Abdur Rahman ibn Yusuf Mangera – Lying While Fasting (Hadith Commentary from Zad alTalibin)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speaker discusses the concept of falsehood and how it is evil and has negative consequences. They explain that falsehood is something that cannot be achieved and that individuals cannot lie about their actions. The speaker also discusses the concept of falsehood and how it is related to fasting, deceptive behavior, and diseases.
AI: Transcript ©
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Hadith number 219 Mala Mia Dara cola zoo, when MLB Felisa de la

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hija twin fee and parama, who wish Allah who

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this is, it's not necessarily speaking about Ramadan, but it is

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speaking about

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something very important, which is to show the difference between

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acts of piety and acts of wrongs that a person does. How does that

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equate together? Because what you've got is, the scenario would

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be that you've got a person who is mashallah trying to do some good,

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just trying to fast every Monday and Thursday, for example, or

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fasting even every second day. At the same time, there is an evil

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that they are involved in, for example, in this particular

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narration, it talks about false utterances.

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Right, and acting on falsehood. So basically leading a life of lie,

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whether it means just petty lying, or lying from someone else, lying

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to sell your goods, telling them that the quality is such and such

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rights, without defect, defect free, and so on all of these

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things, whatever it is, falsehood is such an evil falsehood. It's

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such a such an evil, that even out of religion, it's something that

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is considered to be evil, just intrinsically speaking. Because

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imagine living in a world where it was all about falsehood, you could

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never trust anybody, because falsehood will be accepted, and

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you will not trust anybody, everything would just be a toss

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up, you just wonder if something is right, you'd have to make

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contingency plans for everything. Right? So it's not a very

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predictable world to live in. It's just so

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evil that the prophets of Allah is gonna be saying here, whoever does

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not abandon false utterances and practicing upon it while fasting.

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Allah cares, not then that the person abandons his food and

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drink.

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Equating one of the worst sins, which according to

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what Hadith, Muslims cannot lie. They could do everything else in

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common Zina, meaning a person could fall into all of these other

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diseases. But one thing that you cannot do, because

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of the Eman that we have under submission to Allah subhanho wa

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taala. Now believe in the unseen, lying is just something that a

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Muslim cannot do. Meaning a true believer cannot lie. You can have

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a believer who could fall into other sins, and then you know,

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make Toba and come back. But lying is something that is just totally

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out of it. And the reason for that is our belief in Allah subhanho wa

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Taala is the belief in the unseen is the belief that in the unseen,

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that we can't see him, but he sees everything that we do. And

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the benefit here is, or the point here to make is that our belief in

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Allah subhanaw taala is such to such a level, that

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lying goes against our very nature of our belief. Because we believe

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that Allah subhanaw taala is watching us all the time. And he

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knows the truth of everything. And we're not supposed to lie, it's

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just such a big, big problem in our religion. So it is very, very

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wrong to lie. On the other hand, you've got to do a good deed which

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is considered a very virtuous deed that Allah subhanaw taala says, in

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a hadith could see as related from Rasulullah sallallahu alayhi wa

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sallam that fasting is for me, and I give directly a reward for it

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directly. And the reward that Allah subhanaw taala gives for the

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sake of fasting or fasting is immense. It's innumerable, Allah

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subhanaw taala just gives great reward. So you've got a very

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virtuous deed, very historical, very virtuous deed that is very

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beloved by Allah subhanaw taala. And you're being shown that even

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if somebody is committing is practicing that good deed, but

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what is going to happen is this bad deed, it's so bad, that it

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will cancel out this Allah subhanaw taala won't care for such

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a person, whereas he really does care for people who, who fast. So

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false utterances refer to all kinds of verbal sins. And they

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include giving false evidence, cursing, because when you curse

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someone,

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it's normally a lie, call somebody, a dog, call somebody a

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pig, it's a lie, call somebody a, you know, whatever other whatever

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other there is, it's normally based on a lie, because what

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you're doing is you're exaggerating something evil about

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that person.

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Right, another one is engulfing ofce. These means almost like just

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pure white light offs that you give that you make, slandering,

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backbiting, reviling false practices, and all of this refers

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to deceptive, immoral and sinful practices.

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The reason for it is very clear. Fasting is not about it's not

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about depriving yourself of nourishment.

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Not just ingesting anything. It's actually more than that. So the

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person absolutely has no idea why they're fasting. They've got a

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distorted understanding of why they fast and that's why Allah

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subhanaw taala doesn't care for this fast because they're not

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fulfilling one of the biggest criteria fasting is a shield

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against these diseases against these problems against these

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evils. hadith is related by man Buhari

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