Abdur Rahman ibn Yusuf Mangera – Junayd Baghdadi Caliph Mutawakkil [Hikam 235]

Abdur Rahman ibn Yusuf Mangera
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The importance of praying for Allah's "back to the source" and finding one's way to happiness is emphasized in these segments. The importance of finding out who is truly in the middle of the ocean and showing proper respect towards Junaid Al Bag Torre, as well as avoiding the danger of a war and the need for everyone to live the same way. The segment also touches on the "monocytic"], the "monster" situation, and the importance of not burning out old fragrances and not burning out shaping one's life. The segment also mentions a new project involving a class and sincerity, and encourages people to take advantage of opportunities to learn and practice Islam.

AI: Summary ©

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			There is something that we do is
that when there's an exam that's
		
00:00:03 --> 00:00:06
			about to come up, or there's a
difficulty or a challenge in front
		
00:00:06 --> 00:00:10
			of us or a huge need that we want
that we need something, or making
		
00:00:10 --> 00:00:13
			an effort and things aren't going
right. So you call into Allah
		
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			subhanaw taala This is a religious
people that we call Unto Allah
		
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			subhanaw taala so we suddenly
start praying the head God, if
		
00:00:18 --> 00:00:22
			we're not praying tahajjud before
we start making longer to us, we
		
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			start making more heartfelt to us,
as opposed to just some, you know,
		
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			casual expressions or formulas
that we read. So we really get
		
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			into it Tao Allah meclizine Allahu
Diem, like we really our iman
		
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			goes, masha Allah. And then when
it all gets resolved, we don't do
		
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			the same thing, if that could
continue that same kind of fervor
		
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			because we're really in need of
Him all the time. But I guess it
		
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			makes some sense in a in a way
that when there is need returned
		
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			to Allah, that's a good thing as
well. But it's something to think
		
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			about that when you lose that
state. You think Subhanallah what
		
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			a blessing that calamity was
another way out of it. What a
		
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			blessing it was, they actually
made us for that moment, close to
		
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			Allah. It really upgraded us for
that moment. Imagine during that
		
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			time how much closer we became to
Allah imagine during that time,
		
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			how many dollars we make, how much
a burden that was, how much
		
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			worship that was how many rewards
you must have gained by that. How
		
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			many more status is stages we must
have ascended the if we can carry
		
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			on doing that Subhan Allah just
something to think about. Don't
		
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			forget Allah after the calamity
goes.
		
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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			Salatu was Salam ala Sayyidina
Muhammad wa ala alihi wa sahbihi
		
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			or Baraka was seldom at the
Sleeman Kofi on Elomi Deen, Amma
		
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			bad two sessions ago in our series
on Ignatov Allah Allah Eskandari
		
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			Rahim Allah is HECM we covered a
wisdom number 235 on page 207 in
		
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			which he says in nama a general
other either add him Kala, the
		
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			corner Sirkin and lay him or other
in us a joker and Felicia
		
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			hatherleigh Yasha holochain Who
che
		
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			which means he only made
affliction come at the hands of
		
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			people, so that you do not gain
comfort in them or repurposing
		
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			them.
		
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			So when difficulties come from
people, we see difficulties come
		
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			from people, somebody does
something wrong, or somebody
		
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			causes us a hinderance or a
problem or aggravates us. So, we
		
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			get put off human beings we turn
to Allah subhanaw taala he wanted
		
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			to drive you out of everything so
that nothing would divert you from
		
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			him.
		
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			Because only Allah subhanaw taala
can look look after us and will
		
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			always be there for us.
		
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			Now, what's really interesting,
something that I've been thinking
		
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			about, especially in the last week
or so, but I think this is
		
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			probably an experience that some
of us will be able to, I guess,
		
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			relate to Allah subhanho wa Taala
says in the Quran, that
		
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			people who associate partners with
Allah subhana wa Tada
		
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			inherently even they believe in
Allah, there's inherent belief in
		
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			people's hearts. So it says that
even those who commit ship and who
		
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			are policy so maybe even who deny
Allah they may be in the middle of
		
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			the ocean
		
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			and
		
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			the waves start rolling right
		
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			what is the verse
		
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			had that either content filfil
* be him bury him play
		
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			button? What's after that?
		
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			Well for the whole via the quite
excited. But then Johari her
		
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			analysis was a human mode human
Colima calm will then know and
		
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			know him or hate him. They will
love her meclizine Allahu Deen.
		
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			But when they're in that
situation, when the waves start
		
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			rolling, and they think they are
encompass now they're surrounded,
		
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			there's no way to go. What are you
going to do in the middle of an
		
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			ocean? What are you going to do in
a flight? If there's some huge
		
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			turbulence? Where do you go,
there's no way to step off these
		
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			things. You're just surrounded.
You're in the quadrotor of Allah,
		
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			that's when you start realizing
it. So then they start calling
		
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			Unto Allah subhanaw taala with a
class with absolute sincerity.
		
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			It's an it's the heart which call
us you know, you just can't help
		
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			it is inherent call to your
Creator. The one who can save you
		
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			now. However, then Allah says that
fella manager whom Allah Akbar
		
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			when Allah subhanaw taala brings
them back to land where they feel
		
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			a sense of security on land, you
feel a sense of security. In the
		
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			air, you feel insecure on the
water, you feel insecure, but on
		
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			land, you just humans feel secure.
		
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			And then they start either home
you Shikun they start to associate
		
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			partners again.
		
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			Now what I want to say is that
		
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			We don't do that, obviously,
because we don't believe in any
		
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			gods besides Allah. We don't do
any purposeful shit.
		
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			Some people may be guilty of a
subtle form of shirk, where they
		
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			think something else is going to
benefit them in a certain way
		
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			while without really making them a
direct partner. But there is
		
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			something that we do is that when
there's an exam that's about to
		
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			come up, or there's a difficulty
or a challenge in front of us or a
		
00:05:27 --> 00:05:30
			huge need, that we want, that we
need something, or making an
		
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			effort and things aren't going
right, maybe it's a business deal.
		
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			Maybe it's the purchase of
something, maybe it's marriage
		
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			related, maybe it's some other
calamity that has come down, maybe
		
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			it's this huge bill that you
received, and you don't know why
		
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			you're getting the bill and just
causing you aggravation. It's
		
00:05:45 --> 00:05:49
			something that's not getting fixed
in your car in your house. It's a
		
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			sickness, it's an illness, that
some things are happening. So you
		
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			call in to Allah subhanaw taala
This is a religious people that we
		
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			call Unto Allah subhanaw taala so
we suddenly start praying the head
		
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			God, if we're not praying tahajjud
before we start making longer to
		
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			us, we start making more heartfelt
to us, as opposed to just some,
		
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			you know, casual expressions or
formulas that we read. So we
		
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			really get into it, Tao Allah
meclizine Allah who deem like we
		
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			really our iman goes, masha Allah.
And then when it all gets
		
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			resolved,
		
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			we don't do the same thing.
		
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			I guess it's not as bad as the
other one. I mean, but if that
		
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			could continue that same kind of
fervor, because we're really in
		
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			need of Him all the time. But I
guess it makes some sense in a in
		
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			a way that when there is need
returned to Allah, that's a good
		
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			thing as well. So I don't want to
equate ourselves with that. But
		
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			it's something to think about,
that when you lose that state. You
		
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			think Subhanallah what a blessing
that calamity was. Now that way
		
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			out of it, what a blessing it was,
they actually made us for that
		
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			moment, close to Allah. It really
upgraded us for that moment.
		
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			Imagine during that time, how much
closer we became to Allah. Imagine
		
00:07:01 --> 00:07:04
			during that time, how many dollars
we make how much a burden that
		
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			was, how much worship that was how
many rewards you must have gained
		
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			by that. How many more status is
stages we must have ascended.
		
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			So the if we can carry on doing
that Subhan Allah, just something
		
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			to think about, don't forget Allah
after the calamity goes. So either
		
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			Allama say that when people call
in to Allah subhanaw taala when
		
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			those there is no calamity the
angels get used to us are pleased
		
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			and supplications and petitions
coming in, when there's a
		
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			calamity, then the supplication
gets pushed forward quicker
		
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			because they recognize our voice,
that's probably just maybe a
		
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			metaphor or something. But at the
end of the day, let us not forget
		
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			Allah subhanho wa taala, even
after we succeed, so what he going
		
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			back to this wisdom, what he is
essentially saying here is that
		
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			the path to Allah subhanho wa
Taala ALLAH SubhanA wa Taala
		
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			because this world is not the
permanent abode and the end all of
		
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			everything, there will be
difficulties and the difficulties
		
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			will sometimes come at the hands
of people who are closest to us.
		
