Abdur Rahman ibn Yusuf Mangera – MOVING FORWARD AS A MUSLIM COMMUNITY

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The Athens region is a volatile and volatile culture where people are not allowed to speak English or write anything. The speakers discuss various messages and events, including a large migration from Greece and a hidden hidden culture. The importance of finding a way to make things easier for people, particularly in certain areas, is emphasized. The COVID-19 pandemic has impacted various communities, including Eastern Europe, the United States, and India. The importance of flexibility and a message of community involvement in the media industry is emphasized, along with the need for guidance and guidance on where to spend money. The importance of reading the Quran and understanding everything in Islam is emphasized, as it will save people and create a spiritual life.
AI: Transcript ©
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He come out your Hebrew Rabona general Agila Allahu wa salatu wa

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salam o. Allah say you will Habibi Mustafa SallAllahu the either

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either you are either early or Savi or Baraka was seldom at the

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Sleeman Cathy Iran

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Illa yo me Dean, Amma, Bharat

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Cole, Allahu Allah, Allah, Quran and Maji. They will work on it

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Hamid went to Arizona in quantum mumineen Wakata Allah Bell, who is

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to a Yuna tune fee sudo realtyna, who to

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call it the IRA or Jana Tokina Eema. So my dear brothers and our

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dear Saturday, dear teachers, dear elders, our dear students

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should be sitting on the floor to be honest. But I'm just giving you

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a bit of a lecture.

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So maybe it's justified to sit here in this plush plush chair.

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mustards have the very plush chairs nowadays. Hamdulillah,

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we've come a long way, in this community.

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The earliest immigration on mass, where people abandoned the

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villages and came to this country to find the new home for

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economic reasons started around the end of the 1950s, early 1960s.

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We've always had Muslims coming to this country 1950s for university,

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Cambridge and other places, 1920s Indian diplomats and other people.

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But in terms of big migration, if you think about it, many of the

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people sitting here your parents or grandparents or great

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grandparents, whoever it was started

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in terms of big numbers 1960s And so on few messages around them. I

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still remember in the 1980s Praying in basements, and small

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rooms with no plaster on the walls. Nowadays, Alhamdulillah

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mashallah, look at what we have now, in the midst. And it's so

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calm here. Yeah, outside is the big markets. But it's so calm

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here, Al Hamdulillah, what a beautiful sanctuary that Allah

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subhanaw taala has given us here. A few years ago, me and my

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brother, and my father, we went to Greece.

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Greece is one of the most historical places in Europe, which

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still has maintained much of its history along with Rome, and other

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places, open Museum, numerous places, the Parthenon on the hill,

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Greek civilization is older than the Roman civilization and the

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Western civilization.

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If you read certain books of chef, I will Hassan Ali nadwi

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Rahmatullahi. La Hillman mention that the Western civilization is

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based on

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the Greek, the Greek or Roman civilizations.

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That's where it's been, of course, they've taken a lot and developed

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and advanced and changed and now confused, and is huge confusion.

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There's no fixed method of anything. Now. It's all up in the

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air with the post modern idea of relative truths. And you should be

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happy with your truth. Whatever you think is true. You can as long

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as you're happy with it. And I'm happy with what I think is truth

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because there's multiple truths. That's what they say. But as you

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can see that that goes completely against our religion of there

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being an ultimate truth and only one truth and not multiple truths.

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So that's really confusing. As long as you don't harm anybody.

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You can think whatever you are, you can change who you think you

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are, just because you feel different, and so on and so forth.

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It's quite a confusing time. And may Allah subhanaw taala bring us

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back to stability because it's not a good time to be in Allah to make

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it easy for us. So there was eventually we discovered a number

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of messages, almost Allah's or whatever you want to call them

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in Athens,

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and we went to about three of them at least.

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The Bangladeshis seemed to be the most developed from what we saw

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shops and mashallah little masala is in everything. There are

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Pakistanis there as well, but they were mostly refugees trying to get

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to somewhere else was just the starting point. didn't find any

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casualties there. I'm sorry. There was just no Gujrati there. And

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what was interesting, there was a Somali masjid so we prayed Salah

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there and after salah they had a little meeting or some program or

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something and they were serving something now mashallah, after

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this program, what are you going to serve?

