Abdur Rahman ibn Yusuf Mangera – Important Questions about a Healthy Marriage

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The cultural aspect of marriage is essential, and men should bring their own culture to the table. The importance of trust in Allah is emphasized, and the need for a culture of "crossings" between cultures is emphasized. Improvements should be made in finding a woman who can provide good food and support, finding a partner for romantic and divorce couples, and finding a partner for a romantic wedding. Forgiveness and forgiveance are emphasized, and the importance of forgiveness and forgiveing one's mistake is emphasized.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu lillah wa Salatu was Salam

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ala sayyidina, Muhammad wa ala alihi wa sahbihi, Germaine behrad,

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sobre. And sisters, in the short time that we have, there's only so

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much that we can cover about marriage. That's why I didn't use

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a PowerPoint, because the PowerPoint I have will be for a

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seven hour course. And then you get kind of restricted and all of

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that. So I'm going to open up for question answers. And I like to

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take a lot of question answers. And the benefit of that is that in

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a short amount of time, you can't really cover every aspect of

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marriage. So then what you get out of the question, Nancy is what is

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actually people are thinking about and what is challenging them and

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what is relevant to them. So that's why we can cover a lot of

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ground that way. So what I'm going to encourage you to do is to ask

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questions. And the way I do this is that no question should be

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taboo.

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Ask whatever question you want, I may not be able to answer it, I

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might not have an answer to it. But that's fine. Right. But at

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least that way, we'll get the relevant understanding for the

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specific issues that we're dealing with. So let's take some

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questions. And then I've got to some other points to cover. Yes.

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So the question was that now we're in essentially, I think what

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you're saying is that essentially, we're in a culture of egotistical

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behavior, fulfillment, self promotion, ostentation, and, and

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so on, and so forth. So how does one self critique I mean, that's

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become the norm and standard. It's not entirely the normal standard,

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that is what people would like to make it like that. But if we just

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take a step back, and we start really thinking about it, I think

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we can discover that if there's, whenever we're trying to promote

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ourselves not for a very specific, beneficial objective, then that

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means that we're doing it for the wrong reason. If we're doing

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anything for our self gratification, that's, that's

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clearly going to be the wrong kind of promotion of yourself. There

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are permissible reasons if I run a business, and I'm doing things

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within the Sharia parameters to promote my business, if I sell

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cakes, for example, or sell dresses or sell books, then I can

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do that. However, if I'm not selling anybody, but myself, so

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who am I selling? What am I selling? Am I just selling me as a

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person, and I'm not making any money out of that. I'm not making

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any, I'm not trying to guide somebody out of that.

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So there are gray areas, there are some clearly permissible areas.

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And there are certainly some gray areas. And there are some totally

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haram areas, the gray areas are like, for example, a scholar, or

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who wants to be an influencer, they have to be very, very careful

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that they're promoting

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that people receive guidance, rather than they're promoting

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their personality, I can see a very gray area there. And I've

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dealt with that meaning as a personal challenge. Because then

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the way you look at it is that for example, if I have my own way of

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doing something, and I see that somebody else, another scholar is

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maybe getting a lot of likes for their comedic exchange of some

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sorts, or for doing something extracurricular.

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Right, skydiving, for example, right, and they get a lot of

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likes, should I do that for the same reason, then I have to say,

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Stop, that's not me. Right? That's not who I am. And that's not for

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the right reason that I'm doing that. So there are definitely gray

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areas with disregard. But usually, for the majority of people, you

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must be I just spoke about this earlier that let's just say that

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you are trying to sell cakes, then that's understandable that you

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dress up your cakes, and you're trying to sell them because trying

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to make money out of that, right. However, if you're just trying to

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promote that you're a really good cook. And everything you just keep

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putting out there I would be careful about that might not be an

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ego thing, you might be encouraging other people and give

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them recipes to cook better, that would be okay. But if you're doing

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this just so that everybody just praises you, I'd be very scared of

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that for another reason that you might even get the evil eye on

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your food that you put out there all the time. Right because I

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think evil eye is not just physically is just not limited to

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physical distance. It could be you know, online as well. So, it

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really depends on how you are and I don't think it's that difficult

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yet once you start getting concerned and you learn a bit

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about ego and the knifes then you can really self diagnose. I think

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the only person who would never get this person he was never

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worried about ego no doesn't know what ego is and doesn't know the

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Islamic aspects of the knifes and so on. Once you learn about that,

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I think it's L L L mn knowledge is always what's going to help us

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diagnose about these things in Sharla.

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Yes, any questions? So the question is that what is the

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Islamic model of the husband and wife's role in a marriage if we

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can reduce it down to that husband?

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Why strolled in marriage? Is there a role that the Sharia promotes or

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has outlined?

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And what is the guidance around that? So I think, in many, many

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aspects, what a shoe does is that it actually provides boundaries,

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and limits and directives. So for example, when you look at

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something like the political system of Islam, there is not one,

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there is not only one model that were, that is sanctioned in the

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Sharia. Rather, if you read mostly Turkey's book on some politics

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will tell you that it's actually lots of principles and boundaries

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and guidelines and directives that has been provided that the

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structure could be used. And I think it's similar like that in

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marriage. Although if we look at the life of Ali Radi Allahu Anhu.

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And 14 Out of the Allah one had the daughter of the Prophet, Hello

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son, the son in law, then we realized that it was him split the

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outside jobs of the house, to add you to the Alana inside to our

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Isha to 14 out of the Allahu Ana. So that's a good world, that's a

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perfect,

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you can say, a perfect model to follow for in a traditional home,

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right in a traditional relationship with the wife is not

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forced to work, the guidance is that the wife cannot be forced to

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work only in the situation where the husband tries everything and

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they're really struggling, then maybe she you know, then it would

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be praiseworthy for her to maybe help. But it's not required, it's

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never required, man can never force his wife to work. That's

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just not a shirt. So there's boundaries like that we can we can

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discuss now, if we if we if we look at modern families, in some

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cases, where in some cases, the wife is actually making more money

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than than than the husband. So what do we do in that situation?

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Does that give her justification? For example, we've got quality

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justification, or we've got calls to justify that he must then do

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literally half of everything in the house. If that's what you want

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to do that could be permissible to do there's nothing against that.

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But that's not the traditional role use usually. And if the

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husband is bringing enough money into the house, then it depends do

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they need the wife's money or not? Something could just be that they

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just want a career and they just want to make lots of money. But

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it's not really required? Does the husband then have to do half not

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necessarily, because that's not really his role. When you say half

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is half of the household chores, you look at the Prophet sallallahu

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alayhi wa sallam, there were definitely household chores that

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he did, we have to really get into that he did men this close,

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however, been looking, he never cooked. And I don't ever see that

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promise of cook the dish, he would come home after fajr. I mean,

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after sunrise. Is there any food in the house? Right? I mean, the

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wives never cooked in many occasions because they didn't have

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anything to cook in some cases. Right? So yes, we do talk about

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that. There was just ate some water or vinegar and bread, right?

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In some cases, but you don't hear about that. So however, if that's

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what they want to comfortably do, that's completely up to them. We

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have cases where

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there was a case of a couple who are both lawyers, this is in

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America, where there's a big kind of power struggle in terms of

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where you graduate from, in terms of where you did your law degree.

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And that kind of identity

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puts you in a certain position. So the wife had a better law degree

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from a better university than the husband, eventually that led to a

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divorce because it was quite crazy. It was quite crazy. There's

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there's just so many factors involved. I'm just trying to give.

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I'm just trying to give some, some general laws here. If a wife wants

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to do wants to go and work, right, and, you know, fulfill her career

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demands in that sense. But the husband is making enough to

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support them, then she she can't oblige the husband to do half the

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work in the house, inside the house, just because she's outside

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as well, because that's not the Islamic model, the the basic

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Islamic model there. If they both agreed to do that, or he wants to

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be a stay a stay at home father, right. And he does all the

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internal she does that outside. That's not necessarily encouraged.

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Right? Unless he's got a proper Halal job, right? Where there's

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no, you know, there's no going against Islamic limits. He's got a

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wonderful home based business, for example, he's making loads of

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money. That could be okay. So there's a traditional model that

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we know if you want to go against that, or you want to adjust that

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it could be permissible as long as they both agree, but there is a

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general model that would be encouraged. I hope that gives some

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idea of what we're trying to look at here. I mean, because there's

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no doubt that the mother is just a much better mother than the

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Father. Right? And I don't think that we can make this so fluid,

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right, because there's just certain things that the women only

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women can do.

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That only women can do. Like

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Nurse, breastfeed and certain other things that a man cannot do,

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at least not yet. And hopefully never, right? Because I know

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there's lots of

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things going on out there, you understand what I'm saying? So

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there's just a woman, Allah has just created women just better

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equipped for that role. I don't get it. I mean, I don't getting

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off the topic here, but I just don't get it. Where a woman is for

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her career, she will leave her children with a stranger. Like, I

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just don't get that, especially if there's no need for it if there's

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a need, okay? But you're going to pay the I mean, this country, you

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pay a lot of money. It's not like it's not where you can, but you

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know, get a driver 400 pound a month, right? Or a cook 400 pound

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a month here you pay, right? I just don't get that. Like, I just

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don't get that. But there are cases where it might be possible,

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where it might happen. Right, where it might even be necessary.

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So Yeah.

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QUESTION sort of phrases. So the question to phrase your question

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is saying that in some cases, you know, you have this maybe modern

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concept of attraction for one another lover, first sight, and so

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on, so forth. And then you have the other aspect where in many

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cultures, they don't really care about that. And they just want to

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get somebody that's going to be a spouse that's just going to be

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wonderful for the family, or they think they're going to be

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wonderful for the family. Right? So none of those, none of those

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are correct. That what Islam would recommend and what just decency,

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we're just reasonable understanding what good

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relationship with just demand is that you get a you get the best of

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both worlds, that you try to accommodate both of those things.

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And they're not mutually exclusive things, you can definitely get

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somebody that you're attracted to. And that's why Islam says, Go and

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look at them. One of the Sahaba he got engaged and the Salah, or he

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got married, and the province of the low, some awesome. Did you see

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her? He said no, he said, Well, you should see her because that's

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going to help to create more permanence. We've got some

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cultures where they don't allow you to see some extremely,

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extremely, you can say ultra conservative, extra conservative

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conscious where they don't even see and I've dealt with them. I

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had a friend in South Africa who was from a certain place in India,

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India has multiple cultures, you can't even paint everybody with

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the same brush. He was from a very specific very, very, ultra

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cultural area where you don't see your spouse. He says, I cried on

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the day of my marriage. I cried on that day. Okay. And now I'm

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speaking to him after I think 12 years of marriage. So he's from

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India, but he's an imam in South Africa. And his family had finally

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come. And he said, I've just gotten, it's tolerant, tolerable

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now. Otherwise, they did not like my wife, because I just could not

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find any. But the culture was that you can't even divorce because

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then massive things happen. And they're very debilitating. And

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that's not Islam, that is not Islam. If you look at the Sahaba,

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they were they were divorced. They were they got remarried. And it

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was just so easy. It was just so easy to do that. We need to create

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that because there's a lot of curbs in this. And there's a lot

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of women who are depressed because a lot of times that women get

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women get stigmatized and blamed for a divorce or in a lot of

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cases. And in some cultures, women who are divorced can't get married

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again. It is so messed up. A woman called me she's got two children,

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she got married secretly said, now she's only problem with a secret

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marriage. I don't I don't, I don't really, I really say don't do

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that. Right. And I said, Why did you do that? She said, Well, my,

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my, my my family would disown me. Why would they disown you, they'll

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take my house away, the family's got an extra house that they

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letting her use if she gets married again. They're gonna

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disown her and take that away. Why not? Why? You look, you've got all

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the children are crusherone.

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Like, aren't you embarrassed to get married again, when you've got

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all the children like what kind of a weird idea is that? In the

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Sharia, we actually have an encouragement to get married, even

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if it's your last day in this world. Like you don't want to be,

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you actually don't want to be single before you die. Like if

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you're really really old and your husband died or your wife died,

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you should get married the next day, that's encouragement in the

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shear, right? That's why someone's everybody should be married.

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That's, that's what you want to be. So you've got some really bad

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cultural aspects here. And I think that's what we're speaking about

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here. You want to get the best of you want to get the best of both

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worlds. And that's where you have to lift the culture out of all of

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this. And the parents need to work with their children. A lot of

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parents want their children to marry their cousin. Right? Because

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they promised them from and this is worse in some cultures in some

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cultures than the other. Right? And I think I'm sitting with a lot

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of people from a very, very debilitating culture in that

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regard. Right. I have to I have to highlight the Punjabi culture. You

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guys have been many Punjabis. It's very debilitating. One thing, the

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good good, good charities have a lot of problem but they don't have

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this aspect. Right? They do. I mean, there are some cases but

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you're I've seen people who've lost their lost the Eman a woman

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called me. She is about 40 years old. I figured out eventually she

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asked me about a very specific issue of I don't know Salah

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Something you know, only somebody who's really into their Deen would

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be worried about that kind of a thing. And then, as I continue to

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speak to her, she says she's married to a non Muslim. So how do

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you reconcile that? It was a broad question about Islam than I could

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have known. But it was very specifically, you know, she's

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particular. So then she explained that when she was younger, she was

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forced to marry. And then after that, she just ran away from the

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faith because a lot of parents would they do this cloak this in

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Islam. Right, you have to listen to your parents. Yes, you do have

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to listen to your parents, but not when it's harmful. You don't have

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to listen to your parents when it's harmful. I hate to say it

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that way. But if it's oppressive, if it's suffocating, if it's bad

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for you, you don't have to, especially in the Hanafi school,

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the wife, the woman has to be consulted and has to permit her

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Nika.

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After she's mature, she has to be agreeable to that Nica. Otherwise,

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it doesn't even take place. Right? It doesn't even take place. So

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that's how that's how Islam. So it needs to be a bit of both. If you

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do want your children to marry somebody, then you need to both be

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on the same wavelength from a younger age and do that therapy in

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the same way so that you can assist them and they can assist

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you and you can come to some agreement. You never speak about

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marriage, you will never speak about what the likes and dislikes

00:16:18 --> 00:16:21

are. You'll never speak about what is good or bad. And then suddenly,

00:16:21 --> 00:16:23

when it comes time to their marriage, you like you have to

00:16:23 --> 00:16:26

marry this person. You're not on any common wavelength. And if you

00:16:26 --> 00:16:29

wanted your culture, you should have stayed back in that culture.

