Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series Seeking Advice From Others

Abdur Rahman ibn Yusuf Mangera
Share Page

AI: Summary ©

The speakers emphasize the benefits of art and beauty in the writing process, avoiding silly mistakes, and managing emotions. They stress the importance of clear disconnect between white and cream on the cover of books to avoid losing business and avoiding giving back money. The speakers advise against the idea of a double relationship, avoiding false accusations, and not giving back money. They also stress the importance of protecting one's privacy and privacy in the future, practicing on every aspect of Islam, and learning about Islam.

AI: Summary ©

00:00:00 --> 00:00:02
			It will really increase the
Mahatma and the love. There's a
		
00:00:02 --> 00:00:07
			hadith that says that anybody who
wants to do something, and then he
		
00:00:07 --> 00:00:12
			consults a Muslim person in this
regard. Allah subhanho wa Taala
		
00:00:12 --> 00:00:17
			will enable them give them a
divine guidance towards the best
		
00:00:17 --> 00:00:22
			of affairs. So one is what you
will be provided by your brother,
		
00:00:22 --> 00:00:27
			the consultation, but then there's
a special Baraka that Allah places
		
00:00:27 --> 00:00:28
			because you have
		
00:00:29 --> 00:00:33
			you have made this association
with others in that regard. So
		
00:00:33 --> 00:00:38
			there's a Baraka in it as well.
It's not just the benefit that
		
00:00:38 --> 00:00:41
			you'll get from your brother, but
in this entire encounter, and this
		
00:00:41 --> 00:00:45
			exchange, Allah will place baraka
and you will do even better. It
		
00:00:45 --> 00:00:48
			will help. Of course, there's many
practical explanations of that
		
00:00:48 --> 00:00:50
			that make it very clear.
		
00:00:54 --> 00:00:59
			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
00:00:59 --> 00:01:04
			salatu salam ala so you did more
saline or he or Safi or Baraka was
		
00:01:04 --> 00:01:09
			seldom at the Sleeman kefir on
Isla Yomi. Dean a mother to
		
00:01:09 --> 00:01:15
			continue with Imam I love a Shah
Ronnie's advice on what one
		
00:01:15 --> 00:01:18
			brother needs to do for another
brother. He says Well, I mean, how
		
00:01:18 --> 00:01:23
			can Aki Aki Are you? Shall we are
houfy equally Amblin bohemian
		
00:01:24 --> 00:01:29
			forgot the Kuru and Masha Allah
Tata Z Luffy Safa il Muhammad will
		
00:01:29 --> 00:01:34
			Hadith human or other Aman fossa
fee Imran Muslim and warthog a
		
00:01:34 --> 00:01:38
			hula hula the option you own in
this next piece of advice is
		
00:01:38 --> 00:01:39
			extremely beneficial.
		
00:01:42 --> 00:01:47
			And it is provides a great
satisfaction in life.
		
00:01:49 --> 00:01:53
			A person is then prone to less
errors, less mistakes. And the
		
00:01:53 --> 00:01:59
			reason for it is regardless of how
confident a person is how self
		
00:01:59 --> 00:02:04
			confident a person is self reliant
a person is how a person may feel
		
00:02:04 --> 00:02:06
			so independent of others.
		
00:02:07 --> 00:02:11
			There's many, many times that he
person, if they're true and honest
		
00:02:11 --> 00:02:16
			with themselves, they'll discover
that had they spoke or had they
		
00:02:16 --> 00:02:21
			spoken to somebody before they
committed the act or taken the
		
00:02:21 --> 00:02:26
			step or made the decision. They if
they had made matura they would
		
00:02:26 --> 00:02:30
			have been better off because there
was something so clear, but
		
00:02:30 --> 00:02:34
			because a person was so involved,
the more involved a person is in
		
00:02:34 --> 00:02:40
			something, the more it becomes
veiled and obscure. You only see
		
00:02:40 --> 00:02:44
			certain this is human failing,
this is the way humans are. It's
		
00:02:44 --> 00:02:48
			very difficult. That's why you may
notice that you'll see something
		
00:02:48 --> 00:02:52
			today and you'll think it's
perfect. sleep over it. Give it a
		
00:02:52 --> 00:02:57
			day or two. And You'll then notice
how it can be improved. Especially
		
00:02:57 --> 00:03:00
			if you're writing something, you
can see this very clearly. If
		
00:03:00 --> 00:03:02
			you're writing something and
there's not much more you can do
		
00:03:02 --> 00:03:06
			on that day with it, you've just
you're done. It looks fine.
		
00:03:07 --> 00:03:12
			Two days later, you look at it and
there's room for improvement. You
		
00:03:12 --> 00:03:16
			give it to somebody else, then
give you some suggestions. And
		
00:03:16 --> 00:03:19
			they resonate with you and you
think well I can think about that.
		
00:03:20 --> 00:03:23
			Human no human is perfect Allah
makes it very clear in the Quran
		
00:03:23 --> 00:03:25
			Woolfolk Oliviere, Illuminati
		
00:03:27 --> 00:03:32
			above every person who possesses
knowledge is another one more
		
00:03:32 --> 00:03:34
			knowledgeable, so achieve.
		
00:03:36 --> 00:03:36
			And
		
00:03:38 --> 00:03:42
			an individual may be very
knowledgeable about something. But
		
00:03:43 --> 00:03:46
			that knowledge about that thing
sometimes becomes crippling for
		
00:03:46 --> 00:03:49
			them because they miss out
something that an ordinary person
		
00:03:49 --> 00:03:49
			would see.
		
00:03:52 --> 00:03:58
			I mean, I'm in the design art, in
terms of publishing, we deal with
		
00:03:58 --> 00:04:02
			a lot of design work typography,
it's all about art and beauty and
		
00:04:02 --> 00:04:04
			aesthetics. And,
		
00:04:06 --> 00:04:10
			you know, it'd be a massive
mistake on our behalf if, if I did
		
00:04:10 --> 00:04:14
			the design, I did the typesetting
or whatever, and then just put it
		
00:04:14 --> 00:04:16
			out there, you know, yeah, you get
other people to check in.
		
00:04:18 --> 00:04:19
			And
		
00:04:20 --> 00:04:26
			you can disagree with what they
say but sometimes it helps to kind
		
00:04:26 --> 00:04:27
			of sift out
		
00:04:28 --> 00:04:29
			it's very important, I
		
00:04:30 --> 00:04:34
			can't stress this enough. So in
major matters of life, one should
		
00:04:34 --> 00:04:40
			definitely make matura because
they will show you aspects that we
		
00:04:40 --> 00:04:43
			that we are blind to because of
our very close emotional
		
00:04:43 --> 00:04:44
			involvement.
		
00:04:46 --> 00:04:50
			Some people find it very difficult
to ask others you know, to even
		
00:04:50 --> 00:04:56
			roll down the window and to say,
Can you help me can you they will
		
00:04:56 --> 00:04:57
			go in circles.
		
00:04:58 --> 00:04:59
			Now when is your tom toms
		
00:05:00 --> 00:05:04
			When the days when TomTom are very
recent thing, very recently, last
		
00:05:04 --> 00:05:09
			510 years maybe in terms of you
know, but
		
00:05:10 --> 00:05:13
			some people I've been with some
people they will just keep going
		
00:05:13 --> 00:05:16
			around in circles go around and
they will not open the window and
		
00:05:16 --> 00:05:19
			ask somebody, they just find it
very difficult. So he says one
		
00:05:19 --> 00:05:23
			right or another right of one
brother over the other is that he
		
00:05:23 --> 00:05:23
			seek
		
00:05:25 --> 00:05:28
			it consult with him in any
important matter in every
		
00:05:28 --> 00:05:33
			important matter. The Allama have
mentioned that Mashallah.
		
00:05:33 --> 00:05:37
			MashAllah means seeking,
consulting, seeking another
		
00:05:37 --> 00:05:39
			opinion, it
		
00:05:40 --> 00:05:46
			really increases and enhances the
love between somebody. Because if
		
00:05:46 --> 00:05:49
			you're consulted by somebody who
makes you feel important, it makes
		
00:05:49 --> 00:05:50
			you feel
		
00:05:51 --> 00:05:55
			worry valuable, that you hold some
values of it. That's why they're
		
00:05:55 --> 00:05:59
			asking your opinion. So especially
between friends, then you should
		
00:05:59 --> 00:06:02
			ask your friend because what is
that you spring up a decision to
		
00:06:02 --> 00:06:06
			somebody very close to you? Hey,
when did you make that decision?
		
00:06:06 --> 00:06:10
			When did you come up with this,
you know, generally is better to
		
00:06:10 --> 00:06:11
			make my shoulder
		
00:06:13 --> 00:06:16
			it will really increase the
Mahatma and the love. There's a
		
00:06:16 --> 00:06:21
			hadith that says that anybody who
wants to do something, and then he
		
00:06:21 --> 00:06:26
			consults a Muslim person in this
regard. Allah subhanho wa Taala
		
00:06:26 --> 00:06:31
			will enable them give them a
divine guidance towards the best
		
00:06:31 --> 00:06:36
			of affairs. So one is what you
will be provided by your brother,
		
00:06:36 --> 00:06:40
			the consultation, but then there's
a special Baraka that Allah places
		
00:06:40 --> 00:06:42
			because you have
		
00:06:43 --> 00:06:47
			you have made this association
with others in that regard. So it
		
00:06:47 --> 00:06:52
			is a Baraka ins as well. It's not
just the benefit that you'll get
		
00:06:52 --> 00:06:55
			from your brother, but in this
entire encounter. And this
		
00:06:55 --> 00:06:59
			exchange, Allah will place baraka
and you will do even better. It
		
00:06:59 --> 00:07:02
			will help of course, there's many
practical explanations on that
		
00:07:02 --> 00:07:05
			that make it very clear. This
hadith is related by Imam Tabara
		
00:07:05 --> 00:07:10
			and in his OSA from Abner bacilli
hola Juan. It's a dive dive
		
00:07:10 --> 00:07:14
			narration but if narration for
sure, but the practical benefits
		
00:07:14 --> 00:07:18
			cannot be discounted what kind of
see the ideal house your cool
		
00:07:18 --> 00:07:22
			array you can be Moshe quality one
equal equally a marine bohemian
		
00:07:22 --> 00:07:25
			for interval Hadith Hema ha the
minister Hara wala Anna Dima
		
00:07:25 --> 00:07:26
			Minister Shah,
		
00:07:27 --> 00:07:33
			his Sheikh Ali Al Havas used to
say, it is incumbent upon you to
		
00:07:34 --> 00:07:38
			consult with your brothers in
every important matter, in every
		
00:07:38 --> 00:07:41
			important matter, because it says
in a hadith that the person who
		
00:07:41 --> 00:07:47
			does is the horror, we'll never
be, we'll never be at loss, we'll
		
00:07:47 --> 00:07:51
			never lose out. And the person who
consults with others will never be
		
00:07:51 --> 00:07:52
			remorseful.
		
