Abdur Rahman ibn Yusuf Mangera – Important Questions about a Healthy Marriage

Abdur Rahman ibn Yusuf Mangera
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The cultural aspect of marriage is essential, and men should bring their own culture to the table. The importance of trust in Allah is emphasized, and the need for a culture of "crossings" between cultures is emphasized. Improvements should be made in finding a woman who can provide good food and support, finding a partner for romantic and divorce couples, and finding a partner for a romantic wedding. Forgiveness and forgiveance are emphasized, and the importance of forgiveness and forgiveing one's mistake is emphasized.

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			Bismillah al Rahman al Rahim Al
hamdu lillah wa Salatu was Salam
		
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			ala sayyidina, Muhammad wa ala
alihi wa sahbihi, Germaine behrad,
		
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			sobre. And sisters, in the short
time that we have, there's only so
		
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			much that we can cover about
marriage. That's why I didn't use
		
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			a PowerPoint, because the
PowerPoint I have will be for a
		
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			seven hour course. And then you
get kind of restricted and all of
		
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			that. So I'm going to open up for
question answers. And I like to
		
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			take a lot of question answers.
And the benefit of that is that in
		
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			a short amount of time, you can't
really cover every aspect of
		
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			marriage. So then what you get out
of the question, Nancy is what is
		
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			actually people are thinking about
and what is challenging them and
		
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			what is relevant to them. So
that's why we can cover a lot of
		
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			ground that way. So what I'm going
to encourage you to do is to ask
		
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			questions. And the way I do this
is that no question should be
		
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			taboo.
		
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			Ask whatever question you want, I
may not be able to answer it, I
		
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			might not have an answer to it.
But that's fine. Right. But at
		
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			least that way, we'll get the
relevant understanding for the
		
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			specific issues that we're dealing
with. So let's take some
		
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			questions. And then I've got to
some other points to cover. Yes.
		
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			So the question was that now we're
in essentially, I think what
		
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			you're saying is that essentially,
we're in a culture of egotistical
		
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			behavior, fulfillment, self
promotion, ostentation, and, and
		
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			so on, and so forth. So how does
one self critique I mean, that's
		
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			become the norm and standard. It's
not entirely the normal standard,
		
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			that is what people would like to
make it like that. But if we just
		
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			take a step back, and we start
really thinking about it, I think
		
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			we can discover that if there's,
whenever we're trying to promote
		
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			ourselves not for a very specific,
beneficial objective, then that
		
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			means that we're doing it for the
wrong reason. If we're doing
		
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			anything for our self
gratification, that's, that's
		
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			clearly going to be the wrong kind
of promotion of yourself. There
		
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			are permissible reasons if I run a
business, and I'm doing things
		
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			within the Sharia parameters to
promote my business, if I sell
		
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			cakes, for example, or sell
dresses or sell books, then I can
		
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			do that. However, if I'm not
selling anybody, but myself, so
		
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			who am I selling? What am I
selling? Am I just selling me as a
		
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			person, and I'm not making any
money out of that. I'm not making
		
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			any, I'm not trying to guide
somebody out of that.
		
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			So there are gray areas, there are
some clearly permissible areas.
		
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			And there are certainly some gray
areas. And there are some totally
		
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			haram areas, the gray areas are
like, for example, a scholar, or
		
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			who wants to be an influencer,
they have to be very, very careful
		
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			that they're promoting
		
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			that people receive guidance,
rather than they're promoting
		
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			their personality, I can see a
very gray area there. And I've
		
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			dealt with that meaning as a
personal challenge. Because then
		
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			the way you look at it is that for
example, if I have my own way of
		
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			doing something, and I see that
somebody else, another scholar is
		
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			maybe getting a lot of likes for
their comedic exchange of some
		
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			sorts, or for doing something
extracurricular.
		
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			Right, skydiving, for example,
right, and they get a lot of
		
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			likes, should I do that for the
same reason, then I have to say,
		
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			Stop, that's not me. Right? That's
not who I am. And that's not for
		
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			the right reason that I'm doing
that. So there are definitely gray
		
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			areas with disregard. But usually,
for the majority of people, you
		
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			must be I just spoke about this
earlier that let's just say that
		
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			you are trying to sell cakes, then
that's understandable that you
		
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			dress up your cakes, and you're
trying to sell them because trying
		
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			to make money out of that, right.
However, if you're just trying to
		
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			promote that you're a really good
cook. And everything you just keep
		
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			putting out there I would be
careful about that might not be an
		
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			ego thing, you might be
encouraging other people and give
		
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			them recipes to cook better, that
would be okay. But if you're doing
		
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			this just so that everybody just
praises you, I'd be very scared of
		
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			that for another reason that you
might even get the evil eye on
		
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			your food that you put out there
all the time. Right because I
		
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			think evil eye is not just
physically is just not limited to
		
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			physical distance. It could be you
know, online as well. So, it
		
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			really depends on how you are and
I don't think it's that difficult
		
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			yet once you start getting
concerned and you learn a bit
		
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			about ego and the knifes then you
can really self diagnose. I think
		
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			the only person who would never
get this person he was never
		
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			worried about ego no doesn't know
what ego is and doesn't know the
		
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			Islamic aspects of the knifes and
so on. Once you learn about that,
		
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			I think it's L L L mn knowledge is
always what's going to help us
		
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			diagnose about these things in
Sharla.
		
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			Yes, any questions? So the
question is that what is the
		
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			Islamic model of the husband and
wife's role in a marriage if we
		
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			can reduce it down to that
husband?
		
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			Why strolled in marriage? Is there
a role that the Sharia promotes or
		
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			has outlined?
		
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			And what is the guidance around
that? So I think, in many, many
		
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			aspects, what a shoe does is that
it actually provides boundaries,
		
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			and limits and directives. So for
example, when you look at
		
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			something like the political
system of Islam, there is not one,
		
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			there is not only one model that
were, that is sanctioned in the
		
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			Sharia. Rather, if you read mostly
Turkey's book on some politics
		
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			will tell you that it's actually
lots of principles and boundaries
		
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			and guidelines and directives that
has been provided that the
		
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			structure could be used. And I
think it's similar like that in
		
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			marriage. Although if we look at
the life of Ali Radi Allahu Anhu.
		
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			And 14 Out of the Allah one had
the daughter of the Prophet, Hello
		
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			son, the son in law, then we
realized that it was him split the
		
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			outside jobs of the house, to add
you to the Alana inside to our
		
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			Isha to 14 out of the Allahu Ana.
So that's a good world, that's a
		
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			perfect,
		
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			you can say, a perfect model to
follow for in a traditional home,
		
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			right in a traditional
relationship with the wife is not
		
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			forced to work, the guidance is
that the wife cannot be forced to
		
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			work only in the situation where
the husband tries everything and
		
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			they're really struggling, then
maybe she you know, then it would
		
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			be praiseworthy for her to maybe
help. But it's not required, it's
		
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			never required, man can never
force his wife to work. That's
		
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			just not a shirt. So there's
boundaries like that we can we can
		
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			discuss now, if we if we if we
look at modern families, in some
		
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			cases, where in some cases, the
wife is actually making more money
		
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			than than than the husband. So
what do we do in that situation?
		
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			Does that give her justification?
For example, we've got quality
		
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			justification, or we've got calls
to justify that he must then do
		
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			literally half of everything in
the house. If that's what you want
		
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			to do that could be permissible to
do there's nothing against that.
		
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			But that's not the traditional
role use usually. And if the
		
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			husband is bringing enough money
into the house, then it depends do
		
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			they need the wife's money or not?
Something could just be that they
		
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			just want a career and they just
want to make lots of money. But
		
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			it's not really required? Does the
husband then have to do half not
		
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			necessarily, because that's not
really his role. When you say half
		
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			is half of the household chores,
you look at the Prophet sallallahu
		
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			alayhi wa sallam, there were
definitely household chores that
		
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			he did, we have to really get into
that he did men this close,
		
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			however, been looking, he never
cooked. And I don't ever see that
		
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			promise of cook the dish, he would
come home after fajr. I mean,
		
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			after sunrise. Is there any food
in the house? Right? I mean, the
		
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			wives never cooked in many
occasions because they didn't have
		
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			anything to cook in some cases.
Right? So yes, we do talk about
		
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			that. There was just ate some
water or vinegar and bread, right?
		
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			In some cases, but you don't hear
about that. So however, if that's
		
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			what they want to comfortably do,
that's completely up to them. We
		
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			have cases where
		
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			there was a case of a couple who
are both lawyers, this is in
		
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			America, where there's a big kind
of power struggle in terms of
		
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			where you graduate from, in terms
of where you did your law degree.
		
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			And that kind of identity
		
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			puts you in a certain position. So
the wife had a better law degree
		
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			from a better university than the
husband, eventually that led to a
		
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			divorce because it was quite
crazy. It was quite crazy. There's
		
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			there's just so many factors
involved. I'm just trying to give.
		
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			I'm just trying to give some, some
general laws here. If a wife wants
		
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			to do wants to go and work, right,
and, you know, fulfill her career
		
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			demands in that sense. But the
husband is making enough to
		
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			support them, then she she can't
oblige the husband to do half the
		
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			work in the house, inside the
house, just because she's outside
		
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			as well, because that's not the
Islamic model, the the basic
		
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			Islamic model there. If they both
agreed to do that, or he wants to
		
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			be a stay a stay at home father,
right. And he does all the
		
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			internal she does that outside.
That's not necessarily encouraged.
		
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			Right? Unless he's got a proper
Halal job, right? Where there's
		
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			no, you know, there's no going
against Islamic limits. He's got a
		
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			wonderful home based business, for
example, he's making loads of
		
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			money. That could be okay. So
there's a traditional model that
		
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			we know if you want to go against
that, or you want to adjust that
		
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			it could be permissible as long as
they both agree, but there is a
		
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			general model that would be
encouraged. I hope that gives some
		
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			idea of what we're trying to look
at here. I mean, because there's
		
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			no doubt that the mother is just a
much better mother than the
		
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			Father. Right? And I don't think
that we can make this so fluid,
		
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			right, because there's just
certain things that the women only
		
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			women can do.
		
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			That only women can do. Like
		
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			Nurse, breastfeed and certain
other things that a man cannot do,
		
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			at least not yet. And hopefully
never, right? Because I know
		
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			there's lots of
		
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			things going on out there, you
understand what I'm saying? So
		
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			there's just a woman, Allah has
just created women just better
		
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			equipped for that role. I don't
get it. I mean, I don't getting
		
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			off the topic here, but I just
don't get it. Where a woman is for
		
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			her career, she will leave her
children with a stranger. Like, I
		
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			just don't get that, especially if
there's no need for it if there's
		
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			a need, okay? But you're going to
pay the I mean, this country, you
		
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			pay a lot of money. It's not like
it's not where you can, but you
		
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			know, get a driver 400 pound a
month, right? Or a cook 400 pound
		
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			a month here you pay, right? I
just don't get that. Like, I just
		
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			don't get that. But there are
cases where it might be possible,
		
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			where it might happen. Right,
where it might even be necessary.
		
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			So Yeah.
		
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			QUESTION sort of phrases. So the
question to phrase your question
		
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			is saying that in some cases, you
know, you have this maybe modern
		
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			concept of attraction for one
another lover, first sight, and so
		
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			on, so forth. And then you have
the other aspect where in many
		
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			cultures, they don't really care
about that. And they just want to
		
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			get somebody that's going to be a
spouse that's just going to be
		
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			wonderful for the family, or they
think they're going to be
		
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			wonderful for the family. Right?
So none of those, none of those
		
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			are correct. That what Islam would
recommend and what just decency,
		
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			we're just reasonable
understanding what good
		
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			relationship with just demand is
that you get a you get the best of
		
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			both worlds, that you try to
accommodate both of those things.
		
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			And they're not mutually exclusive
things, you can definitely get
		
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			somebody that you're attracted to.
And that's why Islam says, Go and
		
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			look at them. One of the Sahaba he
got engaged and the Salah, or he
		
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			got married, and the province of
the low, some awesome. Did you see
		
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			her? He said no, he said, Well,
you should see her because that's
		
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			going to help to create more
permanence. We've got some
		
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			cultures where they don't allow
you to see some extremely,
		
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			extremely, you can say ultra
conservative, extra conservative
		
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			conscious where they don't even
see and I've dealt with them. I
		
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			had a friend in South Africa who
was from a certain place in India,
		
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			India has multiple cultures, you
can't even paint everybody with
		
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			the same brush. He was from a very
specific very, very, ultra
		
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			cultural area where you don't see
your spouse. He says, I cried on
		
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			the day of my marriage. I cried on
that day. Okay. And now I'm
		
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			speaking to him after I think 12
years of marriage. So he's from
		
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			India, but he's an imam in South
Africa. And his family had finally
		
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			come. And he said, I've just
gotten, it's tolerant, tolerable
		
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			now. Otherwise, they did not like
my wife, because I just could not
		
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			find any. But the culture was that
you can't even divorce because
		
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			then massive things happen. And
they're very debilitating. And
		
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			that's not Islam, that is not
Islam. If you look at the Sahaba,
		
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			they were they were divorced. They
were they got remarried. And it
		
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			was just so easy. It was just so
easy to do that. We need to create
		
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			that because there's a lot of
curbs in this. And there's a lot
		
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			of women who are depressed because
a lot of times that women get
		
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			women get stigmatized and blamed
for a divorce or in a lot of
		
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			cases. And in some cultures, women
who are divorced can't get married
		
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			again. It is so messed up. A woman
called me she's got two children,
		
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			she got married secretly said, now
she's only problem with a secret
		
00:13:21 --> 00:13:23
			marriage. I don't I don't, I don't
really, I really say don't do
		
00:13:23 --> 00:13:27
			that. Right. And I said, Why did
you do that? She said, Well, my,
		
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			my, my my family would disown me.
Why would they disown you, they'll
		
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			take my house away, the family's
got an extra house that they
		
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			letting her use if she gets
married again. They're gonna
		
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			disown her and take that away. Why
not? Why? You look, you've got all
		
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			the children are crusherone.
		
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			Like, aren't you embarrassed to
get married again, when you've got
		
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			all the children like what kind of
a weird idea is that? In the
		
00:13:50 --> 00:13:53
			Sharia, we actually have an
encouragement to get married, even
		
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			if it's your last day in this
world. Like you don't want to be,
		
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			you actually don't want to be
single before you die. Like if
		
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			you're really really old and your
husband died or your wife died,
		
00:14:03 --> 00:14:05
			you should get married the next
day, that's encouragement in the
		
00:14:05 --> 00:14:09
			shear, right? That's why someone's
everybody should be married.
		
