Abdur Rahman ibn Yusuf Mangera – Imam Sha’rani’s Code of Companionship Series Love for Your Brother What you Love for Yourself
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Because if there's going to be anybody together in Germany, it's
going to be a husband and wife.
So if you've got a very good friend, you're not going to be
together in Germany in the same house, he's gonna have his
Inshallah, and you're going to have yours. But husband and wife
will be together in one house. You're not even going to be with
your son or daughter, mother or father, everybody's going to have
their own. The unit is the husband and wife. So who more than in
terms of companionship to fulfill these rights for
and a lot of these are extremely beneficial. And I guarantee you
there'll be people sitting listening to this will be thinking
that yes, if this will be my solution for my marital problem is
that hamdu Lillahi Rabbil Alameen wa salatu salam ala moana Ruthie,
Ramita Narada me who are the heal Safi of our cosa limita Sleeman
Kofi on Isla young at America as Allah Masha Allah and he continues
with expounding on the different rights that brothers have over
other brothers, people have between them. He says well
Manhattan yard and Alliander Allah Who behind the car for call
Michelle, my mother in law he he behind the the car in rural Cuba
with Dhaliwal his
one of the other rights that we need to have between us is do not
look at your brother do not look at your fellow
with the eye of disdain. Because nobody really knows in the sight
of Allah subhana wa Tada what that person holds.
They may be doing some strange things right now, but nobody
knows. I mean, the action, the staining the action is one thing,
but the staining the person believing that they have no
possibility, no potential for improvement reform are going to
Janna. That's essentially what it comes down to anybody. So
especially when you're trying to benefit from somebody, when you've
got friends, and you have some friendship with somebody, then you
should definitely not look at somebody with the eye of disdain.
The Roland law mentioned that anybody who looks at his brother
with this I have disdain, then he himself will be punished with
humiliation,
humiliation and disgrace.
In a hadith mentions that anybody who looks at his brother with an
eye of it seems like a weak Hadith, but anybody who looks at
his brother with with love, then sins are forgiven.
Another right of a brother over another brother is either taller
or even fee. And yet the hem NAFSA who vivatic were cool in the
methodical I will fear then the Muslim or non Muslim.
One is that if you ever come to know about a defect in your
brother, a fault of your brother,
whatever that fault is, maybe drives bad.
Maybe it's too much.
Maybe he smokes, you know, you didn't know. And then suddenly,
one day you discover the guy smokes, you smelt it, or you saw
him
and he's trying to hide it. There's a lot of people who tried
to do they try to hide their smoking habit, because most
smokers they're not very happy about their habits. They love to,
they'd love to get out of it. But those initial days of fun.
Unfortunately, they have deep roots. It's very difficult. A lot
of people in Ramadan they do give up I know a number of people I
know a number of people have given up again, it's just a mind over
matter
and a bit of suffering but inshallah happiness afterwards. So
anyway, you discover something about somebody. So what should you
do?
I went to somebody's house,
somebody I know well,
and he's got a toilet outside
a bathroom outside. And
I just happened to go there and I saw these cigarette butts. It's an
unused bathroom.
But that's where he does his smoking.
Now, I just discovered that I felt bad about it, but how are you
supposed to deal with this? So this is when you discover now even
somebody.
So it says that if you discover an ape in somebody, then
a person should accuse themselves of it.
What that means is, he should say that
I may have a similar type of a fault.
Because the Prophet sallallahu alayhi wasallam said, the believer
is a mirror of another believer.
And whenever a person looks into the mirror, they're going to see
themselves. So if I'm seeing myself in my brother, then that
fault is really mine. It's
communal fault in a sense, at the end of it, so don't just blame him
for that fault, but blame myself for the fault as well. And this
will help us to deal with the toxic aspect of it. How do we deal
with it? Because I may have a fault as well like that. And I
would like to be treated likewise. And not for my faults to be told
to others as well. So just remember that a believer is the
mirror of another believer.
So when we look at others, we're seeing ourselves
somebody stayed in the, in the company of Abu is Huck.
Ibrahim is one of the great pious Salaf.
He stayed with him for a while.
Ibrahim, many of you may know he's originally from bulk. He was the
he was royalty. He was a prince. He was the children of some of the
leaders of that area. But he decided to give all of that up.