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			People who we generally would have
found some kind of comfort with,
		
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			trusted in, relied upon, but Allah
wants to cut us from them as well,
		
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			that look even they can't help you
all the time. Only Allah can help
		
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			you all the time. So now we
covered that discussion. There was
		
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			a bit of a discussion left there
just to give an example of how
		
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			some of our greatest two are
honored by Allah subhanaw taala,
		
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			who had karamat Kurama is
essentially a miracle of Divine
		
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			Honor where Allah subhanaw taala
had bestowed them with mashallah
		
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			many spectacular things, but they
had to go through a lot of
		
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			difficulties and those
difficulties so in the biggest
		
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			example of that is the Prophet
sallallahu alayhi wa sallam look
		
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			at both is makin life and his
Medina and life. Right to the end.
		
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			There were difficulties right to
the end, there were difficulties.
		
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			We don't live to suffer though.
That's not That's not the purpose
		
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			of our life. But when suffering
comes we deal with it and
		
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			suffering can be for many reasons.
So there's a really interesting
		
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			story that I want to Sharla share
with you today about somebody that
		
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			most likely you would have heard
about. And this is about Junaid Al
		
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			Baghdadi. So he is one of the
greatest that Iraq and Baghdad has
		
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			known. He Junaid Al Baghdadi was
one of the greatest of the Olia
		
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			that Baghdad has probably seen
along with the people. Other great
		
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			people like Imam Muhammad no
humble was the meroofer querque
		
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			was the number Imam Imam Abu
Hanifa Rahim Allah was there as
		
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			well but Junaid Al Baghdadi has
mashallah his own his own position
		
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			now. This story is with motiva
kill Billa. Now mutawa kill biller
		
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			is considered to be one of the
better ones. He was the one who
		
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			switched it away from this, you
can say inclination towards the
		
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			martyrs delights before him
modelsim and Moon Rashid Harun
		
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			Rashid son, whatever kill became
was much better he
		
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			He was really good with him. Um, I
didn't know humble as well. He was
		
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			a nice person. What happened is
that some of the jurist some of
		
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			the
		
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			jurists who didn't understand
spirituality as much they
		
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			complained to with our kill. That
Junaid Al Baghdadi and his
		
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			companions is moody EADS, his, his
students, they've all become xindy
		
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			heretics, like they say things or
do things or whatever, which are
		
00:10:26 --> 00:10:30
			against Islam. So they wanted to
give a fatwa on him. Right? They
		
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			didn't understand something.
Sometimes Sufis do some strange
		
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			things that are not always
understood, right? So they can get
		
00:10:37 --> 00:10:40
			fatwas upon them. Right now,
		
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			the relief motor working biller
was actually
		
00:10:45 --> 00:10:48
			quite inclined to Junaid above
that handle or respect for him.
		
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			But now that there's a charge
against him, he's going to have to
		
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			deal with it. It's from the jurist
of the of the time so he has to
		
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			take it seriously. And he has to
do something about it. So firstly,
		
00:11:01 --> 00:11:06
			he said, Yeah, Allah, he first
chided them, censored them,
		
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			enemies of Allah, what do you want
to do? Why are you trying to
		
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			bring this calamity upon one of
the earlier of Allah? Why are you
		
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			messing around with one of these
Olia of Allah subhanaw taala
		
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			you've already killed her lodge
before. So he was another Sufi had
		
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			been killed. He said something
quite crazy sounding right. So he
		
00:11:25 --> 00:11:29
			was killed. And so he's saying
that every day you're coming up
		
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			with some new accusations against
the righteous people, and you want
		
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			them to go from here.
		
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			Junaid I know him very well,
you've got nothing, you got
		
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			nothing against him unless you're
able to dominate him
		
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			in a in a discussion, unless you
can prove it against him and he is
		
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			silenced by you. Only then will I
take your word seriously, I can't
		
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			just go on a whim here.
		
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			So get all of the juries together,
whoever you want to get together
		
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			from the various different towns,
wherever you want. Bring them all
		
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			together. And we're going to have
a session if you dominate him, and
		
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			you're able to argue your case
well, and people also see and
		
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			witness that you have dominated
him, then
		
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			I'll kill him. Right, I'll put him
to death. Otherwise, if he
		
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			dominates you, and if he defeats
you, in evidences and so on, then
		
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			I will surely use my sword against
all of you. And you will all be
		
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			finished hatherleigh Nope. Team
income as an adult. I won't let a
		
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			single one of you stay on this
earth. Right so I'll finish all of
		
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			you off. Now somebody's gonna have
to die here. Right? So they're
		
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			going to be Junaid Al Baghdadi or
it's gonna be them who's gonna
		
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			die?
		
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			The ruler got himself into this
pickle essentially by saying this.
		
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			So they got the jurists together
from the various places, some from
		
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			Syria, they invited some from
Yemen, Iraq and so on Egypt. They
		
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			all gathered together
		
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			and the Khalifa call for Junaid Al
Baghdadi
		
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			the he should come so he came with
his what leads to the door of the
		
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			palace.
		
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			He enters and he tells the
students to stay outside.
		
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			He goes and he shows all the due
respect to the belief that needs
		
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			to be shown. You know, there's
certain protocol in those days
		
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			that you'd have to show, right.
		
00:13:29 --> 00:13:33
			And then he sits down. One of the
jury stands up to ask him about a
		
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			masala they jumped to ask him one
question.
		
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			The judge for all of this, his
name was Ali ignobly. So Ali
		
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			ignobly thought is the judge of
this gathering.
		
00:13:47 --> 00:13:47
			So
		
00:13:49 --> 00:13:53
			he first to try to take control of
the gathering. He says through his
		
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			Juris Are you guys going to be
asking Junaid Al Baghdadi?
		
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			So he said yes, of course. So he
asked them a question first, he
		
00:14:02 --> 00:14:06
			said that is there anybody among
you that knows jurisprudence
		
00:14:06 --> 00:14:09
			better than him? Because you knew
that he was also a jurist,
		
00:14:10 --> 00:14:14
			a fee Coleman who of course mean
any of you better in
		
00:14:14 --> 00:14:17
			jurisprudence, a greater jurists
than he is? So they all confess
		
00:14:17 --> 00:14:22
			No, he's actually a better jurist
than us. Right? So then he says,
		
00:14:22 --> 00:14:28
			What a strange What an astonishing
spectacle we have. He is more
		
00:14:28 --> 00:14:32
			juristic and more knowledgeable
than you in jurisprudence in your
		
00:14:32 --> 00:14:37
			knowledge. And he also has a
deeper understanding in a science
		
00:14:37 --> 00:14:40
			that you reject, and that you
didn't know that you have actually
		
00:14:40 --> 00:14:44
			no idea about. So that already
makes him superior to you. He
		
00:14:44 --> 00:14:47
			knows your subject and he knows
another subject which you have no
		
00:14:47 --> 00:14:52
			idea about. So how can you ask him
questions? How can you ask him
		
00:14:52 --> 00:14:55
			questions? You don't even know
what he's going to tell you
		
00:14:55 --> 00:14:58
			because he knows about things that
you don't know about. For the old.
		
00:14:59 --> 00:14:59
			They were right there.
		
00:15:00 --> 00:15:05
			Like, okay, make sense? So they
stay quiet for a while.
		
00:15:06 --> 00:15:09
			And then they said, okay, then
what should we do your call the
		
00:15:10 --> 00:15:14
			judge? What should we do because
somebody is going to have to lose
		
00:15:14 --> 00:15:19
			their life today. So what's going
to happen now? Right? So you tell
		
00:15:19 --> 00:15:22
			us, okay, whatever you want, and
we'll do that.
		
00:15:24 --> 00:15:27
			Now the judge, he looks at the
Khalifa Khalifa one who has to
		
00:15:27 --> 00:15:29
			make the final decision that the
judge is going to make the
		
00:15:29 --> 00:15:32
			decision and help him make that
decision. And he says, Look, let
		
00:15:32 --> 00:15:38
			Jeanette go. What we're going to
do is send out your the one who
		
00:15:39 --> 00:15:44
			applies the penalties saw he was
safe ik, right, the one who the
		
00:15:44 --> 00:15:45
			executioner,
		
00:15:46 --> 00:15:51
			let him go outside. His name was
Walid IGNOU Robbia. He's going to
		
00:15:51 --> 00:15:57
			go outside and he's going to
announce among the companions of
		
00:15:57 --> 00:16:02
			Junaid, Al Baghdadi, that who's
willing to put their head on the
		
00:16:02 --> 00:16:05
			line. And, and basically because
they knew the story, so like
		
00:16:05 --> 00:16:09
			somebody is going to have to die
today, right? So, we these are the
		
00:16:09 --> 00:16:13
			spectacles of those times, I
guess, which one of you is ready
		
00:16:13 --> 00:16:16
			to die basically, for your shape
or form for this purpose for this
		
00:16:16 --> 00:16:17
			cause?
		
00:16:18 --> 00:16:22
			The first person who jumps up
we're going to ask him questions,
		
00:16:23 --> 00:16:26
			because the first person Halifa
says, may Allah have mercy on you,
		
00:16:26 --> 00:16:30
			why are you doing all of this?
What's the strategy? What's going
		
00:16:30 --> 00:16:32
			on? Why you're doing this? For
what? What's the point of asking?
		