00:14:09 --> 00:14:12
			That's, that's what you want to
be. So you've got some really bad
		
00:14:12 --> 00:14:15
			cultural aspects here. And I think
that's what we're speaking about
		
00:14:15 --> 00:14:18
			here. You want to get the best of
you want to get the best of both
		
00:14:18 --> 00:14:22
			worlds. And that's where you have
to lift the culture out of all of
		
00:14:22 --> 00:14:25
			this. And the parents need to work
with their children. A lot of
		
00:14:25 --> 00:14:28
			parents want their children to
marry their cousin. Right? Because
		
00:14:28 --> 00:14:31
			they promised them from and this
is worse in some cultures in some
		
00:14:31 --> 00:14:33
			cultures than the other. Right?
And I think I'm sitting with a lot
		
00:14:33 --> 00:14:36
			of people from a very, very
debilitating culture in that
		
00:14:36 --> 00:14:40
			regard. Right. I have to I have to
highlight the Punjabi culture. You
		
00:14:40 --> 00:14:43
			guys have been many Punjabis. It's
very debilitating. One thing, the
		
00:14:43 --> 00:14:45
			good good, good charities have a
lot of problem but they don't have
		
00:14:45 --> 00:14:49
			this aspect. Right? They do. I
mean, there are some cases but
		
00:14:49 --> 00:14:54
			you're I've seen people who've
lost their lost the Eman a woman
		
00:14:54 --> 00:14:57
			called me. She is about 40 years
old. I figured out eventually she
		
00:14:57 --> 00:14:59
			asked me about a very specific
issue of I don't know Salah
		
00:15:00 --> 00:15:02
			Something you know, only somebody
who's really into their Deen would
		
00:15:02 --> 00:15:06
			be worried about that kind of a
thing. And then, as I continue to
		
00:15:06 --> 00:15:10
			speak to her, she says she's
married to a non Muslim. So how do
		
00:15:10 --> 00:15:14
			you reconcile that? It was a broad
question about Islam than I could
		
00:15:14 --> 00:15:16
			have known. But it was very
specifically, you know, she's
		
00:15:16 --> 00:15:20
			particular. So then she explained
that when she was younger, she was
		
00:15:20 --> 00:15:22
			forced to marry. And then after
that, she just ran away from the
		
00:15:22 --> 00:15:25
			faith because a lot of parents
would they do this cloak this in
		
00:15:25 --> 00:15:30
			Islam. Right, you have to listen
to your parents. Yes, you do have
		
00:15:30 --> 00:15:33
			to listen to your parents, but not
when it's harmful. You don't have
		
00:15:33 --> 00:15:35
			to listen to your parents when
it's harmful. I hate to say it
		
00:15:35 --> 00:15:39
			that way. But if it's oppressive,
if it's suffocating, if it's bad
		
00:15:39 --> 00:15:42
			for you, you don't have to,
especially in the Hanafi school,
		
00:15:43 --> 00:15:47
			the wife, the woman has to be
consulted and has to permit her
		
00:15:47 --> 00:15:48
			Nika.
		
00:15:49 --> 00:15:52
			After she's mature, she has to be
agreeable to that Nica. Otherwise,
		
00:15:52 --> 00:15:57
			it doesn't even take place. Right?
It doesn't even take place. So
		
00:15:57 --> 00:16:01
			that's how that's how Islam. So it
needs to be a bit of both. If you
		
00:16:01 --> 00:16:05
			do want your children to marry
somebody, then you need to both be
		
00:16:05 --> 00:16:08
			on the same wavelength from a
younger age and do that therapy in
		
00:16:08 --> 00:16:11
			the same way so that you can
assist them and they can assist
		
00:16:11 --> 00:16:14
			you and you can come to some
agreement. You never speak about
		
00:16:14 --> 00:16:18
			marriage, you will never speak
about what the likes and dislikes
		
00:16:18 --> 00:16:21
			are. You'll never speak about what
is good or bad. And then suddenly,
		
00:16:21 --> 00:16:23
			when it comes time to their
marriage, you like you have to
		
00:16:23 --> 00:16:26
			marry this person. You're not on
any common wavelength. And if you
		
00:16:26 --> 00:16:29
			wanted your culture, you should
have stayed back in that culture.
		
00:16:30 --> 00:16:35
			Now that you come to England,
right, you can't help assimilate.
		
00:16:36 --> 00:16:39
			For example, about me, there's
nothing about me except myself.
		
00:16:39 --> 00:16:40
			That is Gujarati right now.
		
00:16:42 --> 00:16:46
			Right? This shawl of mine is
Yemeni. Right. This cloth is from
		
00:16:46 --> 00:16:51
			Pakistan. But it's made in Saudi
style. My watch is Japanese, my
		
00:16:51 --> 00:16:58
			pen is American. Okay, my hat. And
my turban is Turkish. i My socks
		
00:16:58 --> 00:17:03
			is next. No, it's actually
Kirkland. Costco, I don't know
		
00:17:03 --> 00:17:06
			made in wherever. What's Gujrati
about me?
		
00:17:07 --> 00:17:10
			Do you understand, but I love the
Gujrati culture, the good parts of
		
00:17:10 --> 00:17:11
			it, at least.
		
00:17:12 --> 00:17:15
			Every one of our cultures has good
parts, but they also have
		
00:17:15 --> 00:17:18
			suffocating parts. And until you
don't free yourself of that you're
		
00:17:18 --> 00:17:22
			going to be a major problem. But
you can't divorce your culture
		
00:17:22 --> 00:17:25
			either. That's crazy. Because a
lot of people they say that I want
		
00:17:25 --> 00:17:28
			to marry a convert. Great, you can
marry convert, and we need to
		
00:17:28 --> 00:17:32
			accommodate them. So why though,
because our people come with
		
00:17:32 --> 00:17:33
			baggage.
		
00:17:35 --> 00:17:39
			Right? You come with baggage is
any converts here.
		
00:17:41 --> 00:17:44
			Don't convert come with baggage.
Everybody comes with baggage. It's
		
00:17:44 --> 00:17:49
			just the baggage you don't know.
So you're just a bit dissatisfied
		
00:17:49 --> 00:17:52
			with the baggage you know. So like
I can escape that baggage. And a
		
00:17:52 --> 00:17:55
			lot of time what people do is that
they actually stereotype and I
		
00:17:55 --> 00:17:59
			really hate that. So because the
people that you know who are
		
00:17:59 --> 00:18:03
			Muslim, they come late to like all
Muslims come late. I mean, my
		
00:18:03 --> 00:18:05
			Turkish friends, they don't come
late.
		
00:18:06 --> 00:18:10
			My Turkish Muslim friends that I
have they don't come late. Is only
		
00:18:10 --> 00:18:13
			the Indian, Pakistani Bangladeshi.
Is that come late. Do you
		
00:18:13 --> 00:18:16
			understand? Or not even all of
them? I'm stereotyping, but not
		
00:18:16 --> 00:18:19
			all of them. Do you understand
what I'm saying? Never stereotype.
		
00:18:19 --> 00:18:24
			There's wonderful majorities and
Punjabis and Bengalis and protons,
		
00:18:24 --> 00:18:27
			and you know, there's good in
everybody, and there's weird parts
		
00:18:27 --> 00:18:31
			in everybody. So, and this modern
world allows us to look at it that
		
00:18:31 --> 00:18:35
			way. So basically, you should get
the best of both worlds where
		
00:18:35 --> 00:18:37
			there is a functional person
you're gonna have, but then you
		
00:18:37 --> 00:18:40
			also attracted to them. And that's
not difficult. That is not
		
00:18:40 --> 00:18:43
			difficult at all. I mean, you can
get that it's just as long as
		
00:18:43 --> 00:18:46
			everybody's on the table, and
there's no pressure or force to
		
00:18:46 --> 00:18:49
			marry somebody that you're not
inclined to. In fact, I challenge
		
00:18:49 --> 00:18:53
			somebody recently, he was
complaining about a certain
		
00:18:53 --> 00:18:56
			marriage and a family that was
breaking up. And both the young
		
00:18:56 --> 00:19:00
			couple, they were both born in
England. And there is this idea
		
00:19:00 --> 00:19:03
			among the older generation, the
first generation who came here
		
00:19:03 --> 00:19:07
			that the girls from England,
right, the girls from England,
		
00:19:07 --> 00:19:09
			they don't look after, they don't,
they're not really good for
		
00:19:09 --> 00:19:12
			household things, because they
just worried about their desserts
		
00:19:12 --> 00:19:15
			and things like that, or their
clothes and you know, whatever.
		
00:19:15 --> 00:19:18
			They go on about this thing,
right? And you must bring somebody
		
00:19:18 --> 00:19:22
			from India. So I know that family
very well. I said, Look, can you
		
00:19:22 --> 00:19:27
			tell me from not the first
generation who came from India? I
		
00:19:27 --> 00:19:30
			want you to show me that we have
at least three or four people in
		
00:19:30 --> 00:19:33
			this family. Who are the wives
that were brought from India,
		
00:19:34 --> 00:19:36
			right brides bought from India.
Can you tell me which one of them
		
00:19:37 --> 00:19:38
			fits the bill you're talking
about?
		
00:19:40 --> 00:19:44
			So it's a cultural thing that they
think is the case? He couldn't
		
00:19:44 --> 00:19:47
			give me because all of those even
Indian brides that came from India
		
00:19:48 --> 00:19:51
			have all moved out. They've not
been able to stay with the inlaws.
		
00:19:51 --> 00:19:55
			So Are you really serious that is
still the case even with a bride
		
00:19:55 --> 00:19:59
			from India? No. The girls in
Pakistan and India they they they
		
00:20:00 --> 00:20:02
			This is post modernism we're
living in, right. And it's
		
00:20:02 --> 00:20:05
			affected those countries as well.
Right? It's affected everywhere.
		
00:20:06 --> 00:20:09
			Unless literally you go to
Mauritania and village somewhere,
		
00:20:09 --> 00:20:12
			you know, they've not any outside
dimension, they've not had any,
		
00:20:12 --> 00:20:14
			you know, that I can understand.
But India, Pakistan, forget it,
		
00:20:15 --> 00:20:18
			unless you're really from some
very specific village, that where
		
00:20:18 --> 00:20:22
			it's, it's really what it was
before, 100 years ago. It's not
		
00:20:22 --> 00:20:25
			like that anymore. But people
don't, they don't realize that
		
00:20:26 --> 00:20:28
			they think that the one they're
going to bring from Pakistan is
		
00:20:28 --> 00:20:31
			going to be much superior, that's
really putting down the British
		
00:20:31 --> 00:20:31
			girls.
		
00:20:32 --> 00:20:35
			Right? That's really messed up.
Like you can't find somebody
		
00:20:35 --> 00:20:38
			within your culture. That's
decent. That's why you have to go
		
00:20:38 --> 00:20:42
			to another culture. Again, I'm not
against culture. But I'll tell you
		
00:20:42 --> 00:20:45
			something, getting married in your
own culture is much easier than
		
00:20:45 --> 00:20:47
			getting married into another
culture. Because already, you
		
00:20:47 --> 00:20:50
			know, there's already struggles of
getting married to an individual.
		
00:20:51 --> 00:20:53
			There's so many things to learn,
you add another culture into that
		
00:20:53 --> 00:20:56
			there's like 10, other things or
multiple other things you have to
		
00:20:56 --> 00:20:59
			worry about. If the same culture
Chilhowee Nobita, you know, we
		
00:20:59 --> 00:21:02
			know one another, right? At least
we don't have to worry about that
		
00:21:02 --> 00:21:05
			aspect. Because imagine your
family has to get involved in
		
00:21:05 --> 00:21:08
			cultural, cultural expectations.
And if people are sensitive about
		
00:21:08 --> 00:21:11
			you getting involved in our
cultural, you're not you're not
		
00:21:11 --> 00:21:14
			you didn't come to visit us, you
know, when somebody had a child or
		
00:21:14 --> 00:21:16
			you didn't come and stay this many
days or whatever, subhanAllah
		
00:21:16 --> 00:21:19
			there's a lot of stuff in that. So
I would say that we're still at
		
00:21:19 --> 00:21:22
			that level in this country, just
second and third generation yet,
		
00:21:22 --> 00:21:26
			where culture is still important.
Right? So we only we're getting
		
00:21:26 --> 00:21:29
			rid of bad culture, we're keeping
our good culture but eventually I
		
00:21:29 --> 00:21:32
			think it's going to become a very
mixed culture inshallah. Good one,
		
00:21:32 --> 00:21:36
			right? Because I mean, at home,
most of our food might be good
		
00:21:36 --> 00:21:39
			quality, but we still we cook
pasta, we cook lasagna, we cook
		
00:21:39 --> 00:21:43
			pizza, right? And that's not it.
That's British, cultural Italian
		
00:21:43 --> 00:21:45
			culture coming into that already.
I mean, don't you guys all do
		
00:21:45 --> 00:21:49
			that? Right? Then we have Moroccan
Harira soup. We have Moroccan
		
00:21:49 --> 00:21:53
			tajine at home, right? We have
Mediterranean lentil soup, we have
		
00:21:53 --> 00:21:57
			homeless. I mean, I can live on
homeless for a week with good
		
00:21:57 --> 00:22:02
			bread. Right? That's not very
good. It Do you understand, but
		
00:22:02 --> 00:22:04
			that's where we are now. But it's
still going to take some time for
		
00:22:04 --> 00:22:08
			people. Like my father, when he
travels, he has to take eat, you
		
00:22:08 --> 00:22:10
			know, he can't eat other kinds of
foods. That's one of the biggest
		
00:22:10 --> 00:22:14
			struggles I have no problem.
Right? So there's still it's gonna
		
00:22:14 --> 00:22:19
			take time to adjust. So don't,
don't throw out your culture.
		
00:22:19 --> 00:22:21
			There's good aspects of old
culture.
		
00:22:22 --> 00:22:24
			Right, and you want to keep those,
you just want to get rid of the
		
00:22:24 --> 00:22:27
			bad aspects and you want to
assimilate other good aspects of
		
00:22:27 --> 00:22:32
			other cultures, Turkish culture,
Somali culture, Punjabi culture,
		
00:22:33 --> 00:22:36
			Bengali culture, whatever, you
know, you can take the best out of
		
00:22:36 --> 00:22:38
			all of them. That's where we are
now, that's the world is a new
		
00:22:38 --> 00:22:42
			place. Responsibility of bringing
up daughters does it specifically
		
00:22:42 --> 00:22:46
			fall fall on the shoulders of the
mother, no, a falls on the on the
		
00:22:46 --> 00:22:49
			wrist. It's the shoulders of both
of them. They both have a
		
00:22:49 --> 00:22:53
			responsibility. However, you can't
expect the father to be teaching
		
00:22:53 --> 00:22:56
			them about feminine issues. So
that would be you can say more
		
00:22:56 --> 00:22:59
			responsibility of the mother.
However, the father is ultimately
		
00:22:59 --> 00:23:04
			responsible. So if his wife cannot
teach will not teach or whatever
		
00:23:04 --> 00:23:07
			the case is, he'll have to find
somebody to teach to give them
		
00:23:07 --> 00:23:11
			that information. So ultimately,
the responsibility does fall on
		
00:23:11 --> 00:23:14
			the heart because the father is
the responsible man. When they say
		
00:23:14 --> 00:23:17
			he's the head of the household.
Rachel Yukawa Munna Allah Nisa,
		
00:23:17 --> 00:23:21
			that means responsibility isn't it
doesn't mean dictatorship that you
		
00:23:21 --> 00:23:24
			can come back and stretch his legs
and have everybody do his bidding.
		
00:23:24 --> 00:23:27
			Right? It's really about
responsive that the buck stops
		
00:23:27 --> 00:23:32
			with him. So while the mother is
also responsible for whatever it
		
00:23:32 --> 00:23:35
			is her department in the home,
right, ultimately, it is the
		
00:23:35 --> 00:23:37
			father, but if the mother has
shortcomings, and she will be
		
00:23:37 --> 00:23:40
			sinful as well, right. But the
father, he is he has to keep it
		
00:23:40 --> 00:23:46
			all together. Yes, yes. I think in
some cases, people do have high
		
00:23:46 --> 00:23:50
			expectations in a marriage because
they idealize marriage in the
		
00:23:50 --> 00:23:52
			wrong way. And a lot of people
		
00:23:54 --> 00:23:58
			have not been taught marriage in
with the right environment of
		
00:23:58 --> 00:24:02
			their parents have not tried to
teach them the best of luck and
		
00:24:02 --> 00:24:04
			character in anticipation of
marriage.
		
00:24:06 --> 00:24:09
			Right. So what they do is they've
picked up what a marriage should
		
00:24:09 --> 00:24:15
			be through movies and other
glamour magazines or glamour
		
00:24:15 --> 00:24:19
			situations or influences or
whatever the case is. And the
		
00:24:19 --> 00:24:22
			problem with those is that they
usually end up in divorces anyway.
		
00:24:22 --> 00:24:25
			Right? So what we need to
understand is go back to the
		
00:24:25 --> 00:24:30
			Islamic aspect and the boundaries
that are created. And that's what
		
00:24:30 --> 00:24:34
			I tried to do in the beginning,
right to try to provide what we're
		
00:24:34 --> 00:24:36
			supposed to do is an objective
which is to please Allah subhanaw
		
00:24:36 --> 00:24:42
			taala fulfill as sunnah be be the
best parents that you can be for
		
00:24:42 --> 00:24:46
			the next generation and become a
wonderful piece of the fabric of
		
00:24:46 --> 00:24:50
			the community. So yes, definitely,
I think there's been an over Roman
		
00:24:51 --> 00:24:55
			over idealization of the wrong
ideas in marriage. So we need to
		
00:24:55 --> 00:24:59
			come back and understand what the
real aspects are of that
		
00:25:00 --> 00:25:02
			Okay, I'll take this and then
there were some other hands, I'll
		
00:25:02 --> 00:25:04
			do those very good point.
		
