saying la ilaha illallah.
		
00:21:38 --> 00:21:40
			So inshallah, whenever we die, la ilaha illallah
		
00:21:40 --> 00:21:41
			will be on our lips.
		
00:21:42 --> 00:21:43
			You know, that's...
		
00:21:43 --> 00:21:44
			We don't want to risk being without that.
		
00:21:44 --> 00:21:50
			So now the Quraysh, in the beginning of
		
00:21:50 --> 00:21:52
			Islam, in the beginning of the Prophet's mission,
		
00:21:52 --> 00:21:54
			as you know, there were huge troubles.
		
00:21:54 --> 00:21:58
			Umar r.a, he didn't like what the
		
00:21:58 --> 00:21:59
			Prophet s.a.w. was saying.
		
00:21:59 --> 00:22:01
			So he was wondering what's going on.
		
00:22:01 --> 00:22:03
			One day he couldn't spend time at home.
		
00:22:04 --> 00:22:06
			So he decided, there was some problem in
		
00:22:06 --> 00:22:07
			his family.
		
00:22:07 --> 00:22:09
			He decided to go to the Haram, to
		
00:22:09 --> 00:22:12
			the mataf, to the Ka'bah at night
		
00:22:12 --> 00:22:14
			and just spend his time there overnight.
		
00:22:14 --> 00:22:16
			When he got there, the Prophet s.a
		
00:22:16 --> 00:22:18
			.w. happened to be doing tahajjud prayer at
		
00:22:18 --> 00:22:19
			night.
		
00:22:20 --> 00:22:23
			Surah Al-Haqqa had just been revealed, right?
		
00:22:23 --> 00:22:24
			Had just been revealed.
		
00:22:25 --> 00:22:27
			Now Umar r.a started listening to the
		
00:22:27 --> 00:22:29
			Prophet s.a.w. reading without him knowing.
		
00:22:29 --> 00:22:32
			And he said, I can't show him I'm
		
00:22:32 --> 00:22:34
			listening because he was an enemy, right?
		
00:22:34 --> 00:22:35
			He wasn't a Muslim then.
		
00:22:35 --> 00:22:37
			So he went and hid behind the cloth
		
00:22:37 --> 00:22:37
			of the Ka'bah.
		
00:22:38 --> 00:22:40
			And the Prophet s.a.w. is reading.
		
00:22:40 --> 00:22:42
			And as he's reading, Umar r.a is
		
00:22:42 --> 00:22:45
			just getting mesmerized and just beautifying his mind.
		
00:22:46 --> 00:22:48
			He's just reveling at the beauty of the
		
00:22:48 --> 00:22:49
			words because the Quran, if you know Arabic,
		
00:22:50 --> 00:22:52
			is just an amazing language, right?
		
00:22:52 --> 00:22:57
			And finally, after his listen, he says, you
		
00:22:57 --> 00:22:59
			know, these Meccan people, they call him a
		
00:22:59 --> 00:22:59
			poet.
		
00:22:59 --> 00:23:01
			So he must be a poet because nobody
		
00:23:01 --> 00:23:03
			else can speak so beautifully.
		
00:23:03 --> 00:23:06
			Nobody can say words that are so amazing
		
00:23:06 --> 00:23:08
			and so effective.
		
00:23:08 --> 00:23:11
			So he says, هذا والله شاعر كما قالت
		
00:23:11 --> 00:23:14
			قريش The next verse in Surah Al-Haqqah,
		
00:23:16 --> 00:23:17
			you know, by design of Allah subhanahu wa
		
00:23:17 --> 00:23:22
			ta'ala is, إنه لقول رسول كريم وما
		
00:23:22 --> 00:23:27
			هو بقول شاعر قليلا ما تؤمنون Like on
		
00:23:27 --> 00:23:31
			cue says, this is the words of a
		
00:23:31 --> 00:23:32
			noble prophet.
		
00:23:33 --> 00:23:34
			They are not the words of a poet.
		
00:23:35 --> 00:23:36
			So little do you believe.
		
00:23:37 --> 00:23:40
			It's like responding to Umar r.a. Then
		
00:23:40 --> 00:23:42
			Umar r.a thinks, if he's not a
		
00:23:42 --> 00:23:45
			poet, the only other person that could speak
		
00:23:45 --> 00:23:47
			so beautifully because that's all their point of
		
00:23:47 --> 00:23:50
			reference was, then he must be a kahin,
		
00:23:50 --> 00:23:52
			a soothsayer, a fortune teller because who else
		
00:23:52 --> 00:23:54
			could speak so wonderfully?
		