And he became known for great level of scrupulousness. So much
so that if he wasn't 100% sure about the food that he was eating,
he would suffice when eating, soiled or something like that,
just so that nothing haram went into his stomach.
His one of his very famous dogs is Allahu Melkonian zhu li ma
sciatica lrsd to artic, O Allah, take me from the humiliation of
disobeying you to the honor of obeying you. That was a constant
do obvious, which is a wonderful, take me away from the humiliation
of disobeying you because that's a humiliation really, it's a
humiliation to the to the honor of obedience. So somebody stayed with
his company for a while. And when it came time to depart, he said to
him, he said to Chef Abraham, tell me what have you seen in me?
What defects have you seen in me? Now is the honest, sincere person
trying to correct himself? He says, What do you see in me? He
said, Yeah, coffee.
In de la hora loca, I even I don't see any defect in you.
The person is probably saying, I've got so many defects, is he
lying? Is he not telling me it says I don't see any defects in
you.
That he explained why he says I need love to KIRBY I in invaded,
because I've been constantly
assessing you, and approaching you with an eye of love. And I have
affection.
So for Stetson to mean karma, right? Everything that I've seen
of you, I've always looked at it, in a way with good meaning.
I've basically
I've liked everything that I've seen.
First of all, Haley and I Ubik gonna ask somebody else about your
defects. Because I don't, I can't give you any defects. I've just
been looking at you with an eye of affection. So there's no way that
I can see any defects. So essentially, it's like looking at
somebody you know, with that initial period of romance where
you don't see any defects. If only that kind of period, even with the
spouse, all of these things that we're speaking about, if somebody
can just act like that with their spouse, who is the lifelong
companion. In fact, the spouse, the husband, wife, is such a
companion, that it's not limited to this world.
Because if there's going to be anybody together in China, it's
going to be a husband and wife.
So if you've got a very good friend, you're not going to be
together in Germany in the same house, he's going to have his
Inshallah, and you're going to have yours. But husband and wife
will be together in one house, you're not even going to be with
your son or daughter, mother or father, everybody's going to have
their own. The unit is the husband and wife. So who more than in
terms of companionship to fulfill these rights for
and a lot of these are extremely beneficial. And I guarantee you
there'll be people sitting listening to this will be thinking
that yes, if this will be my solution for my marital problem.
Why you ridurre and kuliah, even Karela to uncover and nine a Sati
took dill Messiah, we
says that whenever you look at something with an eye of
satisfaction,
then
it will be blind of all types of defects.
If you if you're an Apple fan, Mac fan, you don't see any defects,
you only see the defects in a PC.
And if you're a PC person or an Android person, you see defects in
the apple. If nothing else, you'll see that the apple is bitten
is not a complete apple. So this is the level we go to. When it
comes to these kinds of things. You will
Notice these things for the Apple fan when he looks at the Apple
phone. That part that's that special even though it's bitten
off and it seems defective, that is the quality but that is the
significance. For somebody else, it looks like something else. So
you can look at everything in two different ways. Another rites of
between brothers is a Yara NAFSA. Who do not who Allah the worm.
A person should always consider themselves to be inferior to their
brother all the time.
That I'm not better than him.
A person should always consider themselves to be lower than their
brother.
And this is not just trying to make it up like that. But Allah
Sabine in your team should actually believe that. You might
think that's difficult, why that's overdoing it.
Why should you do that for a while because none of you none of us
really know who's better in the sight of Allah Dewey.
None of us know who's better in the sight of Allah. So why
shouldn't we think that?
You might say, well, he's a big sinner. Well, he might be a sinner
right now. But tomorrow, he may not be a sinner. We may be seen as
tomorrow, because we haven't died yet.
There's no guarantee we haven't been sealed yet. The hartham
hasn't happened. That's why they say that, in the Malama Logan,
Hala team actions are according to the ceiling states, how they end.
So our life how it ends is really what's going to matter.
That's what you call a seeding state. That's why we ask for
personal hajima
means a good seeding states a good ending, that's why the prophets of
Allah, his dua was Oh Allah make the best of my life, the last of
my life.