00:25:05 --> 00:25:09
			How do you find a spouse and not
date? How do you find a decent
		
00:25:09 --> 00:25:10
			spouse?
		
00:25:11 --> 00:25:14
			Without dating? So dating is not
an answer to everything. The
		
00:25:14 --> 00:25:18
			problem with dating is that you
date somebody, for the first few
		
00:25:18 --> 00:25:22
			days you will be at your best,
then you let your guards down, get
		
00:25:22 --> 00:25:23
			informal,
		
00:25:24 --> 00:25:28
			my weaknesses and defects will
become noticeable.
		
00:25:29 --> 00:25:32
			And then they're like, Okay, we're
not married anyway, I can forget
		
00:25:32 --> 00:25:32
			this guy.
		
00:25:33 --> 00:25:37
			If we get married, and then
there's gonna definitely be
		
00:25:37 --> 00:25:39
			weaknesses that you will see, but
you've already invested into the
		
00:25:39 --> 00:25:42
			marriage, so you will do better.
However, that doesn't mean you're
		
00:25:42 --> 00:25:47
			gonna just marry anybody. Okay?
What you don't want, what you want
		
00:25:47 --> 00:25:50
			to do, is, this is just my
suggestion. This is not the only
		
00:25:50 --> 00:25:53
			way. My suggestion is that when
you identify somebody, a potential
		
00:25:53 --> 00:25:58
			spouse, go and find out everything
you can about them beforehand,
		
00:25:59 --> 00:26:06
			through asking common folk, right,
friends of the family, and others.
		
00:26:06 --> 00:26:10
			And that won't be too difficult.
If it's something that unless they
		
00:26:10 --> 00:26:13
			like total strangers, nobody knows
them, that would be a bigger risk
		
00:26:13 --> 00:26:17
			to take. So try to find out
everything, then go and propose,
		
00:26:17 --> 00:26:22
			and then go and meet them. Just to
clarify any further things. So
		
00:26:22 --> 00:26:25
			already, you've done your 50%,
you're very satisfied. Now you
		
00:26:25 --> 00:26:28
			just have to or 70%, you're
satisfied. She just has or he just
		
00:26:28 --> 00:26:31
			has to say yes. Now, I just want
to make sure the voice doesn't
		
00:26:31 --> 00:26:34
			sound crazy, or something like
that now, right? Do you understand
		
00:26:34 --> 00:26:37
			what I mean? What you don't want
to do is gone, keep meeting
		
00:26:37 --> 00:26:40
			people, and then discover things
later that you could have found
		
00:26:40 --> 00:26:43
			out before and then say, No,
people don't like being let down.
		
00:26:44 --> 00:26:46
			And it's not good for your record
that you've seen seven people and
		
00:26:46 --> 00:26:50
			still haven't been able to find
somebody I get really, I find that
		
00:26:50 --> 00:26:53
			really weird. I've seen seven, and
I can't find the right person. I
		
00:26:53 --> 00:26:57
			went to the first one. And I that
was it. Like I just don't
		
00:26:57 --> 00:27:00
			understand why people have to go
to these people who say I've 10
		
00:27:00 --> 00:27:01
			years I've been looking
		
00:27:02 --> 00:27:05
			10 years I've been looking, maybe
your criteria is too messed up.
		
00:27:05 --> 00:27:08
			It's too restrictive. And
remember, the older you get, the
		
00:27:08 --> 00:27:12
			more particular you become. When
you're younger, you're very
		
00:27:12 --> 00:27:15
			flexible, you're willing to take
risks, even psychologically,
		
00:27:15 --> 00:27:19
			mentally, you become much more
risk averse, when you're about
		
00:27:19 --> 00:27:22
			over 25. That's why your insurance
is higher when you're when you're
		
00:27:22 --> 00:27:26
			younger, they know this, right?
But as you get older, you become
		
00:27:26 --> 00:27:29
			more particular, you've had more
experience with people so you know
		
00:27:29 --> 00:27:32
			how people work. So you become
more particular. But the pool of
		
00:27:32 --> 00:27:34
			people that might be interest gets
smaller.
		
00:27:35 --> 00:27:38
			So you're fighting against time,
and then you have an expiry date.
		
00:27:39 --> 00:27:42
			And women have a close X ray than
men. So you have to you have to do
		
00:27:42 --> 00:27:46
			it sooner than later. So try this
is my idea. Try to find out as
		
00:27:46 --> 00:27:47
			much as possible from
		
00:27:49 --> 00:27:52
			you know, outside that you can
about them, common friends, etc.
		
00:27:52 --> 00:27:57
			hire an investigator if you want.
Just joking, right? Get your
		
00:27:57 --> 00:28:00
			sister, like if it's a guy, get
your sister to interact with them
		
00:28:00 --> 00:28:03
			or a cousin to interact with them.
If you're if you're a sister, and
		
00:28:03 --> 00:28:06
			it's about a brother, you know,
get your, you'll learn about
		
00:28:06 --> 00:28:07
			personality that,
		
00:28:08 --> 00:28:12
			you know, in some Arab cultures,
the mother or the Auntie will go
		
00:28:12 --> 00:28:15
			and she'll literally actually even
check how much flesh on the cuffs.
		
00:28:16 --> 00:28:19
			Right, just to see that, you know,
she's not some really thin 20, you
		
00:28:19 --> 00:28:23
			know, person in those days, I
guess maybe he was, you know, that
		
00:28:23 --> 00:28:26
			was an important thing. What some
Yemenis do I heard is that they'll
		
00:28:26 --> 00:28:28
			take the prospective groom to
camera.
		
00:28:30 --> 00:28:33
			Because in traveling, you figured
out everything. So the men will
		
00:28:33 --> 00:28:36
			take the prospective groom for
Amara. So they figure him out,
		
00:28:36 --> 00:28:40
			like how does this guy work under
stress? Right? There's multiple
		
00:28:40 --> 00:28:43
			ways use any means possible that
you can figure these things out.
		
00:28:43 --> 00:28:46
			Just be creative about it. Right?
Yes, if you've just got a flame
		
00:28:46 --> 00:28:49
			online somewhere, then you know,
that might be more difficult,
		
00:28:49 --> 00:28:51
			right? Unless you're very
resourceful. And you figure out
		
00:28:51 --> 00:28:55
			people in that local area, and so
on. That's how you do it, then you
		
00:28:55 --> 00:28:59
			just have the questions that you
can ask. So you can ask, you know,
		
00:28:59 --> 00:29:02
			some questions. In my book, I've
got 50 questions you can ask, but
		
00:29:02 --> 00:29:06
			please don't ask all 50. Right.
They're not like a whole set that
		
00:29:06 --> 00:29:09
			you is just to give you ideas,
what is relevant for you don't go
		
00:29:09 --> 00:29:12
			in with a list because I remember
one couple, they just didn't
		
00:29:12 --> 00:29:15
			because she felt that he was
interviewing her in that
		
00:29:15 --> 00:29:20
			interrogating her. So find the
questions, and ask the relevant
		
00:29:20 --> 00:29:22
			questions to you from that you can
understand personally give them
		
00:29:22 --> 00:29:25
			scenarios maybe don't just ask
what's your favorite Hadith?
		
00:29:26 --> 00:29:30
			What's your favorite Quranic
verse? Right? Don't just ask kind
		
00:29:30 --> 00:29:32
			of, you know, open ended questions
like that, although that could be
		
00:29:32 --> 00:29:36
			very telling as well. I don't even
read Quran man. You know, like, I
		
00:29:36 --> 00:29:38
			don't know, I've never looked at
translation. I don't know what it
		
00:29:38 --> 00:29:44
			is versus my best. So be creative.
I think be creative, and inshallah
		
00:29:44 --> 00:29:47
			that way and then after that you
need you do istikhara and you make
		
00:29:47 --> 00:29:50
			matura with the right kind of
people who know both of you, then
		
00:29:50 --> 00:29:51
			trust in Allah.
		
00:29:52 --> 00:29:55
			I know a guy who got married
without even talking to his wife.
		
00:29:55 --> 00:29:59
			Because in 30 years ago, that
wasn't a big culture. He saw his
		
00:29:59 --> 00:29:59
			wife
		
00:30:00 --> 00:30:03
			He didn't talk to her. He wanted
to hear her voice where she was
		
00:30:03 --> 00:30:06
			from another town is particular
about accents. So in those days,
		
00:30:06 --> 00:30:10
			he got his sister to call her. And
he picked up the other landline
		
00:30:10 --> 00:30:13
			phone where you could as like,
Okay, your voice sounds okay.
		
00:30:13 --> 00:30:16
			Right? Because that's important
for him, it was like accent was an
		
00:30:16 --> 00:30:20
			issue. And she was from, you know,
Birmingham, right? For example,
		
00:30:20 --> 00:30:27
			you know, brother, right? Also,
right. So that's, you know,
		
00:30:27 --> 00:30:29
			whatever is important for you, you
need to have that checked out.
		
00:30:30 --> 00:30:31
			Because remember, you also want to
know about their families, because
		
00:30:31 --> 00:30:34
			you're not marrying an individual,
you're gonna get there some family
		
00:30:34 --> 00:30:37
			involvement, we're gonna have to
be there. Right. So it's always
		
00:30:37 --> 00:30:41
			good to understand their family,
always good to understand. And
		
00:30:41 --> 00:30:43
			sometimes you can actually find
out behavior or certain people
		
00:30:43 --> 00:30:46
			from their family, although that's
becoming less and less, because
		
00:30:46 --> 00:30:49
			we're individual. There's
individualism now, and you don't
		
00:30:49 --> 00:30:51
			get children to think the same as
even their fathers and mothers
		
00:30:51 --> 00:30:55
			anymore. Right? Everybody's on
their own wavelength now, but
		
00:30:55 --> 00:31:00
			that's another way of doing it. I
think the less you know, the more
		
00:31:00 --> 00:31:03
			difficult it is. So that's why you
could get into one of these
		
00:31:03 --> 00:31:06
			Instagram marriages, right? Where
you don't really know and it could
		
00:31:06 --> 00:31:11
			work out wonderful. Or it could be
a problem. If that was me, I would
		
00:31:11 --> 00:31:14
			probably find some contact where
they live and figure things out. I
		
00:31:14 --> 00:31:17
			call the local Masjid to see if
they know that family, literally,
		
00:31:17 --> 00:31:19
			that's what I would do. I'm just
giving you ideas. I call the local
		
00:31:19 --> 00:31:22
			Masjid there and try to find out
from them. If they know that
		
00:31:22 --> 00:31:25
			family, give me a contact person
that might know that family, and
		
00:31:25 --> 00:31:27
			then I'll ask them questions.
		
00:31:29 --> 00:31:31
			I'm just saying you have to do the
best that you can.
		
00:31:32 --> 00:31:34
			Okay, let's take some of these
questions in sha Allah.
		
00:31:35 --> 00:31:36
			Well,
		
00:31:37 --> 00:31:41
			as essays here, this is a very
sensitive question here that let's
		
00:31:41 --> 00:31:46
			just say that somebody had
previous haram relationship.
		
00:31:48 --> 00:31:52
			Do you have to disclose that the
problem there is that you
		
00:31:54 --> 00:31:58
			are not allowed to reveal a sin.
So we shouldn't be saying our sins
		
00:31:58 --> 00:32:02
			allowed. However, if the person,
it's going to cause a big issue,
		
00:32:02 --> 00:32:05
			you can try to skirt the question,
if it's something they never will
		
00:32:05 --> 00:32:09
			find out, then you can just kind
of dodge the question somehow and
		
00:32:09 --> 00:32:13
			just move on. If it's something
that is going to be found out, and
		
00:32:13 --> 00:32:16
			that's going to be seen as a
massive breach of trust, because
		
00:32:16 --> 00:32:18
			trust is one of the most important
factors of marriage, I'll tell you
		
00:32:18 --> 00:32:21
			that right now. If you've done
something wrong in your marriage,
		
00:32:22 --> 00:32:28
			and you get caught, meaning they
find out, own up to it, and deal
		
00:32:28 --> 00:32:29
			with it that way.
		
00:32:30 --> 00:32:31
			Because if you lie,
		
00:32:32 --> 00:32:36
			and you get found out, that's
worse off, I'm just telling you
		
00:32:36 --> 00:32:38
			that from experience, it's just
much better to be upfront and say,
		
00:32:38 --> 00:32:42
			I'm really sorry, I made this
mistake. Okay? Unless you can get
		
00:32:42 --> 00:32:43
			away with it.
		
00:32:44 --> 00:32:47
			Because sometimes it's just better
because some people can't deal
		
00:32:47 --> 00:32:51
			with problems. Right, there's a
given taken that. Recently, I
		
00:32:51 --> 00:32:53
			dealt with a case where a woman
gets married to a guy.
		
00:32:54 --> 00:33:00
			And she thinks he's never had any
previous encounters, because
		
00:33:00 --> 00:33:03
			they're from a very decent family
half is is in the family and so
		
00:33:03 --> 00:33:05
			on. And then suddenly,
		
00:33:06 --> 00:33:11
			she finds an envelope. And in the
it's from the * health clinic or
		
00:33:11 --> 00:33:12
			sexual health clinic or whatever,
		
00:33:14 --> 00:33:16
			she would have ignored it, but
it's a sexual health what's going
		
00:33:16 --> 00:33:21
			on here? Find out it's for a test
for STDs or whatever, what's going
		
00:33:21 --> 00:33:24
			on? Just she's just been married
for like two months.
		
00:33:25 --> 00:33:28
			And you can imagine just blew her
mind, like what's going on here.
		
00:33:28 --> 00:33:32
			So now the guy came clean. He
said, Look, I've had I've had some
		
00:33:32 --> 00:33:35
			relationships in the past. And
before my marriage, I just wanted
		
00:33:35 --> 00:33:40
			to take this test to make sure I
don't have anything. Now shaytaan
		
00:33:40 --> 00:33:41
			is there and she's like,
		
00:33:43 --> 00:33:45
			she said, Hamdulillah, you'd
actually not considering the
		
00:33:45 --> 00:33:49
			marriage for some reason or the
other. Right? So
		
00:33:50 --> 00:33:54
			but I felt really bad that he
hadn't told me and he's going to
		
00:33:54 --> 00:33:57
			put me under, you know, he's
risking this with me, and so on
		
00:33:57 --> 00:33:58
			and so forth. And
		
00:33:59 --> 00:34:04
			I can't sit down. I said, Look,
he's just this particular woman is
		
00:34:04 --> 00:34:07
			very efficient, very particular.
She's very organized. And the
		
00:34:07 --> 00:34:10
			husband I am, I understood from
what you're saying is not very
		
00:34:10 --> 00:34:14
			organized each other. He wanted to
take the test, but he delayed,
		
00:34:14 --> 00:34:17
			delayed delayed, and then after
that, and then he didn't even get
		
00:34:17 --> 00:34:20
			rid of the evidence, and all that
kind of stuff. Just poor guy.
		
00:34:20 --> 00:34:24
			Right. So I said, Look, don't
don't discount him straight away.
		
00:34:24 --> 00:34:27
			This is probably what it is. Don't
think everybody's like you and
		
00:34:27 --> 00:34:31
			they would have sorted it out and
everything. And the fact that he
		
00:34:31 --> 00:34:35
			had issues do you trust him now?
Right? Yeah, I do trust him.
		
00:34:36 --> 00:34:39
			Because you have to give people a
chance. People have made mistakes.
		
