Abdur Rahman ibn Yusuf Mangera – Introduction And The Noble Features Of The Prophet () Part 1

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The use of extended memory as a way to remember things, including things that may never be seen again, is a common practice in various cities and cities. The use of the symbol "be with" for religious reasons is common, while the use of the symbol "be with" for religious reasons is a point of pride. The transcript describes the history of the use of these symbols, including the historical significance of "be with."
AI: Transcript ©
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Bismillah al Rahman al Rahim

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hamdulillah

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Al Hamdulillah Handan Catherine the human Mubarak and fie Mubarak

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and Allah He can tell you're hyper Abouna weyauwega Jalla Jalla who

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I'm Manuel wa Salatu was Salam o Allah say you will have you been

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Mustafa sallallahu alayhi wa early he also be about aka was a limiter

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Sleeman Kathira on Eli Yomi Dean Amma Bard,

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Allah subhanho wa Taala has

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granted us the

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or guided us towards

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studying and reading through these, a hadith, which are a

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description of the personality and the profile and the various

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different characteristics of Rasulullah sallallahu alayhi wa

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salam

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This is considered a very blessed work, which Imam did maybe was

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guided towards to compile it from the Hadith.

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So it's not somebody's

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dream, the the things that are mentioned here are eyewitness

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accounts.

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It's not a profiling that's been done many years afterwards, many

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hundreds of years afterwards, based on different

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details or anecdotal evidence. But these are direct descriptions by

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people who stayed with the Prophet sallallahu alayhi wa sallam very

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closely intermingled with him, saw him from up close, many of that

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hadith and in here, especially you will see that UNASUR, the Allahu

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anhu, who stayed with him from the age of 10 for 10 years. So from a

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young from being a young boy, he grew up in the company of

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Rasulullah sallallahu alayhi wasallam, while being of service

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to Him. Another Narita here is Abu Huraira the hola Juan that the few

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years that he did spend with Rasulullah sallallahu alayhi wa

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sallam was absolutely totally dedicated to him. And that's all

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his job was a 24 hour student ready to study whenever ready to

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take down notes and to record and memorize.

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Then there was Abdullah Hypno Abbas of the Allah one who was

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such an avid

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seeker of knowledge, and especially, to see what the

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Prophet sallallahu alayhi wasallam did and thus one of his aunt's was

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his aunt was the wife of Rasulullah sallallahu, Ala Moana

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the Allah Juana actually requested can I spend the night in the room?

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To see how Rasulullah sallallahu Psalms worshipers? So we've got

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narrator's like him who are describing it who've gone to that

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level, to even spend a night in that room to see what Rasulullah

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sallallahu was doing. So as I said, these are these descriptions

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and the details that are provided here are eyewitness accounts. And

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then, for instance, in the first chapter, one of the most

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comprehensive narration there that speak about the how Rasulullah

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sallallahu Allison's appearance was and what he looked like

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that is from that is from Ali rhodiola, one

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who was again related, and so was Abdullah ignore bacilli Allahu

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Anhu related and you'll see you'll see that these are all eyewitness

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accounts

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and they recorded at that time and then conveyed to the others and

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then they've been conveyed to us through authentic chains of

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narration

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Imam Timothy who collected his a hadith together

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we're not doing personality worship here, but we owe a lot to

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Imam did me the as I mentioned last time, that he collected these

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Hadith together as that he was a student of Imam Bukhari and Imam

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Muslim. He was from originally from Tehran with a small area

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called move, which is by Timothy misses the large city, then will

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still exist today. It's in Uzbekistan. Then with Bahara

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samarqand Tashkent. All of these are cities within was current date

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was Becca, Stan.

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Imam, Timothy was known for his memory and you had to be four to

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become a prominent Hadith scholar compiler. Those have come down to

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us it doesn't mean everybody in that time had such a

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great memory. But Imam Tirmidhi was definitely one of those who

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had that that even at the end, when he had lost his sight, he

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still remembered from other clues where certain things were and thus

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when he entered into a city that he had visited earlier on when he

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was able to see when he came towards the entrance he to that

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city, he ducked down and although he was writing a duck down and

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somebody said, Why are you doing this? He said, Isn't there a

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branch and overhanging branch? I remember when I came here this

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many years ago, there used to be this overhanging branch and we had

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to duck down to go on

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beneath it, and he said, No, he wasn't there. But then when when

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they made some inquiries, they discovered that that had been the

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case. That was the kind of memory you need. Now, some of you who are

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younger and who are able to remember things, not everybody is

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able to remember details. But there are people, mashallah, who

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can remember great details, you will notice that as you age, when

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you get to 35 4050, people do start missing things unless you

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are refreshing your memory of things.

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Now, what happens with memory normally is that things that

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you've memorized or learn tore noted,

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in the memory of your heart or mind, at a young age, those things

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actually retain very strongly, but things that you've newly acquired,

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they do not stay, and SubhanAllah. In our time, we've got a lot of

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extended memory, possibilities of extending memory. And that's why

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our memories are probably even more weaker. And the reason is

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that do we memorize phone numbers anymore? No, we use an extended

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memory of our phone. And thus, everything's there at the touch of

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a button. So now, that pressure is not on our mind, on our brain to

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memorize it, because we use a lot of extended memory. Do we retain a

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lot of information now we think it's going to the lecture is going

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to be recorded, it's going to be put up somewhere, I'll go and

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check it out when I have to. So we don't feel the need to remember

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things as much.

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Right? If it's in a book the book is published will think well, do I

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really need to remember that sit down and remember it? No, I can go

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and look at it again.

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So we use a lot of extended memory. That's the way things are

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nowadays, there's hardly a culture of memorizing things. And thus for

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us to look disbelievingly at the people of the past and how they

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would retain things. It we should not underestimate it because our

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circumstance and their circumstance we're different.

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We're human beings as well. Of course, there's the Tofik of Allah

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subhanaw taala. But we could also do this if we were to really, or

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at least there would be individuals today that could still

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do the same thing.

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With the topic of Allah subhanaw taala Imam Tirmidhi wrote a number

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of other works his work is one of the

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six

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canonical

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compilations of Hadith the famous six what they call a Sahara

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sitter, right as a sitter, the six authentic collections is normally

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comes at number four. Well Heidi sahih al Bukhari Sahih Muslim, so

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Abby doubt,

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comes third. Normally, there will be some difference of opinion

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between Abu Dawood and Tirmidhi. But most li Sunon A B doubt is

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considered. Third, and certainly the Jeremy attend maybe comes

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number four, followed by some necessity and Hypno merger. May

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Allah bless them all. Imam Tirmidhi passed away in 279 Hijiri

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279 Hijiri it's important for us to mention him and know him so at

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least we can say Rahim Allah, may Allah have mercy on him.

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This book is just such a Mubarak work such a blessed work.

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And the more I read into it, the more I look around and see the

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different commentaries and what people have written.

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It's

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I have to say it's purely by the topic of Allah subhanaw taala that

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Allah inspired us to even do this work. Otherwise, there were there

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were hundreds of other possibilities of things that we

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could have covered.

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But this one, look at how you might one one point that has been

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noted by many of the commentators, Imam Ted Milley starts this work

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in Babu magia of the hulky Rasulullah sallallahu alayhi wa

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sallam chapter on the outward appearance

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of Rasulullah sallallahu his outward profile.

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And the last chapter there are three. The last three chapters are

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the chapter on the demise of Rasulullah sallallahu, his

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departing from this world. Number two, the chapter on his legacy,

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what he's left behind. And number three, most importantly, chapter

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on seeing Rasulullah sallallahu alayhi salam while

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you're asleep in your dream.

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And that's very interesting that he starts his book with an outward

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profile

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and then ends the book with a view that if you want to see him you

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can if Allah subhanaw taala so wills because there are sahih

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Hadith that tells you that it's a possibility.

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And our deen is based on the things that we have authentically

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received from Rasulullah sallallahu Sallam and one of one

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of those narrations is that you will, whoever sees me

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has seen the truth. Whoever sees me in their dream has seen the

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truth.