Hydra yami hero, the best of my days the last of my days, so we
never know. So when I read this first I thought that's maybe is
that a bit overdoing? And how do you do that? says no, you haven't.
Sabina yaki la isla Seville is no new attack mean, this is not just
speculation on your part that he may be better than me. Or
estimation node believes that he is better than you
forgot Carlu manlam yara NAFSA who do nothing he let me interfere
with Sabeti he, he is saying this for a different reason. If you've
got a friend, then how can you benefit from somebody? How can you
benefit from a companion, you can only benefit from them, if you
feel they're superior to a certain degree, if they feel they've got
something if you feel they've got something to offer you. That's why
one of the things that
my wife always gives us advice to, you know, for married couples is,
especially for women is that never get married to somebody that you
will not have respectful.
Don't get married to somebody that you don't think is superior to
you. Because you know the hierarchy of a married life,
especially in Islam. And in general, but especially in Islam,
the husband being the head of the household as such, right?
Then it requires this this respect for the Islamic respect that a
wife has to give her husband. And of course, the honor by which the
husband has to deal with his wife, the dynamic requires that you feel
that you've got respect. But this doesn't mean that the husband then
has to feel the wife is inferior to her, she should have a lot to
offer him as well. And it should be a belief of full conviction.
So that's why Subhanallah some one woman said that they would,
there's no way that I can get married to and again, this is just
a personal perspective. You know, she's from England, she doesn't
believe that she can get married to somebody from India or
Pakistan, just because I don't want to be ungrateful.
He may have all the qualities but because the language will be a
barrier for me that may just put in my mind and inferiority aspect.
Again, this doesn't have to happen with everybody. Because there's a
lot of people who come from outside, we have great qualities
and the language is not a barrier
at all. But for some people it's a barrier depends on what your your
point of view is and what you are concerned about.
But with any companion that you're going to be with, consider that
they've got something to offer you. So the way you can do that is
look for their good points. Believe me, you can do that with
any company. I've had the occasion to travel with many different
people, you know, something like that. You have to find a way to
benefit from them. There's no point in just sitting there, you
know, in a long journey, and you think, I can't get anything out of
this. We should always be learning and benefiting. And the way you
can do that is by seeing what somebody can
offer you. Ebola Hey, Bashar ready? The great shake he says
Lamar Alima Lula and Nicola Anna Burton Lyon bitwala youth Marilla
be it
Get ready he titled aren't TyLoo will Urgell Gerald Luna Fusa who
are the lil Cooley?
This is the way that people have Allah think. He says that when the
people of Allah, the Olia when they realize that any plant, any
growth, any organic growth, any anything that organically grows,
does not grow or bear fruit, except by being under the ground
and covered by the Earth upon which the feet of men walk.
They can only grow after that happens, after you've covered it
with the soil. after things have gone over it, only then does it
bear fruit and grow, when they realize that that's the way
organic things happen, then they also made their new foods
themselves,
the land for everybody, that everybody can take benefit from
them,
essentially put yourself down, then your growth will come.
They say that somebody who comes fresh fresh out of college or
mothers or whatever it is, and then he gains immediate
popularity.
He's in a very critical state.
If you get fame too quickly, it's in a very, because it gets to your
head, and you want more of it. That's just the way famous you
want more of it, you want more of it. And if you lose it, you feel
that you're losing some of it, then you will use unethical ways.
Initially the fame came in ethical ways. Allah gave you some kind of
Ghoulia as a test, and then it got to your head.
That's why the procedure that they're explaining here is what
the Hadith mentions Manta, Wilder, Allah, He Rafa hula, anybody who
humbles himself, then Allah subhana, WA, tada will raise them.
So if anybody's become famous too fast, then they should realize
that this could be a test for them. And they should be very,
very careful. In fact, according to say, the IDN Wafaa, he says
that the Earth has been spread out so far, despite being the earth,
it's the most spread and extensive thing that we know. Because to
teach you, the Waldo to teach you humility. So if you also Humble
yourself, like the Earth, you will also become more extensive.
your sphere of influence will also be extended, though that's not why
you should do this. should do it for the sake of Allah subhanaw
taala.
