Abdur Rahman ibn Yusuf Mangera – How to Deal a Flirting Husband

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss issues with man-made objects, including false assumptions and sharia's restriction of non Muslims speaking to non Muslims. They stress the importance of avoiding disrespectful behavior and finding professional help for women who are experiencing problems. The speakers also emphasize the need for men to avoid distraction and be honest with themselves. They stress the importance of empowering women to deal with difficult situations and avoiding "hasy sp he'd" relationships. The shay spirit is used to avoid certain actions, and the speakers suggest finding professional help for women who are experiencing problems.
AI: Transcript ©
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Bismillah

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Bismillah R Rahman r Rahim Alhamdulillah

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Alhamdulillah Hamden cathedral even Mubarak and fie Mubarak and

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Allah, He can mail your bottle buena de la jolla who are Manawatu

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wa salatu salam ala so you didn't have even most of us Allah Allahu

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Taala Allah you are. He also we have our Casa limiter Sleeman

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Kathira en el Iommi, DEEN unburied.

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Allah subhana wa Taala says in the Quran, as discussed yesterday in

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the pre Jamal ban as well that led Takara was Zina in the hookah

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Heisha. Don't go close to Zina don't become close to Zina don't

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approach as in don't do any preliminaries of Zina or

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fornication or unlawful *, because that the

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detriment of that is extreme. So Allah subhanaw taala says, don't

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even get close to it.

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Now in that regard, we want to discuss a number of things.

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There's some extremes in this regard that we shouldn't even

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which we need to discuss, there's some approaches that we need to

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discuss as well, as discussed yesterday,

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it's a flirting around and taking these opportunities and these

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chances they need to be avoided.

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One, one thing, I'm going to try to mention a few things that were

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not mentioned yesterday, and for those who didn't listen to the

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yesterday's burn, you'll eventually it'll be on

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the masjid website, or some some Academy website, it'll be it'll be

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on there. So you can listen to that part as well. But there's a

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number of issues. One is that some people may say that flirting and

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not remember, this happens with women as well, women who are at

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work, and some women who are not at work. And we've had a number of

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cases where these husbands are complaining of their wives talking

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to their cousins, their cousins, or a previous boyfriend, or a

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previous or somebody they know from one of their neighbors or

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something like that. They're discussing these things. They talk

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to them. And there's even cases where it's kind of gone beyond

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that as well. So

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it doesn't just happen with men. Yes, generally men have more of

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these problems. And women, we get more complaints from women about

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this, but you do have it the other way around as well. It's really

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sad. It's really it's really sad when you hear about these things.

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Either way, it's just really sad when either of them do it, because

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the heartache that it creates the mistrust, the sense of deception.

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And when husbands and wives lose trust for each other. And when you

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see Zina is one of those things, that it leads to deception,

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because Zina is something that is considered to be a born an

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abomination, and a really evil and despicable act, especially in our

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communities in the Muslim community. So when somebody does

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it, they're generally going to hide it, especially if they're

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married, they're going to try to hide it as much as possible. And

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in order to hide something, you have to lie. And once you start

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lying, then you lie. You know, one lie leads to the next one lie

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brings about 10 lies. So a person is then committing so many

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different sins, just because of this is committing so many sins

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and what the other thing you have to remember is that sometimes

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there's no Zina involved, like there's no proper Zina involved,

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the person has no might not know didn't, you know, absolutely no

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intention, whether it's the woman or the Man, to actually go the

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full way and actually commit Zina, and 40 kids, but what they do have

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in mind is they just want that feeling of attention. They just

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want that attention. So that's what that's why they're engaging

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in people. So the reason why they're doing this is just to feel

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liked to feel sought after, right, even though they're not married.

