Abdur Rahman ibn Yusuf Mangera – Muhasibi’s Risalah Part 17 The Effect of the Quran on Hearts

Abdur Rahman ibn Yusuf Mangera
Share Page

AI: Summary ©

The transcript describes the importance of knowing one's faith and the impact of knowing one's name on one's actions. The weight of the heart is related to the strength of the heart and the ability to overcome fear and anxiety. The importance of finding satisfaction in life is emphasized, especially in the context of a new relationship with Allah Subhan. The title "Okay centers on experiencing the fruit of passion for Islam as a woman," and the state of Islam as a fear and submission towards the Prophet. The transcript describes a distraction where people are shouted at and greeted with a message of fear and submission, and a woman tells them they are starting to look for a woman in a garment.

AI: Summary ©

00:00:00 --> 00:00:02
			Before we start, just
		
00:00:03 --> 00:00:06
			call the IELTS who's one of the
great Maliki scholars?
		
00:00:08 --> 00:00:09
			Is a very,
		
00:00:10 --> 00:00:12
			he's very big.
		
00:00:14 --> 00:00:17
			He's one of the early Hadith
commentators, you'll already see
		
00:00:17 --> 00:00:18
			that
		
00:00:19 --> 00:00:21
			it's very diverse, but he was
buried in Fez,
		
00:00:22 --> 00:00:23
			Morocco.
		
00:00:24 --> 00:00:25
			So
		
00:00:26 --> 00:00:30
			he, he's related when he's doing
the biography of him ematic
		
00:00:31 --> 00:00:34
			in his 30 Bill methodic it's a
book of his
		
00:00:35 --> 00:00:36
			he says that
		
00:00:39 --> 00:00:42
			the nisi scholar of the earlier
time
		
00:00:44 --> 00:00:48
			one of your medic students, it
looks like so he relates from him
		
00:00:48 --> 00:00:52
			that Denise he said that once we
were by Imam Malik and his
		
00:00:52 --> 00:00:54
			students were around him
		
00:00:55 --> 00:00:57
			there was a person who had come
from na si bien
		
00:00:59 --> 00:01:06
			and he said that among our people
in na si been in come to Madina
		
00:01:06 --> 00:01:08
			Munawwara but he said in na si
bien
		
00:01:12 --> 00:01:17
			na si bien is, I believe where the
jinn came from that heard the
		
00:01:17 --> 00:01:21
			Quran as, as mentioned, solid
region, they were the Jinn of
		
00:01:21 --> 00:01:21
			Naseby and
		
00:01:22 --> 00:01:26
			so that particular area, he said,
we have a group of people there
		
00:01:26 --> 00:01:29
			who they call the Sufis, they call
them the Sophia.
		
00:01:30 --> 00:01:31
			They eat a lot.
		
00:01:33 --> 00:01:36
			So they have a good meal. And then
they start reading CARSIDE
		
00:01:37 --> 00:01:41
			Casillas, machines casinos, they
start reading them and then they
		
00:01:41 --> 00:01:43
			all stand up and they start
dancing.
		
00:01:45 --> 00:01:48
			So your mom Maddox is a CBN on
home are they children?
		
00:01:50 --> 00:01:53
			said no. Said Are they crazy?
		
00:01:54 --> 00:01:54
			said no.
		
00:01:56 --> 00:01:56
			These are mushy.
		
00:01:58 --> 00:02:03
			You know, these are the shapes of
Sufis and other people intelligent
		
00:02:03 --> 00:02:07
			people Ocala Chiba Malik says I've
never heard any of the Islam to do
		
00:02:07 --> 00:02:08
			this.
		
00:02:10 --> 00:02:14
			This kind of you know, sitting
eating standing up and getting
		
00:02:14 --> 00:02:17
			into a list you know, it almost
looks like a show
		
00:02:18 --> 00:02:22
			because it almost looks like an
entertainment have a good meal.
		
00:02:23 --> 00:02:27
			Read some considers which is
really enjoyable. And then after
		
00:02:27 --> 00:02:32
			that stand up and basically so
these referring to those that kind
		
00:02:32 --> 00:02:36
			of do the advocate dancing of
standing up and things like that
		
00:02:41 --> 00:02:43
			said I've never seen anybody do
that
		
00:02:45 --> 00:02:46
			from the halal Islam.
		