00:07:54 --> 00:07:57
			Because at the end of the day, the
way the world works is that when
		
00:07:57 --> 00:08:00
			we do something and then we have
to face the consequences,
		
00:08:00 --> 00:08:04
			especially if the negative
consequences, then we start
		
00:08:04 --> 00:08:08
			feeling that had I known better, I
would have done this had I known
		
00:08:08 --> 00:08:11
			better would have done this. Now,
if a person has asked Allah by
		
00:08:11 --> 00:08:15
			doing this the hara, he's ticked
one of the main boxes, he's asked
		
00:08:15 --> 00:08:21
			Allah for assistance. Number two,
he has also consulted others about
		
00:08:21 --> 00:08:26
			it. So he's tried to avoid and
eliminate any silly mistakes and
		
00:08:26 --> 00:08:29
			foolish mistakes in that regard.
If still, after that things go
		
00:08:29 --> 00:08:34
			wrong and they can go wrong. They
can go wrong, is the Hara is not
		
00:08:34 --> 00:08:36
			magic. It's not
		
00:08:37 --> 00:08:42
			a way to guarantee a positive
outcome, the way you think is
		
00:08:42 --> 00:08:45
			positive. Yes, there'll be a
positive outcome. Inshallah, in
		
00:08:45 --> 00:08:49
			the long run, in the general
affairs of this world, yes,
		
00:08:49 --> 00:08:52
			because Allah will help you in
that regard. But it is not to
		
00:08:52 --> 00:08:56
			guarantee that it will work out
the way you want it to. Because
		
00:08:56 --> 00:08:58
			maybe that is not what Allah had
in mind, it is clearly not what
		
00:08:58 --> 00:09:02
			aligned in mind. But if we've made
this, the harder, and we've made
		
00:09:02 --> 00:09:08
			matura, the to the benefit we get
is that if something then does go
		
00:09:08 --> 00:09:12
			wrong, we still, at least, do not
feel unsatisfied. At least we
		
00:09:12 --> 00:09:15
			still think we've done everything
that we could have done. After
		
00:09:15 --> 00:09:19
			that it's beyond anybody who gets
angry after that, after making
		
00:09:19 --> 00:09:22
			much shorter after doing
istikhara. And then they still get
		
00:09:22 --> 00:09:25
			upset when something goes wrong.
Well, then they think they got
		
00:09:26 --> 00:09:26
			because
		
00:09:27 --> 00:09:29
			things are gonna go wrong.
		
00:09:30 --> 00:09:34
			It doesn't always come right. And
once we discover and realize and
		
00:09:34 --> 00:09:37
			acknowledge that things can still
go wrong, then it's so much
		
00:09:37 --> 00:09:37
			easier.
		
00:09:39 --> 00:09:42
			You're not in for surprises
anymore. You can tolerate it, you
		
00:09:42 --> 00:09:46
			can you can manage it, and you can
manage your emotion. And the best
		
00:09:46 --> 00:09:49
			person is the one who manages his
emotions, because then he's ready
		
00:09:49 --> 00:09:51
			for the next challenge.
		
00:09:52 --> 00:09:58
			Any person who's pushed down
because a setback took place and
		
00:09:58 --> 00:09:59
			now they saw grievious
		
00:10:00 --> 00:10:03
			over it, they become despondent,
they become depressed, they've
		
00:10:03 --> 00:10:07
			just wasted part of their life. So
a person who can get up and go,
		
00:10:07 --> 00:10:11
			and is able to just jump these
hoops very easily, they're going
		
00:10:11 --> 00:10:14
			to happen anyway. So let's learn
how to jump over them and carry
		
00:10:14 --> 00:10:18
			on. This makes life so easy. I
remember there was a printer we
		
00:10:18 --> 00:10:22
			were working with, and they made a
mistake. There were two colors
		
00:10:22 --> 00:10:25
			white, and a cream, clear
distinction in the artwork that
		
00:10:25 --> 00:10:29
			was provided for them on the cover
of a book, we get the cover back,
		
00:10:30 --> 00:10:33
			printed, and it's white at the
top, the white is white at the
		
00:10:33 --> 00:10:37
			top, but gradually it becomes
towards the cream, when you go
		
00:10:37 --> 00:10:41
			towards the bottom, contacted
them. And they're saying, it's I
		
00:10:41 --> 00:10:41
			mean,
		
00:10:42 --> 00:10:46
			it's only for us that we know it's
wrong. Anybody who may pick up the
		
00:10:46 --> 00:10:49
			book will look at it and say,
Well, maybe they intended that
		
00:10:49 --> 00:10:53
			gradient effects, right. So when
nobody knows what it's supposed to
		
00:10:53 --> 00:10:57
			be, and it doesn't look really,
really bad, and it's okay, you
		
00:10:57 --> 00:11:00
			know, for them. But for us, it's a
matter of principle that they've
		
00:11:00 --> 00:11:04
			done something wrong, their press
man on the on the machines did
		
00:11:04 --> 00:11:06
			something wrong, because there
needs to be a clear disconnect
		
00:11:06 --> 00:11:10
			this distinction, that White
should not become a yellow. So
		
00:11:11 --> 00:11:14
			printers will generally try to
avoid any kind of liability
		
00:11:14 --> 00:11:16
			because it's cost for them. So
they said,
		
00:11:18 --> 00:11:20
			Oh, that's just different
printers. Because this was the
		
00:11:20 --> 00:11:22
			reprint of another book that we've
done with another printer before
		
00:11:22 --> 00:11:25
			he said, Oh, this is just
different printers. I said, Look,
		
00:11:25 --> 00:11:28
			I completely understand different
printers. But this is not a
		
00:11:28 --> 00:11:31
			different printer, it's the same
book that has white at the top.
		
00:11:31 --> 00:11:35
			And that same color becomes
creamish. Towards the bottom, I
		
00:11:35 --> 00:11:38
			sent them the original artwork
marking, you know, where it's
		
00:11:38 --> 00:11:42
			supposed to be white, and here,
it's not white. So then finally I
		
00:11:42 --> 00:11:45
			said, Look, we don't want to spoil
this relationship. We don't want
		
00:11:45 --> 00:11:50
			to spoil this relationship. And
but there is this case, yeah, this
		
00:11:50 --> 00:11:54
			is an honest issue. And, you know,
we've got a number of other books
		
00:11:54 --> 00:11:58
			that we still need to do. But you
know, that something is going to
		
00:11:58 --> 00:12:02
			have to happen here. Now we're
winning, because I've already kind
		
00:12:02 --> 00:12:07
			of accepted the fact that it's
done. And it's, it's not the end
		
00:12:07 --> 00:12:11
			of the world. Even if they came
back and said we can't do
		
00:12:11 --> 00:12:13
			anything, whatever, whatever,
okay, fine, we'll just sign that
		
00:12:13 --> 00:12:18
			off. No problem, not gonna let it
affect us. You know, we're not
		
00:12:18 --> 00:12:22
			going to cry over it too much. So
you're prepared. But Hamdulillah,
		
00:12:22 --> 00:12:26
			they finally came back and they
acknowledge their mistake. And
		
00:12:26 --> 00:12:29
			they said, Okay, we'll either give
you 10% back, or bring the books
		
00:12:29 --> 00:12:32
			back in, take the covers off, redo
them, stick them back.
		
00:12:33 --> 00:12:38
			Right. So if you're willing to
accept that there is going to be a
		
00:12:38 --> 00:12:42
			loss, and you can deal with it.
It's so much easier than you know,
		
00:12:42 --> 00:12:45
			no sleepless nights, what they're
going to say tomorrow, what
		
00:12:45 --> 00:12:47
			they're going to come back with,
what's his argument going to be
		
00:12:47 --> 00:12:49
			about? Because at the end of the
day, how much time you're going to
		
00:12:49 --> 00:12:54
			waste. So I a friend of mine, who
used to sell something, and supply
		
00:12:54 --> 00:12:58
			something, there were some
creditors of some sorry, customers
		
00:12:58 --> 00:13:01
			who didn't pay, and they would
make you jump through hoops to
		
00:13:01 --> 00:13:02
			pay.
		
00:13:03 --> 00:13:06
			There's people who are like this,
they're the worst of businessmen,
		
00:13:06 --> 00:13:07
			they don't get bothered.
		
00:13:08 --> 00:13:10
			Even if they see a big expansion
in the beginning, they don't get
		
00:13:10 --> 00:13:14
			broken because they make you jump
through hoops to get your rights.
		
00:13:14 --> 00:13:16
			And the Prophet sallallahu sallam
said that the best person is the
		
00:13:16 --> 00:13:18
			one who has his personal
		
00:13:20 --> 00:13:23
			when you owe something to somebody
has no other. What does that mean?
		
00:13:23 --> 00:13:26
			Some people think it means that if
I borrowed 100 pounds from
		
00:13:26 --> 00:13:29
			somebody Hustler, that means I
give back 110 pounds.
		
00:13:30 --> 00:13:31
			It doesn't mean that that's Riba.
		
00:13:32 --> 00:13:35
			Nobody's telling me to give back
more. But personal other means
		
00:13:35 --> 00:13:40
			give it back, well give it back
within the time, go and deliver
		
00:13:40 --> 00:13:45
			it. Give it to him without having
to ask, don't say, Okay, I've got
		
00:13:45 --> 00:13:49
			it. But you'd have to come on this
weird time. Or I'm really sorry, I
		
00:13:49 --> 00:13:53
			don't have it yet. You know, so
and the best excuse that people
		
00:13:53 --> 00:13:57
			use the general excuse, oh, I'm
still waiting for others to pay me
		
00:13:57 --> 00:14:02
			when who cares? You owe me I don't
care about who owes you. But
		
00:14:02 --> 00:14:06
			that's the biggest excuse a lot of
engender are genuine situations
		
00:14:06 --> 00:14:07
			where that is the case.
		
00:14:08 --> 00:14:13
			But personal adept means to pay on
time beautifully, without causing
		
00:14:13 --> 00:14:16
			any hindrance to the other person
and make it a smooth transaction.
		
00:14:17 --> 00:14:20
			And some people can't do that.
Then this brother, I had some
		
00:14:20 --> 00:14:23
			experience with that. And this
brother, this friend of mine was
		
00:14:23 --> 00:14:27
			mashallah a very reasonable
individual. He said, Look, I've
		
00:14:27 --> 00:14:32
			left it is no point it's wasting
time to go behind that person. I
		
00:14:32 --> 00:14:34
			could do so much other works on
with liquor in that place than to
		
00:14:34 --> 00:14:38
			chase this person for $200 or
whatever it may may have been. So
		
00:14:38 --> 00:14:42
			sometimes it's just not worth it.
Because you can get back
		
00:14:42 --> 00:14:46
			eventually, you'd rather go and do
something else. Sometimes, of
		
00:14:46 --> 00:14:49
			course, it's a matter of principle
or somebody has to be you know,
		
00:14:49 --> 00:14:51
			some it just depends on the
situation.
		
