Abdur Rahman ibn Yusuf Mangera – Muhasibi’s Risalah Part 11 The Pressure to Conform

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the concept of "moncure" as a way to celebrate human rights, with the focus on the psychological pressure that comes with struggling with sexuality and struggling with oneself. The speakers emphasize the importance of praying together and finding good company to boost the immune system. They also touch on the topic of finding intelligent people and their perception of the world, as well as the history of Islam, including a brief mention of a haka and a haka, as well as a haka and a haka, and the haka and a haka.

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			Bismillah al Rahman al Rahim, did
we discuss last time about
		
00:00:04 --> 00:00:07
			commanding the right but not doing
yourself? I think we discussed
		
00:00:07 --> 00:00:08
			that last time if I remember
correctly.
		
00:00:11 --> 00:00:14
			When you, I think we discussed in
detail, which was
		
00:00:16 --> 00:00:19
			if you're commanding people to do
good, but you're not able to do it
		
00:00:19 --> 00:00:20
			yourself.
		
00:00:21 --> 00:00:25
			So we, the point there is that as
long as you have an intention to
		
00:00:25 --> 00:00:28
			do good yourself, and you're not
being absolutely hypocritical,
		
00:00:28 --> 00:00:31
			you're telling people to do wrong,
and you're purposely doing the
		
00:00:31 --> 00:00:31
			wrong.
		
00:00:32 --> 00:00:38
			But if, as once as Hakimullah but
martial Italian artillery said
		
00:00:38 --> 00:00:44
			that he gave a very strong lecture
by on on anger. And he said,
		
00:00:44 --> 00:00:47
			sometimes I give lectures, based
on what I feel is a deficiency
		
00:00:47 --> 00:00:53
			within me. So this gives me an
opportunity to take heed, in fact,
		
00:00:53 --> 00:00:56
			sometimes very effective to tell
somebody else to benefit yourself,
		
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			if you want to do it as well,
because then
		
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			psychologically, you feel that you
would be
		
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			hypocritical if you didn't act on
it yourself. So he provides a lot
		
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			of encouragement.
		
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			So that would be fine. Otherwise,
the order might have written that
		
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			if, if it was only the pure and
extremely righteous and free of
		
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			sins, who would,
		
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			who could do a marble marble from
the heel, and anyone could tell
		
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			anybody anything.
		
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			Then after a soul, allah
sallallahu sallam, nobody would
		
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			have been able to do a role model
for nearly Moncure.
		
00:01:32 --> 00:01:37
			Because there's nobody else who's
just so pure as such. So the idea
		
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			is that it's not see her not see
her has to come from a sincere
		
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			heart, then it will affect. So the
more than see her there is, the
		
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			more goodwill there is in the
heart. And the more further and
		
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			concern there is in the heart,
		
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			then the more that nasiha will
penetrate anyway. But otherwise,
		
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			it's nice to tell somebody,
		
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			the way the media has made it is
that you should be open about your
		
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			sins. That's the way to celebrate
the freedom. That's the way
		
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			because the way they play it is
that if you hide, then you will
		
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			struggle for the rest of your
life, you will be leading a double
		
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			life. This is the whole concept
that brings out a number of
		
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			people. So the whole idea there is
that they say is that why don't
		
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			you just celebrate with him
because we are living in a
		
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			postmodern world and where
literally, there are no bounds,
		
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			the only bounds If you harm
somebody else, because that is
		
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			human rights charter.
		
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			And
		
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			in an absolutely free world, they
should not be, they should be none
		
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			of these curves at all.
		
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			So
		
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			everything is very flexible,
everything is very bendable. There
		
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			are no limits. Even gender is
fluid, they say you can be
		
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			switching, there's no ethically
nothing wrong with that.
		
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			So in the world that we're living
in, we get used to that idea.
		
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			We get used to it, because it's
what we're listening to everyday
		
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			when the politicians you know, the
whole, when they speak, when the
		
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			media speaks, this is what we get
into.
		
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			And this is why
		
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			a lot of people who are struggling
inside with various different
		
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			various different sexual vices as
well.
		
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			Whatever that may be, whether that
		
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			even if even people who are
struggling with their own
		
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			sexuality as such, they listen to
these things.
		
