Abdur Rahman ibn Yusuf Mangera – My Japan Trip
AI: Summary ©
The transcript describes Japan as a country with multiple cultures and a large population of people. Japan has a large population of Muslims, but most Muslims are not associated with religion. The lodges are very refined and there are no dustbins anywhere, but people can be woken up with tatami mats on the floor. The speakers discuss cultural differences between Japan and China, including language barriers and weekends with many people traveling. They also mention various organizations and experiences, including relief groups and coffee tables. The importance of finding alcohol in England due to the lack of sales is discussed, along with cultural differences in Japan and Thailand. The speakers also discuss the cultural importance of learning to become a serious person and reading books to gain the best understanding of Islam.
AI: Summary ©
London is nine and a half million or
something.
Tokyo is double that, if not triple that.
It's a huge, but what's interesting is that
you, it's a place that makes multiple cars,
but you don't see that many cars except
at traffic time.
So in morning time and then when you
finish work, there's lots of cars on the
street.
There's hardly any roads that are over two
lanes, maximum three lanes in some places.
There's only two lanes and in the evening
you're just driving around there's hardly any cars
on the road, which is really strange.
Such a huge population, cars that they make
themselves.
Allah subhanahu wa'ta'ala tells us to travel
on the earth and when you travel you
learn from different things.
You learn from how people do things differently
because no civilization has everything.
That's the nature of the way Allah subhanahu
wa'ta'ala has created everybody.
Some civilizations have some advantages and some beneficial
points and then they also have some weaknesses
and that's with most civilizations.
I don't think there's anybody in the world
who hasn't touched something Japanese.
It's a country that has got an eight
-hour time difference.
It's about 11 to 12 hours away from
here by flight, but I don't think there's
anybody around the whole world, wherever they may
be, that hasn't touched something Japanese.
Whether that be a Japanese pen, pilot, Pentel,
Muji or definitely a Japanese car or a
Japanese watch or something else Japanese.
Is there anybody here who's never dealt with
anything Japanese?
You go to Africa, it's full of Toyotas.
You go anywhere else in America and so
on, everywhere you get the Toyotas and the
Hondas and the Subarus and Suzuki and the
whole of India is full of Suzuki.
So it's amazing how this one country has
been able to literally benefit the whole world
in multiple ways.
Mostly good ways and there's probably some other
weird ways as well, but mostly in good
ways.
So alhamdulillah I managed to get there after
having thought about it for a long time
because I was invited by the Japan Islamic
Trust.
The Japan Islamic Trust, so most of the
Muslims in Japan would probably still be immigrant
Muslims, people who've gone there from different countries.
Probably the biggest group is probably the Pakistanis
that are there and then you have a
mixture of quite a few different nationalities.
You have Bangladeshis, you have Uzbeks.
In fact on my way back I went
to China and went to the Great Wall
of China right up there and as we're
walking along and somebody says Salam Alaikum.
I looked and there's a whole group of
five or six people and they said where
are you from?
I said Uzbekistan because I could recognize they're
from Uzbekistan.
So they were shocked, they were surprised.
Alhamdulillah.
So there's a lot of Uzbeks in in
Japan and then Indonesians and multiple other others
and then there's a lot of converts.
So Japan Islamic Trust, they hold a retreat.
This was their 19th yearly retreat that they
hold.
It's a yearly thing that they do for
the Muslim families and the reason they do
that is because there's a number of immigrant
Muslims there that have married Japanese and their
children are you could say half Japanese, half
Pakistani, half different nationalities and they because it's
so far away language barriers and so on.
Not as many scholars as you know you
would like.
There's obviously going to be an identity crisis.
So there's many of them who are growing
up to saying we are Japanese.
Now Japan is a country which is supposed
to be secular although they have multiple churches
there but they in decline and some other
of their older religions but it's supposed to
be a it's supposed to be a country
where you don't speak about religion, right.
So there's a strange relationship with religion down
there but Alhamdulillah.
So they keep this this camp usually on
the side of Mount Fuji.
Many people have probably heard of Mount Fuji.
It's an iconic mountain, really amazing.
I've seen many mountains but this is looks
very very different.
It can be seen from miles away without
any kind of jagged edges.
It's not one of those looming dark mountains.
It's actually a very very subtle, very, it
has a very slow gradient that goes up
to it.