I get these questions from some of the students sometimes saying,
this certain teachers of ours, I see that they're not eating with
three fingers. There are certain outward faults I see on them. Now,
clearly, what happens in to young people, when they start the
mothers or when they start studying is that they want to see
the Prophet sallallahu.
They want to see their teachers as the Prophet.
Nothing wrong, perfect, you know, it's not going to happen. We're
not living in those kinds of times anymore.
We all have defects. As I said, Yes. You know, we read yesterday
as well that the greatest person will have some defects. So when
you don't notice that it becomes shaytaan that makes that a barrier
for you to benefit from such a person, their lectures, their
teaching, when I see him who think well, you're not fully practicing,
well, you're not fully practicing. It says in there that as long as
it's not something shut Ihara um, then do not consider that to be a
big problem.
Eating with three fingers is a sunnah, but it's not haram to eat
with five, or with your whole fist. For that matter, though,
they're discouraged that some cultures just have the whole fist
as their way of eating.
It does look a bit strange when you first see it, but for them,
it's quite normal to make rice into bowls with their whole fist
and throw them in their mouth.
But that's just the way different cultures are.
So, Imam now he says, Now Imam No, we used to study 12 lessons a day,
an hour each.
So he used to study for 12 hours, he used to take 12 different
lessons. He had 12 additional hours of the day to do the rest of
his work and eating and everything. We've taken 12 hours
of lessons not for the feminine, but our lessons you can imagine
and he died at a very young age. So he says that he used to make
dua to Allah subhanho wa Taala that Oh, Allah Valle my teachers,
faults from me. Don't let me see my teachers false.
Because that would become a barrier. If I saw them it would
become a barrier for my benefiting from him. I'm there for a reason.
He's got Hadith. I want to take that hadith from
he's got the seal. I want to study the FSI from him. He's got thick I
want to acquire my filter jurisprudence from him by see
certain other defects.
It's going to become a barrier.
And there's two verses that he quotes in this regard. He says
further to the court and full circle
We're at the moody money taka. Do not purify yourself yourselves
because Allah knows.
Allah Allah Allah is most aware of who really has Taqwa. And in Aqaba
command Allah He called them. The most noble among you, is the one
who has the most taqwa and decoy something in the heart. So it's
very possible that the one you're looking at, though he may have a
few external faults here and there, he may not be eating with
three fingers. But he may have motor coordination. Because eating
the three fingers is not a guarantee of Taqwa. Though it's a
great sin.
The person may have a more pure heart than you have his knee and
may be more pure. And his actions may be more particular than you.
That's why a person should never feel too mighty, too big to study
from somebody who's younger, somebody who's younger, somebody
who's not of the same social standing as us, or even indeed,
the person is not as knowledgeable as us. For example, I want to
refresh my
my knowledge of the seven Tirat.
I can't find many other Ma, who, around the area that I can go and
study this way. So a student has come
who's studying the seven karate, and he's nearly finished.
So I graduated years ago. You know, he respects me for my
knowledge of what he thinks I have. But I've actually approached
him to say after the heart during Ramadan, can, can I come and
refresh my garage with you because he's just studied at a fresh, I
haven't done it for a while. So I've approached him and he's
probably less than half my he's probably half my age or less than
that. Because when it comes to knowledge, you want to have
knowledge, well go and get it.
Knowledge is there, the person is just a carrier, the knowledge is
Allah's knowledge. So don't let these things become a barrier is
very important, as you many missionaries of the past who have
had teachers that are younger than them.
And there's a special category for them in Hadith as well rewired
will occur with middle Assad,
transmitting narrations, the older people transmitting narrations
from younger people than them because somehow they went far and
wide and got a narration that they didn't have.
Another
right between brothers is always to give them preference over
ourselves. Now that's understood to give somebody preference over
ourselves, especially with friends, it's very important.
Because they've said that lie a sudo. I don't either have Qurani
in a thorough home island. Whatever the other What am you
shoddy config, Seamus, the sheriff at either universal
nobody. If you really want to be a leader, and you truly want to be
honored, then understand this rule.
Nobody becomes a leader over his peers. Nobody gains honor over his
peers. Unless this individual gives others his peers. preference
over themselves, bears their annoyances, because people can be
annoying, without wanting to be there's their tolerates that
annoyances you're going to have to be tolerant person who gets angry
on things that go wrong.