00:14:53 --> 00:14:55
			But anyway, going back to the
whole matura issue, anybody who's
		
00:14:55 --> 00:14:59
			made this the hara and who's made
matura who is asked Allah through
		
00:14:59 --> 00:14:59
			is
		
00:15:00 --> 00:15:06
			The FARA and who has consulted,
they will at least not feel a
		
00:15:06 --> 00:15:09
			sense of loss. And they will not
be remorseful because they've done
		
00:15:09 --> 00:15:12
			what they could do. And now it's
in Allah's hand. Now we just need
		
00:15:12 --> 00:15:16
			to do some work, and Allah will
give us better. That's why there's
		
00:15:16 --> 00:15:19
			a number of poems that are very
interesting in this regard. One of
		
00:15:19 --> 00:15:23
			them says, Shall with a haka
mineral Philhealth, eel Mushkin
		
00:15:23 --> 00:15:27
			will work Bill Nasi had to follow
the motor for DD, which is
		
00:15:28 --> 00:15:32
			consult with your brother in
everything that is subtle and
		
00:15:32 --> 00:15:36
			complicated, and accept the
Naseeha and the guidance, that
		
00:15:36 --> 00:15:42
			advice of every decent, honorable
individual.
		
00:15:44 --> 00:15:47
			Don't be too arrogant to accept
advice from others. Because
		
00:15:47 --> 00:15:51
			sometimes you don't want advice
somebody finds out and they give
		
00:15:51 --> 00:15:53
			you honest advice because they
feel for you, but you're not
		
00:15:53 --> 00:15:56
			seeing it. This generally
manifests itself when you're
		
00:15:56 --> 00:16:02
			emotionally attached to you know,
the, the opposite gender, when
		
00:16:02 --> 00:16:04
			it's one of those marital issues
or something. So it says, Look,
		
00:16:04 --> 00:16:08
			this is not a good person for you.
He's like this or he's like that,
		
00:16:08 --> 00:16:11
			or she's like, this is like that,
you know, but you're so
		
00:16:11 --> 00:16:16
			emotionally attached. You don't
take that. So then that's what he
		
00:16:16 --> 00:16:20
			said accepted. Another poem says
shall with a haka, either, but
		
00:16:20 --> 00:16:25
			gonna EBA tune Yeoman, we're in
quantum in real maturity, Phil Are
		
00:16:25 --> 00:16:30
			you tell kaka and Myrna Danna,
what a thorough NAFSA it'll be
		
00:16:30 --> 00:16:32
			Marathi, which means
		
00:16:33 --> 00:16:35
			consult with your brother, when
something
		
00:16:36 --> 00:16:41
			befalls you. When something
befalls you, on any day, even if
		
00:16:41 --> 00:16:44
			you are a person who is generally
consulted,
		
00:16:45 --> 00:16:48
			you're generally a consultant to
others, you're a master of the
		
00:16:48 --> 00:16:53
			topic, you know, you're a master
in this subject, but still ask
		
00:16:53 --> 00:16:56
			others because and he this is
where he makes it clear, this is a
		
00:16:56 --> 00:16:58
			point of wisdom. He says because
the eye
		
00:17:00 --> 00:17:02
			it runs up against the wall,
		
00:17:04 --> 00:17:08
			the closer you are to it, you
can't really see it, you're in the
		
00:17:08 --> 00:17:12
			forest, you can't see the forest
for what it is, you can only see
		
00:17:12 --> 00:17:15
			that one or two trees around you.
What you need is somebody who's
		
00:17:15 --> 00:17:17
			looking at it with an aerial view,
		
00:17:18 --> 00:17:19
			you know, in a
		
00:17:20 --> 00:17:21
			nun committed way,
		
00:17:23 --> 00:17:25
			what are Terrassa in love him in
it, and then the person will not
		
00:17:25 --> 00:17:31
			see himself except with a mirror.
So even if you are a person who is
		
00:17:31 --> 00:17:34
			consulted, consult with others.
		
00:17:35 --> 00:17:40
			Another the next rate he speaks
about we've done about 30 rates 30
		
00:17:40 --> 00:17:44
			approximately 30 rates so far. He
says women have been lucky in
		
00:17:44 --> 00:17:47
			their era who are older who either
have and whom
		
00:17:48 --> 00:17:52
			one another rights, one brother
over the other is to go and
		
00:17:54 --> 00:17:54
			ask
		
00:17:56 --> 00:18:00
			about the welfare of his family
when he's not around.
		
00:18:02 --> 00:18:05
			So your friends on a business trip
or out there somewhere going
		
00:18:05 --> 00:18:11
			somewhere for a while, then to try
to see if they need anything.
		
00:18:11 --> 00:18:13
			There's something that can help
them. If the women folk of the
		
00:18:13 --> 00:18:19
			house for example, need something,
shopping, some assistance with
		
00:18:19 --> 00:18:21
			anything else, that kind of a
thing.
		
00:18:22 --> 00:18:26
			Of course this needs to be done
with other unfortunately today
		
00:18:26 --> 00:18:31
			there are many stories of people
who have unfortunately committed
		
00:18:31 --> 00:18:38
			haram, with other people's wives
when they are absent. It's a major
		
00:18:38 --> 00:18:40
			problem. That's why the Prophet
sallallahu sallam said that for a
		
00:18:40 --> 00:18:48
			person to commit Zina with his
neighbor's wife is worse, worse
		
00:18:48 --> 00:18:53
			than other types of Zina because
there's an element of trust that
		
00:18:53 --> 00:18:57
			was there. So like likewise, like
a neighbor, like a friend and this
		
00:18:57 --> 00:19:02
			is unfortunately does does happen
in some cases, because there's
		
00:19:02 --> 00:19:08
			there's emotion, there's a lot of
emotion that can be manipulated or
		
00:19:08 --> 00:19:10
			shaytan is always there to help
out in his way,
		
00:19:12 --> 00:19:15
			but other ways to look after them.
So with some other women Color Me
		
00:19:15 --> 00:19:19
			him millimeter focal area, he he
feels it better, he forgot
		
00:19:19 --> 00:19:20
			highness,
		
00:19:21 --> 00:19:26
			the Musharraf have said that
whoever does not go and seek the
		
00:19:26 --> 00:19:32
			welfare and go and ask about the
welfare of his brother's family,
		
00:19:32 --> 00:19:37
			during his absence, then he has
betrayed his companionship
		
00:19:38 --> 00:19:42
			Subhanallah beautiful expression
of this I saw recently I was in
		
00:19:42 --> 00:19:45
			takeoff and there was another
scholar there from one of the
		
00:19:45 --> 00:19:49
			cities in India. And I know
another scholar in that city, who
		
00:19:49 --> 00:19:53
			I wanted to go and study with, but
it never materialized. So I asked
		
00:19:53 --> 00:19:55
			when I discovered that this
particular individual is from
		
00:19:55 --> 00:19:59
			Moradabad. I said, Do you know
Mufti so and so he says, of
		
00:19:59 --> 00:19:59
			course.
		
00:20:00 --> 00:20:04
			So you know, we are friends. And
now this is in the last 10 days of
		
00:20:04 --> 00:20:09
			Ramadan. And he said, Yes, I know
you very well. And I just, my
		
00:20:09 --> 00:20:12
			family just told me that he's also
come.
		
00:20:13 --> 00:20:15
			You know, he's asked about, about
everything about the family and
		
00:20:15 --> 00:20:20
			everything. And he's also
delivered Edie to my children in
		
00:20:20 --> 00:20:22
			advance, because of because he's
not there.
		
00:20:24 --> 00:20:26
			Now that's being really
considerate that okay, these
		
00:20:26 --> 00:20:29
			children do not have a father at
this point, you know, to give them
		
00:20:29 --> 00:20:34
			the EDI money or whatever. So he
took the father's place and gave
		
00:20:34 --> 00:20:38
			them the E gift in advance as
well. I found that Subhanallah
		
00:20:38 --> 00:20:41
			This is the character of the
alumni this is the way it should
		
00:20:41 --> 00:20:43
			everybody should be like this is
the right of the brother over
		
00:20:43 --> 00:20:47
			there. I mean, how can you shelter
who female and He will even
		
00:20:48 --> 00:20:50
			this one is a difficult one.
		
00:20:51 --> 00:20:55
			This one only the Sahaba could do.
And those who are law chooses this
		
00:20:55 --> 00:20:59
			is a very difficult one. I'm going
to mention this preliminary
		
00:20:59 --> 00:21:03
			beforehand just before you think
this is extreme, because a lot of
		
00:21:03 --> 00:21:07
			us cannot fathom how this is
possible. Forget with a companion.
		
00:21:07 --> 00:21:10
			A lot of us can not even think how
we could do this with your own
		
00:21:10 --> 00:21:11
			blood brother or sister.
		
00:21:12 --> 00:21:18
			But the Sahaba did this. And he
says then one another rate of one
		
00:21:18 --> 00:21:21
			brother over the others and you
shouted who female he will ad is
		
00:21:21 --> 00:21:25
			to give him a portion of your
wealth and other possessions.
		
00:21:26 --> 00:21:30
			That he'd be his is considered his
half half half for you have for
		
00:21:30 --> 00:21:32
			me. If you wanted Here you go.
		
00:21:34 --> 00:21:35
			Call the shakable mama Hey Masha.
		
00:21:38 --> 00:21:42
			shakable mama Habesha then he says
he boiled for theory either AHA
		
00:21:42 --> 00:21:49
			villa. And you shouted Allahu Fie,
Maddie. It is necessary for the
		
00:21:49 --> 00:21:52
			one the fakir here doesn't refer
to the poor person, but it's the
		
00:21:52 --> 00:21:54
			one who's referring to the person
on the path of Allah subhanho wa
		
00:21:54 --> 00:22:00
			Taala the serious worshiper, it is
necessary for that person when he
		
00:22:00 --> 00:22:05
			wants to make a brother in the
path that he also make his brother
		
00:22:05 --> 00:22:09
			a shareholder in his world.
camelphat little unsolved, Malmo
		
00:22:09 --> 00:22:13
			hygiene like dancer did the MaHA
Jeannine Hina. Kadeem worry him
		
00:22:13 --> 00:22:16
			and Medina when they arrived to
Madina, Munawwara Well, whom for
		
00:22:16 --> 00:22:20
			Cara, and they were destitute at
the time, in in the real sense of
		
00:22:20 --> 00:22:25
			the word destitute for khulumani
doll, who were the Fila from the
		
00:22:25 --> 00:22:29
			hen firm Dehaene, who we had
behind the hill Meezan. So
		
00:22:29 --> 00:22:34
			anybody, that anybody that claims
to love somebody for the sake of
		
00:22:34 --> 00:22:37
			Allah, then this is their test.
		
