Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series You Will be Whom You Love

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the positive and pious desire of the spiritual world, including upcoming events like Alcentcent and Day of Justice. It also touches on the challenges of privacy, privacy, and socializing, as well as the importance of having a true desire for something and finding one's own success. The speakers emphasize the need for inter acknowledge believers in achieving success and sharing love for one another. The segment also touches on the importance of healthy eating and finding one's own success in a brotherhood.
AI: Transcript ©
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Some years ago, in one of the countries in Asia, there was a

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clamp down. Suddenly, on the streets, you had all of these

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really expensive, exquisite cars being abandoned in the capital

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neurons. And nobody wanted them anymore. They started abandoning

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them. Because there was major accountability that was taking

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place, there was a kind of an upheaval, of sorts. So you can

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imagine that what may be a point of luxury at one time suddenly

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becomes a liability and you're suddenly abandoning one of these

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cars. In this country, it's difficult to do that because

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everything is registered, but in certain countries, you can have

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many assets without any form of registry, or registration or any

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form. So that's how that kind of a thing is possible. So he is saying

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you have zero nurse Well, I have their own people will be in huge

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amount of terror on the day but these people will be not in

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terror. They'll be relaxed, first class VIP service, on the Day of

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Judgment. Just because a person is spending their faith spending

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their life with love for the right kind of people for the sake of

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Allah subhanaw taala not for any ulterior motive. That's the beauty

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here. There is no selfishness in this. It's all for the sake of

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Allah.

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Smilla Rahmanir Rahim Al hamdu Lillahi Rabbil Alameen wa Salatu

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was Salam ala Murthy Ramadan Delilah. Meanwhile, he will Safi

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your Baraka was seldom at the Sleeman cathedral. Eli Omidyar

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been a maverick. I love a Shaolin in, in this work of his he's

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compiling a number of narrations from the Zulu allah sallallahu

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alayhi wa sallam Hadith about the virtues of

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good company.

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And that's what we're looking at today. Insha Allah, the virtues of

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good company.

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The Prophet sallallahu alayhi wa sallam said, Man, I have the

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Coleman Hershey rafizi, Marathi him, anybody who loves a

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particular group of people, he will be gathered among them on the

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Day of Judgment. So if a person loves people who

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something as extreme as who sell drugs, somebody thinks that that's

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the way to make the money. That's the way to make a quick living.

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A person can buy all of these flashy clothing and cars and

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things like that when a person gets used to these kinds of

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things. So he may come from a family who was very religious and

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was very disciplined and may not allow him to go into there's no

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way he can go off the track as such. But secretly, he desires to

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be like that, or somebody's at work. And he finds that there's

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many people at work, who go and spend a lot of their money in the

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happy hours in the evenings, spend it in the pubs and in the bars and

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things like that womanizing and drinking and things of that

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nature. And although they don't do that, because culturally, that's

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not acceptable for them. And they have an inhibition. But they feel

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like they wish they could do that. They wish they lived in another

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area, they're waiting to make more money so that they can move out of

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this area so that they wouldn't be caught doing that. These are just

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some various different complex ideas that could come in people's

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minds. So to have a secret desire to be like someone.

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That's what this is speaking about. So likewise, on the

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positive side, we try our best to be righteous and pious and God

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fearing and people of Taqwa. But when we listen to the stories of

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the Sahaba, the 13th afternoon, the Maasai, from the great

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scholars in the cell of Salah heme thereafter, we feel we can't reach

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that status. But we have this love for them. We like to listen to

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their stories. We like to listen to their accounts and their

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narratives, and we feel like, I wish we could be with them. So

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that's a very positive and a very pious, very beneficial desire

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because the Prophet sallallahu sallam said, whenever a person

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loves a group of people, though he may not be able to be like them,

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that he will be gathered in sha Allah on the Day of Judgment among

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them. So having that kind of love is very beneficial. Indeed,

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another narration as well, which is related from Rasulullah

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sallallahu alayhi wa sallam is again this is all related by

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Mantovani, Imam top Ronnie, and other Hadith releases in lillahi.

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Al Motta have built a motor hub una Villa Heafy Lily hola Yo La

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Villa in La Villa. Those people who love each other for the sake

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of Allah subhana wa Tada will be in the shade of Allah on the day

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when there is no shade except Allah shades. Allah Manabi renewer

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so they won't just be in the shade, but they will be given an

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additional position which is they will be on raised platforms made

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up lights. They will be given special raised plot

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terms, stages made of lights, you have zero nurse while I have zero

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people will be on that day in terror, because of just the

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situation of the day. So people will be in terror on the day, but

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they will not be in terror.

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Some years ago, in one of the countries in Asia, there was a

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clamp down. Suddenly, on the streets, you had all of these

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really expensive, exquisite cars being abandoned in the capital

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neurons. And nobody wanted them anymore. They started abandoning

00:05:35 --> 00:05:39

them. Because there was major accountability that was taking

00:05:39 --> 00:05:43

place, there was a kind of an upheaval, of sorts. So you can

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imagine that what may be a point of luxury at one time suddenly

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becomes a liability and you're suddenly abandoning one of these

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cars. In this country, it's difficult to do that because

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everything is registered, but in certain countries, you can have

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many assets without any form of registry or registration, many

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forms. So that's how that kind of thing is possible. So he is saying

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you have zero NAS? Well, I have their own people will be in huge

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amount of terror on the day that these people will be not

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interested, be relaxed, first class VIP service on the Day of

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Judgment. Just because a person is spending their faith spending

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their life with love for the right kind of people for the sake of

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Allah subhanaw taala not for any ulterior motive. That's the beauty

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here. There's no selfishness in this. It's all for the sake of

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Allah. Another narration which is from Toblerone as well in that

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Allah He a burden lays will be Ambia What are Shahadat Allah

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subhanho wa Taala there's certain servants of his who are not

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prophets, neither are they martyrs. They're not destined to

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die as martyrs. Now they have the date as Martin Jacobi ELB to

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Hoonah BU and over shahada, Ala Moana ZeeVee him were called to be

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him in Allah, but on the day of judgment, even the prophets

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and the shahada, the prophets and the martyrs will envy them because

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of their special place status and closest to Allah subhanaw taala.