00:16:30 --> 00:16:35

Now that you come to England, right, you can't help assimilate.

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For example, about me, there's nothing about me except myself.

00:16:39 --> 00:16:40

That is Gujarati right now.

00:16:42 --> 00:16:46

Right? This shawl of mine is Yemeni. Right. This cloth is from

00:16:46 --> 00:16:51

Pakistan. But it's made in Saudi style. My watch is Japanese, my

00:16:51 --> 00:16:58

pen is American. Okay, my hat. And my turban is Turkish. i My socks

00:16:58 --> 00:17:03

is next. No, it's actually Kirkland. Costco, I don't know

00:17:03 --> 00:17:06

made in wherever. What's Gujrati about me?

00:17:07 --> 00:17:10

Do you understand, but I love the Gujrati culture, the good parts of

00:17:10 --> 00:17:11

it, at least.

00:17:12 --> 00:17:15

Every one of our cultures has good parts, but they also have

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suffocating parts. And until you don't free yourself of that you're

00:17:18 --> 00:17:22

going to be a major problem. But you can't divorce your culture

00:17:22 --> 00:17:25

either. That's crazy. Because a lot of people they say that I want

00:17:25 --> 00:17:28

to marry a convert. Great, you can marry convert, and we need to

00:17:28 --> 00:17:32

accommodate them. So why though, because our people come with

00:17:32 --> 00:17:33

baggage.

00:17:35 --> 00:17:39

Right? You come with baggage is any converts here.

00:17:41 --> 00:17:44

Don't convert come with baggage. Everybody comes with baggage. It's

00:17:44 --> 00:17:49

just the baggage you don't know. So you're just a bit dissatisfied

00:17:49 --> 00:17:52

with the baggage you know. So like I can escape that baggage. And a

00:17:52 --> 00:17:55

lot of time what people do is that they actually stereotype and I

00:17:55 --> 00:17:59

really hate that. So because the people that you know who are

00:17:59 --> 00:18:03

Muslim, they come late to like all Muslims come late. I mean, my

00:18:03 --> 00:18:05

Turkish friends, they don't come late.

00:18:06 --> 00:18:10

My Turkish Muslim friends that I have they don't come late. Is only

00:18:10 --> 00:18:13

the Indian, Pakistani Bangladeshi. Is that come late. Do you

00:18:13 --> 00:18:16

understand? Or not even all of them? I'm stereotyping, but not

00:18:16 --> 00:18:19

all of them. Do you understand what I'm saying? Never stereotype.

00:18:19 --> 00:18:24

There's wonderful majorities and Punjabis and Bengalis and protons,

00:18:24 --> 00:18:27

and you know, there's good in everybody, and there's weird parts

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in everybody. So, and this modern world allows us to look at it that

00:18:31 --> 00:18:35

way. So basically, you should get the best of both worlds where

00:18:35 --> 00:18:37

there is a functional person you're gonna have, but then you

00:18:37 --> 00:18:40

also attracted to them. And that's not difficult. That is not

00:18:40 --> 00:18:43

difficult at all. I mean, you can get that it's just as long as

00:18:43 --> 00:18:46

everybody's on the table, and there's no pressure or force to

00:18:46 --> 00:18:49

marry somebody that you're not inclined to. In fact, I challenge

00:18:49 --> 00:18:53

somebody recently, he was complaining about a certain

00:18:53 --> 00:18:56

marriage and a family that was breaking up. And both the young

00:18:56 --> 00:19:00

couple, they were both born in England. And there is this idea

00:19:00 --> 00:19:03

among the older generation, the first generation who came here

00:19:03 --> 00:19:07

that the girls from England, right, the girls from England,

00:19:07 --> 00:19:09

they don't look after, they don't, they're not really good for

00:19:09 --> 00:19:12

household things, because they just worried about their desserts

00:19:12 --> 00:19:15

and things like that, or their clothes and you know, whatever.

00:19:15 --> 00:19:18

They go on about this thing, right? And you must bring somebody

00:19:18 --> 00:19:22

from India. So I know that family very well. I said, Look, can you

00:19:22 --> 00:19:27

tell me from not the first generation who came from India? I

00:19:27 --> 00:19:30

want you to show me that we have at least three or four people in

00:19:30 --> 00:19:33

this family. Who are the wives that were brought from India,

00:19:34 --> 00:19:36

right brides bought from India. Can you tell me which one of them

00:19:37 --> 00:19:38

fits the bill you're talking about?

00:19:40 --> 00:19:44

So it's a cultural thing that they think is the case? He couldn't

00:19:44 --> 00:19:47

give me because all of those even Indian brides that came from India

00:19:48 --> 00:19:51

have all moved out. They've not been able to stay with the inlaws.

00:19:51 --> 00:19:55

So Are you really serious that is still the case even with a bride

00:19:55 --> 00:19:59

from India? No. The girls in Pakistan and India they they they

00:20:00 --> 00:20:02

This is post modernism we're living in, right. And it's

00:20:02 --> 00:20:05

affected those countries as well. Right? It's affected everywhere.

00:20:06 --> 00:20:09

Unless literally you go to Mauritania and village somewhere,

00:20:09 --> 00:20:12

you know, they've not any outside dimension, they've not had any,

00:20:12 --> 00:20:14

you know, that I can understand. But India, Pakistan, forget it,

00:20:15 --> 00:20:18

unless you're really from some very specific village, that where

00:20:18 --> 00:20:22

it's, it's really what it was before, 100 years ago. It's not

00:20:22 --> 00:20:25

like that anymore. But people don't, they don't realize that

00:20:26 --> 00:20:28

they think that the one they're going to bring from Pakistan is

00:20:28 --> 00:20:31

going to be much superior, that's really putting down the British

00:20:31 --> 00:20:31

girls.

00:20:32 --> 00:20:35

Right? That's really messed up. Like you can't find somebody

00:20:35 --> 00:20:38

within your culture. That's decent. That's why you have to go

00:20:38 --> 00:20:42

to another culture. Again, I'm not against culture. But I'll tell you

00:20:42 --> 00:20:45

something, getting married in your own culture is much easier than

00:20:45 --> 00:20:47

getting married into another culture. Because already, you

00:20:47 --> 00:20:50

know, there's already struggles of getting married to an individual.

00:20:51 --> 00:20:53

There's so many things to learn, you add another culture into that

00:20:53 --> 00:20:56

there's like 10, other things or multiple other things you have to

00:20:56 --> 00:20:59

worry about. If the same culture Chilhowee Nobita, you know, we

00:20:59 --> 00:21:02

know one another, right? At least we don't have to worry about that

00:21:02 --> 00:21:05

aspect. Because imagine your family has to get involved in

00:21:05 --> 00:21:08

cultural, cultural expectations. And if people are sensitive about

00:21:08 --> 00:21:11

you getting involved in our cultural, you're not you're not

00:21:11 --> 00:21:14

you didn't come to visit us, you know, when somebody had a child or

00:21:14 --> 00:21:16

you didn't come and stay this many days or whatever, subhanAllah

00:21:16 --> 00:21:19

there's a lot of stuff in that. So I would say that we're still at

00:21:19 --> 00:21:22

that level in this country, just second and third generation yet,

00:21:22 --> 00:21:26

where culture is still important. Right? So we only we're getting

00:21:26 --> 00:21:29

rid of bad culture, we're keeping our good culture but eventually I

00:21:29 --> 00:21:32

think it's going to become a very mixed culture inshallah. Good one,

00:21:32 --> 00:21:36

right? Because I mean, at home, most of our food might be good

00:21:36 --> 00:21:39

quality, but we still we cook pasta, we cook lasagna, we cook

00:21:39 --> 00:21:43

pizza, right? And that's not it. That's British, cultural Italian

00:21:43 --> 00:21:45

culture coming into that already. I mean, don't you guys all do

00:21:45 --> 00:21:49

that? Right? Then we have Moroccan Harira soup. We have Moroccan

00:21:49 --> 00:21:53

tajine at home, right? We have Mediterranean lentil soup, we have

00:21:53 --> 00:21:57

homeless. I mean, I can live on homeless for a week with good

00:21:57 --> 00:22:02

bread. Right? That's not very good. It Do you understand, but

00:22:02 --> 00:22:04

that's where we are now. But it's still going to take some time for

00:22:04 --> 00:22:08

people. Like my father, when he travels, he has to take eat, you

00:22:08 --> 00:22:10

know, he can't eat other kinds of foods. That's one of the biggest

00:22:10 --> 00:22:14

struggles I have no problem. Right? So there's still it's gonna

00:22:14 --> 00:22:19

take time to adjust. So don't, don't throw out your culture.

00:22:19 --> 00:22:21

There's good aspects of old culture.

00:22:22 --> 00:22:24

Right, and you want to keep those, you just want to get rid of the

00:22:24 --> 00:22:27

bad aspects and you want to assimilate other good aspects of

00:22:27 --> 00:22:32

other cultures, Turkish culture, Somali culture, Punjabi culture,

00:22:33 --> 00:22:36

Bengali culture, whatever, you know, you can take the best out of

00:22:36 --> 00:22:38

all of them. That's where we are now, that's the world is a new

00:22:38 --> 00:22:42

place. Responsibility of bringing up daughters does it specifically

00:22:42 --> 00:22:46

fall fall on the shoulders of the mother, no, a falls on the on the

00:22:46 --> 00:22:49

wrist. It's the shoulders of both of them. They both have a

00:22:49 --> 00:22:53

responsibility. However, you can't expect the father to be teaching

00:22:53 --> 00:22:56

them about feminine issues. So that would be you can say more

00:22:56 --> 00:22:59

responsibility of the mother. However, the father is ultimately

00:22:59 --> 00:23:04

responsible. So if his wife cannot teach will not teach or whatever

00:23:04 --> 00:23:07

the case is, he'll have to find somebody to teach to give them

00:23:07 --> 00:23:11

that information. So ultimately, the responsibility does fall on

00:23:11 --> 00:23:14

the heart because the father is the responsible man. When they say

00:23:14 --> 00:23:17

he's the head of the household. Rachel Yukawa Munna Allah Nisa,

00:23:17 --> 00:23:21

that means responsibility isn't it doesn't mean dictatorship that you

00:23:21 --> 00:23:24

can come back and stretch his legs and have everybody do his bidding.

00:23:24 --> 00:23:27

Right? It's really about responsive that the buck stops

00:23:27 --> 00:23:32

with him. So while the mother is also responsible for whatever it

00:23:32 --> 00:23:35

is her department in the home, right, ultimately, it is the

00:23:35 --> 00:23:37

father, but if the mother has shortcomings, and she will be

00:23:37 --> 00:23:40

sinful as well, right. But the father, he is he has to keep it

00:23:40 --> 00:23:46

all together. Yes, yes. I think in some cases, people do have high

00:23:46 --> 00:23:50

expectations in a marriage because they idealize marriage in the

00:23:50 --> 00:23:52

wrong way. And a lot of people

00:23:54 --> 00:23:58

have not been taught marriage in with the right environment of

00:23:58 --> 00:24:02

their parents have not tried to teach them the best of luck and

00:24:02 --> 00:24:04

character in anticipation of marriage.

00:24:06 --> 00:24:09

Right. So what they do is they've picked up what a marriage should

00:24:09 --> 00:24:15

be through movies and other glamour magazines or glamour

00:24:15 --> 00:24:19

situations or influences or whatever the case is. And the

00:24:19 --> 00:24:22

problem with those is that they usually end up in divorces anyway.

00:24:22 --> 00:24:25

Right? So what we need to understand is go back to the

00:24:25 --> 00:24:30

Islamic aspect and the boundaries that are created. And that's what

00:24:30 --> 00:24:34

I tried to do in the beginning, right to try to provide what we're

00:24:34 --> 00:24:36

supposed to do is an objective which is to please Allah subhanaw

00:24:36 --> 00:24:42

taala fulfill as sunnah be be the best parents that you can be for

00:24:42 --> 00:24:46

the next generation and become a wonderful piece of the fabric of

00:24:46 --> 00:24:50

the community. So yes, definitely, I think there's been an over Roman

00:24:51 --> 00:24:55

over idealization of the wrong ideas in marriage. So we need to

00:24:55 --> 00:24:59

come back and understand what the real aspects are of that

00:25:00 --> 00:25:02

Okay, I'll take this and then there were some other hands, I'll

00:25:02 --> 00:25:04

do those very good point.

00:25:05 --> 00:25:09

How do you find a spouse and not date? How do you find a decent

00:25:09 --> 00:25:10

spouse?

00:25:11 --> 00:25:14

Without dating? So dating is not an answer to everything. The

00:25:14 --> 00:25:18

problem with dating is that you date somebody, for the first few

00:25:18 --> 00:25:22

days you will be at your best, then you let your guards down, get

00:25:22 --> 00:25:23

informal,

00:25:24 --> 00:25:28

my weaknesses and defects will become noticeable.

00:25:29 --> 00:25:32

And then they're like, Okay, we're not married anyway, I can forget

00:25:32 --> 00:25:32

this guy.

00:25:33 --> 00:25:37

If we get married, and then there's gonna definitely be

00:25:37 --> 00:25:39

weaknesses that you will see, but you've already invested into the

00:25:39 --> 00:25:42

marriage, so you will do better. However, that doesn't mean you're

00:25:42 --> 00:25:47

gonna just marry anybody. Okay? What you don't want, what you want

00:25:47 --> 00:25:50

to do, is, this is just my suggestion. This is not the only

00:25:50 --> 00:25:53

way. My suggestion is that when you identify somebody, a potential

00:25:53 --> 00:25:58

spouse, go and find out everything you can about them beforehand,

00:25:59 --> 00:26:06

through asking common folk, right, friends of the family, and others.