00:02:47 --> 00:02:50
			So that man said to him, no, but
they eat
		
00:02:51 --> 00:02:52
			and they stand up.
		
00:02:53 --> 00:02:57
			And they do this dancing and some
of them are hitting their heads
		
00:02:57 --> 00:02:59
			and some of them are hitting their
faces.
		
00:03:00 --> 00:03:05
			So Imam Malik just laughed at this
and got up and entered the house
		
00:03:07 --> 00:03:11
			into this house, so used to give
it to us outside and he's back in.
		
00:03:12 --> 00:03:16
			So the other students they said to
this man would come
		
00:03:19 --> 00:03:22
			you you're a bad luck you're you
know what, what have you done?
		
00:03:23 --> 00:03:24
			What kind of a thing Have you
mentioned?
		
00:03:26 --> 00:03:31
			We've set with him for over 30
years with the mimetic.
		
00:03:32 --> 00:03:35
			We've never seen him laugh at
something like like today.
		
00:03:36 --> 00:03:37
			A lot of good to be
		
00:03:39 --> 00:03:47
			who's a great scholar. He's a Sufi
himself from under Lucia. He says
		
00:03:47 --> 00:03:51
			in his commentary of the Quran,
you know, in Switzerland far we
		
00:03:51 --> 00:03:55
			have enamel not be known Alladhina
either located Allah when Allah
		
00:03:55 --> 00:03:56
			Kulu boom.
		
00:03:57 --> 00:04:02
			What either toliet ra him is to
the tomb Imana for an Arab
		
00:04:02 --> 00:04:06
			behemoth our Kowloon they should
be the characteristic of somebody.
		
00:04:06 --> 00:04:11
			When the vicar of Allah takes
place. The Verily the those who
		
00:04:11 --> 00:04:16
			are truly believers are only those
who when Allah is mentioned, and
		
00:04:16 --> 00:04:21
			Allah has decreed takes place,
their hearts become submitted
		
00:04:21 --> 00:04:26
			softened and full of fear. And
when the ire of the Ayat of Allah
		
00:04:26 --> 00:04:30
			the Quran is recited. Then it
increases the mean Iman
		
00:04:32 --> 00:04:35
			and they have full reliance on
Allah subhana wa Tada.
		
00:04:38 --> 00:04:39
			So, he says
		
00:04:41 --> 00:04:43
			that Allah subhanho wa Taala
		
00:04:44 --> 00:04:48
			commenting on that, he says that
Allah subhanaw taala has described
		
00:04:48 --> 00:04:52
			the believers in this verse as
having half as having fear
		
00:04:53 --> 00:04:57
			while watching and this feeling of
submission and
		
00:04:59 --> 00:04:59
			you
		
00:05:00 --> 00:05:03
			ability when Allah's name is
mentioned,
		
00:05:05 --> 00:05:07
			that is because of the strength of
their faith.
		
00:05:09 --> 00:05:12
			When the vicar, when somebody does
the call of Allah, then
		
00:05:12 --> 00:05:15
			immediately affects them and
soften them up because the
		
00:05:15 --> 00:05:16
			hardness is gone.
		
00:05:18 --> 00:05:21
			One of the reasons why we don't
we're not affected by the Dhikr of
		
00:05:21 --> 00:05:25
			Allah is because the hardness of
the heart is still there. So it
		
00:05:25 --> 00:05:29
			takes a while intellectually,
anybody on the path has figured
		
00:05:29 --> 00:05:31
			out that the crease should be
powerful and should affect them.
		
00:05:32 --> 00:05:38
			So we intellectually stop
everything else and refocus, but
		
00:05:38 --> 00:05:41
			it's still probably not having the
desired effect of immediately
		
00:05:41 --> 00:05:45
			softening the heart and just
overcoming us. Because
		
00:05:46 --> 00:05:51
			spiritually, we're not prepared
yet, which only happens by taking
		
00:05:51 --> 00:05:54
			the name of Allah that eventually
that will happen.
		
00:05:55 --> 00:05:55
			So
		
00:05:57 --> 00:06:01
			this is because of it says, These
people, they become like this
		
00:06:01 --> 00:06:06
			because of the strength of their
faith. And they are constantly
		
00:06:06 --> 00:06:11
			constantly mindful of Allah
subhanaw taala they are constantly
		
00:06:11 --> 00:06:14
			mindful of Allah subhanaw taala
that focuses Allah all the time.
		