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			And it makes them even more
despondent before they were
		
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			dealing with it. Now, because the
narrative out there is just come
		
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			out, just celebrated. People
should get used to it.
		
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			So this creates even more
psychological pressure, actually,
		
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			in the human being, humans will
always be struggling with
		
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			something. Because there's very
few people who are completely in
		
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			tune. Those are the people of
Allah subhanaw taala, who've
		
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			managed to overcome all of these
struggles, and now they're in a
		
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			state of the tranquil soul.
		
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			You only get to come out of the
struggle, or most of the struggle
		
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			at least when you get enough water
in, which is a very, very
		
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			difficult stage to get to requires
a lot of efforts. But generally
		
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			people will be struggling.
		
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			And when you struggle like that.
		
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			That is what
		
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			everybody has a struggle. You
know, whether that be with too
		
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			much eating, so should just people
go out and eat
		
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			lots and lots when binge eating
just keep eating. Should they do
		
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			that?
		
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			Somebody likes Coke a lot.
Somebody likes drinking a lot.
		
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			Should they just keep drinking
because that's what they feel like
		
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			doing. Why should they up
themselves? Why should they
		
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			struggle with themselves just do
it and then die is just dime 30
		
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			years instead of 60 years what's
the big deal?
		
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			Or become sick to your freedom?
This is who makes
		
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			These decisions, it's all about
the trend outside that make that
		
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			is what provides the limits as
such in the minds of people. And
		
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			then after 10 years is another
one, the limits and boundaries are
		
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			redrawn and then everybody has to
follow suit.
		
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			That's basically the world we're
living in.
		
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			Before you could actually,
		
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			before you could actually define
cities with the culture of the
		
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			people, if you read these old
travelogues and the books written
		
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			by the early scholars on Bolden,
		
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			this is written one called Sonata
Kasim
		
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			where he's discussed different
cities and each city had a very
		
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			unique character.
		
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			Each city has a very unique
character, not just by the
		
00:05:47 --> 00:05:50
			buildings, by the people.
		
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			The buildings were quite, I mean,
the buildings weren't the big
		
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			deal. What was the big deal was
what was available there in terms
		
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			of greenery and fruits and
products, natural local products
		
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			because nowadays a globalized
world so you get everything
		
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			everywhere.
		
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			You go to any duty free shop in
the world and you get Toblerone,
		
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			that's what you get. What's the
point of bringing back Toblerone
		
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			home?
		
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			To Fifi
		
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			big bags of Mars chocolate,
whether you go to Sri Lanka, Sri
		
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			Lanka got to do it. Most
chocolate. That's an American
		
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			company. Do you understand it's
just so boring? Well, now
		
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			the whole world needs to be the
same. Now. That's what they say in
		
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			a globalized world. Listen, before
it'd be completely different what
		
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			you get in Makkah, you couldn't
get somewhere else.
		
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			The people were different.
		
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			They've even gone as far as
discussing the women of each area
		
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			that this is their quality.
Where's all that now?
		
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			It's just completely different
world we're living in now. Makes
		
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			it much more difficult. In a
sense, there's no difference. So
		
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			that just creates in us the
psychological pressure just to
		
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			conform.
		
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			And isn't that our biggest
challenge? Today? Isn't that one
		
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			of our biggest challenges today.
And if we don't have a heart and
		
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			we don't build our hearts and we
don't do enough remembrance of
		
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			Allah, then we lose it completely
because that we have no Basilar
		
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			lifts. Because what we have to
understand, there's something
		
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			showery Allah Rahim Allah
discussed this quite deeply in a
		
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			very, very elaborate and
sophisticated way, which is, you
		
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			know, today's not the place to
mention that. But basically every
		
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			time you do to dhikr of Allah, and
you call out to Allah subhanaw
		
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			taala make any connection with
him.
		
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			The knower descends upon you. And
that's exactly what we do in
		
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			Morocco to set ourselves up that
we imagined that no, because the
		
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			Lord is there, and when you do the
vicar, you will receive the note
		
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			then goes beyond the person.
Depending on how strong your your
		
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			thicker is.
		
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			Depending on how strong your vicar
is, the node that comes down
		
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			the faith arm the emanations that
come down from Allah will Arla
		
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			from the upper levels, the baraka,
the blessing.
		