00:16:32 --> 00:16:34
			One of them to volunteer?
		
00:16:37 --> 00:16:40
			Why you essentially the hadith is
a really good guy says Torah will
		
00:16:40 --> 00:16:44
			comb. You're causing fear, you're
frightening the people? Well, I'm
		
00:16:44 --> 00:16:50
			Tara lako Murgia yet you have no
evidence to kill anybody to murder
		
00:16:50 --> 00:16:52
			anybody to put somebody to assault
So how you doing? This is gonna
		
00:16:52 --> 00:16:56
			make them frightened. Leia Hey,
Lulu. Nazarick is halal. Not halal
		
00:16:56 --> 00:16:57
			for us to do this
		
00:16:59 --> 00:17:00
			call this is the Amirul mumineen.
		
00:17:02 --> 00:17:07
			The Sufis, they love to give
preference over themselves to
		
00:17:07 --> 00:17:10
			somebody else. Their inner there's
so selfless people, like if
		
00:17:10 --> 00:17:13
			they're serious Sufis, they're
willing to put somebody else ahead
		
00:17:13 --> 00:17:13
			of them.
		
00:17:15 --> 00:17:19
			So go ahead, let your executioner
let him go and ask for a
		
00:17:19 --> 00:17:23
			volunteer. Because whoever stands
up to be a volunteer,
		
00:17:25 --> 00:17:27
			he is going to be the most
ignorant of them.
		
00:17:29 --> 00:17:31
			He's going to be the most ignorant
of them.
		
00:17:33 --> 00:17:36
			Now, I don't mean that kind of
ignorant that there was a know how
		
00:17:36 --> 00:17:39
			true this story is. But his story
about India, sorry, Pakistan or
		
00:17:40 --> 00:17:43
			Afghanistan or somewhere there was
a shake. And he said to one of his
		
00:17:43 --> 00:17:46
			high beams, about a politician or
something who'd said something
		
00:17:46 --> 00:17:50
			that you should you know, it was
called the aura denature. Like he
		
00:17:50 --> 00:17:54
			should just be killed. So this guy
took it seriously. And he went and
		
00:17:54 --> 00:17:54
			killed him.
		
00:17:56 --> 00:17:59
			He just said it as like, Man, what
a bad guy like he should just be
		
00:17:59 --> 00:18:01
			finished off. People make this
expression. This guy took it
		
00:18:01 --> 00:18:04
			seriously. My Sheikh said this,
let me go and finish him off.
		
00:18:07 --> 00:18:10
			Be careful, right? So he says
there's going to be one of them.
		
00:18:10 --> 00:18:14
			Whoever stands up first, and
volunteers, he's going to be the
		
00:18:14 --> 00:18:19
			most ignorant of them, meaning
relatively speaking ignorance, you
		
00:18:19 --> 00:18:20
			understand among all of them.
		
00:18:22 --> 00:18:27
			But he will also be the one who
has mashallah the highest level of
		
00:18:27 --> 00:18:30
			Siddiq to Allah, highest level of
truthfulness to Allah that he's
		
00:18:30 --> 00:18:33
			willing to die for this course.
Right.
		
00:18:34 --> 00:18:38
			She's got the highest emotion,
highest spirituality, but in terms
		
00:18:38 --> 00:18:41
			of knowledge, and how to decipher
everything, maybe that's where
		
00:18:41 --> 00:18:41
			he's lacking.
		
00:18:43 --> 00:18:47
			So what he will do is that the
reason why he will give up himself
		
00:18:47 --> 00:18:51
			is that he will say that I'd
rather let everybody else if ever
		
00:18:51 --> 00:18:53
			have to die, no problem, at least
everybody else will live so that
		
00:18:53 --> 00:18:55
			we can solve this matter.
		
00:18:57 --> 00:19:00
			Now what we're going to do is
we're going to take this guy, and
		
00:19:00 --> 00:19:03
			we're going to put him in front of
the juries and let them ask him
		
00:19:03 --> 00:19:04
			questions.
		
00:19:05 --> 00:19:09
			Because they can't argue with
Jeanine, he's already superior to
		
00:19:09 --> 00:19:13
			them. So now we need to get
somewhere with the with the case.
		
00:19:13 --> 00:19:17
			So then this person that the most
joy, he'll have them, ignorant of
		
00:19:17 --> 00:19:19
			them is going to be the one that
they're going to have to
		
00:19:19 --> 00:19:22
			interrogate. And what's going to
happen, he says, I already
		
00:19:22 --> 00:19:26
			expected is that they won't
dominate him and he won't dominate
		
00:19:26 --> 00:19:29
			them. So it'll become a stalemate.
And that means nobody will have to
		
00:19:29 --> 00:19:33
			die for your soul. That means
we're going to have an we're going
		
00:19:33 --> 00:19:38
			to be able to come to a truth that
nobody wins. So nobody has today.
		
00:19:39 --> 00:19:42
			That was a kind of intelligent way
of trying to dissolve the
		
00:19:42 --> 00:19:47
			situation. Because he says for in
cogniser Let mercy button Arima
		
00:19:47 --> 00:19:51
			because this is a huge masiva that
we've got ourselves into. Right
		
00:19:51 --> 00:19:55
			learner De Lima Jaco Naja minha.
We don't know who's going to
		
00:19:55 --> 00:19:57
			survive in this because somebody's
going to because you've given a
		
00:19:57 --> 00:19:59
			word. So something's going to have
to happen for
		
00:20:00 --> 00:20:04
			In the WHO inputs ELL Junaid if
Junaid is killed today, NASA here
		
00:20:04 --> 00:20:07
			to fill Islam that's a major
calamity in Islam that a Willie of
		
00:20:07 --> 00:20:10
			Allah is killed like this he
brings huge amount of bad fortune
		
00:20:10 --> 00:20:14
			misfortune and so on punishment of
Allah for you know goodwill Eman,
		
00:20:14 --> 00:20:18
			Dr. Serena. And if the other man
fuqaha killed you can't kill them
		
00:20:18 --> 00:20:22
			either. Because if they're killed
that's a mercy but of EMA that's a
		
00:20:22 --> 00:20:24
			huge calamity in itself.
		
00:20:25 --> 00:20:28
			So I mean it's I've said Tikkun
Khalifa said okay, fine, Lila hit
		
00:20:28 --> 00:20:31
			the rock locket. ASABE You're
right. That's, that's the way to
		
00:20:31 --> 00:20:37
			get ourselves out of this pickle.
So he told that, while he ignore
		
00:20:37 --> 00:20:42
			via his swordsman, his henchmen,
his execution, he says, Go and do
		
00:20:42 --> 00:20:45
			what the court is telling you to.
So when he goes out, and he's got
		
00:20:45 --> 00:20:50
			his sword, and he asks, in front
of the marina, how many Marines
		
00:20:50 --> 00:20:56
			were there? There were 270 people.
There were 273 students that come
		
00:20:56 --> 00:20:58
			like he was going to be killed us,
we're going to be with him. Right
		
00:20:58 --> 00:21:01
			270 of them. They will sitting
down, looking down maybe in some
		
00:21:01 --> 00:21:04
			kind of meditation, Baraka dua or
whatever it is all sitting down
		
00:21:04 --> 00:21:05
			calmly down there.
		
00:21:07 --> 00:21:09
			They will remembering Allah
subhanaw taala. So he makes this
		
00:21:09 --> 00:21:12
			announcement, who of you is
willing to stand and put his line
		
00:21:12 --> 00:21:16
			put his head to the sword?
Immediately, a guy gets up. His
		
00:21:16 --> 00:21:18
			name is I will have an annuity.
		
00:21:19 --> 00:21:22
			I will have an annuity he gets up
from among the companions. And
		
00:21:22 --> 00:21:23
			what he said
		
00:21:24 --> 00:21:28
			later says that I never saw even a
bird that flies off so fast. Like
		
00:21:28 --> 00:21:32
			he just jumped up, I'm ready for
this. For whatever, even been a
		
00:21:32 --> 00:21:36
			date. I was like, how fast did he
stand up? Like he's just ready for
		
00:21:36 --> 00:21:38
			this Subhanallah ever ready
people.
		