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And they should be focused on that. But they just feel like

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that. They just want to, you know, have some more romance in their

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life, or they just want to feel that feel of euphoria, or that

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feeling in their stomach or whatever you want to call it. That

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that's that's the problem. That's where people you know, are trying

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to go they're trying to get that so they have absolutely no

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intention. Now we're never going to commit Zina that something

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haram we're never going to do that. But then they treat this as

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something minor. And then when that happens, the problem is that

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these things can escalate. For many people, it can escalate. So

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then, even if they're doing just the floatation, they're going to

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try to keep that concealed because they don't, they don't want

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anybody else to see it. And that's why the Prophet sallallahu alayhi

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wa sallam said that a sin is that which is going to cause turbulence

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in your heart, what character in your body early in us, and you,

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you you dislike the fact that somebody is going to find out

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about it. So you're going to try to keep it concealed as much as

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possible. Now, these are challenges. And the greater

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challenge here I think, are with the women that are working because

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I'm speaking to women only here that's why I'm focused on you

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know, on the women aspect of it. So just as men have that challenge

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at work that

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Women are going to have this challenge at work. Sometimes it's

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not you that are interested in anybody, but then somebody is

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going to hit on you. Now, how do you react to that? That that's

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that's the difficulty. For example, let's just say that

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there's somebody who's just lost something in the sense that

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they're grieved, and they're crying, right, they're in a

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vulnerable situation. Generally, human beings, the way we react to

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people is that you know, we have some compassion, you have some

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mercy, then you'll say, some nice words to them, then they'll start

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opening up telling you their story, you'll get emotionally

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attached with them, you start feeling sorry for them. And then

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after that, the shapefile is there, and then it becomes sexual

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eventually. So that's the difficulty that that you have to

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be dealing with. So I'm just trying to raise these issues so

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that you can realize that this is, this is the wrong way to do this,

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this is the complete wrong way to do this.

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Having said that, and talking about the despicable ality of this

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act, and so on, it needs to be absolutely avoided. On the other

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hand, what I want to mention is something very important as well,

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we've got some other extremes in our community, we've got some

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people who actually think that it's completely haram to even

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speak to the opposite gender for for a need as well. So but but

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many of us are very hypocritical about that, where you don't want

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to speak to somebody, but when it comes to speaking to non Muslims,

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you do, right you know, for a particular need. Now, obviously,

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the Sharia has not prohibited that a man that a man speak to a, you

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know, to a marriageable woman or a woman speak to a, you know, a non

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Muslim man, that's not prohibited. It's guided, it's qualified, it's

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specifically restricted to cases of need. And even in that need, it

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needs to be done with a particular other, it needs to be done with

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pure intention, it needs to be done for the sake of need, and it

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also needs to be done.

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With a pure intention, keeping the heart pure, because you need a

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need fulfill. You can't always wait for your husband to talk to

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them. Right? If you have to talk to somebody, then do it in a

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professional, decent adult manner, according to the Sunnah as Allah

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subhanaw taala says in the Quran, don't soften your voices, try to

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speak in a kind of a formal tone, don't speak in a way that is going

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to attract their undue attention, you know, and some women might

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say, Well, I'm just speaking my normal voice, yes, you are

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speaking your normal voice. But if your normal voice is very soft and

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alluring, some you know some people just have that kind of a

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voice, whether it's men or women, that voice is very attractive.

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Some people's eyes are very attractive, some people's face

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their features, they're, they're very handsome, they're very

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attractive, right? And they can penetrate, you know, into people's

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attentions then other people can, there's some people in just the

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attitude, they like that Allah subhanaw taala has made everybody

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very differently. So some people's voices are like that, right? Some

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people's choice of words are like that. Some people's expressions

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are like that, their feelings, their emotions, etc. So everybody

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has their own challenge. But the Sharia has made it very simple.

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That look, this has tried to keep it formal, try to keep it like in

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its very formal kind of tone, so that there's no sense of alert,

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alerting in there. Like I showed the exchange yesterday, where

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you're not seeing things beyond sometimes you might receive an

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email from someone that seems to be all gushy, and you know, all

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soppy, etc, etc.