00:26:06 --> 00:26:10

And that won't be too difficult. If it's something that unless they

00:26:10 --> 00:26:13

like total strangers, nobody knows them, that would be a bigger risk

00:26:13 --> 00:26:17

to take. So try to find out everything, then go and propose,

00:26:17 --> 00:26:22

and then go and meet them. Just to clarify any further things. So

00:26:22 --> 00:26:25

already, you've done your 50%, you're very satisfied. Now you

00:26:25 --> 00:26:28

just have to or 70%, you're satisfied. She just has or he just

00:26:28 --> 00:26:31

has to say yes. Now, I just want to make sure the voice doesn't

00:26:31 --> 00:26:34

sound crazy, or something like that now, right? Do you understand

00:26:34 --> 00:26:37

what I mean? What you don't want to do is gone, keep meeting

00:26:37 --> 00:26:40

people, and then discover things later that you could have found

00:26:40 --> 00:26:43

out before and then say, No, people don't like being let down.

00:26:44 --> 00:26:46

And it's not good for your record that you've seen seven people and

00:26:46 --> 00:26:50

still haven't been able to find somebody I get really, I find that

00:26:50 --> 00:26:53

really weird. I've seen seven, and I can't find the right person. I

00:26:53 --> 00:26:57

went to the first one. And I that was it. Like I just don't

00:26:57 --> 00:27:00

understand why people have to go to these people who say I've 10

00:27:00 --> 00:27:01

years I've been looking

00:27:02 --> 00:27:05

10 years I've been looking, maybe your criteria is too messed up.

00:27:05 --> 00:27:08

It's too restrictive. And remember, the older you get, the

00:27:08 --> 00:27:12

more particular you become. When you're younger, you're very

00:27:12 --> 00:27:15

flexible, you're willing to take risks, even psychologically,

00:27:15 --> 00:27:19

mentally, you become much more risk averse, when you're about

00:27:19 --> 00:27:22

over 25. That's why your insurance is higher when you're when you're

00:27:22 --> 00:27:26

younger, they know this, right? But as you get older, you become

00:27:26 --> 00:27:29

more particular, you've had more experience with people so you know

00:27:29 --> 00:27:32

how people work. So you become more particular. But the pool of

00:27:32 --> 00:27:34

people that might be interest gets smaller.

00:27:35 --> 00:27:38

So you're fighting against time, and then you have an expiry date.

00:27:39 --> 00:27:42

And women have a close X ray than men. So you have to you have to do

00:27:42 --> 00:27:46

it sooner than later. So try this is my idea. Try to find out as

00:27:46 --> 00:27:47

much as possible from

00:27:49 --> 00:27:52

you know, outside that you can about them, common friends, etc.

00:27:52 --> 00:27:57

hire an investigator if you want. Just joking, right? Get your

00:27:57 --> 00:28:00

sister, like if it's a guy, get your sister to interact with them

00:28:00 --> 00:28:03

or a cousin to interact with them. If you're if you're a sister, and

00:28:03 --> 00:28:06

it's about a brother, you know, get your, you'll learn about

00:28:06 --> 00:28:07

personality that,

00:28:08 --> 00:28:12

you know, in some Arab cultures, the mother or the Auntie will go

00:28:12 --> 00:28:15

and she'll literally actually even check how much flesh on the cuffs.

00:28:16 --> 00:28:19

Right, just to see that, you know, she's not some really thin 20, you

00:28:19 --> 00:28:23

know, person in those days, I guess maybe he was, you know, that

00:28:23 --> 00:28:26

was an important thing. What some Yemenis do I heard is that they'll

00:28:26 --> 00:28:28

take the prospective groom to camera.

00:28:30 --> 00:28:33

Because in traveling, you figured out everything. So the men will

00:28:33 --> 00:28:36

take the prospective groom for Amara. So they figure him out,

00:28:36 --> 00:28:40

like how does this guy work under stress? Right? There's multiple

00:28:40 --> 00:28:43

ways use any means possible that you can figure these things out.

00:28:43 --> 00:28:46

Just be creative about it. Right? Yes, if you've just got a flame

00:28:46 --> 00:28:49

online somewhere, then you know, that might be more difficult,

00:28:49 --> 00:28:51

right? Unless you're very resourceful. And you figure out

00:28:51 --> 00:28:55

people in that local area, and so on. That's how you do it, then you

00:28:55 --> 00:28:59

just have the questions that you can ask. So you can ask, you know,

00:28:59 --> 00:29:02

some questions. In my book, I've got 50 questions you can ask, but

00:29:02 --> 00:29:06

please don't ask all 50. Right. They're not like a whole set that

00:29:06 --> 00:29:09

you is just to give you ideas, what is relevant for you don't go

00:29:09 --> 00:29:12

in with a list because I remember one couple, they just didn't

00:29:12 --> 00:29:15

because she felt that he was interviewing her in that

00:29:15 --> 00:29:20

interrogating her. So find the questions, and ask the relevant

00:29:20 --> 00:29:22

questions to you from that you can understand personally give them

00:29:22 --> 00:29:25

scenarios maybe don't just ask what's your favorite Hadith?

00:29:26 --> 00:29:30

What's your favorite Quranic verse? Right? Don't just ask kind

00:29:30 --> 00:29:32

of, you know, open ended questions like that, although that could be

00:29:32 --> 00:29:36

very telling as well. I don't even read Quran man. You know, like, I

00:29:36 --> 00:29:38

don't know, I've never looked at translation. I don't know what it

00:29:38 --> 00:29:44

is versus my best. So be creative. I think be creative, and inshallah

00:29:44 --> 00:29:47

that way and then after that you need you do istikhara and you make

00:29:47 --> 00:29:50

matura with the right kind of people who know both of you, then

00:29:50 --> 00:29:51

trust in Allah.

00:29:52 --> 00:29:55

I know a guy who got married without even talking to his wife.

00:29:55 --> 00:29:59

Because in 30 years ago, that wasn't a big culture. He saw his

00:29:59 --> 00:29:59

wife

00:30:00 --> 00:30:03

He didn't talk to her. He wanted to hear her voice where she was

00:30:03 --> 00:30:06

from another town is particular about accents. So in those days,

00:30:06 --> 00:30:10

he got his sister to call her. And he picked up the other landline

00:30:10 --> 00:30:13

phone where you could as like, Okay, your voice sounds okay.

00:30:13 --> 00:30:16

Right? Because that's important for him, it was like accent was an

00:30:16 --> 00:30:20

issue. And she was from, you know, Birmingham, right? For example,

00:30:20 --> 00:30:27

you know, brother, right? Also, right. So that's, you know,

00:30:27 --> 00:30:29

whatever is important for you, you need to have that checked out.

00:30:30 --> 00:30:31

Because remember, you also want to know about their families, because

00:30:31 --> 00:30:34

you're not marrying an individual, you're gonna get there some family

00:30:34 --> 00:30:37

involvement, we're gonna have to be there. Right. So it's always

00:30:37 --> 00:30:41

good to understand their family, always good to understand. And

00:30:41 --> 00:30:43

sometimes you can actually find out behavior or certain people

00:30:43 --> 00:30:46

from their family, although that's becoming less and less, because

00:30:46 --> 00:30:49

we're individual. There's individualism now, and you don't

00:30:49 --> 00:30:51

get children to think the same as even their fathers and mothers

00:30:51 --> 00:30:55

anymore. Right? Everybody's on their own wavelength now, but

00:30:55 --> 00:31:00

that's another way of doing it. I think the less you know, the more

00:31:00 --> 00:31:03

difficult it is. So that's why you could get into one of these

00:31:03 --> 00:31:06

Instagram marriages, right? Where you don't really know and it could

00:31:06 --> 00:31:11

work out wonderful. Or it could be a problem. If that was me, I would

00:31:11 --> 00:31:14

probably find some contact where they live and figure things out. I

00:31:14 --> 00:31:17

call the local Masjid to see if they know that family, literally,

00:31:17 --> 00:31:19

that's what I would do. I'm just giving you ideas. I call the local

00:31:19 --> 00:31:22

Masjid there and try to find out from them. If they know that

00:31:22 --> 00:31:25

family, give me a contact person that might know that family, and

00:31:25 --> 00:31:27

then I'll ask them questions.

00:31:29 --> 00:31:31

I'm just saying you have to do the best that you can.

00:31:32 --> 00:31:34

Okay, let's take some of these questions in sha Allah.

00:31:35 --> 00:31:36

Well,

00:31:37 --> 00:31:41

as essays here, this is a very sensitive question here that let's

00:31:41 --> 00:31:46

just say that somebody had previous haram relationship.

00:31:48 --> 00:31:52

Do you have to disclose that the problem there is that you

00:31:54 --> 00:31:58

are not allowed to reveal a sin. So we shouldn't be saying our sins

00:31:58 --> 00:32:02

allowed. However, if the person, it's going to cause a big issue,

00:32:02 --> 00:32:05

you can try to skirt the question, if it's something they never will

00:32:05 --> 00:32:09

find out, then you can just kind of dodge the question somehow and

00:32:09 --> 00:32:13

just move on. If it's something that is going to be found out, and

00:32:13 --> 00:32:16

that's going to be seen as a massive breach of trust, because

00:32:16 --> 00:32:18

trust is one of the most important factors of marriage, I'll tell you

00:32:18 --> 00:32:21

that right now. If you've done something wrong in your marriage,

00:32:22 --> 00:32:28

and you get caught, meaning they find out, own up to it, and deal

00:32:28 --> 00:32:29

with it that way.

00:32:30 --> 00:32:31

Because if you lie,

00:32:32 --> 00:32:36

and you get found out, that's worse off, I'm just telling you

00:32:36 --> 00:32:38

that from experience, it's just much better to be upfront and say,

00:32:38 --> 00:32:42

I'm really sorry, I made this mistake. Okay? Unless you can get

00:32:42 --> 00:32:43

away with it.

00:32:44 --> 00:32:47

Because sometimes it's just better because some people can't deal

00:32:47 --> 00:32:51

with problems. Right, there's a given taken that. Recently, I

00:32:51 --> 00:32:53

dealt with a case where a woman gets married to a guy.

00:32:54 --> 00:33:00

And she thinks he's never had any previous encounters, because

00:33:00 --> 00:33:03

they're from a very decent family half is is in the family and so

00:33:03 --> 00:33:05

on. And then suddenly,

00:33:06 --> 00:33:11

she finds an envelope. And in the it's from the * health clinic or

00:33:11 --> 00:33:12

sexual health clinic or whatever,

00:33:14 --> 00:33:16

she would have ignored it, but it's a sexual health what's going

00:33:16 --> 00:33:21

on here? Find out it's for a test for STDs or whatever, what's going

00:33:21 --> 00:33:24

on? Just she's just been married for like two months.

00:33:25 --> 00:33:28

And you can imagine just blew her mind, like what's going on here.

00:33:28 --> 00:33:32

So now the guy came clean. He said, Look, I've had I've had some

00:33:32 --> 00:33:35

relationships in the past. And before my marriage, I just wanted

00:33:35 --> 00:33:40

to take this test to make sure I don't have anything. Now shaytaan

00:33:40 --> 00:33:41

is there and she's like,

00:33:43 --> 00:33:45

she said, Hamdulillah, you'd actually not considering the

00:33:45 --> 00:33:49

marriage for some reason or the other. Right? So

00:33:50 --> 00:33:54

but I felt really bad that he hadn't told me and he's going to

00:33:54 --> 00:33:57

put me under, you know, he's risking this with me, and so on

00:33:57 --> 00:33:58

and so forth. And

00:33:59 --> 00:34:04

I can't sit down. I said, Look, he's just this particular woman is

00:34:04 --> 00:34:07

very efficient, very particular. She's very organized. And the

00:34:07 --> 00:34:10

husband I am, I understood from what you're saying is not very

00:34:10 --> 00:34:14

organized each other. He wanted to take the test, but he delayed,

00:34:14 --> 00:34:17

delayed delayed, and then after that, and then he didn't even get

00:34:17 --> 00:34:20

rid of the evidence, and all that kind of stuff. Just poor guy.

00:34:20 --> 00:34:24

Right. So I said, Look, don't don't discount him straight away.

00:34:24 --> 00:34:27

This is probably what it is. Don't think everybody's like you and

00:34:27 --> 00:34:31

they would have sorted it out and everything. And the fact that he

00:34:31 --> 00:34:35

had issues do you trust him now? Right? Yeah, I do trust him.

00:34:36 --> 00:34:39

Because you have to give people a chance. People have made mistakes.

00:34:39 --> 00:34:43

People have made mistakes, right. So Alhamdulillah I think she can

00:34:43 --> 00:34:46

said yes, it was exactly what I explained. I said He probably

00:34:46 --> 00:34:50

wanted to take the test. And he just couldn't get round to it. And

00:34:51 --> 00:34:53

he then took the test Alhamdulillah and they find out

00:34:54 --> 00:34:57

right? So there are these kinds of things that will come about, but

00:34:57 --> 00:34:59

you're not supposed to reveal. That's the idea.

00:35:00 --> 00:35:03

But if it's both ways, both ways, absolutely. I mean, it's haram

00:35:03 --> 00:35:09

right to reveal. But you can't misrepresent either. If it's

00:35:09 --> 00:35:11

something that's going to be find out, you have to be very careful

00:35:11 --> 00:35:14

about this. I had a case of a guy who I know a woman called me and

00:35:14 --> 00:35:17

she said that my husband wants to divorce me, we've only been

00:35:17 --> 00:35:20

married for I don't know, several months or something. I said, why?

00:35:21 --> 00:35:24

Oh, he found out that I had relationship two years ago or

00:35:24 --> 00:35:27

something. So he was, you know, and I was like, I felt really bad

00:35:27 --> 00:35:30

for her. I said that, you know, people make mistakes. So I said,

00:35:30 --> 00:35:33

Okay, that's wrong, then her husband calls me.

00:35:34 --> 00:35:35

And

00:35:37 --> 00:35:39

so what's going on? Why are you divorcing your wife? Or, like, are

00:35:39 --> 00:35:43

you so perfect? You know, you may have never had an issue before.

00:35:43 --> 00:35:47

But, you know, she's made over where he says, no, no, that's not

00:35:47 --> 00:35:50

the real reason. That was my excuse. So what's the real reason?