00:21:39 --> 00:21:42
			And what's interesting is that
there were many, many Sufis
		
00:21:43 --> 00:21:46
			throughout the world, the whole
Muslim world was Sufi about 100
		
00:21:46 --> 00:21:52
			years ago. But what happened is
that after the Ottomans, departed
		
00:21:52 --> 00:21:57
			Ottomans were Sufi themselves,
part of orders and supportive and
		
00:21:57 --> 00:22:03
			so on. But after they were
essentially dismantled, then in
		
00:22:03 --> 00:22:06
			the later times, the Sufis were
actually a threat. Even today
		
00:22:06 --> 00:22:10
			they're seen as a threat in many
places, just like our who mouth is
		
00:22:10 --> 00:22:12
			being seen as a threat today in
certain countries, right. That's
		
00:22:12 --> 00:22:16
			why they've been spoken again
because anything organized is a
		
00:22:16 --> 00:22:19
			threat. That's the problem
anything organized with an amine
		
00:22:19 --> 00:22:22
			is a threat because what happens
to the old peaceful but what
		
00:22:22 --> 00:22:27
			happens tomorrow as a Yola, you
know, what's gonna happen? Nobody,
		
00:22:27 --> 00:22:30
			the they don't like organizations.
That's why they try to always
		
00:22:30 --> 00:22:34
			dismantle them by hook or crook.
All right. This is the tradition.
		
00:22:34 --> 00:22:37
			I mean, I've spoken to people and
this is exactly what happens. You
		
00:22:37 --> 00:22:40
			see the history, it's exactly like
that the gap, Imam Abu Hanifa was
		
00:22:40 --> 00:22:44
			persecuted for that very reason, a
number of other people because
		
00:22:44 --> 00:22:47
			they see a threat. Right? The same
thing happened, Sheikh Ahmed said
		
00:22:47 --> 00:22:52
			Hindi, right, a number of others,
they just become a threat, any
		
00:22:52 --> 00:22:55
			organized group becomes a threat.
Right? Especially people like this
		
00:22:55 --> 00:22:57
			are willing to get up for the
sword so Han Allah right.
		
00:22:59 --> 00:23:03
			So this, what he says to him, man,
oh, man, like, you know, Yeah, ha.
		
00:23:04 --> 00:23:06
			Do you know why you're standing up
for like, do you understand what
		
00:23:06 --> 00:23:09
			you're getting yourself into?
Like, seriously, that you standing
		
00:23:09 --> 00:23:15
			up so fast? He said, Yes. Didn't
you say? He's saying, didn't you
		
00:23:15 --> 00:23:18
			say that? Who's ready to go for
the sword? Like, this is not what
		
00:23:18 --> 00:23:20
			you said isn't like, let me make
that clear. Isn't that what you
		
00:23:20 --> 00:23:22
			said? asked? said yes.
		
00:23:23 --> 00:23:26
			What he said, But why do you want
to go for that? He says, Because I
		
00:23:26 --> 00:23:30
			limped under dunya seasonal
movement, I figured out that this
		
00:23:30 --> 00:23:33
			world is just the prison for the
believer anyway.
		
00:23:34 --> 00:23:40
			Right. So the hereafter is the
paradise so so I want to go to
		
00:23:40 --> 00:23:44
			that hill foes I want to go to the
abode of victory. I want to get
		
00:23:44 --> 00:23:47
			myself out of here for a good
purpose. I want to go from here.
		
00:23:47 --> 00:23:53
			And I'd rather give preference to
my partners, my my colleagues, for
		
00:23:53 --> 00:23:57
			life webseiten Even if that's one
moment, they can live more than
		
00:23:57 --> 00:24:00
			me, I'd rather give them that
preference. And well, I only octyl
		
00:24:00 --> 00:24:05
			maybe today I may be killed, fired
for OSHA, Ruby. And this evil this
		
00:24:05 --> 00:24:09
			calamity that has come upon us
will be dissolved and extinguished
		
00:24:09 --> 00:24:14
			because of me. So everybody will
be everybody will be safe. And
		
00:24:14 --> 00:24:15
			nobody besides me will be killed.
		
00:24:17 --> 00:24:21
			La ilaha illa Allah so this person
says for Egypt to min min min
		
00:24:21 --> 00:24:26
			Fossati like he's so eloquent. So
so clear in what he wants and in
		
00:24:26 --> 00:24:28
			His desire, like immediately in
that moment,
		
00:24:29 --> 00:24:32
			said, Okay, fine, you can go to
the judge.
		
00:24:34 --> 00:24:37
			So then that's when his color
change because what you're going
		
00:24:37 --> 00:24:39
			to put me in front, I thought it
was just going to die. Like I
		
00:24:39 --> 00:24:42
			thought it's just gonna kill me.
You're telling me I have to go in
		
00:24:42 --> 00:24:44
			front of a judge like this.
Apparently that was more
		
00:24:44 --> 00:24:49
			difficult. Right? Subhanallah that
was more difficult. And he started
		
00:24:49 --> 00:24:53
			weeping for a solid hour or two
who either had his his tears began
		
00:24:53 --> 00:24:57
			to flow in his cheek. Is the call
the calling me said yes, he's
		
00:24:57 --> 00:24:58
			called you.
		
00:24:59 --> 00:24:59
			He said
		
00:25:00 --> 00:25:03
			And you so then well if that
salaries are so particular says
		
00:25:03 --> 00:25:07
			okay for how can Aliya Java two
because in a you know if the
		
00:25:07 --> 00:25:12
			college calls you you it's a it's
a response it's a religious
		
00:25:12 --> 00:25:17
			responsibility for you to respond
and go. So he says I entered with
		
00:25:17 --> 00:25:24
			him the guy the executor I entered
with him and I told the Khalif
		
00:25:24 --> 00:25:28
			under Kobe what just happened
outside this whole event. They
		
00:25:28 --> 00:25:28
			were shocked.
		
00:25:29 --> 00:25:33
			They were astonished like this is
getting even more strange.
		
00:25:34 --> 00:25:40
			The Kobe asked him a complicated
muscle. The Kogi asks him, men and
		
00:25:41 --> 00:25:46
			walima hooked mama Ara de la hooby
hulking. Who are you? Why were you
		
00:25:46 --> 00:25:50
			created? And what has Allah
intended with your creation or by
		
00:25:50 --> 00:25:51
			your creation?
		
00:25:52 --> 00:25:57
			We're in a horrible comic. And
where is your Lord? With respect
		
00:25:57 --> 00:26:00
			to you right now? Like how is your
Lord dealing with you? Right?
		
00:26:00 --> 00:26:02
			These are kind of really
interesting questions.
		
00:26:03 --> 00:26:07
			So then he turns around to him and
he says, Woman and the lady does a
		
00:26:07 --> 00:26:12
			loony. Who are you to ask me these
questions. So he says I'm the
		
00:26:12 --> 00:26:15
			causal conduct. I am the chief
judge. I am the judge of all
		
00:26:15 --> 00:26:16
			judges here.
		
00:26:17 --> 00:26:21
			So then this is when he gets his
bravery back. He says okay, even
		
00:26:21 --> 00:26:24
			law robbery rock. That means there
is no load besides you. There's no
		
00:26:24 --> 00:26:28
			God besides you while Mudassir
work and there's nobody worthy of
		
00:26:28 --> 00:26:32
			worship besides you. He's going by
the fact that he called himself
		
00:26:32 --> 00:26:35
			called in covert the Judge of all
judges. If you're the judge of all
		
00:26:35 --> 00:26:38
			judges, that means there's nobody
worthy of worship behind you.
		
00:26:38 --> 00:26:42
			There's nobody a lord besides you,
and the causal covert will have a
		
00:26:42 --> 00:26:45
			young will firstly will cover and
this is the day of judgment you
		
00:26:45 --> 00:26:48
			can say right because you must be
the Lord of the world's by being
		
00:26:49 --> 00:26:52
			becoming coddled culottes, but now
so called Hiroshi rudo, Han and
		
00:26:52 --> 00:26:54
			mashallah people have been
gathered here. Right so this is
		
00:26:54 --> 00:26:55
			may Daniel Harsha
		
00:26:57 --> 00:27:00
			find enough of his soul but he
said if, if this is that day of
		
00:27:00 --> 00:27:04
			judgment, I don't recall, you
know, the trumpet to have been
		
00:27:04 --> 00:27:06
			blown. Like what's going on?
		
00:27:08 --> 00:27:09
			What are tarbiyah
		
00:27:10 --> 00:27:14
			what a training and that's not
even Junaid Al Baghdadi This is
		
00:27:14 --> 00:27:16
			like the most ignorant of them.
Allahu Akbar.
		
00:27:17 --> 00:27:21
			Allah subhanaw He says, Allah
says, want to feel healthy. So the
		
00:27:21 --> 00:27:25
			first move is to fill out the
		
00:27:27 --> 00:27:31
			law. That's when the Trumpet will
be blown. Everybody is going to
		
00:27:31 --> 00:27:33
			soon everything the heavens and
earth are going to soon except,
		
00:27:33 --> 00:27:36
			well, Allah wills. So what's going
on here? That hasn't happened yet?
		