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You don't I mean, shaytan is then going to make you think at that

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point, that look, there's an opening here, you should, you

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know, you can, you can make your advanced as well. But that's when

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you have to cut it off and restrict it. That's, that's the

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important thing. That's why one of our shakes, he said, that Gabby

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Brahmanical the Allahu anhu, who was the great Sahaba in Tamil

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Rasulullah sallallahu alayhi wa sallam, but during the expedition

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of the book, he he was his crops had become ready to, to cut and to

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take care of. So he thought, I'll just finish it off, and then I'll

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catch them up. Because the prophets of Allah, Islam and

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everybody, they were preparing to leave, then they left and cabra

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the alarm said that we I still stayed behind. And I thought I'll

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catch them up, I'll catch them I will catch them up. Then

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eventually, there was no battle and the prophets of Allah some

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decided to come back. And he decided to ask where Kabra the

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Allahu Anhu was, and essentially cabra the Allah and found out that

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he had missed it. Right? He had missed the he'd missed that

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expedition. He felt really, really bad. So there were only three true

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Sahaba and companions that had actually missed the battle. When

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the prophets of Allah Islam came back gobbler, the Allahu Allah was

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thinking of all of these various excuses that are going to give him

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this excuse. I'll say this. This is why I couldn't come find

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Easter. I'm just going to go and tell him the truth. So he went, he

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told him the truth. The other two did the same thing. And the

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Prophet sallallahu alayhi wa sallam told everybody that nobody

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should speak to them for the next so many days, 50 days nobody

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should speak to them. The munaf 18 The hypocrites who had also missed

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they came and gave excuses the Prophet sallallahu Sallam accepted

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the excuses on their face value and let them go. But not for these

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three true Muslims. He wanted to he wanted

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too,

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that their, that their penalty for doing this happen in this world,

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right? So Kabra, the Allahu Anhu says that that the world became

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restricted despite its vastness, nobody would speak to me even my

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own cousin, he didn't want to speak to me. And the only person

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that was allowed was was my wife. And even even that, we were told

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to, to stay separately. After a number of days were told to stay

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separately, even in my wife and the world become became a very

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difficult way to place to live in.

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And then he says, in the midst of that, I was in the bazaar, I was

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in I was outside and somebody came in, press the letter into my hand,

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I opened it up, and it was actually from one of the non

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Muslim rulers

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around us, right. And essentially, it said in there, that Oh, god,

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you're such a man who should not be dishonored. In this way. We've

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heard that your your leader has Dishonored you in this way, or has

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you know, undignified, you know, caused you this kind of problem.

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You should come and join with us. Now. That's a major fitna. Right.

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Now, how is this related to what we're speaking about? The way it's

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related? Is that what did cover the Allahu Anhu do? This was a

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fitna for him in the sense that you've got your own leader who

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sent you to Coventry as they say, right, which means, you know,

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they've sent you know, forsaken you, nobody's speaking to you,

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you're like a prisoner without being in prison, you've got this

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other leader of the world, a ruler, who's, you know, coming and

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saying, Come and join with us. And we'll give you the, you know, as

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much as you want to major fifth Nate's a major problem, right?

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It's an attraction. But he said, This is what I did, I went and I

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threw the letter immediately into the, into the fire into the note.

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So that's what's happening here, if anybody's hitting on, you're

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attacking you, basically trying to alert you into something and

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seduce you, or, you know, whatever the advance is, whether it's a

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light on, don't entertain it, cut it off, right from the beginning,

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if it's just initial phase, and you think it's that, but it's not

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really, you know, you don't know if it's that or not just cut it

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off straightaway, right? And just say, really, um, you know, just

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reply in such a way that it just pushes them off. And the end of

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the day, you've even got Nickleby women, that's all they showed the

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eyes. And these people who've had, you know, who've made advances

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towards them as well, you know, because you've got people who do

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these kinds of things, right. So at the end of the day, just

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because you wear a niqab yes, you're going to be more protected.

