Abdur Rahman ibn Yusuf Mangera – Muhasibi’s Risalah Part 17 The Effect of the Quran on Hearts

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript describes the importance of knowing one's faith and the impact of knowing one's name on one's actions. The weight of the heart is related to the strength of the heart and the ability to overcome fear and anxiety. The importance of finding satisfaction in life is emphasized, especially in the context of a new relationship with Allah Subhan. The title "Okay centers on experiencing the fruit of passion for Islam as a woman," and the state of Islam as a fear and submission towards the Prophet. The transcript describes a distraction where people are shouted at and greeted with a message of fear and submission, and a woman tells them they are starting to look for a woman in a garment.
AI: Transcript ©
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Before we start, just

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call the IELTS who's one of the great Maliki scholars?

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Is a very,

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he's very big.

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He's one of the early Hadith commentators, you'll already see

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that

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it's very diverse, but he was buried in Fez,

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Morocco.

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So

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he, he's related when he's doing the biography of him ematic

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in his 30 Bill methodic it's a book of his

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he says that

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the nisi scholar of the earlier time

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one of your medic students, it looks like so he relates from him

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that Denise he said that once we were by Imam Malik and his

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students were around him

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there was a person who had come from na si bien

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and he said that among our people in na si been in come to Madina

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Munawwara but he said in na si bien

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na si bien is, I believe where the jinn came from that heard the

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Quran as, as mentioned, solid region, they were the Jinn of

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Naseby and

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so that particular area, he said, we have a group of people there

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who they call the Sufis, they call them the Sophia.

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They eat a lot.

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So they have a good meal. And then they start reading CARSIDE

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Casillas, machines casinos, they start reading them and then they

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all stand up and they start dancing.

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So your mom Maddox is a CBN on home are they children?

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said no. Said Are they crazy?

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said no.

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These are mushy.

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You know, these are the shapes of Sufis and other people intelligent

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people Ocala Chiba Malik says I've never heard any of the Islam to do

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this.

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This kind of you know, sitting eating standing up and getting

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into a list you know, it almost looks like a show

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because it almost looks like an entertainment have a good meal.

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Read some considers which is really enjoyable. And then after

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that stand up and basically so these referring to those that kind

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of do the advocate dancing of standing up and things like that

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said I've never seen anybody do that

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from the halal Islam.

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So that man said to him, no, but they eat

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and they stand up.

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And they do this dancing and some of them are hitting their heads

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and some of them are hitting their faces.

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So Imam Malik just laughed at this and got up and entered the house

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into this house, so used to give it to us outside and he's back in.

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So the other students they said to this man would come

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you you're a bad luck you're you know what, what have you done?

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What kind of a thing Have you mentioned?

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We've set with him for over 30 years with the mimetic.

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We've never seen him laugh at something like like today.

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A lot of good to be

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who's a great scholar. He's a Sufi himself from under Lucia. He says

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in his commentary of the Quran, you know, in Switzerland far we

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have enamel not be known Alladhina either located Allah when Allah

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Kulu boom.

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What either toliet ra him is to the tomb Imana for an Arab

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behemoth our Kowloon they should be the characteristic of somebody.

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When the vicar of Allah takes place. The Verily the those who

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are truly believers are only those who when Allah is mentioned, and

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Allah has decreed takes place, their hearts become submitted

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softened and full of fear. And when the ire of the Ayat of Allah

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the Quran is recited. Then it increases the mean Iman

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and they have full reliance on Allah subhana wa Tada.

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So, he says

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that Allah subhanho wa Taala

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commenting on that, he says that Allah subhanaw taala has described

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the believers in this verse as having half as having fear

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while watching and this feeling of submission and

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you

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ability when Allah's name is mentioned,

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that is because of the strength of their faith.

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When the vicar, when somebody does the call of Allah, then

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immediately affects them and soften them up because the

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hardness is gone.

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One of the reasons why we don't we're not affected by the Dhikr of

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Allah is because the hardness of the heart is still there. So it

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takes a while intellectually, anybody on the path has figured

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out that the crease should be powerful and should affect them.