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			This
		
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			spills over,
		
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			spills over to around you.
		
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			Now, imagine a room of people
doing vicar there's going to be
		
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			some stronger hearts than others,
the vicar is going to be stronger
		
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			than others. So the benefit of
praying together, solid Jumar at
		
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			least once a week, for example,
you do it with a bigger
		
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			congregation, sitting vicar
gatherings, you benefit from that
		
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			even if you're weak. If we're
weak, we're sitting with others,
		
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			we get the benefit of the
overspill.
		
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			Right? These are the baraka to
speaking about if the evil eye can
		
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			have such a penetrating effect,
then why not the good eye? Why
		
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			not? The effect um, there's been
many studies on the heart, how
		
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			hearts and train other hearts, the
most powerful heart will entrain
		
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			other hearts to them. They did
they've done these studies they
		
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			fixed, you know, they've wiped
people up. And they've actually
		
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			seen how all of this functions.
		
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			So
		
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			can you imagine a person who has
been sitting in one place for the
		
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			last 30 years, doing one hour of
liquor a day, or reading this much
		
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			Quran every day?
		
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			Can you imagine the baraka in that
there's one
		
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			just speaking to somebody I think
two weeks ago, one and a half
		
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			weeks ago,
		
00:09:42 --> 00:09:44
			that he spoke about
		
00:09:45 --> 00:09:50
			Hafiz Padilha before you sat next
to him, and he reads il L,
		
00:09:50 --> 00:09:54
			Hezbollah and all the others. And
he says you can just feel it
		
00:09:54 --> 00:09:58
			because he's been sitting in that
place for so many years. Doing
		
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			that
		
00:10:01 --> 00:10:04
			That's the benefit you get of
getting together get from getting
		
00:10:04 --> 00:10:05
			together.
		
00:10:07 --> 00:10:07
			So,
		
00:10:08 --> 00:10:12
			by doing vicar we actually create
blessing. That's why the promise a
		
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			lot of them said that the house
don't leave your houses.
		
00:10:17 --> 00:10:21
			Would you call them cemeteries, by
not praying by doing all your
		
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			prayers in the masjid, and not
doing any norful at home because
		
00:10:24 --> 00:10:26
			the process was always in his
sunnah and awful.
		
00:10:27 --> 00:10:32
			In his house, the only time he sat
in the masjid after Salat was
		
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			after fajr and acid to deal with
this be heard then you turn
		
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			around. And after fajr, then he
would sit there he would ask about
		
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			dreams and so on. Others will
allow this allottee would just
		
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			leave pretty soon.
		
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			We need that to strengthen the
inside, so that our basura
		
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			continues. Without basura in this
world, we are gone finished.
		
00:10:54 --> 00:10:58
			Because the the trends outside are
too powerful.
		
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			It's just easier to conform than
to resist.
		
00:11:03 --> 00:11:06
			How many people have that this is
the difficulty. This is the
		
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			fitness surrounding. These are the
temptations around.
		
00:11:12 --> 00:11:14
			You know it's very difficult.
There's no way you can
		
00:11:16 --> 00:11:20
			fight against those unless you
have good company or you have your
		
00:11:20 --> 00:11:23
			own boss zero. And good company.
The benefit of that is the same
		
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			that you're getting an overspill,
if you don't want to do it
		
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			yourself, then you have good
company. So, you know, you're
		
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			you're taking from the excess,
that's what it is, you're
		
00:11:30 --> 00:11:32
			basically tagging along with
somebody else
		
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			catching a ride. So minimally, we
must have good friends, we must
		
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			surround ourselves with good
people, we must interact with good
		
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			people. As far as possible. At
work, we have to interact with all
		
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			sorts of people, okay, that's
fine. We're
		
00:11:48 --> 00:11:51
			restricted in that sense, where we
have to do something like this,
		
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			but then we should find time,
where and that's why we go to the
		
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			masjid.
		
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			Now, this hadith, I'm not sure if
it's a hadith or not, it's been
		
00:12:00 --> 00:12:04
			related by hydrosol Maha CV, but
the editor is mentioning that he's
		
00:12:04 --> 00:12:08
			not he's not not found in any of
the book. So it's, it's wisdom
		
00:12:08 --> 00:12:08
			anyway.
		