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Biryani? Right, what they serve there and it just reminded me of

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5040 years ago, 30 years ago, 3040 years ago, they served they were

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literally trays of popcorn, just straightforward white popcorn.

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I just salted popcorn. That's where they were giving out. And I

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was just like, wow, subhanAllah that just reminds me of that time.

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You know, if somebody gave up popcorn like that, you know must

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Savonarola in England, you can imagine, but 4050 years ago, you

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know, that was the basic thing you had.

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So

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it just gives a what it did is it just gave me this huge reflection

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of where we are in this country, and what Allah has given us and

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where we are not in terms of food, but just shows the prosperity

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because you need to be advanced in a number of ways. Greece doesn't

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have any official I don't think they even allow because it used to

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be under the Ottomans in that Parthenon at the top, which was

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where they ruled. It came under Muslim rule for many decades.

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There was a minaret up there when the Ottomans are taken over. But

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then after that, it was last there was one old Masjid that still is

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there, but it's close. It's not a masjid. They don't allow it to be

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used like that. So that's why they have to survive on underground.

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Would you call it

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basements and back of a shop and things like that? Allah Allah make

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it prosperous? Allah Tala improve it down there. So what's going on

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to the way y'all here? Some of you here, some of you are here,

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because you're related to somebody who's graduating today.

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I'm also related to somebody but that's not why I'm here. Right?

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That's not the only reason I'm here. Actually, that is the reason

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I'm here. I'm usually not here. Somehow. I don't be here for some

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reason.

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Because I've got some other program, but hamdulillah I'm here

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today. But

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if that's the only reason you're here,

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then and there's others who are here for different reasons.

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We need to find out what you're here for. And what exactly is

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significant about this. The Buhari hatom is only going to be one

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Hadith that they will comment on a Mullah Bilal sub will complete it,

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the teacher or the students will read it and they'll comment on it.

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And they might give you different

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commentary on the Hadith, what it means and so on. And some of it

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you might understand and some of it you might not, because some of

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it is really high level discussion, which is very, very

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relevant for the students and beneficial for students. But it's

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not necessarily relevant for everybody else. But you know, it

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is a Buhari Carter, what else do you expect? You know?

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The others they're giving Beyonce. So the idea is that what I want to

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speak about today is the significance of what's going on

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here. There's many Buhari items now. We will one we were in one

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last week. And if you actually wanted, you could probably do one,

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you know, around this time and certain times of the year, you

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could get one every week and you could get a few a week Al

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Hamdulillah should never have expected before. Never have. But

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the reason why you get this you only get this in certain boroughs.

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This is only going to happen in new home or Hackney, or Tower

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Hamlets, or Ilford this I've not seen happen in Barnet. Never seen

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a single body atom, maybe not even a hip skeleton.

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In Harringay, you'd be hard to find that.

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And if you look at many other words of Kingston, and of

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Kensington and Chelsea, you're just not going to have this down

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there.

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What makes this different to those areas?

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If you go to West London, there's a huge mustards

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and sometimes they're bigger than our East London mustards. I mean,

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this is considered relatively big, large Masjid. You go to Harrow

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there's two huge Masjid there one Sri Lankan and other central

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mosque, you go to Ealing. And you go to Wembley and Greenfeld number

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is big mustards there Mashallah. But they just don't have the Alama

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that we have here.

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I mentioned last week that when we were in Montenegro, which is 20 to

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25%, Muslim, whole country, and Muslim for 300 years.

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We've only been here said about since the 1960s, which makes us

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about 60 to 70 years old as a heavy Muslim community. They've

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been there over 300 years. And is only how many houses Did they say

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they have in the whole country.

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Five Roofers in the whole country. They've never had in their memory.

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A full Tara we have them anywhere. And here you're fighting with one

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another Mary but Jacob,

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Toronto, and then you have to do photocards each.

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hamdulillah Clapton alone has 1000 Who false have not come

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Monte knew him yet. I have not counted for escape and Eastern.

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But Clapton has 1000 of us hamdulillah few, you know each

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house in many cases.

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So we didn't have any problem in the lockdown.

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hamdulillah finally my child gets it, I get to listen to my son

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doing therapy that's for a lot of people. One of the amazing things

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about COVID You know, was that they will probably never so many

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tarawih in the world at one time than during COVID. Like in

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history, there's probably because the Muslim population has never

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been this big. The world population was one to 2 billion

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100 250 years ago. It's only now it's seven to a billion that is

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just exponentially grown. So the Muslims have grown as well.