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And based on this one scholar who's still alive I just heard

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Let him say, he has taught this book over 10 times around the

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world, in America, in Europe, in the Arab world. And every single

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time, this is what he says, This is what the author, this is what

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the, the teacher himself is saying the scholar the ILM,

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every single time when I finished, it may be as Imam Timothy had

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intended, that we'll start off from the outer appearance, because

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that's what you normally see first from someone. And then you get to

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know them when you live with them. And thus, you start to find out

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how they do things. Then you see how they walk, you see how they

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speak to people. And then eventually you find out how they,

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how they eat, what their preferences are, what kind of

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foods they like, what they may dislike, what how they like to

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sleep, how they like to rest, how they like to sit, and so how they

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interact with others, and so on and so forth. And then when

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they've left this world, is there a possibility for you to see him

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and the fact that Imam Tirmidhi has put that chapter at the end,

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and collected that hadith together that speak about seeing Rasulullah

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sallallahu in the dream, at the end, seems to be an indication

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that

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I am giving you the recipe for doing this. I'm giving you the way

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of maybe being able to see Rasulullah after you've read all

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of these things, and you've come to learn of Rasulullah sallallahu

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Sallam you've come to now recognize Him, love Him,

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understand him now a lot more than you did. But he's not here

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anymore. He's departed this world. And he's gone. And as people used

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to come to the Sahaba, Abdullah, who neuromotor the unrelated says

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that somebody came to me and said, I wish I could see Rasulullah

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sallallahu alayhi salam? And he said, Well, what would you do if

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you could see him, he said, I would have kissed him on his

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forehead. So now it's being mentioned that though he's left,

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but he's such a mercy for mankind.

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He is such a mercy for the universe, and specifically for the

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human beings whom he has probably the greatest connection with, that

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he said that if you see me in my dream, then it is as though you

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have seen me alive, as what the Prophet sallallahu sallam said.

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So,

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in sha Allah, the reading of this book will not be in vain. And we

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ask Allah subhanaw taala to give us a floss, sincerity in reading,

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in studying

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and that the desired benefits of studying such a work are attained

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by us, and that they inspire us and they enhance our life. The

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thing is that whenever

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you want to understand something, whenever you want to love

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something,

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people today when they want to promote something, they normally

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tell you details about it, they have interviews about it, they

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will do interviews, they will provide you detail, you've bought

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the packet of cereal, but on the back on the side, it will tell you

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the benefits of the cereal. If you eat such a bowl a day or even in

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the night, you can even do it hot or cold. This is the kind of

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vitamins of vitamins you would get in the minerals you'd get and this

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the nourishment you'd get, and so on and so forth. The more you know

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about it, the more you get hooked on to this.

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For you to love something you need to know more detail about it. The

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initial infatuation you have with someone is just an infatuation. It

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could be a fleeting infatuation. That's why most people say that

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love before marriage is normally infatuation, and not real love,

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because you haven't really understood every aspect of them.

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All you've seen is the outer form, maybe a sound, maybe soft words,

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you know, maybe some nice writing, maybe some nice clothing, maybe

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some nice features, but that's all you've seen. Now, if Rasulullah

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sallallahu alayhi wa sallam is somebody to be followed and

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emulated for us and love and loved and his love is a condition

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condition for our entry into Jannah. And for Allah subhanho wa

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Taala loving us, then

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clearly, we need to know more about him.

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We need to know more about him. And what better than a collection

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that puts all of those relevant details together in one place.

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May Allah bless the author that he's been able to collect this

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together that we can inshallah read it like that.

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There are two things one is there is what you call a natural love.

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The natural love is something that is in your heart for something or

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someone without you being able to do anything about it.

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For example, among all of your friends will be someone one of

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them who you just naturally inclined more towards than another

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than others among your children, they'll just be one that you might

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naturally just love a bit more than others, or have just

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inclination towards for some reason than the other

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Rasulullah sallallahu Sallam used to treat equally all of his wives,

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all that no matter what meaning but there was a natural love that

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was just a bit more for it shot of the Allahu Allah.

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That's natural love.

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Then what there is what you call intellectual love, if we can call

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it such a thing. And what that means is, when you know that there

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is benefit in something, it is useful for you to be close to

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something and love something, then you make yourself love that thing,

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even though naturally you find it difficult

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or to increase your love. And nobody here can say they don't

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love Rasulullah sallallahu sallam. So I think what we're speaking

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about here is increasing that love increasing that love such that it

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becomes more than our love for anything else. Because again in

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the sahih Hadith, rasool Allah sallallahu alayhi wa sallam said

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that none of you can be perfect believers or believers. Now you

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may not have had the Hakuna hubba ie Murni he mean Nipsey murderer

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he will well in the UNSC Ultramarine none of you can be

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perfect believers until I become more beloved to them than their

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wealth and their family and themselves. Amara, the Allah was

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very honest. He turned around, he said,

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you're more beloved to me than my wealth and my friends, but not

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more than myself.

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I love myself more than I love you. So the Prophet sallallahu

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alayhi wa sallam said, then

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it's not there yet. And what are the turned around for a while?

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And he turned back and he said, now I can say I love you. What

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happened to him? Clearly, there was some attention given to him by

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Rasulullah sallallahu Nabokov, Rasulullah sallallahu. From there,

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his desiring for them to change, Amara deal and contemplating the

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matter, thinking about it, intellectually, we could probably

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say intellectually thinking about it. And then he turned around and

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he said, No, I love you more than I love myself. And then the

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prophets of Allah, some said, I'll earn a year Omar. Now. Now, you

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have reached that stage.

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Now you've reached that stage. So intellectual love, you hate

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medicine. It's bitter, unpleasant, but you know that you're going to

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have to, if it's a terminal illness that you've got,

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not terminal illness, but if it's a chronic illness, something

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that's going to be there for the rest of your life. And you have to

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take these pills with these tablets every day. And it's

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bitter. It's, you don't like to do it, but you're gonna have to

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develop some liking for it. Despite you're hating it because

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it's of benefit to you. But when Rasulullah sallallahu alayhi wa

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sallam, it's not about liking something that's bitter. That's

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unpleasant. All of the ingredients, and the causes for

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loving someone a present in Rasul allah sallallahu sallam, whether

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you call it beauty, beautification, he was the most

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beautiful of all, both in his character and his appearance, in

00:18:14 --> 00:18:19

generosity, favors, and His favors are second to none.

00:18:20 --> 00:18:24

To the human being, to the especially to the believers.

00:18:25 --> 00:18:29

And number of other any reason that you could love something

00:18:29 --> 00:18:32

positive reasons, Rasul Allah, Allah loves him has them all. So

00:18:32 --> 00:18:35

it's not a challenge of trying to love something that's bitter and

00:18:35 --> 00:18:40

unpleasant. It's all there. It's just about doing it. And what

00:18:40 --> 00:18:43

better way to do it than to understand more about him

00:18:43 --> 00:18:46

research. This is what we do today. You want to buy something

00:18:46 --> 00:18:48

new. You want to purchase something new, you go on

00:18:48 --> 00:18:52

comparison websites, you try to find out who provides the best

00:18:52 --> 00:18:57

service at the best cost, who's the most efficient? Why can't we

00:18:57 --> 00:19:00

do that we Rasulullah sallallahu alayhi wa sallam, I don't want to

00:19:00 --> 00:19:05

bring the the football example in, you know the love that we have for

00:19:05 --> 00:19:09

certain things, whether that be football teams, or whether that be

00:19:09 --> 00:19:13

basketball teams or whatever team that may be or whatever it may be,

00:19:13 --> 00:19:18

we have Alhamdulillah in front of us. What insha Allah will get us

00:19:18 --> 00:19:22

close to Rasulullah sallallahu alayhi salam, so that on the Day

00:19:22 --> 00:19:27

of Judgment, if we're in trouble, and we more we could may well be

00:19:27 --> 00:19:29

in trouble for some of the things that we've committed

00:19:31 --> 00:19:35

that he will intercede for us, that will be close to him. And in

00:19:35 --> 00:19:39

sha Allah in Paradise will be close to him. It says there's a

00:19:39 --> 00:19:41

hadith which says that

00:19:42 --> 00:19:46

it's known that the mention of pious people

00:19:47 --> 00:19:50

brings down the Rama of Allah subhanaw taala.

00:19:51 --> 00:19:56

The Saudi when it brings down the Rama of Allah subhanaw taala to

00:19:56 --> 00:19:59

mention then Rasulullah sallallahu alayhi wa sallam was the most

00:19:59 --> 00:19:59

pious

00:20:00 --> 00:20:03

Of all will that not bring down the Rama

00:20:05 --> 00:20:07

will not not bring down the Rama for us and shower us with His

00:20:07 --> 00:20:11

mercy. Aside from the fact that every time we send blessings on

00:20:11 --> 00:20:16

Rasulullah sallallahu, some Allah become so happy that he says you

00:20:16 --> 00:20:19

send one blessing on Rasulullah sallallahu alayhi wa sallam, I'll

00:20:19 --> 00:20:24

send you 10 blessings, one for 10 because of his love for Rasulullah

00:20:24 --> 00:20:28

sallallahu Sallam one Muslim. Also another fact is that when we read

00:20:28 --> 00:20:32

this first chapter, you will see that very lovingly, they've

00:20:32 --> 00:20:37

described Rasulullah sallallahu some the Sahaba once I covered

00:20:37 --> 00:20:38

this first chapter,

00:20:39 --> 00:20:45

in one masjid, and one person came up afterwards and he says,

00:20:46 --> 00:20:50

I don't think we should have looked at these Hadith. No, I

00:20:50 --> 00:20:52

don't think we should have looked at these descriptions.