00:06:15 --> 00:06:16
			So when his name is mentioned,
it's just,
		
00:06:17 --> 00:06:22
			you know, they just, that's the
highest level of immersion.
		
00:06:23 --> 00:06:27
			You know, when you are thinking
about something constantly,
		
00:06:28 --> 00:06:33
			whether that be your new car, or
whatever the thing is, and
		
00:06:33 --> 00:06:36
			eventually, if somebody starts
talking about that particular car,
		
00:06:36 --> 00:06:40
			you get really excited. When you
get to that car when you start
		
00:06:40 --> 00:06:43
			driving it you get really excited
during the day you have this
		
00:06:43 --> 00:06:46
			elation in your mind, in your in
your heart, you're just feeling
		
00:06:46 --> 00:06:50
			excited about something my feeling
is Oh, yeah, the car. Now what am
		
00:06:50 --> 00:06:53
			I feeling excited? The marriage,
you know, what am I feeling so
		
00:06:53 --> 00:06:58
			excited about? You know, I'm going
to, I'm going to get this new new
		
00:06:58 --> 00:07:01
			jacket, you know, that I've really
been wanting for a very long time.
		
00:07:01 --> 00:07:04
			I'm going for ombre. You know, I'm
going here, I'm going there.
		
00:07:06 --> 00:07:08
			All of these things, just think of
something that just excites you.
		
00:07:08 --> 00:07:12
			So even when you're occupied with
something else, in the back of
		
00:07:12 --> 00:07:15
			your mind is this satisfaction.
You're like wondering, okay, what
		
00:07:15 --> 00:07:19
			is satisfaction about oh, it's
that. So it's just like that, that
		
00:07:19 --> 00:07:22
			a person who's connected to Allah
will be so satisfied with Allah.
		
00:07:22 --> 00:07:25
			And it's going to be constant.
That's the thing with Allah Subhan
		
00:07:25 --> 00:07:28
			Allah it takes a while to get
through to him. But when you do,
		
00:07:29 --> 00:07:33
			then it is much longer than any
other excitement it will stay.
		
00:07:34 --> 00:07:34
			It will stay.
		
00:07:36 --> 00:07:39
			So this is because of the color of
the Iman and they're being
		
00:07:39 --> 00:07:44
			constantly mindful of Allah. What
can the home been add? It is as
		
00:07:44 --> 00:07:46
			though they are in front of Allah
subhanaw taala.
		
00:07:48 --> 00:07:52
			There's a number of verses that
explain the state and we read
		
00:07:52 --> 00:07:53
			these so that
		
00:07:54 --> 00:07:57
			this is see when you don't know
something.
		
00:08:01 --> 00:08:05
			If no, alto Allah He, in one of
his aphorisms, he says that
		
00:08:05 --> 00:08:10
			sometimes for some people, Allah
subhanaw taala, will grant them
		
00:08:10 --> 00:08:15
			his Malefor. without them having
done too much deeds, too much
		
00:08:15 --> 00:08:19
			extra deeds for Allah is without
photo, Nobody's going anywhere.
		
00:08:19 --> 00:08:25
			But he says that, sometimes Allah
will open up window to his Malefor
		
00:08:26 --> 00:08:29
			without a person and a person
thinks I haven't done enough
		
00:08:29 --> 00:08:33
			additional deeds, I haven't done
extra noir film and so on and so
		
00:08:33 --> 00:08:37
			forth. So a person should not
worry about that. Because the MK
		
00:08:37 --> 00:08:41
			said, is the the Malefor of ALLAH
SubhanA wa Tada.
		
00:08:43 --> 00:08:47
			That's the MCSA of every thing you
do. So if Allah wants to bestow
		
00:08:47 --> 00:08:52
			you with that, optionally, that's
up to him. So he does that. So
		
00:08:52 --> 00:08:53
			don't worry about that.
		
00:08:54 --> 00:08:58
			But make sure you continue to be
thankful for this.
		
00:08:59 --> 00:09:02
			Now, this doesn't happen to
everybody. But for most of us, we
		
00:09:02 --> 00:09:06
			have to make an effort to get to
that stage of modify, modify
		
00:09:06 --> 00:09:09
			means, what does modify mean?
Modify means that Allah subhanaw
		
00:09:09 --> 00:09:14
			taala gives a person starts to
open up his names to people.
		