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The ramen homea Rasool Allah that raises huge amount of curiosity,

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who are these people who even prophets and martyrs who are the

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highest category of believers we have, they will feel envious of

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them. Who are they are US will Allah call the NASA Wimbledon in

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Chapter these are people from different countries, different

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places, living docile Boehner, whom are Hammam motorcar, Eva,

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they have no kinship between them. There is no blood connection

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between these people, the Habu Fila, but they get together and

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they love each other for the sake of Allah subhanaw taala what Asafa

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who and when they meet they mix Mustafa they shake hands with each

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other, the other Allah who love them Yokoyama, Munna Abirami newer

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in Kodama rushman for you today so whom Allah, Allah subhanahu wa

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taala will place for them on the Day of Judgment, these high these

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high and raised seating places or platforms on which to sit made of

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light in front of a Rockman in front of the Most Merciful One and

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Allah subhanho wa Taala will seat them on there, you have zero NAS

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Wallah, you have zero. And this is the time when people will be in

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huge amounts of terror but they will not have any terror. They

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will not have any grief they will not grieve. People will grieve but

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they will not grieve. Now this is something very important to

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understand this hadith underscores the universal brotherhood of Islam

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and SubhanAllah. Yes, we have our problems. And yes, the Muslim

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world is currently on fire. And there are people killing one

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another, and so on and so forth. And there are people fighting with

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one another, and quarreling with one another, whether it's to do

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with the moon issue or the timing issue or whatever it may be, but

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still there is a universal brotherhood. There is no other

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religion right now, in such a huge large number. With such diverse

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ethnicities and backgrounds and cultures that when you see another

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Muslim you say a Salam or Aleikum, suddenly there's a melting that

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takes place. Suddenly, there's a bonding that takes place wherever

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you go, whatever a person may harbor in their hearts, however

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evil a person is soon as you do that to someone even brothers,

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suddenly, there is a connection. So recently, we went when we were

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in Senegal, so we are British, of Indian heritage, sitting together

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with an individual who's from the African heritage, I think he's his

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wall of his tribe. And there's a number of other people sitting

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there. He's our host, we've been taken to him by a common friend of

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ours. And we're sitting there, we've just met him within the

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hour, within the hour, and he puts food forward, a large tray of

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couscous, you know, cracked wheat or whatever it is. And there's a

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number of other things

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Apart from some different African countries like Chad and other

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places who are sitting there as well, and suddenly we all sit

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together and we eat from the same place. And this is with somebody

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you only met an hour ago. Where would somebody share a plate with

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somebody else? It's unheard of people don't share plates with

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their friends today, in this in our culture here. But there, we're

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all eating from that large tray with our hands, not even with

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spoons

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of multiple ethnicities, just because and the only reason we're

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meeting each other is because I believe in Allah and he believes

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in Allah. We believe in Muhammad salallahu Salam and so does he.

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When we went to visit another scholar in the capital of

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Mauritania, Nawaz Sharif is very old. He said, The reason you've

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come to visit me is because for the sake of Allah, and that's why

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I'm I'm seeing you today, we have no other connection. So this is

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what this is underscored by there's no blood connection.

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There's no blood connection, but we love each other for the sake of

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Allah. And subhanAllah Allah has given us this ability in this

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country by being here in this cosmopolitan situation with the

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various tribes, various backgrounds, cultures,

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ethnicities, languages, cuisines that people come from. Like right

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now in this room, we have people from various different countries

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who are sitting here for the sake of the deen in sha Allah. So may

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Allah subhanho wa Taala also make us a recipient of this great

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dignity. And this great honor that is that is mentioned here. Now

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another thing to clarify. Another another place like this I've seen

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is when you go for Attica,

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to an international location, you have people from literally 50

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Different countries down there, they've all come purely for the

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sake of Allah subhanaw taala.

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spending their money and traveling purely for the sake of Allah, you

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go for Ramadan, you go for Hajj, you go for HDMI, to wherever that

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mean donkey in, in Bangladesh, or whether it be enlivened in

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Pakistan or wherever else, you go for these kinds of conferences, or

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these kinds of programs together, no blood connection between you.

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You go there for the sake of the deen, if that's your reason, not

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for business, not for just anything else. But for Halal

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networking, to get to know other brothers for the sake of Allah

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subhana wa Tada

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then Insha Allah, this is the case, people, the prophets, and

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the martyrs will

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envy these people. Now, a question that a valid question that arises

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here is that prophets and martyrs, envying these people that prophets

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and martyrs are the highest of the high? They are the elite. So why

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do they envy, I thought about this for a while, sometimes what

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happens is,

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you are in a privileged position,

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you are in a privileged position, you've got many, many privileges

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at your disposal.

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But

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there are a group that's under you, or on the side who have been

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given a different position in all, comprehensively looking at it, you

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are in a higher position, they're in a lower position. But for some

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reason, you're attracted to the particular privilege that they've

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been given.

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There's a certain part that they enjoy in which you can have access

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to as well. But because that's maybe the only access they have,

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it seems much more focused. Whereas we have access to many

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different things. Sometimes that happens. So you look and you feel

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envious, but then you look back at yourself and you feel hamdulillah

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Allah has given me as well. So it's not kind of a jealous envy.

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But it's that positive envy that we're speaking about here. Oh,

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wow. I thought were the only ones who would get this. But look,

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they've got that and that's so special, that looks so special, it

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just looks so great for them.

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So Allah knows best because at the end of the day, the the martyrs

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and the prophets, they are the highest of the high. But sometimes

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what you can have is that you can have certain for thy likeness

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certain individual virtues, which really stand out like that, and

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may make other people envious. But regardless of that state,

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regardless of the situation, it's it's something that we can

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definitely hope for. When we feed others, when we the best way to

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get through to people is by feeding one another, to just have

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relationship with one another for the sake of Allah subhanaw taala.

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The next hadith is also from taba, Rani, where he says that a sort of

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allah sallallahu alayhi wa sallam said layabout and Allahu Akbar

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minyama.

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Allah subhanho wa Taala will resurrect a group of people on the

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Day of Judgment everybody is going to be resurrected this particular

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group and they resurrect

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he will do he hear him and know that have liked their faces will

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be illuminated light on their faces. Allah Amana Bureau Look

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Look they will be

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He on stages made of pearl

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Allahu Akbar. I wonder how that's going to be seating places made of

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pearl pure pearl. Lace will be Ambia Allah shahada is maybe

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speaking about the same people because again these people are not

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people who are prophets or martyrs. Determine whom who are

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these people. You're a swell Allah. Al Maha buena Villa people

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who love one another for the sake of Allah mencoba Illa Shatta Wale

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Vida didn't shatter from different tribes

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and from different countries. Yes them your own Allah Vickery, la

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youth karuna, they come together they gather together to remember

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Allah. So this one specifically speaks about coming together to

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remember Allah subhanho wa taala. And they remember him, like

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aitikaf gatherings, much of this gatherings like this lectures by

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yawns we're getting together with brothers who are not from our own

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tribe. See, this is very pertinent, less pertinent for us.