00:34:39 --> 00:34:43
			People have made mistakes, right.
So Alhamdulillah I think she can
		
00:34:43 --> 00:34:46
			said yes, it was exactly what I
explained. I said He probably
		
00:34:46 --> 00:34:50
			wanted to take the test. And he
just couldn't get round to it. And
		
00:34:51 --> 00:34:53
			he then took the test
Alhamdulillah and they find out
		
00:34:54 --> 00:34:57
			right? So there are these kinds of
things that will come about, but
		
00:34:57 --> 00:34:59
			you're not supposed to reveal.
That's the idea.
		
00:35:00 --> 00:35:03
			But if it's both ways, both ways,
absolutely. I mean, it's haram
		
00:35:03 --> 00:35:09
			right to reveal. But you can't
misrepresent either. If it's
		
00:35:09 --> 00:35:11
			something that's going to be find
out, you have to be very careful
		
00:35:11 --> 00:35:14
			about this. I had a case of a guy
who I know a woman called me and
		
00:35:14 --> 00:35:17
			she said that my husband wants to
divorce me, we've only been
		
00:35:17 --> 00:35:20
			married for I don't know, several
months or something. I said, why?
		
00:35:21 --> 00:35:24
			Oh, he found out that I had
relationship two years ago or
		
00:35:24 --> 00:35:27
			something. So he was, you know,
and I was like, I felt really bad
		
00:35:27 --> 00:35:30
			for her. I said that, you know,
people make mistakes. So I said,
		
00:35:30 --> 00:35:33
			Okay, that's wrong, then her
husband calls me.
		
00:35:34 --> 00:35:35
			And
		
00:35:37 --> 00:35:39
			so what's going on? Why are you
divorcing your wife? Or, like, are
		
00:35:39 --> 00:35:43
			you so perfect? You know, you may
have never had an issue before.
		
00:35:43 --> 00:35:47
			But, you know, she's made over
where he says, no, no, that's not
		
00:35:47 --> 00:35:50
			the real reason. That was my
excuse. So what's the real reason?
		
00:35:50 --> 00:35:52
			I don't like the way she looks.
		
00:35:53 --> 00:35:54
			So the Why did you marry her?
		
00:35:55 --> 00:35:59
			This is a very good example is a
very important one. Why did you
		
00:35:59 --> 00:36:01
			marry her, then? Why did you get
married? I mean, because this
		
00:36:01 --> 00:36:03
			wasn't a case of those cultures
where you can't see the wife,
		
00:36:03 --> 00:36:04
			right?
		
00:36:06 --> 00:36:09
			He said, because she had loads of
makeup on.
		
00:36:10 --> 00:36:12
			Right? And it was totally
different afterwards.
		
00:36:14 --> 00:36:18
			She must herself essentially, she
had a mask on. Right? So I said,
		
00:36:18 --> 00:36:21
			Why don't you just tell her that I
don't like the way you look? And
		
00:36:21 --> 00:36:23
			you had that said, I want to make
her feel bad.
		
00:36:24 --> 00:36:27
			Can you see this whole dilemma
you're going? I said, you know,
		
00:36:27 --> 00:36:31
			the what you're doing is wrong.
You don't have to tell her that
		
00:36:31 --> 00:36:32
			you're ugly.
		
00:36:33 --> 00:36:37
			Right? Because she might not be
easy, you don't like, right? You
		
00:36:37 --> 00:36:40
			can just say something like, Look,
you had makeup on, and I couldn't
		
00:36:40 --> 00:36:42
			see you. And I'm just not
attracted to you. You don't have
		
00:36:42 --> 00:36:45
			to call somebody ugly. I'm just
not attracted to you. People don't
		
00:36:45 --> 00:36:48
			have you know, people don't have
to be ugly to not be attractive.
		
00:36:48 --> 00:36:51
			Do you see what I'm saying? I
said, but tell her the truth. So
		
00:36:51 --> 00:36:53
			that she can learn a lesson from
this as well that she must
		
00:36:53 --> 00:36:58
			herself. That's why I think that
women don't mask yourself. Because
		
00:36:58 --> 00:37:00
			you don't want that's no
deception, you shouldn't do any
		
00:37:00 --> 00:37:04
			kind of deception. Some people,
they sell their children by
		
00:37:05 --> 00:37:09
			packaging them. Right, and he's a
drug dealer, or he was a drug
		
00:37:09 --> 00:37:09
			dealer.
		
00:37:10 --> 00:37:13
			Right? He still is. And they think
that by getting married, you're
		
00:37:13 --> 00:37:17
			going to sort him out. That's
very, very wrong, to package
		
00:37:17 --> 00:37:20
			yourself or your children to get
married. And then there's a
		
00:37:20 --> 00:37:22
			deception in that. You don't, you
don't definitely don't want to do
		
00:37:22 --> 00:37:26
			that. How to deal with having a
higher * drive than the husband.
		
00:37:27 --> 00:37:30
			What I would suggest if somebody
has a higher * drive than their
		
00:37:30 --> 00:37:32
			husband, they should have a
conversation.
		
00:37:33 --> 00:37:37
			They should have a conversation
relationship within a few months
		
00:37:37 --> 00:37:40
			of your marriage to should be
eventually to such a degree that
		
00:37:40 --> 00:37:42
			you could discuss anything.
		
00:37:43 --> 00:37:47
			I know some of these things take a
bit longer, right. But eventually,
		
00:37:47 --> 00:37:50
			you need to come to a level where
you can discuss this. Now, I don't
		
00:37:50 --> 00:37:54
			have the details here what that
means, like, what does that how
		
00:37:54 --> 00:37:57
			many times a week and so on.
Because if the husband is not even
		
00:37:57 --> 00:37:59
			obliging once a week, that's a
problem, especially at the
		
00:37:59 --> 00:38:02
			beginning of marriage, that's an
issue. Maybe he's got an issue or
		
00:38:02 --> 00:38:06
			whatever. So there could be a lot
more to this than meets the eye.
		
00:38:06 --> 00:38:09
			Now, if the husband is providing a
service twice a week, at least,
		
00:38:10 --> 00:38:15
			right? And that's still to less
than have a conversation. Now, the
		
00:38:15 --> 00:38:17
			husband might not want to get into
the full act. But there's other
		
00:38:17 --> 00:38:21
			ways of fulfillment that the
husband can oblige, right? So
		
00:38:21 --> 00:38:24
			think of that way. Like you don't
have to go the full way you can.
		
00:38:25 --> 00:38:28
			You can use other means, and so on
and so forth.
		
00:38:29 --> 00:38:33
			Or is it? Yeah, again, I don't
know enough details. But a lot of
		
00:38:33 --> 00:38:35
			the time, I'll tell you since
we're on this topic, a lot of the
		
00:38:35 --> 00:38:39
			time what happens is that the men
are selfish, and the women don't
		
00:38:39 --> 00:38:42
			want to take part. And the men are
complaining that she's constantly
		
00:38:42 --> 00:38:45
			refusing and making excuses like I
don't want to have to wash my
		
00:38:45 --> 00:38:47
			hair. I don't want to have to have
a shower. And just too, it takes
		
00:38:47 --> 00:38:51
			too much. Usually what I tell the
men is because you guys don't know
		
00:38:51 --> 00:38:54
			what you're doing. And you're
very, very selfish. Probably. A
		
00:38:54 --> 00:38:57
			lot of men they don't know how to
please a woman. Like literally
		
00:38:57 --> 00:39:01
			they don't understand foreplay.
It's in our religion, our fuqaha
		
00:39:01 --> 00:39:04
			and jurist and Hadith have spoken
about this. The Western and know a
		
00:39:04 --> 00:39:07
			lot of this I don't want to get
into that. It's in my book. The
		
00:39:07 --> 00:39:11
			western have female * didn't
know what that was. Until the
		
00:39:11 --> 00:39:17
			early 1900s. The doctors literally
used to give females * with
		
00:39:17 --> 00:39:19
			their fingers to get rid of
anxiety.
		
00:39:20 --> 00:39:24
			That's why they developed the the
*.
		
00:39:26 --> 00:39:30
			It's crazy stupid. It sounds weird
today over sexualized while we're
		
00:39:30 --> 00:39:32
			living in check the check the
history it's there.
		
00:39:34 --> 00:39:37
			Islam has known about all of these
things and Muslims have known if
		
00:39:37 --> 00:39:40
			you look at Abner Kodamas book and
the Hadith about this is very,
		
00:39:40 --> 00:39:43
			very clear. One of the Hadith says
that the best woman is the one
		
00:39:43 --> 00:39:47
			who's extremely chaste, but
extremely adventurous when it
		
00:39:47 --> 00:39:48
			comes to with a husband.
		
00:39:50 --> 00:39:53
			Right? There's this clear hadith
is in my book, there's a whole
		
00:39:53 --> 00:39:57
			intimacy section in there about so
I'll just leave you with one thing
		
00:39:57 --> 00:39:59
			for the men, right? The reason
your wives don't in
		
00:40:00 --> 00:40:03
			Joyce is because you're selfish,
and you're just fulfilling
		
00:40:03 --> 00:40:05
			yourself and you're giving and
she's made to feel like an
		
00:40:05 --> 00:40:10
			instrument. Right? I'm being very
blatant here, right? Because a lot
		
00:40:10 --> 00:40:12
			of marriages are on the rock.
Because of this, they're not
		
00:40:12 --> 00:40:16
			satisfied. So that's why I've
dealt with cases where they're
		
00:40:16 --> 00:40:19
			coming up with small, small
issues. And you know, when you've
		
00:40:19 --> 00:40:21
			had the experience of like, these
can't be issues of breaking your
		
00:40:21 --> 00:40:25
			marriage, what is the real issue
here? And then you eventually
		
00:40:25 --> 00:40:28
			discuss his sexual frustration,
but they're not willing to speak
		
00:40:28 --> 00:40:32
			about that so openly. So this is a
suggestion from a friend of mine.
		
00:40:33 --> 00:40:37
			And it works, right? I've said
that to a lot of people, I think
		
00:40:37 --> 00:40:41
			it's in my book as well. Men
should wait for the wife to
		
00:40:41 --> 00:40:44
			complete twice before they finish
once,
		
00:40:46 --> 00:40:47
			then you'll have no problem.
		
00:40:48 --> 00:40:52
			They got something in there for
them. And they'll be more than
		
00:40:52 --> 00:40:54
			willing. But if there's nothing in
there, and it's just your
		
00:40:54 --> 00:40:58
			satisfaction in terms of demand,
there's a problem here. Right?
		
00:40:58 --> 00:41:02
			When it comes to you know, the
wife having a higher than I need
		
00:41:02 --> 00:41:04
			to understand what exactly is
going on? I need a bit more
		
00:41:04 --> 00:41:08
			information on that. Okay. And pre
marital, okay, in terms of
		
00:41:08 --> 00:41:11
			premarital counseling, should
sexual expectation and such
		
00:41:11 --> 00:41:12
			behavior
		
00:41:13 --> 00:41:14
			such
		
00:41:16 --> 00:41:17
			and please write legibly my
		
00:41:21 --> 00:41:28
			sexual expectation and such be
discussed with him? No, I don't
		
00:41:28 --> 00:41:31
			think I don't think so. There's
one convert once I was in Canada,
		
00:41:31 --> 00:41:34
			and shows there's somebody wants
to speak to you. So she's a
		
00:41:34 --> 00:41:37
			convert been, you know, had been
through a very bad background, you
		
00:41:37 --> 00:41:40
			can say come through that. He's
like shaking, you guys need to
		
00:41:40 --> 00:41:44
			make an AIDS tests obligatory for
a marriage.
		
00:41:45 --> 00:41:47
			So I thought about it. And I said,
I don't think it's that big of an
		
00:41:47 --> 00:41:49
			issue yet.
		
00:41:50 --> 00:41:53
			And I think now they found cures.
I mean, this was a while back.
		
00:41:55 --> 00:42:00
			But should there be STD test that
the husband or wife must take?
		
00:42:02 --> 00:42:04
			I don't know. Do you think it's
that time that we should kind of
		
00:42:04 --> 00:42:06
			encourage that or obligate that?
		
00:42:08 --> 00:42:09
			They do that.
		
00:42:10 --> 00:42:14
			They do that? Because it's getting
quite bad. Is getting quite bad.
		
00:42:14 --> 00:42:18
			So man, Allah, I just got a call
the other day. This guy he.
		
00:42:20 --> 00:42:23
			He said, There's a woman that he
hooked up with somehow she
		
00:42:23 --> 00:42:28
			approached him in the town center.
And she works close to where he
		
00:42:28 --> 00:42:32
			is. And they'd be online
contemplating marriage. And one
		
00:42:32 --> 00:42:34
			day, she just decided in lunchtime
to come and visit him at his
		
00:42:34 --> 00:42:40
			house. And he said, it was a
mistake. But I said, Okay, I was
		
00:42:40 --> 00:42:43
			about to go to work. And she comes
in, but she knew exactly what she
		
00:42:43 --> 00:42:46
			wanted to do. Can I give you a
hug, please? And then hug and
		
00:42:46 --> 00:42:48
			within a few minutes, it was all
done and dusted. Now she's
		
00:42:48 --> 00:42:49
			pregnant?
		
00:42:51 --> 00:42:54
			And can she have an abortion? I
said, Well, let her call me. Like,
		
00:42:54 --> 00:42:59
			I can't give you the answer. You
know, it was distraught, very,
		
00:42:59 --> 00:43:04
			very distraught. It's the sexual
freedom and looseness is just
		
00:43:04 --> 00:43:06
			really, really bad. That's
something to think about on
		
00:43:06 --> 00:43:10
			another level anyway. Okay, next
question, please. Yeah, so I don't
		
00:43:10 --> 00:43:13
			think sexual expectations, no,
that's going to be a very tough
		
00:43:13 --> 00:43:16
			discussion. And then it could
easily lie, you're gonna say, oh,
		
00:43:16 --> 00:43:20
			and it five times a week. Like
there is a woman she had a child.
		
00:43:20 --> 00:43:22
			And then after that, it must have
been several months after that.
		
00:43:22 --> 00:43:26
			She said he wants it five times a
week. My question was like, What
		
00:43:26 --> 00:43:27
			are you feeding him?
		
00:43:28 --> 00:43:28
			Right.
		
00:43:29 --> 00:43:31
			That was just the, but
		
00:43:33 --> 00:43:36
			as I said, what I discussed
earlier has got a lot to do with
		
00:43:36 --> 00:43:36
			it.
		
00:43:38 --> 00:43:45
			It's about compassion, and thought
for the other. If both couples,
		
00:43:45 --> 00:43:48
			right, one of the adverbs one of
the other is that if both couples
		
00:43:48 --> 00:43:51
			are worried about the other
satisfaction,
		
00:43:52 --> 00:43:55
			that will make life a lot easier,
you will get your satisfaction in
		
00:43:55 --> 00:44:00
			that. But that's what you need to
be concerned about. Yes. And
		
00:44:01 --> 00:44:06
			narcissism is very difficult to
get rid of. So what it is, is that
		
00:44:08 --> 00:44:12
			I deal with, I've dealt with a
number of questions regarding a
		
00:44:12 --> 00:44:17
			husband mostly, or a wife, who
does X, Y, and Zed. So I say that
		
00:44:17 --> 00:44:21
			tell your father, so tell his
father, he doesn't listen to his
		
00:44:21 --> 00:44:25
			father. Tell his brother he
doesn't listen to tell a friend
		
00:44:25 --> 00:44:29
			doesn't listen. Man tell the Imam
local Masjid he listens to nobody.
		
00:44:30 --> 00:44:34
			He's always right. Okay, what am I
going to do about it?
		
00:44:36 --> 00:44:39
			I said you're going to, if you are
in that situation,
		
00:44:40 --> 00:44:43
			then there's a power struggle
here. And the tension is this that
		
00:44:43 --> 00:44:49
			if I so look, the husband knows
exactly how the wife works, how
		
00:44:49 --> 00:44:53
			much to push her and how to
intimidate her and likewise the
		
00:44:53 --> 00:44:55
			other way around, usually, but
it's usually the women who get the
		
00:44:55 --> 00:44:58
			raw, you know dealing this right
so
		
00:45:00 --> 00:45:02
			The idea will be that
		
00:45:03 --> 00:45:07
			the way to get out of this or
change the status quo is only one
		
00:45:07 --> 00:45:10
			way is to change your strategy.
		