00:20:54 --> 00:20:57

What they create is hero worship.

00:20:59 --> 00:21:01

The deen is about loving Allah subhanho wa taala.

00:21:02 --> 00:21:06

And it's not about personalities, it's not about individuals.

00:21:08 --> 00:21:13

Now, this is a really sad statement, a really sad statement.

00:21:14 --> 00:21:17

The person has an understood the dean, and yet this was a religious

00:21:17 --> 00:21:22

man. And the reason where he was going wrong is this was

00:21:24 --> 00:21:25

this was you could say,

00:21:27 --> 00:21:32

a so called reformation of the faith, taken to extremes, you

00:21:32 --> 00:21:33

could say it was

00:21:35 --> 00:21:39

trying to cleanse the dean of bidder of innovation, perceived

00:21:39 --> 00:21:44

innovations, reprehensible innovations, taken to the extreme,

00:21:45 --> 00:21:48

such that things have become blurred now as to what is

00:21:48 --> 00:21:54

established and what's not. Such that the personal temperament, the

00:21:54 --> 00:21:55

personal

00:21:56 --> 00:22:01

approach, mentality, belief has become that has become obscured,

00:22:02 --> 00:22:07

just because it doesn't fit into a certain mindset that a person has

00:22:07 --> 00:22:13

developed for themselves. We absolutely condone abstinence from

00:22:13 --> 00:22:19

bid and innovation. We don't need it. Innovations are abhorrent.

00:22:20 --> 00:22:24

They destroy the Sunnah. Because every time a bidder comes in a

00:22:24 --> 00:22:27

sunnah is lifted, because you are, there's only one way to do

00:22:27 --> 00:22:32

something. Meaning one general way in which many ways could be

00:22:32 --> 00:22:37

possible to rasool Allah to Allah subhanho wa taala. If we replaced

00:22:37 --> 00:22:42

that with a innovated way, then we've just replaced a sunnah. So

00:22:42 --> 00:22:46

once you do a bitter, you've just missed the Sunnah. That's how the

00:22:46 --> 00:22:46

deen is destroyed.

00:22:48 --> 00:22:51

But where a person then takes that to the extreme. And

00:22:53 --> 00:22:57

his complaint then is Why did Allah the Allah who won the city

00:22:58 --> 00:23:01

the key of the City of Knowledge, the door of the City of Knowledge,

00:23:01 --> 00:23:04

why did he describe Rasulullah sallallahu alayhi wasallam like

00:23:04 --> 00:23:05

this?

00:23:06 --> 00:23:10

Why did UNASUR the Allah describe Rasulullah sallallahu like this?

00:23:11 --> 00:23:16

Why did Abu Huraira ignore Ibis? And all of these other savara

00:23:16 --> 00:23:18

Ignore it bro the Allahu Anhu Why did they describe Rasulullah

00:23:18 --> 00:23:23

sallallahu Sallam and then why did people take these descriptions

00:23:23 --> 00:23:27

from them and narrated to the those later on? And then why did

00:23:27 --> 00:23:32

these individuals like Imam telemovie compiled this in a

00:23:32 --> 00:23:34

chapter to make it even worse?

00:23:35 --> 00:23:38

Hola COVID Can you see this mindset and I'm serious. This

00:23:38 --> 00:23:42

person was a very nice individual, not an argumentative individual

00:23:42 --> 00:23:44

either not one who's always going condemning things

00:23:46 --> 00:23:48

and this is what he came and told me this was an experience I had

00:23:48 --> 00:23:50

about 10 years back.

00:23:51 --> 00:23:55

May Allah subhanaw taala protect us from such I mean this has been

00:23:55 --> 00:23:59

there is no criticism from any scholar about what Imam told me he

00:23:59 --> 00:24:04

has written this is purely just somebody's wires have been crossed

00:24:04 --> 00:24:07

and perspective has been distorted

00:24:09 --> 00:24:11

so one must understand our deen has some color.

00:24:13 --> 00:24:17

Our with Dina some color. And may Allah subhanaw taala color us with

00:24:17 --> 00:24:21

with his Deen similar to Allah woman accent Amina Allah who say

00:24:21 --> 00:24:21

Baba,

00:24:23 --> 00:24:27

this is the color of Islam. Right? metaphorical obviously, this is

00:24:27 --> 00:24:31

metaphorical. So let's start having said that, let's start

00:24:31 --> 00:24:35

this. This Oh, this scholar he says that every time I taught and

00:24:35 --> 00:24:39

at the end of it, I saw Rasulullah sallallahu my dream. That's his

00:24:39 --> 00:24:42

experience. We don't know if the people who sat in that gathering

00:24:42 --> 00:24:44

also Surah Surah. Allah said Allah sama not.

00:24:45 --> 00:24:47

Because not everybody goes and brags about it.

00:24:49 --> 00:24:52

But that's what he said. And he said this to give the leap to

00:24:52 --> 00:24:56

inspire to encourage. So we ask Allah subhanho wa Taala because

00:24:56 --> 00:24:59

the seeing of Rasulullah sallallahu Sallam in the dream

00:25:00 --> 00:25:07

It is not a CASB thing. It's not something you can acquire by your

00:25:07 --> 00:25:11

efforts. It's a Wahhabi thing, which means it's given by Allah

00:25:11 --> 00:25:13

subhanaw taala. Because it's not necessary.

00:25:14 --> 00:25:19

Meaning somebody who who's been very pious and righteous following

00:25:19 --> 00:25:20

the dean,

00:25:21 --> 00:25:21

and who

00:25:22 --> 00:25:25

has never seen a sort of loss or loss of in their dream, on the Day

00:25:25 --> 00:25:28

of Judgment doesn't have to be any less than somebody else.

00:25:29 --> 00:25:32

Because sometimes, the Rasulullah sallallahu Sallam comes in to

00:25:32 --> 00:25:34

dream for different reasons. Inshallah, when we cover that

00:25:34 --> 00:25:39

chapter, it will be described in more detail. But the thing is that

00:25:39 --> 00:25:43

it's something that gives us great hope. Because it's establishing

00:25:43 --> 00:25:46

the deen. That's why it's established, just like on one or

00:25:46 --> 00:25:50

the other used to address the Blackstone, say, I know you're a

00:25:50 --> 00:25:53

stone. I know you're a stone.

00:25:54 --> 00:25:59

But we've been commanded that this is what we do, we kiss you, and

00:25:59 --> 00:26:03

you take our sins. So likewise, would have been told that you

00:26:03 --> 00:26:06

could see Rasulullah sallallahu in your dream. There is a

00:26:06 --> 00:26:09

possibility. It's, it's something to rejoice about.

00:26:10 --> 00:26:12

There was one individual he said that

00:26:13 --> 00:26:17

he was told by he was having a dream in his dream, he was told

00:26:17 --> 00:26:20

that he is going to Rasulullah sallallahu is going to be at this

00:26:20 --> 00:26:22

particular place at five o'clock.

00:26:23 --> 00:26:28

He got there 1015 minutes before he's waiting. He's looking at his

00:26:28 --> 00:26:30

clock. This is Watch.

00:26:31 --> 00:26:34

And Sahana lava two or three minutes before five o'clock in his

00:26:34 --> 00:26:37

dream. Somebody came in woke him up.

00:26:38 --> 00:26:42

Meaning in reality, somebody woke him up. When that somebody woke

00:26:42 --> 00:26:45

him up. According to his dream here, two minutes left, you can

00:26:45 --> 00:26:48

imagine how angry he must have been at that person.

00:26:49 --> 00:26:52

But then the person didn't know that he was saying he was waiting

00:26:52 --> 00:26:54

for a surah allah sallallahu alayhi wa sallam.