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And they've never had this many tarawih prayers all in one go in

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Ramadan, Mashallah.

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You have to look at the bright side of things as well, don't you?

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Hopefully some good thing comes out of that. So why don't you get

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this in other community hamdulillah in these communities,

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you have Muslim schools, you have early mock classes. You have

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Island classes from here, in about four miles in each direction. If

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you count the places that they teach full Olim Alima class is

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about at least 15 According to my last count, and I'm sure it's

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increased since then.

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15 Alia where Buhari is taught command. That's not. That's not

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easy. I'm telling you. I've traveled throughout Europe.

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I don't know if there's any other place where it's like that

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nowhere. Look at Norway. I mean, which country do you want to talk

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about in Europe? Nowhere.

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So something's happening right? Alhamdulillah but then whenever

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things happen, right for too long, people get complacent. And that's

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what the problem is. People get complacent. They don't understand

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what this Buhari is for first time there was a hard time of Buhari

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when he was a chef I heard the lady came for Dunaway, probably

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the first customer Buhari in England was in darlin Berry. When

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has the she came in waves in 1981 or something.

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And they say the crowds were because that was the first time

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you had something like that. Now people say Oh, another hip

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scrotum.

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Another Buhari Hutton. It's not that significant anymore, but it

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is very significant. But he's not significant because only Buhari

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has been completed.

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It's not only significant because Buhari has been completed.

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It's significant for multiple reasons. Not only Buhari has been

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completed, but Sahih Muslim, Swindon, Abu Dhabi Datsun and

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telemovie, IGNOU, merger, and a number of other books that they've

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had to study the students have had to study to get to this level. But

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what's the purpose of this? See, no community, or culture can

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survive without several really important components?

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No culture can survive without no religion can survive without

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certain components.

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What are the components if we were to look at that just quickly, one

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of the components is money, any civilization that wants to

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prosper, that wants to get their way in certain things and that

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want to develop an infrastructure to build something and to fund

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things and so on. You need money. This world is all about money. Now

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this what the Hadith says as well, the time will come when

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it will be the only thing to benefit will be dinar and Dirham.

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So we can't say don't earn money. Go ahead, you know, become

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wealthy. It's just have a Muslim hearts of what you want to do with

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that money. This is where the problem we've got many, many

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wealthy people in this country, amazing wealth Alhamdulillah

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amazing wealth. So after seven years, you better have otherwise

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you're a failure.

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But the problem is the Prophet, the Prophet sallallahu sallam said

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How wonderful is a righteous is pure wealth in the hands of a

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righteous person. And hamdulillah now we can say that there is a

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marriage taken many marriages taking place between wealthy

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people and orlimar wealthy people in orlimar. It's a recent

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phenomenon. Because England the money is more harder than America

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and India, in America and in India, you can make lots of money

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very easily because money comes by much easily doctors. I've got a

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student who did hits with me. When she was young, she did his with

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me, then she went become medical doctor, probably what 24 years old

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now something her first years paycheck in emergency medicine is

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going to be $400,000. And that's the standard for emergency

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medicine. Doctors get paid anywhere beyond 200,000 and more

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dollars. I've seen in so many fundraisers in America, that

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there'll be one guy, either a wealthy businessman or a doctor or

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something I'll say

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everything collected today, whatever the total figure is that

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everybody will come up with I'm going to double it.

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I've hardly ever seen that in England not to say that it's

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because money I mean I'm not justifying for those people that

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your money is hardened so don't give it you got enough Subhanallah

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there's so one masjid they recently built their Masjid

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mashallah, he said the you could tell where the heart is where

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there's people, bus drivers who've been collecting harder and money

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for several years. And they came and gave 10,000 pounds.

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And he said, there's another guy who he knew they have a whole

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portfolio of real estate buildings to such a degree that every month,

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they can buy a 700,000 house for the investment. That's how much

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the income is. And they can buy a house, a property, a new property

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every month, 700 100,000 pounds, or around that price. So they went

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to them, and didn't get anything. Why not only one house you miss

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out, it's not even house, you only people are struggling to buy a

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house here. These guys can buy cash. They're competing with

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everybody else who's going to try to get a mortgage. But that money

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doesn't come because it's not hot.

