Abdur Rahman ibn Yusuf Mangera – Muhasibi’s Risalah Part 11 The Pressure to Conform

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the concept of "moncure" as a way to celebrate human rights, with the focus on the psychological pressure that comes with struggling with sexuality and struggling with oneself. The speakers emphasize the importance of praying together and finding good company to boost the immune system. They also touch on the topic of finding intelligent people and their perception of the world, as well as the history of Islam, including a brief mention of a haka and a haka, as well as a haka and a haka, and the haka and a haka.
AI: Transcript ©
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Bismillah al Rahman al Rahim, did we discuss last time about

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commanding the right but not doing yourself? I think we discussed

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that last time if I remember correctly.

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When you, I think we discussed in detail, which was

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if you're commanding people to do good, but you're not able to do it

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yourself.

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So we, the point there is that as long as you have an intention to

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do good yourself, and you're not being absolutely hypocritical,

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you're telling people to do wrong, and you're purposely doing the

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wrong.

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But if, as once as Hakimullah but martial Italian artillery said

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that he gave a very strong lecture by on on anger. And he said,

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sometimes I give lectures, based on what I feel is a deficiency

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within me. So this gives me an opportunity to take heed, in fact,

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sometimes very effective to tell somebody else to benefit yourself,

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if you want to do it as well, because then

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psychologically, you feel that you would be

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hypocritical if you didn't act on it yourself. So he provides a lot

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of encouragement.

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So that would be fine. Otherwise, the order might have written that

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if, if it was only the pure and extremely righteous and free of

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sins, who would,

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who could do a marble marble from the heel, and anyone could tell

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anybody anything.

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Then after a soul, allah sallallahu sallam, nobody would

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have been able to do a role model for nearly Moncure.

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Because there's nobody else who's just so pure as such. So the idea

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is that it's not see her not see her has to come from a sincere

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heart, then it will affect. So the more than see her there is, the

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more goodwill there is in the heart. And the more further and

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concern there is in the heart,

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then the more that nasiha will penetrate anyway. But otherwise,

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it's nice to tell somebody,

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the way the media has made it is that you should be open about your

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sins. That's the way to celebrate the freedom. That's the way

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because the way they play it is that if you hide, then you will

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struggle for the rest of your life, you will be leading a double

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life. This is the whole concept that brings out a number of

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people. So the whole idea there is that they say is that why don't

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you just celebrate with him because we are living in a

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postmodern world and where literally, there are no bounds,

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the only bounds If you harm somebody else, because that is

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human rights charter.

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And

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in an absolutely free world, they should not be, they should be none

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of these curves at all.

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So

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everything is very flexible, everything is very bendable. There

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are no limits. Even gender is fluid, they say you can be

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switching, there's no ethically nothing wrong with that.

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So in the world that we're living in, we get used to that idea.

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We get used to it, because it's what we're listening to everyday

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when the politicians you know, the whole, when they speak, when the

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media speaks, this is what we get into.

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And this is why

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a lot of people who are struggling inside with various different

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various different sexual vices as well.

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Whatever that may be, whether that

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even if even people who are struggling with their own

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sexuality as such, they listen to these things.

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And it makes them even more despondent before they were

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dealing with it. Now, because the narrative out there is just come

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out, just celebrated. People should get used to it.

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So this creates even more psychological pressure, actually,

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in the human being, humans will always be struggling with

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something. Because there's very few people who are completely in

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tune. Those are the people of Allah subhanaw taala, who've

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managed to overcome all of these struggles, and now they're in a

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state of the tranquil soul.

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You only get to come out of the struggle, or most of the struggle

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at least when you get enough water in, which is a very, very

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difficult stage to get to requires a lot of efforts. But generally

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people will be struggling.

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And when you struggle like that.

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That is what

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everybody has a struggle. You know, whether that be with too

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much eating, so should just people go out and eat

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lots and lots when binge eating just keep eating. Should they do

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that?

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Somebody likes Coke a lot. Somebody likes drinking a lot.

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Should they just keep drinking because that's what they feel like

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doing. Why should they up themselves? Why should they

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struggle with themselves just do it and then die is just dime 30

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years instead of 60 years what's the big deal?