00:26:55 --> 00:26:58

But then there's no reason for this person to get angry at this

00:26:58 --> 00:27:02

other man, other person who got who woke him up. It wasn't to be

00:27:03 --> 00:27:07

if it was to be would have happened. It's just to show you. I

00:27:07 --> 00:27:10

mean, the interpretation of this would be that you're not there

00:27:10 --> 00:27:12

yet. You're not doing enough sunnah.

00:27:13 --> 00:27:16

You're close, you'd like it, you're trying but you're not there

00:27:16 --> 00:27:16

yet.

00:27:17 --> 00:27:21

There was another individual very similar. He knew Rasulullah

00:27:21 --> 00:27:24

sallallahu was there. But there was something coming and covering

00:27:24 --> 00:27:27

him up and wasn't allowing him to see him. He came in told me this

00:27:27 --> 00:27:27

dream.

00:27:28 --> 00:27:32

And I asked for an interpretation, and basically, is that you love

00:27:32 --> 00:27:35

Rasulullah sallallahu you're not doing enough. And that's why

00:27:35 --> 00:27:39

there's a still a veil. He knew, they told him he was Rasulullah

00:27:39 --> 00:27:42

sallallahu someday, and if that happens in your dream, it can be

00:27:42 --> 00:27:46

shaytaan making, making fun of you. It can't be shaytaan faking

00:27:46 --> 00:27:49

it, because shaytaan can't do that. That's what the Hadith says

00:27:49 --> 00:27:52

shaytaan Wilaya, Timothy Ruby, that's what the Prophet sallallahu

00:27:52 --> 00:27:52

sallam said.

00:27:55 --> 00:27:58

And it will we've gone to the last chapter. Let's get back to the

00:27:58 --> 00:28:02

first chapter. A few points before we start with the first set of

00:28:02 --> 00:28:03

narrations.

00:28:04 --> 00:28:07

Some of the benefits of learning about a sort of loss and the loss

00:28:07 --> 00:28:10

of some especially its characteristics is that when we

00:28:10 --> 00:28:14

begin to recognize his characteristics, which are clearly

00:28:15 --> 00:28:19

honorable, which are noble, which are

00:28:21 --> 00:28:24

a gift of Allah subhanho wa Taala to him, and

00:28:26 --> 00:28:31

that will, inshallah lead to our hearts becoming filled with his

00:28:31 --> 00:28:36

respect, then we won't be just respecting him for the deen that

00:28:36 --> 00:28:40

has come down to us. We'll respect him for everything we know about

00:28:40 --> 00:28:45

him. Because everything of those is worthy of respect. So there are

00:28:45 --> 00:28:49

more ways now more reasons to respect him and honor him. The

00:28:49 --> 00:28:51

more you respect him and honor him the more there is love,

00:28:53 --> 00:28:55

the more you will do, and the closer you will get to Allah

00:28:55 --> 00:28:58

subhanaw taala by that because he's our sila to Allah subhanaw

00:28:58 --> 00:28:59

taala

00:29:00 --> 00:29:03

and then, you know more about us will Allah salAllahu Salam, you

00:29:03 --> 00:29:04

respect his Deen more

00:29:06 --> 00:29:09

because you will see more value in it. People will not be able to

00:29:09 --> 00:29:13

sway you and convince you or confuse your other that your deen

00:29:13 --> 00:29:16

is weak. Because the more you know about a sort of lesson you will

00:29:16 --> 00:29:19

realize he doesn't speak on his own accord he speaks from ALLAH

00:29:19 --> 00:29:23

SubhanA wa Tada. So if somebody does confuse you, does create

00:29:23 --> 00:29:27

confusion in your mind about an aspect of Islam, you will not

00:29:28 --> 00:29:35

become confused so quickly, but you will go and research. Number

00:29:35 --> 00:29:39

two will begin to understand how much favor Rasulullah sallallahu

00:29:39 --> 00:29:41

alayhi wa sallam had on us

00:29:42 --> 00:29:45

and that he was given everything to be able to perform this task in

00:29:45 --> 00:29:49

the best way he was endowed by Allah subhanaw taala with the best

00:29:49 --> 00:29:55

of qualities, the perfectly situated and placed individual

00:29:56 --> 00:29:59

sallallahu alayhi wasallam to do this task and to perform this task

00:30:00 --> 00:30:01

is not a blemish,

00:30:02 --> 00:30:04

that if there's been a perfect human being it was him.

00:30:06 --> 00:30:11

A boon or aim relates from Mr. IGNOU kingdom from the year that I

00:30:11 --> 00:30:14

was once at Abdullah Hebner Amara. The Allahu Anhu sitting down a

00:30:14 --> 00:30:16

person came to him, he said, Oh Abu Abdul Rahman

00:30:17 --> 00:30:21

What did to what did to a Nero eight rasool Allah He sallallahu

00:30:21 --> 00:30:26

alayhi wa sallam, I have this love, I would have loved that I

00:30:26 --> 00:30:29

would have seen Rasulullah sallallahu alayhi salam, if

00:30:29 --> 00:30:33

normally the woman said to him for content for content, Mother, what

00:30:33 --> 00:30:36

would you have done if you'd seen him? You know, what would you have

00:30:36 --> 00:30:42

done? So Allah He woke me up, woke up bill Rubina Haney. I would have

00:30:43 --> 00:30:46

believed in him, meaning I would have accepted my faith with him,

00:30:46 --> 00:30:50

and I would have kissed him between his eyes. If not, I'm

00:30:50 --> 00:30:53

gonna be alone said Allah Oba Shirak should not give you some

00:30:53 --> 00:30:58

glad tidings. He said. Of course, yeah. But Abdurrahman said semi to

00:30:58 --> 00:31:00

rasool Allah, He said, Allahu Allah, he was sending me your cool

00:31:00 --> 00:31:05

Matata Habibi Colby I had in that I had bunny in the Haram Allah Who

00:31:05 --> 00:31:07

just said who I didn't know that.

00:31:08 --> 00:31:10

I have heard Rasulullah sallallahu said I'm gonna leave now I'm gonna

00:31:10 --> 00:31:14

said I've heard Rasulullah sallallahu alayhi wa sallam saying

00:31:14 --> 00:31:16

that, my love

00:31:18 --> 00:31:24

when my love becomes infused into the hearts of someone, and then he

00:31:24 --> 00:31:30

begins to love me. Allah subhanho wa Taala will make his body to be

00:31:31 --> 00:31:35

unlawful on the hellfire. It will not be consumed by hellfire. This

00:31:35 --> 00:31:39

is obviously speaking about true love, not the Christian concept of

00:31:39 --> 00:31:42

love which has been assembled. This is with ama that's the true

00:31:42 --> 00:31:45

love, where you actually show that you're loving by abstaining from

00:31:45 --> 00:31:48

the bitter out and following the Sunnah of Rasulullah sallallahu

00:31:48 --> 00:31:49

alayhi wa sallam.

00:31:50 --> 00:31:53

Furthermore, to learn more about us all allah sallallahu alayhi wa

00:31:53 --> 00:31:57

sallam, what else will it do for us? It will allow us to do more

00:31:57 --> 00:32:02

hikma of Rasulullah sallallahu sambia service of what he would

00:32:02 --> 00:32:04

have liked us to do to

00:32:06 --> 00:32:09

the more we know about it, the more we can speak with conviction

00:32:09 --> 00:32:13

with someone else. Then if somebody does draw some cartoons,

00:32:14 --> 00:32:18

we would be able to at least 1010 people in our workplace or our

00:32:18 --> 00:32:21

colleagues of what he was because we would, we would have the

00:32:21 --> 00:32:26

confidence, the knowledge, the insight into what he really was,

00:32:27 --> 00:32:32

and we could speak with, we could speak with conviction. Right now

00:32:32 --> 00:32:35

the situation with many Muslims is they don't know their own profit.

00:32:36 --> 00:32:39

They know more details about other things, then they know about their

00:32:39 --> 00:32:42

profits. And thus, when something like this happens, they hide

00:32:43 --> 00:32:47

so that they don't have to be they don't have to be confronted about

00:32:47 --> 00:32:49

this. They don't like what's going on, but they can't deal with it.

00:32:49 --> 00:32:53

They can't do anything about it. Subhanallah I believe that anytime

00:32:53 --> 00:32:57

insha Allah may Allah protect the Ummah from such such tests and

00:32:57 --> 00:33:00

calamities, but when it does happen to something proactive.

00:33:01 --> 00:33:04

Otherwise, why is it that the Prophet salallahu alayhi wa Salam

00:33:04 --> 00:33:06

is being denigrated like this?