It's quite interesting and then there's lots of
things around it.
So it's a campsite next to one of
the four or five lakes that surround it.
Very interesting place.
So that's where they hold it and mashallah
they do it very very well.
They have a whole women's section where they
lodge in their those cabins and they have
the men's section and then they have the
programs and have multiple other activities so that
the young people, the children, the youth, the
young adults and the adults themselves can get
together with other Muslims.
Very very important to see other Muslims.
We've seen that is going to be lots
of identity crisis especially if you're living in
an area where there's not so many Muslims.
I've seen this myself in multiple places where
your son or daughter, young people, they feel
scared about wearing hijab because they're the only
ones wearing it.
Praying, acting like a Muslim, concerned about halal
food because they're the only ones doing it.
When you have lots of other people doing
the same thing, it makes you feel that
it's much much easier.
So alhamdulillah is very very well, this was
the 19th one and I had to do
two or three speeches in there and different
discussions and so on.
Now in Japan is very interesting, the lodges
and everywhere they have these what they call
tatami mats on the floor.
That's what it is.
Rather than carpets or whatever, it's tatami mats
made out of reed or something.
Very natural and what I found very strange
is that it's a very prosperous country.
Everything is so refined and so clean.
There are no dustbins anywhere.
What Americans would call trash cans, there are
none anywhere.
The only time you might find some would
be next to those series of vending machines
that they have.
So if somebody buys a drink or something
there, they can throw it there.
Otherwise there are no, like in the main
thoroughfares, shopping center, whatever, there's no outside on
the streets.
There's no.
Why?
They just clean it up and take it
home.
That's what you're expected to do.
Clean it up and take it home.
Once my wife noticed something somewhere, so our
host said, yes this is an area of
foreigners, that's why you've got a bit of
litter here.
Otherwise they just don't have that.
It's ingrained in them from a very young
age.
All of these things are taught to them.
They all think alike, it seems.
And interestingly though, they work so much and
everything is so curated, so particular, so they
only work for the sake of working.
This is one of their negatives.
They just work and work and work.
That's their life.
That's their God, is work.
Not to make huge amounts of money, because
majority have very small, just small houses.
They're not into big houses.
I went to a masjid, they said this
was converted from a large house and it
was very large.
I said I thought Japanese don't have large
houses.
He said no, this is a Chinese person
made this house, right.
So it's very interesting that, and then 80
% of people would probably sleep on the
floor.
On these, on those mats they pull out
these, in Urdu we call them gaddeh, right.
They're essentially like a casual mattress, just a
cloth with stuffing inside.
So they will pull that out at night
with a pillow or whatever and sleep on
there and then roll it up again, put
it away.
I found out very strange that even that's
over 80% of the country would just
sleep on that.
That's what I was told.
I never went to check this out.
I did want to go to a Japanese
house, but I couldn't go to, I couldn't
get into a Japanese house.
So Alhamdulillah, I had some talks in some
of the, I pretty much covered most of
the Tokyo masjids.
Now Tokyo is a huge city.
Population of Tokyo is probably more than double
that of London.
London is nine and a half million or
something.
Tokyo is double that, if not triple that.
It's a huge, but what's interesting is that
you, it's a place that makes multiple cars,
but you don't see that many cars except
at traffic time.
So in morning time and then when you
finish work, there's lots of cars on the
streets.
There's hardly any roads that are over two
lanes, maximum three lanes in some places.
There's only two lanes.
And in the evening you're just driving around,
there's hardly any cars on the roads, which
is really strange.
Such a huge population, cars that they make
themselves, right?
And very interesting.
So I had, I started off with a
program.
I went to visit, there's at least one
or two Islamic schools now that they've established.
Japan Islamic Trust has an Islamic school.
Mashallah, they have a building there.
And there are a lot of teachers, Palestinian,
Syrian and others, you know, who speak English.
So in this particular school they teach in
English.
So what happens then is that I had
a program at night in that masjid and
after the program there was a shahada going
to take place.
A woman was going to become a Muslim.
So gave her the shahada and then I
asked the person in charge, Brother Haroon, I
said, how many people take shahada here?
He said, it varies.
It's anywhere between one to seven or ten
sometimes in a day.
But he said, I would say the average
in that masjid is about one a day.
That would be the average.
And then that's just there, then there's other
masajid.
So what's really interesting is that apparently the
Japanese are perfect for Islam.