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Or become sick to your freedom? This is who makes

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These decisions, it's all about the trend outside that make that

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is what provides the limits as such in the minds of people. And

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then after 10 years is another one, the limits and boundaries are

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redrawn and then everybody has to follow suit.

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That's basically the world we're living in.

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Before you could actually,

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before you could actually define cities with the culture of the

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people, if you read these old travelogues and the books written

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by the early scholars on Bolden,

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this is written one called Sonata Kasim

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where he's discussed different cities and each city had a very

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unique character.

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Each city has a very unique character, not just by the

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buildings, by the people.

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The buildings were quite, I mean, the buildings weren't the big

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deal. What was the big deal was what was available there in terms

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of greenery and fruits and products, natural local products

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because nowadays a globalized world so you get everything

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everywhere.

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You go to any duty free shop in the world and you get Toblerone,

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that's what you get. What's the point of bringing back Toblerone

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home?

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To Fifi

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big bags of Mars chocolate, whether you go to Sri Lanka, Sri

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Lanka got to do it. Most chocolate. That's an American

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company. Do you understand it's just so boring? Well, now

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the whole world needs to be the same. Now. That's what they say in

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a globalized world. Listen, before it'd be completely different what

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you get in Makkah, you couldn't get somewhere else.

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The people were different.

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They've even gone as far as discussing the women of each area

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that this is their quality. Where's all that now?

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It's just completely different world we're living in now. Makes

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it much more difficult. In a sense, there's no difference. So

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that just creates in us the psychological pressure just to

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conform.

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And isn't that our biggest challenge? Today? Isn't that one

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of our biggest challenges today. And if we don't have a heart and

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we don't build our hearts and we don't do enough remembrance of

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Allah, then we lose it completely because that we have no Basilar

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lifts. Because what we have to understand, there's something

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showery Allah Rahim Allah discussed this quite deeply in a

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very, very elaborate and sophisticated way, which is, you

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know, today's not the place to mention that. But basically every

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time you do to dhikr of Allah, and you call out to Allah subhanaw

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taala make any connection with him.

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The knower descends upon you. And that's exactly what we do in

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Morocco to set ourselves up that we imagined that no, because the

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Lord is there, and when you do the vicar, you will receive the note

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then goes beyond the person. Depending on how strong your your

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thicker is.

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Depending on how strong your vicar is, the node that comes down

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the faith arm the emanations that come down from Allah will Arla

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from the upper levels, the baraka, the blessing.

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This

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spills over,

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spills over to around you.

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Now, imagine a room of people doing vicar there's going to be

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some stronger hearts than others, the vicar is going to be stronger

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than others. So the benefit of praying together, solid Jumar at

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least once a week, for example, you do it with a bigger

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congregation, sitting vicar gatherings, you benefit from that

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even if you're weak. If we're weak, we're sitting with others,

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we get the benefit of the overspill.

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Right? These are the baraka to speaking about if the evil eye can

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have such a penetrating effect, then why not the good eye? Why

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not? The effect um, there's been many studies on the heart, how

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hearts and train other hearts, the most powerful heart will entrain

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other hearts to them. They did they've done these studies they

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fixed, you know, they've wiped people up. And they've actually

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seen how all of this functions.

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So

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can you imagine a person who has been sitting in one place for the

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last 30 years, doing one hour of liquor a day, or reading this much

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Quran every day?

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Can you imagine the baraka in that there's one

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just speaking to somebody I think two weeks ago, one and a half

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weeks ago,

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that he spoke about

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Hafiz Padilha before you sat next to him, and he reads il L,

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Hezbollah and all the others. And he says you can just feel it

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because he's been sitting in that place for so many years. Doing

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that

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That's the benefit you get of getting together get from getting

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together.

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So,

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by doing vicar we actually create blessing. That's why the promise a

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lot of them said that the house don't leave your houses.

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Would you call them cemeteries, by not praying by doing all your

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prayers in the masjid, and not doing any norful at home because

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the process was always in his sunnah and awful.