00:45:11 --> 00:45:15
			So you can, you can no longer just
keep nagging the way you were, or
		
00:45:15 --> 00:45:18
			protesting the way you were.
Because he already knows that that
		
00:45:18 --> 00:45:21
			doesn't work. You've tried it for
five years, it doesn't work. So
		
00:45:21 --> 00:45:24
			come on, like it's not going to
work. What a lot of people are
		
00:45:24 --> 00:45:28
			waiting for, they're not willing
to take a stand. A stand means,
		
00:45:28 --> 00:45:32
			okay, I'm not having this anymore.
I'm going home. That's already
		
00:45:32 --> 00:45:34
			been dealt with a number of cases
where the guy is gonna say you are
		
00:45:34 --> 00:45:36
			divorced, basic, and I'm going to
divorce you, I don't need you. If
		
00:45:36 --> 00:45:39
			you don't do that. This woman
wants to stay in the marriage.
		
00:45:40 --> 00:45:43
			Question is that is he genuinely
sincere about that?
		
00:45:44 --> 00:45:47
			They usually make it out that he
is. So then she's scared about
		
00:45:47 --> 00:45:50
			that. But then there's no way out
of it, then do somebody. But if
		
00:45:50 --> 00:45:54
			it's so lacking, if it's so
difficult, you have to take a
		
00:45:54 --> 00:45:58
			stand. There's a woman, a woman
study called me about seven years
		
00:45:58 --> 00:46:00
			ago, they were still sleeping
together.
		
00:46:01 --> 00:46:03
			And there was some big issues that
they could not
		
00:46:05 --> 00:46:09
			that they could not resolve,
right? She's already called me
		
00:46:09 --> 00:46:10
			about after 10 years of problems,
		
00:46:12 --> 00:46:13
			finances or somebody.
		
00:46:15 --> 00:46:18
			I said, Look, you're gonna have to
take a stand. No, I'm too scared.
		
00:46:19 --> 00:46:21
			I said, Well, there's no other
option. He doesn't listen to
		
00:46:21 --> 00:46:24
			anybody. She has tried to bring
everybody in, but it doesn't make
		
00:46:24 --> 00:46:28
			a difference. Said you're gonna
have to take a stand. You're gonna
		
00:46:28 --> 00:46:32
			have to do a gamble here. Take a
stand and see if it works. Oh, but
		
00:46:32 --> 00:46:35
			what about if he divorces me, I
said there's no other way.
		
00:46:36 --> 00:46:40
			You either change the tactic and
use soft power to overcome him.
		
00:46:40 --> 00:46:43
			Women have soft power, use it
sometimes by the use the wrong
		
00:46:43 --> 00:46:44
			type of power.
		
00:46:45 --> 00:46:48
			So sometimes you can actually win
somebody over with soft power.
		
00:46:49 --> 00:46:52
			They don't use them. So they try
to say more things and think that
		
00:46:52 --> 00:46:53
			is going to be a miracle.
		
00:46:55 --> 00:46:57
			Allah is only going to answer if
you make an effort and use
		
00:46:57 --> 00:46:58
			different tactics.
		
00:47:00 --> 00:47:03
			Okay, then I don't hear from her
for two years or two years. I'm in
		
00:47:03 --> 00:47:07
			calls again now, I think. So she
calls me after two years and the
		
00:47:07 --> 00:47:09
			situation has worsened. And I'm
saying, Look, you're gonna have to
		
00:47:09 --> 00:47:13
			take us out. Only you can do this.
Nobody else can make a decision
		
00:47:13 --> 00:47:16
			for you. Or change the state.
You've already tried everything.
		
00:47:16 --> 00:47:20
			I'm still too scared. Finally, she
calls me again after another two
		
00:47:20 --> 00:47:23
			years. We're not even sleeping
together anymore.
		
00:47:24 --> 00:47:28
			But I'm scared of divorce. I said,
Well, there's no two ways about
		
00:47:28 --> 00:47:31
			it. Sometimes the divorce is a
better situation.
		
00:47:33 --> 00:47:35
			Other cases where they've taken a
stand, yes, some has ended up in
		
00:47:35 --> 00:47:39
			divorce. But in other cases
actually got better. The husband
		
00:47:40 --> 00:47:43
			was just in what was just
threatening. He loved her enough
		
00:47:43 --> 00:47:46
			for love the family enough to not
let it go and actually forced him
		
00:47:46 --> 00:47:48
			to change. That's why
		
00:47:49 --> 00:47:52
			what I've started doing in my
Bionz and hotbars I literally
		
00:47:52 --> 00:47:56
			asking people, is there anybody
here who's always right?
		
00:47:57 --> 00:47:58
			And never wrong?
		
00:48:00 --> 00:48:00
			Anybody
		
00:48:02 --> 00:48:05
			who's always right, mashallah,
because I'm looking for that
		
00:48:05 --> 00:48:05
			person.
		
00:48:08 --> 00:48:10
			That's the person we're talking
about. If so, you don't have to
		
00:48:10 --> 00:48:13
			reveal yourself. But if you are a
person who thinks that always
		
00:48:13 --> 00:48:13
			right,
		
00:48:15 --> 00:48:17
			then you are causing a lot of
problem to others. That's a
		
00:48:17 --> 00:48:19
			narcissistic personality.
		
00:48:20 --> 00:48:25
			The only way you can overcome that
is through a different type of a
		
00:48:25 --> 00:48:30
			different strategy, soft power, or
ask for a calamity.
		
00:48:32 --> 00:48:34
			A lot of these people will not
sort themselves out unless a
		
00:48:34 --> 00:48:38
			calamity hits them from Allah. And
then they get humbled.
		
00:48:39 --> 00:48:43
			You don't want that way. Right. So
if you are a narcissist, if you
		
00:48:43 --> 00:48:47
			are always right and a narcissist,
then are you waiting for a
		
00:48:47 --> 00:48:50
			calamity? I've seen a person who
was very
		
00:48:51 --> 00:48:55
			arrogant in a sense. And then
eventually he got a sickness, very
		
00:48:55 --> 00:48:58
			debilitating sickness. He became
such a humble guy.
		
00:48:59 --> 00:49:02
			Is that what you're waiting for?
Unfortunately, in our culture,
		
00:49:02 --> 00:49:03
			there is.
		
00:49:04 --> 00:49:08
			Fathers are very narcissistic.
Some men are very narcissistic.
		
00:49:08 --> 00:49:11
			They just think they're right. And
it must be the way they do. They
		
00:49:11 --> 00:49:15
			think things. And I don't know
what the solution today's
		
00:49:16 --> 00:49:19
			I don't know. I can't We can't
give. There's no magic. There's no
		
00:49:19 --> 00:49:23
			magic to this, unfortunately. And
usually I'm talking to the wife,
		
00:49:23 --> 00:49:26
			not the husband, because he knows
when I'll really tell him. But I'm
		
00:49:26 --> 00:49:29
			not. And he doesn't want to talk
to me. You see what I'm saying?
		
00:49:29 --> 00:49:31
			You see the dilemma here? So I
don't know what the solution to
		
00:49:31 --> 00:49:34
			that is. Yeah. Are they the same
thing? Lacking empathy? No,
		
00:49:34 --> 00:49:36
			suddenly, you don't have to be
knowledgeable, you just don't see
		
00:49:37 --> 00:49:40
			these personality types. So for
example, you know, when you do
		
00:49:40 --> 00:49:45
			that, that was that test called
the Myers Briggs test, you'll find
		
00:49:45 --> 00:49:48
			that some people are just
naturally not very, don't have
		
00:49:48 --> 00:49:53
			much empathy, but they can learn
empathy. You don't have to be a
		
00:49:53 --> 00:49:56
			narcissist to not have empathy.
For example, they've got one. I'm
		
00:49:56 --> 00:49:59
			not sure if it's in that test or
another one where the person is
		
00:49:59 --> 00:49:59
			the logician.
		
00:50:00 --> 00:50:05
			so they don't know how to be
empathic to be emphatic, no.
		
00:50:06 --> 00:50:11
			empathetic, not emphatic is like,
yeah, empathetic. However, given
		
00:50:11 --> 00:50:14
			the they do learn quickly, because
they may have never done it, they
		
00:50:14 --> 00:50:17
			may have never seen their father
do it, or their mother do it for
		
00:50:17 --> 00:50:20
			them, honestly, they don't know
how to do it. But they learn on
		
00:50:20 --> 00:50:23
			the job. And some people who are
very narcissistic, they probably
		
00:50:23 --> 00:50:24
			don't know how to do it.
		
00:50:25 --> 00:50:27
			So you read the about I don't
think they both have to come
		
00:50:27 --> 00:50:28
			together.
		
00:50:29 --> 00:50:32
			Yes, one. So let's put it this
way. Usually * is a
		
00:50:32 --> 00:50:37
			bigger issue in men than women, it
is definitely an issue in women as
		
00:50:37 --> 00:50:42
			well, but on a much lower level.
So that's where we start from. And
		
00:50:43 --> 00:50:48
			what I have done a recent guidance
video on that, which you can look
		
00:50:48 --> 00:50:50
			at. But the main thing I tell
women, because they're usually the
		
00:50:50 --> 00:50:56
			ones they call and they just
totally devastated. And I'm
		
00:50:56 --> 00:50:58
			telling her that look, don't be
devastated with unfortunately,
		
00:50:58 --> 00:51:00
			there's a lot of people who do
that. I'm not saying that to
		
00:51:00 --> 00:51:06
			justify, I tell them, but don't
feel it as an affront to you. So
		
00:51:06 --> 00:51:10
			for women, they feel that anti
enough. This is the competition
		
00:51:10 --> 00:51:15
			almost this means that I'm really
not sufficient. So now you are
		
00:51:15 --> 00:51:20
			could be sufficient. But this is
just too much this is this is over
		
00:51:20 --> 00:51:26
			the top. And because it's so easy
to access 100 years ago, if you if
		
00:51:26 --> 00:51:28
			anybody wants you to do something,
have to go out of the house and
		
00:51:28 --> 00:51:32
			find someone to do something with.
Now within five minutes, you could
		
00:51:32 --> 00:51:36
			have 20 different people that you
see in whatever postural position
		
00:51:36 --> 00:51:39
			that you want to have. It's a
major, I don't know what Allah has
		
00:51:39 --> 00:51:42
			intended with us. But you know, I
think that people before could
		
00:51:42 --> 00:51:45
			have just been much more pure by
default, because they just didn't
		
00:51:45 --> 00:51:50
			have even possibility of this.
Whereas now it's just so easy. So
		
00:51:51 --> 00:51:54
			then I tell the women usually that
you are in the best position to be
		
00:51:54 --> 00:51:55
			the therapist.
		
00:51:57 --> 00:52:01
			If your husband is a religious guy
who has some thing to do with
		
00:52:01 --> 00:52:03
			religion, and he's probably
feeling very guilty, because this
		
00:52:03 --> 00:52:05
			is an addiction, and he probably
doesn't want to he probably feels
		
00:52:05 --> 00:52:09
			bad every time he does it. Right.
That's one aspect. So what you
		
00:52:09 --> 00:52:11
			need to do is you need to look, I
understand you're doing it don't
		
00:52:12 --> 00:52:18
			get so distraught that you just
become paranoid afterwards. But
		
00:52:18 --> 00:52:21
			understand that this is a problem,
he's probably not going to go to
		
00:52:21 --> 00:52:24
			anybody else. There's very few
people who can help him but you
		
00:52:25 --> 00:52:27
			and you need to talk him through
it. And if he's got the
		
00:52:27 --> 00:52:30
			consciousness of Allah, then
eventually you will be able to
		
00:52:30 --> 00:52:33
			help him. But you're gonna need a
lot of patience to do that. That's
		
00:52:33 --> 00:52:39
			one thing. Second thing is the the
wrong things that are learned from
		
00:52:39 --> 00:52:42
			* and people wanting to
act that out.
		
00:52:43 --> 00:52:48
			So that is something that cannot
be done. I've had a case where the
		
00:52:48 --> 00:52:52
			wife was fine after 567 children,
she was actually going to leave
		
00:52:52 --> 00:52:57
			the husband because he wanted a
certain position which was haram.
		
00:52:58 --> 00:53:00
			That's the only way he gets
satisfaction.
		
00:53:01 --> 00:53:04
			That's the only way he gets
satisfaction. So he's had flings
		
00:53:04 --> 00:53:08
			with others because of that. And
she's mashallah, you know, she's a
		
00:53:08 --> 00:53:11
			religious person, she, she, she,
she, you know, she just doesn't
		
00:53:11 --> 00:53:15
			want any part of that anymore. She
might have given herself up to
		
00:53:15 --> 00:53:20
			those weird vices, but she doesn't
want to do that anymore. So she
		
00:53:20 --> 00:53:25
			finally she's like, I'm out. So
Hamdulillah, we managed to bring
		
00:53:25 --> 00:53:28
			them together again and get
		
00:53:29 --> 00:53:33
			get it down to a level that it's,
you know, that they they're not
		
00:53:33 --> 00:53:39
			going to consider that anymore. So
we do get these weird vices that
		
00:53:39 --> 00:53:44
			come into it. And the other thing
that we just like to I mean, I
		
00:53:44 --> 00:53:47
			hate to repeat things, but
* doesn't represent
		
00:53:47 --> 00:53:48
			reality.
		
00:53:50 --> 00:53:54
			Like from what I've, what I've
read is that they will show
		
00:53:54 --> 00:53:59
			somebody in an in an act for 20
minutes. That's not possible. They
		
00:53:59 --> 00:54:05
			say, in real life that's just
stitching together various videos
		
00:54:05 --> 00:54:08
			or whatever it is that they do or
they don't show you everything in
		
00:54:08 --> 00:54:11
			between the men think that they
are important because they can't
		
00:54:11 --> 00:54:17
			last 20 minutes, something like
that. Then I've had cases of the
		
00:54:17 --> 00:54:20
			guy wanting to bring other women
into the picture and flings and
		
00:54:20 --> 00:54:23
			three sons and all of that kind of
stuff. These are all her arms.
		
00:54:24 --> 00:54:28
			Right? These are all her arms. And
one needs to recognize in various
		
00:54:28 --> 00:54:32
			positions, her arm positions and
things like that and other vices
		
00:54:32 --> 00:54:33
			and all of that kind of stuff.
		
00:54:36 --> 00:54:39
			More of this needs to be
discussed, I guess, in Joomla
		
00:54:39 --> 00:54:43
			Albion's and things like that so
that people get to understand that
		
00:54:43 --> 00:54:45
			they're going over the top,
because then when their wives
		
00:54:45 --> 00:54:48
			don't want to oblige, then they
		
00:54:49 --> 00:54:54
			want to divorce them or threaten
them. Or say I'm going to find
		
00:54:54 --> 00:54:58
			another way for I'm going to have
would you call it a mystery so
		
00:54:58 --> 00:54:59
			they go and visit prostitute
		
00:55:00 --> 00:55:02
			We've had that case as well.
People visiting prostitutes
		
00:55:02 --> 00:55:05
			because the wife doesn't give them
what they have. That guy needs
		
00:55:05 --> 00:55:09
			some serious this law of the
knifes, that's what the problem
		
00:55:09 --> 00:55:09
			is.
		
00:55:10 --> 00:55:13
			And these guys will come and say,
Look, this is an addiction I have,
		
00:55:13 --> 00:55:17
			what do I do? Like I go to
prostitutes can't help it once a
		
00:55:17 --> 00:55:22
			week or something. So with one
guy, I mean, I said, Look, give me
		
00:55:22 --> 00:55:24
			a call after next week.
		
00:55:25 --> 00:55:28
			And I want to hear from you that
you've avoided it.
		
00:55:30 --> 00:55:33
			I think the first week, he said, I
avoided it for like five days or
		
00:55:33 --> 00:55:36
			something, and then I just
couldn't help it. Right?
		
00:55:37 --> 00:55:40
			You he was honest to me.
Hamdulillah. Next week was better.
		
