Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series Seeking Advice From Others

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers emphasize the benefits of art and beauty in the writing process, avoiding silly mistakes, and managing emotions. They stress the importance of clear disconnect between white and cream on the cover of books to avoid losing business and avoiding giving back money. The speakers advise against the idea of a double relationship, avoiding false accusations, and not giving back money. They also stress the importance of protecting one's privacy and privacy in the future, practicing on every aspect of Islam, and learning about Islam.
AI: Transcript ©
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It will really increase the Mahatma and the love. There's a

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hadith that says that anybody who wants to do something, and then he

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consults a Muslim person in this regard. Allah subhanho wa Taala

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will enable them give them a divine guidance towards the best

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of affairs. So one is what you will be provided by your brother,

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the consultation, but then there's a special Baraka that Allah places

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because you have

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you have made this association with others in that regard. So

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there's a Baraka in it as well. It's not just the benefit that

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you'll get from your brother, but in this entire encounter, and this

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exchange, Allah will place baraka and you will do even better. It

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will help. Of course, there's many practical explanations of that

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that make it very clear.

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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa

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salatu salam ala so you did more saline or he or Safi or Baraka was

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seldom at the Sleeman kefir on Isla Yomi. Dean a mother to

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continue with Imam I love a Shah Ronnie's advice on what one

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brother needs to do for another brother. He says Well, I mean, how

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can Aki Aki Are you? Shall we are houfy equally Amblin bohemian

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forgot the Kuru and Masha Allah Tata Z Luffy Safa il Muhammad will

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Hadith human or other Aman fossa fee Imran Muslim and warthog a

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hula hula the option you own in this next piece of advice is

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extremely beneficial.

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And it is provides a great satisfaction in life.

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A person is then prone to less errors, less mistakes. And the

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reason for it is regardless of how confident a person is how self

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confident a person is self reliant a person is how a person may feel

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so independent of others.

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There's many, many times that he person, if they're true and honest

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with themselves, they'll discover that had they spoke or had they

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spoken to somebody before they committed the act or taken the

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step or made the decision. They if they had made matura they would

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have been better off because there was something so clear, but

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because a person was so involved, the more involved a person is in

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something, the more it becomes veiled and obscure. You only see

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certain this is human failing, this is the way humans are. It's

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very difficult. That's why you may notice that you'll see something

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today and you'll think it's perfect. sleep over it. Give it a

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day or two. And You'll then notice how it can be improved. Especially

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if you're writing something, you can see this very clearly. If

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you're writing something and there's not much more you can do

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on that day with it, you've just you're done. It looks fine.

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Two days later, you look at it and there's room for improvement. You

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give it to somebody else, then give you some suggestions. And

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they resonate with you and you think well I can think about that.

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Human no human is perfect Allah makes it very clear in the Quran

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Woolfolk Oliviere, Illuminati

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above every person who possesses knowledge is another one more

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knowledgeable, so achieve.

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And

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an individual may be very knowledgeable about something. But

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that knowledge about that thing sometimes becomes crippling for

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them because they miss out something that an ordinary person

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would see.

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I mean, I'm in the design art, in terms of publishing, we deal with

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a lot of design work typography, it's all about art and beauty and

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aesthetics. And,

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you know, it'd be a massive mistake on our behalf if, if I did

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the design, I did the typesetting or whatever, and then just put it

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out there, you know, yeah, you get other people to check in.

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And

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you can disagree with what they say but sometimes it helps to kind

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of sift out

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it's very important, I

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can't stress this enough. So in major matters of life, one should

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definitely make matura because they will show you aspects that we

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that we are blind to because of our very close emotional

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involvement.

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Some people find it very difficult to ask others you know, to even

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roll down the window and to say, Can you help me can you they will

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go in circles.

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Now when is your tom toms

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When the days when TomTom are very recent thing, very recently, last

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510 years maybe in terms of you know, but

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some people I've been with some people they will just keep going

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around in circles go around and they will not open the window and

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ask somebody, they just find it very difficult. So he says one

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right or another right of one brother over the other is that he

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seek

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it consult with him in any important matter in every

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important matter. The Allama have mentioned that Mashallah.

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MashAllah means seeking, consulting, seeking another

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opinion, it

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really increases and enhances the love between somebody. Because if

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you're consulted by somebody who makes you feel important, it makes

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you feel

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worry valuable, that you hold some values of it. That's why they're

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asking your opinion. So especially between friends, then you should

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ask your friend because what is that you spring up a decision to

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somebody very close to you? Hey, when did you make that decision?

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When did you come up with this, you know, generally is better to

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make my shoulder

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it will really increase the Mahatma and the love. There's a

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hadith that says that anybody who wants to do something, and then he

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consults a Muslim person in this regard. Allah subhanho wa Taala

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will enable them give them a divine guidance towards the best

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of affairs. So one is what you will be provided by your brother,

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the consultation, but then there's a special Baraka that Allah places

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because you have

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you have made this association with others in that regard. So it

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is a Baraka ins as well. It's not just the benefit that you'll get

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from your brother, but in this entire encounter. And this

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exchange, Allah will place baraka and you will do even better. It

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will help of course, there's many practical explanations on that

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that make it very clear. This hadith is related by Imam Tabara

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and in his OSA from Abner bacilli hola Juan. It's a dive dive

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narration but if narration for sure, but the practical benefits

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cannot be discounted what kind of see the ideal house your cool

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array you can be Moshe quality one equal equally a marine bohemian

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for interval Hadith Hema ha the minister Hara wala Anna Dima

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Minister Shah,

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his Sheikh Ali Al Havas used to say, it is incumbent upon you to

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consult with your brothers in every important matter, in every

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important matter, because it says in a hadith that the person who

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does is the horror, we'll never be, we'll never be at loss, we'll

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never lose out. And the person who consults with others will never be

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remorseful.

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Because at the end of the day, the way the world works is that when

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we do something and then we have to face the consequences,

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especially if the negative consequences, then we start

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feeling that had I known better, I would have done this had I known

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better would have done this. Now, if a person has asked Allah by

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doing this the hara, he's ticked one of the main boxes, he's asked

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Allah for assistance. Number two, he has also consulted others about

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it. So he's tried to avoid and eliminate any silly mistakes and

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foolish mistakes in that regard. If still, after that things go

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wrong and they can go wrong. They can go wrong, is the Hara is not

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magic. It's not

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a way to guarantee a positive outcome, the way you think is

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positive. Yes, there'll be a positive outcome. Inshallah, in

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the long run, in the general affairs of this world, yes,

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because Allah will help you in that regard. But it is not to

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guarantee that it will work out the way you want it to. Because

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maybe that is not what Allah had in mind, it is clearly not what

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aligned in mind. But if we've made this, the harder, and we've made

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matura, the to the benefit we get is that if something then does go

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wrong, we still, at least, do not feel unsatisfied. At least we

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still think we've done everything that we could have done. After

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that it's beyond anybody who gets angry after that, after making

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much shorter after doing istikhara. And then they still get

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upset when something goes wrong. Well, then they think they got

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because

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things are gonna go wrong.

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It doesn't always come right. And once we discover and realize and

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acknowledge that things can still go wrong, then it's so much

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easier.

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You're not in for surprises anymore. You can tolerate it, you

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can you can manage it, and you can manage your emotion. And the best

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person is the one who manages his emotions, because then he's ready

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for the next challenge.

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Any person who's pushed down because a setback took place and

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now they saw grievious

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over it, they become despondent, they become depressed, they've

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just wasted part of their life. So a person who can get up and go,

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and is able to just jump these hoops very easily, they're going

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to happen anyway. So let's learn how to jump over them and carry

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on. This makes life so easy. I remember there was a printer we

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were working with, and they made a mistake. There were two colors

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white, and a cream, clear distinction in the artwork that

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was provided for them on the cover of a book, we get the cover back,

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printed, and it's white at the top, the white is white at the

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top, but gradually it becomes towards the cream, when you go

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towards the bottom, contacted them. And they're saying, it's I

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mean,

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it's only for us that we know it's wrong. Anybody who may pick up the

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book will look at it and say, Well, maybe they intended that

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gradient effects, right. So when nobody knows what it's supposed to

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be, and it doesn't look really, really bad, and it's okay, you

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know, for them. But for us, it's a matter of principle that they've

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done something wrong, their press man on the on the machines did

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something wrong, because there needs to be a clear disconnect

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this distinction, that White should not become a yellow. So

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printers will generally try to avoid any kind of liability

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because it's cost for them. So they said,

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Oh, that's just different printers. Because this was the

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reprint of another book that we've done with another printer before

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he said, Oh, this is just different printers. I said, Look,

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I completely understand different printers. But this is not a

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different printer, it's the same book that has white at the top.