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So we intellectually stop everything else and refocus, but

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it's still probably not having the desired effect of immediately

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softening the heart and just overcoming us. Because

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spiritually, we're not prepared yet, which only happens by taking

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the name of Allah that eventually that will happen.

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So

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this is because of it says, These people, they become like this

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because of the strength of their faith. And they are constantly

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constantly mindful of Allah subhanaw taala they are constantly

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mindful of Allah subhanaw taala that focuses Allah all the time.

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So when his name is mentioned, it's just,

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you know, they just, that's the highest level of immersion.

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You know, when you are thinking about something constantly,

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whether that be your new car, or whatever the thing is, and

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eventually, if somebody starts talking about that particular car,

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you get really excited. When you get to that car when you start

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driving it you get really excited during the day you have this

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elation in your mind, in your in your heart, you're just feeling

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excited about something my feeling is Oh, yeah, the car. Now what am

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I feeling excited? The marriage, you know, what am I feeling so

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excited about? You know, I'm going to, I'm going to get this new new

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jacket, you know, that I've really been wanting for a very long time.

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I'm going for ombre. You know, I'm going here, I'm going there.

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All of these things, just think of something that just excites you.

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So even when you're occupied with something else, in the back of

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your mind is this satisfaction. You're like wondering, okay, what

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is satisfaction about oh, it's that. So it's just like that, that

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a person who's connected to Allah will be so satisfied with Allah.

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And it's going to be constant. That's the thing with Allah Subhan

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Allah it takes a while to get through to him. But when you do,

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then it is much longer than any other excitement it will stay.

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It will stay.

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So this is because of the color of the Iman and they're being

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constantly mindful of Allah. What can the home been add? It is as

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though they are in front of Allah subhanaw taala.

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There's a number of verses that explain the state and we read

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these so that

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this is see when you don't know something.

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If no, alto Allah He, in one of his aphorisms, he says that

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sometimes for some people, Allah subhanaw taala, will grant them

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his Malefor. without them having done too much deeds, too much

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extra deeds for Allah is without photo, Nobody's going anywhere.

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But he says that, sometimes Allah will open up window to his Malefor

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without a person and a person thinks I haven't done enough

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additional deeds, I haven't done extra noir film and so on and so

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forth. So a person should not worry about that. Because the MK

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said, is the the Malefor of ALLAH SubhanA wa Tada.

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That's the MCSA of every thing you do. So if Allah wants to bestow

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you with that, optionally, that's up to him. So he does that. So

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don't worry about that.

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But make sure you continue to be thankful for this.

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Now, this doesn't happen to everybody. But for most of us, we

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have to make an effort to get to that stage of modify, modify

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means, what does modify mean? Modify means that Allah subhanaw

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taala gives a person starts to open up his names to people.

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Do you understand? Allah opens up his names, the meaning of His

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Names, right? The names of Allah, we may have memorized them, we may

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have read them. And we intellectually understand them

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that okay, he's Rama, he's got Rama and he's got he's little

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forward as well. And he's Haleem as well. But to real experience

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these names this is when you start saying quoting that Malefor

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Malefor is when you actually start

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experiencing the name, you actually the four becomes a

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reality to you. The Heleen becomes a reality to the Alim becomes a

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reality to you, when you actually start experiencing that in real

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life. That

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Allah is Aleem, you know, it comes to you, all of these things.

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That's what you call, that's one way of understanding Malefor, that

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you really start understanding these names and you start seeing

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them, they become, you actually see Allah behind everything in

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this world in terms of His Names, because that's the only way to get

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through to him, through his name that as much as he's revealed to

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us. So

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that's what the there's a number of other verses that give us a

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description of people who are

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well aware of Allah subhanaw taala, we read these verses, to

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benefit ourselves because I said, intellectually, we want to do it.

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If we know that this is the description of somebody who's

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connected to Allah, though we may not be so connected, but if we can

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even try to make ourselves be in that state, then that helps the

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process. You can't as the Prophet sallallahu sallam said, If you

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can't cry in your doors then

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make yourself out to be crying.

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So, a number of other verses will be shared in between,

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will be shared between a Latina is advocate Allah wa Juliet Kulu,

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boom.