00:35:50 --> 00:35:52

I don't like the way she looks.

00:35:53 --> 00:35:54

So the Why did you marry her?

00:35:55 --> 00:35:59

This is a very good example is a very important one. Why did you

00:35:59 --> 00:36:01

marry her, then? Why did you get married? I mean, because this

00:36:01 --> 00:36:03

wasn't a case of those cultures where you can't see the wife,

00:36:03 --> 00:36:04

right?

00:36:06 --> 00:36:09

He said, because she had loads of makeup on.

00:36:10 --> 00:36:12

Right? And it was totally different afterwards.

00:36:14 --> 00:36:18

She must herself essentially, she had a mask on. Right? So I said,

00:36:18 --> 00:36:21

Why don't you just tell her that I don't like the way you look? And

00:36:21 --> 00:36:23

you had that said, I want to make her feel bad.

00:36:24 --> 00:36:27

Can you see this whole dilemma you're going? I said, you know,

00:36:27 --> 00:36:31

the what you're doing is wrong. You don't have to tell her that

00:36:31 --> 00:36:32

you're ugly.

00:36:33 --> 00:36:37

Right? Because she might not be easy, you don't like, right? You

00:36:37 --> 00:36:40

can just say something like, Look, you had makeup on, and I couldn't

00:36:40 --> 00:36:42

see you. And I'm just not attracted to you. You don't have

00:36:42 --> 00:36:45

to call somebody ugly. I'm just not attracted to you. People don't

00:36:45 --> 00:36:48

have you know, people don't have to be ugly to not be attractive.

00:36:48 --> 00:36:51

Do you see what I'm saying? I said, but tell her the truth. So

00:36:51 --> 00:36:53

that she can learn a lesson from this as well that she must

00:36:53 --> 00:36:58

herself. That's why I think that women don't mask yourself. Because

00:36:58 --> 00:37:00

you don't want that's no deception, you shouldn't do any

00:37:00 --> 00:37:04

kind of deception. Some people, they sell their children by

00:37:05 --> 00:37:09

packaging them. Right, and he's a drug dealer, or he was a drug

00:37:09 --> 00:37:09

dealer.

00:37:10 --> 00:37:13

Right? He still is. And they think that by getting married, you're

00:37:13 --> 00:37:17

going to sort him out. That's very, very wrong, to package

00:37:17 --> 00:37:20

yourself or your children to get married. And then there's a

00:37:20 --> 00:37:22

deception in that. You don't, you don't definitely don't want to do

00:37:22 --> 00:37:26

that. How to deal with having a higher * drive than the husband.

00:37:27 --> 00:37:30

What I would suggest if somebody has a higher * drive than their

00:37:30 --> 00:37:32

husband, they should have a conversation.

00:37:33 --> 00:37:37

They should have a conversation relationship within a few months

00:37:37 --> 00:37:40

of your marriage to should be eventually to such a degree that

00:37:40 --> 00:37:42

you could discuss anything.

00:37:43 --> 00:37:47

I know some of these things take a bit longer, right. But eventually,

00:37:47 --> 00:37:50

you need to come to a level where you can discuss this. Now, I don't

00:37:50 --> 00:37:54

have the details here what that means, like, what does that how

00:37:54 --> 00:37:57

many times a week and so on. Because if the husband is not even

00:37:57 --> 00:37:59

obliging once a week, that's a problem, especially at the

00:37:59 --> 00:38:02

beginning of marriage, that's an issue. Maybe he's got an issue or

00:38:02 --> 00:38:06

whatever. So there could be a lot more to this than meets the eye.

00:38:06 --> 00:38:09

Now, if the husband is providing a service twice a week, at least,

00:38:10 --> 00:38:15

right? And that's still to less than have a conversation. Now, the

00:38:15 --> 00:38:17

husband might not want to get into the full act. But there's other

00:38:17 --> 00:38:21

ways of fulfillment that the husband can oblige, right? So

00:38:21 --> 00:38:24

think of that way. Like you don't have to go the full way you can.

00:38:25 --> 00:38:28

You can use other means, and so on and so forth.

00:38:29 --> 00:38:33

Or is it? Yeah, again, I don't know enough details. But a lot of

00:38:33 --> 00:38:35

the time, I'll tell you since we're on this topic, a lot of the

00:38:35 --> 00:38:39

time what happens is that the men are selfish, and the women don't

00:38:39 --> 00:38:42

want to take part. And the men are complaining that she's constantly

00:38:42 --> 00:38:45

refusing and making excuses like I don't want to have to wash my

00:38:45 --> 00:38:47

hair. I don't want to have to have a shower. And just too, it takes

00:38:47 --> 00:38:51

too much. Usually what I tell the men is because you guys don't know

00:38:51 --> 00:38:54

what you're doing. And you're very, very selfish. Probably. A

00:38:54 --> 00:38:57

lot of men they don't know how to please a woman. Like literally

00:38:57 --> 00:39:01

they don't understand foreplay. It's in our religion, our fuqaha

00:39:01 --> 00:39:04

and jurist and Hadith have spoken about this. The Western and know a

00:39:04 --> 00:39:07

lot of this I don't want to get into that. It's in my book. The

00:39:07 --> 00:39:11

western have female * didn't know what that was. Until the

00:39:11 --> 00:39:17

early 1900s. The doctors literally used to give females * with

00:39:17 --> 00:39:19

their fingers to get rid of anxiety.

00:39:20 --> 00:39:24

That's why they developed the the *.

00:39:26 --> 00:39:30

It's crazy stupid. It sounds weird today over sexualized while we're

00:39:30 --> 00:39:32

living in check the check the history it's there.

00:39:34 --> 00:39:37

Islam has known about all of these things and Muslims have known if

00:39:37 --> 00:39:40

you look at Abner Kodamas book and the Hadith about this is very,

00:39:40 --> 00:39:43

very clear. One of the Hadith says that the best woman is the one

00:39:43 --> 00:39:47

who's extremely chaste, but extremely adventurous when it

00:39:47 --> 00:39:48

comes to with a husband.

00:39:50 --> 00:39:53

Right? There's this clear hadith is in my book, there's a whole

00:39:53 --> 00:39:57

intimacy section in there about so I'll just leave you with one thing

00:39:57 --> 00:39:59

for the men, right? The reason your wives don't in

00:40:00 --> 00:40:03

Joyce is because you're selfish, and you're just fulfilling

00:40:03 --> 00:40:05

yourself and you're giving and she's made to feel like an

00:40:05 --> 00:40:10

instrument. Right? I'm being very blatant here, right? Because a lot

00:40:10 --> 00:40:12

of marriages are on the rock. Because of this, they're not

00:40:12 --> 00:40:16

satisfied. So that's why I've dealt with cases where they're

00:40:16 --> 00:40:19

coming up with small, small issues. And you know, when you've

00:40:19 --> 00:40:21

had the experience of like, these can't be issues of breaking your

00:40:21 --> 00:40:25

marriage, what is the real issue here? And then you eventually

00:40:25 --> 00:40:28

discuss his sexual frustration, but they're not willing to speak

00:40:28 --> 00:40:32

about that so openly. So this is a suggestion from a friend of mine.

00:40:33 --> 00:40:37

And it works, right? I've said that to a lot of people, I think

00:40:37 --> 00:40:41

it's in my book as well. Men should wait for the wife to

00:40:41 --> 00:40:44

complete twice before they finish once,

00:40:46 --> 00:40:47

then you'll have no problem.

00:40:48 --> 00:40:52

They got something in there for them. And they'll be more than

00:40:52 --> 00:40:54

willing. But if there's nothing in there, and it's just your

00:40:54 --> 00:40:58

satisfaction in terms of demand, there's a problem here. Right?

00:40:58 --> 00:41:02

When it comes to you know, the wife having a higher than I need

00:41:02 --> 00:41:04

to understand what exactly is going on? I need a bit more

00:41:04 --> 00:41:08

information on that. Okay. And pre marital, okay, in terms of

00:41:08 --> 00:41:11

premarital counseling, should sexual expectation and such

00:41:11 --> 00:41:12

behavior

00:41:13 --> 00:41:14

such

00:41:16 --> 00:41:17

and please write legibly my

00:41:21 --> 00:41:28

sexual expectation and such be discussed with him? No, I don't

00:41:28 --> 00:41:31

think I don't think so. There's one convert once I was in Canada,

00:41:31 --> 00:41:34

and shows there's somebody wants to speak to you. So she's a

00:41:34 --> 00:41:37

convert been, you know, had been through a very bad background, you

00:41:37 --> 00:41:40

can say come through that. He's like shaking, you guys need to

00:41:40 --> 00:41:44

make an AIDS tests obligatory for a marriage.

00:41:45 --> 00:41:47

So I thought about it. And I said, I don't think it's that big of an

00:41:47 --> 00:41:49

issue yet.

00:41:50 --> 00:41:53

And I think now they found cures. I mean, this was a while back.

00:41:55 --> 00:42:00

But should there be STD test that the husband or wife must take?

00:42:02 --> 00:42:04

I don't know. Do you think it's that time that we should kind of

00:42:04 --> 00:42:06

encourage that or obligate that?

00:42:08 --> 00:42:09

They do that.

00:42:10 --> 00:42:14

They do that? Because it's getting quite bad. Is getting quite bad.

00:42:14 --> 00:42:18

So man, Allah, I just got a call the other day. This guy he.

00:42:20 --> 00:42:23

He said, There's a woman that he hooked up with somehow she

00:42:23 --> 00:42:28

approached him in the town center. And she works close to where he

00:42:28 --> 00:42:32

is. And they'd be online contemplating marriage. And one

00:42:32 --> 00:42:34

day, she just decided in lunchtime to come and visit him at his

00:42:34 --> 00:42:40

house. And he said, it was a mistake. But I said, Okay, I was

00:42:40 --> 00:42:43

about to go to work. And she comes in, but she knew exactly what she

00:42:43 --> 00:42:46

wanted to do. Can I give you a hug, please? And then hug and

00:42:46 --> 00:42:48

within a few minutes, it was all done and dusted. Now she's

00:42:48 --> 00:42:49

pregnant?

00:42:51 --> 00:42:54

And can she have an abortion? I said, Well, let her call me. Like,

00:42:54 --> 00:42:59

I can't give you the answer. You know, it was distraught, very,

00:42:59 --> 00:43:04

very distraught. It's the sexual freedom and looseness is just

00:43:04 --> 00:43:06

really, really bad. That's something to think about on

00:43:06 --> 00:43:10

another level anyway. Okay, next question, please. Yeah, so I don't

00:43:10 --> 00:43:13

think sexual expectations, no, that's going to be a very tough

00:43:13 --> 00:43:16

discussion. And then it could easily lie, you're gonna say, oh,

00:43:16 --> 00:43:20

and it five times a week. Like there is a woman she had a child.

00:43:20 --> 00:43:22

And then after that, it must have been several months after that.

00:43:22 --> 00:43:26

She said he wants it five times a week. My question was like, What

00:43:26 --> 00:43:27

are you feeding him?

00:43:28 --> 00:43:28

Right.

00:43:29 --> 00:43:31

That was just the, but

00:43:33 --> 00:43:36

as I said, what I discussed earlier has got a lot to do with

00:43:36 --> 00:43:36

it.

00:43:38 --> 00:43:45

It's about compassion, and thought for the other. If both couples,

00:43:45 --> 00:43:48

right, one of the adverbs one of the other is that if both couples

00:43:48 --> 00:43:51

are worried about the other satisfaction,

00:43:52 --> 00:43:55

that will make life a lot easier, you will get your satisfaction in

00:43:55 --> 00:44:00

that. But that's what you need to be concerned about. Yes. And

00:44:01 --> 00:44:06

narcissism is very difficult to get rid of. So what it is, is that

00:44:08 --> 00:44:12

I deal with, I've dealt with a number of questions regarding a

00:44:12 --> 00:44:17

husband mostly, or a wife, who does X, Y, and Zed. So I say that

00:44:17 --> 00:44:21

tell your father, so tell his father, he doesn't listen to his

00:44:21 --> 00:44:25

father. Tell his brother he doesn't listen to tell a friend

00:44:25 --> 00:44:29

doesn't listen. Man tell the Imam local Masjid he listens to nobody.

00:44:30 --> 00:44:34

He's always right. Okay, what am I going to do about it?

00:44:36 --> 00:44:39

I said you're going to, if you are in that situation,

00:44:40 --> 00:44:43

then there's a power struggle here. And the tension is this that

00:44:43 --> 00:44:49

if I so look, the husband knows exactly how the wife works, how

00:44:49 --> 00:44:53

much to push her and how to intimidate her and likewise the

00:44:53 --> 00:44:55

other way around, usually, but it's usually the women who get the

00:44:55 --> 00:44:58

raw, you know dealing this right so

00:45:00 --> 00:45:02

The idea will be that

00:45:03 --> 00:45:07

the way to get out of this or change the status quo is only one

00:45:07 --> 00:45:10

way is to change your strategy.

00:45:11 --> 00:45:15

So you can, you can no longer just keep nagging the way you were, or

00:45:15 --> 00:45:18

protesting the way you were. Because he already knows that that

00:45:18 --> 00:45:21

doesn't work. You've tried it for five years, it doesn't work. So

00:45:21 --> 00:45:24

come on, like it's not going to work. What a lot of people are

00:45:24 --> 00:45:28

waiting for, they're not willing to take a stand. A stand means,

00:45:28 --> 00:45:32

okay, I'm not having this anymore. I'm going home. That's already

00:45:32 --> 00:45:34

been dealt with a number of cases where the guy is gonna say you are

00:45:34 --> 00:45:36

divorced, basic, and I'm going to divorce you, I don't need you. If

00:45:36 --> 00:45:39

you don't do that. This woman wants to stay in the marriage.

00:45:40 --> 00:45:43

Question is that is he genuinely sincere about that?

00:45:44 --> 00:45:47

They usually make it out that he is. So then she's scared about

00:45:47 --> 00:45:50

that. But then there's no way out of it, then do somebody. But if

00:45:50 --> 00:45:54

it's so lacking, if it's so difficult, you have to take a

00:45:54 --> 00:45:58

stand. There's a woman, a woman study called me about seven years

00:45:58 --> 00:46:00

ago, they were still sleeping together.