00:22:38 --> 00:22:41
			This is that, as do you really
love them for the sake of Allah,
		
00:22:41 --> 00:22:43
			that you can even share your
wealth with them. As I said, that,
		
00:22:44 --> 00:22:47
			forget about others, people won't
even do this completely with their
		
00:22:47 --> 00:22:52
			own blood brothers, is very few
people who could even live
		
00:22:52 --> 00:22:54
			together with their brother and
their family without having
		
00:22:54 --> 00:22:56
			problems and conflicts in the
house.
		
00:22:57 --> 00:23:01
			They can't even live with their
mother and father, just because
		
00:23:01 --> 00:23:04
			either the mother in law is going
to abuse or the daughter in law
		
00:23:04 --> 00:23:09
			won't play game, play ball,
whatever the case may be, you
		
00:23:09 --> 00:23:12
			know, children cannot live with
their fathers today and with their
		
00:23:12 --> 00:23:13
			parents today.
		
00:23:15 --> 00:23:19
			So how can I mean, I have I have
seen cases where brothers have
		
00:23:19 --> 00:23:23
			lived together, work together, had
businesses and never had a major
		
00:23:23 --> 00:23:28
			argument. They've shared their
wealth. I've seen that there are
		
00:23:28 --> 00:23:31
			examples of the daunting there,
there aren't like, I can think of
		
00:23:32 --> 00:23:36
			at least two examples where
Brothers live together and share
		
00:23:36 --> 00:23:37
			their wealth to a certain degree.
		
00:23:38 --> 00:23:42
			And to such a degree that
essentially all the businesses
		
00:23:42 --> 00:23:45
			that everybody is now in the sense
that they are together. But this
		
00:23:45 --> 00:23:47
			is obviously talking about making
a new friend, that's not a
		
00:23:47 --> 00:23:51
			brother, that's not a blood
brother, and for the sake of
		
00:23:51 --> 00:23:54
			Allah, and then after that
sharing, you're welcome them, then
		
00:23:54 --> 00:23:57
			here you go, whatever you want to
take it. It's very difficult,
		
00:23:58 --> 00:23:59
			very, very high level.
		
00:24:00 --> 00:24:03
			But at least they should make us a
bit more generous and less
		
00:24:03 --> 00:24:07
			miserly. If this is the minimum
that this can do for us. Because
		
00:24:07 --> 00:24:09
			at the end of the day, this is
these are possessions of the
		
00:24:09 --> 00:24:13
			world. We do something for the
sake of Allah, Allah will reward
		
00:24:14 --> 00:24:19
			replenish and give back see the
herbal Medina tell him Sonny, one
		
00:24:19 --> 00:24:23
			of the greatest scholars that went
through to him son in Algeria.
		
00:24:24 --> 00:24:28
			They call him holdable. meridian
is a big Sufi of the area of that
		
00:24:28 --> 00:24:28
			time.
		
00:24:30 --> 00:24:31
			He says
		
00:24:32 --> 00:24:36
			manmade years have been a theory
he was here but he he fell milky
		
00:24:36 --> 00:24:40
			from our facade better be Hopkin.
Now, it seems like these people
		
00:24:40 --> 00:24:45
			actually enacted this kind of real
companionship. That's why they're
		
00:24:45 --> 00:24:48
			able to make these statements. I
mean, he's saying that anybody who
		
00:24:48 --> 00:24:52
			makes a distinction between his
clothing and his brother's
		
00:24:52 --> 00:24:55
			clothing in terms of ownership,
these are mine, these are yours,
		
00:24:55 --> 00:24:59
			anybody who does that? He hasn't
fulfilled the rights of
		
00:24:59 --> 00:24:59
			companionship.
		
00:25:00 --> 00:25:00
			If
		
00:25:02 --> 00:25:06
			we would fail here, many of us
would fail here. He also said, la
		
00:25:06 --> 00:25:10
			tech Tamil Serbia Touka Illa been
Shira, he saw Derrek Lee Colima
		
00:25:10 --> 00:25:16
			are the who who can be moronic,
that your companionship cannot be
		
00:25:16 --> 00:25:24
			complete exception unless your
heart feels totally clear and
		
00:25:24 --> 00:25:29
			totally expanded, not tight. But
anything that your brother will
		
00:25:29 --> 00:25:30
			take from your wealth
		
00:25:31 --> 00:25:33
			comes and wants to take something
from your wealth.
		
00:25:35 --> 00:25:36
			And of course, you don't want a
brother who's going to take
		
00:25:36 --> 00:25:38
			everything of yours. It's not a
brother.
		
00:25:39 --> 00:25:42
			So that's not what we're speaking
about here. We're speaking as
		
00:25:42 --> 00:25:45
			somebody who's in need, who comes
in wants to take in you know, he
		
00:25:45 --> 00:25:48
			knows he can come to you. And
mashallah, there are friends like
		
00:25:48 --> 00:25:51
			this, can I borrow your car,
please? Here you go. Not an issue.
		
00:25:52 --> 00:25:55
			You know, can I come and stay
overnight at your house? Not a
		
00:25:55 --> 00:25:58
			problem? Can I take this? Can I
take that it's not an issue.
		
00:25:59 --> 00:26:02
			There are some people who like
that I'm the ruler. And to be
		
00:26:02 --> 00:26:05
			honest, if you if we find this
difficult to give things to
		
00:26:05 --> 00:26:06
			people, and
		
00:26:07 --> 00:26:10
			how do you deal with that? How
long are we going to be like that?
		
00:26:10 --> 00:26:15
			Essentially, the way to deal with
it is to give is to start giving
		
00:26:15 --> 00:26:20
			small amounts. And that's how you
kind of push yourself open. So you
		
00:26:20 --> 00:26:24
			push yourself open, you know, when
you want to widen anything, right?
		
00:26:25 --> 00:26:30
			You have to you know the you know,
braces, when people nowadays you
		
00:26:30 --> 00:26:33
			don't see my shoulder many people
have protruding protruding teeth,
		
00:26:33 --> 00:26:37
			because pretty much everybody gets
braces and they go in, you don't
		
00:26:37 --> 00:26:41
			go in overnight do they? They go
in over time, then have to put the
		
00:26:41 --> 00:26:46
			braces on and then the wires get
pulled. So like this same thing
		
00:26:46 --> 00:26:52
			you give and you expand Creek
creeks, the heart expands. And you
		
00:26:52 --> 00:26:55
			give a bit more it feels a bit
bad, but the next time 10 pond
		
00:26:55 --> 00:26:59
			will be easy. The next time 30
pond will be easy. The next time
		
00:26:59 --> 00:27:03
			50 Pond donating will be a bit
easier. You know, so do a bit more
		
00:27:03 --> 00:27:07
			each time and push open the
hearts. So then he says Wilma
		
00:27:07 --> 00:27:12
			timer widget the fecal beaker in
kibaale, the methodic. So he says
		
00:27:12 --> 00:27:16
			yes, you shouldn't feel discontent
when your brother takes from your
		
00:27:16 --> 00:27:20
			wealth, clothing or your food. And
anytime that you feel like that,
		
00:27:21 --> 00:27:24
			then that means you are a monastic
in your companionship. You're a
		
00:27:24 --> 00:27:27
			hypocrite. You're not you don't
have real companionship. Their
		
00:27:27 --> 00:27:31
			status is high. The standard is
high. We'll call about the home
		
00:27:32 --> 00:27:34
			murder sicko server to buy
anything you had the awkward.
		
00:27:36 --> 00:27:41
			Yeah, Anna Allahu Akbar. This is
really giving us an example. He
		
00:27:41 --> 00:27:45
			says that some have said that
companionship between two people
		
00:27:45 --> 00:27:50
			cannot be valid and complete until
one is able to say to the other
		
00:27:50 --> 00:27:51
			Oh, me.
		
00:27:52 --> 00:27:55
			Yeah, and I owe me like, you and I
are the same.
		
00:27:56 --> 00:28:00
			Well as a bit of in mania, cool,
cos it Oh, Toby, you're not a
		
00:28:00 --> 00:28:03
			brother to somebody, if you say
this is my plate, this is my
		
00:28:03 --> 00:28:08
			garment. This is my jacket. You're
not a brother to somebody like
		
00:28:08 --> 00:28:11
			that. One thing you have to
remember is that
		
00:28:13 --> 00:28:16
			all of these things are being said
for our benefits.
		
00:28:17 --> 00:28:21
			Totally Be careful, you no totally
avoid looking at others and saying
		
00:28:21 --> 00:28:23
			he's not a true brother because he
wouldn't do this for me.
		
00:28:24 --> 00:28:27
			But ask yourself, will you do it
for him?
		
00:28:28 --> 00:28:32
			So do not think of others and say
they will not do this for me think
		
00:28:32 --> 00:28:36
			will I do this even for my own
blood brothers, my cousins, my
		
00:28:36 --> 00:28:42
			relatives, and my friends and
others, because if you try to test
		
00:28:42 --> 00:28:45
			others in this regard, they all
fail. But then we are the biggest
		
00:28:45 --> 00:28:46
			fail industry God
		
00:28:48 --> 00:28:55
			because he says that, this, the
editor mentions that this kind of
		
00:28:55 --> 00:29:00
			companionship and this sharing is
a very, very, very difficult, very
		
00:29:00 --> 00:29:01
			difficult thing to do.
		
00:29:03 --> 00:29:08
			But the Sahaba proved it and it
comes from there's a basis of this
		
00:29:08 --> 00:29:09
			in the Hadith Allah you know,
		
00:29:10 --> 00:29:13
			the Prophet sallallahu sallam said
Allah you know I had to have your
		
00:29:13 --> 00:29:16
			head believe he might know him
well enough say that none of you
		
00:29:16 --> 00:29:20
			are complete believers until you
your your love for your brother,
		
00:29:20 --> 00:29:24
			what you love for yourself. Okay,
the next point is women. How can
		
00:29:24 --> 00:29:28
			you add an ally at a cut the men
who either call Allahu Ana badhak
		
00:29:28 --> 00:29:33
			so your friend, for whatever
reason came to you one day and
		
00:29:33 --> 00:29:35
			said, I hate you.
		
00:29:36 --> 00:29:39
			I don't like you anymore.
Something to that effect.
		
00:29:41 --> 00:29:45
			So do not feel bad about this
meeting. Sorry, do not let your
		
00:29:45 --> 00:29:48
			side of the friendship be
destroyed because of this or be
		
00:29:48 --> 00:29:53
			polluted because of this. What
should you do instead? Oh, I hate
		
00:29:53 --> 00:29:53
			you as well.
		