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			Whoever advises others, whoever
can counsel others, but doesn't
		
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			receive the counsel himself,
		
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			not effected himself
		
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			and
		
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			tries to prohibit others doesn't
abstain himself
		
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			who tells others not to do
something and doesn't stop himself
		
00:12:33 --> 00:12:38
			pretty much similar meanings in a
sense, then he is by Allah Minal
		
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			has been he's of the losers.
		
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			So this is somebody who purposely
is telling people but
		
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			has no concern for himself.
		
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			For example, there's
		
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			so clip ones of this Pakistani,
very famous, kind of pseudos
		
00:13:01 --> 00:13:03
			scholar kind of religious
		
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			who claims to be racist gives very
powerful by and he's got a gift of
		
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			the gab. It's not anonymous or
anything, but people
		
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			so what they've got is they've got
all of these clips of him. Because
		
00:13:17 --> 00:13:20
			the reason I picked that up is
because there was Junaid Jamshed
		
00:13:20 --> 00:13:23
			he had criticized Junaid Jamshed
for something he had said there
		
00:13:23 --> 00:13:27
			was some controversy some time
ago. So he is one who kind of led
		
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			a bit of a campaign initially
behind him. So one of the clips
		
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			was that before the camera
actually starts, he's the swearing
		
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			away
		
00:13:36 --> 00:13:41
			be really bad Swiss, like, you
know, to the people in the studio.
		
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			All sorts of things completely
indecent.
		
00:13:47 --> 00:13:50
			And then as soon as it starts then
he's got another role to play.
		
00:13:51 --> 00:13:55
			That's this clear hypocrisy. I
mean, it's this clear hypocrisy.
		
00:13:56 --> 00:14:00
			One is you make a mistake and you
swear, right you can't help it you
		
00:14:00 --> 00:14:02
			just hear it around you so
merciless and somebody gets very
		
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			angry and says it but this is a
matter of fact he's just normally
		
00:14:06 --> 00:14:11
			just those those you know to be
words and M words and whatever
		
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			they are.
		
00:14:13 --> 00:14:18
			He continues he says wala to
harlot, water to harlot Ihlara.
		
00:14:18 --> 00:14:23
			Palin, Tolkien don't mix except
with an intelligent and righteous
		
00:14:23 --> 00:14:26
			person, an intelligent and
righteous person.
		
00:14:28 --> 00:14:33
			If you if you're just with
worshippers, with no intelligence,
		
00:14:33 --> 00:14:37
			it could lead to be the art. If
you will, the intelligent people
		
00:14:37 --> 00:14:40
			then they understand how to go
about things and hear intelligent
		
00:14:40 --> 00:14:43
			just doesn't mean somebody who's
very clever, but somebody who
		
00:14:43 --> 00:14:46
			understands who's got the
perception of Allah subhanaw taala
		
00:14:46 --> 00:14:47
			intelligent in the deen
		
00:14:49 --> 00:14:50
			What are two journalists
		
00:14:52 --> 00:14:57
			Illa Lehmann Basilan. Not just any
animus well, don't just sit with
		
00:14:57 --> 00:15:00
			any ironing but sit with the iron
him that has some bizarro
		
00:15:01 --> 00:15:05
			Now I know in this time we may be
struggling to find even orlimar
		
00:15:05 --> 00:15:06
			with good basura
		
00:15:07 --> 00:15:10
			but we take what we get, we take
what we the best we have access to
		
00:15:10 --> 00:15:12
			or what we can.
		
00:15:14 --> 00:15:16
			Who we can reach because it's
difficult.
		
00:15:17 --> 00:15:20
			So do not sit except with Alamin,
Basilan.
		
00:15:22 --> 00:15:25
			The Prophet sallallahu alayhi wa
sallam was asked a you Julissa,
		
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			you know how you run
		
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			a USA you know, how you don't?
Which of our sitting companions
		
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			are the best? What kind of sitting
companions should we have called
		
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			them and the Karakum Biller, he
wrote here to
		
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			those whose just site reminds you
of Allah.
		