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The money has to be there, but not in the heart, the money has to be

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in your hands so you can actually use it.

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And if you want role models for that isn't the time for it. But

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listen to the story of abdurraqib. Now for the Alon how he became a

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billionaire.

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But yet he was able to just give away money like as if no problem,

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give away all of the proceeds of a major travel caravan of trade that

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had just come back. Just because I showed you the Allah one, I

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mentioned something about him. He said, Nope, I'm gonna go into

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general running and not crawling. And he said all of this as if he

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said the villa

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is there. You know, I'm not speaking to anybody in particular,

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it's just if that's your position, So alhamdulillah now, there are

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lots of wealthy people that are coming together with automa and

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they're doing projects and inshallah I can see that. And what

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they're doing is is not just mustards anymore, we need to think

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beyond the Masjid. Right, because Alhamdulillah we have machine we

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still have need Masjid. But beyond that infrastructure for the next

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generations. Okay, the second group of people we need

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whereas most this other service, not here, he would be very happy

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with this. The second group people we need in any Muslim any for any

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religious

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group to survive is politicians, especially in a democracy. If

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you're in a dictatorship, then Allah Tala Bucha. Right, then it

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just depends on what kind of dictatorship it is, or whatever it

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is. But if you are in a democracy, then remember, this is just

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something that occurred if you're in a democracy, if you are not in

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the driving seat, or if you're not a backseat driver, or next to the

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driver, you're not gonna get anywhere. There's nothing you can

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do in a democracy without you being in the driver's seat, or

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being next to the driver, the friend of the driver, or the

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backseat driver, telling them where to go, you make this

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mistake, you're making this mistake. If you're not there, they

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will not speak for you to stop complaining, and either become a

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driver, or next to the driver or a backseat driver somewhere. This is

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what other successful groups have done, and you're jealous of them.

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Why they got this? Well, they did it because of a reason. Because

00:18:14 --> 00:18:18

they thought about this. This is the democracy democracy means

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whoever drives they get somewhere.

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Right? I know it's tough to become a driver, or to be a backseat

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driver. But money helps. And lots of other things help. Numbers

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help, votes help. Lots of things help. But as I said, I'm just

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doing this purely as an understanding of what are the

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clubs? What are the integrals and the pillars for the preservation

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and advancement for any society, otherwise, you will die a death

00:18:47 --> 00:18:50

Hamdulillah we do have some good politicians. And then we have

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others who are Muslim, but their career politicians that they don't

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even want to be known to be Muslim, which is a bit sad. It's

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very sad, in fact, but we need more. Number three, you need

00:19:01 --> 00:19:07

Muslim thinkers for think tanks and policymaking places you can't.

00:19:07 --> 00:19:11

I mean, mashallah, there are many, many students I see at university,

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don't just go to university so that you can go there to get a

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good job, where you're just going to make money and go home. How

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about developing and going beyond that to a policymaking level? So

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you're not just constantly being consumers earning a good wage and

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consumer consumer consumer putting the money back in, right? Because

00:19:30 --> 00:19:34

you're just so enticed by all the glamour that they provide somebody

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in Dubai, this is what they say is that Dubai, you can learn a lot of

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money, but a lot of people just end up spending their money there

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because it's just so freely, good things are so freely available

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that take your money away from you. So then what's the point of

00:19:46 --> 00:19:50

making so much effort? Right, if you're not going to do in the

00:19:50 --> 00:19:51

right places?

00:19:52 --> 00:19:55

So you need a lot of infrastructure. You need a lot of

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infrastructure Muslims need to be in every infrastructure job there

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is so that they can provide

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When there's a need, so they can provide, especially contributors

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and stop being consumers, stop being just consumers stop being

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contributors.

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And number four, so you need money. You need thinkers, you need

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politicians,

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politics. And number four is you need the Obama.

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Because without the Obama, you might have Muslim politicians, but

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they're not going to do the right thing, who's going to give them

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the righteous mindset, the guidance of where to use things,

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you can have lots of money. But if there's nobody to direct where

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that money goes, that money is going to go into the wrong places.

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There's people out there spending money to from other countries,

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they're spending money so they can become a knight, or they can

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become an earl or they can get some kind of British honor.