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But that's not necessarily always going to be the 100% safe approach

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is safe approach is your attitude, that's what's most important. So

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you just cut things off from the beginning, if you see something is

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getting on, you know, something's getting beyond control, that just

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correlation like gabbro, the Allahu Anhu went through, went

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through this letter into, that's what you do change your number, if

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you have to change your number, change your number, change your

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email, take a drastic move, just say hello, that's it, you know,

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don't have these emotional attachments. There's a there's a

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person who said, you know, they had a, they had a boyfriend, and

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so on and so forth. And they couldn't get married or whatever.

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And he wants to go and date somebody, he wants to, you know,

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he wants to, he's now seeing this other woman to try to marry her,

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whatever. And she's saying, I'm trying to help him not do that.

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But clearly, the reason she's trying to do that is obviously to

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because she still feels some attachment. So you have to be

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honest with yourself, the thing about here is you have to realize

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that it's going to be a massive problem afterwards. And it's a

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sin, it's a problem. It's extremely detrimental. And the

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shaytan is extremely clever. So you just want to avoid that. Now,

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having said all of that, it's permissible for people, you know,

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for, you know, for men to speak to women or women to speak to men,

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right, whether you wear a niqab or not, that doesn't matter. As long

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as you keep it formal and important, and official and

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professional. That's what matters. Are we really need to we've had

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cases where a woman she's got massive problems, but she's

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unwilling to go and speak to somebody because it because she

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feels that it's not right for her to speak to a man to get help,

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right in, you know, in a particular situation, or to get

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her work done, or something like that, or to ask a question. For

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example, women used to come to the Prophet sallallahu Sallam to ask

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questions. And after that to the Sahaba it was the same thing there

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are in Bukhari and Muslim number of a hadith like that, where a

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woman came to ask a question, there's even that in, it happened

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all over, for example, Sheikh Abu later summer Pundi, who have done

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my PhD on Islam, Kitab Nawaz IL, so he himself explains, and he's

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in bulk, which is of Han Islam, which is extremely conservative

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place, right? And he says that a woman came in I was with my

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students or whatever a woman came and she asked this question about

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another woman's pregnancy and, and her, you know, her knee Fosse, her

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postnatal bleeding, etc. And this is the response I gave, and and so

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on and so forth. So these kinds of things had to happen. You have a

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question? You have to go and ask them, right? That's, that's the

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way these things we have to realize, but it's with

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professionalism. The problem we have is

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we just don't know how to interact and

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Some people, they just go extreme with that. May Allah subhanaw

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taala preserve that. Another point that I want to make is that if

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your husband is doing something like that, what do you do? Now

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that's a tough one. Because for many women, it Lee, it takes them

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eventually, it makes them paranoid. It makes him so paranoid

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that the stories that we've heard, you've got women who as soon as

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the husband will go out of the house, they will actually look out

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the window to see who's if he's going with somebody who's getting

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into somebody else's car, or somebody's getting into his car,

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she'll wait, when he's coming back from work to see how he's coming

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back with a seeing anybody or not, she'll go through his phone, she

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will wake up in the middle of the night to check his email so that

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he doesn't find out. And it's paranoia, she will even feel that

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it's something she shouldn't be doing, she will recognize that she

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will know that, that she shouldn't be doing this, it's killing her,

00:15:53 --> 00:15:56

it's messing her up. But she will still do that. Right? It's just

00:15:56 --> 00:16:00

absolute paranoid, and you need to, you need to just be upfront

00:16:00 --> 00:16:03

with your husband in a nice way to deal with the issue. Right?

00:16:03 --> 00:16:05

Otherwise, there's no other other ways you need to get some kind of

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counseling, because that is just like this way of self destruction,

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especially the longer it becomes, it becomes really bad to get this

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kind of paranoia. Obviously, the husband should not do anything

00:16:16 --> 00:16:19

like that to create that kind of feeling. But sometimes the women

00:16:19 --> 00:16:22

take this out of context. For example, this one woman, she

00:16:22 --> 00:16:26

contacted us, she said, I saw my husband, looking at the images on

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the Daily Mail. Right now on the Daily Mail website. Apparently,

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they have a lot of celebrity images. And obviously celebrities

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aren't dressed very well. So he said, I saw them looking at her.