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In his house, the only time he sat in the masjid after Salat was

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after fajr and acid to deal with this be heard then you turn

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around. And after fajr, then he would sit there he would ask about

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dreams and so on. Others will allow this allottee would just

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leave pretty soon.

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We need that to strengthen the inside, so that our basura

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continues. Without basura in this world, we are gone finished.

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Because the the trends outside are too powerful.

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It's just easier to conform than to resist.

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How many people have that this is the difficulty. This is the

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fitness surrounding. These are the temptations around.

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You know it's very difficult. There's no way you can

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fight against those unless you have good company or you have your

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own boss zero. And good company. The benefit of that is the same

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that you're getting an overspill, if you don't want to do it

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yourself, then you have good company. So, you know, you're

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you're taking from the excess, that's what it is, you're

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basically tagging along with somebody else

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catching a ride. So minimally, we must have good friends, we must

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surround ourselves with good people, we must interact with good

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people. As far as possible. At work, we have to interact with all

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sorts of people, okay, that's fine. We're

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restricted in that sense, where we have to do something like this,

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but then we should find time, where and that's why we go to the

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masjid.

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Now, this hadith, I'm not sure if it's a hadith or not, it's been

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related by hydrosol Maha CV, but the editor is mentioning that he's

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not he's not not found in any of the book. So it's, it's wisdom

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anyway.

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Whoever advises others, whoever can counsel others, but doesn't

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receive the counsel himself,

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not effected himself

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and

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tries to prohibit others doesn't abstain himself

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who tells others not to do something and doesn't stop himself

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pretty much similar meanings in a sense, then he is by Allah Minal

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has been he's of the losers.

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So this is somebody who purposely is telling people but

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has no concern for himself.

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For example, there's

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so clip ones of this Pakistani, very famous, kind of pseudos

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scholar kind of religious

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who claims to be racist gives very powerful by and he's got a gift of

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the gab. It's not anonymous or anything, but people

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so what they've got is they've got all of these clips of him. Because

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the reason I picked that up is because there was Junaid Jamshed

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he had criticized Junaid Jamshed for something he had said there

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was some controversy some time ago. So he is one who kind of led

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a bit of a campaign initially behind him. So one of the clips

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was that before the camera actually starts, he's the swearing

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away

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be really bad Swiss, like, you know, to the people in the studio.

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All sorts of things completely indecent.

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And then as soon as it starts then he's got another role to play.

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That's this clear hypocrisy. I mean, it's this clear hypocrisy.

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One is you make a mistake and you swear, right you can't help it you

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just hear it around you so merciless and somebody gets very

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angry and says it but this is a matter of fact he's just normally

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just those those you know to be words and M words and whatever

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they are.

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He continues he says wala to harlot, water to harlot Ihlara.

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Palin, Tolkien don't mix except with an intelligent and righteous

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person, an intelligent and righteous person.

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If you if you're just with worshippers, with no intelligence,

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it could lead to be the art. If you will, the intelligent people

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then they understand how to go about things and hear intelligent

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just doesn't mean somebody who's very clever, but somebody who

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understands who's got the perception of Allah subhanaw taala

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intelligent in the deen

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What are two journalists

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Illa Lehmann Basilan. Not just any animus well, don't just sit with

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any ironing but sit with the iron him that has some bizarro

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Now I know in this time we may be struggling to find even orlimar

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with good basura

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but we take what we get, we take what we the best we have access to

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or what we can.

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Who we can reach because it's difficult.

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So do not sit except with Alamin, Basilan.

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The Prophet sallallahu alayhi wa sallam was asked a you Julissa,

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you know how you run

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a USA you know, how you don't? Which of our sitting companions

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are the best? What kind of sitting companions should we have called

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them and the Karakum Biller, he wrote here to

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those whose just site reminds you of Allah.

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Not that their site doesn't remind you this, most likely what this is

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saying is that their actions don't their actions

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are different from what they can give you a good hotbar a good ban

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on reminding of the era. But you don't see that from them. And this

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is my understanding of it by the way. You don't see that from their

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demeanor.

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Hypocrisy maybe.