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I don't know for what for who, maybe to show a few friends.

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That's what it is. This is what we do.

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There's one area that I've seen, everybody has a nice car, there's

00:21:04 --> 00:21:07

a nice houses. So everybody has a nice car. So what's the next step?

00:21:07 --> 00:21:09

Because you got money, you need to spend it somewhere personalized

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number plates.

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It's just the trajectory of when you have lots of money, disposable

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income, you know, then holidays and, and so on, fine, enjoy

00:21:19 --> 00:21:23

yourself. But think about the deme. Don't just think about your

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generation, let's think about what's going to happen in 100

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years. That's what's important. Where is it going to go in and we

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have to set all of this up. But without further Ma, you can't have

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the other three centers the other three places function correctly,

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Allah ma have to provide guidance. And you can see that on a micro

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scale, in terms of the difference between

00:21:46 --> 00:21:50

places like Tower Hamlets in New Hampshire and Guildford in Hackney

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compared to these other boroughs where they struggle, which they

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don't even have proper mucked up.

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They don't have proper places for children to study so many of the

00:22:01 --> 00:22:05

children are studying online with one Somalian are harvested from

00:22:05 --> 00:22:06

Pakistan online.

00:22:07 --> 00:22:11

It's not the same experience. It's not the same experience.

00:22:12 --> 00:22:15

If you do want to go and move out to Chigwell, fine, go but then go

00:22:15 --> 00:22:20

on to establish a masjid there. Don't go there to escape. Because

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believe me I've seen we get the issues of the people and what

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happens to the children eventually you might maintain it, but your

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children won't really, really have to start thinking about this, not

00:22:32 --> 00:22:35

just our survival right now. But the survival for 100 years later,

00:22:35 --> 00:22:40

we need to set things up right 100 203 100 years later, and not

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just for here. If we're not focused on expanding this beyond

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how we can mashallah, there's too many alumni in England, you can

00:22:47 --> 00:22:51

never have enough but there's lots who's going to focus on the

00:22:51 --> 00:22:54

Balkans. So this is now for the Obama who's going to focus on

00:22:54 --> 00:22:58

places like the Balkans, there's huge amount of and they're all

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Muslims there. It's not even about doing dower to nanoSIMS is just

00:23:02 --> 00:23:05

about providing infrastructure, basic infrastructure, what we did

00:23:05 --> 00:23:08

here for 50 years, providing that in that, but there's a bit of a

00:23:08 --> 00:23:11

struggle hamdulillah the South Africans on one side of the world,

00:23:12 --> 00:23:15

they've gone to the South America, in a number of countries, they're

00:23:15 --> 00:23:18

like Venezuela and Chile and other places. And they've started

00:23:18 --> 00:23:22

providing the basic infrastructure for people who had been Muslim for

00:23:22 --> 00:23:26

over 100 years, but have now lost it. These are primarily people

00:23:26 --> 00:23:30

from Syria, Syria and Palestinian origin that have lost their faith

00:23:30 --> 00:23:33

down there. This is what happens when you don't have structure like

00:23:33 --> 00:23:34

this.

00:23:35 --> 00:23:38

I've been an imam in a community that never had any mom before I

00:23:38 --> 00:23:42

became the Imam and visited many, many communities in America.

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50% of the message you could probably safely say doesn't don't

00:23:47 --> 00:23:48

have Imams

00:23:50 --> 00:23:55

was like, Yeah, Cassie Masjid Erica Imam Neha, is anybody leads

00:23:55 --> 00:23:59

the prayer. It could be guy in a T shirt, no problem. It's not

00:23:59 --> 00:24:03

particularly like that here. That would be a major blasphemy. Right?

00:24:04 --> 00:24:08

The local doctor, somebody who can give a little, you know, little

00:24:08 --> 00:24:13

talk, say a few ayat. Right? They will give the gym away on an every

00:24:13 --> 00:24:15

everybody's capable of giving fatwas there.

00:24:16 --> 00:24:19

Why? Because there's no Alama. So everybody becomes a scholar,

00:24:19 --> 00:24:22

because I read this online and I read that online. That's what

00:24:22 --> 00:24:25

happens. It's just gonna happen if you don't provide the roadmap. And

00:24:25 --> 00:24:28

I And interestingly, some communities actually don't want

00:24:28 --> 00:24:31

any mom. Some communities actually don't want any man because that is

00:24:31 --> 00:24:33

too rigid. We need this flexibility.