00:55:40 --> 00:55:44
			The third week was good. Then
after I lost touch with him. But
		
00:55:45 --> 00:55:47
			if you've got that kind of a
problem, and you want to get out
		
00:55:47 --> 00:55:51
			of it, confessed to somebody and
tell them to supervise you tell
		
00:55:51 --> 00:55:52
			them I want to report to you.
		
00:55:55 --> 00:55:56
			And start some vicar
		
00:55:57 --> 00:56:00
			started vicar regimen. That's the
only thing, love of Allah is the
		
00:56:00 --> 00:56:03
			only thing that will help you
addictions are really, really bad.
		
00:56:03 --> 00:56:07
			So the only thing that I found
that people is if you get
		
00:56:07 --> 00:56:09
			consciousness of Allah, then
		
00:56:10 --> 00:56:13
			because Allah, you know, you're
conscious of Allah, that's the
		
00:56:13 --> 00:56:16
			only thing otherwise. It's a very
difficult one. Anyway, I can't go
		
00:56:16 --> 00:56:19
			into too much right now. Because
you know, we got other questions.
		
00:56:19 --> 00:56:23
			But there's also a website, I
think, protect my gaze.com or
		
00:56:23 --> 00:56:26
			purify your gaze or something that
takes you through a
		
00:56:28 --> 00:56:31
			and paying system. Yeah. So if
that works, that's great. But get
		
00:56:31 --> 00:56:31
			help.
		
00:56:33 --> 00:56:37
			Any questions on decide? How much
does a person need to have, like
		
00:56:37 --> 00:56:41
			if we were to give a list of
things. So
		
00:56:42 --> 00:56:46
			while salad is important, but
marriage can survive without
		
00:56:46 --> 00:56:50
			salad. Right? I hate to say it
that way. But if somebody doesn't
		
00:56:50 --> 00:56:56
			fast, or pray, but he's got a
decent character, that marriage
		
00:56:56 --> 00:56:58
			could still survive. His
relationship with Allah is
		
00:56:58 --> 00:57:02
			definitely got a problem. But if
we're talking about
		
00:57:02 --> 00:57:05
			characteristics and advice,
specifically to the marriage,
		
00:57:06 --> 00:57:10
			it's about for a man's
perspective, the ability to earn
		
00:57:10 --> 00:57:13
			and provide. That's one thing,
number two, to care and
		
00:57:13 --> 00:57:21
			compassion. And, number three,
sufficient knowledge of the
		
00:57:21 --> 00:57:25
			required responsibilities of what
he's responsible for, for
		
00:57:25 --> 00:57:29
			education, upbringing, tarbiyah.
And, and all of that, I think
		
00:57:29 --> 00:57:33
			that's probably because look, the
Prophet sallallahu sallam said, I
		
00:57:33 --> 00:57:35
			am the best of you to my wives.
		
00:57:36 --> 00:57:39
			And then he also said, I am the
best of you in character. So if
		
00:57:39 --> 00:57:45
			you look at all of the Islamic
departments that are out of them,
		
00:57:45 --> 00:57:50
			the most relevant to marriages,
good luck and character. And
		
00:57:50 --> 00:57:53
			that's why we just discovered
anger and stingy and all of that
		
00:57:53 --> 00:57:56
			as well character that has the
biggest impact, because those are
		
00:57:56 --> 00:57:59
			the individual issues that people
are going to have an issue people
		
00:57:59 --> 00:58:02
			are going to have problems with.
So character is probably the most
		
00:58:02 --> 00:58:04
			important aspect of it.
		
00:58:05 --> 00:58:07
			That's why you have people who are
not very religious, but their
		
00:58:07 --> 00:58:08
			marriage is fine.
		
00:58:09 --> 00:58:12
			Not spiritually between Allah but
their marriage is fine.
		
00:58:13 --> 00:58:17
			Right? So we don't want to say one
or the other. So you know, in the
		
00:58:17 --> 00:58:18
			prophets, Allah Islam said that
usually,
		
00:58:19 --> 00:58:23
			women are sought out for marriage
for four reasons. He's saying that
		
00:58:23 --> 00:58:26
			because he's talking to men,
right? That's why otherwise, it's
		
00:58:26 --> 00:58:29
			a similar idea. The other way
around that what do women usually
		
00:58:29 --> 00:58:33
			look for in man, right? So he's
saying, for her beauty, for her
		
00:58:33 --> 00:58:34
			family lineage,
		
00:58:36 --> 00:58:41
			for her wealth, and then for her
Dean, is that make sure you're
		
00:58:41 --> 00:58:44
			successful with the deal? It
didn't discard the others, though.
		
00:58:45 --> 00:58:48
			If you can get all four, it's
great. But then when we say, Dean,
		
00:58:48 --> 00:58:50
			what does that mean? Just make
sure she's covering up and
		
00:58:50 --> 00:58:56
			praying? No, no, that's important.
But it's for the man as well. How
		
00:58:56 --> 00:59:00
			is she going to be? That's why In
another Hadith that says, There's
		
00:59:00 --> 00:59:02
			no word you'll have alluded to a
dude.
		
00:59:03 --> 00:59:08
			Marry the very fertile women, and
the very loving women.
		
00:59:09 --> 00:59:13
			There's a number of other
descriptions that are Hadith, that
		
00:59:13 --> 00:59:17
			if a woman is somebody that is
someone that her husband, when he
		
00:59:17 --> 00:59:22
			looks at her, she, she makes him
happy, and and so on, she will go
		
00:59:22 --> 00:59:25
			to Jana. There's a number of
different Hadith like that, that
		
00:59:25 --> 00:59:28
			give you characteristics of what
you're supposed to be looking for.
		
00:59:31 --> 00:59:33
			So I think that's probably what it
boils down to.
		
00:59:34 --> 00:59:38
			For for women, I've asked a lot of
men like what is the one thing
		
00:59:39 --> 00:59:42
			that you would want from your
wife? Like it was just one thing?
		
00:59:42 --> 00:59:45
			And usually the answer is, let me
ask you, what do you think the one
		
00:59:45 --> 00:59:48
			thing that you need from a wife? I
think mostly it comes down to
		
00:59:48 --> 00:59:51
			respect good food and all of that
is there but respect is really the
		
00:59:51 --> 00:59:54
			most? Why? Because that's a
hierarchy. That's why my wife's
		
00:59:54 --> 00:59:57
			advice to anybody is, don't get
for women especially don't get
		
00:59:57 --> 00:59:59
			married to somebody that you can't
respect
		
01:00:01 --> 01:00:05
			Who's lower than you? What does
that mean? So one example is that
		
01:00:06 --> 01:00:11
			if your husband is from another
country, from your native
		
01:00:11 --> 01:00:14
			ancestors country, and he doesn't
speak English well, and for you,
		
01:00:14 --> 01:00:17
			that's a problem then don't get
married to. That doesn't mean
		
01:00:17 --> 01:00:20
			they're all like that, that's
going to be an issue. Because
		
01:00:20 --> 01:00:22
			there's people who come and
they're very savvy they can deal
		
01:00:22 --> 01:00:25
			with matters. And that's not an
issue for you. That's why they say
		
01:00:25 --> 01:00:29
			don't get married somebody shorter
than you, for women, right?
		
01:00:29 --> 01:00:30
			Because there's that
		
01:00:31 --> 01:00:33
			you might not respect them.
		
01:00:35 --> 01:00:39
			That's why in Islam, if a woman
does marry herself off to somebody
		
01:00:39 --> 01:00:42
			who's not compatible according to
the norms of compatibility, the
		
01:00:42 --> 01:00:45
			father has got a right to go and
protest that
		
01:00:47 --> 01:00:51
			she marries herself up to a equal
or better person, he doesn't have
		
01:00:51 --> 01:00:55
			a right in the Hanafi school to go
and cancel that marriage. But
		
01:00:55 --> 01:00:58
			that's one thing, find somebody
you can respect if you are a
		
01:00:58 --> 01:01:02
			higher potential earner or a
		
01:01:03 --> 01:01:07
			higher degree holder, and you
won't respect somebody with a
		
01:01:07 --> 01:01:08
			lower degree than don't get
married to them.
		
01:01:09 --> 01:01:12
			And if you can't just find
anybody, then then you shouldn't
		
01:01:12 --> 01:01:15
			have studied that much. To know,
what else do you say? Do you
		
01:01:15 --> 01:01:19
			understand? It's just, that's why
they say the way should be seven
		
01:01:19 --> 01:01:22
			years. I mean, some people say
seven years younger, because women
		
01:01:23 --> 01:01:27
			have started losing themselves
earlier than men do. And there's
		
01:01:27 --> 01:01:30
			lots of these other social
factors, physiological factors,
		
01:01:31 --> 01:01:34
			they all make sense to a certain
degree. Typical question on
		
01:01:34 --> 01:01:38
			culture, that's a very important
question on highlighting the riffs
		
01:01:38 --> 01:01:43
			in culture and the pressures of
culture. So what the question is,
		
01:01:43 --> 01:01:47
			is that somebody wants a very
simple Nikka or doesn't want
		
01:01:47 --> 01:01:49
			certain things to be there?
		
01:01:50 --> 01:01:54
			How do you deal with that? Now,
that would depend the answer to
		
01:01:54 --> 01:01:58
			that is and and the family wants
some kind of big glamorous wedding
		
01:01:58 --> 01:02:00
			and wants to spend lots of money
and waste money and all the rest
		
01:02:00 --> 01:02:04
			of it? What do you do in that
situation? Very difficult one that
		
01:02:04 --> 01:02:08
			depends on your personality and
your family. So for example, I
		
01:02:08 --> 01:02:12
			pushed back, and I had no problem
in pushing back too much. Because
		
01:02:12 --> 01:02:16
			they know I'm a very independent
person who asserts his way. So I
		
01:02:16 --> 01:02:20
			managed to, but in some cases, I
did it in a strategic way. For
		
01:02:20 --> 01:02:24
			example, I had this thought that
we're going to go to another town
		
01:02:24 --> 01:02:27
			to pick up the wave. So you take,
you know, because they've invited
		
01:02:27 --> 01:02:30
			the family. So you take, you know,
there's this tradition that you go
		
01:02:30 --> 01:02:33
			with a whole group of people, 50
people or whatever it is, right.
		
01:02:33 --> 01:02:37
			Now, I didn't want any of my
extended family members to not be
		
01:02:37 --> 01:02:42
			in hijab when they went, like, I
don't want them to be without
		
01:02:42 --> 01:02:47
			hijab. So I could have, I mean,
imposing it on there would be
		
01:02:47 --> 01:02:52
			difficult. So what I did was, I
said, while I was sitting with my
		
01:02:52 --> 01:02:55
			Auntie's, I said, you know, what,
I want everybody to have a certain
		
01:02:55 --> 01:02:56
			style of dress on.
		
01:02:59 --> 01:03:02
			And it'd be wonderful if you can
come up with something, you know,
		
01:03:02 --> 01:03:05
			including the headcovering that
everybody could wear, and they can
		
01:03:05 --> 01:03:11
			all look the same. Mashallah, they
took that on board. So even my
		
01:03:11 --> 01:03:15
			Auntie's that don't cover or
didn't cover they, mashallah
		
01:03:15 --> 01:03:18
			everybody was covered that they,
you know, just made these very
		
01:03:18 --> 01:03:24
			fancy broadcasts, right. And 100.
So you have to strategy. When I
		
01:03:24 --> 01:03:27
			came back, they tried to not, they
try to not let me in the house
		
01:03:27 --> 01:03:30
			saying that we're not going to in
unless you give money. There's
		
01:03:30 --> 01:03:30
			that tradition.
		
01:03:33 --> 01:03:36
			And I said, Look, I said, Look,
you want money, I'll give you
		
01:03:36 --> 01:03:41
			money. But I'm not giving you
money for this. Right? So I'm not
		
01:03:41 --> 01:03:43
			giving you money for this for your
money. I'll give you money
		
01:03:43 --> 01:03:44
			afterwards.
		
01:03:45 --> 01:03:48
			That's just how I am but not
everybody is like that majority of
		
01:03:48 --> 01:03:52
			people are just follow us.
Majority of people cannot stand
		
01:03:52 --> 01:03:57
			the ground. They find it very
difficult. So then you try to get
		
01:03:57 --> 01:04:01
			somebody you just have to play,
play it right strategize. How can
		
01:04:01 --> 01:04:05
			I convince them otherwise? One of
my students got married recently.
		
01:04:06 --> 01:04:09
			Not a very strong character in
that regard. He said, Well, those
		
01:04:09 --> 01:04:13
			family didn't want to do anything
crazy. But I don't get doesn't.
		
01:04:13 --> 01:04:17
			Can anybody tell me the wisdom
that when you are in the wedding
		
01:04:17 --> 01:04:20
			hall and everybody's eating, they
play music? Okay, forget music.
		
01:04:21 --> 01:04:23
			They play in the sheets now? Does
anybody know why they play
		
01:04:23 --> 01:04:27
			machines when everybody wants to
talk and so on? What's the wisdom
		
01:04:27 --> 01:04:27
			behind that?
		
01:04:28 --> 01:04:33
			Exactly, but what's the point of
the music? Why do something like
		
01:04:33 --> 01:04:33
			that?
		
01:04:34 --> 01:04:39
			Atmosphere, people are getting
suffocated. You're not enjoying
		
01:04:39 --> 01:04:41
			the music. It's like I go into a
restaurant. It's like giving you a
		
01:04:41 --> 01:04:42
			headache.
		
01:04:44 --> 01:04:48
			You want to talk people get
together? People do things that
		
01:04:48 --> 01:04:54
			lead in. They have no sense. This
is the debilitating aspects of
		
01:04:54 --> 01:04:56
			culture, okay, they're playing the
sheets instead of music, but I
		
01:04:56 --> 01:04:59
			said why do you need them? Okay,
if it's for granted
		
01:05:00 --> 01:05:04
			entrance understandable. After
that, lets me let me talk.
		
01:05:05 --> 01:05:05
			You know
		
01:05:06 --> 01:05:10
			why you play music so people do
crazy things. So I have no problem
		
01:05:10 --> 01:05:13
			in having a huge wedding.
Permissible, absolutely
		
01:05:13 --> 01:05:18
			permissible spend 1000s feed
10,000 People nothing haram about
		
01:05:18 --> 01:05:23
			that, as long as it's not to show
off, not to copy somebody, and
		
01:05:23 --> 01:05:26
			you're not doing it with
overburden where you're going to
		
01:05:26 --> 01:05:29
			be suffering for the rest of your
life, you got the money, you got
		
01:05:29 --> 01:05:32
			to know a lot of people, you can
feed 10,000 people, but don't do
		
01:05:32 --> 01:05:33
			stupid things in there.
		
01:05:34 --> 01:05:37
			Like don't do stupid things in
there don't do things that are not
		
01:05:37 --> 01:05:41
			practical, not reasonable, do
things because they make sense.
		
01:05:42 --> 01:05:44
			And if everybody can think but the
problem is everybody can't,
		
01:05:44 --> 01:05:47
			there's a certain standard that's
been set, and everybody has to do
		
01:05:47 --> 01:05:51
			that. But not majority of people
are followers. There's only a few
		
01:05:51 --> 01:05:54
			radical people in, in each
community. If they go wrong,
		
01:05:54 --> 01:05:57
			they're really messed up. Right?
Because they go against the grain.
		
01:05:58 --> 01:06:01
			If they go right hamdulillah they
can do a lot to stand up for
		
01:06:01 --> 01:06:01
			yourself.
		
01:06:04 --> 01:06:07
			Having said that, though, you do
need to play along with your
		
01:06:07 --> 01:06:10
			family on permissible things. The
only place you can not negotiate
		
01:06:10 --> 01:06:13
			is on haram things. But anything
which is permissible, you might
		
01:06:13 --> 01:06:16
			want it simple, but they want
their you know, they want to
		
01:06:16 --> 01:06:20
			mashallah, okay, let's not make an
argument about that. That's what I
		
01:06:20 --> 01:06:23
			would say. So I wouldn't have a
problem with that. If you can't
		
01:06:23 --> 01:06:26
			really change everybody, you can't
convince them, let them have their
		
01:06:26 --> 01:06:26
			day.
		