00:46:01 --> 00:46:03

And there was some big issues that they could not

00:46:05 --> 00:46:09

that they could not resolve, right? She's already called me

00:46:09 --> 00:46:10

about after 10 years of problems,

00:46:12 --> 00:46:13

finances or somebody.

00:46:15 --> 00:46:18

I said, Look, you're gonna have to take a stand. No, I'm too scared.

00:46:19 --> 00:46:21

I said, Well, there's no other option. He doesn't listen to

00:46:21 --> 00:46:24

anybody. She has tried to bring everybody in, but it doesn't make

00:46:24 --> 00:46:28

a difference. Said you're gonna have to take a stand. You're gonna

00:46:28 --> 00:46:32

have to do a gamble here. Take a stand and see if it works. Oh, but

00:46:32 --> 00:46:35

what about if he divorces me, I said there's no other way.

00:46:36 --> 00:46:40

You either change the tactic and use soft power to overcome him.

00:46:40 --> 00:46:43

Women have soft power, use it sometimes by the use the wrong

00:46:43 --> 00:46:44

type of power.

00:46:45 --> 00:46:48

So sometimes you can actually win somebody over with soft power.

00:46:49 --> 00:46:52

They don't use them. So they try to say more things and think that

00:46:52 --> 00:46:53

is going to be a miracle.

00:46:55 --> 00:46:57

Allah is only going to answer if you make an effort and use

00:46:57 --> 00:46:58

different tactics.

00:47:00 --> 00:47:03

Okay, then I don't hear from her for two years or two years. I'm in

00:47:03 --> 00:47:07

calls again now, I think. So she calls me after two years and the

00:47:07 --> 00:47:09

situation has worsened. And I'm saying, Look, you're gonna have to

00:47:09 --> 00:47:13

take us out. Only you can do this. Nobody else can make a decision

00:47:13 --> 00:47:16

for you. Or change the state. You've already tried everything.

00:47:16 --> 00:47:20

I'm still too scared. Finally, she calls me again after another two

00:47:20 --> 00:47:23

years. We're not even sleeping together anymore.

00:47:24 --> 00:47:28

But I'm scared of divorce. I said, Well, there's no two ways about

00:47:28 --> 00:47:31

it. Sometimes the divorce is a better situation.

00:47:33 --> 00:47:35

Other cases where they've taken a stand, yes, some has ended up in

00:47:35 --> 00:47:39

divorce. But in other cases actually got better. The husband

00:47:40 --> 00:47:43

was just in what was just threatening. He loved her enough

00:47:43 --> 00:47:46

for love the family enough to not let it go and actually forced him

00:47:46 --> 00:47:48

to change. That's why

00:47:49 --> 00:47:52

what I've started doing in my Bionz and hotbars I literally

00:47:52 --> 00:47:56

asking people, is there anybody here who's always right?

00:47:57 --> 00:47:58

And never wrong?

00:48:00 --> 00:48:00

Anybody

00:48:02 --> 00:48:05

who's always right, mashallah, because I'm looking for that

00:48:05 --> 00:48:05

person.

00:48:08 --> 00:48:10

That's the person we're talking about. If so, you don't have to

00:48:10 --> 00:48:13

reveal yourself. But if you are a person who thinks that always

00:48:13 --> 00:48:13

right,

00:48:15 --> 00:48:17

then you are causing a lot of problem to others. That's a

00:48:17 --> 00:48:19

narcissistic personality.

00:48:20 --> 00:48:25

The only way you can overcome that is through a different type of a

00:48:25 --> 00:48:30

different strategy, soft power, or ask for a calamity.

00:48:32 --> 00:48:34

A lot of these people will not sort themselves out unless a

00:48:34 --> 00:48:38

calamity hits them from Allah. And then they get humbled.

00:48:39 --> 00:48:43

You don't want that way. Right. So if you are a narcissist, if you

00:48:43 --> 00:48:47

are always right and a narcissist, then are you waiting for a

00:48:47 --> 00:48:50

calamity? I've seen a person who was very

00:48:51 --> 00:48:55

arrogant in a sense. And then eventually he got a sickness, very

00:48:55 --> 00:48:58

debilitating sickness. He became such a humble guy.

00:48:59 --> 00:49:02

Is that what you're waiting for? Unfortunately, in our culture,

00:49:02 --> 00:49:03

there is.

00:49:04 --> 00:49:08

Fathers are very narcissistic. Some men are very narcissistic.

00:49:08 --> 00:49:11

They just think they're right. And it must be the way they do. They

00:49:11 --> 00:49:15

think things. And I don't know what the solution today's

00:49:16 --> 00:49:19

I don't know. I can't We can't give. There's no magic. There's no

00:49:19 --> 00:49:23

magic to this, unfortunately. And usually I'm talking to the wife,

00:49:23 --> 00:49:26

not the husband, because he knows when I'll really tell him. But I'm

00:49:26 --> 00:49:29

not. And he doesn't want to talk to me. You see what I'm saying?

00:49:29 --> 00:49:31

You see the dilemma here? So I don't know what the solution to

00:49:31 --> 00:49:34

that is. Yeah. Are they the same thing? Lacking empathy? No,

00:49:34 --> 00:49:36

suddenly, you don't have to be knowledgeable, you just don't see

00:49:37 --> 00:49:40

these personality types. So for example, you know, when you do

00:49:40 --> 00:49:45

that, that was that test called the Myers Briggs test, you'll find

00:49:45 --> 00:49:48

that some people are just naturally not very, don't have

00:49:48 --> 00:49:53

much empathy, but they can learn empathy. You don't have to be a

00:49:53 --> 00:49:56

narcissist to not have empathy. For example, they've got one. I'm

00:49:56 --> 00:49:59

not sure if it's in that test or another one where the person is

00:49:59 --> 00:49:59

the logician.

00:50:00 --> 00:50:05

so they don't know how to be empathic to be emphatic, no.

00:50:06 --> 00:50:11

empathetic, not emphatic is like, yeah, empathetic. However, given

00:50:11 --> 00:50:14

the they do learn quickly, because they may have never done it, they

00:50:14 --> 00:50:17

may have never seen their father do it, or their mother do it for

00:50:17 --> 00:50:20

them, honestly, they don't know how to do it. But they learn on

00:50:20 --> 00:50:23

the job. And some people who are very narcissistic, they probably

00:50:23 --> 00:50:24

don't know how to do it.

00:50:25 --> 00:50:27

So you read the about I don't think they both have to come

00:50:27 --> 00:50:28

together.

00:50:29 --> 00:50:32

Yes, one. So let's put it this way. Usually * is a

00:50:32 --> 00:50:37

bigger issue in men than women, it is definitely an issue in women as

00:50:37 --> 00:50:42

well, but on a much lower level. So that's where we start from. And

00:50:43 --> 00:50:48

what I have done a recent guidance video on that, which you can look

00:50:48 --> 00:50:50

at. But the main thing I tell women, because they're usually the

00:50:50 --> 00:50:56

ones they call and they just totally devastated. And I'm

00:50:56 --> 00:50:58

telling her that look, don't be devastated with unfortunately,

00:50:58 --> 00:51:00

there's a lot of people who do that. I'm not saying that to

00:51:00 --> 00:51:06

justify, I tell them, but don't feel it as an affront to you. So

00:51:06 --> 00:51:10

for women, they feel that anti enough. This is the competition

00:51:10 --> 00:51:15

almost this means that I'm really not sufficient. So now you are

00:51:15 --> 00:51:20

could be sufficient. But this is just too much this is this is over

00:51:20 --> 00:51:26

the top. And because it's so easy to access 100 years ago, if you if

00:51:26 --> 00:51:28

anybody wants you to do something, have to go out of the house and

00:51:28 --> 00:51:32

find someone to do something with. Now within five minutes, you could

00:51:32 --> 00:51:36

have 20 different people that you see in whatever postural position

00:51:36 --> 00:51:39

that you want to have. It's a major, I don't know what Allah has

00:51:39 --> 00:51:42

intended with us. But you know, I think that people before could

00:51:42 --> 00:51:45

have just been much more pure by default, because they just didn't

00:51:45 --> 00:51:50

have even possibility of this. Whereas now it's just so easy. So

00:51:51 --> 00:51:54

then I tell the women usually that you are in the best position to be

00:51:54 --> 00:51:55

the therapist.

00:51:57 --> 00:52:01

If your husband is a religious guy who has some thing to do with

00:52:01 --> 00:52:03

religion, and he's probably feeling very guilty, because this

00:52:03 --> 00:52:05

is an addiction, and he probably doesn't want to he probably feels

00:52:05 --> 00:52:09

bad every time he does it. Right. That's one aspect. So what you

00:52:09 --> 00:52:11

need to do is you need to look, I understand you're doing it don't

00:52:12 --> 00:52:18

get so distraught that you just become paranoid afterwards. But

00:52:18 --> 00:52:21

understand that this is a problem, he's probably not going to go to

00:52:21 --> 00:52:24

anybody else. There's very few people who can help him but you

00:52:25 --> 00:52:27

and you need to talk him through it. And if he's got the

00:52:27 --> 00:52:30

consciousness of Allah, then eventually you will be able to

00:52:30 --> 00:52:33

help him. But you're gonna need a lot of patience to do that. That's

00:52:33 --> 00:52:39

one thing. Second thing is the the wrong things that are learned from

00:52:39 --> 00:52:42

* and people wanting to act that out.

00:52:43 --> 00:52:48

So that is something that cannot be done. I've had a case where the

00:52:48 --> 00:52:52

wife was fine after 567 children, she was actually going to leave

00:52:52 --> 00:52:57

the husband because he wanted a certain position which was haram.

00:52:58 --> 00:53:00

That's the only way he gets satisfaction.

00:53:01 --> 00:53:04

That's the only way he gets satisfaction. So he's had flings

00:53:04 --> 00:53:08

with others because of that. And she's mashallah, you know, she's a

00:53:08 --> 00:53:11

religious person, she, she, she, she, you know, she just doesn't

00:53:11 --> 00:53:15

want any part of that anymore. She might have given herself up to

00:53:15 --> 00:53:20

those weird vices, but she doesn't want to do that anymore. So she

00:53:20 --> 00:53:25

finally she's like, I'm out. So Hamdulillah, we managed to bring

00:53:25 --> 00:53:28

them together again and get

00:53:29 --> 00:53:33

get it down to a level that it's, you know, that they they're not

00:53:33 --> 00:53:39

going to consider that anymore. So we do get these weird vices that

00:53:39 --> 00:53:44

come into it. And the other thing that we just like to I mean, I

00:53:44 --> 00:53:47

hate to repeat things, but * doesn't represent

00:53:47 --> 00:53:48

reality.

00:53:50 --> 00:53:54

Like from what I've, what I've read is that they will show

00:53:54 --> 00:53:59

somebody in an in an act for 20 minutes. That's not possible. They

00:53:59 --> 00:54:05

say, in real life that's just stitching together various videos

00:54:05 --> 00:54:08

or whatever it is that they do or they don't show you everything in

00:54:08 --> 00:54:11

between the men think that they are important because they can't

00:54:11 --> 00:54:17

last 20 minutes, something like that. Then I've had cases of the

00:54:17 --> 00:54:20

guy wanting to bring other women into the picture and flings and

00:54:20 --> 00:54:23

three sons and all of that kind of stuff. These are all her arms.

00:54:24 --> 00:54:28

Right? These are all her arms. And one needs to recognize in various

00:54:28 --> 00:54:32

positions, her arm positions and things like that and other vices

00:54:32 --> 00:54:33

and all of that kind of stuff.

00:54:36 --> 00:54:39

More of this needs to be discussed, I guess, in Joomla

00:54:39 --> 00:54:43

Albion's and things like that so that people get to understand that

00:54:43 --> 00:54:45

they're going over the top, because then when their wives

00:54:45 --> 00:54:48

don't want to oblige, then they

00:54:49 --> 00:54:54

want to divorce them or threaten them. Or say I'm going to find

00:54:54 --> 00:54:58

another way for I'm going to have would you call it a mystery so

00:54:58 --> 00:54:59

they go and visit prostitute

00:55:00 --> 00:55:02

We've had that case as well. People visiting prostitutes

00:55:02 --> 00:55:05

because the wife doesn't give them what they have. That guy needs

00:55:05 --> 00:55:09

some serious this law of the knifes, that's what the problem

00:55:09 --> 00:55:09

is.

00:55:10 --> 00:55:13

And these guys will come and say, Look, this is an addiction I have,

00:55:13 --> 00:55:17

what do I do? Like I go to prostitutes can't help it once a

00:55:17 --> 00:55:22

week or something. So with one guy, I mean, I said, Look, give me

00:55:22 --> 00:55:24

a call after next week.

00:55:25 --> 00:55:28

And I want to hear from you that you've avoided it.

00:55:30 --> 00:55:33

I think the first week, he said, I avoided it for like five days or

00:55:33 --> 00:55:36

something, and then I just couldn't help it. Right?

00:55:37 --> 00:55:40

You he was honest to me. Hamdulillah. Next week was better.

00:55:40 --> 00:55:44

The third week was good. Then after I lost touch with him. But

00:55:45 --> 00:55:47

if you've got that kind of a problem, and you want to get out

00:55:47 --> 00:55:51

of it, confessed to somebody and tell them to supervise you tell

00:55:51 --> 00:55:52

them I want to report to you.

00:55:55 --> 00:55:56

And start some vicar

00:55:57 --> 00:56:00

started vicar regimen. That's the only thing, love of Allah is the

00:56:00 --> 00:56:03

only thing that will help you addictions are really, really bad.

00:56:03 --> 00:56:07

So the only thing that I found that people is if you get

00:56:07 --> 00:56:09

consciousness of Allah, then

00:56:10 --> 00:56:13

because Allah, you know, you're conscious of Allah, that's the

00:56:13 --> 00:56:16

only thing otherwise. It's a very difficult one. Anyway, I can't go

00:56:16 --> 00:56:19

into too much right now. Because you know, we got other questions.