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			Not that their site doesn't remind
you this, most likely what this is
		
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			saying is that their actions don't
their actions
		
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			are different from what they can
give you a good hotbar a good ban
		
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			on reminding of the era. But you
don't see that from them. And this
		
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			is my understanding of it by the
way. You don't see that from their
		
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			demeanor.
		
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			Hypocrisy maybe.
		
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			So those that remind you just
their sight, just their presence
		
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			reminds you of the hereafter and I
think this is probably speaking
		
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			about
		
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			you feel the presence of the vicar
you feel the benefits you're
		
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			within the radiation of that was
the comfy l Miko Manticore who and
		
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			then of course, his words they
continue his words
		
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			his conversation increases your in
your knowledge
		
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			increases you in your knowledge,
where the color come below here at
		
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			Yama, Lu and his armor should be
such that it reminds you of the
		
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			era.
		
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			The armor should be such that it
reminds you of the era. Hasson
		
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			basally Rahim Allah He used to say
that the dunya
		
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			is entirely a darkness.
		
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			And it is by default. If Allah had
not been Allah, if Allah was not
		
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			more nowhere to send our tea will
not Allah Who to summarize the
		
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			world they'd be darkness in this
world. Because intrinsically
		
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			that's what it is. There's light
everywhere, but intrinsically be
		
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			darkness.
		
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			So a dunya could Luhan Volmer Illa
Majelis Allah Allah ma except the
		
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			Majelis with the Anima.
		
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			Those are the places where you get
some light
		
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			that was his source of getting
light.
		
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			And
		
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			for those who were there
yesterday, as I mentioned
		
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			that Abner Josie did a survey of
the automa before him if not Josie
		
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			were around the sixth century or
so. He said he did a survey of the
		
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			scholars before him because you
know, he wrote histories. Ullman
		
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			Tom fatale Hill,
		
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			something but oh man.
		
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			So he is somebody who's really
read huge amount of books. And he
		
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			wrote numerous biographies. Your
heroes suffer to suffer a number
		
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			of others as well.
		
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			So he said I did a survey to find
out who had reached perfection in
		
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			both knowledge and in a bother
because there's many who are known
		
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			more for EBA Zahid, even
		
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			though they have knowledge, they
could have been fuqaha, as well,
		
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			but not masters of everything. And
then there were others who are
		
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			masters in sciences, but you don't
hear the worship site as much. So
		
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			he said, I did a survey and I came
to the conclusion that there were
		
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			three people who could stand up to
that. And the first person you
		
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			mentioned is haselwood bacillary.
		
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			And there's no doubt about that.
The second person you mentioned is
		
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			Sophia Anna 30, which most people
don't know that he was a great
		
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			worship, but they didn't see him
as a Muhaddith because that's
		
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			where he's most famous, you know,
but according to him, he was also
		
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			one of those. And number 33 was
		
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			Ahmed Imam Muhammad even though
humble.
		
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			Now these three are chosen over
the likes of Shafi, the likes of
		
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			Abdullah hymnal Mobarak the likes
of fool a luminary yard for the
		
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			Lindner yard, and you know, all of
these people they chosen See,
		
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			there must be something and even
though Josie doesn't mess around,
		
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			he knows his stuff, right?
		
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			So these people they managed to
achieve both. So out of them is
		
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			hustling and bustling. And he's
saying that anybody who
		
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			the dunya is darkness for him his
personal perspective, it's not
		
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			necessarily from Hadith, you know,
he's a Toby. So he's not
		
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			necessarily from Hadith this, but
this is his perspective that he's
		
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			got penetrating insight. He just
sees that aside from the majority
		
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			of the true Allah ma, it's all
darkness.
		
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			Sauce source have to get light
		
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			armor if no Mamoon I'll owe the Al
kofi.
		
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			He was a web
		
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			But he was around in the time of
Rasulullah sallallahu alayhi
		
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			wasallam but he didn't meet him.
So he's not a Sahabi
		
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			they have a special name for these
people they call mcdata mean
		
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			mcdata mean, the people like
always Cudney the tabbies like
		
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			category as a category, but they
also have the shot of being what
		
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			they call mcdata Me and people who
are alive.
		