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So those that remind you just their sight, just their presence

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reminds you of the hereafter and I think this is probably speaking

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about

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you feel the presence of the vicar you feel the benefits you're

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within the radiation of that was the comfy l Miko Manticore who and

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then of course, his words they continue his words

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his conversation increases your in your knowledge

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increases you in your knowledge, where the color come below here at

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Yama, Lu and his armor should be such that it reminds you of the

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era.

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The armor should be such that it reminds you of the era. Hasson

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basally Rahim Allah He used to say that the dunya

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is entirely a darkness.

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And it is by default. If Allah had not been Allah, if Allah was not

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more nowhere to send our tea will not Allah Who to summarize the

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world they'd be darkness in this world. Because intrinsically

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that's what it is. There's light everywhere, but intrinsically be

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darkness.

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So a dunya could Luhan Volmer Illa Majelis Allah Allah ma except the

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Majelis with the Anima.

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Those are the places where you get some light

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that was his source of getting light.

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And

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for those who were there yesterday, as I mentioned

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that Abner Josie did a survey of the automa before him if not Josie

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were around the sixth century or so. He said he did a survey of the

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scholars before him because you know, he wrote histories. Ullman

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Tom fatale Hill,

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something but oh man.

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So he is somebody who's really read huge amount of books. And he

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wrote numerous biographies. Your heroes suffer to suffer a number

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of others as well.

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So he said I did a survey to find out who had reached perfection in

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both knowledge and in a bother because there's many who are known

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more for EBA Zahid, even

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though they have knowledge, they could have been fuqaha, as well,

00:18:25 --> 00:18:29

but not masters of everything. And then there were others who are

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masters in sciences, but you don't hear the worship site as much. So

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he said, I did a survey and I came to the conclusion that there were

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three people who could stand up to that. And the first person you

00:18:42 --> 00:18:43

mentioned is haselwood bacillary.

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And there's no doubt about that. The second person you mentioned is

00:18:48 --> 00:18:51

Sophia Anna 30, which most people don't know that he was a great

00:18:51 --> 00:18:54

worship, but they didn't see him as a Muhaddith because that's

00:18:54 --> 00:18:57

where he's most famous, you know, but according to him, he was also

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one of those. And number 33 was

00:19:03 --> 00:19:04

Ahmed Imam Muhammad even though humble.

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Now these three are chosen over the likes of Shafi, the likes of

00:19:10 --> 00:19:15

Abdullah hymnal Mobarak the likes of fool a luminary yard for the

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Lindner yard, and you know, all of these people they chosen See,

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there must be something and even though Josie doesn't mess around,

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he knows his stuff, right?

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So these people they managed to achieve both. So out of them is

00:19:27 --> 00:19:30

hustling and bustling. And he's saying that anybody who

00:19:31 --> 00:19:34

the dunya is darkness for him his personal perspective, it's not

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necessarily from Hadith, you know, he's a Toby. So he's not

00:19:37 --> 00:19:40

necessarily from Hadith this, but this is his perspective that he's

00:19:40 --> 00:19:45

got penetrating insight. He just sees that aside from the majority

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of the true Allah ma, it's all darkness.

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Sauce source have to get light

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armor if no Mamoon I'll owe the Al kofi.

00:19:57 --> 00:19:58

He was a web

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But he was around in the time of Rasulullah sallallahu alayhi

00:20:03 --> 00:20:07

wasallam but he didn't meet him. So he's not a Sahabi

00:20:09 --> 00:20:12

they have a special name for these people they call mcdata mean

00:20:12 --> 00:20:17

mcdata mean, the people like always Cudney the tabbies like

00:20:17 --> 00:20:21

category as a category, but they also have the shot of being what

00:20:21 --> 00:20:23

they call mcdata Me and people who are alive.

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heard the call became Muslim, but didn't. So

00:20:29 --> 00:20:32

this particular interview americano Mamoon, he was a Kofi

00:20:32 --> 00:20:35

who was, you know, there from the time of Joe Hillier, he didn't

00:20:35 --> 00:20:36

meet the Prophet salallahu Salam.