00:56:19 --> 00:56:23

But there's also a website, I think, protect my gaze.com or

00:56:23 --> 00:56:26

purify your gaze or something that takes you through a

00:56:28 --> 00:56:31

and paying system. Yeah. So if that works, that's great. But get

00:56:31 --> 00:56:31

help.

00:56:33 --> 00:56:37

Any questions on decide? How much does a person need to have, like

00:56:37 --> 00:56:41

if we were to give a list of things. So

00:56:42 --> 00:56:46

while salad is important, but marriage can survive without

00:56:46 --> 00:56:50

salad. Right? I hate to say it that way. But if somebody doesn't

00:56:50 --> 00:56:56

fast, or pray, but he's got a decent character, that marriage

00:56:56 --> 00:56:58

could still survive. His relationship with Allah is

00:56:58 --> 00:57:02

definitely got a problem. But if we're talking about

00:57:02 --> 00:57:05

characteristics and advice, specifically to the marriage,

00:57:06 --> 00:57:10

it's about for a man's perspective, the ability to earn

00:57:10 --> 00:57:13

and provide. That's one thing, number two, to care and

00:57:13 --> 00:57:21

compassion. And, number three, sufficient knowledge of the

00:57:21 --> 00:57:25

required responsibilities of what he's responsible for, for

00:57:25 --> 00:57:29

education, upbringing, tarbiyah. And, and all of that, I think

00:57:29 --> 00:57:33

that's probably because look, the Prophet sallallahu sallam said, I

00:57:33 --> 00:57:35

am the best of you to my wives.

00:57:36 --> 00:57:39

And then he also said, I am the best of you in character. So if

00:57:39 --> 00:57:45

you look at all of the Islamic departments that are out of them,

00:57:45 --> 00:57:50

the most relevant to marriages, good luck and character. And

00:57:50 --> 00:57:53

that's why we just discovered anger and stingy and all of that

00:57:53 --> 00:57:56

as well character that has the biggest impact, because those are

00:57:56 --> 00:57:59

the individual issues that people are going to have an issue people

00:57:59 --> 00:58:02

are going to have problems with. So character is probably the most

00:58:02 --> 00:58:04

important aspect of it.

00:58:05 --> 00:58:07

That's why you have people who are not very religious, but their

00:58:07 --> 00:58:08

marriage is fine.

00:58:09 --> 00:58:12

Not spiritually between Allah but their marriage is fine.

00:58:13 --> 00:58:17

Right? So we don't want to say one or the other. So you know, in the

00:58:17 --> 00:58:18

prophets, Allah Islam said that usually,

00:58:19 --> 00:58:23

women are sought out for marriage for four reasons. He's saying that

00:58:23 --> 00:58:26

because he's talking to men, right? That's why otherwise, it's

00:58:26 --> 00:58:29

a similar idea. The other way around that what do women usually

00:58:29 --> 00:58:33

look for in man, right? So he's saying, for her beauty, for her

00:58:33 --> 00:58:34

family lineage,

00:58:36 --> 00:58:41

for her wealth, and then for her Dean, is that make sure you're

00:58:41 --> 00:58:44

successful with the deal? It didn't discard the others, though.

00:58:45 --> 00:58:48

If you can get all four, it's great. But then when we say, Dean,

00:58:48 --> 00:58:50

what does that mean? Just make sure she's covering up and

00:58:50 --> 00:58:56

praying? No, no, that's important. But it's for the man as well. How

00:58:56 --> 00:59:00

is she going to be? That's why In another Hadith that says, There's

00:59:00 --> 00:59:02

no word you'll have alluded to a dude.

00:59:03 --> 00:59:08

Marry the very fertile women, and the very loving women.

00:59:09 --> 00:59:13

There's a number of other descriptions that are Hadith, that

00:59:13 --> 00:59:17

if a woman is somebody that is someone that her husband, when he

00:59:17 --> 00:59:22

looks at her, she, she makes him happy, and and so on, she will go

00:59:22 --> 00:59:25

to Jana. There's a number of different Hadith like that, that

00:59:25 --> 00:59:28

give you characteristics of what you're supposed to be looking for.

00:59:31 --> 00:59:33

So I think that's probably what it boils down to.

00:59:34 --> 00:59:38

For for women, I've asked a lot of men like what is the one thing

00:59:39 --> 00:59:42

that you would want from your wife? Like it was just one thing?

00:59:42 --> 00:59:45

And usually the answer is, let me ask you, what do you think the one

00:59:45 --> 00:59:48

thing that you need from a wife? I think mostly it comes down to

00:59:48 --> 00:59:51

respect good food and all of that is there but respect is really the

00:59:51 --> 00:59:54

most? Why? Because that's a hierarchy. That's why my wife's

00:59:54 --> 00:59:57

advice to anybody is, don't get for women especially don't get

00:59:57 --> 00:59:59

married to somebody that you can't respect

01:00:01 --> 01:00:05

Who's lower than you? What does that mean? So one example is that

01:00:06 --> 01:00:11

if your husband is from another country, from your native

01:00:11 --> 01:00:14

ancestors country, and he doesn't speak English well, and for you,

01:00:14 --> 01:00:17

that's a problem then don't get married to. That doesn't mean

01:00:17 --> 01:00:20

they're all like that, that's going to be an issue. Because

01:00:20 --> 01:00:22

there's people who come and they're very savvy they can deal

01:00:22 --> 01:00:25

with matters. And that's not an issue for you. That's why they say

01:00:25 --> 01:00:29

don't get married somebody shorter than you, for women, right?

01:00:29 --> 01:00:30

Because there's that

01:00:31 --> 01:00:33

you might not respect them.

01:00:35 --> 01:00:39

That's why in Islam, if a woman does marry herself off to somebody

01:00:39 --> 01:00:42

who's not compatible according to the norms of compatibility, the

01:00:42 --> 01:00:45

father has got a right to go and protest that

01:00:47 --> 01:00:51

she marries herself up to a equal or better person, he doesn't have

01:00:51 --> 01:00:55

a right in the Hanafi school to go and cancel that marriage. But

01:00:55 --> 01:00:58

that's one thing, find somebody you can respect if you are a

01:00:58 --> 01:01:02

higher potential earner or a

01:01:03 --> 01:01:07

higher degree holder, and you won't respect somebody with a

01:01:07 --> 01:01:08

lower degree than don't get married to them.

01:01:09 --> 01:01:12

And if you can't just find anybody, then then you shouldn't

01:01:12 --> 01:01:15

have studied that much. To know, what else do you say? Do you

01:01:15 --> 01:01:19

understand? It's just, that's why they say the way should be seven

01:01:19 --> 01:01:22

years. I mean, some people say seven years younger, because women

01:01:23 --> 01:01:27

have started losing themselves earlier than men do. And there's

01:01:27 --> 01:01:30

lots of these other social factors, physiological factors,

01:01:31 --> 01:01:34

they all make sense to a certain degree. Typical question on

01:01:34 --> 01:01:38

culture, that's a very important question on highlighting the riffs

01:01:38 --> 01:01:43

in culture and the pressures of culture. So what the question is,

01:01:43 --> 01:01:47

is that somebody wants a very simple Nikka or doesn't want

01:01:47 --> 01:01:49

certain things to be there?

01:01:50 --> 01:01:54

How do you deal with that? Now, that would depend the answer to

01:01:54 --> 01:01:58

that is and and the family wants some kind of big glamorous wedding

01:01:58 --> 01:02:00

and wants to spend lots of money and waste money and all the rest

01:02:00 --> 01:02:04

of it? What do you do in that situation? Very difficult one that

01:02:04 --> 01:02:08

depends on your personality and your family. So for example, I

01:02:08 --> 01:02:12

pushed back, and I had no problem in pushing back too much. Because

01:02:12 --> 01:02:16

they know I'm a very independent person who asserts his way. So I

01:02:16 --> 01:02:20

managed to, but in some cases, I did it in a strategic way. For

01:02:20 --> 01:02:24

example, I had this thought that we're going to go to another town

01:02:24 --> 01:02:27

to pick up the wave. So you take, you know, because they've invited

01:02:27 --> 01:02:30

the family. So you take, you know, there's this tradition that you go

01:02:30 --> 01:02:33

with a whole group of people, 50 people or whatever it is, right.

01:02:33 --> 01:02:37

Now, I didn't want any of my extended family members to not be

01:02:37 --> 01:02:42

in hijab when they went, like, I don't want them to be without

01:02:42 --> 01:02:47

hijab. So I could have, I mean, imposing it on there would be

01:02:47 --> 01:02:52

difficult. So what I did was, I said, while I was sitting with my

01:02:52 --> 01:02:55

Auntie's, I said, you know, what, I want everybody to have a certain

01:02:55 --> 01:02:56

style of dress on.

01:02:59 --> 01:03:02

And it'd be wonderful if you can come up with something, you know,

01:03:02 --> 01:03:05

including the headcovering that everybody could wear, and they can

01:03:05 --> 01:03:11

all look the same. Mashallah, they took that on board. So even my

01:03:11 --> 01:03:15

Auntie's that don't cover or didn't cover they, mashallah

01:03:15 --> 01:03:18

everybody was covered that they, you know, just made these very

01:03:18 --> 01:03:24

fancy broadcasts, right. And 100. So you have to strategy. When I

01:03:24 --> 01:03:27

came back, they tried to not, they try to not let me in the house

01:03:27 --> 01:03:30

saying that we're not going to in unless you give money. There's

01:03:30 --> 01:03:30

that tradition.

01:03:33 --> 01:03:36

And I said, Look, I said, Look, you want money, I'll give you

01:03:36 --> 01:03:41

money. But I'm not giving you money for this. Right? So I'm not

01:03:41 --> 01:03:43

giving you money for this for your money. I'll give you money

01:03:43 --> 01:03:44

afterwards.

01:03:45 --> 01:03:48

That's just how I am but not everybody is like that majority of

01:03:48 --> 01:03:52

people are just follow us. Majority of people cannot stand

01:03:52 --> 01:03:57

the ground. They find it very difficult. So then you try to get

01:03:57 --> 01:04:01

somebody you just have to play, play it right strategize. How can

01:04:01 --> 01:04:05

I convince them otherwise? One of my students got married recently.

01:04:06 --> 01:04:09

Not a very strong character in that regard. He said, Well, those

01:04:09 --> 01:04:13

family didn't want to do anything crazy. But I don't get doesn't.

01:04:13 --> 01:04:17

Can anybody tell me the wisdom that when you are in the wedding

01:04:17 --> 01:04:20

hall and everybody's eating, they play music? Okay, forget music.

01:04:21 --> 01:04:23

They play in the sheets now? Does anybody know why they play

01:04:23 --> 01:04:27

machines when everybody wants to talk and so on? What's the wisdom

01:04:27 --> 01:04:27

behind that?

01:04:28 --> 01:04:33

Exactly, but what's the point of the music? Why do something like

01:04:33 --> 01:04:33

that?

01:04:34 --> 01:04:39

Atmosphere, people are getting suffocated. You're not enjoying

01:04:39 --> 01:04:41

the music. It's like I go into a restaurant. It's like giving you a

01:04:41 --> 01:04:42

headache.

01:04:44 --> 01:04:48

You want to talk people get together? People do things that

01:04:48 --> 01:04:54

lead in. They have no sense. This is the debilitating aspects of

01:04:54 --> 01:04:56

culture, okay, they're playing the sheets instead of music, but I

01:04:56 --> 01:04:59

said why do you need them? Okay, if it's for granted

01:05:00 --> 01:05:04

entrance understandable. After that, lets me let me talk.

01:05:05 --> 01:05:05

You know

01:05:06 --> 01:05:10

why you play music so people do crazy things. So I have no problem

01:05:10 --> 01:05:13

in having a huge wedding. Permissible, absolutely

01:05:13 --> 01:05:18

permissible spend 1000s feed 10,000 People nothing haram about

01:05:18 --> 01:05:23

that, as long as it's not to show off, not to copy somebody, and

01:05:23 --> 01:05:26

you're not doing it with overburden where you're going to

01:05:26 --> 01:05:29

be suffering for the rest of your life, you got the money, you got

01:05:29 --> 01:05:32

to know a lot of people, you can feed 10,000 people, but don't do

01:05:32 --> 01:05:33

stupid things in there.

01:05:34 --> 01:05:37

Like don't do stupid things in there don't do things that are not

01:05:37 --> 01:05:41

practical, not reasonable, do things because they make sense.

01:05:42 --> 01:05:44

And if everybody can think but the problem is everybody can't,

01:05:44 --> 01:05:47

there's a certain standard that's been set, and everybody has to do

01:05:47 --> 01:05:51

that. But not majority of people are followers. There's only a few

01:05:51 --> 01:05:54

radical people in, in each community. If they go wrong,

01:05:54 --> 01:05:57

they're really messed up. Right? Because they go against the grain.

01:05:58 --> 01:06:01

If they go right hamdulillah they can do a lot to stand up for

01:06:01 --> 01:06:01

yourself.

01:06:04 --> 01:06:07

Having said that, though, you do need to play along with your

01:06:07 --> 01:06:10

family on permissible things. The only place you can not negotiate

01:06:10 --> 01:06:13

is on haram things. But anything which is permissible, you might

01:06:13 --> 01:06:16

want it simple, but they want their you know, they want to

01:06:16 --> 01:06:20

mashallah, okay, let's not make an argument about that. That's what I

01:06:20 --> 01:06:23

would say. So I wouldn't have a problem with that. If you can't

01:06:23 --> 01:06:26

really change everybody, you can't convince them, let them have their

01:06:26 --> 01:06:26

day.

01:06:27 --> 01:06:31

I've had a case where the poor and she called me she goes, we are

01:06:31 --> 01:06:34

married now. But we're not rock satiny, whoever you like they're

01:06:34 --> 01:06:38

not living together. And the fathers prohibited the son from

01:06:38 --> 01:06:39

intimacy.

01:06:41 --> 01:06:42

So

01:06:43 --> 01:06:46

and he's trying to listen to his father.