00:16:36 --> 00:16:39

And she's asking that, what should I do about this? You know, she

00:16:39 --> 00:16:44

just felt so affronted right now, essentially, I couldn't tell her

00:16:44 --> 00:16:47

that, you know, you're lucky that that's all he's looking at.

00:16:47 --> 00:16:49

Because a lot of men, they're looking at much worse beyond that.

00:16:50 --> 00:16:53

Right? But you can't say that to somebody like that. But at the end

00:16:53 --> 00:16:57

of the day, the front that a woman feels is this, she feels that, why

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is it and then she had just come out of pregnancy, she just had a

00:17:00 --> 00:17:04

child. So she's saying that I'm not beautiful anymore. I'm not

00:17:04 --> 00:17:08

attractive anymore. This is what shaytaan makes women feel a lot of

00:17:08 --> 00:17:11

the time when their husbands have mis looked at something which they

00:17:11 --> 00:17:14

shouldn't be It's haram for them to do that. Right. So I'm not

00:17:14 --> 00:17:17

justifying why they do that. I'm not justifying, they're doing that

00:17:17 --> 00:17:20

that's haram to do. But all I want to mention on the women's side is

00:17:20 --> 00:17:25

that don't go extreme, and start thinking that, Oh, it's because

00:17:25 --> 00:17:28

you've just you don't look good anymore, or you're not attractive

00:17:28 --> 00:17:32

anymore. Because then that if that's how you feel, then that is

00:17:32 --> 00:17:36

exactly how you will be. Because when you feel unattractive, you're

00:17:36 --> 00:17:39

not going to feel like doing anything, right? You're just going

00:17:39 --> 00:17:41

to be crying about and you have no way it's going to lead to

00:17:41 --> 00:17:44

depression. So what you want to do is, instead of that you want to

00:17:44 --> 00:17:48

stand up for yourself. And firstly, you want to see whether

00:17:48 --> 00:17:53

that is the case or not, number one. Number two, Don't be paranoid

00:17:53 --> 00:17:56

about it. Never feel and you have to realize I'm telling you from a

00:17:56 --> 00:18:00

man's perspective, right? As much as you may say no, or whatever the

00:18:00 --> 00:18:04

cases, you should actually I think we spoke about this sometime

00:18:04 --> 00:18:07

before. And the the video of this is on some some Academy, it's

00:18:07 --> 00:18:11

called What do women get in paradise that actually discusses

00:18:11 --> 00:18:15

this whole cycle psychology of men and women and how they differ. You

00:18:15 --> 00:18:21

know, for men, they could have the most wonderful wife, but just the

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feeling the psychology of a man is that they would want more they

00:18:25 --> 00:18:29

would want variety. And I mean, I'm just being blunt and very

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clear here. What it is, is Allah subhanaw taala knows and

00:18:33 --> 00:18:36

recognizes completely that a woman is going to be jealous of her

00:18:36 --> 00:18:40

husband having somebody else, right, because that's even proven

00:18:40 --> 00:18:42

through the fact that actually the Allahu Ana had these rivalries,

00:18:42 --> 00:18:46

Ayesha Hafsa and the other waves of Rasulullah sallallahu. From the

00:18:46 --> 00:18:50

Omaha, meaning they had these rivalries, there's no doubt about

00:18:50 --> 00:18:53

it's firmly established that they had these rivalries. So the fact

00:18:53 --> 00:18:55

that a woman is going to be jealous of a husband having

00:18:55 --> 00:19:01

another wife, right? That's absolutely the case, except in

00:19:01 --> 00:19:06

certain, you know, very minority situations. On the other hand, the

00:19:06 --> 00:19:10

fact that a man has a desire for more than one and thus in

00:19:10 --> 00:19:13

paradise, a man is promised more than one wife, more than one

00:19:13 --> 00:19:17

spouse more than one partner, right? Whereas the woman isn't,

00:19:17 --> 00:19:19

isn't that their rewards are different, right, generally

00:19:19 --> 00:19:23

speaking. So knowing the fact that in this world women are going to

00:19:23 --> 00:19:26

feel jealousy, and knowing the fact that the man has a desire for

00:19:26 --> 00:19:28

more than one, right?