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He came with modern renewable remember he had been sent as a

00:20:42 --> 00:20:46

coffee or a judge or a governor to Yemen. So when model metabolism

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came back,

00:20:48 --> 00:20:49

he came with him

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from Yemen, and he then settled in Kufa

00:20:55 --> 00:20:57

with very, very righteous man,

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great worship of Allah subhanho wa Taala

00:21:02 --> 00:21:08

his students about his hargus sebe history is about his haka. subete

00:21:08 --> 00:21:13

you mentioned Girnar either route Yasuki Allah, He was such a man,

00:21:13 --> 00:21:19

that if he was seen, you remember ALLAH, just this, it just remind

00:21:19 --> 00:21:20

you of Allah, I cheap.

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He died in 75 history

00:21:32 --> 00:21:36

It also mentions about the great Therby Mohammed Dibner serine.

00:21:37 --> 00:21:41

That when he would pass by in the market, to get whatever he needed

00:21:41 --> 00:21:44

through the markets, anybody who saw him would start remembering

00:21:44 --> 00:21:49

Allah Subhan Allah hamdulillah ilaha IL Allah, Allah Allah Allah

00:21:49 --> 00:21:50

Allah see that

00:21:52 --> 00:21:53

hola Mother, have you mentioned this in 30?

00:22:02 --> 00:22:05

Of course hasta la sierra the Rahimullah was the same as well

00:22:10 --> 00:22:14

should I think no Abdullah, one of his students, one of his

00:22:14 --> 00:22:17

companions has imbeciles. It says that when we used to go into his

00:22:17 --> 00:22:20

when we used to attend his Mejlis

00:22:22 --> 00:22:23

Goodna either the Khalifa al Hassan

00:22:25 --> 00:22:29

Hara Jinnah or Walla Naru duniya che and when we would come out

00:22:29 --> 00:22:34

from that Mejlis we would not think that dunya to be anything

00:22:34 --> 00:22:38

completely come with it was just as dose of

00:22:40 --> 00:22:44

an antidote. You know, you pump yourself up with the dunya outside

00:22:44 --> 00:22:48

you go into his Majlis and he just extract extract it from you.

00:22:49 --> 00:22:52

Detoxifies you is the detoxification process of Allah

00:22:57 --> 00:23:02

URIs have not obeyed says that when a person would look at

00:23:02 --> 00:23:03

hassen.

00:23:06 --> 00:23:10

He would just benefit from him, even though he didn't see him

00:23:10 --> 00:23:13

doing anything. Or he didn't even hadn't heard him yet.

00:23:15 --> 00:23:19

This is that overspill, I'm telling you about just he's got so

00:23:19 --> 00:23:22

much coming to him that other people are busking and showering

00:23:22 --> 00:23:22

in it.

00:23:25 --> 00:23:28

Okay, we'll continue Inshallah, another time this there's a lot

00:23:28 --> 00:23:32

more. There's a lot more about this. Let's keep it on time.

00:23:34 --> 00:23:38

May Allah subhanaw taala grant us that kind of company. Hola. Hola.

00:23:38 --> 00:23:42

zuka hubba hubba me and pharaoh now her Boo in Dec. Allah grant us

00:23:42 --> 00:23:45

your love and the love of those whose love benefits us in your

00:23:45 --> 00:23:49

court. So here it is even more that you see that

00:23:52 --> 00:23:55

Allah mopping it now if it can your house and our philosophy with

00:23:55 --> 00:23:55

your house.

00:23:58 --> 00:24:01

Well now we ask You for Your forgiveness and your mercy of

00:24:01 --> 00:24:03

Allah we ask you for your closeness.

00:24:04 --> 00:24:10

Oh Allah despite whatever we are however we are. Oh Allah, we bow

00:24:10 --> 00:24:13

in front of you we prostrate in front of you when we pray of Allah

00:24:13 --> 00:24:18

we ask you for acceptance we ask you for a life of purity and piety

00:24:19 --> 00:24:20

or Allah we ask you

00:24:21 --> 00:24:25

to make our surrounding conducive for your worship of Allah we are

00:24:25 --> 00:24:30

constantly in struggle. We ask You for assistance. or Allah we ask

00:24:30 --> 00:24:33

you for help in our struggles of Allah we ask you for enough smoke

00:24:33 --> 00:24:39

in we ask you for enough spotlight in Allah except our doors who

00:24:39 --> 00:24:44

Allah except Allah gathering here. Oh Allah, make this a source of

00:24:44 --> 00:24:47

your pleasure and your satisfaction of Allah we asked you

00:24:47 --> 00:24:51

to make this is source of your pleasure and your satisfaction. We

00:24:51 --> 00:24:54

asked you to make the source of blessing from you. Source of mercy

00:24:54 --> 00:24:56

from you source of forgiveness from you.