00:33:07 --> 00:33:11

Why is it that others are never denigrated like this? Are the more

00:33:11 --> 00:33:16

contemporary individuals ideas? Why do they become sacred and

00:33:16 --> 00:33:21

sanctified? And something someone who's followed by billions of

00:33:21 --> 00:33:26

people cannot be sanctified? It has to be with our own to do with

00:33:26 --> 00:33:29

our own shortcomings, isn't it? But we need conviction

00:33:30 --> 00:33:34

that we can speak about a sort of lesson from any angle because

00:33:34 --> 00:33:38

we've recognized we've understood who he was, we can dispel doubts,

00:33:38 --> 00:33:42

remove confusions, remove the darkness bring people into the

00:33:42 --> 00:33:43

light.

00:33:44 --> 00:33:49

Subhanallah as I mentioned earlier, speaking about pious

00:33:49 --> 00:33:53

people, brings down the ROM of Allah subhanaw taala the Prophet

00:33:53 --> 00:33:59

sallallahu alayhi wa sallam, he gave Abbas Hypno, murderous 100

00:33:59 --> 00:34:01

camels. When he praised him.

00:34:03 --> 00:34:06

He loved that praise so much that He gave him 100 camels.

00:34:07 --> 00:34:12

He took off his hula he took off his garment Rasulullah sallallahu

00:34:12 --> 00:34:16

took off his garment and gave it to caribou Sohail famous poem,

00:34:17 --> 00:34:20

Captain Musa Hain praise them he gave him his garment.

00:34:21 --> 00:34:25

In there, he said in the Rasul Allah is in the Rasul Allah say

00:34:25 --> 00:34:28

for new Stoddart will be he will Hannah Dohmen so you have Allah He

00:34:28 --> 00:34:29

must Lulu

00:34:31 --> 00:34:35

that very Rasool allah sallallahu alayhi wa Salam is like a sword is

00:34:35 --> 00:34:38

a sword that you start out will be he

00:34:39 --> 00:34:43

from which you can gain illumination. He is one of the

00:34:43 --> 00:34:46

sharpest of the swords of Allah subhanho wa taala. That is

00:34:47 --> 00:34:51

unsheathed The other thing is is that we all have love for

00:34:51 --> 00:34:54

Rasulullah sallallahu every believer has love for us all of us

00:34:54 --> 00:34:59

at some level, but studying more about this will in will inspire

00:34:59 --> 00:35:00

the love will

00:35:00 --> 00:35:03

a stirrer that love in our hearts will inshallah increase it is a

00:35:03 --> 00:35:09

dormant love for many people, it's lying still dormant. asleep, it

00:35:09 --> 00:35:10

has to be woken up.

00:35:12 --> 00:35:17

It has to be woken up. The thing about Rasulullah Rasulullah

00:35:17 --> 00:35:21

sallallahu Sallam attributes, no sorry, outer characteristics

00:35:21 --> 00:35:24

features description being mentioned first is because that's

00:35:24 --> 00:35:27

normally the first thing you see about somebody. So Imam did Millie

00:35:27 --> 00:35:31

is obviously taking this from a very logical, practical approach

00:35:31 --> 00:35:34

is saying if you enter this is what you'll see first, you came

00:35:34 --> 00:35:37

into Madina Munawwara. And there you saw Rasulullah sallallahu.

00:35:37 --> 00:35:40

This is what you would see for us, we're going to give you an

00:35:40 --> 00:35:43

understanding of how the people there have recorded what they've

00:35:43 --> 00:35:44

seen.

00:35:45 --> 00:35:48

And that's what we that's what we're going to show you. So with

00:35:48 --> 00:35:52

that, let us start from the first Hadith hamdu lifestyle did this

00:35:52 --> 00:35:57

work with a teacher with one of our shoe was never shaky, smart

00:35:57 --> 00:36:04

eel Raja, who studied with his teacher and onto Imam up to Imam

00:36:04 --> 00:36:09

Tirmidhi. So inshallah when we relate these a hadith, it will be

00:36:09 --> 00:36:10

done with the chain.

00:36:11 --> 00:36:14

It will be done with a chain to Rasulullah sallallahu ALA and Amin

00:36:14 --> 00:36:19

to the narrator's so we're not inshallah doing this in vain. And

00:36:19 --> 00:36:23

because this is a Hadith work, and many of you are here for the first

00:36:23 --> 00:36:27

time, it's a good idea that we also act on what they call the

00:36:27 --> 00:36:31

muscle cell bill. A Walia. That's the first Hadith that

00:36:32 --> 00:36:36

scholars normally had the theme normally mentioned when he first

00:36:36 --> 00:36:38

started teaching. We're trying to just kind of sit in that place

00:36:38 --> 00:36:42

right now trying to act like somebody teaching Hadith. May

00:36:42 --> 00:36:46

Allah subhanaw taala accept us, right? But so inshallah we'll do

00:36:46 --> 00:36:49

that as well for the baraka so we can be connected in this Silsila

00:36:49 --> 00:36:53

because when Rasulullah sallallahu mentioned this, this was one of

00:36:53 --> 00:36:58

the first Hadith that this particular Sahabi had heard from

00:36:58 --> 00:37:01

Rasulullah sallallahu alayhi wa sallam, I believe Abdullah Ahmed

00:37:01 --> 00:37:04

and lastly, Allah one that he'd heard from Rasulullah sallallahu

00:37:04 --> 00:37:08

alayhi salam, and it was the first thing he related to his student,

00:37:08 --> 00:37:09

and then his student.

00:37:10 --> 00:37:14

His student was very particular about doing the same, and so

00:37:14 --> 00:37:17

forth. And that's why this has become a tradition. So inshallah

00:37:17 --> 00:37:20

we can all become part of that tradition. That hadith is that

00:37:20 --> 00:37:24

Cora Nabil sallallahu alayhi wa sallam Rahim Allah your humble

00:37:24 --> 00:37:29

humble Rahman Iranian woman, fill out your ham command for summer or

00:37:29 --> 00:37:33

Hebrew into your humble home or ramen, your hammelmann Fill your

00:37:33 --> 00:37:36

ham comfy summer Rasulullah sallallahu alayhi wa sallam said

00:37:37 --> 00:37:42

that the rocky Moon those who have mercy on others, the Most Merciful

00:37:42 --> 00:37:47

One has mercy on them. The Rahman has mercy on the merciful ones.

00:37:48 --> 00:37:53

You should have mercy. Act with Mercy deal with mercy on with

00:37:54 --> 00:37:59

those deal with mercy with those on the earth and the one who is in

00:37:59 --> 00:38:02

the heavens will deal with you with mercy. So may Allah subhanaw

00:38:02 --> 00:38:05

taala grant us mercy in our natures

00:38:07 --> 00:38:11

Bismillahi Rahmani Raheem Carl Hatfield, Abu Issa Mohamed Abner

00:38:11 --> 00:38:13

isa IGNOU Surah telemovie.

00:38:15 --> 00:38:19

OB listener dealing with docilely Mina Al Imam Abu Issa Mohammed

00:38:19 --> 00:38:23

Marisa in Surah 10 Maybe you call a Babu manager if you hulky

00:38:23 --> 00:38:26

Rasulullah sallallahu alayhi wa sallam will be he called ahead

00:38:26 --> 00:38:29

definitely more Raja in kotoba tube No sir Eden Annemarie,

00:38:29 --> 00:38:33

Camilla Anderson, and Robbie attorney Abdul Rahman Anna Sidney

00:38:33 --> 00:38:35

Malik and not the Allahu Anhu Allahu semirara Who you're cool.

00:38:36 --> 00:38:38

Colonel rasool Allah He sallallahu alayhi wa salam

00:38:40 --> 00:38:45

Lisa B Tweedle burr in what I will call sea water bill a bill M Hawk,

00:38:45 --> 00:38:45

walla.

00:38:46 --> 00:38:52

Walla bill, Jared dill caught what a be subbed Bertha hula hooter

00:38:52 --> 00:38:55

Allah Allah ROTC Arbaeen Asana for Acoma, Bhima, kata Ashleigh

00:38:55 --> 00:38:59

skinnin, or Bill Medina, the actress in what Arthur hula hula

00:38:59 --> 00:39:03

ROTC city in a center, where they use a few ROTC he will hear to

00:39:03 --> 00:39:05

hear a shrew and a shout out and by the

00:39:07 --> 00:39:10

that's the end of the first Hadith. The first Hadith after

00:39:10 --> 00:39:11

Imam Timothy

00:39:13 --> 00:39:16

mentioned the title under which he is going to collect these Hadith.