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And that same color becomes creamish. Towards the bottom, I

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sent them the original artwork marking, you know, where it's

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supposed to be white, and here, it's not white. So then finally I

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said, Look, we don't want to spoil this relationship. We don't want

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to spoil this relationship. And but there is this case, yeah, this

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is an honest issue. And, you know, we've got a number of other books

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that we still need to do. But you know, that something is going to

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have to happen here. Now we're winning, because I've already kind

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of accepted the fact that it's done. And it's, it's not the end

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of the world. Even if they came back and said we can't do

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anything, whatever, whatever, okay, fine, we'll just sign that

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off. No problem, not gonna let it affect us. You know, we're not

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going to cry over it too much. So you're prepared. But Hamdulillah,

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they finally came back and they acknowledge their mistake. And

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they said, Okay, we'll either give you 10% back, or bring the books

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back in, take the covers off, redo them, stick them back.

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Right. So if you're willing to accept that there is going to be a

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loss, and you can deal with it. It's so much easier than you know,

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no sleepless nights, what they're going to say tomorrow, what

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they're going to come back with, what's his argument going to be

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about? Because at the end of the day, how much time you're going to

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waste. So I a friend of mine, who used to sell something, and supply

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something, there were some creditors of some sorry, customers

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who didn't pay, and they would make you jump through hoops to

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pay.

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There's people who are like this, they're the worst of businessmen,

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they don't get bothered.

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Even if they see a big expansion in the beginning, they don't get

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broken because they make you jump through hoops to get your rights.

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And the Prophet sallallahu sallam said that the best person is the

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one who has his personal

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when you owe something to somebody has no other. What does that mean?

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Some people think it means that if I borrowed 100 pounds from

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somebody Hustler, that means I give back 110 pounds.

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It doesn't mean that that's Riba.

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Nobody's telling me to give back more. But personal other means

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give it back, well give it back within the time, go and deliver

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it. Give it to him without having to ask, don't say, Okay, I've got

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it. But you'd have to come on this weird time. Or I'm really sorry, I

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don't have it yet. You know, so and the best excuse that people

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use the general excuse, oh, I'm still waiting for others to pay me

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when who cares? You owe me I don't care about who owes you. But

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that's the biggest excuse a lot of engender are genuine situations

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where that is the case.

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But personal adept means to pay on time beautifully, without causing

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any hindrance to the other person and make it a smooth transaction.

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And some people can't do that. Then this brother, I had some

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experience with that. And this brother, this friend of mine was

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mashallah a very reasonable individual. He said, Look, I've

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left it is no point it's wasting time to go behind that person. I

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could do so much other works on with liquor in that place than to

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chase this person for $200 or whatever it may may have been. So

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sometimes it's just not worth it. Because you can get back

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eventually, you'd rather go and do something else. Sometimes, of

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course, it's a matter of principle or somebody has to be you know,

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some it just depends on the situation.

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But anyway, going back to the whole matura issue, anybody who's

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made this the hara and who's made matura who is asked Allah through

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is

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The FARA and who has consulted, they will at least not feel a

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sense of loss. And they will not be remorseful because they've done

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what they could do. And now it's in Allah's hand. Now we just need

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to do some work, and Allah will give us better. That's why there's

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a number of poems that are very interesting in this regard. One of

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them says, Shall with a haka mineral Philhealth, eel Mushkin

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will work Bill Nasi had to follow the motor for DD, which is

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consult with your brother in everything that is subtle and

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complicated, and accept the Naseeha and the guidance, that

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advice of every decent, honorable individual.

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Don't be too arrogant to accept advice from others. Because

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sometimes you don't want advice somebody finds out and they give

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you honest advice because they feel for you, but you're not

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seeing it. This generally manifests itself when you're

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emotionally attached to you know, the, the opposite gender, when

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it's one of those marital issues or something. So it says, Look,

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this is not a good person for you. He's like this or he's like that,

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or she's like, this is like that, you know, but you're so

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emotionally attached. You don't take that. So then that's what he

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said accepted. Another poem says shall with a haka, either, but

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gonna EBA tune Yeoman, we're in quantum in real maturity, Phil Are

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you tell kaka and Myrna Danna, what a thorough NAFSA it'll be

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Marathi, which means

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consult with your brother, when something

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befalls you. When something befalls you, on any day, even if

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you are a person who is generally consulted,

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you're generally a consultant to others, you're a master of the

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topic, you know, you're a master in this subject, but still ask

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others because and he this is where he makes it clear, this is a

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point of wisdom. He says because the eye

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it runs up against the wall,

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the closer you are to it, you can't really see it, you're in the

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forest, you can't see the forest for what it is, you can only see

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that one or two trees around you. What you need is somebody who's

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looking at it with an aerial view,

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you know, in a

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nun committed way,

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what are Terrassa in love him in it, and then the person will not

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see himself except with a mirror. So even if you are a person who is

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consulted, consult with others.

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Another the next rate he speaks about we've done about 30 rates 30

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approximately 30 rates so far. He says women have been lucky in

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their era who are older who either have and whom

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one another rights, one brother over the other is to go and

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ask

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about the welfare of his family when he's not around.

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So your friends on a business trip or out there somewhere going

00:18:05 --> 00:18:11

somewhere for a while, then to try to see if they need anything.

00:18:11 --> 00:18:13

There's something that can help them. If the women folk of the

00:18:13 --> 00:18:19

house for example, need something, shopping, some assistance with

00:18:19 --> 00:18:21

anything else, that kind of a thing.

00:18:22 --> 00:18:26

Of course this needs to be done with other unfortunately today

00:18:26 --> 00:18:31

there are many stories of people who have unfortunately committed

00:18:31 --> 00:18:38

haram, with other people's wives when they are absent. It's a major

00:18:38 --> 00:18:40

problem. That's why the Prophet sallallahu sallam said that for a

00:18:40 --> 00:18:48

person to commit Zina with his neighbor's wife is worse, worse

00:18:48 --> 00:18:53

than other types of Zina because there's an element of trust that

00:18:53 --> 00:18:57

was there. So like likewise, like a neighbor, like a friend and this

00:18:57 --> 00:19:02

is unfortunately does does happen in some cases, because there's

00:19:02 --> 00:19:08

there's emotion, there's a lot of emotion that can be manipulated or

00:19:08 --> 00:19:10

shaytan is always there to help out in his way,

00:19:12 --> 00:19:15

but other ways to look after them. So with some other women Color Me

00:19:15 --> 00:19:19

him millimeter focal area, he he feels it better, he forgot

00:19:19 --> 00:19:20

highness,

00:19:21 --> 00:19:26

the Musharraf have said that whoever does not go and seek the

00:19:26 --> 00:19:32

welfare and go and ask about the welfare of his brother's family,

00:19:32 --> 00:19:37

during his absence, then he has betrayed his companionship

00:19:38 --> 00:19:42

Subhanallah beautiful expression of this I saw recently I was in

00:19:42 --> 00:19:45

takeoff and there was another scholar there from one of the

00:19:45 --> 00:19:49

cities in India. And I know another scholar in that city, who

00:19:49 --> 00:19:53

I wanted to go and study with, but it never materialized. So I asked

00:19:53 --> 00:19:55

when I discovered that this particular individual is from

00:19:55 --> 00:19:59

Moradabad. I said, Do you know Mufti so and so he says, of

00:19:59 --> 00:19:59

course.

00:20:00 --> 00:20:04

So you know, we are friends. And now this is in the last 10 days of

00:20:04 --> 00:20:09

Ramadan. And he said, Yes, I know you very well. And I just, my

00:20:09 --> 00:20:12

family just told me that he's also come.

00:20:13 --> 00:20:15

You know, he's asked about, about everything about the family and

00:20:15 --> 00:20:20

everything. And he's also delivered Edie to my children in

00:20:20 --> 00:20:22

advance, because of because he's not there.

00:20:24 --> 00:20:26

Now that's being really considerate that okay, these

00:20:26 --> 00:20:29

children do not have a father at this point, you know, to give them

00:20:29 --> 00:20:34

the EDI money or whatever. So he took the father's place and gave

00:20:34 --> 00:20:38

them the E gift in advance as well. I found that Subhanallah

00:20:38 --> 00:20:41

This is the character of the alumni this is the way it should

00:20:41 --> 00:20:43

everybody should be like this is the right of the brother over

00:20:43 --> 00:20:47

there. I mean, how can you shelter who female and He will even

00:20:48 --> 00:20:50

this one is a difficult one.