Their akhlaq and character is absolutely amazing.
What is the most interesting thing is that
we're dressed like this, going through and they've
probably never seen anybody dressed like this.
Whereas in England you you'll see people dress
like this.
So it's quite casual now.
But they, it's like you don't exist.
You can just go past or they will
pass and they don't even as much as
look at you.
They might notice you, you know, I'm sure
people notice.
But they don't even look at you.
You don't feel self-conscious at all.
When you go to multiple country, you feel
self-conscious on the here, you don't feel
self-conscious at all.
It's like they just carry on.
Unless you, they're quiet people.
There's no hello.
In China it's different.
You say hello to somebody, they want to
talk to you.
But Japanese, they're to themselves.
They're just to themselves.
So they don't make you feel conscious at
all of who, you know, that you are
a stranger or anything like that.
And even in the shops when you interact,
everything is so polite and everything is so
curated as I mentioned.
So you don't hand over money like that.
It's either an automated system or it's a
dish that they use where you put your
money in there.
And then if you give, it's all cash
there mostly.
So if you, if they're going to give
you some cash back like a note, they'll
give it to you always two hands.
If it's a receipt in the hotel, it's
with two hands.
It's you know, as casually is done in
other parts of the world.
It's always with two hands.
Amazing Akhlaq and the cleanliness.
Every toilet which was absolute relief.
Every toilet had water in there.
They have the Japanese toilets as such.
You have to get used to them because
it's like a spray.
It's like the Turkish ones a lot more
advanced though with heated seats and everything, right?
They do everything.
They think of everything.
They think of every little detail.
So anywhere you go, service station, right?
You go to a public toilet in a
store, you go anywhere, it's going to have
water.
And we're kind of used to that.
So I thought, okay, getting used to that.
Even the campsite, every toilet had that.
They went to China and there's no toilets.
Went to a Muslim restaurant, asked for the
toilet, went there and there's no water.
I said, how do you guys wash yourself?
How come there's no water in the toilet?
So China is a different story.
But yeah, there's no water in toilets in
China, but in Japan it's there.
So they have some amazing Akhlaq and that's
probably why.
However, the challenge is that you have many,
many foreigners who are marrying Japanese.
The problem is that a lot of the
foreigner Muslims, they're not very practicing.
They're doing it purely for that sake.
Now what happens is that they have to
make the Muslim because Japanese aren't by default
Christian or Jewish.
So they can't get married to them on
that basis.
So they have to make a Muslim somehow.
So some of them take it seriously.
When they could take it seriously, they find
no Islam in their husband.
So then they ends up usually in the
divorce.
Half the cases or so end up in
a divorce or I don't want, don't quote
me on my statistics.
But the problem is that then they either
become completely anti-Islam because of what they've
seen as Islam, which is not really Islam.
Or they become very strong.
Alhamdulillah, one of the brothers there, his wife
is a Japanese Muslim.
MashaAllah, his wife has become Hafiz of the
Quran.
Right, that's an amazing feat.
And MashaAllah, at least one of his sons
is a Hafiz, if not two of them.
So that despite all the odds, these are
MashaAllah possibilities.
Now what I was told about one Shaykh
that was there, there was a Shaykh, a
Turkish Shaykh whose name was Shaykh, I don't
want to get this wrong, but I think
it was Shaykh Nematullah or Shaykh Fadlullah or
something, or Rahmatullah, right.
He used to be in teaching in Saudi
somewhere and then somebody brought him over to
Japan.
Throughout the year he would go with just
his thawb, with no coat or anything, even
though when it was very cold.
His mission was Dawah.
Now this was very inspiring for me.
So he used to carry these little cards.
One of the Shaykhs there told me, because
he knew him very well, he just died
about a year or two ago.
He used to carry a card with written
in multiple languages.
Anybody he met, he would actively try to
meet people, he would give them a card
and make them read the Kalima somehow.
He would just strike up a conversation.
Oh, you know, I love the Japanese, you
guys are so wonderful.
That would be his starting line, right.
And then he would say, say this, this
is very important for you and then give
them the Kalima.
Some people did come in like, you're making
all these people say the Kalima, what happens
after?
He goes, at least this much inshallah, then
they can find another way to do something.
Inshallah, they'll find the way.
There's a lot of toll booths, toll roads
down there, you pay the toll.