00:23:54 --> 00:23:55
			And you know what?
		
00:23:55 --> 00:24:00
			The next verse is, ولا بقول كاهن قليلا
		
00:24:00 --> 00:24:04
			ما تذكهون Nor are these words of a
		
00:24:04 --> 00:24:05
			soothsayer.
		
00:24:05 --> 00:24:06
			So little do you think.
		
00:24:08 --> 00:24:13
			تنزيل من رب العالمين Revelation from the Lord
		
00:24:13 --> 00:24:14
			of the worlds.
		
00:24:15 --> 00:24:16
			That's when the seed of Islam crept into
		
00:24:16 --> 00:24:17
			his heart.
		
00:24:18 --> 00:24:20
			But it takes a while for it to
		
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			completely germinate and become a tree.
		
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			And then, you know, the next story, the
		
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			next story is when he heard that his
		
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			sister and his brother-in-law had become
		
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			Muslim.
		
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			The day he wanted to take out a
		
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			sword and go and kill the prophet sallallahu
		
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			alayhi wa sallam, he got distracted, went to
		
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			his sister's house and then he beat her
		
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			up.
		
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			And then after that, he felt sorry.
		
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			He said, okay, what is it you're reading?
		
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			And they read the verses and then he
		
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			became Muslim.
		
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			It takes a while.
		
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			But anyway, this is what it is.
		
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			This is what we're here to celebrate.
		
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			This is the brief amount that we've got
		
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			time for because we've got a few minutes
		
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			left and we need our young Hafiz mashaAllah
		
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			to complete with us.
		
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			May Allah subhanahu wa ta'ala bless us
		
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			all with the Quran.
		
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			Remember the one message I've got is we
		
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			want there to be Hufaaz in our family.
		
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			So start dedicating at least one child if
		
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			not every child.
		
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			And I know now, right, in the last
		
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			30 years, I've seen entire families where every
		
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			single boy is a Hafiz of the Quran
		
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			in that family.
		
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			And now I'm actually seeing entire families of
		
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			all the brothers and sisters and their children
		
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			where every single girl and boy is a
		
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			Hafiz of the Quran.
		
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			And then they're also becoming whatever else they're
		
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			doing.
		
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			They're getting their degrees and they're getting their...
		
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			So it's not one way.
		
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			It's both ways.
		
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			Don't shortchange your children.
		
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			If you cannot, don't say that, I don't
		
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			have any Hufaaz in my family, doesn't run
		
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			in my family.
		
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			Well, start it off.
		
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			I know families where there were no Hafiz
		
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			in that family.
		
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			Nobody covered, nobody was very religious and mashaAllah
		
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			somebody started.
		
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			Now the whole family is like that.
		
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			Take the reward of everybody.
		
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			You owe it.
		
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			And then inshaAllah on the day of judgment,
		
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			you will raise as all of my descendants
		
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			are amazing, inshaAllah.
		
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			They got the best of both worlds.
		
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			That's what we want.
		
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			Allah make it easy for us.
		
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			The point of a lecture is to encourage
		
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			people to act, to get further, an inspiration,
		
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			an encouragement, persuasion.
		
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			The next step is to actually start learning
		
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			seriously.
		
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			To read books, to take on a subject
		
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			of Islam and to understand all the subjects
		
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			of Islam, at least at their basic level,
		
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			so that we can become more aware of
		
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			what our deen wants from us.
		
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			And that's why we started Rayyan courses so
		
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			that you can actually take organized lectures on
		
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			demand whenever you have free time, especially, for
		
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			example, the Islamic essentials course that we have
		
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			on there, the Islamic essentials certificate, which you
		
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			take 20 short modules.
		
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			And at the end of that, inshaAllah, you
		
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			will have gotten the basics of most of
		
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			the most important topics in Islam and you'll
		
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			feel a lot more confident.
		
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			You don't have to leave lectures behind.
		
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			You can continue to listen to lectures, but
		
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			you need to have this more sustained study
		
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			as well.
		
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			JazakAllah khayran.
		
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			Assalamualaikum warahmatullahi wabarakatuh.