00:19:29 --> 00:19:33

What did Allah subhanaw taala do if he took into consider if he

00:19:33 --> 00:19:37

took into consideration that the jealousy is a more is a bigger

00:19:37 --> 00:19:40

problem, then he would have prohibited the man for having more

00:19:40 --> 00:19:45

than one wife. But if, if it's felt that the desire is more

00:19:45 --> 00:19:49

important to take care of here, then it means that he should give

00:19:49 --> 00:19:53

permission for more than one wife, because that is more of a danger

00:19:53 --> 00:19:59

that that is not dealt with, than this one. Right? So that's why

00:19:59 --> 00:19:59

Allah says

00:20:00 --> 00:20:02

on what Allah gave permission in the Quran for a husband to have

00:20:02 --> 00:20:06

more than one wife up to for up to four, not even two, not even

00:20:06 --> 00:20:09

three, but for. I mean, why for think about it from that

00:20:09 --> 00:20:11

perspective, you know,

00:20:12 --> 00:20:15

all I'm saying is think of it psychologically, and this will

00:20:15 --> 00:20:17

help you out to deal with your situation. That's what I'm saying.

00:20:18 --> 00:20:20

I'm not encouraging men to go out and get married to more than one.

00:20:20 --> 00:20:23

I want to make that very clear. I'm just talking about it from a

00:20:23 --> 00:20:26

purely psychological perspective, just to make the field a women

00:20:26 --> 00:20:31

feel that the perspective of how men feel, because many times when

00:20:31 --> 00:20:34

men do these weird things, which are haram for them to do the women

00:20:34 --> 00:20:38

take react in a worst in a worse way than they should do. Yes, they

00:20:38 --> 00:20:42

should react because it's haram. Absolutely. And they want to, they

00:20:42 --> 00:20:45

want to protect their turf, but then for them to start feeling

00:20:45 --> 00:20:49

that I'm not good enough anymore. That is generally not the right

00:20:49 --> 00:20:52

answer. A man is going to love his wife, she's everything for him.

00:20:53 --> 00:20:55

But he's going to want more because that's what Allah that's

00:20:55 --> 00:20:58

the way he has been made. That's his nature. And you have to

00:20:58 --> 00:21:03

realize that it's not that he hates you. Now, it's not that you

00:21:03 --> 00:21:05

are not good enough for him. Because many people they say,

00:21:06 --> 00:21:09

wasn't she good enough? Aren't I good enough? Aren't I sufficient?

00:21:09 --> 00:21:13

I do this for him. I do that for him? Yes, you do. But that's just

00:21:13 --> 00:21:17

the way men are. Right? That's just the women. That's why Allah

00:21:17 --> 00:21:21

has allowed that despite knowing that women are going to feel

00:21:21 --> 00:21:24

extremely jealous angry because this feeling of jealousy and grief

00:21:24 --> 00:21:29

here is an is a is a less of a fitna than for a man not to be

00:21:29 --> 00:21:32

allowed to marry more than one. And I think one of the reasons why

00:21:32 --> 00:21:36

there is so much Zina, even in the Muslim community, is because we

00:21:36 --> 00:21:39

live in a highly sexualized world where you're seeing all sorts of

00:21:39 --> 00:21:41

outside, you're confronting all sorts of things, and you're

00:21:41 --> 00:21:45

interacting on all sorts of levels. And you can't do more than

00:21:45 --> 00:21:48

one because the community doesn't allow it. Forget the law, the you

00:21:48 --> 00:21:50

know that the legal aspect is another aspect. But even the

00:21:50 --> 00:21:53

community frowns upon it. And again, I'm not encouraging, I'm

00:21:53 --> 00:21:57

just trying to explain just so that it becomes more manageable

00:21:57 --> 00:22:00

for you to deal with this. