Abdur Rahman ibn Yusuf Mangera – Muhasibi’s Risalah Part 5 The Mirror of Improvement
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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu
was Salam ala so you will know Celine while he was off me here
you have our Casa limiter Sleeman. gefion Isla yo me Dean Amma Barend
Manuel has to be says while I'm in the sobre Minal Imani Beeman Zilla
T ROTC minute adjusted for either 40 or so the herbal just
says know very clearly he understand this, that patients, to
Iman, patients in the mine are patients to do with our faith is
the same as the head is to do with the body. So he's saying that a
man is like the body, while
patients is like the head. That's how important patients is within
the dean.
In fact, our dean is entirely patients. That's exactly what it
is. Because it's all about our deen is all about. What the Dean
tells us is that it restricts us from certain things, tells us to
do other things. And in order to do those things, even if you don't
feel like doing them initially,
is all about patience, and perseverance.
This is if we remove the concept of patients that is generally in
our minds, which is that it is to bear a difficulty.
This is a difficulty in a sense, it's just that we don't take it as
a difficulty because it's more routine we take on routine
calamities that come about Southern calamities, we don't take
those as calamities and difficulties.
And then if we're to be patient on that, then we consider that to be
sober. But somebody is actually a lot more universal. And a lot more
accommodating than that. In fact, somebody is found in every single
activity that we probably do. In most activities that we do. That's
why he's saying that that's so important to have somebody with
iman. So that's why he's saying that for either co T or ROTC with
the Hubble just do that. Of course, if you cut the head off,
there's no point in having the rest of the torso the rest of the
body because he won't function. The head is that important and he
puts somebody in the same way. We have no patience, your your deen
is never going to be right. And that's absolutely right. Because
people who don't have any patience with Allah subhanho wa taala, then
they may blaspheme Allah.
I just received an email saying that I said to Allah, or if
somebody says to Allah, it was in the third person maybe, that if
somebody says to Allah, that
if you want to give me this, just give it to me otherwise, don't
give it something like this, like getting angry with the device and
accepted. So that's all
the patient's going overboard. A person not being able to control
oneself, perseverance, perseverance in people who want to
win a
race, for example, means that you're going to have to, you're
not going to be able to eat as much as other people do, you're
going to have to have a very specific diet, which is getting
restricting yourself. Other people won't have to worry about those
things, you're going to have to do a lot of training, which other
people don't have to do, right, is you're gonna have to go beyond
just staying fit, you're gonna have to really work towards
mastery. Work towards going completely beyond what normal
people are able to do. All of that is patience to be able to win
something you need patience. Allah subhanho wa Taala wants us to be
winners.
foes and foes Fedora in in both the worlds and that's why Sobor is
so important in that regard.
This is sobre Allah Tala and sobre annual Marcia subhabrata means to
be to be patiently persevering on all of the good deeds that we must
do.
Despite not wanting to you're busy, you don't want to go to the
masjid. But you just tear yourself away and go to the masjid to pray,
to pray, you know, just to prove and at home, maybe sometimes it's
like that too fast. And all of the other things that you have to do,
they're all parts of difficulty. But when a person has mastered
server, then all of these things become easy. The server is made
easy out of by love, love allows all of these things to be done
much more easily.
Love is the factor that you need the love of Allah subhanaw taala
conviction in what you get at the end of it. That is what drives a
human being. So that's why I think somebody has to be done. There's
no way you're going to be so easy, is no way that it's going to be
without difficulty. For him not only come in as then he says what
either submitter curry mutton, so similarly in terms of what is
suburban is a kind of a restraint, perseverance, struggle, all of
that comes within sub array. So then he takes one aspect he says
were either submitted to Colima, tanto de Buka, figurado Lika Lika
for WASPA for in early communism or more. So then if you do hear a
word or a statement from somebody that gets you angry
worry,
you're going to hear something like this throughout your life.
Right? Even if somebody doesn't intend to attack you, doesn't
intend to criticize you doesn't intend to fear you, what will
happen is that somebody may say something which you may
misunderstand to be an affront to you. That happens a lot of the
time you don't mean, a person doesn't mean to say anything bad.
But maybe they're just a bit straightforward in what they say.
And you're not using your bit sensitive. So you take an affront
to that happens often. So people could be saying it for different
reasons. But we have to control ourselves, because you can't see
what people's intention is. That's why he's saying that if you do
hear a claim,
that angers you, he didn't say that if you if somebody say
something to anger you, because you don't know if that's their
motivation. Sometimes somebody could praise you. And you could
get angry because you didn't want that to be mentioned in front of
others.
Right? So that's why we have to work on our own, from our side.
Let's not try to second guess people, because that then causes
aggravation, especially if you're a sensitive individual, then just
try to avail yourself on what others may be thinking, just try
to think the best See, how am I supposed to deal with it? Allah
will take care of whatever he's doing, or she's doing, let's just
do what I'm supposed to do, which is that if you do hear of a word
that angers you fi, it'll DECA with regards to your honor, so
you've been defiled in some way for so just forgiven, overlooked
pardon? Because that is from the ISIS mu more, that is from the
matters of great resolve and resolution. What does that mean as
mil or more? Allah says, uses that in the Quran, right? Fantastic. I
mean, as much more as them is to make full resolution, it's to make
a very, very premeditated, a very purposeful
decision about something that is unwavering. That's what it is.
It's not something you can do by accident. Because that's not
assume that just a fluke, understand, this is something that
you decide to do. And you are fully convinced why you're going
to do it, and that you are going to do it. So he's saying that if
you have the ability to, if you gain the ability to be able to
forgive an overlook
then gaining that ability reaching that status means that it is from
those matters which are affirmed resolve which are praiseworthy in
the Quran. As mill Omar is very important.
Call her Omar Abdullah Hata Brody, Allah one
man half Allah Lim yesh, Villa Eva, who
I'm going to the Allahu Anhu says three things. The first thing he
said is that anybody who fears Allah,
he won't let loose his anger, his anger will never overcome him.
He will keep the anger in control because when he knows Allah
subhanaw taala he will then realize that Allah has a lot more
power over him. And I am full of issues that Allah subhanaw taala
can seize me on. So
why should I get angry on somebody else? When I'm doing the same to
somebody else? I'm doing the same to Allah that somebody may be
doing to me.
How do I know that the things which I do that have become so
routine, may be angering Allah subhanho wa taala. But I don't
realize it because I'm doing it.
I've done it so many times.
And Allah, Allah is generally forgiving. That's why when
there was a criminal that was somebody got caught, and was
brought to
one of the, one of the scholars one of the beliefs, and he said,
Look, this is the first time I did it. And the Khalifa said, No,
that's impossible. Right? Allah subhanaw taala forgive so many
times before he actually ceases you. Right. So that's, you know,
sometimes it does happen that the first time somebody does something
on the court, which is actually to their benefit,
right, which is to their benefit.
I remember once in a madrasa
there were a number of students that used to listen to songs,
music, right? They had a habit from before or whatever. Now
there's one guy, not majority wouldn't but there were some there
were people who would listen to it.
There was one student who was never into songs never into music
music. However, this was the this was when was it 2000? No. This was
the end of the this was 8919 89
a 1990 was coming up.
So they were playing for several weeks on Radio One or something
like this. They
You're playing the top of the decades, all the best music of the
decade. So
there was one guy no more than one person I know very well.
Sometimes I've seen him listen to music. So what are you doing? He
says I'm doing door.
That means that I'm just revising, which means that he used to listen
to old music, Michael Jackson, whatever. He says, I don't listen
to any new music. That's what he's saying, right? I don't listen to
any new music. But I'm just, I can't help listen to the old ones
that I'm used to. Because music captures your mind, it just
overcomes you, it rings in your mind, it's just very powerful,
very powerful. Studies have shown that anyway. So he says I'm doing
door. So now when they're playing the top music of the whole 10
years, and on top of the songs that are tops on top of the
charts, or whatever it is, right. And this is music that you've
heard all over the place, because you know, you can't avoid music,
generally, if you're traveling or whatever, they they'll always be
playing the, you know, going stores and things like this. So
then, every you know, there were more people that were excited. And
this particular individual never listened to music got excited as
well, because it was a countdown every every day they were playing
until they got to the top. So it's you know, when you provide a
competition in something it gets, it becomes more attractive,
attracts more because there's a, there's a suspense in it. So I was
like, okay, which is going to be the top of the whole decade. So
they're moving on like this. So he got involved as well, because he
actually had a, he was one of the guys we actually had a recorder a
tape player with a radio.
So you know, maybe somebody hasn't can't use it, whatever it is no,
no first and then after he got into it, or whatever he got into
and then he got caught.
The first time he got into it, and he got caught. But in hindsight,
when he looks back, he realized is that this was actually
up blessing in disguise.
Because
it's the first time he got into it. It's very addictive. And
because he got caught and they were going to take his recorder, I
can't remember what they did to that, right. But he then stopped
and he made Toba and he understood that this is from Allah Subhan. So
sometimes that does happen. But most of the time you get that's
why once in our class, somebody did something wrong. And while the
teacher wasn't there and muftis Shibuya came in, and he said
Sorry, sorry, is the first time it says no doubt Allah subhanaw taala
doesn't use the same excuse. He said of Allah subhanaw taala
doesn't generally see somebody the first time you always do this, and
it was true, the guy always used to do these weird things in the
class. So he got caught.
So I'm one of the Allahu Anhu says that. So as I saying that, you
know, we don't realize that we may be getting Allah subhanaw taala
very angry.
We may not realize that.
But when somebody gets us angry, we can't take it because we don't
have the same patience as Allah does. Forbearance clemency Hill.
This is the helm and the Karim of Allah subhanaw taala. That he
allows people to do so many doesn't get them. Hopefully,
they'll, they'll do toe but they'll do so but then understand,
he sends a few signs, few stumbles. But if the passion is
too strong, then the stumbles don't work. You know, we don't
interpret them correctly. What I mean is that if something's going
wrong, and sorry, if some if you're engaged in something wrong,
and then something
some setback happens to us, we don't connect to that it's because
of the wrong we did. We just think it's part of life, just a setback.
So we don't have the same hill as Allah does. So we want to get back
at somebody straightaway. Whereas when it comes to Allah subhanaw
taala, we ourselves could be aggressing against him to such a
level that we don't even realize it's an aggression anymore.
So he's saying have hailed
as anybody who fears Allah, they will not let the anger loose.
Then he says woman is the cow who will lend me your snapper you
read. And anybody who fears Allah subhanaw taala they will not just
do everything that they please.
This is the fitna of today.
This is the fitna of today in the prosperity that we have,
especially in the Western world, that we have in our week we it
comes into our mind, it occurs to us, right? A fancy takes place in
our heart that we can do this, we have the money or we can get
access to the money today and all of these things are available.
All of these things are available. So then we do them.
So what it is we do them, right. Whereas a person in a poor
situation is very restricted in terms of the scope of what he or
she thinks they can do. Think about it. If you're poor, there's
just so much that you think you can do right now.
You see the in Kensington on for two weeks during the summer. All
these rich guys from the Middle East, fly their cars down
right
The cars that have paid literally hundreds of 1000s for and they
drive them around, chauffeur them, and everybody goes to watch. Now,
if you're even if you're into cars, you might look at that, but
you know that I've got a barrier here, there's no way I can do
that, because I just don't have that kind of money.
So you know, you're not going to do this to understand, because
that's a league beyond you.
But there's other things, which is within our league, and you see
some friend doing it, somebody in the community doing it, right, for
example, getting an expensive handbag of a certain you know, to
show off or whatever the case may be, then, because it's kind of
within our budget, or just overall budget, we'll do it.
So we generally stay within our budget,
right within our scope, and we do those things, we don't look at the
higher levels of things.
But
so this is, the more wealthier you are, the more scope you have to
just do as you please, because we have a lot of disposable income.
So this is our challenge of today that can I just do everything that
comes in mind.
This is not this is obviously not speaking about
doing everything that is based on wisdom. Good choice. Of course,
that's, that is what we must do. But this is just talking about.
For example, our Amara, the Allahu Anhu had actually
prohibited that people eat meat every day.
Because you know, he considered that to be an indulgence.
And it was on one occasion that somebody purchased some meat and
he came and
you know, today that's a normal thing to buy meat. It's not a big
deal. You cook down and you have meat inside. Right?
Otherwise it doesn't taste right. Why are you putting it's dry? You
bring meat in oh because it gives it flavor.
So you have to be touched by it. You know, you have to you have to
have some of it inside there.
And what's the first thing that people order when they go to a
restaurant?
The mixed grill it's like such a standard I remember we went to a
place to eat
saffron kitchen. I think it was saffron kitchen. Now I can't
remember it was there or somewhere else. So I was saying okay, what
should we get? So the way to go? You're gonna get a mixture right?
Like as though it's a default you have to get a mixed grill that the
meat has to be there
when this person came with the meat I believe it was harder than
he says could no match the heritage to write everything you
desire you just gone by
that's our state right now could no match the hate distillate
everything you desire you just gone by the next day you haven't
because we've got the ability to have it today.
You know Amazon prime prime and everything like this.
And of course we're not saying that if you need something you go
and buy it that's different. Then he says well hola yo will Thea
Mattila Khurana hieromartyr own. If there was no day of judgment,
then the situation would be different to what you see today.
If there was no hereafter, then and there was no Yeoman hisab
Yama, Yama a day of reckoning a day to stand up afterwards again,
right? That's Yamanaka Yama, right? Then it would be then the
matter and the affair would be totally different to what you see
today. What does that mean? Think about it.
Personally, what I think it means is that if there was no day of
judgment there, then all of our judgment will be done in this
world. The good would be
if there was no judgment there, then the judgment would be in this
world, which means that anything bad you did, a punishment would
come, a punishment would alight straight away, and anything good
that we did, right? Then we would have been rewarded. So the good
and bad would have been rewarded here and imagine how many people
would have been destroyed in that.
But there would be no distraction in that regard. There will be no
deception, there will be no doubt they'll be it will be very, very
clear cut. So that's what he says. He says, Whoever fears Allah, they
will not let loose their anger they will keep it under control.
And whoever fears Allah, then whoever, whoever has taqwa, they
will just not do everything that they intend that takes their fancy
and on if there was no day of judgment, it would be very
different to what you see today. Worre, E. Hammacher Worre a
humbucker. And
B, be very considerate of
your thoughts,
your decisions and your thoughts about
To what about what others are doing about what you're doing. Be
very careful and monitor and police your thoughts
are a realia, which means to really take care of someone
to really consider all of its affairs and to nurture it
properly. She says, Be very considerate of your thoughts,
power of your thoughts about things washed up will be a slur
enough seeker and I believe it and this is very important. So until
now, it was about our personal issue. We're dealing with Allah
subhanaw taala and other things. Now it is about
looking after our own affairs, and not
occupying ourselves in other people's affairs that do not
that do not have anything to do with us. So He says wish there
will be Islam in Africa and I believe in engage yourself in
reforming yourself away from the defects of others. What does that
mean? Just don't be just don't worry about other people's
defects.
Just focus on your own defects. If you get so engaged in your defects
believe me you will make excuse for others Subhanallah
for example,
see somebody
who doesn't seem to be as practicing.
Maybe he doesn't have a beard doesn't seem to be very
practicing.
But then
you see that he does five times Salah in the masjid and you can't
do five times salata Nelson. So you will think that yes, he
doesn't have a beard. I've got a bit of Hamdulillah he doesn't have
a beard, but something in him that is driving him to the masjid five
times a day.
So let me not think bad about this person.
Let me not think bad about this person.
This is just to prevent you from thinking bad about people
to do our will Moreover, no Hanuman car in a wise way that's
something separate.
Do you understand this shouldn't stop you from trying to do is love
people and yourself. This is just that don't let don't go and
criticize people.
Focus on yourself and you will make excuses for others. You will
not get involved in things that do not concern you for in a in a
hookah you call
it used to be said GAFA Bill Murray I even yesterday in Allahu
minha nursing Maya Lee human, Nuff said.
He said that there was a famous statement this was a popular
statement that used to be said what was the statement, it is
sufficient
defect for a person meaning for a person to be considered defective,
it is sufficient that
defects of others become clear to his eyes,
but not his own defects. His own defects stay hidden. But somebody
else's defects become very vivid and very clear. That is enough for
a person to themselves be considered defective.
What a wonderful statement that is what a truthful statement. That
is. That's why one of the scholars said if you're looking into the
mirror when you go and look into the mirror, and you're going to
look at how good you look.
Right, then
you are arrogant.
You love yourself. But if you look into the mirror to see what
blemishes you have,
then that is what are mirrors for
the mirror is to show our blemishes so that we can see them
isn't that what the blemishes do?
Isn't that what the point of the mirror is? Why do you look into a
mirror the mirror looking presentable or not?
But if somebody knows that they're present and they keep looking into
it, that's narcissism.
But the reason why we look into a mirror isn't his job is to look
into a mirror is so we see what's the problem is all over the place
I need to look presentable.
But he said here that it is sufficient defect for a person
that other people's defects become clean and clear on a person that
they've got defects but you can't see your own Maya it humaneness
and you know, it's the same defect that you've got, but you don't see
it another's and this is talking about a particular psychological
complex. When a person has a pretty like if somebody has OCD,
they will generally see it on others.
If somebody has greed, they will generally see the greed in others
they will notice it
and sometimes a protest against that. Sometimes a protest against
that is
protest against the self in this weird skewed way.
It's that there's a certain word for this, which I don't know at
this time. Right, but that's what it is. And some, unfortunately,
sometimes they like to use this, you know, for preachers in
Christianity and even Muslim preachers that tell you about
morality. A lot of these media, they will criticize them for
saying that, they will try to say that this is a complex that they
have, that they have these problems themselves. And that's
why they're telling others. So they try to use this particular
concept on shutting people up as well.
Right. But there is an existence, there is a concept that's
existence, I mean, to a certain degree, I mean, we mustn't get too
much into this, because it could be for any reason. But a lot of
the time we do react more aggressively against somebody for
something that we have in ourselves.
It takes us off, because we recognize it in our subconscious.
Oh, yum, Kuta NASA FEMA T Mithila. Who? Right? So same thing, it is
sufficient defect on a person that they hate somebody for that which
they do themselves? Isn't that what I'm talking about? They hate
somebody else for the same thing that they do themselves.
Now, you remember that guy who killed people in in that nightclub
in bomb in Florida. But gay nightclub, right? They use that
same same condition on him as well. That it was something that
he was trying to resist against something that he was doing
himself. But he couldn't, because they're trying to say that because
the religion conflicted with it. He was in two minds.
Right? Since you blame the religion that they should just
allow him to do it. You understand? But because he was
really he wanted to be religious at the same time, Allahu Allah,
right? You wanted to be religious. And thus he felt guilty about
doing it though he was doing it. He then went and did this really
aggressive thing because he hated others for doing the same thing.
When he was in that half a mode.
Same kind of thing that he's talking about. Or a person gets
angry on things that they do themselves. Oh, you the Jalisa
who?
Or that the person who you sit with who your companions with? You
are constantly harming that individual. You're constantly
inconveniencing that person that is all ape.
Oh, yeah. Who would have been nasty Marla. Yeah. And he
or
you speak about people
in regards to things that do not concern you.
And this is obviously going into things that should be best left on
somebody's got a smoking problem. You go and talk to talk to others
about it. Somebody's got a problem that's very personal. And you have
no Islam in mind. You have no reform in mind. You just want to
bring it up to people. Of course that's, that's understood. So if
you can ignore Hussain Al YCT.
He relates whilst it is between
Basra and Kufa city in between seats in Iraq.
famous city of scholars, Sofia and even her sandal. YCT says that,
once I just mentioned I was with ERCP. No more idea. I'll use any
who was the call the of bizarro?
He was the judge of bizarro. He has no more idea was the judge of
bizarro. So what I did was I mentioned somebody in a bad way in
front of him. I criticized him. He said something bad about
this call, your buzzer is more. Sorry, ERCP. No more alvia. He is
cardiovascular. These are tabby. And he was considered to be very,
very intelligent, you durable mythical beast aka he, meaning his
intelligence was a proverb. He had provoked proverbial intelligence.