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We don't see the significance. And I mentioned that is mentioned

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here, because we live in a cosmopolitan society, our family

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is everybody else. Whereas when we come from a village, the only

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people you really know relate to speak to trust, walk around with

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and sit with are people from your tribe generally. It's kind of

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unusual to sit with other people. But in a cosmopolitan society,

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this is made up for us and hamdulillah it's much easier now

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the only thing that is required is Subhan. Allah in the West, that's

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the case for all of us. This is an yes we have a fitna in the West.

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So we have challenges. But this is an a blessing. If we have the

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correct intention. So the only thing that remaining for us to do

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is to have the right reason for sitting with people. The right

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reason for gathering with people. Ramadan is a wonderful time to

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correct our intention because there's less of a insinuation of

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the shaytaan to try to corrupt our intention. So may Allah subhanaw

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taala help us and grant us these great virtues and benefits that

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are mentioned here.

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He also relates him on top ironic also relates from the Zulu Allah

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salAllahu Alaihe Salam in the village under the horrifying Euro

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the WHA hoo ha min bowtie Neha, what Baba means our hadiah at the

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Hala who didn't want to have been a fee well Mutasa within a fee for

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when motiva Zelena fee. Now

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Rasulullah sallallahu sallam said that in Jannah there are certain

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chambers, rooms places you are otherwise he will have been

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boutonniere the external

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parts can be seen from the insides and the inside can be seen from

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the outside.

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Now, you might say they are privacy, there are privacy

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concerns here.

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This is not speaking about that. This is beyond the privacy

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concern. This is

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craftsmanship. This is Master design.

00:18:07 --> 00:18:11

The only thing that I can think about that I can relate to is how

00:18:11 --> 00:18:16

architects today I tried to create an inside out design, for example,

00:18:16 --> 00:18:19

there is the the Lloyds building, I think that's what it is where

00:18:20 --> 00:18:22

and then there's there's a Guggenheim museum somewhere where

00:18:23 --> 00:18:26

they've got all of the plumbing and everything shown on the

00:18:26 --> 00:18:31

outside, just kind of this really weird idea. And I'm sure this is

00:18:31 --> 00:18:35

not that this is highly elaborate and more complex. It's in Jannah.

00:18:35 --> 00:18:39

So it's not something that minds can fathom anyway, you would never

00:18:39 --> 00:18:42

see the beauties of the like of this as the promise that was

00:18:42 --> 00:18:46

explained. But I'm just trying to give ideas of kind of complex,

00:18:46 --> 00:18:52

strange and unusual ideas. So this will be Allah subhanaw taala has

00:18:52 --> 00:18:55

pre prepared these for the people who love each other for the sake

00:18:55 --> 00:18:59

of Allah, those people who visit each other for the sake of Allah,

00:19:00 --> 00:19:03

and those people who exert themselves who go out of their

00:19:03 --> 00:19:07

way, put some effort behind one another, to help one another.

00:19:08 --> 00:19:12

That's what it's about to put some eggs to help one another, to put

00:19:12 --> 00:19:16

yourself into some kind of burden to help somebody else to take upon

00:19:16 --> 00:19:19

oneself this difficulty to help somebody else they will get this

00:19:20 --> 00:19:24

Imam Bazar and Abu Sheikh they relate from Abu Huraira the Allahu

00:19:24 --> 00:19:28

Anhu sort of Lhasa or some said in the field Jannetty la rumo then

00:19:29 --> 00:19:35

Mihnea accouting la hora form film in the budget law boom of a Taha

00:19:35 --> 00:19:40

to the camera up on cover kibou dery corner ya rasool Allah Mejia

00:19:40 --> 00:19:44

screw her Carla al moto hub una Villa while moto burrito in a

00:19:44 --> 00:19:49

villa while Nutella Hakuna Villa harmony ahaadeeth we had last

00:19:49 --> 00:19:52

session this session about love for the sake of Allah Allah for

00:19:52 --> 00:19:57

the sake of Allah. If only Muslims can listen to these Hadith more

00:19:57 --> 00:19:59

often it will create an impact

00:20:00 --> 00:20:03

Because the more you hear something more you hear one day it

00:20:03 --> 00:20:08

will create that impact. And then our internecine warfare, wars and

00:20:08 --> 00:20:15

killing and quarrels and problems can be alleviated to a certain

00:20:15 --> 00:20:20

degree when a person does things for the right reason. So this

00:20:20 --> 00:20:20

hadith

00:20:22 --> 00:20:26

relates to in Jana, there are pillars, supports,

00:20:27 --> 00:20:33

pillars and supports made out of Yakut, which is Sapphire. Now know

00:20:33 --> 00:20:36

when the last time you've seen a sapphire stone, but if you

00:20:36 --> 00:20:42

actually look at a sapphire stone carefully, it's a really nice,

00:20:42 --> 00:20:47

shiny, sparkling blue, there's some hygiene, it's not like every

00:20:47 --> 00:20:52

blue is not the same, every blue object is not the same. And when

00:20:52 --> 00:20:56

you've got a sapphire, which is a precious stone, there's just

00:20:56 --> 00:21:00

something strange about it, something very alluring about it

00:21:00 --> 00:21:05

that drives our senses. You know, it's just like, if I look at Wood,

00:21:05 --> 00:21:08

it's not the same thing as a sapphire. So this is where the

00:21:08 --> 00:21:12

pillars and the supports are made of the Sapphire. And they have

00:21:12 --> 00:21:16

more often so imagine the chambers on top of these pillars, if the

00:21:16 --> 00:21:20

pillars are made of sapphire. Right? Then imagine the chambers

00:21:20 --> 00:21:24

on top of that the chambers on top of that are made of zebra jet.

00:21:25 --> 00:21:31

zabar jet is generally translated by people as an emerald. But this

00:21:31 --> 00:21:34

is a very specific type of emerald, which is specifically

00:21:34 --> 00:21:38

found on an island called Zebra jet. I'm not sure exactly how to

00:21:38 --> 00:21:42

say that, but it's called the Green Peridot. So it's a very

00:21:42 --> 00:21:44

special green Peridot

00:21:46 --> 00:21:48

ornament or other stone

00:21:49 --> 00:21:50

law.

00:21:51 --> 00:21:52

It's got doors that are open.