00:27:37 --> 00:27:40
			And I mean, monocytic I'm probably
the only one who's swooning. He
		
00:27:40 --> 00:27:45
			says, an amendment sha Allah,
Allah de la Asha, do nothing. Or
		
00:27:45 --> 00:27:48
			maybe I didn't even experience
that. What's going on here? Where
		
00:27:48 --> 00:27:53
			is this? The call the couldn't say
anything in return for a while,
		
00:27:53 --> 00:27:56
			like it's just getting more
astonishing, more strange as they
		
00:27:56 --> 00:27:58
			go along. So he doesn't have an
answer for a while.
		
00:27:59 --> 00:28:01
			La ilaha illa Allah.
		
00:28:03 --> 00:28:06
			So then he finally says, so you're
trying to call me a god? Are you
		
00:28:06 --> 00:28:07
			trying to make me the God?
		
00:28:08 --> 00:28:13
			So he said, ma Allah, you're the
one that made yourself out to be
		
00:28:13 --> 00:28:16
			the God when you call yourself
Cadell. CO that's the Judge of all
		
00:28:16 --> 00:28:20
			judges. You're the one who made
yourself out to be the Lord. When
		
00:28:20 --> 00:28:24
			a so called the workplace a causal
causal in law call the law the
		
00:28:24 --> 00:28:27
			ugly one or you are a causal
causal could only be the one who
		
00:28:27 --> 00:28:31
			can be absolute in his judgment
and no judgment can be made
		
00:28:31 --> 00:28:31
			against him.
		
00:28:32 --> 00:28:35
			That's the real cause included
What are you saying?
		
00:28:36 --> 00:28:41
			A vaca tyrannical USMA like you
have no other names, you've lost.
		
00:28:41 --> 00:28:44
			You've lost all ability to
formulate another title that you
		
00:28:44 --> 00:28:47
			had to use this title and he's
telling him off.
		
00:28:48 --> 00:28:51
			America fucka Colville Muslimeen
but you could have just called
		
00:28:51 --> 00:28:55
			yourself called the of the Muslims
are huddled. fuqaha are one of the
		
00:28:55 --> 00:28:59
			jurists, I had to mean by the law,
or just the servant of Allah you
		
00:28:59 --> 00:29:04
			could call yourself had some Mater
because in covert, you know,
		
00:29:04 --> 00:29:08
			instead, you call yourself the
Cadell co.it the stack Berta and
		
00:29:08 --> 00:29:12
			the cool Anna, it used to be that
okay, if you if you didn't want to
		
00:29:12 --> 00:29:15
			call yourself, Ali Abu Dhabi
thought your real name then you
		
00:29:15 --> 00:29:19
			could have called yourself the
judge of people he kept on him,
		
00:29:19 --> 00:29:22
			said a number of other things to
him until the kadhi started
		
00:29:22 --> 00:29:26
			weeping. semana it just looks like
there was soft hearted people
		
00:29:26 --> 00:29:30
			there were people filled with
iman. We do have some decent
		
00:29:30 --> 00:29:33
			leaders who do weep and who do
read the Quran. And yet there's
		
00:29:33 --> 00:29:37
			others who just have impunity and
so on.
		
00:29:39 --> 00:29:44
			Even the Hadith, I started crying
by now just witnessing this whole
		
00:29:44 --> 00:29:49
			spectacle because he was absurd to
start with Junaid or the Junaid he
		
00:29:49 --> 00:29:50
			started crying as well.
		
00:29:52 --> 00:29:56
			And finally he told his children
take it easy access admin ATAR
		
00:29:56 --> 00:29:59
			because we'll call it like take it
easy with the judge. Take it easy
		
00:29:59 --> 00:29:59
			peace
		
00:30:00 --> 00:30:04
			Often him for cord cutters that
you've already killed him. Let him
		
00:30:04 --> 00:30:09
			go. Now when the Kobe came back to
his kind of senses, he said, Yeah,
		
00:30:09 --> 00:30:12
			abolhassan. Who was that? He
wasn't that that students thing
		
00:30:12 --> 00:30:13
			was I would have done he said,
		
00:30:14 --> 00:30:17
			Okay, let me answer my question.
The one I asked you like, give me
		
00:30:17 --> 00:30:22
			an answer to my question. And I
make Dover I make dough before I
		
00:30:22 --> 00:30:25
			said earlier, I'm not the
accordion, make Toba for that
		
00:30:25 --> 00:30:28
			answer my question at least. So
you said, telling me the masala
		
00:30:28 --> 00:30:33
			again, because I forgotten it. So
he asked him the question again.
		
00:30:33 --> 00:30:36
			So now this person, he starts
looking towards this right? And he
		
00:30:36 --> 00:30:40
			said, a teacher, what are you
going to respond? He looks to his
		
00:30:40 --> 00:30:43
			list. And then he said has to be
Allah, only Allah is sufficient
		
00:30:43 --> 00:30:46
			for me. And then after that, he
did something similar on his left
		
00:30:46 --> 00:30:53
			hand side. And and then he looked
in front, and he said, Are you
		
00:30:53 --> 00:30:56
			going to respond? Like he's
talking to something? Right, we
		
00:30:56 --> 00:30:59
			spoke speaking to himself by
looking right, left and in front.
		
00:30:59 --> 00:31:02
			And they said, Alhamdulillah, then
he raised his head to the coffee.
		
00:31:02 --> 00:31:03
			And he said,
		
00:31:04 --> 00:31:07
			may Allah have mercy on you. When
you say that? Who are you? Well,
		
00:31:07 --> 00:31:10
			simply Anna Abdullah. I am the
servant of Allah.
		
00:31:11 --> 00:31:16
			Because Allah says he could lumen
fifth word, you will have the
		
00:31:18 --> 00:31:19
			money either.
		
00:31:20 --> 00:31:22
			Everything in the heavens enough,
eventually they're going to come
		
00:31:22 --> 00:31:27
			they have to come to Allah as a
slave. So I'm a slave. And when
		
00:31:27 --> 00:31:33
			you say, why were you created?
Well, because Allah was a treasure
		
00:31:33 --> 00:31:35
			that was undiscovered, unknown,
		
00:31:36 --> 00:31:40
			because there was nobody else.
Right? And
		
00:31:41 --> 00:31:46
			Allah created me, Allahu Akbar,
Allah created me to recognize him.
		
00:31:49 --> 00:31:53
			This is something that we always
forget, forget. That's our purpose
		
00:31:53 --> 00:31:57
			to recognize Allah. That's our
purpose is to recognize Allah to
		
00:31:57 --> 00:32:01
			get to know him. So Allah subhanaw
taala says, well, not halacha
		
00:32:01 --> 00:32:03
			Jinnah will insert in earlier we
don't.
		
00:32:04 --> 00:32:07
			I've only created the Jinan ins to
worship me.
		
00:32:09 --> 00:32:10
			Worship Me,
		
00:32:11 --> 00:32:15
			your worship someone you know, so
you need to know me. That's what
		
00:32:15 --> 00:32:15
			Allah is saying.
		
00:32:17 --> 00:32:19
			And he says, This is exactly what
I busted the Allah when I said
		
00:32:19 --> 00:32:21
			here, he gives the seed as well.
		
00:32:22 --> 00:32:26
			Then he says, when you ask me
that, what does Allah want from my
		
00:32:26 --> 00:32:27
			creation?
		
00:32:29 --> 00:32:32
			I think Allah just wants to honor
me. That's my response. Because
		
00:32:32 --> 00:32:36
			Allah says, in Surah, three Surat
wala cada Khurana, Benny,
		
00:32:38 --> 00:32:41
			we have honored the Children of
Adam. That's what that's what,
		
00:32:41 --> 00:32:45
			that's what Allah once from me
Subhan Allah. Luca is mad if you
		
00:32:45 --> 00:32:47
			look at his recognition of Allah.
		
00:32:48 --> 00:32:53
			And then when you say that, where
is my where is your Lord, with
		
00:32:53 --> 00:32:58
			regards to myself. So the response
to that is that he is with me the
		
00:32:58 --> 00:32:59
			way I am with him.
		
00:33:01 --> 00:33:06
			He is with me the way I am with
him. So reciprocal relationship.
		
00:33:08 --> 00:33:11
			Because Allah says Oahu, American
Aina contem. He uses that verse.
		
00:33:11 --> 00:33:15
			He is with you, wherever you are.
He uses that verse While America
		
00:33:15 --> 00:33:15
			in our country.
		
00:33:17 --> 00:33:20
			So then the caveat this point
asking says how can he be with
		
00:33:20 --> 00:33:23
			you? Well, Matt, Anna, and with us
		
00:33:24 --> 00:33:29
			with regards to this verse, or
America, minima. Quantum says,
		
00:33:29 --> 00:33:29
			well,
		
00:33:31 --> 00:33:36
			he says he's with all of us the
way we are with him. So if we are
		
00:33:36 --> 00:33:40
			with him in obedience, then his
response with us is with
		
00:33:40 --> 00:33:44
			assistance and guidance,
additional guidance. And if we're
		
00:33:44 --> 00:33:49
			with him, in negligence, meaning
for negligent of him, then
		
00:33:51 --> 00:33:56
			then he keeps us suspended, where
he's either going to punish us, or
		
00:33:56 --> 00:33:59
			he's going to forgive us, that's
going to be up to him.
		