00:39:17 --> 00:39:22

It's chapter on what has come to us what has been transmitted to us

00:39:22 --> 00:39:27

about the outer form the characteristics of Rasulullah

00:39:27 --> 00:39:28

sallallahu alayhi wasallam

00:39:30 --> 00:39:33

this hadith is from Anna sub nomadic I won't mention the others

00:39:33 --> 00:39:36

that are further down from him. But

00:39:37 --> 00:39:42

because Imam tells me the got it from a water katiba to preside

00:39:42 --> 00:39:46

that's his teacher. And abou Raja Kataeb. The Northside Rahim Allah

00:39:46 --> 00:39:48

heard it from Malika bananas.

00:39:49 --> 00:39:52

And Marie Kondo Ennis,

00:39:53 --> 00:39:57

the great Imam. He heard it from Robbie Abner Abdul Rahman Rai, the

00:39:57 --> 00:39:59

famous scholar of Rai

00:40:00 --> 00:40:05

in Madina Munawwara and he relates it directly from Anna sub nomadic

00:40:05 --> 00:40:10

or the hola Juan so Marley could not * and so normally the

00:40:10 --> 00:40:13

Sahaba is unassuming nomadic melachim not anuses the great Imam

00:40:13 --> 00:40:18

of Madina, Munawwara Imam Malik. So under a pseudonym Malik Abdul

00:40:18 --> 00:40:23

Rahman sorry Robbie. I don't know Abdul Rahman says that I heard an

00:40:23 --> 00:40:27

A sub nomadic, say the following. So the Hadith these words are from

00:40:27 --> 00:40:29

andasibe nomadic or the Allah one

00:40:30 --> 00:40:34

that are Sol allah sallallahu alayhi wa sallam was neither very

00:40:34 --> 00:40:41

lanky and tall, extremely tall, unsightly, tall, but we will bear

00:40:41 --> 00:40:48

in clearly overly tall, that's what he's saying. Right? So in I'm

00:40:48 --> 00:40:50

not sure if that's colloquial or slang, we say lanky.

00:40:52 --> 00:40:54

We say somebody who's very

00:40:55 --> 00:40:59

thin and tall, very scenery,

00:41:00 --> 00:41:04

limbs, which is unsightly, somebody who's proportionately

00:41:04 --> 00:41:05

tall.

00:41:06 --> 00:41:08

Inshallah, that's appraisal, everything. That's a decent thing.

00:41:09 --> 00:41:11

But somebody who's just really thin that's, that's what they're

00:41:11 --> 00:41:16

trying to reject here. What I will consider neither was he short. And

00:41:16 --> 00:41:21

if you see in his description, he says he wasn't short. He didn't

00:41:21 --> 00:41:25

say very short. He wasn't short. Well, I will concede, according to

00:41:25 --> 00:41:30

this description, he wasn't short at all. But he wasn't too tall,

00:41:31 --> 00:41:35

which means he was tall, but not too tall. Because they are neat.

00:41:35 --> 00:41:39

What this is showing is that it's negating absolute shortness. There

00:41:39 --> 00:41:43

was no shortness he was on the taller side, but not that

00:41:43 --> 00:41:44

unsightly, unsightly tall.

00:41:47 --> 00:41:50

That's about just the outer statue. The first thing you would

00:41:50 --> 00:41:54

see he was this tall. You know, you'd notice that before you

00:41:54 --> 00:41:57

notice what they look like is that that's what you could remember

00:41:58 --> 00:42:02

then what had been a building amok? Well, our bill Adam, now he

00:42:02 --> 00:42:03

started talking about his,

00:42:04 --> 00:42:09

his complexion, that's very difficult to describe, because the

00:42:09 --> 00:42:13

complexion of people is very complex. You can't just say it's

00:42:13 --> 00:42:16

like this color and be accurate about and they were trying to be

00:42:16 --> 00:42:20

accurate, because especially these prominent Sahaba they were known

00:42:20 --> 00:42:25

for their accuracy. So he's saying well, I build a building amok, not

00:42:25 --> 00:42:31

pure white, paper white like lime, which is unsightly, is ghostly.

00:42:31 --> 00:42:36

Because that's what you have when you when you are an albino is

00:42:36 --> 00:42:37

alright.

00:42:38 --> 00:42:43

I'll be you know, yeah. All by now. Yeah, I'll be No, right.

00:42:43 --> 00:42:47

That's what you have. So it's not that kind of paper white. Because

00:42:47 --> 00:42:52

paperweight pure white, lame, wait, is not praiseworthy at all.

00:42:52 --> 00:42:56

So this is trying to show he was an absolutely purely just white,

00:42:57 --> 00:43:01

right? Wallah Bill Adam. And neither was he completely wheatish

00:43:01 --> 00:43:02

dark.

00:43:04 --> 00:43:08

Or Tony in color, which is the color of the earth. And that's

00:43:09 --> 00:43:13

various different shades of that. So what he's trying to say is that

00:43:13 --> 00:43:21

it was somewhere in between white and tone Enos or the color of the

00:43:21 --> 00:43:24

earth wheat complexion, but have we not completely wheat

00:43:24 --> 00:43:29

complexion, that it goes towards being darker to his on the lighter

00:43:29 --> 00:43:33

side, but not completely light. So again, the same kind of

00:43:33 --> 00:43:38

description is used his negating a wheatish complexion, but he's not

00:43:38 --> 00:43:42

negating a white company. He's not negating an absolute white. I

00:43:42 --> 00:43:44

mean, this is difficult to explain.

00:43:45 --> 00:43:49

He's, he's negating a raw white complexion, a pure white

00:43:49 --> 00:43:54

complexion, you know, Deluxe, pure white, you know, it wasn't pure

00:43:54 --> 00:43:59

white, but there is whiteness, so it's closer to whiteness. And as

00:43:59 --> 00:44:01

we'll understand, and the reason why he wanted me the is not just

00:44:01 --> 00:44:06

mentioning one Hadith. He's mentioning a number of them is so

00:44:06 --> 00:44:08

that you will understand from the different descriptions will

00:44:08 --> 00:44:12

actually come to closer to the reality because each person

00:44:12 --> 00:44:15

describes it differently just slightly differently. And you will

00:44:15 --> 00:44:17

see that there's not any major

00:44:18 --> 00:44:22

conflict between them. So in here, he's rejecting total utter

00:44:22 --> 00:44:27

whiteness, and he's rejecting weak complexion. So it's somewhere in

00:44:27 --> 00:44:30

between the two areas will learn from the others. It was matted on

00:44:30 --> 00:44:36

El hombre. It has a slight reddish tinge. In fact, not as it said it

00:44:36 --> 00:44:40

was like silver. So there was a shine to it. It wasn't pale,

00:44:40 --> 00:44:45

ghostly white, but it was a shiny white that has a reddish tinge.

00:44:45 --> 00:44:49

And that reddish Enos would obviously depend on what how the

00:44:49 --> 00:44:52

prophets of Allah was feeding, because on one occasion there's a

00:44:52 --> 00:44:57

description of him that he was when he became angry, that it was

00:44:57 --> 00:44:59

as if the seeds of

00:45:00 --> 00:45:04

A pomegranates had been squashed onto his,

00:45:05 --> 00:45:11

onto his cheek. That's how red he became at that time. But the

00:45:11 --> 00:45:16

normal pneus the normal complexion of his was between white that was

00:45:17 --> 00:45:19

white and wheat complexion. That was

00:45:20 --> 00:45:25

that was leaning towards the red, reddish tinge to it. Then he

00:45:25 --> 00:45:28

speaks about his hair. Well, our bill will cut it

00:45:30 --> 00:45:34

will be subbed. And again, he's very eloquent the way he does this

00:45:34 --> 00:45:37

because he negates one thing. Absolutely. And he negates an

00:45:37 --> 00:45:42

extreme in the other. So one thing he negates completely is it wasn't

00:45:42 --> 00:45:46

completely straight. And neither was it.

00:45:47 --> 00:45:50

Curly, extremely curly,

00:45:52 --> 00:45:53

twisted, crispy,

00:45:54 --> 00:45:56

right, like stiff.

00:45:57 --> 00:46:01

I mean, people from different nations have this. The Greeks for

00:46:01 --> 00:46:06

example would have very straight or very curly hair or it depends.

00:46:06 --> 00:46:10

So it's just different things that different types of hair that I

00:46:10 --> 00:46:14

mentioned his was had a slight wave to it. So literally what

00:46:14 --> 00:46:16

you're seeing is that it wasn't completely straight that it just

00:46:16 --> 00:46:22

fell flat. Right? It had a bounce it had a wave to it, and neither

00:46:22 --> 00:46:28

was it completely curly. Allah subhanahu wa Tada sent him at the

00:46:31 --> 00:46:33

at the head of 40 years.