00:21:54 --> 00:22:00

Again, no privacy concerns because it's it's a massive, it's not one

00:22:00 --> 00:22:05

chamber, you know, in in like streets of London, where terraced

00:22:05 --> 00:22:08

houses so if you've got your window open or your door open,

00:22:08 --> 00:22:14

everybody can see inside. This is speaking about high levels of for

00:22:14 --> 00:22:19

example, the these wealthy people who, when they buy a house, they

00:22:19 --> 00:22:23

literally in Florida and California and other places, they

00:22:23 --> 00:22:27

will then go and try to buy up all of the estates, not the houses,

00:22:27 --> 00:22:30

the estates around it, so they can have their privacy, like you got

00:22:30 --> 00:22:34

no neighbors than you are your own neighbor. Right. So really a

00:22:34 --> 00:22:37

biggest state anyway, they will actually buy out four or five

00:22:37 --> 00:22:40

different estates. I think this is what Bill Gates did. In Washington

00:22:40 --> 00:22:43

State, this is what he did, he just bought out everything around

00:22:43 --> 00:22:45

him. So he doesn't have any neighbors. His neighbors are like

00:22:45 --> 00:22:49

far away, a little town in on its own. So this is what we're

00:22:49 --> 00:22:53

speaking about. So don't think of this as London, right, you know,

00:22:53 --> 00:22:56

terraced houses, something like that. You leave the doors open, a

00:22:56 --> 00:22:59

blob of data, saying that the doors are open.

00:23:01 --> 00:23:06

To the Okemah elite will come with the RE they will sparkle as the

00:23:06 --> 00:23:12

sparkling as the sparkle of this shimmering star Kwinana sulamani

00:23:12 --> 00:23:15

escucha we ask the artist will Allah who's going to be living in

00:23:15 --> 00:23:18

these homes Carlota ha buena villa, people who love each other

00:23:18 --> 00:23:23

for the sake of Allah, those who spent for the sake of Allah on

00:23:23 --> 00:23:26

each other, and those who meet each other for the sake of Allah

00:23:26 --> 00:23:27

subhanaw taala.

00:23:28 --> 00:23:32

meeting somebody for the sake of Allah, you've got to sometimes we

00:23:32 --> 00:23:35

have big scholars that visit. So you go to visit them purely for

00:23:35 --> 00:23:38

the sake of Allah, what else do you you're not gonna get anything

00:23:38 --> 00:23:40

out of them. They're not giving us other cards.

00:23:41 --> 00:23:44

They're not giving out money. You want to get that and sometimes

00:23:44 --> 00:23:46

they're so busy, and there's so many people that all you're gonna

00:23:46 --> 00:23:49

do is really see him. Sometimes you might get a handshake, and

00:23:49 --> 00:23:53

that's it. But these are the reasons that there's benefit in

00:23:53 --> 00:23:58

even that. And Muslims do this anyway. Believers do this anyway.

00:23:59 --> 00:24:02

This case is in India and Pakistan, it didn't happen as much

00:24:02 --> 00:24:06

here. But you know, trains as they go, they're very long trains, 24

00:24:06 --> 00:24:09

hour train journeys, 36 hour train journeys, you know,

00:24:10 --> 00:24:15

what will happen with certain great of the Maasai who are

00:24:15 --> 00:24:18

traveling not very often, and they're going through another

00:24:19 --> 00:24:22

province or whatever, people will gather at the station, that

00:24:22 --> 00:24:24

station is going to be a stop for three minutes.

00:24:25 --> 00:24:28

You know, some of the big stations sorted station in Gujarat or

00:24:28 --> 00:24:33

something Ahmedabad or, you know, Brodo, whatever, you know, that

00:24:33 --> 00:24:36

people will gather there in their hundreds, and the shake will just

00:24:36 --> 00:24:39

look out of the window. It's like celebrity culture, you know, in

00:24:39 --> 00:24:42

that sense, but we've got a reason for this. We're getting something

00:24:42 --> 00:24:46

out of this because there's a sort of benefits in being in the

00:24:46 --> 00:24:50

company of the pious, the mercy descends at that time. Not when

00:24:50 --> 00:24:53

you're in the company of us, just as, you know, a worldly superstar

00:24:53 --> 00:24:56

musician or something like that, where you can just have bragging

00:24:56 --> 00:24:59

rights that I attended a concert right

00:25:00 --> 00:25:00

Subhanallah

00:25:01 --> 00:25:04

there's a there's a whole difference between those two

00:25:04 --> 00:25:10

things. What about Elon or Rui? Raja Imam tell me the Imam Timothy

00:25:10 --> 00:25:14

relates and he says is a Hadith has been so he called Allah with

00:25:14 --> 00:25:17

data and would have been if he Jelani the whom Munna been renewed

00:25:17 --> 00:25:19

Yahweh, shahada

00:25:21 --> 00:25:25

that Allah subhanaw taala says, Those people who love each other

00:25:25 --> 00:25:29

for my for my greatness, they love each other because of my

00:25:29 --> 00:25:33

greatness. They recognize that this love is coming from my

00:25:33 --> 00:25:38

greatness. For them are the seeds of light, the prophets and the

00:25:38 --> 00:25:43

martyrs will envy them. A mountain media also relates Omar Omar Iman

00:25:43 --> 00:25:48

Hebda Well, the Houma tesab A person will be with whom he loves

00:25:48 --> 00:25:52

on the Day of Judgment. This is a wonderful Hadith. And the reason

00:25:52 --> 00:25:56

is that when the Sahaba heard this, it's narrated from

00:25:56 --> 00:26:00

unassuming nomadic Radi Allahu Anhu. Now you you know the Sahaba

00:26:00 --> 00:26:01

they had

00:26:02 --> 00:26:05

they have a very special status they said that

00:26:07 --> 00:26:10

he says that your frog will be heard of Hadith Farahan al

00:26:10 --> 00:26:10

Lehmann.

00:26:12 --> 00:26:17

They got so excited by this hadith, a person will be with whom

00:26:17 --> 00:26:19

he loves on the Day of Judgment, they got so happy with this hadith

00:26:20 --> 00:26:25

says from Alfred Burdell, Islam in Farhana, the Cody record for in a

00:26:25 --> 00:26:25

coma.

00:26:27 --> 00:26:31

After the fact that we're happy about faith, because if we didn't

00:26:31 --> 00:26:35

have faith, we couldn't have one of the bliss of the hereafter. So

00:26:35 --> 00:26:41

that's our basic essential honor. said after Islam, we were never

00:26:41 --> 00:26:44

happy with anything greater than when we were told that you will be

00:26:44 --> 00:26:45

with whom you love.

00:26:47 --> 00:26:49

Because now we have something to hope for now it wasn't it wasn't

00:26:49 --> 00:26:53

just about our actions. But it was also about our emotions and

00:26:53 --> 00:26:57

feelings. Of course, emotion feelings have to be in this way

00:26:57 --> 00:27:00

the Hadith mentions whether who mateesah And for him is what he

00:27:00 --> 00:27:06

has earned. So you can only love people, truly and genuinely if you

00:27:06 --> 00:27:09

have a true desire. And if you have a true desire, you will

00:27:09 --> 00:27:11

generally put into practice as well.