00:09:16 --> 00:09:19
			Do you understand? Allah opens up
his names, the meaning of His
		
00:09:19 --> 00:09:24
			Names, right? The names of Allah,
we may have memorized them, we may
		
00:09:24 --> 00:09:28
			have read them. And we
intellectually understand them
		
00:09:28 --> 00:09:32
			that okay, he's Rama, he's got
Rama and he's got he's little
		
00:09:32 --> 00:09:37
			forward as well. And he's Haleem
as well. But to real experience
		
00:09:37 --> 00:09:41
			these names this is when you start
saying quoting that Malefor
		
00:09:41 --> 00:09:43
			Malefor is when you actually start
		
00:09:44 --> 00:09:49
			experiencing the name, you
actually the four becomes a
		
00:09:49 --> 00:09:55
			reality to you. The Heleen becomes
a reality to the Alim becomes a
		
00:09:55 --> 00:09:58
			reality to you, when you actually
start experiencing that in real
		
00:09:58 --> 00:09:59
			life. That
		
00:10:00 --> 00:10:03
			Allah is Aleem, you know, it comes
to you, all of these things.
		
00:10:03 --> 00:10:06
			That's what you call, that's one
way of understanding Malefor, that
		
00:10:06 --> 00:10:09
			you really start understanding
these names and you start seeing
		
00:10:09 --> 00:10:13
			them, they become, you actually
see Allah behind everything in
		
00:10:13 --> 00:10:17
			this world in terms of His Names,
because that's the only way to get
		
00:10:17 --> 00:10:20
			through to him, through his name
that as much as he's revealed to
		
00:10:20 --> 00:10:21
			us. So
		
00:10:24 --> 00:10:27
			that's what the there's a number
of other verses that give us a
		
00:10:27 --> 00:10:29
			description of people who are
		
00:10:30 --> 00:10:34
			well aware of Allah subhanaw
taala, we read these verses, to
		
00:10:34 --> 00:10:38
			benefit ourselves because I said,
intellectually, we want to do it.
		
00:10:38 --> 00:10:42
			If we know that this is the
description of somebody who's
		
00:10:42 --> 00:10:46
			connected to Allah, though we may
not be so connected, but if we can
		
00:10:46 --> 00:10:50
			even try to make ourselves be in
that state, then that helps the
		
00:10:50 --> 00:10:53
			process. You can't as the Prophet
sallallahu sallam said, If you
		
00:10:53 --> 00:10:55
			can't cry in your doors then
		
00:10:58 --> 00:11:00
			make yourself out to be crying.
		
00:11:04 --> 00:11:07
			So, a number of other verses will
be shared in between,
		
00:11:09 --> 00:11:13
			will be shared between a Latina is
advocate Allah wa Juliet Kulu,
		
00:11:13 --> 00:11:13
			boom.
		
00:11:15 --> 00:11:21
			give glad tidings to those who
submit if but to those who submit
		
00:11:22 --> 00:11:23
			loose translation,
		
00:11:25 --> 00:11:29
			those whom when Allah's name is
mentioned, their hearts begin to
		
00:11:29 --> 00:11:29
			tremble.
		
00:11:31 --> 00:11:34
			That is the state. Now if our
heart doesn't start traveling as
		
00:11:34 --> 00:11:35
			soon as we hear the Quran
		
00:11:37 --> 00:11:40
			Can you imagine people like Amara,
the Allahu anhu, and the other
		
00:11:41 --> 00:11:43
			leaders of the coloration of the
time that when the Quran was
		
00:11:43 --> 00:11:44
			recited,
		
00:11:45 --> 00:11:47
			because they understood it as
well.
		
00:11:48 --> 00:11:50
			And they were in tune with
		
00:11:51 --> 00:11:54
			high eloquent and good language,
the Quran just swept them off
		
00:11:54 --> 00:11:58
			their feet, even though they were
disbelievers. If that's how
		
00:11:58 --> 00:12:02
			powerful the Quran is, that he can
take somebody who's a disbeliever
		
00:12:02 --> 00:12:08
			who hates the Quran, right? But it
can sweep him of his feet, then
		
00:12:08 --> 00:12:09
			what should it do to us?
		