01:06:27 --> 01:06:31
			I've had a case where the poor and
she called me she goes, we are
		
01:06:31 --> 01:06:34
			married now. But we're not rock
satiny, whoever you like they're
		
01:06:34 --> 01:06:38
			not living together. And the
fathers prohibited the son from
		
01:06:38 --> 01:06:39
			intimacy.
		
01:06:41 --> 01:06:42
			So
		
01:06:43 --> 01:06:46
			and he's trying to listen to his
father.
		
01:06:47 --> 01:06:52
			I said, That's really bad for the
parents to even do that. Once
		
01:06:52 --> 01:06:56
			you're married, and do what you
want. So absolutely, you can go
		
01:06:56 --> 01:06:59
			your father can't tell you not to
have sexual *.
		
01:07:01 --> 01:07:04
			Once you've done Nikka, you've
given him the key, you can stay in
		
01:07:04 --> 01:07:06
			the house, it's your wife and your
responsibility, and especially
		
01:07:06 --> 01:07:08
			you've got a * drive, then what
are you going to do?
		
01:07:10 --> 01:07:13
			Like, here's a cake, you can only
look at it.
		
01:07:14 --> 01:07:18
			It's just not right. And I don't
know how parents can think that
		
01:07:18 --> 01:07:20
			way. They're living in another
world. They're living in it.
		
01:07:20 --> 01:07:24
			They've come from a non sexualized
world 50 years ago, where it was
		
01:07:24 --> 01:07:27
			like that, and you could, but now
you can't.
		
01:07:28 --> 01:07:31
			Do you understand? So that's
unreasonable. You have absolute
		
01:07:31 --> 01:07:32
			right to go and be with your wife.
		
01:07:33 --> 01:07:37
			Maybe just try not to have
children? Quickly, you know,
		
01:07:38 --> 01:07:42
			that's what I can say. Right? But
yeah, it would be permissible for
		
01:07:42 --> 01:07:45
			you. You don't think the father
has a right to tell you not to
		
01:07:45 --> 01:07:48
			have sexual *? That's
not right. When you have to obey
		
01:07:48 --> 01:07:52
			your parents, it's in Halal
things. If he's trying to stop you
		
01:07:52 --> 01:07:56
			from even a mazahub thing. If you
do, it's not going to encroach on
		
01:07:56 --> 01:07:59
			them, then you're allowed to do
them with all politeness though.
		
01:08:00 --> 01:08:03
			If you find somebody with good
character, but who doesn't pray,
		
01:08:03 --> 01:08:08
			what should you do? Well, you have
a choice. Right? All I would say
		
01:08:08 --> 01:08:11
			is this. There's some guys that I
found a girl, she's beautiful,
		
01:08:11 --> 01:08:14
			she's everything. She just doesn't
wear hijab yet. But inshallah she
		
01:08:14 --> 01:08:17
			will. I said, Look, do you really
want to take that risk?
		
01:08:18 --> 01:08:19
			It's up to you.
		
01:08:21 --> 01:08:24
			Because remember, love is that you
find a few qualities. And you
		
01:08:24 --> 01:08:29
			think that's it? That's it. You
want to get a package. So I'd
		
01:08:29 --> 01:08:32
			rather be safe than sorry. Because
this could go either way. And then
		
01:08:32 --> 01:08:34
			you're just going to be constantly
waiting, and she's going to be
		
01:08:34 --> 01:08:38
			pressured or whatever. Likewise,
the other way around. So yes, the
		
01:08:38 --> 01:08:42
			minute the marriage might be fine,
but what about consent for Allah,
		
01:08:42 --> 01:08:43
			religion and children? Exactly.
		
01:08:44 --> 01:08:47
			Exactly. That's That's right. I
mean, I'm not encouraging that
		
01:08:47 --> 01:08:51
			marriage. I was. Maybe this is a
question based on what I said. I'm
		
01:08:51 --> 01:08:55
			not encouraging them. I was just
saying that, to try to highlight
		
01:08:55 --> 01:08:58
			that a HELOC is one of the most
important aspects of a marriage.
		
01:08:59 --> 01:09:03
			Just like the other must say that
if you've got fairness and justice
		
01:09:03 --> 01:09:07
			in a society and Gopher, that
society will run better than one
		
01:09:07 --> 01:09:12
			that has Eman but no justice and
fairness because the specific
		
01:09:12 --> 01:09:17
			ingredient and constituent for a
successful society is fairness and
		
01:09:17 --> 01:09:22
			justice. And for marriage, it's
o'clock and character. Yes, if you
		
01:09:22 --> 01:09:25
			don't have Iman, Anon, there's
definitely going to be problems
		
01:09:25 --> 01:09:27
			like we've got justice in this
country, but we got lots of
		
01:09:27 --> 01:09:31
			issues. Likewise, a marriage where
they are praying and fasting, it's
		
01:09:31 --> 01:09:35
			going to be many issues, but the
marriage itself just as Marriage
		
01:09:35 --> 01:09:39
			Marriage, which is not enough, but
that will survive.
		
01:09:40 --> 01:09:41
			There's another thing that
		
01:09:42 --> 01:09:45
			what a lot of women will complain
about is that my husband doesn't
		
01:09:45 --> 01:09:46
			do anything.
		
01:09:48 --> 01:09:50
			Right. So sometimes the husbands
don't do anything and they do
		
01:09:50 --> 01:09:54
			think, but sometimes they just
don't do certain things. So you
		
01:09:54 --> 01:09:57
			have to actually take that to
somebody say like, are they doing
		
01:09:57 --> 01:09:59
			enough? Right some
		
01:10:00 --> 01:10:02
			As you might be, you might be
judging your husband or wife based
		
01:10:02 --> 01:10:06
			on what somebody else's husband or
wife are doing. Okay, so don't do
		
01:10:06 --> 01:10:09
			that, you know, really look at it
holistically, that is the job
		
01:10:09 --> 01:10:12
			coming. There's another thing.
There's a lot more about child
		
01:10:12 --> 01:10:15
			rearing. They say that a father
needs to be like a friend to his
		
01:10:15 --> 01:10:20
			children. I don't get that. I
don't even know if I agree with
		
01:10:20 --> 01:10:23
			that. Have you heard that before?
Father needs to be like a friend
		
01:10:23 --> 01:10:26
			to his children. And what do you
then where's the father gone?
		
01:10:27 --> 01:10:30
			Right. Having said that, that
doesn't mean that you need to be
		
01:10:30 --> 01:10:33
			that weird father. You know, do
you understand what I'm saying you
		
01:10:33 --> 01:10:36
			need to be an open file, you're
still a father, but you can relate
		
01:10:36 --> 01:10:40
			to them. So I think there's a,
there's a certain thing that
		
01:10:40 --> 01:10:42
			there's sometimes misunderstanding
of what a father needs to do and
		
01:10:42 --> 01:10:46
			what a mother needs to do.
However, I've written in my book
		
01:10:46 --> 01:10:50
			that if you're the if you're the
guy, and you're not doing the male
		
01:10:50 --> 01:10:53
			things in the house, that are
usually seen as male, like fixing
		
01:10:53 --> 01:10:53
			a tap,
		
01:10:54 --> 01:10:57
			right sorting out the socket, or
the plug, and you and your wife
		
01:10:57 --> 01:11:01
			has to go and do that, that's
going to create an upset in the
		
01:11:01 --> 01:11:01
			balance.
		
01:11:02 --> 01:11:06
			Right, where she has to do the
male stuff. Right? That doesn't
		
01:11:06 --> 01:11:09
			mean she can't do it, she might
even be better than you're doing
		
01:11:09 --> 01:11:13
			it. And likewise, you can do the
other way around. But usually,
		
01:11:13 --> 01:11:16
			traditionally, that's what the
case is. Because what I've seen,
		
01:11:16 --> 01:11:21
			maybe we'll just end with this is
that because the man is supposed
		
01:11:21 --> 01:11:24
			to be the head of the house, if he
doesn't play that role properly,
		
01:11:24 --> 01:11:30
			it upsets the marriage, totally.
Now, you could have a very, very
		
01:11:30 --> 01:11:31
			assertive wife,
		
01:11:32 --> 01:11:33
			very assertive,
		
01:11:34 --> 01:11:36
			she will never be happy, though.
		
01:11:38 --> 01:11:41
			So what's gonna happen, she's very
assertive, she wants her way. And
		
01:11:41 --> 01:11:44
			the husband is not strong enough
to deal with that. So he's
		
01:11:44 --> 01:11:49
			intimidated under her, but she's
never going to be happy, he's
		
01:11:49 --> 01:11:50
			going to constantly complain,
you're not a man.
		
01:11:52 --> 01:11:55
			It's a really weird place to be.
Right? It's a really strange place
		
01:11:55 --> 01:11:58
			to be because the way he's like my
way, but then she's not happy,
		
01:11:58 --> 01:12:01
			because the guy is not playing the
role. But she won't let him play
		
01:12:01 --> 01:12:04
			the role either. And he doesn't
know he lacks the courage, and the
		
01:12:04 --> 01:12:05
			know how to play the role as well.
		
01:12:07 --> 01:12:11
			So really bad place to be. Now, in
some cases, that can still work.
		
01:12:12 --> 01:12:16
			Right? Where there was like, Okay,
I'll deal with these matters. In
		
01:12:16 --> 01:12:18
			most cases, haven't you seen that
the children are more scared of
		
01:12:18 --> 01:12:22
			the father and the mother, right.
And the mother is like the go to
		
01:12:22 --> 01:12:24
			person. I've seen a minority of
cases where it's the other way
		
01:12:24 --> 01:12:26
			around a mother who runs
everything, and they're more
		
01:12:26 --> 01:12:29
			scared of her than the Father will
escape to the father, he's the
		
01:12:29 --> 01:12:30
			refuge.
		
01:12:33 --> 01:12:36
			But to be honest, in some cases,
what we have is that the Father is
		
01:12:36 --> 01:12:41
			the oldest child in the house. For
the mother, she literally takes
		
01:12:41 --> 01:12:43
			all the burden, and she has to
look after him like an older
		
01:12:43 --> 01:12:44
			child.
		
01:12:46 --> 01:12:49
			So we've got multiple occasions,
you know, multiple kind of models.
		
01:12:49 --> 01:12:52
			Yes, Brother, how to go for
animals. Yeah, there's lots of
		
01:12:52 --> 01:12:54
			stuff. There's lots of stuff.
		
01:12:56 --> 01:13:00
			Sometimes, it's just the wrong
expectation. But sometimes the
		
01:13:00 --> 01:13:03
			husband do take more time in one
thing than the other, and they do
		
01:13:03 --> 01:13:07
			miss out on certain things. So it
just depends, like, there's no,
		
01:13:08 --> 01:13:11
			you'd have to like, really talk to
somebody reasonable in your
		
01:13:11 --> 01:13:13
			family, it doesn't have to be a
scholar that look, this is what
		
01:13:13 --> 01:13:15
			they're doing, do you think that's
enough or not. And then try to
		
01:13:15 --> 01:13:20
			correct your view. Because if you
are feeling undercut by this is
		
01:13:20 --> 01:13:23
			just going to cause more problems
in your marriage. So go to
		
01:13:23 --> 01:13:28
			somebody that you trust to have a
reasonable understanding. And as I
		
01:13:28 --> 01:13:31
			said, again, try to get help
sooner than later. If you've got
		
01:13:31 --> 01:13:34
			right now, don't go and start
asking for help for every small
		
01:13:34 --> 01:13:34
			issue.
		
01:13:36 --> 01:13:39
			Try to resolve that yourself.
However, there's a persistent
		
01:13:39 --> 01:13:42
			issue that's giving you sleepless
nights, essentially, then go and
		
01:13:42 --> 01:13:44
			get help sooner than later.
Because what's going to happen is
		
01:13:44 --> 01:13:50
			this. We don't have a board. But
it's very, it's very easy to
		
01:13:50 --> 01:13:51
			understand this.
		
01:13:53 --> 01:13:58
			It'll be too difficult to set it
up in good time. I'll just show it
		
01:13:58 --> 01:14:01
			on the picture right? On the
thing. So let's just
		
01:14:04 --> 01:14:05
			can you see this picture here?
		
01:14:09 --> 01:14:13
			Essentially, it's a straight line,
husband is on one side wife is on
		
01:14:13 --> 01:14:16
			the other side, right? They've got
a little issue. So there's a
		
01:14:16 --> 01:14:21
			little dip the small issue. That
means imagine that if I've got a
		
01:14:21 --> 01:14:25
			little issue with the wife, I'm in
a little trench, I mean, a little
		
01:14:25 --> 01:14:29
			dip. Because it's such a small
one, we can easily come out and
		
01:14:29 --> 01:14:33
			sort it out. If you don't sort it
out, you're going to have another
		
01:14:33 --> 01:14:36
			one. And then it's going to get
deeper, deeper, deeper, deeper,
		
01:14:36 --> 01:14:39
			and then you're going to be
submerged. Now for you both to
		
01:14:39 --> 01:14:43
			climb out and sorted out is much
more difficult. The longer you
		
01:14:43 --> 01:14:46
			leave it, and the more issues
because they will all pile up. It
		
01:14:46 --> 01:14:49
			won't be one issue that will lead
to other issues. Eventually,
		
01:14:49 --> 01:14:52
			you're going to get so entrenched
on both sides, that you're going
		
01:14:52 --> 01:14:55
			to become like you'll you'll see
this one. You see that?
		
01:14:56 --> 01:14:59
			Yeah, that's where you're going to
be in your own
		
01:15:00 --> 01:15:03
			trenches you just can't even see
one another you can't see anything
		
01:15:03 --> 01:15:05
			you both against one another.
		
01:15:06 --> 01:15:10
			You might be able to hear them.
Yeah. Right. Climbing out of that
		
01:15:10 --> 01:15:14
			and then filling that up to get
back. That's a very good depiction
		
01:15:14 --> 01:15:16
			to under you don't want to get
that far. How far are you getting?
		
01:15:16 --> 01:15:20
			You see that is getting worse by
the day go and get help. People
		
01:15:20 --> 01:15:21
			don't want to because they
embarrassed is that people are
		
01:15:21 --> 01:15:24
			going to find out, man, this is
going to be worse, you're gonna
		
01:15:24 --> 01:15:26
			end up with divorce, everybody
will know and your children are
		
01:15:26 --> 01:15:30
			going to your children's life is
going to be punctuated with a
		
01:15:30 --> 01:15:34
			massive divorce. So I didn't talk
about children right now. But
		
01:15:34 --> 01:15:37
			that's why you get your children
are going to be.
		
01:15:38 --> 01:15:39
			So
		
01:15:40 --> 01:15:43
			you really have to think about
this. You know, a lot of the time
		
01:15:43 --> 01:15:48
			what happens is one thing I've
noticed is that if my in laws are
		
01:15:48 --> 01:15:52
			a bit weird, right? They might be
I take that out and my wife
		
01:15:53 --> 01:15:56
			she's a reflection of them. So I
keep complaining to my wife that
		
01:15:56 --> 01:15:59
			your your dad did the show your
father's doing the show. Don't do
		
01:15:59 --> 01:16:03
			that. If she's not that, then try
to separate the two out a lot of
		
01:16:03 --> 01:16:08
			people do this. They reflect all
the bad qualities of the inlaws on
		
01:16:08 --> 01:16:12
			to their way where she's innocent.
She's trying her best. Don't
		
01:16:12 --> 01:16:17
			conflate that it causes massive
issues in marriage. It causes
		
01:16:17 --> 01:16:21
			massive issues in marriage. your
in laws might be jerks, fine.
		