00:24:35 --> 00:24:39

We don't want the community stagnate. We need to think

00:24:39 --> 00:24:42

further. And we need to think beyond that. If you have an idea,

00:24:43 --> 00:24:47

as a thinking person, person with money, a person in a certain

00:24:47 --> 00:24:52

vocation, if you're working for the defense, you're working for

00:24:52 --> 00:24:58

the tax office, you're working for Defra, you're working for the what

00:24:58 --> 00:24:59

is the judicial judiciary

00:25:00 --> 00:25:02

and you have an idea there's a need down there, you need to

00:25:02 --> 00:25:06

contact the other MMA and then try to cater for it. That's how you do

00:25:06 --> 00:25:10

this. You're wondering what to do. That's what you do. You have to

00:25:10 --> 00:25:11

cater for this.

00:25:12 --> 00:25:17

And in sha Allah, every good that happens afterwards. In that area

00:25:17 --> 00:25:19

among those people, you will be rewarded because you're the one

00:25:19 --> 00:25:23

who took the first step. If in your community, there's no Masjid

00:25:23 --> 00:25:26

take the first step. There's a family from Stamford Hill, they

00:25:26 --> 00:25:29

moved to outskirts of Leicester, they bought five houses because

00:25:29 --> 00:25:32

they've got their children, there was no mercy as a brand new area,

00:25:32 --> 00:25:35

no Masjid there, he dedicated his garage, he made it into a masjid.

00:25:36 --> 00:25:40

And there's no room left in that garage to pray. So now they're

00:25:40 --> 00:25:42

getting funding together, they're gonna buy a machine, that's where

00:25:42 --> 00:25:45

it starts. But somebody has to start that they were before he

00:25:45 --> 00:25:47

moved there, there were many Muslims there.

00:25:48 --> 00:25:50

But nobody decided to give their garage.

00:25:51 --> 00:25:54

Or nobody decided to everybody had an idea. They thought it was a

00:25:54 --> 00:25:57

great idea. You have to take the move, then you get the reward for

00:25:57 --> 00:25:59

everything that happens. And remember, these pieces will go on

00:25:59 --> 00:26:02

forever. And everybody that benefits on them from them will

00:26:02 --> 00:26:04

just go on forever and you will keep getting the reward for this

00:26:04 --> 00:26:08

afterwards. But for you to understand this, you have to know

00:26:08 --> 00:26:11

Allah, why would you do anything? The dunya is too powerful, the

00:26:11 --> 00:26:16

dunya is too lovely, and to adorn and so amazingly pleasurable that

00:26:16 --> 00:26:18

why would you do anything for your deen?

00:26:20 --> 00:26:24

The reason we don't is because we don't know Allah. We believe in

00:26:24 --> 00:26:28

Allah. And we think that that belief will save us and inshallah

00:26:28 --> 00:26:32

it will but we don't really know Allah. We don't know we don't have

00:26:32 --> 00:26:35

the love of Allah. Allah is not there always in our life.