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give glad tidings to those who submit if but to those who submit

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loose translation,

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those whom when Allah's name is mentioned, their hearts begin to

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tremble.

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That is the state. Now if our heart doesn't start traveling as

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soon as we hear the Quran

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Can you imagine people like Amara, the Allahu anhu, and the other

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leaders of the coloration of the time that when the Quran was

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recited,

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because they understood it as well.

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And they were in tune with

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high eloquent and good language, the Quran just swept them off

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their feet, even though they were disbelievers. If that's how

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powerful the Quran is, that he can take somebody who's a disbeliever

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who hates the Quran, right? But it can sweep him of his feet, then

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what should it do to us?

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Right, who are believers, our most of our problem is that we just

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don't understand it a lot of the time, right? So all our hearts

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aren't in tune to it must be something or a combination of

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things. So give glad tidings to those who humbly submitted to

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Allah those whom in Allah's name is mentioned their hearts begin to

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tremble. That's a sign

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here, Allah Wirkkala another one, where tautomer inocula Wuhan

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basically Allah. Now the verse that their hearts find

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contentment, satisfaction,

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intimate non tranquility,

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with the remembrance of Allah.

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And he says this can only come about all of the source, the

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source of all of this is Maddie for

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and strength of the heart with Allah subhanaw taala.

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The word Weijun YG let Kulu boom. The real meaning of that is that a

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person is frightened of the punishment of Allah.

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And so a person thinks of Allah and thinks, wow, you know, but

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what have I done against him?

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So you think of Allah and then you think, have I fulfilled his

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rights?

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So it's that trembling, submission and fear. That's what we're good

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at. Gulabo means

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you Yeah, Allah. Then in another verse.

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Allah subhana wa Tada says, Allah Who knows Zilla accidental Hadith

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kita Bimota SHA Muthiah Ania duck share era duck Sharia or Amin who

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julu the Latina actual Nylabone

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submitted Madalina julu Mokulua, whom Allah decree Allah.

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So, Allah subhanho wa Taala has revealed the best of speech, which

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is the Quran Kitab Omoto, shabby, Muthoni these are all different

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disc descriptions of the book of Allah. Its description, duck Shah,

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a Roman who julu the Latina Shaunavon those who fear Allah,

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their skin, their flesh, their skin begins to tremble.

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By by the through these verses, that should be the states

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then it trembles sigma Delino julu Mokulua boom illogical and then

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their hearts and bodies, their flesh and their heart becomes soft

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towards the vicar of ALLAH SubhanA wa Tada. So the whole image you're

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getting is that you soft and out towards the vicar of Allah

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subhanaw taala it just softens you out it calms you down it just

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make

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Shoot tranquil. That's the effect of the vicar of Allah just full

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submission, listening and obedience

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and this is the state of those who have the magnifier of Allah who

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know Allah,

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who have fear of His wrath and His punishment.

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Not

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like the ignorant alarm, and the innovators

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who start shrieking and shouting

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and jumping up and down like like donkeys

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and then they think that this is ecstasy for the sake of Allah

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subhanaw taala.

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They think this is ecstasy

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for the sake of Allah subhanaw taala said people when

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doing the Dhikr of Allah

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Subhan Allah, when a person is in the, in the gathering of the Dhikr

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of Allah doing dhikr of Allah, their state should be that of the

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messenger SallAllahu arias and the US have the companions

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that they should give them money for of Allah, fear of Allah

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and it should bring His Majesty and

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Majesty of Allah subhanho wa Taala

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it should lead them to crying.

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And that is why

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Allah subhanaw taala didn't I mean these are all verses of the Quran

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that is providing this scene for us. That is why Allah subhanho wa

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Taala has described the people of Marisa when they listen to him and

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the book of Allah is the Tila is made.

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What either semi rumor on Zillow ala Rasulillah.

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Right? Well either semi rumor on Zillow Illa razzoli Tara Yuna

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home, the field Domina dimri Me model for mineral Huck, your

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coluna Robina. In fact, Huebner Marsha healing.