01:16:21 --> 01:16:24
			You're married to this girl,
right? Who's decent? Or the other
		
01:16:24 --> 01:16:28
			way around? You know? Don't don't
do that always look at the good
		
01:16:28 --> 01:16:31
			qualities. Otherwise, there's so
many things that you can and then
		
01:16:31 --> 01:16:35
			especially if you have children
now, why would you want to mess it
		
01:16:35 --> 01:16:39
			up. Because you don't want to be
divorced with children in the
		
01:16:39 --> 01:16:41
			picture, then that's a whole other
malicious
		
01:16:44 --> 01:16:48
			gives rise to so much other
malicious acts in there. So
		
01:16:51 --> 01:16:55
			treat your wife as an individual.
And if she has problems, let's
		
01:16:55 --> 01:17:01
			just say that you are a very
easygoing, delayed procrastinator,
		
01:17:01 --> 01:17:03
			and she's on the board and
everything and you just find that
		
01:17:03 --> 01:17:04
			she's like overbearing,
		
01:17:06 --> 01:17:07
			you're gonna have to learn to live
with that.
		
01:17:09 --> 01:17:13
			You meet halfway, or you're the
efficient guy always on the ball,
		
01:17:13 --> 01:17:17
			and she's the lazy laid back and
that just bothers you a lot. Look
		
01:17:17 --> 01:17:19
			at the overall picture. How's it
going?
		
01:17:20 --> 01:17:23
			Look at the overall picture. Has
she got some goodness in her or
		
01:17:23 --> 01:17:27
			not? You can't have everything
perfect. That's God's challenge to
		
01:17:27 --> 01:17:31
			you. Are you going to fail in
God's challenge? Because you
		
01:17:31 --> 01:17:35
			wanted perfection which is
impossible to get this wife of
		
01:17:35 --> 01:17:37
			yours will be perfect in paradise
inshallah.
		
01:17:38 --> 01:17:40
			And that's what you're going to
end up that's why my book actually
		
01:17:40 --> 01:17:43
			covers divorce. Because divorce is
a reality and people need to know
		
01:17:43 --> 01:17:47
			how to do it. Sometimes. You know,
when I'm conducting an ICA, I will
		
01:17:47 --> 01:17:50
			actually speak about divorce. You
know, when somebody say like, I'm
		
01:17:50 --> 01:17:54
			talking about divorce, exactly the
way it is. The reason I speak
		
01:17:54 --> 01:17:57
			about it is that because you know
in a nickel ceremony, you get
		
01:17:57 --> 01:17:59
			people there who never come to a
masjid will never listen to
		
01:17:59 --> 01:17:59
			beyond.
		
01:18:00 --> 01:18:03
			They never come for beyond
anywhere else. But they'll come
		
01:18:03 --> 01:18:07
			here because it's a nickel, honey,
you know? So they need to hear
		
01:18:07 --> 01:18:09
			this. That one divorce is more
than enough. You don't get three
		
01:18:09 --> 01:18:10
			divorces
		
01:18:11 --> 01:18:14
			tell 10 People of your family that
one divorce is enough. They think
		
01:18:14 --> 01:18:16
			it's three is enough. And then
that's a point of no return. They
		
01:18:16 --> 01:18:18
			just knock out three straight.
		
01:18:20 --> 01:18:23
			So there's a lot, there's a lot
more to cover. But I'm glad you
		
01:18:23 --> 01:18:25
			guys had a lot of questions
because then we were able to
		
01:18:25 --> 01:18:27
			discuss otherwise, I had a lot of
other things to speak about. But
		
01:18:29 --> 01:18:31
			okay, just like Allah said, what I
will mention is I was going to
		
01:18:31 --> 01:18:33
			talk about a love bank account.
		
01:18:35 --> 01:18:38
			Right? So every husband and wife,
because remember,
		
01:18:39 --> 01:18:44
			marriage is not a ritual. And
Marriage is not a set of do's and
		
01:18:44 --> 01:18:49
			don'ts. And it's not just reduced
down to a few rights. Okay. So for
		
01:18:49 --> 01:18:54
			that what you need to do is have a
love bank account. Who's got one
		
01:18:54 --> 01:18:57
			of those? I mean, you can get them
online? Who's got a love bank
		
01:18:57 --> 01:19:00
			account and a balance in there?
Yeah, I mean, you don't know.
		
01:19:02 --> 01:19:05
			Anybody got an account? Anybody
got a balance? I know a smile
		
01:19:05 --> 01:19:06
			does.
		
01:19:07 --> 01:19:11
			You have to obviously put deposits
in there. I mean, you can't, once
		
01:19:11 --> 01:19:12
			you get there is a love bank
account.
		
01:19:14 --> 01:19:15
			Deposits.
		
01:19:16 --> 01:19:20
			Of it's a love bank. So there's
deposits in there. Has anybody got
		
01:19:20 --> 01:19:23
			an account? No, it's like, you
know, Starling? Monzo. You can
		
01:19:23 --> 01:19:24
			sign up online.
		
01:19:26 --> 01:19:26
			A joint account?
		
01:19:28 --> 01:19:31
			No, no. What this is, is this,
I'll tell you what it is. It's
		
01:19:31 --> 01:19:36
			essentially that if I do anything
over and above what's expected of
		
01:19:36 --> 01:19:40
			me, then what I'm doing is I'm
actually creating a love bank
		
01:19:40 --> 01:19:44
			balance in this invisible bank
account between us, you
		
01:19:44 --> 01:19:47
			understand? So if one day I bring
flowers for my wife is not an
		
01:19:47 --> 01:19:50
			expectation. What I've done is
I've now what's the benefit of
		
01:19:50 --> 01:19:54
			that. After two days, I might have
a little little misunderstanding.
		
01:19:54 --> 01:19:58
			shaytan comes along after every
every mistake is like oh, he hates
		
01:19:58 --> 01:19:59
			you. Or he's got something
		
01:20:00 --> 01:20:03
			And also they just straight on
just exaggerates the whole thing.
		
01:20:03 --> 01:20:06
			Now if you've got that balance,
isn't it? No, two days ago, he
		
01:20:06 --> 01:20:07
			bought me flowers.
		
01:20:08 --> 01:20:11
			can't hate me. Do you understand?
Oh, yesterday you took me out for
		
01:20:11 --> 01:20:16
			a meal. Or you might say that oh,
you know, she, she made that
		
01:20:16 --> 01:20:20
			really that my favorite dish, or
something like that. So this is
		
01:20:20 --> 01:20:24
			where you go beyond what's the
normal expectation and you show
		
01:20:24 --> 01:20:30
			empathy and love and contribution
and you know, all of the rest of
		
01:20:30 --> 01:20:33
			it, you're adding to the love bank
account. Now, the love bank
		
01:20:33 --> 01:20:37
			account requires constant deposits
for it to be healthy. You can't
		
01:20:37 --> 01:20:40
			just deposit once and then after
that expect it to last forever.
		
01:20:41 --> 01:20:42
			Like, for example, any dentist
here.
		
01:20:45 --> 01:20:48
			Any dentists, Mashallah. So now
telling me this is tomorrow,
		
01:20:48 --> 01:20:52
			Sunday. So somebody thinks that
you know what, I'm always rushed
		
01:20:52 --> 01:20:56
			in the morning to go to work, then
I have to even take my coffee to
		
01:20:56 --> 01:21:00
			work in a cup. So what I'm going
to do is on Sunday, I'm worried
		
01:21:00 --> 01:21:03
			about my tea. So on Sunday, I'm
going to brush my teeth for half
		
01:21:03 --> 01:21:04
			an hour.
		
01:21:05 --> 01:21:07
			So that I don't have to do it for
five minutes or three minutes
		
01:21:07 --> 01:21:10
			every day. Is that okay? He will
make a difference here. So it's
		
01:21:10 --> 01:21:13
			harm that's actually harmful. It's
probably harmful to brush your
		
01:21:13 --> 01:21:15
			teeth for half an hour, I'm
assuming. So there's nuance there.
		
01:21:15 --> 01:21:18
			But you understand what I'm
saying? Right? It's a constant,
		
01:21:19 --> 01:21:23
			you have to give constantly. And
now, so for men, right? So
		
01:21:23 --> 01:21:25
			generally women like flowers.
		
01:21:26 --> 01:21:30
			So if he bought you flowers, you'd
be happy, I'm assuming, unless you
		
01:21:30 --> 01:21:33
			hate flowers, right? But what
about if he bought you the same
		
01:21:33 --> 01:21:36
			flowers every Friday that he
brings you every Friday?
		
01:21:38 --> 01:21:41
			Same old flowers every Friday?
Would that be still nice?
		
01:21:43 --> 01:21:45
			Unless you really liked those
particular flowers, and they
		
01:21:46 --> 01:21:50
			it's just that it's no gifts are a
surprise, there's a surprise
		
01:21:50 --> 01:21:53
			element in a gift. So if the guy
is just like I have to do this, I
		
01:21:53 --> 01:21:56
			have to buy flowers from Tesco.
That's going to be a problem.
		
01:21:57 --> 01:22:01
			So now however, if every week is
actually okay, you might get some
		
01:22:01 --> 01:22:04
			score in that right. But if he
went and found different flowers
		
01:22:04 --> 01:22:05
			every week,
		
01:22:06 --> 01:22:10
			wouldn't you get a bigger balance?
Right? So it's that kind of thing.
		
01:22:10 --> 01:22:14
			And believe me, once you start
doing that, it really contributes
		
01:22:14 --> 01:22:17
			to your marriage, you get a lot
more bandwidth out of that you get
		
01:22:17 --> 01:22:21
			lot better out of that. Do that.
Always be thinking about the other
		
01:22:21 --> 01:22:25
			partner and what you can do for
them. Right, that's one of the
		
01:22:25 --> 01:22:29
			best advices to finish this talk
on I think in Java. So love bank
		
01:22:29 --> 01:22:32
			banks everybody got an account.
Okay.
		
01:22:34 --> 01:22:35
			Now, okay,
		
01:22:37 --> 01:22:41
			let's make a quick dua. Allahumma
and the salam Inca Salam Tabarka
		
01:22:41 --> 01:22:45
			then should everybody Quran la
mia, you yaka Yun Durametric Anna
		
01:22:45 --> 01:22:50
			serif Allahu Mejia Nana Yemen and
learn to Subhana in our code
		
01:22:50 --> 01:22:54
			nominal body mean Allah have mercy
on us. Yeah, Allah we asked you
		
01:22:54 --> 01:22:58
			for your from your special grace.
We ask you from your generosity.
		
01:22:58 --> 01:23:01
			We ask you from your love of
Allah, Allah Allah, we ask you
		
01:23:01 --> 01:23:05
			from your forgiveness. Forgive us
our wrongdoings, our heedlessness
		
01:23:05 --> 01:23:10
			our negligence, our laziness, our
transgressions and our sins or
		
01:23:10 --> 01:23:13
			Allah we ask you to forgive sins
that we remember and especially
		
01:23:13 --> 01:23:17
			those that we have forgotten
about, and especially those sins
		
01:23:17 --> 01:23:19
			that have now become part of our
life and we no longer even
		
01:23:19 --> 01:23:23
			consider them sins anymore. Oh
Allah, we ask that you forgive
		
01:23:23 --> 01:23:26
			those things that have put
darkness in our homes that have
		
01:23:26 --> 01:23:30
			taken the blessing and the baraka
away, that have taken the love
		
01:23:30 --> 01:23:34
			away that has caused conflicts
with one another of Allah we ask
		
01:23:34 --> 01:23:37
			that You grant us beneficial
knowledge that you grant us the
		
01:23:37 --> 01:23:40
			true understanding of love for
you, oh Allah and for your
		
01:23:40 --> 01:23:44
			messenger sallallahu alayhi wa
sallam, and for all of those that
		
01:23:44 --> 01:23:47
			were supposed to love, Allah,
those of us here who are married,
		
01:23:47 --> 01:23:51
			bless them in their marriages,
grant them righteous, righteous
		
01:23:51 --> 01:23:56
			children and progeny until the day
of judgment and oh Allah bless
		
01:23:56 --> 01:23:59
			their relationship and make it
make it like the relationship that
		
01:23:59 --> 01:24:02
			your messenger Muhammad Salah some
had with each other the Allahu
		
01:24:02 --> 01:24:05
			Allah and Allah Allah bless them
in that relationship and grant us
		
01:24:05 --> 01:24:10
			empathy and compassion and and
compromise and the ability to
		
01:24:10 --> 01:24:14
			apologize and Oh ALLAH resolve our
conflicts and do not allow us to
		
01:24:14 --> 01:24:19
			get stuck in such a way that it is
harmful. Oh Allah, we ask that you
		
01:24:19 --> 01:24:22
			allow us to get the wisdom to
understand anything and grant us
		
01:24:22 --> 01:24:26
			good character. And Allah those
who don't who are not yet married,
		
01:24:26 --> 01:24:30
			oh Allah grant them righteous and
pious and wonderful spouses with
		
01:24:30 --> 01:24:34
			whom they can live in harmony and,
and become better members of the
		
01:24:34 --> 01:24:37
			community and society and
contribute to your faith. Oh
		
01:24:37 --> 01:24:42
			Allah, we ask that You grant us
all suitable and pious and
		
01:24:42 --> 01:24:47
			righteous partners and make them
the source of gladness for our for
		
01:24:47 --> 01:24:50
			our eyes and our happiness and
allow us to unite together in
		
01:24:50 --> 01:24:54
			paradise and be together in
Paradise because what is paradise
		
01:24:54 --> 01:24:58
			without a spouse? Will Allah grant
us righteous spouses crunches,
		
01:24:58 --> 01:24:59
			grant us and make us
		
01:25:00 --> 01:25:03
			Have those who are the Imams of
the righteous ones make us Imams
		
01:25:03 --> 01:25:05
			of the righteous ones, oh Allah
bless all of those who have
		
01:25:06 --> 01:25:08
			attended this program, and
especially those who organized
		
01:25:08 --> 01:25:14
			this program. And Allah allow this
to help to secure a better
		
01:25:14 --> 01:25:18
			community for individual families
and individuals who are better
		
01:25:18 --> 01:25:22
			connected to you make for better
families and better families make
		
01:25:22 --> 01:25:25
			for better community and society
of Allah allow this to be accepted
		
01:25:25 --> 01:25:29
			for that allow this to be
enhanced, and protects us from all
		
01:25:29 --> 01:25:32
			the pitfalls and the ills and
misrepresentations and
		
01:25:32 --> 01:25:36
			misunderstandings, and the wrong
kind of ideas about marriage. And
		
01:25:36 --> 01:25:38
			oh Allah grant us true
understanding and show us the
		
01:25:38 --> 01:25:40
			truth as the truth and allow us to
follow and show us the wrong
		
01:25:40 --> 01:25:43
			there's the wrong and announced
abstain from it. Subhanallah
		
01:25:43 --> 01:25:46
			bigger probability on my OC photo
said, I'm gonna say You know what?
		
01:25:48 --> 01:25:53
			The point of a lecture is to
encourage people to act to get
		
01:25:53 --> 01:25:58
			further an inspiration, and
encouragement, persuasion. The
		
01:25:58 --> 01:26:02
			next step is to actually start
learning seriously, to read books
		
01:26:02 --> 01:26:05
			to take on a subject of Islam and
to understand all the subjects of
		
01:26:05 --> 01:26:09
			Islam at least at the basic level,
so that we can become more aware
		
01:26:09 --> 01:26:13
			of what our deen wants from us.
And that's why we started Rayyan
		
01:26:13 --> 01:26:18
			courses, so that you can actually
take organize lectures on demand
		
01:26:18 --> 01:26:21
			whenever you have free time,
especially for example, the
		
01:26:21 --> 01:26:25
			Islamic essentials course that we
have on there, the Islamic
		
01:26:25 --> 01:26:29
			essentials certificate which you
take 20 Short modules, and at the
		
01:26:29 --> 01:26:34
			end of that insha Allah you will
have gotten the basics of most of
		
01:26:34 --> 01:26:37
			the most important topics in Islam
and you will feel a lot more
		
01:26:37 --> 01:26:40
			confident. You don't have to leave
lectures behind you can continue
		
01:26:40 --> 01:26:43
			to live, you know, to listen to
lectures, but you need to have
		
01:26:43 --> 01:26:46
			this more sustained study as well
as local law here and Salam
		
01:26:46 --> 01:26:47
			aleikum wa rahmatullah wa
barakato.