00:29:54 --> 00:29:58
			So a lot of people you know they
have this hazard Giovanni, this
		
00:29:58 --> 00:30:00
			immediate response? Well, I hate
you
		
00:30:00 --> 00:30:01
			as well, big deal.
		
00:30:02 --> 00:30:06
			That's not the attitude that a
person should have. Doesn't Bishop
		
00:30:06 --> 00:30:09
			become concerned? You fat tissue
out of the fertility of other who
		
00:30:09 --> 00:30:13
			they actually try to figure out
what is it making him feel this
		
00:30:13 --> 00:30:16
			way must be something serious,
it's a friend and then suddenly he
		
00:30:16 --> 00:30:18
			comes and feels like that about
you, there must have been
		
00:30:18 --> 00:30:21
			something massive somebody either
fed him
		
00:30:22 --> 00:30:26
			polluted his mind, or that we
actually did maybe inadvertently
		
00:30:26 --> 00:30:29
			without realizing. We really made
a big blunder. And sometimes you
		
00:30:29 --> 00:30:32
			can make blunders without
realizing we're humans at the end
		
00:30:32 --> 00:30:37
			of the day. So figure out what it
is. And then try to eliminate that
		
00:30:37 --> 00:30:38
			problem.
		
00:30:40 --> 00:30:44
			If Alhamdulillah that removes the
problems Hamdulillah. Otherwise,
		
00:30:44 --> 00:30:48
			continue to try to discover what
the problem is. Because if he is a
		
00:30:48 --> 00:30:51
			true friend, he's not going to
break up with you for nothing. You
		
00:30:51 --> 00:30:53
			know, you've got somebody you've
been with for a very long time,
		
00:30:53 --> 00:30:56
			why should they break up with you
for nothing? Unless it's something
		
00:30:56 --> 00:30:59
			really serious? If it is a
misunderstanding, clarify that
		
00:30:59 --> 00:31:00
			misunderstanding.
		
00:31:01 --> 00:31:03
			If it is, somebody else is going
to break up with you. There's
		
00:31:03 --> 00:31:05
			never been a sincere friend anyway
from the beginning.
		
00:31:07 --> 00:31:10
			But you don't expect that kind of
thing to happen with somebody. The
		
00:31:10 --> 00:31:14
			next point, I mean, hockey,
hockey, I love hockey a year too
		
00:31:14 --> 00:31:15
			much zero.
		
00:31:17 --> 00:31:21
			A lot of people have problem with
this. Another writer one brother
		
00:31:21 --> 00:31:24
			over the other is to hold their
secrets
		
00:31:26 --> 00:31:31
			don't reveal everything they tell
you is to hold their secrets. In
		
00:31:31 --> 00:31:38
			this circle our because the secret
is like their private parts. Some
		
00:31:38 --> 00:31:41
			it's their private lives, their
private aspects of their life,
		
00:31:41 --> 00:31:45
			what can hurt him or cashflow her,
and just as it is haram to reveal
		
00:31:45 --> 00:31:50
			your private parts of that of
others to others. Likewise, they
		
00:31:50 --> 00:31:53
			see secrets are the same when
another layer or to look at them
		
00:31:53 --> 00:31:55
			with the head that we have to
speak about them.
		
00:31:56 --> 00:32:02
			A Hadith mentions my settler our
data he anybody who conceals the
		
00:32:02 --> 00:32:03
			the
		
00:32:05 --> 00:32:09
			covered part of their brother,
then Allah subhanho wa Taala will
		
00:32:09 --> 00:32:15
			cover their faults, defects, their
hidden parts, Allah will keep them
		
00:32:15 --> 00:32:20
			covered. And anybody who reveals
the covered parts of others,
		
00:32:20 --> 00:32:23
			they're covered secrets, that
defects whatever should be
		
00:32:23 --> 00:32:27
			covered, whether physically
covered in words.
		
00:32:28 --> 00:32:32
			Allah subhanho wa Taala will also
open up there, there was a person
		
00:32:32 --> 00:32:37
			who wanted to keep something at
his friend's house.
		
00:32:38 --> 00:32:40
			So his friend tells him,
		
00:32:41 --> 00:32:45
			okay, I can keep it for you. But
he's he kind of made a remark he
		
00:32:45 --> 00:32:50
			said, but I better not tell my
wife. I mean, this could be this
		
00:32:50 --> 00:32:53
			could work anywhere around. But
essentially, can you imagine a
		
00:32:53 --> 00:32:58
			situation where a husband cannot
trust his wife to hold a secret,
		
00:32:58 --> 00:33:03
			or a wife cannot trust the husband
to hold the secrets of the house,
		
00:33:04 --> 00:33:08
			that you have to keep things away
from your spouse, because they may
		
00:33:08 --> 00:33:10
			tell somebody that you don't want
		
00:33:11 --> 00:33:14
			Subhanallah the man has to be
responsible
		
00:33:16 --> 00:33:19
			for the welfare of his family
anyway. And then the wives
		
00:33:19 --> 00:33:23
			responsibility. One of the two
responsibilities that are the
		
00:33:23 --> 00:33:27
			fundamental responsibilities that
a wife has towards a husband is
		
00:33:27 --> 00:33:30
			not cooking, or cleaning, that's
not the fundamental
		
00:33:30 --> 00:33:34
			responsibility, the fundamental
responsibility is to be available
		
00:33:34 --> 00:33:35
			whenever he wants.
		
00:33:36 --> 00:33:40
			Right? And number two, to God is
home from home from anybody who he
		
00:33:40 --> 00:33:44
			doesn't want to enter when he's
not around. That's the fundamental
		
00:33:44 --> 00:33:46
			tour responsibilities. Right?
		
00:33:47 --> 00:33:50
			So if she cannot God his secrets,
then isn't that the same as
		
00:33:50 --> 00:33:55
			letting people strangers into the
house? SubhanAllah. And if you've
		
00:33:55 --> 00:33:57
			got a husband like that, that's
even worse.
		
00:33:58 --> 00:34:02
			Subhanallah this person said to
his friend, to his associate with
		
00:34:02 --> 00:34:04
			whoever he was, I better not tell
my wife.
		
00:34:05 --> 00:34:07
			Why she let others know.
		
00:34:09 --> 00:34:11
			Some people just can't hold it
back.
		
00:34:12 --> 00:34:16
			Some people just cannot hold it
back. Also, and so gave us this to
		
00:34:16 --> 00:34:16
			look after
		
00:34:18 --> 00:34:21
			or so and so did this. He came
last night.
		
00:34:24 --> 00:34:27
			Sometimes children, they make
these blunders as they're growing
		
00:34:27 --> 00:34:30
			up, and you have to tell them
look, you can't tell people about
		
00:34:30 --> 00:34:33
			your household things. So
sometimes children start with that
		
00:34:33 --> 00:34:35
			they you know, they go to your
relative's house or whatever and
		
00:34:35 --> 00:34:39
			tell them everything that happened
in your house. You know, my my
		
00:34:39 --> 00:34:43
			father bought this or my father
has this much money or I don't
		
00:34:43 --> 00:34:43
			know what.
		
00:34:45 --> 00:34:46
			For example, once
		
00:34:47 --> 00:34:51
			one kid totally everywhere. My mom
has a lot of money. You know, he's
		
00:34:51 --> 00:34:54
			his definition, a lot of money.
She had a lot of change.
		
00:34:56 --> 00:34:59
			She had a lot of change. So for
them what
		
00:35:00 --> 00:35:04
			coin is more valuable than a piece
of paper. Seriously, write a five
		
00:35:04 --> 00:35:10
			Penny write is more valuable than
a 10 pound note. And if you've got
		
00:35:10 --> 00:35:14
			lots of change in a jar, you know,
sadaqa jar or something like that,
		
00:35:14 --> 00:35:15
			it's got a lot of money my mom,
		
00:35:17 --> 00:35:18
			may Allah give her more Baraka.
		
00:35:22 --> 00:35:24
			Imagine going to school and
telling everybody my mom has a lot
		
00:35:24 --> 00:35:29
			of money. And she keeps it here,
you know. But anyway, coming back
		
00:35:29 --> 00:35:29
			to this
		
00:35:31 --> 00:35:34
			person, you need to hide your
frenzy and you have to be
		
00:35:34 --> 00:35:37
			considerate about this. It doesn't
mean that you totally don't say
		
00:35:37 --> 00:35:39
			anything. I mean, there are
certain things that can be
		
00:35:39 --> 00:35:42
			mentioned and praise of them and
so on so forth. But the person has
		
00:35:42 --> 00:35:46
			to be very careful as to what they
say. Because if you've been
		
00:35:46 --> 00:35:51
			trusted, and then you've betrayed
that trust, without realizing that
		
00:35:51 --> 00:35:55
			can really mess up a relationship.
Trust is very important. And
		
00:35:55 --> 00:35:59
			especially between spouses and
close business partners,
		
00:35:59 --> 00:36:03
			associates in other ways, and so
on so forth. We'll see we'll see
		
00:36:03 --> 00:36:08
			at the Schaefer Bill miroir he was
Chahine and to share Sarah Higa
		
00:36:08 --> 00:36:12
			Illa Lady He vain Allah Obama
Nakata, cabbie Radek the hostility
		
00:36:12 --> 00:36:16
			dunya on our hero, in in the
advices of shakable mama he was
		
00:36:16 --> 00:36:22
			Shalini he says that, be totally
be very careful and avoid
		
00:36:22 --> 00:36:25
			revealing the secrets of your
brothers to others because Allah
		
00:36:25 --> 00:36:30
			subhanaw taala may begin to
dislike you because of that. Allah
		
00:36:31 --> 00:36:37
			loves to conceal his the Zaatar
Yasa tar Storni Oh, concealer
		
00:36:37 --> 00:36:40
			conceal me that's what we say. If
Allah wasn't the concealer, we
		
00:36:40 --> 00:36:45
			would be totally went away will be
if our minds and our thoughts, our
		
00:36:45 --> 00:36:51
			emotions, our sometimes fantasies,
our sometimes practices, if they
		
00:36:51 --> 00:36:52
			were not hidden,
		
00:36:53 --> 00:36:56
			then that would be really bad.
That's why I had Eve mentioned
		
00:36:56 --> 00:36:59
			that the worst of the sinners is
the one who commits a sin at
		
00:36:59 --> 00:37:03
			night. Allah has concealed him,
nobody knows. He goes and tells
		
00:37:03 --> 00:37:05
			everybody on Facebook the next
day, the Hadith as I mentioned
		
00:37:05 --> 00:37:09
			Facebook, by the way, that's just
one way of doing it today. Because
		
00:37:09 --> 00:37:13
			you need something juicy online to
say that juicy it is the more
		
00:37:13 --> 00:37:17
			likes you get, the more
controversial it is. People love
		
00:37:17 --> 00:37:18
			controversy normally.
		
00:37:20 --> 00:37:24
			And some people thrive and company
they create. And it's actually a
		
00:37:24 --> 00:37:28
			justification nowadays, I'm just
trying to be controversial.
		