01:06:47 --> 01:06:52

I said, That's really bad for the parents to even do that. Once

01:06:52 --> 01:06:56

you're married, and do what you want. So absolutely, you can go

01:06:56 --> 01:06:59

your father can't tell you not to have sexual *.

01:07:01 --> 01:07:04

Once you've done Nikka, you've given him the key, you can stay in

01:07:04 --> 01:07:06

the house, it's your wife and your responsibility, and especially

01:07:06 --> 01:07:08

you've got a * drive, then what are you going to do?

01:07:10 --> 01:07:13

Like, here's a cake, you can only look at it.

01:07:14 --> 01:07:18

It's just not right. And I don't know how parents can think that

01:07:18 --> 01:07:20

way. They're living in another world. They're living in it.

01:07:20 --> 01:07:24

They've come from a non sexualized world 50 years ago, where it was

01:07:24 --> 01:07:27

like that, and you could, but now you can't.

01:07:28 --> 01:07:31

Do you understand? So that's unreasonable. You have absolute

01:07:31 --> 01:07:32

right to go and be with your wife.

01:07:33 --> 01:07:37

Maybe just try not to have children? Quickly, you know,

01:07:38 --> 01:07:42

that's what I can say. Right? But yeah, it would be permissible for

01:07:42 --> 01:07:45

you. You don't think the father has a right to tell you not to

01:07:45 --> 01:07:48

have sexual *? That's not right. When you have to obey

01:07:48 --> 01:07:52

your parents, it's in Halal things. If he's trying to stop you

01:07:52 --> 01:07:56

from even a mazahub thing. If you do, it's not going to encroach on

01:07:56 --> 01:07:59

them, then you're allowed to do them with all politeness though.

01:08:00 --> 01:08:03

If you find somebody with good character, but who doesn't pray,

01:08:03 --> 01:08:08

what should you do? Well, you have a choice. Right? All I would say

01:08:08 --> 01:08:11

is this. There's some guys that I found a girl, she's beautiful,

01:08:11 --> 01:08:14

she's everything. She just doesn't wear hijab yet. But inshallah she

01:08:14 --> 01:08:17

will. I said, Look, do you really want to take that risk?

01:08:18 --> 01:08:19

It's up to you.

01:08:21 --> 01:08:24

Because remember, love is that you find a few qualities. And you

01:08:24 --> 01:08:29

think that's it? That's it. You want to get a package. So I'd

01:08:29 --> 01:08:32

rather be safe than sorry. Because this could go either way. And then

01:08:32 --> 01:08:34

you're just going to be constantly waiting, and she's going to be

01:08:34 --> 01:08:38

pressured or whatever. Likewise, the other way around. So yes, the

01:08:38 --> 01:08:42

minute the marriage might be fine, but what about consent for Allah,

01:08:42 --> 01:08:43

religion and children? Exactly.

01:08:44 --> 01:08:47

Exactly. That's That's right. I mean, I'm not encouraging that

01:08:47 --> 01:08:51

marriage. I was. Maybe this is a question based on what I said. I'm

01:08:51 --> 01:08:55

not encouraging them. I was just saying that, to try to highlight

01:08:55 --> 01:08:58

that a HELOC is one of the most important aspects of a marriage.

01:08:59 --> 01:09:03

Just like the other must say that if you've got fairness and justice

01:09:03 --> 01:09:07

in a society and Gopher, that society will run better than one

01:09:07 --> 01:09:12

that has Eman but no justice and fairness because the specific

01:09:12 --> 01:09:17

ingredient and constituent for a successful society is fairness and

01:09:17 --> 01:09:22

justice. And for marriage, it's o'clock and character. Yes, if you

01:09:22 --> 01:09:25

don't have Iman, Anon, there's definitely going to be problems

01:09:25 --> 01:09:27

like we've got justice in this country, but we got lots of

01:09:27 --> 01:09:31

issues. Likewise, a marriage where they are praying and fasting, it's

01:09:31 --> 01:09:35

going to be many issues, but the marriage itself just as Marriage

01:09:35 --> 01:09:39

Marriage, which is not enough, but that will survive.

01:09:40 --> 01:09:41

There's another thing that

01:09:42 --> 01:09:45

what a lot of women will complain about is that my husband doesn't

01:09:45 --> 01:09:46

do anything.

01:09:48 --> 01:09:50

Right. So sometimes the husbands don't do anything and they do

01:09:50 --> 01:09:54

think, but sometimes they just don't do certain things. So you

01:09:54 --> 01:09:57

have to actually take that to somebody say like, are they doing

01:09:57 --> 01:09:59

enough? Right some

01:10:00 --> 01:10:02

As you might be, you might be judging your husband or wife based

01:10:02 --> 01:10:06

on what somebody else's husband or wife are doing. Okay, so don't do

01:10:06 --> 01:10:09

that, you know, really look at it holistically, that is the job

01:10:09 --> 01:10:12

coming. There's another thing. There's a lot more about child

01:10:12 --> 01:10:15

rearing. They say that a father needs to be like a friend to his

01:10:15 --> 01:10:20

children. I don't get that. I don't even know if I agree with

01:10:20 --> 01:10:23

that. Have you heard that before? Father needs to be like a friend

01:10:23 --> 01:10:26

to his children. And what do you then where's the father gone?

01:10:27 --> 01:10:30

Right. Having said that, that doesn't mean that you need to be

01:10:30 --> 01:10:33

that weird father. You know, do you understand what I'm saying you

01:10:33 --> 01:10:36

need to be an open file, you're still a father, but you can relate

01:10:36 --> 01:10:40

to them. So I think there's a, there's a certain thing that

01:10:40 --> 01:10:42

there's sometimes misunderstanding of what a father needs to do and

01:10:42 --> 01:10:46

what a mother needs to do. However, I've written in my book

01:10:46 --> 01:10:50

that if you're the if you're the guy, and you're not doing the male

01:10:50 --> 01:10:53

things in the house, that are usually seen as male, like fixing

01:10:53 --> 01:10:53

a tap,

01:10:54 --> 01:10:57

right sorting out the socket, or the plug, and you and your wife

01:10:57 --> 01:11:01

has to go and do that, that's going to create an upset in the

01:11:01 --> 01:11:01

balance.

01:11:02 --> 01:11:06

Right, where she has to do the male stuff. Right? That doesn't

01:11:06 --> 01:11:09

mean she can't do it, she might even be better than you're doing

01:11:09 --> 01:11:13

it. And likewise, you can do the other way around. But usually,

01:11:13 --> 01:11:16

traditionally, that's what the case is. Because what I've seen,

01:11:16 --> 01:11:21

maybe we'll just end with this is that because the man is supposed

01:11:21 --> 01:11:24

to be the head of the house, if he doesn't play that role properly,

01:11:24 --> 01:11:30

it upsets the marriage, totally. Now, you could have a very, very

01:11:30 --> 01:11:31

assertive wife,

01:11:32 --> 01:11:33

very assertive,

01:11:34 --> 01:11:36

she will never be happy, though.

01:11:38 --> 01:11:41

So what's gonna happen, she's very assertive, she wants her way. And

01:11:41 --> 01:11:44

the husband is not strong enough to deal with that. So he's

01:11:44 --> 01:11:49

intimidated under her, but she's never going to be happy, he's

01:11:49 --> 01:11:50

going to constantly complain, you're not a man.

01:11:52 --> 01:11:55

It's a really weird place to be. Right? It's a really strange place

01:11:55 --> 01:11:58

to be because the way he's like my way, but then she's not happy,

01:11:58 --> 01:12:01

because the guy is not playing the role. But she won't let him play

01:12:01 --> 01:12:04

the role either. And he doesn't know he lacks the courage, and the

01:12:04 --> 01:12:05

know how to play the role as well.

01:12:07 --> 01:12:11

So really bad place to be. Now, in some cases, that can still work.

01:12:12 --> 01:12:16

Right? Where there was like, Okay, I'll deal with these matters. In

01:12:16 --> 01:12:18

most cases, haven't you seen that the children are more scared of

01:12:18 --> 01:12:22

the father and the mother, right. And the mother is like the go to

01:12:22 --> 01:12:24

person. I've seen a minority of cases where it's the other way

01:12:24 --> 01:12:26

around a mother who runs everything, and they're more

01:12:26 --> 01:12:29

scared of her than the Father will escape to the father, he's the

01:12:29 --> 01:12:30

refuge.

01:12:33 --> 01:12:36

But to be honest, in some cases, what we have is that the Father is

01:12:36 --> 01:12:41

the oldest child in the house. For the mother, she literally takes

01:12:41 --> 01:12:43

all the burden, and she has to look after him like an older

01:12:43 --> 01:12:44

child.

01:12:46 --> 01:12:49

So we've got multiple occasions, you know, multiple kind of models.

01:12:49 --> 01:12:52

Yes, Brother, how to go for animals. Yeah, there's lots of

01:12:52 --> 01:12:54

stuff. There's lots of stuff.

01:12:56 --> 01:13:00

Sometimes, it's just the wrong expectation. But sometimes the

01:13:00 --> 01:13:03

husband do take more time in one thing than the other, and they do

01:13:03 --> 01:13:07

miss out on certain things. So it just depends, like, there's no,

01:13:08 --> 01:13:11

you'd have to like, really talk to somebody reasonable in your

01:13:11 --> 01:13:13

family, it doesn't have to be a scholar that look, this is what

01:13:13 --> 01:13:15

they're doing, do you think that's enough or not. And then try to

01:13:15 --> 01:13:20

correct your view. Because if you are feeling undercut by this is

01:13:20 --> 01:13:23

just going to cause more problems in your marriage. So go to

01:13:23 --> 01:13:28

somebody that you trust to have a reasonable understanding. And as I

01:13:28 --> 01:13:31

said, again, try to get help sooner than later. If you've got

01:13:31 --> 01:13:34

right now, don't go and start asking for help for every small

01:13:34 --> 01:13:34

issue.

01:13:36 --> 01:13:39

Try to resolve that yourself. However, there's a persistent

01:13:39 --> 01:13:42

issue that's giving you sleepless nights, essentially, then go and

01:13:42 --> 01:13:44

get help sooner than later. Because what's going to happen is

01:13:44 --> 01:13:50

this. We don't have a board. But it's very, it's very easy to

01:13:50 --> 01:13:51

understand this.

01:13:53 --> 01:13:58

It'll be too difficult to set it up in good time. I'll just show it

01:13:58 --> 01:14:01

on the picture right? On the thing. So let's just

01:14:04 --> 01:14:05

can you see this picture here?

01:14:09 --> 01:14:13

Essentially, it's a straight line, husband is on one side wife is on

01:14:13 --> 01:14:16

the other side, right? They've got a little issue. So there's a

01:14:16 --> 01:14:21

little dip the small issue. That means imagine that if I've got a

01:14:21 --> 01:14:25

little issue with the wife, I'm in a little trench, I mean, a little

01:14:25 --> 01:14:29

dip. Because it's such a small one, we can easily come out and

01:14:29 --> 01:14:33

sort it out. If you don't sort it out, you're going to have another

01:14:33 --> 01:14:36

one. And then it's going to get deeper, deeper, deeper, deeper,

01:14:36 --> 01:14:39

and then you're going to be submerged. Now for you both to

01:14:39 --> 01:14:43

climb out and sorted out is much more difficult. The longer you

01:14:43 --> 01:14:46

leave it, and the more issues because they will all pile up. It

01:14:46 --> 01:14:49

won't be one issue that will lead to other issues. Eventually,

01:14:49 --> 01:14:52

you're going to get so entrenched on both sides, that you're going

01:14:52 --> 01:14:55

to become like you'll you'll see this one. You see that?

01:14:56 --> 01:14:59

Yeah, that's where you're going to be in your own

01:15:00 --> 01:15:03

trenches you just can't even see one another you can't see anything

01:15:03 --> 01:15:05

you both against one another.

01:15:06 --> 01:15:10

You might be able to hear them. Yeah. Right. Climbing out of that

01:15:10 --> 01:15:14

and then filling that up to get back. That's a very good depiction

01:15:14 --> 01:15:16

to under you don't want to get that far. How far are you getting?

01:15:16 --> 01:15:20

You see that is getting worse by the day go and get help. People

01:15:20 --> 01:15:21

don't want to because they embarrassed is that people are

01:15:21 --> 01:15:24

going to find out, man, this is going to be worse, you're gonna

01:15:24 --> 01:15:26

end up with divorce, everybody will know and your children are

01:15:26 --> 01:15:30

going to your children's life is going to be punctuated with a

01:15:30 --> 01:15:34

massive divorce. So I didn't talk about children right now. But

01:15:34 --> 01:15:37

that's why you get your children are going to be.

01:15:38 --> 01:15:39

So

01:15:40 --> 01:15:43

you really have to think about this. You know, a lot of the time

01:15:43 --> 01:15:48

what happens is one thing I've noticed is that if my in laws are

01:15:48 --> 01:15:52

a bit weird, right? They might be I take that out and my wife

01:15:53 --> 01:15:56

she's a reflection of them. So I keep complaining to my wife that

01:15:56 --> 01:15:59

your your dad did the show your father's doing the show. Don't do

01:15:59 --> 01:16:03

that. If she's not that, then try to separate the two out a lot of

01:16:03 --> 01:16:08

people do this. They reflect all the bad qualities of the inlaws on

01:16:08 --> 01:16:12

to their way where she's innocent. She's trying her best. Don't

01:16:12 --> 01:16:17

conflate that it causes massive issues in marriage. It causes

01:16:17 --> 01:16:21

massive issues in marriage. your in laws might be jerks, fine.

01:16:21 --> 01:16:24

You're married to this girl, right? Who's decent? Or the other

01:16:24 --> 01:16:28

way around? You know? Don't don't do that always look at the good

01:16:28 --> 01:16:31

qualities. Otherwise, there's so many things that you can and then

01:16:31 --> 01:16:35

especially if you have children now, why would you want to mess it

01:16:35 --> 01:16:39

up. Because you don't want to be divorced with children in the

01:16:39 --> 01:16:41

picture, then that's a whole other malicious

01:16:44 --> 01:16:48

gives rise to so much other malicious acts in there. So

01:16:51 --> 01:16:55

treat your wife as an individual. And if she has problems, let's

01:16:55 --> 01:17:01

just say that you are a very easygoing, delayed procrastinator,

01:17:01 --> 01:17:03

and she's on the board and everything and you just find that

01:17:03 --> 01:17:04

she's like overbearing,

01:17:06 --> 01:17:07

you're gonna have to learn to live with that.