00:20:51 --> 00:20:55

This one only the Sahaba could do. And those who are law chooses this

00:20:55 --> 00:20:59

is a very difficult one. I'm going to mention this preliminary

00:20:59 --> 00:21:03

beforehand just before you think this is extreme, because a lot of

00:21:03 --> 00:21:07

us cannot fathom how this is possible. Forget with a companion.

00:21:07 --> 00:21:10

A lot of us can not even think how we could do this with your own

00:21:10 --> 00:21:11

blood brother or sister.

00:21:12 --> 00:21:18

But the Sahaba did this. And he says then one another rate of one

00:21:18 --> 00:21:21

brother over the others and you shouted who female he will ad is

00:21:21 --> 00:21:25

to give him a portion of your wealth and other possessions.

00:21:26 --> 00:21:30

That he'd be his is considered his half half half for you have for

00:21:30 --> 00:21:32

me. If you wanted Here you go.

00:21:34 --> 00:21:35

Call the shakable mama Hey Masha.

00:21:38 --> 00:21:42

shakable mama Habesha then he says he boiled for theory either AHA

00:21:42 --> 00:21:49

villa. And you shouted Allahu Fie, Maddie. It is necessary for the

00:21:49 --> 00:21:52

one the fakir here doesn't refer to the poor person, but it's the

00:21:52 --> 00:21:54

one who's referring to the person on the path of Allah subhanho wa

00:21:54 --> 00:22:00

Taala the serious worshiper, it is necessary for that person when he

00:22:00 --> 00:22:05

wants to make a brother in the path that he also make his brother

00:22:05 --> 00:22:09

a shareholder in his world. camelphat little unsolved, Malmo

00:22:09 --> 00:22:13

hygiene like dancer did the MaHA Jeannine Hina. Kadeem worry him

00:22:13 --> 00:22:16

and Medina when they arrived to Madina, Munawwara Well, whom for

00:22:16 --> 00:22:20

Cara, and they were destitute at the time, in in the real sense of

00:22:20 --> 00:22:25

the word destitute for khulumani doll, who were the Fila from the

00:22:25 --> 00:22:29

hen firm Dehaene, who we had behind the hill Meezan. So

00:22:29 --> 00:22:34

anybody, that anybody that claims to love somebody for the sake of

00:22:34 --> 00:22:37

Allah, then this is their test.

00:22:38 --> 00:22:41

This is that, as do you really love them for the sake of Allah,

00:22:41 --> 00:22:43

that you can even share your wealth with them. As I said, that,

00:22:44 --> 00:22:47

forget about others, people won't even do this completely with their

00:22:47 --> 00:22:52

own blood brothers, is very few people who could even live

00:22:52 --> 00:22:54

together with their brother and their family without having

00:22:54 --> 00:22:56

problems and conflicts in the house.

00:22:57 --> 00:23:01

They can't even live with their mother and father, just because

00:23:01 --> 00:23:04

either the mother in law is going to abuse or the daughter in law

00:23:04 --> 00:23:09

won't play game, play ball, whatever the case may be, you

00:23:09 --> 00:23:12

know, children cannot live with their fathers today and with their

00:23:12 --> 00:23:13

parents today.

00:23:15 --> 00:23:19

So how can I mean, I have I have seen cases where brothers have

00:23:19 --> 00:23:23

lived together, work together, had businesses and never had a major

00:23:23 --> 00:23:28

argument. They've shared their wealth. I've seen that there are

00:23:28 --> 00:23:31

examples of the daunting there, there aren't like, I can think of

00:23:32 --> 00:23:36

at least two examples where Brothers live together and share

00:23:36 --> 00:23:37

their wealth to a certain degree.

00:23:38 --> 00:23:42

And to such a degree that essentially all the businesses

00:23:42 --> 00:23:45

that everybody is now in the sense that they are together. But this

00:23:45 --> 00:23:47

is obviously talking about making a new friend, that's not a

00:23:47 --> 00:23:51

brother, that's not a blood brother, and for the sake of

00:23:51 --> 00:23:54

Allah, and then after that sharing, you're welcome them, then

00:23:54 --> 00:23:57

here you go, whatever you want to take it. It's very difficult,

00:23:58 --> 00:23:59

very, very high level.

00:24:00 --> 00:24:03

But at least they should make us a bit more generous and less

00:24:03 --> 00:24:07

miserly. If this is the minimum that this can do for us. Because

00:24:07 --> 00:24:09

at the end of the day, this is these are possessions of the

00:24:09 --> 00:24:13

world. We do something for the sake of Allah, Allah will reward

00:24:14 --> 00:24:19

replenish and give back see the herbal Medina tell him Sonny, one

00:24:19 --> 00:24:23

of the greatest scholars that went through to him son in Algeria.

00:24:24 --> 00:24:28

They call him holdable. meridian is a big Sufi of the area of that

00:24:28 --> 00:24:28

time.

00:24:30 --> 00:24:31

He says

00:24:32 --> 00:24:36

manmade years have been a theory he was here but he he fell milky

00:24:36 --> 00:24:40

from our facade better be Hopkin. Now, it seems like these people

00:24:40 --> 00:24:45

actually enacted this kind of real companionship. That's why they're

00:24:45 --> 00:24:48

able to make these statements. I mean, he's saying that anybody who

00:24:48 --> 00:24:52

makes a distinction between his clothing and his brother's

00:24:52 --> 00:24:55

clothing in terms of ownership, these are mine, these are yours,

00:24:55 --> 00:24:59

anybody who does that? He hasn't fulfilled the rights of

00:24:59 --> 00:24:59

companionship.

00:25:00 --> 00:25:00

If

00:25:02 --> 00:25:06

we would fail here, many of us would fail here. He also said, la

00:25:06 --> 00:25:10

tech Tamil Serbia Touka Illa been Shira, he saw Derrek Lee Colima

00:25:10 --> 00:25:16

are the who who can be moronic, that your companionship cannot be

00:25:16 --> 00:25:24

complete exception unless your heart feels totally clear and

00:25:24 --> 00:25:29

totally expanded, not tight. But anything that your brother will

00:25:29 --> 00:25:30

take from your wealth

00:25:31 --> 00:25:33

comes and wants to take something from your wealth.

00:25:35 --> 00:25:36

And of course, you don't want a brother who's going to take

00:25:36 --> 00:25:38

everything of yours. It's not a brother.

00:25:39 --> 00:25:42

So that's not what we're speaking about here. We're speaking as

00:25:42 --> 00:25:45

somebody who's in need, who comes in wants to take in you know, he

00:25:45 --> 00:25:48

knows he can come to you. And mashallah, there are friends like

00:25:48 --> 00:25:51

this, can I borrow your car, please? Here you go. Not an issue.

00:25:52 --> 00:25:55

You know, can I come and stay overnight at your house? Not a

00:25:55 --> 00:25:58

problem? Can I take this? Can I take that it's not an issue.

00:25:59 --> 00:26:02

There are some people who like that I'm the ruler. And to be

00:26:02 --> 00:26:05

honest, if you if we find this difficult to give things to

00:26:05 --> 00:26:06

people, and

00:26:07 --> 00:26:10

how do you deal with that? How long are we going to be like that?

00:26:10 --> 00:26:15

Essentially, the way to deal with it is to give is to start giving

00:26:15 --> 00:26:20

small amounts. And that's how you kind of push yourself open. So you

00:26:20 --> 00:26:24

push yourself open, you know, when you want to widen anything, right?

00:26:25 --> 00:26:30

You have to you know the you know, braces, when people nowadays you

00:26:30 --> 00:26:33

don't see my shoulder many people have protruding protruding teeth,

00:26:33 --> 00:26:37

because pretty much everybody gets braces and they go in, you don't

00:26:37 --> 00:26:41

go in overnight do they? They go in over time, then have to put the

00:26:41 --> 00:26:46

braces on and then the wires get pulled. So like this same thing

00:26:46 --> 00:26:52

you give and you expand Creek creeks, the heart expands. And you

00:26:52 --> 00:26:55

give a bit more it feels a bit bad, but the next time 10 pond

00:26:55 --> 00:26:59

will be easy. The next time 30 pond will be easy. The next time

00:26:59 --> 00:27:03

50 Pond donating will be a bit easier. You know, so do a bit more

00:27:03 --> 00:27:07

each time and push open the hearts. So then he says Wilma

00:27:07 --> 00:27:12

timer widget the fecal beaker in kibaale, the methodic. So he says

00:27:12 --> 00:27:16

yes, you shouldn't feel discontent when your brother takes from your

00:27:16 --> 00:27:20

wealth, clothing or your food. And anytime that you feel like that,

00:27:21 --> 00:27:24

then that means you are a monastic in your companionship. You're a

00:27:24 --> 00:27:27

hypocrite. You're not you don't have real companionship. Their

00:27:27 --> 00:27:31

status is high. The standard is high. We'll call about the home

00:27:32 --> 00:27:34

murder sicko server to buy anything you had the awkward.