00:27:12 --> 00:27:14

Very few people you will probably find who absolutely have no

00:27:14 --> 00:27:18

practice but have a great love. Right, there's still some hope for

00:27:18 --> 00:27:22

them, no doubt, because that love is a very beneficial thing. But

00:27:23 --> 00:27:29

actions according to intentions. Intentions are very valuable. But

00:27:29 --> 00:27:32

the promises and didn't say intentions are just valuable. But

00:27:32 --> 00:27:35

actions that according to intention, so action has to be

00:27:35 --> 00:27:37

there. But if we have a shortcoming in our action, our

00:27:37 --> 00:27:39

intention will make up for it.

00:27:40 --> 00:27:44

But there has to be some kind of efforts to a certain degree. Even

00:27:44 --> 00:27:48

Timothy also relates so that a man could Nephi he was at a Hala hotel

00:27:48 --> 00:27:52

Iman, there are three things if they found three qualities.

00:27:53 --> 00:27:57

If you have those qualities, if you develop those qualities, you

00:27:57 --> 00:27:59

will taste the sweetness of faith,

00:28:00 --> 00:28:03

you will have the sweet taste of faith, you have faith, but we

00:28:03 --> 00:28:05

don't have the sweet taste of faith.

00:28:07 --> 00:28:08

You know sometimes

00:28:10 --> 00:28:13

you eat foods sometimes just tastes better than other times you

00:28:13 --> 00:28:16

go to a certain restaurant jungle Briar, whatever it is, sometimes

00:28:16 --> 00:28:17

it tastes nice, sometimes it doesn't.

00:28:20 --> 00:28:22

Sometimes it tastes nice, sometimes it doesn't this has to

00:28:22 --> 00:28:25

be something in the air, there has to be some kind of ritual about

00:28:25 --> 00:28:30

it. There has to be just the right kind of components coming

00:28:30 --> 00:28:35

together. So here is saying that you will have faith. But what if

00:28:35 --> 00:28:38

we had it where each time you went to eat the you really really and

00:28:38 --> 00:28:42

thoroughly enjoyed it, like really and thoroughly enjoyed it. So

00:28:42 --> 00:28:47

likewise, every time we did something for our faith, we really

00:28:47 --> 00:28:50

enjoyed it and it didn't seem like a task.

00:28:53 --> 00:28:57

It's all Allah's blessing that in these long 19 and half 19 hour

00:28:57 --> 00:29:01

fasts, Allah still gives us the ability to function.

00:29:02 --> 00:29:04

You know, on a normal day, if you haven't eaten for 10 hours, what

00:29:04 --> 00:29:08

what becomes your state, you don't get that coffee in the morning you

00:29:08 --> 00:29:12

can't work properly. But for some reason in Ramadan, Allah subhanaw

00:29:12 --> 00:29:16

taala has made the human being in such a way that the mind the

00:29:16 --> 00:29:20

emotion, the feeling that dread, everything just falls together to

00:29:20 --> 00:29:24

be able to do it. Ask any diabetic, you know, doesn't have

00:29:24 --> 00:29:28

his sugar or food for a while he's going to have low blood sugar,

00:29:28 --> 00:29:32

he's going to be shaking. But in Ramadan, suddenly a lot of

00:29:32 --> 00:29:34

diabetics except maybe the extremists, they will deal with

00:29:34 --> 00:29:39

it. It can it's nothing but Allah subhanaw taala has grace and mercy

00:29:39 --> 00:29:44

and the sophistication by which he created the human being. But that

00:29:44 --> 00:29:48

human being that sophistication comes into play when you've got

00:29:48 --> 00:29:52

the faith that's attached to it. That faith allows all of these

00:29:52 --> 00:29:57

different receptors of the body to come into motion to be in that

00:29:57 --> 00:29:59

mode, survival mode in a sense

00:30:00 --> 00:30:04

That's the one thing that you know, we don't need for to us to

00:30:04 --> 00:30:06

say that you, you know, you can shorten your day of fasting and

00:30:06 --> 00:30:09

just go by time we don't need those. In fact, in that BBC

00:30:09 --> 00:30:13

interview that was mentioned that the scholar is trying to make it

00:30:13 --> 00:30:15

easy for the people and people are saying it's okay, we don't need

00:30:15 --> 00:30:19

it, we get used to it. And these are normal people, not scholars

00:30:19 --> 00:30:21

who are saying this. So what's wrong with the scholars who are

00:30:21 --> 00:30:22

trying to

00:30:23 --> 00:30:26

mess this system up? As though this is the first time in the

00:30:26 --> 00:30:29

world somebody has had a different Come on, we've got all the in

00:30:29 --> 00:30:33

England and in Norway and all of these countries where this is

00:30:33 --> 00:30:37

difficult. We've got the easiest of situations, we've got so much

00:30:37 --> 00:30:37

facility

00:30:39 --> 00:30:49

weatherwise just amenity wise, ACS, food, whatever type of food

00:30:49 --> 00:30:53

you want, you can choose, you know, in a better diet to be able

00:30:53 --> 00:30:57

to sustain yourself. You just need a multivitamin, multivitamins. You

00:30:57 --> 00:31:00

know, this is what I was if somebody is having problems in

00:31:00 --> 00:31:04

their fast, take a good multivitamin, multivitamin,

00:31:04 --> 00:31:05

British

00:31:07 --> 00:31:11

multivitamin a good multivitamin supplement at your whole time,

00:31:11 --> 00:31:17

inshallah you should, you should. Not a cheap one. A good one. You

00:31:17 --> 00:31:20

know, there's some good brands out there, halal good brands out

00:31:20 --> 00:31:24

there, take one of those and you'll see that you will be able

00:31:24 --> 00:31:27

to sustain yourself much better. It helps because sometimes our

00:31:27 --> 00:31:28

food isn't the right kind of food we eat

00:31:30 --> 00:31:34

weird carbs and things like that. So they you lose it. So try to eat

00:31:34 --> 00:31:38

the best kinds of foods that's the whole time. Right? That helps a

00:31:38 --> 00:31:42

lot if somebody's if somebody's and the other thing is that in the

00:31:42 --> 00:31:46

heat and the lung, there are specific narrations mentioned from

00:31:46 --> 00:31:50

the Sahaba, from the tambourine about this,

00:31:51 --> 00:31:53

they will actually try to look for these kinds of days too fast. So

00:31:53 --> 00:31:58

they would get extra reward. We can't help it we have to write so.