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When they listen

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to that which has been revealed to the messenger, salallahu Alaihe

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Salam, you will see their eyes welled up with tears

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because of the Hawk that they have recognized because of the truths

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that have that has dawned upon them. And they will say that our

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Lord, we believe, so read writers from the those who witness writers

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of those who bear witness.

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When you start reading, when anybody starts reading the Quran,

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and it starts striking with our realities, it tells us who we are

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and it gets to the core of us, then this should be the state

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anybody who's not like that, who this the impact is different on

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them, then they are not of the path. They're not part of the

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messenger. They're not on the path of the messenger and his

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companions.

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They have started something else.

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Anybody who wants to follow them, they should follow their way they

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should be their state.

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And who wants to act like crazy fools? And jump about then that is

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a different story completely. non Muslim has related a Hadith from

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* of the Allah one.

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That once the people asked the Prophet salallahu Alaihe Salam,

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some questions. And I think they overdid it. He started asking too

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many questions on that particular occasion. So the peroxide laws and

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then came out one day he got into a member and he said, Okay, ask me

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whatever you want to this question on Saturday, asked me whatever you

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want.

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Anything you asked me about? I'm going to give an answer. I'm going

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to make it very clear. When I make it very clear.

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As long as I'm in this place of mine, this is a time of revelation

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to me. This is a time when I'm going to make everything very

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clear whatever you asked me about.

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However, this was Sahaba finally and then they may have made that

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they may have overstepped the boundaries and as soon as they

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heard as soon as the people heard this, they stopped.

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And

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they just fell into a different state. And so the alarmed and says

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that I start he was young, younger, is I started looking

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right and left

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for Jarrell to UltraFit we Amin and where Shimon and I started

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looking right and left for either Kulu in Cernan love fun razza

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houfy Thirlby yep Key

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says I saw every single person would just then wrapped up you

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know, like, wrapped up in the shawls in their garments in the

00:19:47 --> 00:19:49

wraps. And they were crying.

00:19:51 --> 00:19:56

That is that should be the state. That should be the state's so in

00:19:56 --> 00:19:59

Montana with he has another narration which is a generational

00:19:59 --> 00:20:00

murder Bob you

00:20:00 --> 00:20:04

Ignacio area says once the profit center loss and give us a more

00:20:04 --> 00:20:10

evil, he gave us some Nasi. He was a very, very effective one more

00:20:10 --> 00:20:14

important, but Eagleton the very very effective advice and counsel

00:20:14 --> 00:20:20

he gave us by from which the eyes started watering, the huts began

00:20:20 --> 00:20:24

to tremble. They didn't start jumping up and down they didn't

00:20:24 --> 00:20:28

start becoming active and things like this comes the Quran is a

00:20:28 --> 00:20:29

calming thing for us.

00:20:30 --> 00:20:35

May Allah Subhana Allah Allah grant us this, this characteristic

00:20:35 --> 00:20:38

as well. May Allah subhanaw taala make our hearts are ripe for the

00:20:38 --> 00:20:41

remembrance of Allah may Allah subhanaw taala grant us his body

00:20:41 --> 00:20:42

for

00:20:44 --> 00:20:47

the earth and God with a chrome and no matter how you

00:20:48 --> 00:20:53

still Heath Allah who may Ohana yum and you know the Subhanak

00:20:53 --> 00:20:55

Enoch couldn't I mean authority mean

00:20:57 --> 00:21:00

Aloha Muslim us any minor so you deny Mohamed Whina and you say you

00:21:00 --> 00:21:02

didn't know him anyone vertical sending

00:21:06 --> 00:21:10

our love we ask you to accept our doors of Allah we ask you to

00:21:10 --> 00:21:13

accept this gathering will allow we've gathered here to remember

00:21:13 --> 00:21:18

you our law, the remembrance may have shortcomings. You may be very

00:21:18 --> 00:21:23

distracted. We are very weak. Oh Allah we are sinful. But Allah

00:21:23 --> 00:21:26

we've come here to remember You we ask you to accept this gathering

00:21:27 --> 00:21:30

of Allah accept all of those who are here those who are listening,

00:21:31 --> 00:21:34

Oh Allah, we ask You for acceptance. We ask you for

00:21:34 --> 00:21:38

forgiveness. We ask You for Your Mercy of Allah we ask You for Your

00:21:38 --> 00:21:39

clemency

00:21:41 --> 00:21:45

of Allah grant us your magic, or Allah grant us your marriage of

00:21:45 --> 00:21:47

Allah grant us the state of the sahaba.