00:34:00 --> 00:34:02
			And if we're disobeying Him,
		
00:34:03 --> 00:34:05
			then He is giving us time.
		
00:34:06 --> 00:34:10
			If we're disobeying Him, then he's
still giving us time. Right, he's
		
00:34:10 --> 00:34:15
			delaying his judgment. Then if we
do Toba, then he's going to be his
		
00:34:15 --> 00:34:18
			interaction with us with of
acceptance. And
		
00:34:20 --> 00:34:23
			if we don't do that, then he's
going to punish us.
		
00:34:25 --> 00:34:26
			Call us adopt.
		
00:34:27 --> 00:34:31
			So he says, Okay, that's your now
how is he with me? What's Allah
		
00:34:31 --> 00:34:34
			subhanaw taala has relationship
with me since you've understood
		
00:34:34 --> 00:34:37
			this matter so well. He said,
First you tell me where are you
		
00:34:37 --> 00:34:40
			with Allah? Then I'll tell you how
He is with you. said yeah, you're
		
00:34:40 --> 00:34:41
			right. You're right.
		
00:34:44 --> 00:34:48
			Let me ask you another question.
So okay, what is it? Why did you
		
00:34:48 --> 00:34:51
			look to your right and to your
left and in front when I asked you
		
00:34:51 --> 00:34:55
			these questions, may Allah
subhanaw taala dignify you
		
00:34:55 --> 00:34:59
			jurists? He said, But the masala
you asked me about it.
		
00:35:00 --> 00:35:03
			If I didn't have an answer for it,
I didn't know what to tell you. I
		
00:35:03 --> 00:35:07
			didn't know how to formulate an
answer. So that's why I asked the
		
00:35:07 --> 00:35:08
			angel on my right.
		
00:35:11 --> 00:35:15
			And he didn't know the answer. I
didn't get anything back from him.
		
00:35:15 --> 00:35:19
			So I looked to my left, I asked
that angel, he didn't give me a
		
00:35:19 --> 00:35:22
			response. So then I looked at my
heart, I look towards my heart.
		
00:35:24 --> 00:35:25
			So I'll do Colby.
		
00:35:26 --> 00:35:30
			So it said based on it secret from
Allah that the secret that I
		
00:35:30 --> 00:35:33
			attained from ALLAH, so an answer
that came into his heart. What I
		
00:35:33 --> 00:35:36
			responded to you now that Jeff
says to him,
		
00:35:38 --> 00:35:41
			maybe he's got him on something.
Now. Also, you can speak to the
		
00:35:41 --> 00:35:41
			angels.
		
00:35:43 --> 00:35:45
			These guys were right, like you
guys think you can speak to
		
00:35:45 --> 00:35:47
			angels, right?
		
00:35:48 --> 00:35:51
			To kill, to kill the vocal
melodica
		
00:35:52 --> 00:35:53
			said way hack.
		
00:35:55 --> 00:35:58
			World be upon you. What do you
mean angels, the Lord of the
		
00:35:58 --> 00:35:59
			angels talk to me.
		
00:36:00 --> 00:36:02
			The Lord of the angels speaks to
me.
		
00:36:04 --> 00:36:07
			Allah speaks to us through
inspiration, divine intuition,
		
00:36:08 --> 00:36:12
			through unveiling through whatever
we write, The Lord of the will
		
00:36:12 --> 00:36:14
			forget the angel of the Lord
speaks to me.
		
00:36:16 --> 00:36:20
			La ilaha illa Allah such that he's
giving me this response that I'm
		
00:36:20 --> 00:36:22
			able to give to you. Based on your
question. I didn't know the
		
00:36:22 --> 00:36:25
			answer. I just got it then. And
then
		
00:36:28 --> 00:36:30
			that's when the card he says,
Okay, now I understand how stupid
		
00:36:30 --> 00:36:31
			you are.
		
00:36:32 --> 00:36:36
			Like your stupidity has now become
clear. He's he's making. He's
		
00:36:36 --> 00:36:39
			making him frightened. He says,
Now I understand your stupidity,
		
00:36:39 --> 00:36:44
			and your kufr and your heresy has
now become clear. What you want me
		
00:36:44 --> 00:36:47
			to do with you now? is frightening
him?
		
00:36:48 --> 00:36:51
			Which way should I kill you? What
method do you prefer?
		
00:36:54 --> 00:36:56
			So then he responds to him. He
says,
		
00:36:57 --> 00:37:01
			What do you intend to do with me?
You're the Cardinal codarts.
		
00:37:02 --> 00:37:04
			You're the Judge of all judges.
What do you want to do with me?
		
00:37:04 --> 00:37:07
			Can't do anything you tell me.
You're the Judge of all judges,
		
00:37:07 --> 00:37:12
			you've made yourself out to be if
you are a judge, who can judge and
		
00:37:12 --> 00:37:15
			you cannot be judged, then judge
whatever you want, who cares? Like
		
00:37:15 --> 00:37:20
			judge whatever you want. So the
judge says, I'm a judge, who can
		
00:37:20 --> 00:37:22
			demand what is to be judged.
		
00:37:24 --> 00:37:28
			Right, or to judge this a bit
confusing what he says here?
		
00:37:29 --> 00:37:34
			So he says, Have you understood?
Let me tell you one thing, let me
		
00:37:34 --> 00:37:40
			remind you of a statement of a
guidance from the judge who can
		
00:37:40 --> 00:37:44
			judge as He wills and who cannot
be judged against. Let me just
		
00:37:44 --> 00:37:47
			remind you of something here said
and he read the verse in Surah
		
00:37:47 --> 00:37:52
			Yaseen philleo Mela tovala Munna
sushi Oh ALLAH to J zona, il
		
00:37:53 --> 00:37:59
			coutume dark maroon, today, you
will know knifes no person no soul
		
00:37:59 --> 00:38:05
			will be oppressed in the least and
you will be compensated right? You
		
00:38:05 --> 00:38:07
			will not be coming to except for
what you did, which means that it
		
00:38:07 --> 00:38:09
			needs to be justice, right?
		
00:38:10 --> 00:38:13
			So I said okay, fine. What do you
want, then what should I do to
		
00:38:13 --> 00:38:13
			you?
		
00:38:14 --> 00:38:15
			says, do whatever you want.
		
00:38:17 --> 00:38:17
			And then he said,
		
00:38:18 --> 00:38:21
			he said, Do whatever you want
because I'm satisfied to meet my
		
00:38:21 --> 00:38:24
			load. I'm ready for it. That's why
I came in for all of this big
		
00:38:24 --> 00:38:28
			discussion between was just all on
the side. The main reason I came
		
00:38:28 --> 00:38:32
			on and willing to meet my load,
that's when the car the turned his
		
00:38:32 --> 00:38:36
			head towards matawa kill biller
and he said yeah, I mean remote
		
00:38:36 --> 00:38:40
			meaning otro ca Allah, I have
tried everything, leave these guys
		
00:38:40 --> 00:38:41
			alone let them go.
		
00:38:43 --> 00:38:46
			Because if these people are
heretics, if these people are
		
00:38:46 --> 00:38:51
			deviance, then Felisa Allah which
allowed the Muslim then there is
		
00:38:51 --> 00:38:53
			no Muslim on this earth. These are
the Muslims.
		
00:38:55 --> 00:38:59
			Without you Masabi Hardeen
langtons of the Dean they are what
		
00:38:59 --> 00:39:04
			they are equal Islam the pillars
of Islam, Hula, hula, el Mina,
		
00:39:04 --> 00:39:09
			Hakka these are the true believers
a bird Allah al McCulley soon now
		
00:39:09 --> 00:39:12
			the Khalifa you look towards
Junaid and says about Carson, that
		
00:39:12 --> 00:39:16
			was his title. He said Al Qasim
these jurists had gathered here
		
00:39:17 --> 00:39:20
			had gathered this huge gathering
here and they were willing to
		
00:39:20 --> 00:39:23
			debate you why? Because they
wanted to kill you. They wanted to
		
00:39:23 --> 00:39:26
			have you killed rather and
murdered if they dominated you,
		
00:39:26 --> 00:39:31
			but you have actually dominated
them. Right, you've overcome them.
		
00:39:32 --> 00:39:33
			And
		
00:39:36 --> 00:39:38
			I had decided I'd already given
the judgment that if you dominate
		
00:39:38 --> 00:39:44
			them, if you're victorious, then
I'm going to basically run my
		
00:39:44 --> 00:39:49
			sword against all of them. Right?
So either you're gonna forgive
		
00:39:49 --> 00:39:49
			them
		
00:39:51 --> 00:39:52
			or they're all gonna die.
		
