Abdur Rahman ibn Yusuf Mangera – Making Sense of the 73 Sects and the Ahl alSunna wa’lJama’a

Now,

if we look at the various different sects, in light of the

Hadith that we just looked at the Prophet sallallahu alayhi wa

sallam said that this ummah will

separate into 73 sects. Now, what are these 73 sects have there? Has

there been anybody who's actually listed all of them who's done a

study of history and listed all of them? Absolutely. It's happened

many times. In fact, they did this as earlier on as the fourth and

fifth century. In fact, I would consider the fifth century 400,

and something to be one of the years of the greatest development.

Some say that a lot of the sectarian stuff came up when,

during when the conquest of Islam stopped. When the conquest by the

Muslims stopped and people were lazy, they decided to take on

different ideologies, they decided to bicker between them. And this

gave rise to much of this ideological dissension that we see

Allah knows best. That is.

If we look at the various sectarians, you have Abdullah Al

Baghdadi, Shara Stanyan,

others who've tried to

list the 73 sects. Now, from what we studied, we've seen about 56789

sects, but the thing is that if you look at the martyrs, the

lights, they divided into about 10 different sects and

very different from each other. The thing that unites them all,

were maybe some of the faith principles, rational approach to

things.

But it got to such a level that some of them even considered other

sects within the martyrs delights to be Garfield to be out of the

fold of Islam. That's how serious it became even between them. If

you look at the Shiites, you have everything from people who

consider the Oliver the Allahu Akbar, God, Allah. And when he had

some of these people burned, that reinforced their faith, because

they said only Allah can punish it with fire, and thus you must be

Allah. So you had people at that extreme, and then others who said

that he was the rightful Prophet and then others said he was the

rightful first leaf, to the level of those who have mine to show

you, as they call it, which is that they just prefer it to the

alarm over with one or the other. They believe that responder the

alarm is the rightful third belief and added to the honor is the

fourth Khalif, but in terms of personal virtue, it really alone

is superior to Earthman whereas the majority opinion there is that

with the man or the Allah one has greater virtue than it with the

Alonso individually speaking, though individual speak in terms

of individual virtue, it really alone may have a virtue like

bravery, which was more than a bucket of the islands virtue of

bravery, likewise, with humanity alone may have a level of higher

which may be higher than the level of aroma or the Allah in that

regard. But collectively speaking, in terms of collective virtue, Abu

Bakr is the most superior, followed by Omar followed by

Earthman, followed by Ali Radi Allahu Anhu. Marine

Sheikh Khalid Mohammed, Sahara and booty in his commentary on this

hadith in Abu Dawood, he says a very interesting thing, which

really sums up because you're talking about Abdullah Al Baghdadi

from Baghdadi from the fifth century,

if no hasn't been is Mohalla from earlier, who's writing about the

73 sects after that, so many sects have appeared, and so many

probably will continue to appear until the hereafter. So if you

were to record every single, small, large, great set, you've

probably come up with hundreds. So what does this hadith mean?

The thing is that whenever somebody makes a statement, they

have a criteria in mind. There's a certain criteria in mind, when the

prophets of Allah Islam said this, there must have been some criteria

in mind. Nobody asked him exactly. Nobody asked him, How big will the

SEC be, or each of these sets how strong will they be? How powerful

How long will they endure for nobody really asked him. So now

it's a matter of HDR to determine exactly who these 73 sets are,

that were referred to by the Prophet sallallahu Sallam clearly,

there is a overarching message in this sectarianism is wrong, and

the only saved sect will be the one that is on the path of my

sunnah and that of my companions.

So what Monica Lena when Sahara and booty says is that the

prophets Allah ism had a proper criteria in mind of a certain kind

of sect that would have a certain kind

of influence, a certain number of amount of following. And only

Allah knows exactly what that refers to. But we can say for

sure, based on this hadith that there will be 73 Such sets of a

quantifiable nature as that. But if you can't every single variant

ideology, then clearly they will live, they will move into

hundreds. So I think we'll have to leave it at that. And we just have

to try to stick to that, which is the Sunnah and the Jamar. That's

where this name and Asuna will Gemma have formed? So it's based

on the Hadith. So it's not an innovation, but that's what it is

Arsenal Gemma.

And today the fight is that who is the Arsenal drummer that

everybody's fighting to be in that Allison novel? Gemma?

Can you consider the * to be careful?

This is a discussion that will have more in detail when it comes

to the issue of the career. But in general,

it's very difficult to consider

all innovators in ideology. This is a new concept in the sense that

we normally understand innovation in action in deeds, innovation in

practices.

But there is also an innovation in Aqeedah. And such innovation until

it doesn't lead to kufr is an innovation is an abhorrent

reprehensible innovation.

That's why you don't see that the majority of orlimar considered,

for example, all the Shiites to be careful, those who are extreme

among them that led to Kufri beliefs, or that held Kufri

beliefs, they were clearly labeled Gaffer, those of the martyrs the

lights, the aroma of the Maharana transaksi Aina, they considered a

group of them consider the martyrs like Scarface that's because the

delights of that area

considered

human to be absolutely independent in his actions,

which is highly abhorrent opinion, which means taking Allah subhanaw

taala out of the picture there. Whereas others may have not

reached that level of innovation of of ideological divergence, and

thus, they were just innovators. That's why there's no no blanket

fatwa, from the majority of scholars of any given time that

all monitors they like to look after, despite all of these

strange opinions of this, because

it's very dangerous to do prefer to do the fear of somebody. So

that's something we'll cover more in detail in the tech field

section. But this is just to put us put things in perspective, if

you're ever asked about a particular group, unless that

group has been known to have a clear, explicit belief that is

absolute disbelief. And the other might have agreed to that, for

example, the Qadiani is that's a fatwa that's given by everybody,

that unless it's a group like that, which is clearly out of the

fold of Islam, you would rather say that if somebody holds this

belief, for example, if somebody holds the belief that swearing at

the Sahaba is permissible, then that's Cofer. So that is the way

the element normally responded. If anybody believes that Allah has

human form, then that's Cofer.

Right, that's Cofer. If anybody believes that, Allah subhanaw

taala does not know the particulars of things. He only

knows the universals of things that Schofer so you'd rather give

an answer

on the actual Kufri belief rather than condemn an entire group

unless an entire group has been absolutely known to hold explicit

belief