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			heard the call became Muslim, but
didn't. So
		
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			this particular interview
americano Mamoon, he was a Kofi
		
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			who was, you know, there from the
time of Joe Hillier, he didn't
		
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			meet the Prophet salallahu Salam.
		
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			He came with modern renewable
remember he had been sent as a
		
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			coffee or a judge or a governor to
Yemen. So when model metabolism
		
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			came back,
		
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			he came with him
		
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			from Yemen, and he then settled in
Kufa
		
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			with very, very righteous man,
		
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			great worship of Allah subhanho wa
Taala
		
00:21:02 --> 00:21:08
			his students about his hargus sebe
history is about his haka. subete
		
00:21:08 --> 00:21:13
			you mentioned Girnar either route
Yasuki Allah, He was such a man,
		
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			that if he was seen, you remember
ALLAH, just this, it just remind
		
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			you of Allah, I cheap.
		
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			He died in 75 history
		
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			It also mentions about the great
Therby Mohammed Dibner serine.
		
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			That when he would pass by in the
market, to get whatever he needed
		
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			through the markets, anybody who
saw him would start remembering
		
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			Allah Subhan Allah hamdulillah
ilaha IL Allah, Allah Allah Allah
		
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			Allah see that
		
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			hola Mother, have you mentioned
this in 30?
		
00:22:02 --> 00:22:05
			Of course hasta la sierra the
Rahimullah was the same as well
		
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			should I think no Abdullah, one of
his students, one of his
		
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			companions has imbeciles. It says
that when we used to go into his
		
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			when we used to attend his Mejlis
		
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			Goodna either the Khalifa al
Hassan
		
00:22:25 --> 00:22:29
			Hara Jinnah or Walla Naru duniya
che and when we would come out
		
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			from that Mejlis we would not
think that dunya to be anything
		
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			completely come with it was just
as dose of
		
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			an antidote. You know, you pump
yourself up with the dunya outside
		
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			you go into his Majlis and he just
extract extract it from you.
		
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			Detoxifies you is the
detoxification process of Allah
		
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			URIs have not obeyed says that
when a person would look at
		
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			hassen.
		
00:23:06 --> 00:23:10
			He would just benefit from him,
even though he didn't see him
		
00:23:10 --> 00:23:13
			doing anything. Or he didn't even
hadn't heard him yet.
		
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			This is that overspill, I'm
telling you about just he's got so
		
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			much coming to him that other
people are busking and showering
		
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			in it.
		
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			Okay, we'll continue Inshallah,
another time this there's a lot
		
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			more. There's a lot more about
this. Let's keep it on time.
		
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			May Allah subhanaw taala grant us
that kind of company. Hola. Hola.
		
00:23:38 --> 00:23:42
			zuka hubba hubba me and pharaoh
now her Boo in Dec. Allah grant us
		
00:23:42 --> 00:23:45
			your love and the love of those
whose love benefits us in your
		
00:23:45 --> 00:23:49
			court. So here it is even more
that you see that
		
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			Allah mopping it now if it can
your house and our philosophy with
		
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			your house.
		
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			Well now we ask You for Your
forgiveness and your mercy of
		
00:24:01 --> 00:24:03
			Allah we ask you for your
closeness.
		
00:24:04 --> 00:24:10
			Oh Allah despite whatever we are
however we are. Oh Allah, we bow
		
00:24:10 --> 00:24:13
			in front of you we prostrate in
front of you when we pray of Allah
		
00:24:13 --> 00:24:18
			we ask you for acceptance we ask
you for a life of purity and piety
		
00:24:19 --> 00:24:20
			or Allah we ask you
		
00:24:21 --> 00:24:25
			to make our surrounding conducive
for your worship of Allah we are
		
00:24:25 --> 00:24:30
			constantly in struggle. We ask You
for assistance. or Allah we ask
		
00:24:30 --> 00:24:33
			you for help in our struggles of
Allah we ask you for enough smoke
		
00:24:33 --> 00:24:39
			in we ask you for enough spotlight
in Allah except our doors who
		
00:24:39 --> 00:24:44
			Allah except Allah gathering here.
Oh Allah, make this a source of
		
00:24:44 --> 00:24:47
			your pleasure and your
satisfaction of Allah we asked you
		
00:24:47 --> 00:24:51
			to make this is source of your
pleasure and your satisfaction. We
		
00:24:51 --> 00:24:54
			asked you to make the source of
blessing from you. Source of mercy
		
00:24:54 --> 00:24:56
			from you source of forgiveness
from you.
		