00:24:58 --> 00:24:59

Oh Allah accept everyone here.

00:25:00 --> 00:25:03

and all of those who are listening are Allah we ask that you accept

00:25:03 --> 00:25:07

all of us in your grant. In our homes great baraka and blessing,

00:25:07 --> 00:25:11

remove all of the difficulties remove any problems. We will

00:25:11 --> 00:25:15

remove any restrictions that may have been brought about by the

00:25:15 --> 00:25:18

sins that we have committed. Oh Allah, we asked you forgive

00:25:18 --> 00:25:23

forgiveness for our sins, for all the sins whether we remember them

00:25:23 --> 00:25:26

or we don't remember them. Oh Allah, we ask You for discernment

00:25:26 --> 00:25:31

insight basura Oh ALLAH to understand to illuminate our path

00:25:31 --> 00:25:35

in this world to the hereafter, we ask you to make us from the fact

00:25:35 --> 00:25:38

is even in the hereafter. Oh Allah we ask you to make us of the

00:25:38 --> 00:25:42

successful ones of both worlds, to grant us the best of both worlds,

00:25:43 --> 00:25:46

to grant us the good Ivana Ilaha illa Allah to make the our the

00:25:46 --> 00:25:50

final part of our life the best of our life, and Allah to make

00:25:51 --> 00:25:55

standing in front of you the best part of our existence. Oh Allah,

00:25:55 --> 00:25:59

we ask You for genital photos. We asked you for the company of the

00:25:59 --> 00:26:02

messengers, the prophets, the shahada, the Saudi Hina, Sydney

00:26:02 --> 00:26:07

18. Oh Allah, we ask You that You make us among them. You make us

00:26:07 --> 00:26:10

among the Siddiqui in the Salah Hain Oh Allah we ask that You

00:26:10 --> 00:26:14

grant us these further in these virtues. These stations are Allah

00:26:14 --> 00:26:17

we asked you to imbibe our heart with all of the good character

00:26:17 --> 00:26:20

that we are required to have that we need to have in this world. Oh

00:26:20 --> 00:26:24

Allah, we ask that you guide us and guide through us. Oh Allah,

00:26:24 --> 00:26:27

you make us guides of our own families at least and then for

00:26:27 --> 00:26:30

others of Allah, we ask that you make us a force of positivity,

00:26:30 --> 00:26:34

positive change in this world. We're bringing people to Allah

00:26:34 --> 00:26:39

subhanaw taala to bring people to you, or Allah, grant us the love

00:26:39 --> 00:26:42

of your messenger as much as we should have. Our Allah grant us

00:26:42 --> 00:26:46

his love of Allah grant has the ability to follow in his

00:26:46 --> 00:26:49

footsteps. And all of these sides of him that we mentioned, oh Allah

00:26:49 --> 00:26:53

make them true inspirations for us true source of inspirations for

00:26:53 --> 00:26:57

us. Oh Allah remove the difficulties we may be having in

00:26:57 --> 00:27:00

our life in terms of trying to practice our faith. The challenges

00:27:00 --> 00:27:03

that are out there allow us to overcome them. Allow us to be good

00:27:03 --> 00:27:07

forces of change and positivity. And Oh Allah, we ask that you

00:27:08 --> 00:27:13

grant your great abundant blessings upon our messenger

00:27:13 --> 00:27:16

Muhammad sallallahu alayhi wa sallam and you granted his company

00:27:16 --> 00:27:19

in the hereafter. Subhan Allah be collaborators with Aaron Murase

00:27:19 --> 00:27:21

former Sedona animal study, you know what happened?

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