00:46:35 --> 00:46:39

At the end of 40 years, Allah subhanho wa Taala sent him meaning

00:46:39 --> 00:46:44

sent him as a prophet and the age of 40. He says Allah ROTC ROTC

00:46:44 --> 00:46:49

means the head of the tip of the turn of 40 years. Is he speaking

00:46:49 --> 00:46:52

about that literally, because 40 years would mean that if the

00:46:52 --> 00:46:55

Prophet sallallahu Ariosa, which we know establishes that he's born

00:46:55 --> 00:46:57

in robiola one,

00:46:58 --> 00:47:01

then did this happen in robiola? Well, when he had his first

00:47:01 --> 00:47:05

exposure, and the first revelation to Gibreel? Ali salaam, the

00:47:05 --> 00:47:07

exposure to Jibreel Ali salaam did that haven't revealed a one?

00:47:08 --> 00:47:11

Some scholars have said that but the strongest opinion which is

00:47:11 --> 00:47:15

more strongly established as they actually happen in Ramadan, which

00:47:15 --> 00:47:19

would make it a half a year afterwards. So this is obviously

00:47:19 --> 00:47:26

said in general, as 40 years, because is it's not about counting

00:47:26 --> 00:47:29

the months as well as it was 40 when it happened, which is

00:47:29 --> 00:47:30

accurate in that sense.

00:47:32 --> 00:47:36

Now it says for a call maybe Mahkota accuracy Nene, he stayed

00:47:36 --> 00:47:39

in Mackay reside in Makkah for 10 years and Madina Munawwara for 10

00:47:39 --> 00:47:43

years. The Madina Munawwara 10 years that's established, but

00:47:43 --> 00:47:46

Maka, he actually stayed for 13 years after prophesy after the age

00:47:46 --> 00:47:51

of 40. He stayed for 10 years, 13 years, then he moved to Madina

00:47:51 --> 00:47:55

Munawwara. Now there could be many reasons for this, of why he said

00:47:55 --> 00:47:59

this in other places, or the numbers I mentioned. But the

00:47:59 --> 00:48:04

reason for this is that he is again, using general 10s 10 years

00:48:04 --> 00:48:08

here 10 years, they're cutting off the units. So that could be one

00:48:08 --> 00:48:14

reason. So he's just mentioning 14 General. And he's not mentioning

00:48:14 --> 00:48:16

the half, for example, for Ramadan, because he would have

00:48:16 --> 00:48:20

been 14 and a half. According to that. There is

00:48:22 --> 00:48:23

it's not a bus.

00:48:25 --> 00:48:28

It's relatively not a bus. And so Adrian was a bit of the hola Juan,

00:48:30 --> 00:48:35

that this is not a very popular narration. It's kind of an

00:48:35 --> 00:48:37

isolated narration. It says that the Prophet sallallahu alayhi wa

00:48:37 --> 00:48:38

sallam was actually

00:48:40 --> 00:48:47

sent as a Prophet, his birther office of prophecy was when he was

00:48:47 --> 00:48:52

43 years old. So that is a isolated opinion. It's not the

00:48:52 --> 00:48:55

mature opinion, but it seems like that has some support in this,

00:48:56 --> 00:48:57

that it was

00:48:59 --> 00:49:00

43 plus 10.

00:49:02 --> 00:49:03

But there's still conflict here.

00:49:05 --> 00:49:08

There's another another narration which says, so we know that he

00:49:08 --> 00:49:11

stayed 13 years in this one, he says 10 in another one, he says

00:49:11 --> 00:49:12

15.

00:49:14 --> 00:49:17

So what it seems like is that Anasazi Radi Allahu Anhu is just

00:49:17 --> 00:49:20

focusing on the tents, just in general.

00:49:21 --> 00:49:22

When it comes to

00:49:24 --> 00:49:27

the 15th one, they are adding the year,

00:49:28 --> 00:49:32

both the beginning year and the last year. So they're adding two

00:49:32 --> 00:49:35

additional years to make it 15. And then they're probably adding

00:49:35 --> 00:49:38

that to you know, it's it should not be added. But that's just the

00:49:38 --> 00:49:42

way they're counting it. Because remember, they weren't looking at

00:49:42 --> 00:49:45

some birth certificate, or some you know, they weren't reading off

00:49:45 --> 00:49:48

something Okay, here they were just it was their perspective of

00:49:48 --> 00:49:49

how they counted these things.

00:49:51 --> 00:49:54

And the narrator's just mentioned the honesty as it was because

00:49:54 --> 00:49:55

there was nothing wrong with it. That was just the way they were

00:49:55 --> 00:49:57

counting these things. And then

00:49:59 --> 00:49:59

isn't, again

00:50:00 --> 00:50:03

You can tell by the next part, which is an Allah subhanho wa

00:50:03 --> 00:50:04

Taala

00:50:06 --> 00:50:07

took him from the world

00:50:09 --> 00:50:15

ended his life in this world ended at the tip of 60 years, and

00:50:15 --> 00:50:17

established that he had passed away in 63.

00:50:19 --> 00:50:22

So he is speaking about it in general intends.

00:50:25 --> 00:50:28

On a study Allah Han who said that when he died at the age of 60,

00:50:28 --> 00:50:30

according to him, he was 63.

00:50:31 --> 00:50:37

In his, he describes how much gray hair. Now, people say today, when

00:50:37 --> 00:50:41

they start getting gray hair, they start saying that it's all due to

00:50:41 --> 00:50:46

stress. It's due to overworking. It's due to not relaxing,

00:50:47 --> 00:50:50

constantly being occupied, being grieved about things.

00:50:51 --> 00:50:55

It is remarkable then, that Rasulullah sallallahu, I'm at the

00:50:55 --> 00:51:00

age of 60. Not 40 At the age of 60. Has, according to this

00:51:00 --> 00:51:06

narration only. He says there was not even 20 hairs that were white,

00:51:07 --> 00:51:08

or gray in his hair.

00:51:09 --> 00:51:14

There were 1314 15 or 17 or 20 different durations. They actually

00:51:14 --> 00:51:17

counted it because of ourselves. We didn't always have a cap one

00:51:18 --> 00:51:20

and they could count in somewhere here somewhere on the beard

00:51:20 --> 00:51:25

somewhere on the bottom of the lip. Somewhere in is on the side.

00:51:25 --> 00:51:29

Can you imagine a person who Allah subhanahu wa taala is comforting

00:51:29 --> 00:51:33

time and time again. Law Luca Burke here enough soccer Elia

00:51:33 --> 00:51:38

Kunal what mean? Maybe you're going to destroy yourself over the

00:51:38 --> 00:51:41

fact that they are not believing because the Prophet sallallahu

00:51:41 --> 00:51:45

alayhi wa sallam used to Subhanallah he used to cry over

00:51:45 --> 00:51:49

this. And Allah subhanaw taala says that the way you're going,

00:51:49 --> 00:51:52

you're going to destroy yourself over this. You don't need to do

00:51:52 --> 00:51:53

that.

00:51:55 --> 00:51:59

All of that grief. All of the people he had to deal with

00:51:59 --> 00:52:04

constant battles constantly under attack. Forget being busy running

00:52:04 --> 00:52:08

from one place to the other to make money. Right? And how many

00:52:08 --> 00:52:13

wives yet nine wives and people are complaining or having one wife

00:52:13 --> 00:52:16

and know what women do to us that people complain about them?

00:52:17 --> 00:52:21

Hello Hola, Quwata illa biLlah the province of Lhasa had nine wives

00:52:22 --> 00:52:23

at one time

00:52:24 --> 00:52:28

and he only has a few white hairs. Inshallah we'll look in more

00:52:28 --> 00:52:32

detail about about this. But just a bit of a description about

00:52:34 --> 00:52:38

what the Allama have mentioned, is that the Prophet sallallahu alayhi

00:52:38 --> 00:52:38

wa sallam

00:52:40 --> 00:52:45

gained the office of prophecy Naboo at the age of 40. And then

00:52:45 --> 00:52:50

three years after that, he became a messenger. There's a difference

00:52:50 --> 00:52:55

between nubby and Rasul between a prophet and a messenger if we can

00:52:55 --> 00:52:59

translate it like that, because an OB is anybody that Allah subhanaw

00:52:59 --> 00:53:01

taala sends, but they don't, they're not necessarily given a

00:53:01 --> 00:53:06

new Sharia. Rasul is somebody who is given a new Sharia that

00:53:06 --> 00:53:10

abrogates the previous one. For example, moosari salam was a was a

00:53:10 --> 00:53:14

Rasul as a prophet. But Harun Ali salaam, who was his brother was

00:53:14 --> 00:53:18

only a prophet and not a Rasul. So Rasulullah sallallahu alayhi wa

00:53:18 --> 00:53:22

sallam was both a prophet and messenger. He got prophecy at the

00:53:22 --> 00:53:27

age of 40. And 43 was when he became a messenger.