So most of them is automatic.
If you've got one of those imported Japanese
car, there's this Japanese woman, right, who's speaking
like, it's that same voice you hear all
over the world, right.
They say something like ETC, right.
That essentially is that, have you got your
card inside, if you're ever wondering what that,
what that message means in this, those imported
cars, you know, when they speak Japanese, it's
like make sure that your, your ETC card
is active, your electronic traffic something card or
whatever is inside or something like that.
So when you go through those, it's very
fast because you just go through, it tracks
you.
But if you go through the man booths,
it costs more, right, because he would insist
on going through that just so he could
talk to the guy up there and give
him a card.
His window was always rolled down.
So if he stopped at a traffic light
or whatever it was, anywhere, he would give
that one.
That's how he was, he was just getting
everybody to read the Kareemah, which is absolutely
amazing.
Wherever he was, whether he was in a
train, in this, you know, in their bullet
trains or wherever it was, he would just
give that one everywhere.
And that's, that's amazing, right.
Just to make these little cards, so that's
a good idea.
Maybe I have the strength to do that
myself.
And maybe, you know, you guys as well,
to give that out.
So there's one of the oldest masjids there
was in Kobe, where some of the best
Wagyu beef comes from, right.
So the masjid was in 1930s, done by
some traders that had come here.
And there's an earthquake that took place there,
which the scenes of that disaster, where pretty
much everything was destroyed, except the masjid stayed
standing.
So it's very interesting.
There was a, there was obviously animosity, not
animosity, but a concern or Islamophobia, because of
the media, Western media and other media in
Japan as well.
No religion is allowed to like hire a
hall.
You have to hire it for some other
reasons, because they, they haven't this separation of
church and state.
So it's a bit strange, right?
So you can't hire a hall that they
wanted to give an article in the local
paper and willing to pay $7,000 for
it.
When they found out is religious, then they
didn't allow them to do it.
However, there was a earthquake that took place
several years ago.
What these Muslim group did, mashallah, this Japan
Islamic Trust, they went and set up a
whole relief organ and they started giving assistance.
That was carried by, by one particular media
or one researcher actually.
He did a whole series on him.
That has made a massive difference to, towards
Muslims afterwards.
One of the ways into places is relief,
right?
This is how other groups have done it
in Africa, where they provide relief and then
Jesus comes with that relief, right?
Peace be upon him.
Jesus, alayhi salam, the proper Jesus, hopefully they,
you know, maybe he can give them better
guidance.
So that has made a big difference to
people's take on Muslims, kind of some of
the phobia has, has come down, which again
teaches us that our focus shouldn't just be
Muslims when you do relief organization, especially in
this country, especially now that prices are so
high and there's people who are in need
and so on.
This makes a big difference.
This makes a massive difference.
So we have multiple organizations that do relief,
primarily focused on non-Muslims.
We also need to, primarily focused on Muslims
abroad as well.
So we need to focus on that because
somehow we need to get a positive outlook
from people.
It's very difficult to communicate in Japan because
not many people speak English.
So it's difficult to communicate, Google Translate and
other things that, that's, that's what helps ultimately.
But they're so particular about everything, the way
they put their fruit, it's all packaged very
nicely and everything is just so very well
organized.
So the problem in all of these places,
halal, is very difficult.
So in Japan, finding halal is very difficult
unless you find a Muslim, you know, immigrant
Muslim halal.
So if you're just there outside somewhere at
a service station, we stopped at a service
station.
So my host, they speak Japanese, so they
looked around that whole place which had about
15 different vendors and they finally bought some
noodles.
So I actually was enjoying the noodles with
the chopsticks, learning how to eat like that,
right?
And suddenly I pulled out something from the
noodle.
It had like, it was like this piece
of skin, right, with bumps on it.
I was like, what is this?
The guy goes, oh no, this is some
kind of octopus or something, seafood.
I was like, oh no, I had to
stop eating it.
I said alhamdulillah, at least it wasn't pork.
At least it was halal according to the
Shafi'is, Maliki's and Hanbali's.
Not Hanafi's, but at least it's halal by
somebody, you know?
Very difficult.
We went to another mall, we had to
find something to eat.
So they said we'll find some pizza or
some soup that had something in it.
So finally they just bought French rice.
That's what we had.
There's not sushi everywhere.
You have to go specifically for sushi and
then not everybody likes sushi.
My host didn't like sushi and I don't
think my father would have liked sushi.
But then we went to and we had
to try the sushi, so we tried the
sushi.
Actually, specifically we had sashimi.
Sushi is with the rice.
We didn't have that one.
So we had the maki and the sashimi
in one of the, you know, top chains
of sushi.
It's an interesting way to drink, to eat
things.
And then we had some very famous, the
wagyu.
Wag just means Japan and gyu means meat.
There's Japanese meat.
So it's a wagyu.
That's what it is.
For those who are interested in that, you
cook it yourself.
It's a restaurant that you cook yourself.
We had to try that one.
Alhamdulillah.
So yeah, just the adab is amazing, mashallah.
But they just, you know, it's always with
a smile and with two hands and just
everything is so particular, the way they think.
They don't like change.
Problem is in the hotel as well, in
the morning I had to go for breakfast.
We had to survive on the salad and
the eggs.
Everything else, alhamdulillah.
There was one Bangladeshi restaurant I went to
and they made some good, what was it?
It was good food there, mashallah.
Alhamdulillah.
The problem is that he sells wine as
well.
He sells beer every place.
In England, we'd never go to a place
where you're hungry.
There's only halal, meaning halal meat.
So you ignore that and you just eat
that.
Otherwise in England, you won't be able to
do that.
In England, we don't go to places that
serve wine because we don't have to.
Once I went to Scotland and they took
me to a restaurant owned by a Pakistani
guy there.
And he said, look, this is the most
halal place we're gonna find, but he sells
beer.
And the guy who took me was a
mufti.
I said, look, if this is the only
place and you're the mufti, but there was
no wine on our table, obviously.
It's just probably served for some customers down
there.
So sometimes you just have to do that.
It's not haram to go into a restaurant
that serves wine unless you're sitting on a
table with wine.
If you need to eat, you have to
eat somewhere as long as you trust the
food.
But I wouldn't do it in England because
we've got so much choice.
It'd be silly to go into a place
that serves wine, right?
Where would you do that for?
There's lots of other good food.
So that's just a bit of a masala.
You're hungry and you need some food.
I remember in Thailand, there was a whole
mall, a massive mall, and we're looking for
something to eat.
You know what we had to eat?
These sweet potatoes, baked sweet potatoes.
That was the only thing halal we could
find because communication is an issue.
So then to try to find out if
there's something there, it's just so easy.
We'll just have some sweet potato.
Then alhamdulillah, we found the Muslim area and
there, mashallah.
But otherwise, this is the trouble with this
place.
The pork is just all over the place
and I just love the pork.
So that makes it very difficult for us.
May Allah give them and us all of
guidance to do that which is right.
So the best of some places and the
worst of some places, alhamdulillah.
You know, we went to, in fact, in
Japan, we went to a dollar store, a
yen store, 100 yen store, something like that
it's called.
The amount of offering there compared to our
pound store is like no comparison.
Down here is no comparison.
The dunya there is amazing.
If you want dunya, right.
Mashallah, the Muslims, they like it when other
Muslims come there and they visit.
I wasn't able to visit but many of
the masajid outside that are run by the
Pakistanis, they're mostly tablighi masjids.
So the tablighi movement is quite strong down
there.
A lot of batans down there from Pakistan,
Pashto speaking people.
I unfortunately didn't manage to get there because
my schedule was so limited to what I
was doing that I wasn't able to go
and visit many other masajid outside of Tokyo
except to Mount Fuji and so on.
Met some Japanese Muslims, a number of Japanese
Muslims, the converts themselves.
Alhamdulillah they were at the camp as well
and interestingly they're very healthy.
So for the number of days we were
there, aside from food there was hardly anything
sweet.
When you're used to desserts and all of
that, you're just this.
In fact even the vending machines and the
drinks, they're mostly unsweetened teas, multiple types of
teas.
That means a green tea, a matcha tea,
a matcha, that's a matcha, right?
So that's what they call cha is tea.
Then they have this roasted green tea which
is amazing and then have a barley tea
and then these other different types of teas
and they're all unsweetened.
You start getting used to it.
One of the brothers there, he said that
his mother-in-law who's Japanese said she
bought half a kilo of brown sugar and
he just observed how long it take her
to finish it.
It took over a year.