00:37:29 --> 00:37:34
			That is in media. That's the
justification to get away with
		
00:37:34 --> 00:37:37
			hurting somebody just trying to be
controversion second
		
00:37:37 --> 00:37:41
			justification. And believe me, we
living in the West have accepted
		
00:37:41 --> 00:37:44
			this wholesale. And we also do
that in our actions.
		
00:37:45 --> 00:37:48
			Did you know what I mean, when you
say that, you know, when you kind
		
00:37:48 --> 00:37:55
			of provoked something. And that
could be taken as libel. But then
		
00:37:55 --> 00:37:57
			you could get away with saying
that oh, I'm in the media, I'm
		
00:37:57 --> 00:38:01
			just being controversial is trying
to solicit reaction.
		
00:38:03 --> 00:38:04
			See what people say,
		
00:38:06 --> 00:38:07
			at the expense of somebody else.
		
00:38:08 --> 00:38:11
			This is the normal kind of thing
that's that people are doing
		
00:38:11 --> 00:38:15
			nowadays. The next point will mean
how can you allow your saw data
		
00:38:15 --> 00:38:19
			man no matter who fee other than a
very, very, very important point
		
00:38:21 --> 00:38:22
			a person
		
00:38:23 --> 00:38:27
			another rate of one brother over
the other is that he must not
		
00:38:29 --> 00:38:30
			accept
		
00:38:31 --> 00:38:31
			any
		
00:38:33 --> 00:38:38
			tail bearing and information that
is brought to him by somebody. So
		
00:38:38 --> 00:38:42
			if somebody says to you that your
friend, your associate your
		
00:38:42 --> 00:38:47
			brother, whoever it is, does this
or that tail bearing, giving you
		
00:38:47 --> 00:38:51
			some juicy information, do not
believe them. This is a right that
		
00:38:51 --> 00:38:55
			you have towards your brother or
you do not accept this. Something
		
00:38:55 --> 00:38:57
			serious is understandable. But
this is talking about
		
00:38:58 --> 00:39:00
			telling stories.
		
00:39:01 --> 00:39:04
			Conveying you know this kind of
backbiting and things of this
		
00:39:04 --> 00:39:09
			nature. Her gentle Islam Allah
Hazari Rahima hula, then which
		
00:39:09 --> 00:39:13
			ended up the fifth century. He
says, I know who he couldn't even
		
00:39:13 --> 00:39:16
			hammer that in a in a Mima sit the
two or more.
		
00:39:17 --> 00:39:22
			Anytime that somebody brings a
tail to you, you have to do six
		
00:39:22 --> 00:39:27
			things, it's necessary to do six
things. Number one, you do not
		
00:39:27 --> 00:39:27
			accept them.
		
00:39:29 --> 00:39:30
			You don't accept accept.
		
00:39:31 --> 00:39:34
			Number two, you prohibit don't
say, Look, you shouldn't be doing
		
00:39:34 --> 00:39:37
			this. This is bad what you're
doing.
		
00:39:38 --> 00:39:41
			Number three, hate him for the
sake of Allah.
		
00:39:43 --> 00:39:46
			Hate him for the sake of Allah.
Like I dislike this act that
		
00:39:46 --> 00:39:49
			you're doing. Think about it
inside don't like what he's doing.
		
00:39:49 --> 00:39:52
			Don't get involved in that says
NGOs. You hate somebody not gonna
		
00:39:52 --> 00:39:55
			get involved with them. Remember,
we already clarified what it means
		
00:39:55 --> 00:39:58
			to hate somebody you hate their
act when you mentioned that
		
00:39:58 --> 00:39:59
			before. So you give them the
		
00:40:00 --> 00:40:03
			possibility of changing, you know,
you're not discounting them
		
00:40:03 --> 00:40:03
			completely.
		
00:40:05 --> 00:40:10
			Number four, a lie alone nobleman,
kuleana, who sue, to keep your
		
00:40:10 --> 00:40:14
			mind clear about who they've
spoken about, sometimes very
		
00:40:14 --> 00:40:18
			difficult. But you can get used to
doing it. And you have to listen
		
00:40:18 --> 00:40:22
			to a lot of others. And you
realize in a number of ways
		
00:40:22 --> 00:40:25
			through a number of experiences
that people don't always tell the
		
00:40:25 --> 00:40:28
			truth. And is, you know,
subhanAllah, there's been so many
		
00:40:28 --> 00:40:35
			times that one husband or wife has
come and told me about the other
		
00:40:35 --> 00:40:40
			side, and made them seem like
absolute monsters, you take their
		
00:40:40 --> 00:40:43
			words, literally, the other side
are like monsters, then when you
		
00:40:43 --> 00:40:47
			have heard the other side of the
story, suddenly they no longer
		
00:40:47 --> 00:40:52
			monsters, and they make this side
look like a monster. And you
		
00:40:52 --> 00:40:57
			realize time and time and time
again, it's both parties that have
		
00:40:57 --> 00:41:00
			got something to do in many cases,
one is worse than the other. Yes.
		
00:41:00 --> 00:41:04
			Right. They're not always equally
responsible. One is definitely
		
00:41:04 --> 00:41:07
			worse than the other. But
everything this person said about
		
00:41:07 --> 00:41:11
			this partner is not always 100%.
True, there's going to be a lot of
		
00:41:11 --> 00:41:12
			exaggeration, without realizing.
		
00:41:14 --> 00:41:20
			So now, when I listen to any site,
my response to them will always be
		
00:41:20 --> 00:41:24
			that if what you're telling me is
the truth, then this is what you
		
00:41:24 --> 00:41:28
			should do, then I think you should
do this. Because I don't want them
		
00:41:28 --> 00:41:32
			to go and take this and say, This
is what I was told to do. So I
		
00:41:32 --> 00:41:37
			make them feel very, I kind of
don't make them feel very secure
		
00:41:37 --> 00:41:40
			about what they're saying. When
you tell them. Look, I haven't
		
00:41:40 --> 00:41:44
			heard the other side of the story.
And I also quite challenged them
		
00:41:44 --> 00:41:47
			first. And I said, Okay, so what's
your responsibility in all of
		
00:41:47 --> 00:41:51
			this? What's your faulty normal
this? They've never thought about
		
00:41:51 --> 00:41:55
			it that way. Right? If somebody
tells me, I got no fault
		
00:41:55 --> 00:41:57
			whatsoever, I find that extremely
hard to believe it's not an
		
00:41:57 --> 00:42:00
			impossibility. But I find that
very, very difficult to believe.
		
00:42:01 --> 00:42:04
			Most people will tell me
eventually and say, well, this,
		
00:42:05 --> 00:42:08
			but therefore will be very
minuscule. But handled, I have
		
00:42:08 --> 00:42:11
			also dealt with people who are
very clear and upfront about their
		
00:42:11 --> 00:42:15
			problems. And there are also many
Alhamdulillah, I've dealt with
		
00:42:15 --> 00:42:16
			issues where one side
		
00:42:18 --> 00:42:21
			has absolutely no who's the
aggressive side, can't help
		
00:42:21 --> 00:42:24
			aggressing has absolutely no
problem with the other side.
		
00:42:25 --> 00:42:27
			You get some really crazy stories.
		
00:42:29 --> 00:42:32
			But the way to deal with this is
when somebody brings you a story,
		
00:42:32 --> 00:42:35
			don't get involved. Right from the
beginning, say,
		
00:42:36 --> 00:42:39
			I'm not supposed to take this to
heart.
		
00:42:40 --> 00:42:43
			I'm not supposed to take this to
heart. It's not like one of those
		
00:42:43 --> 00:42:47
			where I've just discovered a
story, let me contact the times.
		
00:42:48 --> 00:42:51
			You know, it's not one of those
things. Just try to bury it as
		
00:42:51 --> 00:42:54
			much as possible. And it's
possible to do that.
		
00:42:56 --> 00:42:58
			When you've heard enough, and you
don't even want to know you don't
		
00:42:58 --> 00:43:00
			even want to remember. So
sometimes somebody comes back to
		
00:43:00 --> 00:43:04
			me after you dealt with my case
last year. Can you please remind
		
00:43:04 --> 00:43:05
			me again of that case?
		
00:43:06 --> 00:43:06
			Because
		
00:43:07 --> 00:43:10
			how much do you want to keep in
your head? What kind of repository
		
00:43:10 --> 00:43:13
			Do you want to make your mind,
remembrance of Allah people's
		
00:43:13 --> 00:43:17
			problems, and your heart, don't
take it to heart is bad for your
		
00:43:17 --> 00:43:21
			heart. So number three was,
dislike them for the sake of
		
00:43:21 --> 00:43:27
			Allah. Number four, do not think
bad of the person who has been
		
00:43:27 --> 00:43:32
			spoken about. And number five, do
not go and try to ascertain its
		
00:43:32 --> 00:43:37
			reality. Of course, if it's about
you, or if there's harm that you
		
00:43:37 --> 00:43:40
			see coming in a very specific
situation, then you have to be
		
00:43:40 --> 00:43:44
			careful. But if it's just a story
about somebody hurt us get rid of
		
00:43:44 --> 00:43:49
			it. Number six, definitely do not
convey it to others. Right,
		
00:43:49 --> 00:43:53
			definitely do not convey it to
others. Shake my Wahiba that he
		
00:43:53 --> 00:43:57
			says whenever somebody brings to
you any tale from somebody, a
		
00:43:57 --> 00:43:59
			friend of yours, say to him
		
00:44:02 --> 00:44:07
			I have full conviction about my
love. And my friendship with this
		
00:44:07 --> 00:44:11
			friend of mine, I have conviction
about it. What you're bringing to
		
00:44:11 --> 00:44:16
			me is speculation and conviction
and certainty cannot be eliminated
		
00:44:16 --> 00:44:18
			by mere speculation.
		
00:44:19 --> 00:44:22
			So tell them in a principled way,
this is the way I'm going to deal
		
00:44:22 --> 00:44:27
			with it. Shake up Donald Dean. He
says even either Nakata illegal
		
00:44:27 --> 00:44:31
			Adam Carolla and fear decom and
Adam, if somebody brings to you
		
00:44:31 --> 00:44:35
			some criticism that somebody else
made of you about your honor. So
		
00:44:35 --> 00:44:39
			now this is the tail, right? This
guy's been speaking about you, So
		
00:44:39 --> 00:44:42
			and so has been speaking about
you. That's that really gets
		
00:44:42 --> 00:44:45
			people going in it. Now. What did
he say? Why did he say that? It
		
00:44:45 --> 00:44:49
			gets you going? So if somebody
does that first Giroux first tell
		
00:44:49 --> 00:44:53
			him off. Well, how can I mean as
the one even if this is another
		
00:44:53 --> 00:44:59
			very close friend of yours. Tell
him off first. say to him if you
		
00:44:59 --> 00:44:59
			think
		
00:45:00 --> 00:45:04
			But I am like the way he is that
he is saying I am. Right. If you
		
00:45:04 --> 00:45:09
			think his criticism is true, then
you and him are the same. You and
		
00:45:09 --> 00:45:12
			him are the same. In fact, you're
worse than him. Because he doesn't
		
00:45:12 --> 00:45:16
			come and tell me, and you're
telling me and making me feel bad.
		