00:31:58 --> 00:32:02

But the fact that if you think Oh Allah, you've told us to do this,

00:32:02 --> 00:32:06

we're doing this out of your love for us. If this book is telling us

00:32:06 --> 00:32:10

about love for one another, for the sake of Allah, then our a bar

00:32:10 --> 00:32:13

that has to be for the sake of Allah subhanho wa Taala and

00:32:13 --> 00:32:17

suddenly that just makes everything easier. Okay, so

00:32:17 --> 00:32:22

finally, another Hadith here is well, actually that when he says

00:32:22 --> 00:32:25

that, when you have these three things, a person will feel the

00:32:25 --> 00:32:30

sweet taste of faith. A year ago when Allah wa rasuluh had the NA

00:32:30 --> 00:32:34

Masiyiwa Houma. One is that Allah and His Messenger become

00:32:36 --> 00:32:40

more beloved to him or to them to that individual than anything and

00:32:40 --> 00:32:41

anybody else.

00:32:42 --> 00:32:47

Clearly, if that's your motivation, in life, that Allah

00:32:47 --> 00:32:50

and His Messenger become more beloved to you than anybody else

00:32:50 --> 00:32:53

you will see you will feel the sweetness of faith, because they

00:32:53 --> 00:32:56

will be the most important thing. This is what we're being told.

00:32:57 --> 00:33:00

What are you humble Margiela you have learned? And whenever you do

00:33:00 --> 00:33:04

love anybody else, it's for the sake of Allah subhanaw taala. What

00:33:04 --> 00:33:08

in your craw? Yeah with the filco brother and call the hula hoomin.

00:33:08 --> 00:33:12

And a person totally dislikes. The worst thing that could happen to

00:33:12 --> 00:33:15

him, he thinks is that he'd be

00:33:16 --> 00:33:22

he'd be returned to Cusco on disbelief after Allah subhanho wa

00:33:22 --> 00:33:25

Taala is extracted from him from it. He dislikes gopher to that

00:33:25 --> 00:33:26

extent for himself.

00:33:28 --> 00:33:31

Just as he would dislike to be thrown into the fire, that's how

00:33:31 --> 00:33:34

much he feels. I don't want to go close to

00:33:36 --> 00:33:38

the Prophet sallallahu alayhi wa salam

00:33:39 --> 00:33:43

also said in multimedia relates a remote minoli remote medical

00:33:43 --> 00:33:46

Bonilla and he should do ballyhoo Baldan. A believer

00:33:47 --> 00:33:49

for another believer is like a

00:33:50 --> 00:33:55

complementary structure or part of the same structure because each

00:33:55 --> 00:33:59

part strengthens the other. That's the way structures are made. They

00:33:59 --> 00:34:02

always interlocked. They never separate, otherwise it will fall

00:34:02 --> 00:34:05

apart. She's always interlocked, and that's how Muslims need to be

00:34:05 --> 00:34:10

interlocked believers for the sake of Allah. Ignorant Naja relates is

00:34:10 --> 00:34:12

stuck through mineral Equilon.

00:34:15 --> 00:34:15

This is a very

00:34:17 --> 00:34:21

ajeeb narration is strictly ruminant Equilon for in an

00:34:21 --> 00:34:27

equilibrium miniature 13 Yama, Yama have a lot of take a lot of

00:34:27 --> 00:34:28

good friends

00:34:30 --> 00:34:34

abundantly, have lots of lots and lots of good brothers, good

00:34:34 --> 00:34:36

sisters, for the sisters.

00:34:38 --> 00:34:39

Because for every believer,

00:34:41 --> 00:34:45

they will have the ability to intercede on the Day of Judgment.

00:34:46 --> 00:34:49

So the more good people you're linked with, the more the

00:34:49 --> 00:34:52

likelihood that somebody's going to take you in with him.

00:34:54 --> 00:34:58

Somebody is going to intercede for you? Because every good believer

00:34:58 --> 00:34:59

is going to get an intercession

00:35:00 --> 00:35:04

So have as many good people as you can. And so while I've seen people

00:35:04 --> 00:35:04

like this,

00:35:06 --> 00:35:09

you know, they may be affiliated with one type of our work. But

00:35:09 --> 00:35:13

when it comes to pious individuals, they will support

00:35:13 --> 00:35:17

everyone. And that's the way it should be no to work. And

00:35:17 --> 00:35:21

institutions in Islam shouldn't be mutually exclusive. They're all

00:35:21 --> 00:35:24

complimentary to each other. So we've got one brother in Stamford

00:35:24 --> 00:35:27

Hill, mashallah every visiting scholar, he will insist on hosting

00:35:27 --> 00:35:30

him, he will provide the support and Iftar in Ramadan.

00:35:34 --> 00:35:37

There's a certain mindset needed for this. And he knew Scott

00:35:37 --> 00:35:41

scholar comes to visit in town a pious individual are wary of Allah

00:35:41 --> 00:35:43

was known for we like we don't know the real estates of people,

00:35:43 --> 00:35:49

but we can only go by this, the apparent so they will host them,

00:35:49 --> 00:35:53

they will meet them, they may, you know, try to kind of strike up a

00:35:53 --> 00:35:55

basic kind of relationship with them.

00:35:56 --> 00:36:00

So at least on the Day of Judgment, that's gonna happen. For

00:36:00 --> 00:36:05

example, one of my friends in Mauritania, he, this is the kind

00:36:05 --> 00:36:07

of individual he is he knows all of the outcome of the country, you

00:36:07 --> 00:36:11

know, in the in that sense. So there's one place where the sheikh

00:36:11 --> 00:36:15

had even lost his eyesight because of the bad water in town, because

00:36:15 --> 00:36:19

their water was from a kind of just below the ground, it was very

00:36:19 --> 00:36:23

bad. And, you know, he was causing a problem. So he went spoke to a

00:36:23 --> 00:36:27

few people, his boss, and a few people, and his boss, very wealthy

00:36:27 --> 00:36:30

guy, when he heard about this, and he had it checked up and

00:36:30 --> 00:36:35

everything like that, he without telling this friend of ours

00:36:35 --> 00:36:39

anymore, he just went and had this sent sent the machinery and

00:36:39 --> 00:36:41

everything to get have a deep well dug up.

00:36:43 --> 00:36:48

Just just just like that. So sometimes just putting a word in

00:36:48 --> 00:36:52

for somebody, for the sake of some piety over the sake of some good

00:36:52 --> 00:36:57

work that also carries its dividends. Right? If you can't do

00:36:57 --> 00:37:00

it yourself, encourage others to do it. Basically, that's what the

00:37:00 --> 00:37:01

point is here.

00:37:03 --> 00:37:07

Hakeem, tell me the relates another rajulio, human Shokin

00:37:07 --> 00:37:11

hydromagnetic have a standard in PMSG be harder for a person to

00:37:11 --> 00:37:13

look at their brother with a yearning. This is my brother for

00:37:13 --> 00:37:16

the sake of Allah, to have that kind of emotional connection.