00:27:36 --> 00:27:41

Yeah, Anna Allahu Akbar. This is really giving us an example. He

00:27:41 --> 00:27:45

says that some have said that companionship between two people

00:27:45 --> 00:27:50

cannot be valid and complete until one is able to say to the other

00:27:50 --> 00:27:51

Oh, me.

00:27:52 --> 00:27:55

Yeah, and I owe me like, you and I are the same.

00:27:56 --> 00:28:00

Well as a bit of in mania, cool, cos it Oh, Toby, you're not a

00:28:00 --> 00:28:03

brother to somebody, if you say this is my plate, this is my

00:28:03 --> 00:28:08

garment. This is my jacket. You're not a brother to somebody like

00:28:08 --> 00:28:11

that. One thing you have to remember is that

00:28:13 --> 00:28:16

all of these things are being said for our benefits.

00:28:17 --> 00:28:21

Totally Be careful, you no totally avoid looking at others and saying

00:28:21 --> 00:28:23

he's not a true brother because he wouldn't do this for me.

00:28:24 --> 00:28:27

But ask yourself, will you do it for him?

00:28:28 --> 00:28:32

So do not think of others and say they will not do this for me think

00:28:32 --> 00:28:36

will I do this even for my own blood brothers, my cousins, my

00:28:36 --> 00:28:42

relatives, and my friends and others, because if you try to test

00:28:42 --> 00:28:45

others in this regard, they all fail. But then we are the biggest

00:28:45 --> 00:28:46

fail industry God

00:28:48 --> 00:28:55

because he says that, this, the editor mentions that this kind of

00:28:55 --> 00:29:00

companionship and this sharing is a very, very, very difficult, very

00:29:00 --> 00:29:01

difficult thing to do.

00:29:03 --> 00:29:08

But the Sahaba proved it and it comes from there's a basis of this

00:29:08 --> 00:29:09

in the Hadith Allah you know,

00:29:10 --> 00:29:13

the Prophet sallallahu sallam said Allah you know I had to have your

00:29:13 --> 00:29:16

head believe he might know him well enough say that none of you

00:29:16 --> 00:29:20

are complete believers until you your your love for your brother,

00:29:20 --> 00:29:24

what you love for yourself. Okay, the next point is women. How can

00:29:24 --> 00:29:28

you add an ally at a cut the men who either call Allahu Ana badhak

00:29:28 --> 00:29:33

so your friend, for whatever reason came to you one day and

00:29:33 --> 00:29:35

said, I hate you.

00:29:36 --> 00:29:39

I don't like you anymore. Something to that effect.

00:29:41 --> 00:29:45

So do not feel bad about this meeting. Sorry, do not let your

00:29:45 --> 00:29:48

side of the friendship be destroyed because of this or be

00:29:48 --> 00:29:53

polluted because of this. What should you do instead? Oh, I hate

00:29:53 --> 00:29:53

you as well.

00:29:54 --> 00:29:58

So a lot of people you know they have this hazard Giovanni, this

00:29:58 --> 00:30:00

immediate response? Well, I hate you

00:30:00 --> 00:30:01

as well, big deal.

00:30:02 --> 00:30:06

That's not the attitude that a person should have. Doesn't Bishop

00:30:06 --> 00:30:09

become concerned? You fat tissue out of the fertility of other who

00:30:09 --> 00:30:13

they actually try to figure out what is it making him feel this

00:30:13 --> 00:30:16

way must be something serious, it's a friend and then suddenly he

00:30:16 --> 00:30:18

comes and feels like that about you, there must have been

00:30:18 --> 00:30:21

something massive somebody either fed him

00:30:22 --> 00:30:26

polluted his mind, or that we actually did maybe inadvertently

00:30:26 --> 00:30:29

without realizing. We really made a big blunder. And sometimes you

00:30:29 --> 00:30:32

can make blunders without realizing we're humans at the end

00:30:32 --> 00:30:37

of the day. So figure out what it is. And then try to eliminate that

00:30:37 --> 00:30:38

problem.

00:30:40 --> 00:30:44

If Alhamdulillah that removes the problems Hamdulillah. Otherwise,

00:30:44 --> 00:30:48

continue to try to discover what the problem is. Because if he is a

00:30:48 --> 00:30:51

true friend, he's not going to break up with you for nothing. You

00:30:51 --> 00:30:53

know, you've got somebody you've been with for a very long time,

00:30:53 --> 00:30:56

why should they break up with you for nothing? Unless it's something

00:30:56 --> 00:30:59

really serious? If it is a misunderstanding, clarify that

00:30:59 --> 00:31:00

misunderstanding.

00:31:01 --> 00:31:03

If it is, somebody else is going to break up with you. There's

00:31:03 --> 00:31:05

never been a sincere friend anyway from the beginning.

00:31:07 --> 00:31:10

But you don't expect that kind of thing to happen with somebody. The

00:31:10 --> 00:31:14

next point, I mean, hockey, hockey, I love hockey a year too

00:31:14 --> 00:31:15

much zero.

00:31:17 --> 00:31:21

A lot of people have problem with this. Another writer one brother

00:31:21 --> 00:31:24

over the other is to hold their secrets

00:31:26 --> 00:31:31

don't reveal everything they tell you is to hold their secrets. In

00:31:31 --> 00:31:38

this circle our because the secret is like their private parts. Some

00:31:38 --> 00:31:41

it's their private lives, their private aspects of their life,

00:31:41 --> 00:31:45

what can hurt him or cashflow her, and just as it is haram to reveal

00:31:45 --> 00:31:50

your private parts of that of others to others. Likewise, they

00:31:50 --> 00:31:53

see secrets are the same when another layer or to look at them

00:31:53 --> 00:31:55

with the head that we have to speak about them.

00:31:56 --> 00:32:02

A Hadith mentions my settler our data he anybody who conceals the

00:32:02 --> 00:32:03

the

00:32:05 --> 00:32:09

covered part of their brother, then Allah subhanho wa Taala will

00:32:09 --> 00:32:15

cover their faults, defects, their hidden parts, Allah will keep them

00:32:15 --> 00:32:20

covered. And anybody who reveals the covered parts of others,

00:32:20 --> 00:32:23

they're covered secrets, that defects whatever should be

00:32:23 --> 00:32:27

covered, whether physically covered in words.

00:32:28 --> 00:32:32

Allah subhanho wa Taala will also open up there, there was a person

00:32:32 --> 00:32:37

who wanted to keep something at his friend's house.

00:32:38 --> 00:32:40

So his friend tells him,

00:32:41 --> 00:32:45

okay, I can keep it for you. But he's he kind of made a remark he

00:32:45 --> 00:32:50

said, but I better not tell my wife. I mean, this could be this

00:32:50 --> 00:32:53

could work anywhere around. But essentially, can you imagine a

00:32:53 --> 00:32:58

situation where a husband cannot trust his wife to hold a secret,

00:32:58 --> 00:33:03

or a wife cannot trust the husband to hold the secrets of the house,

00:33:04 --> 00:33:08

that you have to keep things away from your spouse, because they may

00:33:08 --> 00:33:10

tell somebody that you don't want

00:33:11 --> 00:33:14

Subhanallah the man has to be responsible

00:33:16 --> 00:33:19

for the welfare of his family anyway. And then the wives

00:33:19 --> 00:33:23

responsibility. One of the two responsibilities that are the

00:33:23 --> 00:33:27

fundamental responsibilities that a wife has towards a husband is

00:33:27 --> 00:33:30

not cooking, or cleaning, that's not the fundamental

00:33:30 --> 00:33:34

responsibility, the fundamental responsibility is to be available

00:33:34 --> 00:33:35

whenever he wants.

00:33:36 --> 00:33:40

Right? And number two, to God is home from home from anybody who he

00:33:40 --> 00:33:44

doesn't want to enter when he's not around. That's the fundamental

00:33:44 --> 00:33:46

tour responsibilities. Right?

00:33:47 --> 00:33:50

So if she cannot God his secrets, then isn't that the same as

00:33:50 --> 00:33:55

letting people strangers into the house? SubhanAllah. And if you've

00:33:55 --> 00:33:57

got a husband like that, that's even worse.

00:33:58 --> 00:34:02

Subhanallah this person said to his friend, to his associate with

00:34:02 --> 00:34:04

whoever he was, I better not tell my wife.

00:34:05 --> 00:34:07

Why she let others know.

00:34:09 --> 00:34:11

Some people just can't hold it back.

00:34:12 --> 00:34:16

Some people just cannot hold it back. Also, and so gave us this to

00:34:16 --> 00:34:16

look after

00:34:18 --> 00:34:21

or so and so did this. He came last night.

00:34:24 --> 00:34:27

Sometimes children, they make these blunders as they're growing

00:34:27 --> 00:34:30

up, and you have to tell them look, you can't tell people about

00:34:30 --> 00:34:33

your household things. So sometimes children start with that

00:34:33 --> 00:34:35

they you know, they go to your relative's house or whatever and

00:34:35 --> 00:34:39

tell them everything that happened in your house. You know, my my

00:34:39 --> 00:34:43

father bought this or my father has this much money or I don't

00:34:43 --> 00:34:43

know what.

00:34:45 --> 00:34:46

For example, once

00:34:47 --> 00:34:51

one kid totally everywhere. My mom has a lot of money. You know, he's

00:34:51 --> 00:34:54

his definition, a lot of money. She had a lot of change.

00:34:56 --> 00:34:59

She had a lot of change. So for them what

00:35:00 --> 00:35:04

coin is more valuable than a piece of paper. Seriously, write a five

00:35:04 --> 00:35:10

Penny write is more valuable than a 10 pound note. And if you've got

00:35:10 --> 00:35:14

lots of change in a jar, you know, sadaqa jar or something like that,

00:35:14 --> 00:35:15

it's got a lot of money my mom,

00:35:17 --> 00:35:18

may Allah give her more Baraka.

00:35:22 --> 00:35:24

Imagine going to school and telling everybody my mom has a lot

00:35:24 --> 00:35:29

of money. And she keeps it here, you know. But anyway, coming back

00:35:29 --> 00:35:29

to this

00:35:31 --> 00:35:34

person, you need to hide your frenzy and you have to be

00:35:34 --> 00:35:37

considerate about this. It doesn't mean that you totally don't say

00:35:37 --> 00:35:39

anything. I mean, there are certain things that can be

00:35:39 --> 00:35:42

mentioned and praise of them and so on so forth. But the person has

00:35:42 --> 00:35:46

to be very careful as to what they say. Because if you've been

00:35:46 --> 00:35:51

trusted, and then you've betrayed that trust, without realizing that

00:35:51 --> 00:35:55

can really mess up a relationship. Trust is very important. And

00:35:55 --> 00:35:59

especially between spouses and close business partners,

00:35:59 --> 00:36:03

associates in other ways, and so on so forth. We'll see we'll see

00:36:03 --> 00:36:08

at the Schaefer Bill miroir he was Chahine and to share Sarah Higa

00:36:08 --> 00:36:12

Illa Lady He vain Allah Obama Nakata, cabbie Radek the hostility

00:36:12 --> 00:36:16

dunya on our hero, in in the advices of shakable mama he was

00:36:16 --> 00:36:22

Shalini he says that, be totally be very careful and avoid

00:36:22 --> 00:36:25

revealing the secrets of your brothers to others because Allah

00:36:25 --> 00:36:30

subhanaw taala may begin to dislike you because of that. Allah

00:36:31 --> 00:36:37

loves to conceal his the Zaatar Yasa tar Storni Oh, concealer

00:36:37 --> 00:36:40

conceal me that's what we say. If Allah wasn't the concealer, we

00:36:40 --> 00:36:45

would be totally went away will be if our minds and our thoughts, our

00:36:45 --> 00:36:51

emotions, our sometimes fantasies, our sometimes practices, if they

00:36:51 --> 00:36:52

were not hidden,

00:36:53 --> 00:36:56

then that would be really bad. That's why I had Eve mentioned

00:36:56 --> 00:36:59

that the worst of the sinners is the one who commits a sin at

00:36:59 --> 00:37:03

night. Allah has concealed him, nobody knows. He goes and tells

00:37:03 --> 00:37:05

everybody on Facebook the next day, the Hadith as I mentioned

00:37:05 --> 00:37:09

Facebook, by the way, that's just one way of doing it today. Because

00:37:09 --> 00:37:13

you need something juicy online to say that juicy it is the more

00:37:13 --> 00:37:17

likes you get, the more controversial it is. People love

00:37:17 --> 00:37:18

controversy normally.

00:37:20 --> 00:37:24

And some people thrive and company they create. And it's actually a

00:37:24 --> 00:37:28

justification nowadays, I'm just trying to be controversial.

00:37:29 --> 00:37:34

That is in media. That's the justification to get away with

00:37:34 --> 00:37:37

hurting somebody just trying to be controversion second

00:37:37 --> 00:37:41

justification. And believe me, we living in the West have accepted

00:37:41 --> 00:37:44

this wholesale. And we also do that in our actions.

00:37:45 --> 00:37:48

Did you know what I mean, when you say that, you know, when you kind

00:37:48 --> 00:37:55

of provoked something. And that could be taken as libel. But then

00:37:55 --> 00:37:57

you could get away with saying that oh, I'm in the media, I'm

00:37:57 --> 00:38:01

just being controversial is trying to solicit reaction.

00:38:03 --> 00:38:04

See what people say,

00:38:06 --> 00:38:07

at the expense of somebody else.

00:38:08 --> 00:38:11

This is the normal kind of thing that's that people are doing

00:38:11 --> 00:38:15

nowadays. The next point will mean how can you allow your saw data

00:38:15 --> 00:38:19

man no matter who fee other than a very, very, very important point

00:38:21 --> 00:38:22

a person

00:38:23 --> 00:38:27

another rate of one brother over the other is that he must not

00:38:29 --> 00:38:30

accept

00:38:31 --> 00:38:31

any

00:38:33 --> 00:38:38

tail bearing and information that is brought to him by somebody. So

00:38:38 --> 00:38:42

if somebody says to you that your friend, your associate your

00:38:42 --> 00:38:47

brother, whoever it is, does this or that tail bearing, giving you

00:38:47 --> 00:38:51

some juicy information, do not believe them. This is a right that

00:38:51 --> 00:38:55

you have towards your brother or you do not accept this. Something

00:38:55 --> 00:38:57

serious is understandable. But this is talking about

00:38:58 --> 00:39:00

telling stories.

00:39:01 --> 00:39:04

Conveying you know this kind of backbiting and things of this

00:39:04 --> 00:39:09

nature. Her gentle Islam Allah Hazari Rahima hula, then which

00:39:09 --> 00:39:13

ended up the fifth century. He says, I know who he couldn't even

00:39:13 --> 00:39:16

hammer that in a in a Mima sit the two or more.

00:39:17 --> 00:39:22

Anytime that somebody brings a tail to you, you have to do six

00:39:22 --> 00:39:27

things, it's necessary to do six things. Number one, you do not

00:39:27 --> 00:39:27

accept them.

00:39:29 --> 00:39:30

You don't accept accept.

00:39:31 --> 00:39:34

Number two, you prohibit don't say, Look, you shouldn't be doing

00:39:34 --> 00:39:37

this. This is bad what you're doing.

00:39:38 --> 00:39:41

Number three, hate him for the sake of Allah.

00:39:43 --> 00:39:46

Hate him for the sake of Allah. Like I dislike this act that

00:39:46 --> 00:39:49

you're doing. Think about it inside don't like what he's doing.

00:39:49 --> 00:39:52

Don't get involved in that says NGOs. You hate somebody not gonna

00:39:52 --> 00:39:55

get involved with them. Remember, we already clarified what it means

00:39:55 --> 00:39:58

to hate somebody you hate their act when you mentioned that

00:39:58 --> 00:39:59

before. So you give them the

00:40:00 --> 00:40:03

possibility of changing, you know, you're not discounting them

00:40:03 --> 00:40:03

completely.

00:40:05 --> 00:40:10

Number four, a lie alone nobleman, kuleana, who sue, to keep your

00:40:10 --> 00:40:14

mind clear about who they've spoken about, sometimes very

00:40:14 --> 00:40:18

difficult. But you can get used to doing it. And you have to listen

00:40:18 --> 00:40:22

to a lot of others. And you realize in a number of ways

00:40:22 --> 00:40:25

through a number of experiences that people don't always tell the

00:40:25 --> 00:40:28

truth. And is, you know, subhanAllah, there's been so many

00:40:28 --> 00:40:35

times that one husband or wife has come and told me about the other

00:40:35 --> 00:40:40

side, and made them seem like absolute monsters, you take their

00:40:40 --> 00:40:43

words, literally, the other side are like monsters, then when you

00:40:43 --> 00:40:47

have heard the other side of the story, suddenly they no longer

00:40:47 --> 00:40:52

monsters, and they make this side look like a monster. And you

00:40:52 --> 00:40:57

realize time and time and time again, it's both parties that have

00:40:57 --> 00:41:00

got something to do in many cases, one is worse than the other. Yes.

00:41:00 --> 00:41:04

Right. They're not always equally responsible. One is definitely

00:41:04 --> 00:41:07

worse than the other. But everything this person said about

00:41:07 --> 00:41:11

this partner is not always 100%. True, there's going to be a lot of

00:41:11 --> 00:41:12

exaggeration, without realizing.

00:41:14 --> 00:41:20

So now, when I listen to any site, my response to them will always be

00:41:20 --> 00:41:24

that if what you're telling me is the truth, then this is what you

00:41:24 --> 00:41:28

should do, then I think you should do this. Because I don't want them

00:41:28 --> 00:41:32

to go and take this and say, This is what I was told to do. So I

00:41:32 --> 00:41:37

make them feel very, I kind of don't make them feel very secure

00:41:37 --> 00:41:40

about what they're saying. When you tell them. Look, I haven't

00:41:40 --> 00:41:44

heard the other side of the story. And I also quite challenged them

00:41:44 --> 00:41:47

first. And I said, Okay, so what's your responsibility in all of

00:41:47 --> 00:41:51

this? What's your faulty normal this? They've never thought about

00:41:51 --> 00:41:55

it that way. Right? If somebody tells me, I got no fault

00:41:55 --> 00:41:57

whatsoever, I find that extremely hard to believe it's not an

00:41:57 --> 00:42:00

impossibility. But I find that very, very difficult to believe.

00:42:01 --> 00:42:04

Most people will tell me eventually and say, well, this,

00:42:05 --> 00:42:08

but therefore will be very minuscule. But handled, I have

00:42:08 --> 00:42:11

also dealt with people who are very clear and upfront about their

00:42:11 --> 00:42:15

problems. And there are also many Alhamdulillah, I've dealt with

00:42:15 --> 00:42:16

issues where one side

00:42:18 --> 00:42:21

has absolutely no who's the aggressive side, can't help

00:42:21 --> 00:42:24

aggressing has absolutely no problem with the other side.

00:42:25 --> 00:42:27

You get some really crazy stories.

00:42:29 --> 00:42:32

But the way to deal with this is when somebody brings you a story,

00:42:32 --> 00:42:35

don't get involved. Right from the beginning, say,

00:42:36 --> 00:42:39

I'm not supposed to take this to heart.

00:42:40 --> 00:42:43

I'm not supposed to take this to heart. It's not like one of those

00:42:43 --> 00:42:47

where I've just discovered a story, let me contact the times.

00:42:48 --> 00:42:51

You know, it's not one of those things. Just try to bury it as

00:42:51 --> 00:42:54

much as possible. And it's possible to do that.

00:42:56 --> 00:42:58

When you've heard enough, and you don't even want to know you don't

00:42:58 --> 00:43:00

even want to remember. So sometimes somebody comes back to

00:43:00 --> 00:43:04

me after you dealt with my case last year. Can you please remind

00:43:04 --> 00:43:05

me again of that case?

00:43:06 --> 00:43:06

Because

00:43:07 --> 00:43:10

how much do you want to keep in your head? What kind of repository

00:43:10 --> 00:43:13

Do you want to make your mind, remembrance of Allah people's

00:43:13 --> 00:43:17

problems, and your heart, don't take it to heart is bad for your

00:43:17 --> 00:43:21

heart. So number three was, dislike them for the sake of

00:43:21 --> 00:43:27

Allah. Number four, do not think bad of the person who has been

00:43:27 --> 00:43:32

spoken about. And number five, do not go and try to ascertain its

00:43:32 --> 00:43:37

reality. Of course, if it's about you, or if there's harm that you

00:43:37 --> 00:43:40

see coming in a very specific situation, then you have to be

00:43:40 --> 00:43:44

careful. But if it's just a story about somebody hurt us get rid of

00:43:44 --> 00:43:49

it. Number six, definitely do not convey it to others. Right,

00:43:49 --> 00:43:53

definitely do not convey it to others. Shake my Wahiba that he

00:43:53 --> 00:43:57

says whenever somebody brings to you any tale from somebody, a

00:43:57 --> 00:43:59

friend of yours, say to him

00:44:02 --> 00:44:07

I have full conviction about my love. And my friendship with this

00:44:07 --> 00:44:11

friend of mine, I have conviction about it. What you're bringing to

00:44:11 --> 00:44:16

me is speculation and conviction and certainty cannot be eliminated

00:44:16 --> 00:44:18

by mere speculation.

00:44:19 --> 00:44:22

So tell them in a principled way, this is the way I'm going to deal

00:44:22 --> 00:44:27

with it. Shake up Donald Dean. He says even either Nakata illegal

00:44:27 --> 00:44:31

Adam Carolla and fear decom and Adam, if somebody brings to you

00:44:31 --> 00:44:35

some criticism that somebody else made of you about your honor. So

00:44:35 --> 00:44:39

now this is the tail, right? This guy's been speaking about you, So

00:44:39 --> 00:44:42

and so has been speaking about you. That's that really gets

00:44:42 --> 00:44:45

people going in it. Now. What did he say? Why did he say that? It

00:44:45 --> 00:44:49

gets you going? So if somebody does that first Giroux first tell

00:44:49 --> 00:44:53

him off. Well, how can I mean as the one even if this is another

00:44:53 --> 00:44:59

very close friend of yours. Tell him off first. say to him if you

00:44:59 --> 00:44:59

think

00:45:00 --> 00:45:04

But I am like the way he is that he is saying I am. Right. If you

00:45:04 --> 00:45:09

think his criticism is true, then you and him are the same. You and

00:45:09 --> 00:45:12

him are the same. In fact, you're worse than him. Because he doesn't

00:45:12 --> 00:45:16

come and tell me, and you're telling me and making me feel bad.

00:45:17 --> 00:45:21

It's just another way of looking at it. Right? So he at least he's

00:45:21 --> 00:45:24

got the decency to not tell me about in my face. And you have,

00:45:25 --> 00:45:28

right? And if you don't think that this is right, and you think this

00:45:28 --> 00:45:33

is totally invalid, and false, then why do you even bring it up?

00:45:34 --> 00:45:37

What's the benefit of bringing that up to me, and the story.

00:45:40 --> 00:45:43

This isn't telling us to bury our heads in the sand, you have to

00:45:43 --> 00:45:47

remember that. But what this is saying is that a lot of what is

00:45:47 --> 00:45:51

brought in front of us is not mostly true.

00:45:53 --> 00:45:57

And there's not much truth in it. So try to avoid as much of them as

00:45:57 --> 00:45:57

possible.

00:45:58 --> 00:46:02

And it's only the few that may get a goal that might be important to

00:46:02 --> 00:46:06

pursue and deal with. That's what it is. Don't have an attitude to

00:46:06 --> 00:46:09

just jump up on everything that's being said, because you will be

00:46:09 --> 00:46:11

wasting a huge amount of time.

00:46:12 --> 00:46:15

And he says walk around the corner, the lady had the rissalah

00:46:15 --> 00:46:18

Andaman Harada in your Dumela who would do us harbor he followed the

00:46:18 --> 00:46:22

column and Emami be birdie Raji. And we have mentioned in another

00:46:22 --> 00:46:27

place in this treaties of ours, that anybody who wants to have a

00:46:27 --> 00:46:32

long term relationship with difference, then they should try

00:46:32 --> 00:46:40

to repel the news that the tails that these people bring right from

00:46:40 --> 00:46:42

the first instance, don't let even get into heart and then try to

00:46:42 --> 00:46:46

dispel it, it gets more difficult. So if somebody sees a bad dream,

00:46:47 --> 00:46:50

what are you supposed to do that, from this experience, and from

00:46:50 --> 00:46:54

this advice, see a bad dream? scary dream? Well, that's even

00:46:54 --> 00:46:59

more fickle. That's even more artificial, in a sense. And the

00:46:59 --> 00:47:03

promise was said that if something scares you and frightens us from

00:47:03 --> 00:47:07

the shape on our will to be loved. So if you're gonna get obsessed

00:47:07 --> 00:47:09

about these things, it's going to destroy your life.

00:47:11 --> 00:47:12

Subhanallah

00:47:13 --> 00:47:18

I've seen in hindsight, how withholding yourself is so

00:47:18 --> 00:47:22

beneficial. I give you an example. There's a brother who does some

00:47:22 --> 00:47:27

editing work for us. And out of all my editors that I've worked

00:47:27 --> 00:47:31

with, I have the most respect for him. Because he does the best job

00:47:31 --> 00:47:38

for me, meaning I really respect his his knowledge of the language,

00:47:38 --> 00:47:43

his editing skills. And I think he just hits the mark. It's that

00:47:43 --> 00:47:48

ideal that I like, however, he's busy. And we made a deal that he

00:47:48 --> 00:47:51

would do this much work for us, you know, for this. And then he

00:47:51 --> 00:47:56

got really busy, and the promise, and we paid him, and so on all the

00:47:56 --> 00:48:00

rest of it. And he just wasn't being as responsive as he's

00:48:00 --> 00:48:01

usually.

00:48:02 --> 00:48:09

I had every right to tell him off and say, you know, you, basically,

00:48:09 --> 00:48:12

you've been paid in advance for this many pieces of work, and

00:48:12 --> 00:48:15

you're not doing it now. And you're delaying us and so on and

00:48:15 --> 00:48:16

so forth.

00:48:18 --> 00:48:19

But I withheld myself.

00:48:20 --> 00:48:25

And I'm glad I did those so many times, I think I was driven to the

00:48:25 --> 00:48:29

brink because I needed the book. And it wouldn't come promise.

00:48:29 --> 00:48:34

Tuesday, Thursday, Saturday, next week, it went on, it literally has

00:48:34 --> 00:48:37

gone on, it's went on for years, in a sense, right.

00:48:38 --> 00:48:42

But today Alhamdulillah I didn't do that. Because I value his work

00:48:42 --> 00:48:46

had I messed it up them and just shouted at him and said what I

00:48:46 --> 00:48:51

felt at the time, then I may have felt

00:48:52 --> 00:48:56

some release in me about that. But at the end of the day on the

00:48:56 --> 00:48:57

benefits, were they

00:48:58 --> 00:49:01

because I wasn't going to ask him for my money back.

00:49:03 --> 00:49:07

And there wouldn't be any more work we do. And I would have

00:49:07 --> 00:49:10

spoiled the friendship. Because he's like a friend as well. He's a

00:49:10 --> 00:49:13

student in fact of mine as well. I would have spoiled all of that

00:49:13 --> 00:49:14

relationship.

00:49:16 --> 00:49:20

So things like this can happen. And I can understand that he got

00:49:20 --> 00:49:23

busy. I've been busy like that I'm busy right now like that I get so

00:49:23 --> 00:49:26

many grant, I can't respond to them. Because I'm so busy trying

00:49:26 --> 00:49:28

to finish off a work or something like that, that for days on end, I

00:49:28 --> 00:49:32

won't respond to my emails. So I can understand that and that's

00:49:32 --> 00:49:35

what he must have been going from but when you're in need of

00:49:35 --> 00:49:38

something, and they're busy, you don't understand their business

00:49:38 --> 00:49:42

because your need takes precedence in your mind at the time. But now

00:49:42 --> 00:49:44

thinking back that if I had messed it up with him, I wouldn't have

00:49:44 --> 00:49:47

been able to communicate with him anymore now and I've got any work

00:49:47 --> 00:49:49

out of him afterwards. He didn't I'm gonna produce the workout a

00:49:50 --> 00:49:54

long time afterwards. I'm hungry laden. And now he does still help.

00:49:54 --> 00:49:59

So that's why in hindsight, the the benefit I get from this is

00:49:59 --> 00:49:59

that

00:50:01 --> 00:50:06

If there's no benefit in breaking up a relationship and shouting and

00:50:06 --> 00:50:09

turning somebody off, except that you'll just feel a bit better for

00:50:09 --> 00:50:13

that moment only, there's no point doing so. Yes, if somebody's ugly,

00:50:13 --> 00:50:16

and they've just been really bad with you, and whatever and easily

00:50:16 --> 00:50:18

tell them and you don't want to work with them again, in the

00:50:18 --> 00:50:21

future, there's a different story to set somebody writes in their

00:50:21 --> 00:50:24

place, different story. When you value somebody's work, and you

00:50:24 --> 00:50:27

think they can turn around still, and it's not the end of the day,

00:50:27 --> 00:50:30

and it's just trying to understand somebody's need, even if it goes

00:50:30 --> 00:50:35

against your need sometimes. So hunger the world is complex. Our

00:50:35 --> 00:50:39

relationships are complex. experience teaches us a lot. And

00:50:39 --> 00:50:44

if we had hindsight Subhanallah that would have been no 2020

00:50:44 --> 00:50:47

vision as they say, it would have saved us from a lot of a lot of

00:50:47 --> 00:50:51

problems, a lot of mistakes. But that's why he's telling us all of

00:50:51 --> 00:50:54

these things right now from a lot of experience, so that we can

00:50:54 --> 00:50:58

insha Allah benefits. In another book of his call Anwarul could see

00:50:58 --> 00:51:03

if you modify the Kawaii the Sufi says that O'Malley Lisa sera who

00:51:03 --> 00:51:06

you've said will be heard and meridional McWhinney in Allah

00:51:06 --> 00:51:10

Allah He to Allah oppo. I mean I usually know whom we bought the

00:51:10 --> 00:51:10

embarked on.

00:51:13 --> 00:51:22

A Bliss has no weapon by which he corrupts, and spoils the states of

00:51:22 --> 00:51:26

people who are turning to Allah subhanaw taala, who was seriously

00:51:26 --> 00:51:30

endeavoring to get closer to Allah subhanaw taala. He has no weapon

00:51:30 --> 00:51:37

against these people that is more powerful than in gauging them in

00:51:38 --> 00:51:40

these social problems with one another.

00:51:42 --> 00:51:46

So you've got another co student, you've got another friend or

00:51:46 --> 00:51:51

another associates. And that's it, you start arguing about something

00:51:52 --> 00:51:56

who's closer to the sheikh, you know, things like this, who's

00:51:56 --> 00:51:59

doing this or whatever the framing of the context is

00:52:00 --> 00:52:04

shaytaan uses this, this is no better weapon for the shaytaan

00:52:04 --> 00:52:07

than this. So the best way is that as soon as you hear something

00:52:07 --> 00:52:09

coming, just repel it. I don't want to know.

00:52:11 --> 00:52:13

Of course, there's certain things that you can't avoid, but this is

00:52:14 --> 00:52:14

this is the way

00:52:16 --> 00:52:20

okay, and I think the last point for today, I mean, hockey, hockey,

00:52:20 --> 00:52:24

hockey, Enya, and ADA Lee, another right to one brother over the

00:52:24 --> 00:52:30

other is that you need to defend his honor. Somebody else is

00:52:30 --> 00:52:33

criticizing him. It's Titan. defend his honor. No, he's not

00:52:33 --> 00:52:37

like that. I know him better than that. Be like Abu Bakr Siddiq are

00:52:37 --> 00:52:41

the Allah one was to the Prophet sallallahu alayhi wa sallam, by

00:52:41 --> 00:52:44

which he got his name. Yes, I know our friends on the Prophet

00:52:44 --> 00:52:48

sallallahu alayhi wa sallam. And we're not Siddiq. Right. But at

00:52:48 --> 00:52:52

least we can try. You know, when they when the price was on when on

00:52:52 --> 00:52:57

this ascension, and mentioned this great story about in one night

00:52:57 --> 00:53:01

going from Makkah to Jerusalem and so on. And then somebody came to

00:53:01 --> 00:53:05

Ober cross illegally. I'm saying, if somebody said this to you that

00:53:05 --> 00:53:08

one night somebody could do this, would you believe it? So Uber,

00:53:08 --> 00:53:13

consider Allah saved him. He said, Who is saying this? says your

00:53:13 --> 00:53:16

friend, if he's saying I can definitely accept it, because I

00:53:16 --> 00:53:18

know he gets news from even beyond that.

00:53:20 --> 00:53:24

What is your jumpers who said that? You have to be careful about

00:53:24 --> 00:53:26

these things. Somebody is going to come and ask you a weird question

00:53:26 --> 00:53:28

like that. Why do you think they're doing so?