00:12:11 --> 00:12:14
			Right, who are believers, our most
of our problem is that we just
		
00:12:14 --> 00:12:19
			don't understand it a lot of the
time, right? So all our hearts
		
00:12:19 --> 00:12:23
			aren't in tune to it must be
something or a combination of
		
00:12:23 --> 00:12:27
			things. So give glad tidings to
those who humbly submitted to
		
00:12:27 --> 00:12:29
			Allah those whom in Allah's name
is mentioned their hearts begin to
		
00:12:29 --> 00:12:31
			tremble. That's a sign
		
00:12:32 --> 00:12:37
			here, Allah Wirkkala another one,
where tautomer inocula Wuhan
		
00:12:37 --> 00:12:42
			basically Allah. Now the verse
that their hearts find
		
00:12:42 --> 00:12:44
			contentment, satisfaction,
		
00:12:45 --> 00:12:47
			intimate non tranquility,
		
00:12:48 --> 00:12:50
			with the remembrance of Allah.
		
00:12:52 --> 00:12:57
			And he says this can only come
about all of the source, the
		
00:12:57 --> 00:12:58
			source of all of this is Maddie
for
		
00:13:00 --> 00:13:03
			and strength of the heart with
Allah subhanaw taala.
		
00:13:05 --> 00:13:09
			The word Weijun YG let Kulu boom.
The real meaning of that is that a
		
00:13:09 --> 00:13:11
			person is frightened of the
punishment of Allah.
		
00:13:14 --> 00:13:19
			And so a person thinks of Allah
and thinks, wow, you know, but
		
00:13:19 --> 00:13:22
			what have I done against him?
		
00:13:23 --> 00:13:26
			So you think of Allah and then you
think, have I fulfilled his
		
00:13:26 --> 00:13:27
			rights?
		
00:13:29 --> 00:13:34
			So it's that trembling, submission
and fear. That's what we're good
		
00:13:34 --> 00:13:35
			at. Gulabo means
		
00:13:37 --> 00:13:39
			you Yeah, Allah. Then in another
verse.
		
00:13:41 --> 00:13:45
			Allah subhana wa Tada says, Allah
Who knows Zilla accidental Hadith
		
00:13:46 --> 00:13:51
			kita Bimota SHA Muthiah Ania duck
share era duck Sharia or Amin who
		
00:13:51 --> 00:13:53
			julu the Latina actual Nylabone
		
00:13:55 --> 00:13:58
			submitted Madalina julu Mokulua,
whom Allah decree Allah.
		
00:14:01 --> 00:14:06
			So, Allah subhanho wa Taala has
revealed the best of speech, which
		
00:14:06 --> 00:14:11
			is the Quran Kitab Omoto, shabby,
Muthoni these are all different
		
00:14:11 --> 00:14:17
			disc descriptions of the book of
Allah. Its description, duck Shah,
		
00:14:17 --> 00:14:21
			a Roman who julu the Latina
Shaunavon those who fear Allah,
		
00:14:21 --> 00:14:26
			their skin, their flesh, their
skin begins to tremble.
		
00:14:29 --> 00:14:33
			By by the through these verses,
that should be the states
		
00:14:35 --> 00:14:40
			then it trembles sigma Delino julu
Mokulua boom illogical and then
		
00:14:40 --> 00:14:44
			their hearts and bodies, their
flesh and their heart becomes soft
		
00:14:45 --> 00:14:49
			towards the vicar of ALLAH SubhanA
wa Tada. So the whole image you're
		
00:14:49 --> 00:14:53
			getting is that you soft and out
towards the vicar of Allah
		
00:14:53 --> 00:14:58
			subhanaw taala it just softens you
out it calms you down it just
		
00:14:59 --> 00:15:00
			make
		
00:15:00 --> 00:15:04
			Shoot tranquil. That's the effect
of the vicar of Allah just full
		
00:15:04 --> 00:15:06
			submission, listening and
obedience
		
00:15:12 --> 00:15:17
			and this is the state of those who
have the magnifier of Allah who
		
00:15:17 --> 00:15:17
			know Allah,
		
00:15:19 --> 00:15:22
			who have fear of His wrath and His
punishment.
		