00:21:48 --> 00:21:53

When your name is mentioned, oh Allah we ask you to protect us

00:21:53 --> 00:21:56

from all forms of innovation, all forms of excesses and

00:21:56 --> 00:21:57

shortcomings.

00:21:58 --> 00:22:02

Or love we ask you to forgive our wrongs. We asked you to forgive

00:22:02 --> 00:22:06

our wrongs, our transgressing the boundaries, our perpetration of

00:22:06 --> 00:22:11

sin of Allah, we ask you for forgiveness. We ask you for

00:22:11 --> 00:22:15

forgiveness. We ask You for purity of the heart and mind our love the

00:22:15 --> 00:22:19

soul of our approach, or love, protect us in our faith, protect

00:22:19 --> 00:22:22

our children in their faith, protect our progeny until the day

00:22:22 --> 00:22:26

of judgment of Allah make them a source of glad tiding for us in

00:22:26 --> 00:22:30

the hereafter. Oh Allah, we ask that you make the final part of

00:22:30 --> 00:22:34

our lives the best part of our lives. And oh Allah make hug grant

00:22:34 --> 00:22:38

us the best experience when we stand in front of you on the Day

00:22:38 --> 00:22:42

of Judgment. or Allah grant us all genital for those who Allah bless

00:22:42 --> 00:22:46

our mache bless our teachers Oh Allah bless all those who

00:22:48 --> 00:22:52

expect some expect us to make dua for them our Marcin O Allah

00:22:52 --> 00:22:55

blessed him on Oh Allah bless them on Oh Allah except to whatever we

00:22:55 --> 00:22:59

are doing for your service for the for your deen of Allah accept us

00:22:59 --> 00:23:03

for more service of your dean or Allah grant us if you grant us if

00:23:03 --> 00:23:06

you grant us East grant us the ability to act on your faith

00:23:06 --> 00:23:11

wherever we are, make our surrounding conducive for us. Make

00:23:11 --> 00:23:14

our surrounding conducive for our faith and for our practice of

00:23:14 --> 00:23:15

Allah.

00:23:16 --> 00:23:20

Grant us protection of Allah protect us from all the wrongs the

00:23:20 --> 00:23:23

evils the fitness which are out there. Grant is understanding and

00:23:23 --> 00:23:27

discernment of Allah grant the strength of Allah remove our

00:23:27 --> 00:23:31

sicknesses and our illnesses. And oh Allah allow us to use our

00:23:31 --> 00:23:36

strength for the remember for for your for the for your, for your

00:23:36 --> 00:23:41

deen of Allah, Allah Allah except our like sexual from us all our

00:23:41 --> 00:23:45

likes from us all Allah except from us all any HIPAA that we may

00:23:45 --> 00:23:45

be able to do.

00:23:47 --> 00:23:49

Oh Allah grant us Tofik. To

00:23:50 --> 00:23:55

do to remember you more or Allah grant us that Tofik to remember

00:23:55 --> 00:23:59

you more Ranchester Tofik to be constantly in remembrance of you.

00:23:59 --> 00:24:00

Oh Allah.

00:24:03 --> 00:24:07

Make your obedience, beloved, in our heart of Allah fill our hearts

00:24:07 --> 00:24:11

with your light. Fill our hearts with your love, and the love of

00:24:11 --> 00:24:15

those people whose love will benefit us in your court. Oh

00:24:15 --> 00:24:19

Allah, grant us the Cunnamulla Illa Illa Allah on our deathbed

00:24:20 --> 00:24:25

and make all of our journeys. Easy for us and bless it for us. Subhan

00:24:25 --> 00:24:28

Allah because Allah is sitting on miles ephone wa salam and only

00:24:28 --> 00:24:31

more serene what hamdulillah are below them.

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