00:45:17 --> 00:45:21
			It's just another way of looking
at it. Right? So he at least he's
		
00:45:21 --> 00:45:24
			got the decency to not tell me
about in my face. And you have,
		
00:45:25 --> 00:45:28
			right? And if you don't think that
this is right, and you think this
		
00:45:28 --> 00:45:33
			is totally invalid, and false,
then why do you even bring it up?
		
00:45:34 --> 00:45:37
			What's the benefit of bringing
that up to me, and the story.
		
00:45:40 --> 00:45:43
			This isn't telling us to bury our
heads in the sand, you have to
		
00:45:43 --> 00:45:47
			remember that. But what this is
saying is that a lot of what is
		
00:45:47 --> 00:45:51
			brought in front of us is not
mostly true.
		
00:45:53 --> 00:45:57
			And there's not much truth in it.
So try to avoid as much of them as
		
00:45:57 --> 00:45:57
			possible.
		
00:45:58 --> 00:46:02
			And it's only the few that may get
a goal that might be important to
		
00:46:02 --> 00:46:06
			pursue and deal with. That's what
it is. Don't have an attitude to
		
00:46:06 --> 00:46:09
			just jump up on everything that's
being said, because you will be
		
00:46:09 --> 00:46:11
			wasting a huge amount of time.
		
00:46:12 --> 00:46:15
			And he says walk around the
corner, the lady had the rissalah
		
00:46:15 --> 00:46:18
			Andaman Harada in your Dumela who
would do us harbor he followed the
		
00:46:18 --> 00:46:22
			column and Emami be birdie Raji.
And we have mentioned in another
		
00:46:22 --> 00:46:27
			place in this treaties of ours,
that anybody who wants to have a
		
00:46:27 --> 00:46:32
			long term relationship with
difference, then they should try
		
00:46:32 --> 00:46:40
			to repel the news that the tails
that these people bring right from
		
00:46:40 --> 00:46:42
			the first instance, don't let even
get into heart and then try to
		
00:46:42 --> 00:46:46
			dispel it, it gets more difficult.
So if somebody sees a bad dream,
		
00:46:47 --> 00:46:50
			what are you supposed to do that,
from this experience, and from
		
00:46:50 --> 00:46:54
			this advice, see a bad dream?
scary dream? Well, that's even
		
00:46:54 --> 00:46:59
			more fickle. That's even more
artificial, in a sense. And the
		
00:46:59 --> 00:47:03
			promise was said that if something
scares you and frightens us from
		
00:47:03 --> 00:47:07
			the shape on our will to be loved.
So if you're gonna get obsessed
		
00:47:07 --> 00:47:09
			about these things, it's going to
destroy your life.
		
00:47:11 --> 00:47:12
			Subhanallah
		
00:47:13 --> 00:47:18
			I've seen in hindsight, how
withholding yourself is so
		
00:47:18 --> 00:47:22
			beneficial. I give you an example.
There's a brother who does some
		
00:47:22 --> 00:47:27
			editing work for us. And out of
all my editors that I've worked
		
00:47:27 --> 00:47:31
			with, I have the most respect for
him. Because he does the best job
		
00:47:31 --> 00:47:38
			for me, meaning I really respect
his his knowledge of the language,
		
00:47:38 --> 00:47:43
			his editing skills. And I think he
just hits the mark. It's that
		
00:47:43 --> 00:47:48
			ideal that I like, however, he's
busy. And we made a deal that he
		
00:47:48 --> 00:47:51
			would do this much work for us,
you know, for this. And then he
		
00:47:51 --> 00:47:56
			got really busy, and the promise,
and we paid him, and so on all the
		
00:47:56 --> 00:48:00
			rest of it. And he just wasn't
being as responsive as he's
		
00:48:00 --> 00:48:01
			usually.
		
00:48:02 --> 00:48:09
			I had every right to tell him off
and say, you know, you, basically,
		
00:48:09 --> 00:48:12
			you've been paid in advance for
this many pieces of work, and
		
00:48:12 --> 00:48:15
			you're not doing it now. And
you're delaying us and so on and
		
00:48:15 --> 00:48:16
			so forth.
		
00:48:18 --> 00:48:19
			But I withheld myself.
		
00:48:20 --> 00:48:25
			And I'm glad I did those so many
times, I think I was driven to the
		
00:48:25 --> 00:48:29
			brink because I needed the book.
And it wouldn't come promise.
		
00:48:29 --> 00:48:34
			Tuesday, Thursday, Saturday, next
week, it went on, it literally has
		
00:48:34 --> 00:48:37
			gone on, it's went on for years,
in a sense, right.
		
00:48:38 --> 00:48:42
			But today Alhamdulillah I didn't
do that. Because I value his work
		
00:48:42 --> 00:48:46
			had I messed it up them and just
shouted at him and said what I
		
00:48:46 --> 00:48:51
			felt at the time, then I may have
felt
		
00:48:52 --> 00:48:56
			some release in me about that. But
at the end of the day on the
		
00:48:56 --> 00:48:57
			benefits, were they
		
00:48:58 --> 00:49:01
			because I wasn't going to ask him
for my money back.
		
00:49:03 --> 00:49:07
			And there wouldn't be any more
work we do. And I would have
		
00:49:07 --> 00:49:10
			spoiled the friendship. Because
he's like a friend as well. He's a
		
00:49:10 --> 00:49:13
			student in fact of mine as well. I
would have spoiled all of that
		
00:49:13 --> 00:49:14
			relationship.
		
00:49:16 --> 00:49:20
			So things like this can happen.
And I can understand that he got
		
00:49:20 --> 00:49:23
			busy. I've been busy like that I'm
busy right now like that I get so
		
00:49:23 --> 00:49:26
			many grant, I can't respond to
them. Because I'm so busy trying
		
00:49:26 --> 00:49:28
			to finish off a work or something
like that, that for days on end, I
		
00:49:28 --> 00:49:32
			won't respond to my emails. So I
can understand that and that's
		
00:49:32 --> 00:49:35
			what he must have been going from
but when you're in need of
		
00:49:35 --> 00:49:38
			something, and they're busy, you
don't understand their business
		
00:49:38 --> 00:49:42
			because your need takes precedence
in your mind at the time. But now
		
00:49:42 --> 00:49:44
			thinking back that if I had messed
it up with him, I wouldn't have
		
00:49:44 --> 00:49:47
			been able to communicate with him
anymore now and I've got any work
		
00:49:47 --> 00:49:49
			out of him afterwards. He didn't
I'm gonna produce the workout a
		
00:49:50 --> 00:49:54
			long time afterwards. I'm hungry
laden. And now he does still help.
		
00:49:54 --> 00:49:59
			So that's why in hindsight, the
the benefit I get from this is
		
00:49:59 --> 00:49:59
			that
		
00:50:01 --> 00:50:06
			If there's no benefit in breaking
up a relationship and shouting and
		
00:50:06 --> 00:50:09
			turning somebody off, except that
you'll just feel a bit better for
		
00:50:09 --> 00:50:13
			that moment only, there's no point
doing so. Yes, if somebody's ugly,
		
00:50:13 --> 00:50:16
			and they've just been really bad
with you, and whatever and easily
		
00:50:16 --> 00:50:18
			tell them and you don't want to
work with them again, in the
		
00:50:18 --> 00:50:21
			future, there's a different story
to set somebody writes in their
		
00:50:21 --> 00:50:24
			place, different story. When you
value somebody's work, and you
		
00:50:24 --> 00:50:27
			think they can turn around still,
and it's not the end of the day,
		
00:50:27 --> 00:50:30
			and it's just trying to understand
somebody's need, even if it goes
		
00:50:30 --> 00:50:35
			against your need sometimes. So
hunger the world is complex. Our
		
00:50:35 --> 00:50:39
			relationships are complex.
experience teaches us a lot. And
		
00:50:39 --> 00:50:44
			if we had hindsight Subhanallah
that would have been no 2020
		
00:50:44 --> 00:50:47
			vision as they say, it would have
saved us from a lot of a lot of
		
00:50:47 --> 00:50:51
			problems, a lot of mistakes. But
that's why he's telling us all of
		
00:50:51 --> 00:50:54
			these things right now from a lot
of experience, so that we can
		
00:50:54 --> 00:50:58
			insha Allah benefits. In another
book of his call Anwarul could see
		
00:50:58 --> 00:51:03
			if you modify the Kawaii the Sufi
says that O'Malley Lisa sera who
		
00:51:03 --> 00:51:06
			you've said will be heard and
meridional McWhinney in Allah
		
00:51:06 --> 00:51:10
			Allah He to Allah oppo. I mean I
usually know whom we bought the
		
00:51:10 --> 00:51:10
			embarked on.
		
00:51:13 --> 00:51:22
			A Bliss has no weapon by which he
corrupts, and spoils the states of
		
00:51:22 --> 00:51:26
			people who are turning to Allah
subhanaw taala, who was seriously
		
00:51:26 --> 00:51:30
			endeavoring to get closer to Allah
subhanaw taala. He has no weapon
		
00:51:30 --> 00:51:37
			against these people that is more
powerful than in gauging them in
		
00:51:38 --> 00:51:40
			these social problems with one
another.
		
00:51:42 --> 00:51:46
			So you've got another co student,
you've got another friend or
		
00:51:46 --> 00:51:51
			another associates. And that's it,
you start arguing about something
		
00:51:52 --> 00:51:56
			who's closer to the sheikh, you
know, things like this, who's
		
00:51:56 --> 00:51:59
			doing this or whatever the framing
of the context is
		
00:52:00 --> 00:52:04
			shaytaan uses this, this is no
better weapon for the shaytaan
		
00:52:04 --> 00:52:07
			than this. So the best way is that
as soon as you hear something
		
00:52:07 --> 00:52:09
			coming, just repel it. I don't
want to know.
		