00:15:25 --> 00:15:25
			Not
		
00:15:27 --> 00:15:32
			like the ignorant alarm, and the
innovators
		
00:15:34 --> 00:15:36
			who start shrieking and shouting
		
00:15:37 --> 00:15:40
			and jumping up and down like like
donkeys
		
00:15:45 --> 00:15:49
			and then they think that this is
ecstasy for the sake of Allah
		
00:15:49 --> 00:15:49
			subhanaw taala.
		
00:15:50 --> 00:15:52
			They think this is ecstasy
		
00:15:53 --> 00:15:56
			for the sake of Allah subhanaw
taala said people when
		
00:15:57 --> 00:15:59
			doing the Dhikr of Allah
		
00:16:02 --> 00:16:06
			Subhan Allah, when a person is in
the, in the gathering of the Dhikr
		
00:16:06 --> 00:16:09
			of Allah doing dhikr of Allah,
their state should be that of the
		
00:16:09 --> 00:16:14
			messenger SallAllahu arias and the
US have the companions
		
00:16:16 --> 00:16:20
			that they should give them money
for of Allah, fear of Allah
		
00:16:22 --> 00:16:23
			and it should bring His Majesty
and
		
00:16:25 --> 00:16:26
			Majesty of Allah subhanho wa Taala
		
00:16:30 --> 00:16:31
			it should lead them to crying.
		
00:16:35 --> 00:16:36
			And that is why
		
00:16:38 --> 00:16:40
			Allah subhanaw taala didn't I mean
these are all verses of the Quran
		
00:16:40 --> 00:16:44
			that is providing this scene for
us. That is why Allah subhanho wa
		
00:16:44 --> 00:16:49
			Taala has described the people of
Marisa when they listen to him and
		
00:16:49 --> 00:16:52
			the book of Allah is the Tila is
made.
		
00:16:54 --> 00:16:57
			What either semi rumor on Zillow
ala Rasulillah.
		
00:16:58 --> 00:17:03
			Right? Well either semi rumor on
Zillow Illa razzoli Tara Yuna
		
00:17:03 --> 00:17:08
			home, the field Domina dimri Me
model for mineral Huck, your
		
00:17:08 --> 00:17:11
			coluna Robina. In fact, Huebner
Marsha healing.
		
00:17:12 --> 00:17:13
			When they listen
		
00:17:15 --> 00:17:18
			to that which has been revealed to
the messenger, salallahu Alaihe
		
00:17:18 --> 00:17:22
			Salam, you will see their eyes
welled up with tears
		
00:17:23 --> 00:17:26
			because of the Hawk that they have
recognized because of the truths
		
00:17:26 --> 00:17:30
			that have that has dawned upon
them. And they will say that our
		
00:17:30 --> 00:17:36
			Lord, we believe, so read writers
from the those who witness writers
		
00:17:36 --> 00:17:37
			of those who bear witness.
		
00:17:39 --> 00:17:41
			When you start reading, when
anybody starts reading the Quran,
		
00:17:41 --> 00:17:46
			and it starts striking with our
realities, it tells us who we are
		
00:17:46 --> 00:17:50
			and it gets to the core of us,
then this should be the state
		
00:17:53 --> 00:17:56
			anybody who's not like that, who
this the impact is different on
		
00:17:56 --> 00:18:00
			them, then they are not of the
path. They're not part of the
		
00:18:00 --> 00:18:03
			messenger. They're not on the path
of the messenger and his
		
00:18:03 --> 00:18:03
			companions.
		
00:18:05 --> 00:18:06
			They have started something else.
		
00:18:09 --> 00:18:12
			Anybody who wants to follow them,
they should follow their way they
		
00:18:12 --> 00:18:13
			should be their state.
		
00:18:15 --> 00:18:21
			And who wants to act like crazy
fools? And jump about then that is
		
00:18:21 --> 00:18:26
			a different story completely. non
Muslim has related a Hadith from
		
00:18:26 --> 00:18:27
			* of the Allah one.
		
00:18:28 --> 00:18:30
			That once the people asked the
Prophet salallahu Alaihe Salam,
		
00:18:30 --> 00:18:35
			some questions. And I think they
overdid it. He started asking too
		
00:18:35 --> 00:18:40
			many questions on that particular
occasion. So the peroxide laws and
		
00:18:40 --> 00:18:43
			then came out one day he got into
a member and he said, Okay, ask me
		
00:18:43 --> 00:18:46
			whatever you want to this question
on Saturday, asked me whatever you
		
00:18:46 --> 00:18:46
			want.
		