00:53:29 --> 00:53:33

There's another Hadith which, for example, it could be some Arabic

00:53:33 --> 00:53:38

Allah, the Haluk. That refers to prophesy. That's when he got his

00:53:38 --> 00:53:42

new boo boo. That's the first verse that's the beginning. Then

00:53:42 --> 00:53:46

you hit him with death. Come for under what up back Africa bear.

00:53:46 --> 00:53:52

He's been told to now go out. That is when he got his messenger, her

00:53:52 --> 00:53:55

office of messenger. It's also related from Rasulullah

00:53:55 --> 00:53:59

sallallahu, alayhi wasallam. What couldn't to Nubian were another

00:53:59 --> 00:54:05

movie in a row, he will just said, I was a prophet, while at the

00:54:05 --> 00:54:11

money his salaam was still between being spirit and body, that before

00:54:11 --> 00:54:16

other Maricela was even a proper human being, and made it forming

00:54:16 --> 00:54:20

formed into a human being I was already a prophet. Now, what does

00:54:20 --> 00:54:20

that mean?

00:54:23 --> 00:54:25

If that's the case, then how is it that he's been given prophecy

00:54:25 --> 00:54:29

according to this narration at 40, that means he's been prophet from

00:54:29 --> 00:54:29

before.

00:54:30 --> 00:54:33

So to be able to reconcile the two.

00:54:35 --> 00:54:39

The prophecy at the age of 40 is the worldly designation as a

00:54:39 --> 00:54:45

prophet, while the one that was before was to do with the rule

00:54:46 --> 00:54:52

that was in the universe of the aroma of the spirits, that he was

00:54:52 --> 00:54:56

considered a prophet. Now, we mustn't think that that just means

00:54:56 --> 00:54:59

that Allah knew him to be a prophet, because Allah knew Musa

00:55:00 --> 00:55:02

Islam to be a prophet, he knew either money salam to be a

00:55:02 --> 00:55:06

prophet, and Ibrahim Ali, some of the others. So if it's just about

00:55:06 --> 00:55:09

knowledge of Allah, then that would apply to all of them. Then

00:55:09 --> 00:55:11

why would the prophets of Allah mentioned this as a point of

00:55:11 --> 00:55:15

distinction, that I was a prophet when other Maria Salam was not

00:55:15 --> 00:55:17

even a full human being yet.

00:55:18 --> 00:55:23

As such, that means he set a special designation, and there

00:55:23 --> 00:55:29

were things that were based on that. So the Arwa the human souls

00:55:29 --> 00:55:33

are created before the bodies and thus his rule was designated with

00:55:33 --> 00:55:37

prophecy, before his body was even created in this world or came into

00:55:37 --> 00:55:41

this world. His name was written on the Arash, Muhammad Rasool

00:55:41 --> 00:55:45

Allah, so that his melodica would also know the others names were

00:55:45 --> 00:55:48

not written. The names of others were not written, but the name of

00:55:48 --> 00:55:51

Rasulullah sallallahu alayhi wasallam was written to show the,

00:55:52 --> 00:55:56

to show the nobleness the nobility and the honor that Rasulullah

00:55:56 --> 00:55:58

sallallahu Sallam has according to Allah subhana wa Tada.

00:56:00 --> 00:56:01

The other thing is,

00:56:03 --> 00:56:04

if you look at all of the prophets

00:56:07 --> 00:56:10

What does Allah subhanaw taala say? Woolmer ermine Amara who?

00:56:10 --> 00:56:18

Illa Khalil, about who knew how Alayhis Salam 950 years 50 less

00:56:18 --> 00:56:21

than 1000 years, but one I am in a matter who it luckily,

00:56:23 --> 00:56:27

very few became believers Illa Khalil very few became believers

00:56:28 --> 00:56:32

come to Rasulullah sallallahu Sallam short life 23 years of

00:56:32 --> 00:56:38

propagation. And this is the most interesting thing here. with his

00:56:38 --> 00:56:44

own eyes, he saw 100 and over 120,000 of believers with his own

00:56:44 --> 00:56:45

eyes.

00:56:47 --> 00:56:52

In that Farewell Pilgrimage, there were approximately 120 224,000

00:56:52 --> 00:56:54

people there believers

00:56:55 --> 00:57:00

within 23 years, despite the shortness of life of Rasulullah

00:57:00 --> 00:57:06

sallallahu himself and others, you have 120,000 believers 24,000

00:57:06 --> 00:57:10

believers that he sees with his own eyes. And this is other than

00:57:10 --> 00:57:13

those who are unable to make it for the Farewell Pilgrimage.

00:57:14 --> 00:57:19

And contrast that to new holiday salaam no fault of new Hasaan this

00:57:19 --> 00:57:21

is just the benevolence of Allah subhanaw taala Muhammad salallahu

00:57:21 --> 00:57:25

Salam and us being part of this ummah, we can be proud of that

00:57:25 --> 00:57:28

fact that we're born in this coma, that we've got more chance of

00:57:28 --> 00:57:29

being believed. Imagine if we were in the

00:57:31 --> 00:57:34

amount of no Holly salaam, where would the probability have been

00:57:34 --> 00:57:37

about belief? If only a few are chosen?

00:57:38 --> 00:57:40

You'd rather be in this ummah, where there's a greater

00:57:40 --> 00:57:44

possibility that you could be a believer Subhanallah Allah and as

00:57:44 --> 00:57:47

the Mercy of Allah subhanho wa Taala that he brought us from this

00:57:47 --> 00:57:51

ummah. So the prophets, Allah some stood on the Day of Arafah and he

00:57:51 --> 00:57:53

saw 120,000 people.

00:57:54 --> 00:58:00

We have Laylatul Qadr better than the 1000 months. Allah subhanaw

00:58:00 --> 00:58:04

taala has given it all to us through the benevolence and a

00:58:04 --> 00:58:07

position that Rasulullah sallallahu alayhi wasallam has has

00:58:09 --> 00:58:13

both maca Makara Madina Munawwara especially Madina, Munawwara. The

00:58:13 --> 00:58:16

respect that it gains today that he has today is from Rasulullah

00:58:16 --> 00:58:20

sallallahu alayhi salam May Allah subhanaw taala give us the Tofik

00:58:20 --> 00:58:21

there's obviously

00:58:23 --> 00:58:26

we'll look at the rest of that hadith I thought we'd do a few

00:58:26 --> 00:58:29

more Hadees today but unfortunately, we haven't been

00:58:29 --> 00:58:33

able to, but inshallah next time we'll be able to do more Hadith,

00:58:34 --> 00:58:37

most of the many of that hadith that will come there'll be very

00:58:37 --> 00:58:41

similar they'll add some details. And may Allah subhanaw taala give

00:58:41 --> 00:58:43

us the tofi quark and with that, why not and then hamdu Lillahi

00:58:43 --> 00:58:44

Rabbil Alameen

00:58:47 --> 00:58:51

Allah Amanda salaam Salaam devaglia them God Quran Allah Mia

00:58:51 --> 00:58:55

yaka, yo mera medical history. Hola mi nombre de la he learned

00:58:55 --> 00:58:58

from her Nikki no condemning Elodie mean just Allah who I know

00:58:58 --> 00:59:02

Mohamed Mao along fill in our hand now. If you know what you know

00:59:02 --> 00:59:02

what as

00:59:04 --> 00:59:08

a llama in earnest local Houda with taco well FF o Alina, Allah

00:59:08 --> 00:59:10

who may notice a local airport if you if you're dealing with dunya

00:59:10 --> 00:59:10

with

00:59:11 --> 00:59:15

just Allah who I know him with a ma Hua Hello, just Aloha. I know

00:59:15 --> 00:59:19

Mohammed Mohammed, just Aloha, I know Muhammad Allah Subhan Allah

00:59:19 --> 00:59:21

because Allah is that you are my LC fullness Allah when only

00:59:21 --> 00:59:22

monosodium hamdulillah

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