00:52:11 --> 00:52:13
			Of course, there's certain things
that you can't avoid, but this is
		
00:52:14 --> 00:52:14
			this is the way
		
00:52:16 --> 00:52:20
			okay, and I think the last point
for today, I mean, hockey, hockey,
		
00:52:20 --> 00:52:24
			hockey, Enya, and ADA Lee, another
right to one brother over the
		
00:52:24 --> 00:52:30
			other is that you need to defend
his honor. Somebody else is
		
00:52:30 --> 00:52:33
			criticizing him. It's Titan.
defend his honor. No, he's not
		
00:52:33 --> 00:52:37
			like that. I know him better than
that. Be like Abu Bakr Siddiq are
		
00:52:37 --> 00:52:41
			the Allah one was to the Prophet
sallallahu alayhi wa sallam, by
		
00:52:41 --> 00:52:44
			which he got his name. Yes, I know
our friends on the Prophet
		
00:52:44 --> 00:52:48
			sallallahu alayhi wa sallam. And
we're not Siddiq. Right. But at
		
00:52:48 --> 00:52:52
			least we can try. You know, when
they when the price was on when on
		
00:52:52 --> 00:52:57
			this ascension, and mentioned this
great story about in one night
		
00:52:57 --> 00:53:01
			going from Makkah to Jerusalem and
so on. And then somebody came to
		
00:53:01 --> 00:53:05
			Ober cross illegally. I'm saying,
if somebody said this to you that
		
00:53:05 --> 00:53:08
			one night somebody could do this,
would you believe it? So Uber,
		
00:53:08 --> 00:53:13
			consider Allah saved him. He said,
Who is saying this? says your
		
00:53:13 --> 00:53:16
			friend, if he's saying I can
definitely accept it, because I
		
00:53:16 --> 00:53:18
			know he gets news from even beyond
that.
		
00:53:20 --> 00:53:24
			What is your jumpers who said
that? You have to be careful about
		
00:53:24 --> 00:53:26
			these things. Somebody is going to
come and ask you a weird question
		
00:53:26 --> 00:53:28
			like that. Why do you think
they're doing so?
		
00:53:29 --> 00:53:32
			I mean, not that question. But
something like that. Ask why are
		
00:53:32 --> 00:53:35
			you asking for if somebody comes
in ask you an unusual question
		
00:53:35 --> 00:53:37
			they're trying to trap you
possibly
		
00:53:39 --> 00:53:40
			have some sense
		
00:53:41 --> 00:53:45
			that shows America intelligence
and his belief. So then he got the
		
00:53:45 --> 00:53:48
			name Siddiq, the one who fully
confirms his friend, the real
		
00:53:48 --> 00:53:51
			friend the real associate, and
that's why it works in gave all of
		
00:53:51 --> 00:53:54
			his wealth in the path of Allah
for his messenger SallAllahu
		
00:53:54 --> 00:53:58
			Sallam and for Allah. That shows
you Cindy here. I'm one of the on
		
00:53:58 --> 00:54:02
			gave half. That's what he's saying
here. Oh, because he the guy was
		
00:54:02 --> 00:54:03
			even beyond that you gave
everything
		
00:54:05 --> 00:54:08
			Allahu Akbar. So the Prophet
sallallahu sallam said in the
		
00:54:08 --> 00:54:14
			Hadith, whoever defends his
brothers honor. Allah will defend
		
00:54:14 --> 00:54:19
			Allah will keep the fire away from
his face on the Day of Judgment.
		
00:54:19 --> 00:54:23
			Face means I mean everything isn't
gonna let the rest of your body
		
00:54:23 --> 00:54:24
			burn if your faces
		
00:54:26 --> 00:54:27
			Subhanallah
		
00:54:28 --> 00:54:33
			Imam Shafi used to say min Allah
Allah saw the key who was the key
		
00:54:33 --> 00:54:38
			the sign of the truthful person in
his brotherhood towards his
		
00:54:38 --> 00:54:42
			brother is a younger brother a
level where should the huddle way
		
00:54:42 --> 00:54:43
			of Feroz Zalando
		
00:54:45 --> 00:54:50
			right which means that he accept
his defects. He tried to fill up
		
00:54:50 --> 00:54:53
			his broken points his points I
mean, he you know, he tries to
		
00:54:53 --> 00:54:59
			fill that up, complimented and he
forgives his slips. That's what it
		
00:54:59 --> 00:54:59
			should be.
		
00:55:00 --> 00:55:03
			Because nobody's perfect in this
world, Allah subhanaw taala accept
		
00:55:03 --> 00:55:07
			from us, Allah subhanaw taala
accept from us and make it very
		
00:55:07 --> 00:55:12
			easy for us to deal with these
things. I mean, how can I clean up
		
00:55:12 --> 00:55:15
			the WHO couple walked in here
couldn't walk to who either
		
00:55:15 --> 00:55:19
			aubertin filata photo whose sin
sunnah Turati Bokoblin for either
		
00:55:20 --> 00:55:22
			going on a bit of a different
direction here is saying that
		
00:55:22 --> 00:55:26
			another writer, one brother over
the other is to wake him up before
		
00:55:26 --> 00:55:31
			the time. We came up before the
time when you wake somebody up for
		
00:55:31 --> 00:55:34
			future right before the time of
future so that he can be ready
		
00:55:34 --> 00:55:38
			when the time comes in. Now you
see that he's probably Shafi
		
00:55:38 --> 00:55:41
			Shafi, so Shafi is used to pre
fitted in the early time. So
		
00:55:41 --> 00:55:44
			that's under sound waking up
before the time. For one of us we
		
00:55:44 --> 00:55:48
			pray late in the masjid anyway, so
don't go wake him up for tahajjud
		
00:55:48 --> 00:55:50
			if you if he's gonna get angry
with you, right? And this weekend
		
00:55:50 --> 00:55:53
			with Fajr. And if you've got so
much friendship and mashallah
		
00:55:53 --> 00:55:55
			you're trying to get to dodge it
as well then yes, we came up with
		
00:55:55 --> 00:55:59
			a budget as well. Right? That
should be a concern, concern for
		
00:55:59 --> 00:56:02
			that religious welfare, spiritual
welfare of your brother. So wake
		
00:56:02 --> 00:56:07
			him up before the time so that the
time enters and he's ready, and
		
00:56:07 --> 00:56:10
			that he doesn't miss his son
Narottama. Before the Ferriero of
		
00:56:10 --> 00:56:13
			Fajr for example, well attack
we're actually haram and neither
		
00:56:13 --> 00:56:14
			the first initial technique
		
00:56:16 --> 00:56:21
			Subhanallah so be comfortably in
the regard. Right? What Can daddy
		
00:56:21 --> 00:56:23
			come in hakea up the WHO visa
		
00:56:24 --> 00:56:27
			is also you should wake him up in
the middle of the night is a chef
		
00:56:27 --> 00:56:30
			but to the Amerindian, Oh Allah,
one of them in shaping Shabbat,
		
00:56:30 --> 00:56:32
			coffee, Emily dunya. If you're
going to take him food to his
		
00:56:32 --> 00:56:35
			house and help him out in all of
this, that's all dunya we
		
00:56:35 --> 00:56:42
			benefits, it is more beneficial to
give him benefits of the akhira by
		
00:56:42 --> 00:56:45
			encouraging him to wake up in the
middle of the night and to pray,
		
00:56:45 --> 00:56:48
			because that's going to benefit
him more. So also think of that,
		
00:56:48 --> 00:56:52
			this martial law this book gives
us so much food for thought. Now,
		
00:56:52 --> 00:56:55
			somebody asked me a question the
other day, the more Hadith I
		
00:56:55 --> 00:56:59
			study, the less I think I can act
upon all of them. When I knew just
		
00:56:59 --> 00:57:02
			two, three Hadees I would act upon
them. Right, the more I study, you
		
00:57:02 --> 00:57:06
			know, like I'm reading more and
more, I can't Well obviously, it's
		
00:57:06 --> 00:57:10
			difficult. If you could practice
on every single Hadith that is out
		
00:57:10 --> 00:57:11
			there, you'd be a prophet
		
00:57:12 --> 00:57:15
			because that is a representation
of what the privacy laws and was
		
00:57:15 --> 00:57:19
			but we try to do as much as
possible. So have some targets you
		
00:57:19 --> 00:57:21
			know, I'll do this I'll do that
and so all of this is there but at
		
00:57:21 --> 00:57:24
			least it gives us some
understanding and inshallah we can
		
00:57:25 --> 00:57:30
			increase and improve ourselves. So
he says to have shuffled and
		
00:57:30 --> 00:57:34
			compassion for your brother with
regards to matters of the deen is
		
00:57:34 --> 00:57:40
			superior to having just compassion
with regards to worldly things for
		
00:57:40 --> 00:57:44
			him were quote, but why am belly a
corner Vertica be looked friend,
		
00:57:45 --> 00:57:48
			it is very necessary that you do
this with a lot of wisdom and
		
00:57:48 --> 00:57:51
			subtlety. Don't just
		
00:57:52 --> 00:57:55
			go knock on his door in the middle
of the night and wake everybody up
		
00:57:55 --> 00:57:56
			to some kind of subtlety.
		
00:57:58 --> 00:58:01
			In an officer Obama Taha Rocket
Man, you probably be a little
		
00:58:01 --> 00:58:04
			nutty, because it is possible at
some time knifes will kind of
		
00:58:04 --> 00:58:08
			escape and become a bit wild if
you wake somebody up with
		
00:58:08 --> 00:58:13
			harshness, or with rudeness or
boldness without using tact.
		
00:58:15 --> 00:58:19
			Allah subhanaw taala help us Allah
help us Allah make us the best of
		
00:58:19 --> 00:58:22
			brothers to others. And Allah
allow us to reform ourself.
		
00:58:22 --> 00:58:25
			Welcome to Darwin and in
hamdulillah have been hard I mean.
		
00:58:29 --> 00:58:33
			The point of a lecture is to
encourage people to act to get
		
00:58:33 --> 00:58:38
			further an inspiration and
encouragement, persuasion. The
		
00:58:38 --> 00:58:42
			next step is to actually start
learning seriously to read books
		
00:58:42 --> 00:58:45
			to take on a subject of Islam and
to understand all the subjects of
		
00:58:45 --> 00:58:49
			Islam at least at the basic level,
so that we can become more aware
		
00:58:49 --> 00:58:53
			of what our deen wants from us.
And that's why we started Rayyan
		
00:58:53 --> 00:58:58
			courses so that you can actually
take organize lectures on demand
		
00:58:59 --> 00:59:01
			whenever you have free time,
especially for example, the
		
00:59:01 --> 00:59:05
			Islamic essentials course that we
have on there, the Islamic
		
00:59:05 --> 00:59:10
			essentials certificate, which you
take 20 Short modules and at the
		
00:59:10 --> 00:59:15
			end of that inshallah you will
have gotten the basics of most of
		
00:59:15 --> 00:59:18
			the most important topics in Islam
and you'll feel a lot more
		
00:59:18 --> 00:59:20
			confident. You don't have to leave
lectures behind you can continue
		
00:59:20 --> 00:59:23
			to live, you know, to listen to
lectures, but you need to have
		
00:59:23 --> 00:59:27
			this more sustained study as well
as Accola. Harun Salam aleikum wa
		
00:59:27 --> 00:59:28
			rahmatullah wa barakato.