00:18:49 --> 00:18:52
			Anything you asked me about? I'm
going to give an answer. I'm going
		
00:18:52 --> 00:18:55
			to make it very clear. When I make
it very clear.
		
00:18:56 --> 00:19:00
			As long as I'm in this place of
mine, this is a time of revelation
		
00:19:00 --> 00:19:02
			to me. This is a time when I'm
going to make everything very
		
00:19:02 --> 00:19:04
			clear whatever you asked me about.
		
00:19:06 --> 00:19:08
			However, this was Sahaba finally
and then they may have made that
		
00:19:09 --> 00:19:11
			they may have overstepped the
boundaries and as soon as they
		
00:19:11 --> 00:19:16
			heard as soon as the people heard
this, they stopped.
		
00:19:17 --> 00:19:18
			And
		
00:19:19 --> 00:19:23
			they just fell into a different
state. And so the alarmed and says
		
00:19:23 --> 00:19:26
			that I start he was young,
younger, is I started looking
		
00:19:26 --> 00:19:27
			right and left
		
00:19:28 --> 00:19:32
			for Jarrell to UltraFit we Amin
and where Shimon and I started
		
00:19:32 --> 00:19:37
			looking right and left for either
Kulu in Cernan love fun razza
		
00:19:37 --> 00:19:39
			houfy Thirlby yep Key
		
00:19:40 --> 00:19:43
			says I saw every single person
would just then wrapped up you
		
00:19:43 --> 00:19:47
			know, like, wrapped up in the
shawls in their garments in the
		
00:19:47 --> 00:19:49
			wraps. And they were crying.
		
00:19:51 --> 00:19:56
			That is that should be the state.
That should be the state's so in
		
00:19:56 --> 00:19:59
			Montana with he has another
narration which is a generational
		
00:19:59 --> 00:20:00
			murder Bob you
		
00:20:00 --> 00:20:04
			Ignacio area says once the profit
center loss and give us a more
		
00:20:04 --> 00:20:10
			evil, he gave us some Nasi. He was
a very, very effective one more
		
00:20:10 --> 00:20:14
			important, but Eagleton the very
very effective advice and counsel
		
00:20:14 --> 00:20:20
			he gave us by from which the eyes
started watering, the huts began
		
00:20:20 --> 00:20:24
			to tremble. They didn't start
jumping up and down they didn't
		
00:20:24 --> 00:20:28
			start becoming active and things
like this comes the Quran is a
		
00:20:28 --> 00:20:29
			calming thing for us.
		
00:20:30 --> 00:20:35
			May Allah Subhana Allah Allah
grant us this, this characteristic
		
00:20:35 --> 00:20:38
			as well. May Allah subhanaw taala
make our hearts are ripe for the
		
00:20:38 --> 00:20:41
			remembrance of Allah may Allah
subhanaw taala grant us his body
		
00:20:41 --> 00:20:42
			for
		
00:20:44 --> 00:20:47
			the earth and God with a chrome
and no matter how you
		
00:20:48 --> 00:20:53
			still Heath Allah who may Ohana
yum and you know the Subhanak
		
00:20:53 --> 00:20:55
			Enoch couldn't I mean authority
mean
		
00:20:57 --> 00:21:00
			Aloha Muslim us any minor so you
deny Mohamed Whina and you say you
		
00:21:00 --> 00:21:02
			didn't know him anyone vertical
sending
		
00:21:06 --> 00:21:10
			our love we ask you to accept our
doors of Allah we ask you to
		
00:21:10 --> 00:21:13
			accept this gathering will allow
we've gathered here to remember
		
00:21:13 --> 00:21:18
			you our law, the remembrance may
have shortcomings. You may be very
		
00:21:18 --> 00:21:23
			distracted. We are very weak. Oh
Allah we are sinful. But Allah
		
00:21:23 --> 00:21:26
			we've come here to remember You we
ask you to accept this gathering
		
00:21:27 --> 00:21:30
			of Allah accept all of those who
are here those who are listening,
		
00:21:31 --> 00:21:34
			Oh Allah, we ask You for
acceptance. We ask you for
		
00:21:34 --> 00:21:38
			forgiveness. We ask You for Your
Mercy of Allah we ask You for Your
		
00:21:38 --> 00:21:39
			clemency
		
00:21:41 --> 00:21:45
			of Allah grant us your magic, or
Allah grant us your marriage of
		
00:21:45 --> 00:21:47
			Allah grant us the state of the
sahaba.
		