00:53:29 --> 00:53:32

I mean, not that question. But something like that. Ask why are

00:53:32 --> 00:53:35

you asking for if somebody comes in ask you an unusual question

00:53:35 --> 00:53:37

they're trying to trap you possibly

00:53:39 --> 00:53:40

have some sense

00:53:41 --> 00:53:45

that shows America intelligence and his belief. So then he got the

00:53:45 --> 00:53:48

name Siddiq, the one who fully confirms his friend, the real

00:53:48 --> 00:53:51

friend the real associate, and that's why it works in gave all of

00:53:51 --> 00:53:54

his wealth in the path of Allah for his messenger SallAllahu

00:53:54 --> 00:53:58

Sallam and for Allah. That shows you Cindy here. I'm one of the on

00:53:58 --> 00:54:02

gave half. That's what he's saying here. Oh, because he the guy was

00:54:02 --> 00:54:03

even beyond that you gave everything

00:54:05 --> 00:54:08

Allahu Akbar. So the Prophet sallallahu sallam said in the

00:54:08 --> 00:54:14

Hadith, whoever defends his brothers honor. Allah will defend

00:54:14 --> 00:54:19

Allah will keep the fire away from his face on the Day of Judgment.

00:54:19 --> 00:54:23

Face means I mean everything isn't gonna let the rest of your body

00:54:23 --> 00:54:24

burn if your faces

00:54:26 --> 00:54:27

Subhanallah

00:54:28 --> 00:54:33

Imam Shafi used to say min Allah Allah saw the key who was the key

00:54:33 --> 00:54:38

the sign of the truthful person in his brotherhood towards his

00:54:38 --> 00:54:42

brother is a younger brother a level where should the huddle way

00:54:42 --> 00:54:43

of Feroz Zalando

00:54:45 --> 00:54:50

right which means that he accept his defects. He tried to fill up

00:54:50 --> 00:54:53

his broken points his points I mean, he you know, he tries to

00:54:53 --> 00:54:59

fill that up, complimented and he forgives his slips. That's what it

00:54:59 --> 00:54:59

should be.

00:55:00 --> 00:55:03

Because nobody's perfect in this world, Allah subhanaw taala accept

00:55:03 --> 00:55:07

from us, Allah subhanaw taala accept from us and make it very

00:55:07 --> 00:55:12

easy for us to deal with these things. I mean, how can I clean up

00:55:12 --> 00:55:15

the WHO couple walked in here couldn't walk to who either

00:55:15 --> 00:55:19

aubertin filata photo whose sin sunnah Turati Bokoblin for either

00:55:20 --> 00:55:22

going on a bit of a different direction here is saying that

00:55:22 --> 00:55:26

another writer, one brother over the other is to wake him up before

00:55:26 --> 00:55:31

the time. We came up before the time when you wake somebody up for

00:55:31 --> 00:55:34

future right before the time of future so that he can be ready

00:55:34 --> 00:55:38

when the time comes in. Now you see that he's probably Shafi

00:55:38 --> 00:55:41

Shafi, so Shafi is used to pre fitted in the early time. So

00:55:41 --> 00:55:44

that's under sound waking up before the time. For one of us we

00:55:44 --> 00:55:48

pray late in the masjid anyway, so don't go wake him up for tahajjud

00:55:48 --> 00:55:50

if you if he's gonna get angry with you, right? And this weekend

00:55:50 --> 00:55:53

with Fajr. And if you've got so much friendship and mashallah

00:55:53 --> 00:55:55

you're trying to get to dodge it as well then yes, we came up with

00:55:55 --> 00:55:59

a budget as well. Right? That should be a concern, concern for

00:55:59 --> 00:56:02

that religious welfare, spiritual welfare of your brother. So wake

00:56:02 --> 00:56:07

him up before the time so that the time enters and he's ready, and

00:56:07 --> 00:56:10

that he doesn't miss his son Narottama. Before the Ferriero of

00:56:10 --> 00:56:13

Fajr for example, well attack we're actually haram and neither

00:56:13 --> 00:56:14

the first initial technique

00:56:16 --> 00:56:21

Subhanallah so be comfortably in the regard. Right? What Can daddy

00:56:21 --> 00:56:23

come in hakea up the WHO visa

00:56:24 --> 00:56:27

is also you should wake him up in the middle of the night is a chef

00:56:27 --> 00:56:30

but to the Amerindian, Oh Allah, one of them in shaping Shabbat,

00:56:30 --> 00:56:32

coffee, Emily dunya. If you're going to take him food to his

00:56:32 --> 00:56:35

house and help him out in all of this, that's all dunya we

00:56:35 --> 00:56:42

benefits, it is more beneficial to give him benefits of the akhira by

00:56:42 --> 00:56:45

encouraging him to wake up in the middle of the night and to pray,

00:56:45 --> 00:56:48

because that's going to benefit him more. So also think of that,

00:56:48 --> 00:56:52

this martial law this book gives us so much food for thought. Now,

00:56:52 --> 00:56:55

somebody asked me a question the other day, the more Hadith I

00:56:55 --> 00:56:59

study, the less I think I can act upon all of them. When I knew just

00:56:59 --> 00:57:02

two, three Hadees I would act upon them. Right, the more I study, you

00:57:02 --> 00:57:06

know, like I'm reading more and more, I can't Well obviously, it's

00:57:06 --> 00:57:10

difficult. If you could practice on every single Hadith that is out

00:57:10 --> 00:57:11

there, you'd be a prophet

00:57:12 --> 00:57:15

because that is a representation of what the privacy laws and was

00:57:15 --> 00:57:19

but we try to do as much as possible. So have some targets you

00:57:19 --> 00:57:21

know, I'll do this I'll do that and so all of this is there but at

00:57:21 --> 00:57:24

least it gives us some understanding and inshallah we can

00:57:25 --> 00:57:30

increase and improve ourselves. So he says to have shuffled and

00:57:30 --> 00:57:34

compassion for your brother with regards to matters of the deen is

00:57:34 --> 00:57:40

superior to having just compassion with regards to worldly things for

00:57:40 --> 00:57:44

him were quote, but why am belly a corner Vertica be looked friend,

00:57:45 --> 00:57:48

it is very necessary that you do this with a lot of wisdom and

00:57:48 --> 00:57:51

subtlety. Don't just

00:57:52 --> 00:57:55

go knock on his door in the middle of the night and wake everybody up

00:57:55 --> 00:57:56

to some kind of subtlety.

00:57:58 --> 00:58:01

In an officer Obama Taha Rocket Man, you probably be a little

00:58:01 --> 00:58:04

nutty, because it is possible at some time knifes will kind of

00:58:04 --> 00:58:08

escape and become a bit wild if you wake somebody up with

00:58:08 --> 00:58:13

harshness, or with rudeness or boldness without using tact.

00:58:15 --> 00:58:19

Allah subhanaw taala help us Allah help us Allah make us the best of

00:58:19 --> 00:58:22

brothers to others. And Allah allow us to reform ourself.

00:58:22 --> 00:58:25

Welcome to Darwin and in hamdulillah have been hard I mean.

00:58:29 --> 00:58:33

The point of a lecture is to encourage people to act to get

00:58:33 --> 00:58:38

further an inspiration and encouragement, persuasion. The

00:58:38 --> 00:58:42

next step is to actually start learning seriously to read books

00:58:42 --> 00:58:45

to take on a subject of Islam and to understand all the subjects of

00:58:45 --> 00:58:49

Islam at least at the basic level, so that we can become more aware

00:58:49 --> 00:58:53

of what our deen wants from us. And that's why we started Rayyan

00:58:53 --> 00:58:58

courses so that you can actually take organize lectures on demand

00:58:59 --> 00:59:01

whenever you have free time, especially for example, the

00:59:01 --> 00:59:05

Islamic essentials course that we have on there, the Islamic

00:59:05 --> 00:59:10

essentials certificate, which you take 20 Short modules and at the

00:59:10 --> 00:59:15

end of that inshallah you will have gotten the basics of most of

00:59:15 --> 00:59:18

the most important topics in Islam and you'll feel a lot more

00:59:18 --> 00:59:20

confident. You don't have to leave lectures behind you can continue

00:59:20 --> 00:59:23

to live, you know, to listen to lectures, but you need to have

00:59:23 --> 00:59:27

this more sustained study as well as Accola. Harun Salam aleikum wa

00:59:27 --> 00:59:28

rahmatullah wa barakato.

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