And you say that man, he is disguised as intelligent as ER
signal muawiya. That's how intelligent he was.
So when I mentioned when I criticize this,
when I criticize this individual, in front of somebody in front of
him, he looks at my face and he said,
Look at this answer. Look at these responses. So to room.
Have you waged war against room against the Romans? These were
those were the enemies at the time, right? Have you waged war
against the Romans?
Call to law, no, no, call a sin will hinder Hindware torque and
all the other enemies of the time, you know, the Cindy's and the
Turkish, and the and, and the the Hindi? The Indians? Right? Those
were the probably the fourth. Those are probably the boundaries.
And those were probably the frontiers of war against these
people for the Muslims at the time. Right. So have you gone and
fought with them?
Said No. So then he said a stellium in Korea was sin duel
Hindupur talk, while I'm Yesler Minca, hookah Muslim. What a way
to look at it what a huge way to look at this is this. So that
means the Romans, the Turks, the Indians, and the Cyndi's, they
stay safe from you. But your Muslim brother is not safe from
your criticism. You're sparing those guys and you're criticizing
your Muslim brother. So Sofia unsaid that was such a reminder
for me further back to her. I never returned to criticizing
anybody after that.
Never criticize anybody after that. That taught me my lesson.
That yes, I've got bigger things to do.
It's mentioned in Kali Ayyad. He's got a famous book called
turntable. medallic
he relates from
he relates about Abdullah Abdul Wahab Al Quran he
was famous in famously known as the mum ignore her people you've
probably heard of him. Abdullah Abdullah Al Qureshi and mystery
Zen Qureshi tried from from Egypt. He was an Imam and had this fucky
an Arabic and Azhar had mashallah he had it all.
And he was a companion of Imam Malik. He was one of the students
of Imam Malik Rahim Allah and of Imam lathe and of Imam Sophia and
authority and others. He died in 197.
So he says about himself now this is how the people used to
nurture themselves discipline themselves. He said John to Allah
knifes equal nama tab to insert and I made it binding upon myself
that every time I would do he but about anybody. See, I'm a Yeoman.
I would do one day fast.
Putting five pounds in little, I think is probably easier than
doing a fast, right? Unless you're used to fasting. Right? So he says
every time I do a bit of somebody I would do one fast.
Then what happens afterwards he says that for HANA Aliya, it
became easy for me to do that.
Because one FOSS was easy for me to do.
For gen two other you have Calama Illa tab to insert and so the kata
determine
that you see when when a port when you got when you don't have enough
I said to us five Pong in the little I would probably be easier
than a fast, wouldn't it? That's what I said about us. Do you think
that's wrong? What do you think that's true?
That's much easier people pay themselves out of it. There's so
many questions you get in Ramadan, can I just pay because I'm
breastfeeding? Can I just pay for my first because I'm pregnant? You
get a lot of these questions from women generally right? So it's a
rich man's game and you can just pay yourself out of it. Right? But
for them it was different. They didn't have enough disposable
income they were struggling right? So he says Joel to Allah no SQL
lemma is to insanity I mean when when that became when that became
so easy on me and it wasn't effective anymore basically saying
right I could do this. So then he said I every time I do he but of
somebody I am supposed to pay one didn't have a sadhaka for coolala
that became difficult because I was probably earning a few
Durham's anyway, and that would be taking a lot of wealth like if
somebody is earning
1000 pounds a month, a 1500 pound a month, and I'm supposed to give
500 in South Africa every time I do it, but will will warn that
affect you. That's 1/3 of your net worth right of your monthly salary
for sacoolas Alia Ouattara to lever
I became so difficult on me and I abandoned riba but that is only
going to work because it's personal discipline. It's only
going to work if you're really serious about this.
May Allah subhanaw taala help us may Allah allow this, this is
awareness. Some of these things obviously we've heard before,
right? But it's just to create awareness once in a while. So
slowly, slowly, slowly, the but will come out of our life. And I
can tell you it is possible. Just just cringe when somebody does
leave it just cringe and just don't want to do it and remind
people sometimes
remind people and mashallah, when you when people are open minded,
they do they do benefit from your reminder.