00:37:17 --> 00:37:21

Right, that bonding says that this is superior to take off for one

00:37:21 --> 00:37:24

year in this Masjid of mine, though this may be a weak

00:37:24 --> 00:37:29

narration, but it underscores the importance of brotherhood. The

00:37:29 --> 00:37:31

underscores the importance of brotherhood even over worship

00:37:31 --> 00:37:32

sometimes.

00:37:33 --> 00:37:36

Because that's how we function, the better the Brotherhood, the

00:37:36 --> 00:37:39

more we'll be able to worship. Because what happens is when you

00:37:39 --> 00:37:44

have fighting in between brothers, worship loses its flavor. People

00:37:44 --> 00:37:47

are deprived of the pleasure of their worship, because of the

00:37:47 --> 00:37:50

quarrels and the problems in that a lot of the time you may have

00:37:50 --> 00:37:54

noticed the direct effect of this. When you've just had an argument

00:37:55 --> 00:37:58

or are in argument with somebody you come to the masjid you notice

00:37:58 --> 00:38:01

that brother soon as you start your prayer shaytan is going to

00:38:01 --> 00:38:03

make you think of all of your evidences against him.

00:38:05 --> 00:38:08

Your arguments against him, and he spoils your prayer. So if you have

00:38:08 --> 00:38:11

brotherhood, it's all nice, then you can sit and focus for the sake

00:38:11 --> 00:38:15

of Allah subhanaw taala if not a bit dunya relates

00:38:16 --> 00:38:19

What a name, the son of the father of the dunya

00:38:21 --> 00:38:25

the son of the father of the dunya Ibnu a bit dunya that was his

00:38:25 --> 00:38:29

name. He says that Allah subhana wa Tada he relates that Allah

00:38:29 --> 00:38:32

subhanho wa Taala says, I have cut my hair Betty really would have

00:38:32 --> 00:38:36

been a fear and Yama within the home for you Lily Lily Lau Shijo

00:38:36 --> 00:38:44

Maratea to Milady lovingly, my love has become actualized for the

00:38:44 --> 00:38:48

people who love one another for my sake. Today I will give them shade

00:38:48 --> 00:38:52

in the shade of Darsh on the day of judgment on the day when there

00:38:52 --> 00:38:57

is no shade, except my shade, if not been dunya also relates in the

00:38:57 --> 00:39:02

Hadith that anybody who starts a brotherly relationship with

00:39:02 --> 00:39:05

somebody. Allah subhanaw taala gives him an extra status in

00:39:05 --> 00:39:06

general.

00:39:07 --> 00:39:11

So for every brotherly relationship we strike up for the

00:39:11 --> 00:39:15

sake of Allah, Allah will give us a status in Jannah for that so the

00:39:15 --> 00:39:18

more you love people for the sake of Allah, the higher you will be

00:39:18 --> 00:39:18

in Jannah

00:39:20 --> 00:39:23

it's totally illogical it's totally logical, because you will

00:39:23 --> 00:39:26

just do more more good that way anyway. Just be engender more good

00:39:26 --> 00:39:30

in the community. He also relates I'll say better anime coming to

00:39:30 --> 00:39:37

him Villa have your foods given meaning make sure your food is

00:39:37 --> 00:39:41

given to those or eaten by those who you love for the sake of

00:39:41 --> 00:39:41

Allah.

00:39:43 --> 00:39:46

So don't do it for the wrong motive. When you take people out

00:39:46 --> 00:39:49

to a restaurant or feed them do it for the right reason.

00:39:50 --> 00:39:52

That's what should be the right reasons for the sake of Allah

00:39:52 --> 00:39:57

subhanaw taala Salah was sent out to emo town, people are related

00:39:57 --> 00:40:00

that when you're on a travel the bed

00:40:00 --> 00:40:02

As one is the person who takes food with him to give to others on

00:40:02 --> 00:40:04

a travel because generally on a journey,

00:40:06 --> 00:40:08

you may have all the food at home but on a journey people aren't

00:40:08 --> 00:40:10

always very prepared, especially people who aren't used to

00:40:10 --> 00:40:13

traveling so often they come unprepared and then they get

00:40:13 --> 00:40:17

hungry. And sometimes you get caught up in a in some airports

00:40:17 --> 00:40:20

like I remember in Addis Ababa, a very big airport, but you can

00:40:20 --> 00:40:25

hardly get any decent food on the airport. Right? You know, unlike

00:40:25 --> 00:40:27

other airports where there's so much food, you can't even get a

00:40:27 --> 00:40:30

basic sense there's a bar and stuff but there's no basis you can

00:40:30 --> 00:40:34

feel the value of food at that time, and I had a companion

00:40:34 --> 00:40:38

mashallah hidden. I had given all my food outs on my journey, and on

00:40:38 --> 00:40:40

the way back I didn't have much but hamdulillah there was a

00:40:40 --> 00:40:43

companion with me and he pulled out some bags and said, masha

00:40:43 --> 00:40:44

Allah, you know

00:40:47 --> 00:40:52

how Kim narrates How can a nice booty he relates that Allah

00:40:52 --> 00:40:56

subhanho wa Taala says Al Maha buena Fianna Manabi nor your b2b

00:40:56 --> 00:40:59

mechanic gonna be you know, Siddiqa or Shuhada. nother Heidi's

00:40:59 --> 00:41:03

related similar to the one about the prophets and the Shahada. They

00:41:03 --> 00:41:06

are envious of these people who love each other for the sake of

00:41:06 --> 00:41:11

Allah. Imam Bihac II really relates man at the terminal Iman,

00:41:11 --> 00:41:15

whoever wants to gain the the taste of iman that he should love

00:41:15 --> 00:41:18

somebody law you him boohoo Allah Allah, purely for the sake of

00:41:18 --> 00:41:23

Allah subhana wa Tada. And I think there's two generations left in

00:41:23 --> 00:41:27

Mumbai it also relates that Allah subhanho wa Taala says, In Nila

00:41:27 --> 00:41:31

hum will be added out of there other than sometimes Allah

00:41:31 --> 00:41:36

subhanho wa Taala says that sometimes I feel like punishing a

00:41:36 --> 00:41:38

certain group of people for something wrong they've done

00:41:38 --> 00:41:41

right. I feel like punishing a certain group of people, I have

00:41:41 --> 00:41:46

this feeling of punishing them. I I want to do it for either another

00:41:46 --> 00:41:49

tequila or Marie beauty will would have been a fear. But then

00:41:49 --> 00:41:54

suddenly, I see among them, people who are inhabiting my houses, the

00:41:54 --> 00:41:57

misogyny, I see among them people who go and frequent the misogyny

00:41:58 --> 00:42:02

and people who love each other for the my sake. Well, Mr. Very noble

00:42:02 --> 00:42:06

as hard and people who are making stay far in the, in the depths of

00:42:06 --> 00:42:09

the night, sort of to either be unknown.