So sugar is used very very less which
is amazing.
Japanese live for very long.
Their average age is over 90 sometimes.
They live very long.
I'm not saying just because of sugar, a
number of other things.
So they have a lot of good characters.
So what one brother told me who had
moved to Japan to understand their culture and
he's a Aikido, third or fourth Dan in
Aikido.
So he is really into the whole Japanese
culture.
He says what they're looking for is for
somebody with better character than them and then
they will take it on.
They observe you.
They look at you because they got amazing
character in the way their demeanor is.
They're very soft-spoken.
They're very different from other cultures like Chinese
are very different, right?
That's not to say Chinese are negative.
I had a good, you know, very good
experience in the two days I was in
China, right?
Notwithstanding what they're doing, Allah relieve our brother's
problem and sister's problems there.
But that area is very very far off.
I was just in Beijing.
But the Japanese have amazing character and akhlaq
and they're just looking for somebody that can
teach them something better and give them the
light, give them the nur.
They're ready to become Muslim because unlike in
this country is a lot of Islamophobia where
it takes a lot to cut through all
of the the misconceptions and the wrong ideas
and all of the politics and everything.
Down there, it's just a lot easier and
then it's a very tribal mentality.
If you can get a high-level person
to become Muslim, everybody else will follow.
They're very muqallids.
They're big muqallids down there.
So they they don't change their tradition too
much.
Like the Turks are very traditional.
Their masjids look all the same.
Japanese, they do everything in a very kind
of, in a very kind of, very nuanced
manner but always in a very regular way
that they do things.
So if somebody can become, if somebody can
be attracted to Islam, mashallah, it affects a
lot of other people.
So mashallah, the brothers and sisters down there
just trying.
But that that is a that is a
field of dawah for people who want to
travel.
And may Allah subhanahu wa'ta'ala assist our
brothers and sisters down there to shine the
light, to shine the light.
May Allah reward the sheikh who was there
and all the other scholars who are there
trying to do what they are what they
are trying to do.
Everything is very small.
The masjids have to be small except the
Turkish masjid which is in one of the
most expensive areas of Tokyo is built in
I think 1990 or 2000.
Beautiful blue mosque style masjid.
Like just literally like that with all with
the minarets and everything.
Mashallah, Turks they get their their masjids wherever
they are looking like that.
I don't think we have one in England
like that though.
From inside we have them but from outside
we don't.
They actually have them in Amsterdam and Rotterdam.
I was shocked when I went to Holland
I thought it's a very Islamophobic place because
some of their politicians are.
And then suddenly I'm there in front of
like a replica of a blue mosque.
I was like wow you know like just
like that.
There's one in South Africa, there's in multiple
country they build them just like that.
So there's one there in Tokyo but it's
very very expensive area.
So you see the Turks are in in
another in another city.
So yeah there's a town called Suzuki that's
where that motorbike comes from.
There's Yokohoma which is where the tires come
from.
Mashallah they're just like the whole world knows
about the stuff that they're doing because they
do they do everything so well.
May Allah subhanahu wa'ta'ala give them guidance.
May Allah subhanahu wa'ta'ala relieve remove their
shortcomings.
The big emptiness that's there the void where
they just focus on work work work right.
That that's that's something that has to be
directed and channeled in the right way for
the sake of Allah subhanahu wa'ta'ala.
And that would be amazing.
Mashallah may Allah give strength to the brothers
who are and sisters who are trying trying
their best.
And may Allah subhanahu wa'ta'ala allow us
to also make some investment in that regard
and assist others and preserve ourselves as well.
The point of a lecture is to encourage
people to act to get further an inspiration,
an encouragement, persuasion.
The next step is to actually start learning
seriously to read books to take on a
subject of Islam and to understand all the
subjects of Islam at least at their basic
level so that we can become more aware
of what our deen wants from us.
And that's why we started Rayyan courses so
that you can actually take organized lectures on
demand whenever you have free time especially for
example the Islamic essentials course that we have
on there the Islamic essentials certificate which you
take 20 short modules and at the end
of that inshallah you will have gotten that
the basics of most of the most important
topics in Islam and you'll feel a lot
more confident.
You don't have to leave lectures behind you
can continue to leave you know to listen
to lectures but you need to have this
more sustained study as well.
Jazakallah khair and Assalamu alaikum warahmatullahi wabarakatuh.