00:26:36 --> 00:26:38

To such a degree that everything we do is for him and then we want

00:26:38 --> 00:26:43

to do more for him. For him and for his deen and to share this

00:26:43 --> 00:26:46

with others. We're just happy with our own

00:26:47 --> 00:26:51

because we're comfortable. That's what we're happy with. Until you

00:26:51 --> 00:26:55

don't recognize the law. How do you recognize Allah as law my last

00:26:55 --> 00:27:00

two minutes or so will allow me is we need to re attach ourselves

00:27:00 --> 00:27:03

with the Quran. And I don't mean just reading the Quran here

00:27:03 --> 00:27:06

mashallah, we have people who read the Quran. And we have a lot of

00:27:06 --> 00:27:08

people who don't except in Ramadan, and we have people who

00:27:08 --> 00:27:12

don't even in Ramadan, but without that you can't because if you want

00:27:12 --> 00:27:14

to recognize Allah, you have to read the Quran because the Quran

00:27:14 --> 00:27:18

is Allah's word, and he tells us who he is. And you need to read it

00:27:18 --> 00:27:22

with meaning. If you read one page with meaning a day, just open up

00:27:22 --> 00:27:24

one page, when you're going for work or in the morning, in the

00:27:24 --> 00:27:28

evening or with somebody else, you will really start understanding

00:27:28 --> 00:27:32

what Islam is all about. And who Allah is because you want to hear

00:27:32 --> 00:27:37

it from Allah Himself. How he describes his interaction with

00:27:37 --> 00:27:41

people, what he warns us of what he encourages us to do, what He

00:27:42 --> 00:27:48

prohibits, what he dissuades, what he discourages, and what he, how

00:27:48 --> 00:27:52

he has dealt with people like us before and what he gives than what

00:27:52 --> 00:27:56

he has promised. That is when you really start understanding what

00:27:56 --> 00:27:59

who Allah is, and without the metaphor of Allah, we're dead

00:27:59 --> 00:28:00

people.

00:28:01 --> 00:28:04

Without the Mighty Foot of Allah without the recognition of Allah,

00:28:04 --> 00:28:10

you can't survive a spiritual life, we're dead spiritually, then

00:28:10 --> 00:28:13

we might be Muslim, and we go to Masjid and we do Salat, and

00:28:13 --> 00:28:17

everything. But we're not strong enough to really do something for

00:28:17 --> 00:28:21

the benefit of us and the next generations. So those are the few

00:28:21 --> 00:28:24

words that I have, for this beautiful occasion, that these six

00:28:24 --> 00:28:28

years or seven years culmination of what's going on here, what you

00:28:28 --> 00:28:32

have come here to celebrate today is that there'll be these new

00:28:32 --> 00:28:35

graduates who have worked very hard for the last several years

00:28:35 --> 00:28:39

with their parents who've sacrificed them rather than

00:28:39 --> 00:28:42

another job or, or maybe they're doing job with it. Now, this is a

00:28:42 --> 00:28:44

beautiful thing that moved to southern Montana. So I've done

00:28:44 --> 00:28:47

they've actually combined that you can actually have a job. And you

00:28:47 --> 00:28:50

can also you know, mashallah study this. But these will, people will

00:28:50 --> 00:28:54

go and teach a few people, 100 people, 200 people, 1000 people,

00:28:54 --> 00:28:57

and that will continue. And the more Allah ma we have, the better.

00:28:57 --> 00:29:00

So that's what you've come to celebrate not just the finishing

00:29:00 --> 00:29:04

of one book, but rather the completion of many, many books. So

00:29:04 --> 00:29:06

may Allah subhanho wa taala, accept this time from all of us

00:29:06 --> 00:29:10

and accept from the students and make them useful, and all the

00:29:10 --> 00:29:14

other order MA and make us allow us to have her father and Obama

00:29:14 --> 00:29:17

and professionals in our, in our own children as well. Well, I feel

00:29:17 --> 00:29:19

that why not and Al Hamdulillah here.

00:29:20 --> 00:29:24

The point of a lecture is to encourage people to act to get

00:29:24 --> 00:29:29

further an inspiration, and encouragement, persuasion. The

00:29:29 --> 00:29:33

next step is to actually start learning seriously, to read books

00:29:33 --> 00:29:36

to take on a subject of Islam and to understand all the subjects of

00:29:36 --> 00:29:40

Islam at least at the basic level, so that we can become more aware

00:29:40 --> 00:29:44

of what our deen wants from us. And that's why we started Rayyan

00:29:44 --> 00:29:49

courses so that you can actually take organize lectures on demand

00:29:49 --> 00:29:52

whenever you have free time, especially for example, the

00:29:52 --> 00:29:56

Islamic essentials course that we have on the Islamic essentials

00:29:56 --> 00:30:00

certificate which you take 20 Short more

00:30:00 --> 00:30:03

modules and at the end of that insha Allah you will have gotten

00:30:03 --> 00:30:08

the basics of most of the most important topics in Islam and

00:30:08 --> 00:30:10

you'll feel a lot more confident. You don't have to leave lectures

00:30:10 --> 00:30:13

behind you can continue to live, you know to listen to lectures,

00:30:13 --> 00:30:17

but you need to have this more sustained study as well as local

00:30:17 --> 00:30:19

law here and Salam aleikum wa rahmatullah wa barakato.

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