00:21:48 --> 00:21:53
			When your name is mentioned, oh
Allah we ask you to protect us
		
00:21:53 --> 00:21:56
			from all forms of innovation, all
forms of excesses and
		
00:21:56 --> 00:21:57
			shortcomings.
		
00:21:58 --> 00:22:02
			Or love we ask you to forgive our
wrongs. We asked you to forgive
		
00:22:02 --> 00:22:06
			our wrongs, our transgressing the
boundaries, our perpetration of
		
00:22:06 --> 00:22:11
			sin of Allah, we ask you for
forgiveness. We ask you for
		
00:22:11 --> 00:22:15
			forgiveness. We ask You for purity
of the heart and mind our love the
		
00:22:15 --> 00:22:19
			soul of our approach, or love,
protect us in our faith, protect
		
00:22:19 --> 00:22:22
			our children in their faith,
protect our progeny until the day
		
00:22:22 --> 00:22:26
			of judgment of Allah make them a
source of glad tiding for us in
		
00:22:26 --> 00:22:30
			the hereafter. Oh Allah, we ask
that you make the final part of
		
00:22:30 --> 00:22:34
			our lives the best part of our
lives. And oh Allah make hug grant
		
00:22:34 --> 00:22:38
			us the best experience when we
stand in front of you on the Day
		
00:22:38 --> 00:22:42
			of Judgment. or Allah grant us all
genital for those who Allah bless
		
00:22:42 --> 00:22:46
			our mache bless our teachers Oh
Allah bless all those who
		
00:22:48 --> 00:22:52
			expect some expect us to make dua
for them our Marcin O Allah
		
00:22:52 --> 00:22:55
			blessed him on Oh Allah bless them
on Oh Allah except to whatever we
		
00:22:55 --> 00:22:59
			are doing for your service for the
for your deen of Allah accept us
		
00:22:59 --> 00:23:03
			for more service of your dean or
Allah grant us if you grant us if
		
00:23:03 --> 00:23:06
			you grant us East grant us the
ability to act on your faith
		
00:23:06 --> 00:23:11
			wherever we are, make our
surrounding conducive for us. Make
		
00:23:11 --> 00:23:14
			our surrounding conducive for our
faith and for our practice of
		
00:23:14 --> 00:23:15
			Allah.
		
00:23:16 --> 00:23:20
			Grant us protection of Allah
protect us from all the wrongs the
		
00:23:20 --> 00:23:23
			evils the fitness which are out
there. Grant is understanding and
		
00:23:23 --> 00:23:27
			discernment of Allah grant the
strength of Allah remove our
		
00:23:27 --> 00:23:31
			sicknesses and our illnesses. And
oh Allah allow us to use our
		
00:23:31 --> 00:23:36
			strength for the remember for for
your for the for your, for your
		
00:23:36 --> 00:23:41
			deen of Allah, Allah Allah except
our like sexual from us all our
		
00:23:41 --> 00:23:45
			likes from us all Allah except
from us all any HIPAA that we may
		
00:23:45 --> 00:23:45
			be able to do.
		
00:23:47 --> 00:23:49
			Oh Allah grant us Tofik. To
		
00:23:50 --> 00:23:55
			do to remember you more or Allah
grant us that Tofik to remember
		
00:23:55 --> 00:23:59
			you more Ranchester Tofik to be
constantly in remembrance of you.
		
00:23:59 --> 00:24:00
			Oh Allah.
		
00:24:03 --> 00:24:07
			Make your obedience, beloved, in
our heart of Allah fill our hearts
		
00:24:07 --> 00:24:11
			with your light. Fill our hearts
with your love, and the love of
		
00:24:11 --> 00:24:15
			those people whose love will
benefit us in your court. Oh
		
00:24:15 --> 00:24:19
			Allah, grant us the Cunnamulla
Illa Illa Allah on our deathbed
		
00:24:20 --> 00:24:25
			and make all of our journeys. Easy
for us and bless it for us. Subhan
		
00:24:25 --> 00:24:28
			Allah because Allah is sitting on
miles ephone wa salam and only
		
00:24:28 --> 00:24:31
			more serene what hamdulillah are
below them.