As one guy was sitting within the cars can't remember who it was
recently and he started talking about somebody.
And I said, mashallah, but you don't like them and you're saying
what are these things about, but you're just giving them all your
reward. So because yeah, that's right.
You realize straightaway, because that's essentially what we're
doing right
here, but it's very bad. It's just useless.
It's just absolutely useless. It's just a pastime. And it creates a
lot of acrimony. Creates a negative attitude, attitude.
Allah help us along into cinema and
the Quran, Allah homea
Hey me out there Hugo metachronous Deli alone me I had no no yum and
then you know he learned the Subhanak inoculum you know what I
mean? Allahumma salli wa sallim ala so you know Muhammad wanna say
you did Muhammad are vertical Salam.
O Allah accept our das Oh ALLAH these are blessing days we ask you
for the greatest benefit from them. Oh Allah we ask that you
purify our hearts we ask that you assist us in benefiting from these
days
will love we ask you for the
the blessings that are found in these days that you envelope us in
Your Mercy of Allah we ask you for Mercy of Allah there may be many
things that we are doing, which anger you, but Oh ALLAH because of
your clemency because of your clemency you have not seized us
for them. of Allah we ask you for understanding for recognition of
Allah we ask you for recognition we ask you for understanding. We
ask you the ability to do Toba and to return to you, of Allah we ask
you for
to make our hearts the way you want them to be. Allah filled our
hearts with the obedience of Allah make your obedience beloved in our
heart, Allah make you make our hearts make make your disobedience
hated in our hearts. Oh Allah we ask you for beneficial knowledge
and accepted actions and deeds of Allah we ask you for expansion in
our disk or Allah we ask you for expansion in our homes. Oh Allah
we ask you for Jana to refill those. Oh Allah we ask you to
grant us baraka and blessing in everything that you have given us.
And our Allah we ask that you keep away from us those things which
are harmful for us. Oh Allah, we ask that you keep away those
things which are harmful to us, even though we may think that they
are beneficial to us. Oh Allah, we ask that You grant us the
abilities to see the truth as the truth and allow us to follow it to
see the wrong as the wrong and allow us to abstain from it. Well
Allah we ask that You grant us baraka and blessing in completing
our, our permissible projects and everything that is beneficial for
us. Or Allah we ask that you keep us undistracted or Allah that you
do not allow us to be distracted by all the distractions of the
world today. You keep us focused on what's beneficial for us of
Allah that you allow us to do that which is beneficial for us. Oh
Allah to fulfill all of our permissible needs and desires of
Allah we ask you for assistance we ask you to accept us for the
service of your dream. We ask you to make
remove any obstacles in our path in regards to that we ask that You
grant us your grant us the and the Muslim Ina and grant us and the
Muslims great sense of unity grand sense of purpose, oh Allah great
sense of understanding and our law you increase our sensibilities
towards the things which are best for our best for us. And you, you
keep the Muslims undistracted from all the things which are
distracting Muslims all over the world. Oh Allah we ask that You
grant us an understanding to see the plots of our enemies to see
through the plots of our enemies and to not fall for those plots of
Allah we asked for great guidance for this world Kadima on our
deathbed, or is is for all of the stages of the Hereafter is for all
the stages of the Hereafter. And Oh Allah, we ask that You grant us
the company of the great people who you have showered your
bounties upon in the hereafter the prophets and the martyrs, the
Siddiqui and the Saudi hain, we ask that you make us from among
them, even though our actions are not to that degree. Oh Allah, the
people who have gone for Hajj make and who are going for Hajj make it
easy for them. Oh Allah allow us to be included in all the great
doors that will be made there this year. Oh Allah though we're not
there. Oh Allah, we ask that You grant us with mercies that are
similar to what people will be getting there. Our land that you
allow us to go over and over again back to the home, or Allah to your
heart to your home, or Allah grant granted protection from all of the
evils that may be out there. And from all the people that seek to
harm the people that that are there. Oh Allah we ask You for
protection. Oh Allah accept our doors except our doors except our
doors and forgive us. Subhan Allah be globalized it yeah, my Aussie
phone was salam anonymous.