00:24:58 --> 00:24:59
			Oh Allah accept everyone here.
		
00:25:00 --> 00:25:03
			and all of those who are listening
are Allah we ask that you accept
		
00:25:03 --> 00:25:07
			all of us in your grant. In our
homes great baraka and blessing,
		
00:25:07 --> 00:25:11
			remove all of the difficulties
remove any problems. We will
		
00:25:11 --> 00:25:15
			remove any restrictions that may
have been brought about by the
		
00:25:15 --> 00:25:18
			sins that we have committed. Oh
Allah, we asked you forgive
		
00:25:18 --> 00:25:23
			forgiveness for our sins, for all
the sins whether we remember them
		
00:25:23 --> 00:25:26
			or we don't remember them. Oh
Allah, we ask You for discernment
		
00:25:26 --> 00:25:31
			insight basura Oh ALLAH to
understand to illuminate our path
		
00:25:31 --> 00:25:35
			in this world to the hereafter, we
ask you to make us from the fact
		
00:25:35 --> 00:25:38
			is even in the hereafter. Oh Allah
we ask you to make us of the
		
00:25:38 --> 00:25:42
			successful ones of both worlds, to
grant us the best of both worlds,
		
00:25:43 --> 00:25:46
			to grant us the good Ivana Ilaha
illa Allah to make the our the
		
00:25:46 --> 00:25:50
			final part of our life the best of
our life, and Allah to make
		
00:25:51 --> 00:25:55
			standing in front of you the best
part of our existence. Oh Allah,
		
00:25:55 --> 00:25:59
			we ask You for genital photos. We
asked you for the company of the
		
00:25:59 --> 00:26:02
			messengers, the prophets, the
shahada, the Saudi Hina, Sydney
		
00:26:02 --> 00:26:07
			18. Oh Allah, we ask You that You
make us among them. You make us
		
00:26:07 --> 00:26:10
			among the Siddiqui in the Salah
Hain Oh Allah we ask that You
		
00:26:10 --> 00:26:14
			grant us these further in these
virtues. These stations are Allah
		
00:26:14 --> 00:26:17
			we asked you to imbibe our heart
with all of the good character
		
00:26:17 --> 00:26:20
			that we are required to have that
we need to have in this world. Oh
		
00:26:20 --> 00:26:24
			Allah, we ask that you guide us
and guide through us. Oh Allah,
		
00:26:24 --> 00:26:27
			you make us guides of our own
families at least and then for
		
00:26:27 --> 00:26:30
			others of Allah, we ask that you
make us a force of positivity,
		
00:26:30 --> 00:26:34
			positive change in this world.
We're bringing people to Allah
		
00:26:34 --> 00:26:39
			subhanaw taala to bring people to
you, or Allah, grant us the love
		
00:26:39 --> 00:26:42
			of your messenger as much as we
should have. Our Allah grant us
		
00:26:42 --> 00:26:46
			his love of Allah grant has the
ability to follow in his
		
00:26:46 --> 00:26:49
			footsteps. And all of these sides
of him that we mentioned, oh Allah
		
00:26:49 --> 00:26:53
			make them true inspirations for us
true source of inspirations for
		
00:26:53 --> 00:26:57
			us. Oh Allah remove the
difficulties we may be having in
		
00:26:57 --> 00:27:00
			our life in terms of trying to
practice our faith. The challenges
		
00:27:00 --> 00:27:03
			that are out there allow us to
overcome them. Allow us to be good
		
00:27:03 --> 00:27:07
			forces of change and positivity.
And Oh Allah, we ask that you
		
00:27:08 --> 00:27:13
			grant your great abundant
blessings upon our messenger
		
00:27:13 --> 00:27:16
			Muhammad sallallahu alayhi wa
sallam and you granted his company
		
00:27:16 --> 00:27:19
			in the hereafter. Subhan Allah be
collaborators with Aaron Murase
		
00:27:19 --> 00:27:21
			former Sedona animal study, you
know what happened?