00:42:10 --> 00:42:11

I avert my punishment from them.

00:42:13 --> 00:42:16

So people who love each other for Allah sake, will come to the

00:42:16 --> 00:42:21

masjid and visit the masjid and you know, in the masjid, and who

00:42:21 --> 00:42:26

are making a stick Farah at Sadie time, the 100th time, the

00:42:27 --> 00:42:31

protectors for us, Allah subhanho wa Taala keeps the punishment

00:42:31 --> 00:42:31

away.

00:42:34 --> 00:42:37

We need more people like this, to keep the punishment away.

00:42:38 --> 00:42:42

There are many many other generations and may Allah Thank

00:42:42 --> 00:42:44

you. I'm Sharla Ania his brought these two hour notice and he's

00:42:44 --> 00:42:47

collected them together from these different books. May Allah give us

00:42:47 --> 00:42:51

a trophy to love each other for the sake of Allah together for the

00:42:51 --> 00:42:56

sake of Allah and this much is sufficient. Tomorrow inshallah

00:42:56 --> 00:43:00

we'll be looking at the perspective of Allah Allah and the

00:43:00 --> 00:43:03

salah and the pious people on what they think of this and their

00:43:03 --> 00:43:09

practical ideas of how to increase love for one another. May Allah

00:43:09 --> 00:43:12

subhanaw taala give us a Tofik Allah who mentor Salamanca

00:43:12 --> 00:43:15

Siddhanta Bharatiya Janata with the Quran Allah Mia yoga younger

00:43:15 --> 00:43:19

medical history, Allah Who manga Nam Yamuna Allah Allah, Allah,

00:43:19 --> 00:43:20

Allah Subhana Allah Allah,

00:43:21 --> 00:43:25

O Allah, it's the first day of Ramadan for us, O Allah, O Allah,

00:43:25 --> 00:43:30

O Allah, You made us Muslims, Oh Allah, this is a great honor great

00:43:30 --> 00:43:33

Baraka great blessing. And you have above that given us a trophy

00:43:33 --> 00:43:37

to do these acts of picking making salads in the masjid and our Allah

00:43:37 --> 00:43:41

for fasting for you. Oh Allah make this fasting truly for you. Our

00:43:41 --> 00:43:45

Allah every moment that we feel a pang of thirst or hunger, or

00:43:45 --> 00:43:50

tiredness or fatigue or dryness or heat. Oh Allah allow us to

00:43:50 --> 00:43:53

remember you at that time and do this purely for your sake of Allah

00:43:53 --> 00:43:57

grant us your love and the love of those who love you. Oh Allah grant

00:43:57 --> 00:44:02

us around us people who are conducive to worshiping you of

00:44:02 --> 00:44:05

Allah remove any obstacles and problems and challenges from our

00:44:05 --> 00:44:10

life. Or Allah we ask you for the protection from all of the evil

00:44:10 --> 00:44:13

that is out there that may help that may stop us from worshipping

00:44:13 --> 00:44:17

you that may stop us from revering you from honoring you, of Allah

00:44:17 --> 00:44:20

keep Oh Allah we ask that you keep yourself

00:44:22 --> 00:44:26

highest in our mind of Allah and you make your obedience beloved to

00:44:26 --> 00:44:30

our heart and your disobedience hated in our heart of Allah, we

00:44:30 --> 00:44:33

ask that you, you make our hearts the way you want them to be. And

00:44:33 --> 00:44:37

you accept our worships during this month in the fullest manner

00:44:37 --> 00:44:40

of Allah regardless of their defect and our shortcoming which

00:44:40 --> 00:44:44

is truly, truly our state. Our state is a state of shortcoming.

00:44:45 --> 00:44:50

Our state is a state of defects and weakness and problems but Oh

00:44:50 --> 00:44:53

Allah, we know that you're the majestic Lord, you're the Generous

00:44:53 --> 00:44:57

Lord, you're the honorable and benevolent Lord. Oh Allah, we ask

00:44:57 --> 00:44:59

that you treat us with your benevolence and your mercy

00:44:59 --> 00:44:59

especially

00:45:00 --> 00:45:03

During this month, and Allah, Allah all of the worships that we

00:45:03 --> 00:45:07

do have Allah to effect our hearts in a positive way and to build our

00:45:07 --> 00:45:11

hearts and to clear and purify our heart, so that for even the months

00:45:11 --> 00:45:16

after Ramadan, we are protected and we stay close to you, oh Allah

00:45:16 --> 00:45:20

let this Ramadan not just be a month, after which we become the

00:45:20 --> 00:45:24

same again. But oh Allah let our Barak out of this month prosper

00:45:24 --> 00:45:28

throughout, Oh Allah, we ask that You grant us the Kenema La Ilaha

00:45:28 --> 00:45:31

illa Allah on our deathbed, and you bless all those who are here

00:45:31 --> 00:45:34

all those who are listening wherever and who may listen, in

00:45:34 --> 00:45:38

the future of Allah, we ask that you accept our good deeds, and

00:45:38 --> 00:45:41

this month, and you give us Tofik to do even more Subhanallah

00:45:41 --> 00:45:44

decarbonised here and I'll see phone was Allah when Allah

00:45:44 --> 00:45:46

mursaleen will Hamdulillah.

00:45:50 --> 00:45:54

The point of a lecture is to encourage people to act to get

00:45:54 --> 00:45:59

further an inspiration and encouragement, persuasion. The

00:45:59 --> 00:46:03

next step is to actually start learning seriously to read books

00:46:03 --> 00:46:06

to take on a subject of Islam and to understand all the subjects of

00:46:06 --> 00:46:10

Islam at least at the basic level, so that we can become more aware

00:46:10 --> 00:46:14

of what our deen wants from us. And that's why we started Rayyan

00:46:14 --> 00:46:19

courses so that you can actually take organize lectures on demand

00:46:19 --> 00:46:22

whenever you have free time, especially for example, the

00:46:22 --> 00:46:26

Islamic essentials course that we have on the Islamic essentials

00:46:26 --> 00:46:31

certificate which you take 20 Short modules and at the end of

00:46:31 --> 00:46:36

that inshallah you will have gotten the basics of most of the

00:46:36 --> 00:46:39

most important topics in Islam and you'll feel a lot more confident.

00:46:39 --> 00:46:41

You don't have to leave lectures behind you can continue to live,

00:46:42 --> 00:46:44

you know, to listen to lectures, but you need to have this more

00:46:44 --> 00:46:48

sustained study as well as local law here and Salam aleikum wa

00:46:48 --> 00:46:48

rahmatullah

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