Very difficult. You've heard that story when you're young, maybe
have that Princess who could also nullsec sensitive, right? That she
could feel if the bedding wasn't straight and it was even like as
like a like a small seed underneath. She could feel it. So
even if it was over 10 mattresses, she could still feel it. It gets
in his pocket. Right? And what kind of sensitivity is that? How
can you live your life like that Allah protect us from that kind of
stuff? Okay, I do have some problems as well. I can't take
London water. I just don't enjoy it. So it's it's a suffer. I mean,
it's a calamity. I think. I can't I mean, I don't feel the
satisfaction at all when you drink the London water. I've been out
too long. And really London what it is really I'm really sorry for
saying this here. I have to buy my water it's our job I think to a
certain degree. But you just don't enjoy it. You go to Birmingham you
drink a glass of water you feel satisfied. You go to Lancashire
Yorkshire you feel good with the water there but London Leicester
the water is just not that great.
I don't know if any of you have that problem. If you do then ask
Allah for for release from him. I insist with my children. No you
drink your love because I mean if you have to buy your water and you
can't just go to a tap and that's that's another lesson as zakat so
not all kinds of sensitivities are good, yes sensitivities from bad
things and evil things and from dirt and impurity. That's a good
thing. That a person is very careful about His Messenger
and all that that kind of Nazakat is very good, because it will keep
you pure and clean.
Unless it's to a degree that you have to have a shower five times a
day.
You know, that gets a bit extreme in anything.
So, a person has to tolerate people's annoyances. And number
two, that you do not become a competition in the things that
then that desires, what that they desire. This is based on a hadith
that the Prophet sallallahu sallam said is heard.
for dunya you hymnbook Allah was her femur in the nurse your hip
brokenness, what that means is
abstain from
or exercise restraint from the world and Allah will love you.
Because the competition for Allah subhanho wa Taala is our love for
the world. The more you love the world, the more or less the less
you worship Allah subhanho wa taala, the less we respect him. So
that's the competition there, there is no competition, but
that's the competition worlds.
We've made it a competition
and abstain from what is in the hands of people, and they will
love you because they don't see you as a competition. Most
problems, jealousy, arrogance, all of these things happen because
they you see, you perceive people as a threat.
You perceive, and it's your superiority under stake.
That's why when you see somebody simple and doesn't, then you like
that person just naturally. So simple. People are more beloved to
people than others.
Simple people generally get by with everybody. And people with
some talent, they have to win hearts of people, and they will
win some and they won't win others. That's why people with
talent will always have envious, envious because you've got
something that others want.
So you either win over people, which is not always possible. But
if you don't, then just you're gonna have to, you're gonna have
to understand that your normal hedger at a shelter that summer
stones are only thrown at trees that bear fruits, not in trees
that don't have any fruits. So just understand that that is going
to happen. You're going to have people who will be jealous of you,
or who will attack you. It's normal. So anybody who wants to
become honorable among his peers, he's going to have to bear with
these three things. The next write he speaks about between brothers
is a Dima who is Marilla to be at his service when he especially
when he's sick, to serve him when he's sick.
For conduct Dakka Dakka roo annual photo worth a fee hit metal, Juan.
They've mentioned that magnanimity, magnanimity, right is
for two for two is this quality inside a person which encourages
you pushes you inspires you to spend to spend and be generous to
others.
It increases, preferring others over oneself increases that
ability for us to prefer others over us. You've just got something
really nice. Somebody said, Oh, that looks really nice. I mean,
I'd love to have one of those. Here you go, brother. It's a very
difficult thing to do. The province of Assam does that
the province of the Lifesum received a very expensive garment.
I can't remember exactly which garment it was. It's in the
Shamaya extremely
valuable garments. And
somebody came in said, Oh, I'm in need of something like this. And
the Prophet sallallahu Sallam gave it. Others went and told that
person off said that the prophets Allah some received that and he
was in need of it. It's not like he had 10 garments, you know,
like, five pairs of shoes and seven jackets. And normally this
was something he had one of that he needed. But the problem was on
Magnum unity was just amazing. And you'll see it on the Day of
Judgment when even the other prophets will be saying knifes
enough See, he'll be saying Almighty Almighty, He is just
concerned about us. Like he's the highest level of footwear that you
can have.
So he says that, that if you have footwear, it means you're going to
be assisting others and serving others. And generally people who
serve others, they get the most respect they get the most people
like such people, they the people remember them, especially after
the death, more people will go to that person's janazah if you want
people to increase you know, if you want a lot of people to come
to your funeral, then serve others. That's one definite way
you'll get you'll get people at your funeral because you will feel
that obligation because at the end of the day at the heart of
our essence, our core is an internal Abdullah Hassan that's
what this is saying. That the human the inside
is a slave of goodwill, a slave of goodwill. Anybody who shows us
goodwill, we become their slaves whether we like it or not. Right?
It's not a bad thing. It's just that when it comes to death where
people will go That's why Junaid Al Baghdadi another one of the
great like Ibrahim Adham that we speak spoke about this Junaid Al
Baghdadi, he mentions
Jamba he will insert a Dima is one, it is necessary for a person
to serve his brothers. So my artisan lamb under whom alcohol
may be watching we have to him.
But then after that, to make excuses to them, that I've been
unable to fulfill your complete rights to serve your brother, they
come to your house, you're going to help them somehow. But then to
say, I'm really sorry, I couldn't do it as much as I should have
done it as much as was due to you.
When you could roll a home bill here and a tiara and
instead look, I
wasn't able to fulfill it completely. In fact, you should
you should think he says that I could have done more, but I didn't
do that
one hour anima and the WHO buddy OSA he should declare, he should
declare that I'm guilty of not doing this. So a person then must
confess of betrayal that I've actually betrayed you because
betrayal means that I didn't fulfill what should have been
done. I had shortcomings in this regard, even though he knows that
he's free of that. But then he makes a clarification just in case
somebody takes this to an extreme unless by your expressing that
you've betrayed him. You're going to get a penalty or a court case
against you. Right? This Junaid Al Baghdadi his name was double
costumer.
He is considered the Imam of the Sufis, the Imam of the piezo heard
of the past he's agreed upon.
He's agreed upon. He was originally from the heartland
which is in Persia. But then he was brought up in Iraq, and he was
Shafi for tea. We started with a booth our and his uncle was Surya
circuity, one of the other early pious ascetics that we that are
famous Ibrahim Adham Junaid Al Baghdadi Surya Sakata you by us
either stormy These are like the famous, the really famous ones
that you've seen all books of zoo heard and, and so Wolf and all of
this. So he is one of them. His uncle was Surya circuity.
He also stayed with Harrington Mahasi be another one is very
famous. He died in 297. He's the one who said, you know there's
some soupy Sufis, they get a bit exotic and they start doing weird
things and everything. So the biggest evidence comes from the
Imam of them. Who's the Imam of the real Sufis, who says a total
Kulu Hamas do the
Al Halki Illa Allah monitor for a thorough Rasulullah sallallahu
alayhi wa sallam, all the paths to Allah are closed
upon the creation, except for the one who follows in the footsteps
of Rasulullah sallallahu Sana, so it's only the Sunnah that's the
true the soul and purity armor has an attorney got the sole final
clean wakame we did not take our dissolve from just hearsay, from
what people said so and so said and so on. lurk in annual jewelry.
We're talking duniya Walcot Ilma LUFA tivol Mustafa nuts, but we
took it by through hunger. We took it by being hungry, by abandoning
the dunya and by severing our relationships with things that we
loved. That effected us and things that we considered to be nice, but
they were not nice. So he was a true Sufi in that sense. So this
is this is his statement.
Will miroir Hey Michelle, Vinny says Manta Azizah Allah hizmeti
whiny anybody who thinks himself too high and mighty to serve his
brothers wertha Hula Goodland la INFICON Allah Who women who
abandon Allah subhanho wa Taala will bring about for him a
humiliation that he will never be able to remove. If you think
you're too good to help others, woman Halima Juana who this is
based on his experiences mentioned in this way, and from certain a
hadith maybe, but then he says woman hottie May, Juana who
anybody who serves his brother's birth team in Harley seat, Armani
him, then anybody who serves his brothers, he's also given a share
of the best of their actions. Because you are facilitating it's
like, if I feed somebody Iftar even a date just to break their
fast with I get the reward of proportion of their fast, they
also get the reward I also there's lots of reward where it isn't and
there's not going to be any deficiency in their reward. But I
also get reward. That's why if somebody is offering dates, you'd
rather have somebody else's date than your own date because
Then you're giving somebody else the chance to also get some
reward.
It's like, if I've got access to, to a lounge and I can take
somebody else in I may as well take him in with me. It's not
going to cost me any extra. I lose that opportunity. I've lost it.
You know, every time I go in, I can take somebody else with me. So
let me take somebody when I think will insha Allah stop here? We'll
carry on tomorrow in sha Allah.
Allah whom and the salam amikacin on the bottom of the earth and
jewelry from Allah who may or you have a younger article study
Allahu
Allah, you know, he learned the Subhanak Edna could never nobody
me Allahumma salli wa sallim ala Sayyidina Muhammad whiner NEC you
know hammered or vertical Sydney. Oh Allah, we ask that you forgive
our sins, oh Allah have mercy on us, O Allah treat us with your
compassion of Allah the moment the month of mercy is upon us. The
month of blessing is on us. Oh Allah, the days are passing by
already a few days have passed without us even realizing, Oh
Allah, Oh Allah. Although this may be good, oh Allah in, we may be
deprived of the baraka if we don't take the baraka and the blessings
of Allah do not deprive us of the blessings of this month of Allah
the blessings surrounding us, of Allah do not make us of those who
are deprived, but make us of those who take a full, a full share of
your mercy and your blessing during this month. Oh Allah allow
us to fulfill your obligations and make and be obedient to you. of
Allah allow us to make resolutions in this month, so that we can
follow for the rest of our life that will make us better in some
better individuals and closer to you. Oh Allah grant us your love
during this month. And Oh Allah, whatever we gained during this
month, allow us to endure and keep it for the rest of our lives. Well
Allah make the best of our lives the last days of our life. Oh
Allah, Allah, Allah, we ask that you bless us, and bless our
families and protect us and our families and our progeny until the
day of judgment from all the evils that are out there. of Allah, each
one of us wants closeness to you. That's why we're sitting here
today in the masjid. Oh Allah that's why we're sitting here. Oh
Allah we ask that you treat us with your compassion of Allah We
need your mercy and your compassion and our Allah you
rivers of Your mercy are constantly flowing. Our love we
ask that you give us even a drop of this mercy of Allah fill our
hearts with your light, fill our hearts with your light and our
Allah we ask that you fulfill our permissible needs. You remove any
obstacles from having a healthy and a life full of EMA and in this
world of Allah make our surroundings conducive for our
falling in your in the footsteps of your messenger sallallahu
alayhi wa salam, O Allah grant is born again our businesses, in our
work, in our employment in our family, in our households, in our
health and in everything around us and our Allah especially in our
iman Do not deprive us of shortcoming in our iman, oh Allah
grant us the Kalama La Ilaha illa Allah on our deathbed and our
Allah allow us to imbibe one of these great characters and become
true brothers, and true fulfill us of the rights of our brothers. And
Allah, Oh Allah, we ask that You honor us honor us in this world
and especially in the hereafter and protect us from the dishonor
grant us the Karim Allah, Allah Illallah on our deathbed, and our
Allah bless all of those authors. And all of those who have
transmitted these great words down to us and our Allah, we ask that
you bless all of those who have told us to make dua for them, and
those who expect us to make dua for them. And those who are
associated with all of us in whatever way shape or form in our
families of Allah grant, abundant blessings on your messenger
Muhammad sallallahu alayhi wa sallam Subhan Allah because Allah
is merciful and was Saddam in our city in 100 Live
the point of a lecture is to encourage people to act to get
further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on there, the Islamic
essentials certificate which you take 20 Short modules and at the
end of that insha Allah you will have gotten the basics of most of
the most important topics in Islam and you'll feel a lot more
confident. You don't have to leave lectures behind you can continue
to live, you know to listen to lectures, but you need to have
this more sustained study as well to Zach Allah here and salaam
aleikum wa rahmatullah wa barakato.