00:39:53 --> 00:39:56
			It's up to you now. You either
forgive them or they're all gonna
		
00:39:56 --> 00:39:59
			die. He says Billa
		
00:40:00 --> 00:40:05
			refuge of ALLAH yeah see the moot?
I don't mean home be sober be How
		
00:40:05 --> 00:40:10
			can any of them be killed and be
led to, to die because of my my
		
00:40:10 --> 00:40:17
			Aries my, for my, for my cause
Allah may Allah forgive us all and
		
00:40:17 --> 00:40:23
			forgive them as well. And there is
no there is nothing against I have
		
00:40:23 --> 00:40:27
			against them for what they have
done to me, because what drove
		
00:40:27 --> 00:40:31
			them to do what they did was their
ignorance and not having knowledge
		
00:40:31 --> 00:40:35
			of what's going on. Right? Allah
subhanaw taala forgive us and them
		
00:40:35 --> 00:40:41
			and hamdulillah the gathering
dissipated, and they resolved this
		
00:40:41 --> 00:40:44
			major conflict. Nobody had to die
well hamdulillah
		
00:40:45 --> 00:40:49
			the club we really took a liking
to this annuity. And he said yeah,
		
00:40:49 --> 00:40:54
			Ali, I'm really amazed that your
state and so on. Wala who Shaheed
		
00:40:54 --> 00:40:58
			and Allah is Witness that I love
you. But I want to ask you another
		
00:40:58 --> 00:41:03
			question. seeking assistance from
you like an honest question as a
		
00:41:03 --> 00:41:07
			Mr. Shin. So may Allah have mercy
on you helped me out, says okay,
		
00:41:07 --> 00:41:09
			you can ask whatever you want. If
I've got an answer, I'll give it
		
00:41:09 --> 00:41:13
			to you. And if I don't have an
answer, I'll say Allah al Malik.
		
00:41:14 --> 00:41:18
			I have no knowledge whether Yeah,
whether Yeah, awesome. 30. Canada.
		
00:41:18 --> 00:41:21
			Yeah, that's not difficult for me
to say, I don't know. We should
		
00:41:21 --> 00:41:26
			all learn from that. So he asked
him about a number of issues. And
		
00:41:26 --> 00:41:30
			the story carries on, but I think,
then he goes on to a different
		
00:41:30 --> 00:41:35
			kind of track. But that that much
is just to show how it's not easy
		
00:41:35 --> 00:41:38
			being in this world. That's the
point of all of this is not easy
		
00:41:38 --> 00:41:43
			being in this world. Especially, I
want to say to the people who are
		
00:41:43 --> 00:41:47
			trying to be good because this is
a question as these difficulties
		
00:41:47 --> 00:41:49
			only came to me after I started
praying, I never used to pray
		
00:41:49 --> 00:41:53
			before I started praying. And I've
got this calamity of God, that
		
00:41:53 --> 00:41:55
			calamity this has gone wrong,
that's congruent as Al
		
00:41:55 --> 00:41:59
			Hamdulillah. That is exactly
what's going on. As it is
		
00:41:59 --> 00:42:01
			shaytaan. Don't you understand? So
the shaytaan trying to mislead
		
00:42:01 --> 00:42:05
			you, or it's Allah testing you to
see how far you will go with this.
		
00:42:06 --> 00:42:10
			Right? You need to just ask Allah,
Allah wants to see your savings to
		
00:42:10 --> 00:42:13
			build up using because you see
what, what if a person has not
		
00:42:13 --> 00:42:14
			been close to Allah?
		
00:42:15 --> 00:42:18
			How is Allah gonna make him close
to him, he wants to be close, but
		
00:42:18 --> 00:42:21
			he's just doing a few good deeds.
He started praying. Right? People
		
00:42:21 --> 00:42:26
			should be praying anyway, he
started praying. But that heart is
		
00:42:26 --> 00:42:29
			not connected, to give you a
calamity. So he forces you to
		
00:42:29 --> 00:42:31
			actually connect with your heart
now, so that even your Salah
		
00:42:31 --> 00:42:34
			becomes better, because until now
your Salah you just started as a
		
00:42:34 --> 00:42:39
			ritual, maybe that's what I think
that Allah gives these calamities
		
00:42:39 --> 00:42:43
			to force a person. Because if the
calamity is making us worse from
		
00:42:43 --> 00:42:46
			away from Allah, that's a
punishment. That's not That's not
		
00:42:46 --> 00:42:51
			there's no goodness in that. So to
to connect with Allah subhanaw
		
00:42:51 --> 00:42:54
			taala. And this happened with a
number of number of righteous
		
00:42:54 --> 00:42:58
			Olia, there's so many stories
about that, which we can't go into
		
00:42:58 --> 00:43:02
			right now. Because we've kind of
gone over time today, for the
		
00:43:02 --> 00:43:03
			first time, I think.
		
00:43:06 --> 00:43:10
			You see, this is the secrets of
this. How do you know there's
		
00:43:10 --> 00:43:12
			goodness in something or a quality
in something?
		
00:43:14 --> 00:43:17
			And you know, when I read this, it
made a lot of sense. Sometimes you
		
00:43:17 --> 00:43:18
			have a prominent
		
00:43:20 --> 00:43:24
			a che, and there's a charge
against them and accusation
		
00:43:24 --> 00:43:26
			against them. Has he been
		
00:43:27 --> 00:43:32
			jealous people, they start putting
spurious claims in them. The Times
		
00:43:32 --> 00:43:35
			does an article on them. Nobody
knew that they had a bit of
		
00:43:35 --> 00:43:39
			popularity, but the time runs an
article. And suddenly everybody
		
00:43:39 --> 00:43:43
			knows about them. Right? All of
the lectures people are listening
		
00:43:43 --> 00:43:47
			to I mean, I don't want that. But
you know what I'm saying this is
		
00:43:47 --> 00:43:49
			sometimes and then in the end,
after four years, they win a lot
		
00:43:49 --> 00:43:53
			of money as well, sometimes.
Somehow. I mean, I don't know how
		
00:43:53 --> 00:43:56
			good that money is. I mean, after
four years of difficulty, I don't
		
00:43:56 --> 00:43:59
			want any compensation. Allah
protect us, but somehow that has
		
00:43:59 --> 00:44:01
			happened to a number of people who
are trying to do good things,
		
00:44:01 --> 00:44:04
			scholars and others, you know, who
are trying to do some good work,
		
00:44:05 --> 00:44:10
			right? So look at this. A poet
says we're either Arad Allah Who
		
00:44:10 --> 00:44:16
			Nisha for the lettin to end at Ah
ha ha Lisa Anna. Hi, Sue the Lola
		
00:44:16 --> 00:44:21
			Lola. Ha ha Luna de magia. What?
Monica? Anna, you are awful Tebow.
		
00:44:21 --> 00:44:25
			Our Phil Rudy. What that means is
that when Allah subhanho wa Taala
		
00:44:25 --> 00:44:29
			wants to spread the virtue of
something. He wants to give a
		
00:44:29 --> 00:44:33
			promotion to a cause. Right?
Through an individual that is
		
00:44:33 --> 00:44:36
			hidden so far, not many people
know about it. But it's mashallah
		
00:44:36 --> 00:44:41
			very valuable cause Allah subhanaw
taala just releases the tongues of
		
00:44:41 --> 00:44:42
			the jealous people
		
00:44:43 --> 00:44:48
			against them. Now, that is your
promotion. That's the promotion of
		
00:44:48 --> 00:44:48
			this.
		
00:44:50 --> 00:44:55
			And then he gives he says that if
it wasn't that the fire would also
		
00:44:55 --> 00:45:00
			burn the things around them that
are neighborly that are in charge.
		
00:45:00 --> 00:45:04
			Ace into it, then there's no way
that you could smell, you could
		
00:45:04 --> 00:45:07
			get the fragrance of root.
		
00:45:08 --> 00:45:10
			Because if you don't burn out,
you're not gonna get this
		
00:45:10 --> 00:45:14
			fragrance of it. The only way to
get the fragrance of old is to but
		
00:45:14 --> 00:45:19
			what is the root? Oh, there's the
oil inside that would stick.
		
00:45:19 --> 00:45:22
			That's what it is. If you don't
burn it, you're just not going to
		
00:45:22 --> 00:45:27
			be able to get those vapors out.
So that's, you're going to have to
		
00:45:27 --> 00:45:32
			get burned sometimes to get pure,
so that the goodness comes out of
		
00:45:32 --> 00:45:36
			it. And we get so there's a number
of benefits in calamities, if only
		
00:45:36 --> 00:45:39
			we could see it that way. And
Allah give us a fortune to deal
		
00:45:39 --> 00:45:41
			with them. But we don't live for
calamities. We're not asking for
		
00:45:41 --> 00:45:45
			calamities. I'd rather have Alfia
if Allah wants to give us
		
00:45:45 --> 00:45:47
			calamities, and what are we going
to do about it?
		