01:17:09 --> 01:17:13

You meet halfway, or you're the efficient guy always on the ball,

01:17:13 --> 01:17:17

and she's the lazy laid back and that just bothers you a lot. Look

01:17:17 --> 01:17:19

at the overall picture. How's it going?

01:17:20 --> 01:17:23

Look at the overall picture. Has she got some goodness in her or

01:17:23 --> 01:17:27

not? You can't have everything perfect. That's God's challenge to

01:17:27 --> 01:17:31

you. Are you going to fail in God's challenge? Because you

01:17:31 --> 01:17:35

wanted perfection which is impossible to get this wife of

01:17:35 --> 01:17:37

yours will be perfect in paradise inshallah.

01:17:38 --> 01:17:40

And that's what you're going to end up that's why my book actually

01:17:40 --> 01:17:43

covers divorce. Because divorce is a reality and people need to know

01:17:43 --> 01:17:47

how to do it. Sometimes. You know, when I'm conducting an ICA, I will

01:17:47 --> 01:17:50

actually speak about divorce. You know, when somebody say like, I'm

01:17:50 --> 01:17:54

talking about divorce, exactly the way it is. The reason I speak

01:17:54 --> 01:17:57

about it is that because you know in a nickel ceremony, you get

01:17:57 --> 01:17:59

people there who never come to a masjid will never listen to

01:17:59 --> 01:17:59

beyond.

01:18:00 --> 01:18:03

They never come for beyond anywhere else. But they'll come

01:18:03 --> 01:18:07

here because it's a nickel, honey, you know? So they need to hear

01:18:07 --> 01:18:09

this. That one divorce is more than enough. You don't get three

01:18:09 --> 01:18:10

divorces

01:18:11 --> 01:18:14

tell 10 People of your family that one divorce is enough. They think

01:18:14 --> 01:18:16

it's three is enough. And then that's a point of no return. They

01:18:16 --> 01:18:18

just knock out three straight.

01:18:20 --> 01:18:23

So there's a lot, there's a lot more to cover. But I'm glad you

01:18:23 --> 01:18:25

guys had a lot of questions because then we were able to

01:18:25 --> 01:18:27

discuss otherwise, I had a lot of other things to speak about. But

01:18:29 --> 01:18:31

okay, just like Allah said, what I will mention is I was going to

01:18:31 --> 01:18:33

talk about a love bank account.

01:18:35 --> 01:18:38

Right? So every husband and wife, because remember,

01:18:39 --> 01:18:44

marriage is not a ritual. And Marriage is not a set of do's and

01:18:44 --> 01:18:49

don'ts. And it's not just reduced down to a few rights. Okay. So for

01:18:49 --> 01:18:54

that what you need to do is have a love bank account. Who's got one

01:18:54 --> 01:18:57

of those? I mean, you can get them online? Who's got a love bank

01:18:57 --> 01:19:00

account and a balance in there? Yeah, I mean, you don't know.

01:19:02 --> 01:19:05

Anybody got an account? Anybody got a balance? I know a smile

01:19:05 --> 01:19:06

does.

01:19:07 --> 01:19:11

You have to obviously put deposits in there. I mean, you can't, once

01:19:11 --> 01:19:12

you get there is a love bank account.

01:19:14 --> 01:19:15

Deposits.

01:19:16 --> 01:19:20

Of it's a love bank. So there's deposits in there. Has anybody got

01:19:20 --> 01:19:23

an account? No, it's like, you know, Starling? Monzo. You can

01:19:23 --> 01:19:24

sign up online.

01:19:26 --> 01:19:26

A joint account?

01:19:28 --> 01:19:31

No, no. What this is, is this, I'll tell you what it is. It's

01:19:31 --> 01:19:36

essentially that if I do anything over and above what's expected of

01:19:36 --> 01:19:40

me, then what I'm doing is I'm actually creating a love bank

01:19:40 --> 01:19:44

balance in this invisible bank account between us, you

01:19:44 --> 01:19:47

understand? So if one day I bring flowers for my wife is not an

01:19:47 --> 01:19:50

expectation. What I've done is I've now what's the benefit of

01:19:50 --> 01:19:54

that. After two days, I might have a little little misunderstanding.

01:19:54 --> 01:19:58

shaytan comes along after every every mistake is like oh, he hates

01:19:58 --> 01:19:59

you. Or he's got something

01:20:00 --> 01:20:03

And also they just straight on just exaggerates the whole thing.

01:20:03 --> 01:20:06

Now if you've got that balance, isn't it? No, two days ago, he

01:20:06 --> 01:20:07

bought me flowers.

01:20:08 --> 01:20:11

can't hate me. Do you understand? Oh, yesterday you took me out for

01:20:11 --> 01:20:16

a meal. Or you might say that oh, you know, she, she made that

01:20:16 --> 01:20:20

really that my favorite dish, or something like that. So this is

01:20:20 --> 01:20:24

where you go beyond what's the normal expectation and you show

01:20:24 --> 01:20:30

empathy and love and contribution and you know, all of the rest of

01:20:30 --> 01:20:33

it, you're adding to the love bank account. Now, the love bank

01:20:33 --> 01:20:37

account requires constant deposits for it to be healthy. You can't

01:20:37 --> 01:20:40

just deposit once and then after that expect it to last forever.

01:20:41 --> 01:20:42

Like, for example, any dentist here.

01:20:45 --> 01:20:48

Any dentists, Mashallah. So now telling me this is tomorrow,

01:20:48 --> 01:20:52

Sunday. So somebody thinks that you know what, I'm always rushed

01:20:52 --> 01:20:56

in the morning to go to work, then I have to even take my coffee to

01:20:56 --> 01:21:00

work in a cup. So what I'm going to do is on Sunday, I'm worried

01:21:00 --> 01:21:03

about my tea. So on Sunday, I'm going to brush my teeth for half

01:21:03 --> 01:21:04

an hour.

01:21:05 --> 01:21:07

So that I don't have to do it for five minutes or three minutes

01:21:07 --> 01:21:10

every day. Is that okay? He will make a difference here. So it's

01:21:10 --> 01:21:13

harm that's actually harmful. It's probably harmful to brush your

01:21:13 --> 01:21:15

teeth for half an hour, I'm assuming. So there's nuance there.

01:21:15 --> 01:21:18

But you understand what I'm saying? Right? It's a constant,

01:21:19 --> 01:21:23

you have to give constantly. And now, so for men, right? So

01:21:23 --> 01:21:25

generally women like flowers.

01:21:26 --> 01:21:30

So if he bought you flowers, you'd be happy, I'm assuming, unless you

01:21:30 --> 01:21:33

hate flowers, right? But what about if he bought you the same

01:21:33 --> 01:21:36

flowers every Friday that he brings you every Friday?

01:21:38 --> 01:21:41

Same old flowers every Friday? Would that be still nice?

01:21:43 --> 01:21:45

Unless you really liked those particular flowers, and they

01:21:46 --> 01:21:50

it's just that it's no gifts are a surprise, there's a surprise

01:21:50 --> 01:21:53

element in a gift. So if the guy is just like I have to do this, I

01:21:53 --> 01:21:56

have to buy flowers from Tesco. That's going to be a problem.

01:21:57 --> 01:22:01

So now however, if every week is actually okay, you might get some

01:22:01 --> 01:22:04

score in that right. But if he went and found different flowers

01:22:04 --> 01:22:05

every week,

01:22:06 --> 01:22:10

wouldn't you get a bigger balance? Right? So it's that kind of thing.

01:22:10 --> 01:22:14

And believe me, once you start doing that, it really contributes

01:22:14 --> 01:22:17

to your marriage, you get a lot more bandwidth out of that you get

01:22:17 --> 01:22:21

lot better out of that. Do that. Always be thinking about the other

01:22:21 --> 01:22:25

partner and what you can do for them. Right, that's one of the

01:22:25 --> 01:22:29

best advices to finish this talk on I think in Java. So love bank

01:22:29 --> 01:22:32

banks everybody got an account. Okay.

01:22:34 --> 01:22:35

Now, okay,

01:22:37 --> 01:22:41

let's make a quick dua. Allahumma and the salam Inca Salam Tabarka

01:22:41 --> 01:22:45

then should everybody Quran la mia, you yaka Yun Durametric Anna

01:22:45 --> 01:22:50

serif Allahu Mejia Nana Yemen and learn to Subhana in our code

01:22:50 --> 01:22:54

nominal body mean Allah have mercy on us. Yeah, Allah we asked you

01:22:54 --> 01:22:58

for your from your special grace. We ask you from your generosity.

01:22:58 --> 01:23:01

We ask you from your love of Allah, Allah Allah, we ask you

01:23:01 --> 01:23:05

from your forgiveness. Forgive us our wrongdoings, our heedlessness

01:23:05 --> 01:23:10

our negligence, our laziness, our transgressions and our sins or

01:23:10 --> 01:23:13

Allah we ask you to forgive sins that we remember and especially

01:23:13 --> 01:23:17

those that we have forgotten about, and especially those sins

01:23:17 --> 01:23:19

that have now become part of our life and we no longer even

01:23:19 --> 01:23:23

consider them sins anymore. Oh Allah, we ask that you forgive

01:23:23 --> 01:23:26

those things that have put darkness in our homes that have

01:23:26 --> 01:23:30

taken the blessing and the baraka away, that have taken the love

01:23:30 --> 01:23:34

away that has caused conflicts with one another of Allah we ask

01:23:34 --> 01:23:37

that You grant us beneficial knowledge that you grant us the

01:23:37 --> 01:23:40

true understanding of love for you, oh Allah and for your

01:23:40 --> 01:23:44

messenger sallallahu alayhi wa sallam, and for all of those that

01:23:44 --> 01:23:47

were supposed to love, Allah, those of us here who are married,

01:23:47 --> 01:23:51

bless them in their marriages, grant them righteous, righteous

01:23:51 --> 01:23:56

children and progeny until the day of judgment and oh Allah bless

01:23:56 --> 01:23:59

their relationship and make it make it like the relationship that

01:23:59 --> 01:24:02

your messenger Muhammad Salah some had with each other the Allahu

01:24:02 --> 01:24:05

Allah and Allah Allah bless them in that relationship and grant us

01:24:05 --> 01:24:10

empathy and compassion and and compromise and the ability to

01:24:10 --> 01:24:14

apologize and Oh ALLAH resolve our conflicts and do not allow us to

01:24:14 --> 01:24:19

get stuck in such a way that it is harmful. Oh Allah, we ask that you

01:24:19 --> 01:24:22

allow us to get the wisdom to understand anything and grant us

01:24:22 --> 01:24:26

good character. And Allah those who don't who are not yet married,

01:24:26 --> 01:24:30

oh Allah grant them righteous and pious and wonderful spouses with

01:24:30 --> 01:24:34

whom they can live in harmony and, and become better members of the

01:24:34 --> 01:24:37

community and society and contribute to your faith. Oh

01:24:37 --> 01:24:42

Allah, we ask that You grant us all suitable and pious and

01:24:42 --> 01:24:47

righteous partners and make them the source of gladness for our for

01:24:47 --> 01:24:50

our eyes and our happiness and allow us to unite together in

01:24:50 --> 01:24:54

paradise and be together in Paradise because what is paradise

01:24:54 --> 01:24:58

without a spouse? Will Allah grant us righteous spouses crunches,

01:24:58 --> 01:24:59

grant us and make us

01:25:00 --> 01:25:03

Have those who are the Imams of the righteous ones make us Imams

01:25:03 --> 01:25:05

of the righteous ones, oh Allah bless all of those who have

01:25:06 --> 01:25:08

attended this program, and especially those who organized

01:25:08 --> 01:25:14

this program. And Allah allow this to help to secure a better

01:25:14 --> 01:25:18

community for individual families and individuals who are better

01:25:18 --> 01:25:22

connected to you make for better families and better families make

01:25:22 --> 01:25:25

for better community and society of Allah allow this to be accepted

01:25:25 --> 01:25:29

for that allow this to be enhanced, and protects us from all

01:25:29 --> 01:25:32

the pitfalls and the ills and misrepresentations and

01:25:32 --> 01:25:36

misunderstandings, and the wrong kind of ideas about marriage. And

01:25:36 --> 01:25:38

oh Allah grant us true understanding and show us the

01:25:38 --> 01:25:40

truth as the truth and allow us to follow and show us the wrong

01:25:40 --> 01:25:43

there's the wrong and announced abstain from it. Subhanallah

01:25:43 --> 01:25:46

bigger probability on my OC photo said, I'm gonna say You know what?

01:25:48 --> 01:25:53

The point of a lecture is to encourage people to act to get

01:25:53 --> 01:25:58

further an inspiration, and encouragement, persuasion. The

01:25:58 --> 01:26:02

next step is to actually start learning seriously, to read books

01:26:02 --> 01:26:05

to take on a subject of Islam and to understand all the subjects of

01:26:05 --> 01:26:09

Islam at least at the basic level, so that we can become more aware

01:26:09 --> 01:26:13

of what our deen wants from us. And that's why we started Rayyan

01:26:13 --> 01:26:18

courses, so that you can actually take organize lectures on demand

01:26:18 --> 01:26:21

whenever you have free time, especially for example, the

01:26:21 --> 01:26:25

Islamic essentials course that we have on there, the Islamic

01:26:25 --> 01:26:29

essentials certificate which you take 20 Short modules, and at the

01:26:29 --> 01:26:34

end of that insha Allah you will have gotten the basics of most of

01:26:34 --> 01:26:37

the most important topics in Islam and you will feel a lot more

01:26:37 --> 01:26:40

confident. You don't have to leave lectures behind you can continue

01:26:40 --> 01:26:43

to live, you know, to listen to lectures, but you need to have

01:26:43 --> 01:26:46

this more sustained study as well as local law here and Salam

01:26:46 --> 01:26:47

aleikum wa rahmatullah wa barakato.

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