00:45:49 --> 00:45:49
			That's why
		
00:45:51 --> 00:45:55
			I'd rather not leave this for next
time. He's basically saying that
		
00:45:56 --> 00:46:00
			when a calamity is there, what
essentially they're saying is that
		
00:46:00 --> 00:46:04
			it's like you are being thrown
into the fire of Allah's Jellal of
		
00:46:04 --> 00:46:09
			his majesty of his awesomeness,
you're being thrown into that
		
00:46:09 --> 00:46:09
			fire.
		
00:46:10 --> 00:46:15
			But it's like the fire that
Ibrahim Ali Salam is being thrown
		
00:46:15 --> 00:46:19
			into. So you need to be like
Ibrahim alayhi salam when you're
		
00:46:19 --> 00:46:23
			thrown into the fire of calamities
of the jungle of Allah, or what
		
00:46:23 --> 00:46:26
			did Ibrahim Al Islam do? When he
was being thrown in the angels
		
00:46:26 --> 00:46:29
			came to him and he said, I can
protect you tell me? He said No,
		
00:46:29 --> 00:46:31
			Allah is watching I leave it to
him.
		
00:46:32 --> 00:46:37
			That's what he says Kuno
Ebrahimian become Ibrahimi in this
		
00:46:37 --> 00:46:39
			context. Leave it to Allah.
		
00:46:40 --> 00:46:43
			And Allah will then say to that
fire Yeah, now rule Cooney Barden,
		
00:46:43 --> 00:46:48
			wa salam and Allah Ibrahim of fire
become cool. And a place of safety
		
00:46:48 --> 00:46:52
			and security for Ibrahim Ali Salam
upon my way of Allah upon my
		
00:46:52 --> 00:46:53
			worry.
		
00:46:54 --> 00:46:58
			For in Cali baharu Hubbardton wa
salam and that's why it's related
		
00:46:58 --> 00:47:02
			from Ibrahim Ali salaam, Mara a
tuna Iman cut to mythological a
		
00:47:02 --> 00:47:06
			yami let he couldn't do we have
enough. I've never seen such a
		
00:47:06 --> 00:47:10
			shower of bounties like the days I
was in that fire.
		
00:47:12 --> 00:47:15
			What Allah gave me so in sha
Allah,
		
00:47:16 --> 00:47:18
			may Allah give us our fifth May
Allah give us strength and
		
00:47:18 --> 00:47:23
			fortitude. That is the Nergal
that's the fire of the Majesty of
		
00:47:23 --> 00:47:27
			Allah that we could be in. If we
deal with it in the right way. May
		
00:47:27 --> 00:47:31
			Allah subhanaw taala help us may
Allah subhanho wa Taala give us
		
00:47:31 --> 00:47:35
			closeness to him. And may Allah
subhanaw taala protect us working
		
00:47:35 --> 00:47:39
			with that our annual hamdu Lillahi
Rabbil Alameen Allahu Salam Salam,
		
00:47:39 --> 00:47:42
			the Bharatiya vigilante with the
Quran Allah me or hate you you're
		
00:47:42 --> 00:47:44
			a younger American history.
		
00:47:45 --> 00:47:51
			Yeah, a cron Yeah, a Chrome and
Chromium. Iran Masoli Yeah, Dina
		
00:47:51 --> 00:47:56
			Judy will come. A criminal is a
Filipina or Hamner. Wha wha Tina?
		
00:47:56 --> 00:48:01
			What is gonna wash fina Allahumma
Shri Mata Barna? Allah homophilic
		
00:48:01 --> 00:48:05
			Massimino let me know Mina de la
jolla iminium. When Mr. T Allah
		
00:48:05 --> 00:48:09
			have mercy upon us, Grant us your
love of Allah.
		
00:48:11 --> 00:48:12
			Grant us your marriage.
		
00:48:14 --> 00:48:17
			or Allah allow us to know you.
Allow us to love you.
		
00:48:19 --> 00:48:24
			Oh Allah allow us to understand
you. Oh Allah allow us to be close
		
00:48:24 --> 00:48:24
			to you.
		
00:48:26 --> 00:48:31
			Yeah, Allah grant us protection.
Yeah, Allah grant us guidance. Oh
		
00:48:31 --> 00:48:35
			Allah grant us light. Oh Allah
shower your light upon us. You are
		
00:48:35 --> 00:48:38
			the illuminator of the heavens and
the earth. We need light in our
		
00:48:38 --> 00:48:43
			life, to guide us and show us the
right way. Otherwise, we stumbled
		
00:48:43 --> 00:48:47
			around in darkness. We think we
are doing good deeds. We think
		
00:48:47 --> 00:48:50
			what we're engaged in is in good
but Oh Allah, we could be deceived
		
00:48:50 --> 00:48:54
			in that regard. Oh Allah allow us
to have a class and sincerity.
		
00:48:54 --> 00:48:58
			Allow us to have pure sincerity.
Not only when we're in
		
00:48:58 --> 00:49:02
			difficulties, not only in certain
cases of Allah allow us our hearts
		
00:49:02 --> 00:49:05
			to remain connected with you at
all times. Whatever we may be
		
00:49:05 --> 00:49:09
			doing with our physical body,
allow our heart to never be
		
00:49:09 --> 00:49:14
			negligent. or Allah we are forced
with our bodies to do things for
		
00:49:14 --> 00:49:18
			the sake of our life, to work to
earn a living to take care of
		
00:49:18 --> 00:49:21
			things but oh Allah Our heart
allow it to be occupied with you
		
00:49:21 --> 00:49:22
			all the time.
		
00:49:23 --> 00:49:28
			Oh Allah only you can turn it in
your direction only you can give
		
00:49:28 --> 00:49:31
			us acceptance only you can
accommodate us. Oh Allah, there is
		
00:49:31 --> 00:49:35
			nowhere else to go. All other
doors are closed. You're the only
		
00:49:35 --> 00:49:39
			one who's available to us. Oh
Allah protect our earlier in this
		
00:49:39 --> 00:49:44
			world. Oh Allah make us of the
Olia make our children of the odia
		
00:49:44 --> 00:49:47
			allow. We like to be in our
descendants until the day of
		
00:49:47 --> 00:49:51
			judgment of Allah accept whatever
little that we can do. Allow us to
		
00:49:51 --> 00:49:55
			do more. Allow us to be accepted
for the service of your deen of
		
00:49:55 --> 00:49:58
			Allah bless all of those who
helped facilitate these programs
		
00:49:58 --> 00:49:59
			and our Allah
		
00:50:00 --> 00:50:03
			Bless them, this messaging
everybody that's involved. And oh
		
00:50:03 --> 00:50:07
			Allah. There's many other projects
that we have in on the horizon
		
00:50:07 --> 00:50:10
			that we're in the midst of, Oh
Allah, Allah, accept from all of
		
00:50:10 --> 00:50:14
			us accept these projects, make
them facilitated, remove the
		
00:50:14 --> 00:50:15
			obstacles.
		
00:50:16 --> 00:50:20
			And Allah protect us and our work
and our assets. And I will accept
		
00:50:20 --> 00:50:24
			it and granted sincerity of Allah
we asked you to send your abundant
		
00:50:24 --> 00:50:26
			blessings and our messenger
Muhammad sallallahu alayhi wa
		
00:50:26 --> 00:50:30
			salam, and grant us his company in
the hereafter. Subhan Allah be
		
00:50:30 --> 00:50:33
			carbonized at the IOC fullness
Allah when Allah Marcelino
		
00:50:36 --> 00:50:40
			the point of a lecture is to
encourage people to act to get
		
00:50:40 --> 00:50:45
			further an inspiration, and
encouragement, persuasion. The
		
00:50:45 --> 00:50:49
			next step is to actually start
learning seriously to read books
		
00:50:49 --> 00:50:53
			to take on a subject of Islam and
to understand all the subjects of
		
00:50:53 --> 00:50:56
			Islam at least at the basic level,
so that we can become more aware
		
00:50:56 --> 00:51:00
			of what our Dean wants from us.
And that's why we started Rayyan
		
00:51:00 --> 00:51:06
			courses so that you can actually
take organize lectures on demand
		
00:51:06 --> 00:51:08
			whenever you have free time,
especially for example, the
		
00:51:09 --> 00:51:13
			Islamic essentials course that we
have on the Islamic essentials
		
00:51:13 --> 00:51:17
			certificate, which you take 20
Short modules and at the end of
		
00:51:17 --> 00:51:22
			that inshallah you will have
gotten the basics of most of the
		
00:51:22 --> 00:51:25
			most important topics in Islam and
you'll feel a lot more confident.
		
00:51:26 --> 00:51:28
			You don't have to leave lectures
behind you can continue to live,
		
00:51:28 --> 00:51:31
			you know, to listen to lectures,
but you need to have this more
		
00:51:31 --> 00:51:35
			sustained study as well as aka la
harem Salam aleikum wa rahmatullah
		
00:51:35 --> 00:51:35
			wa barakato.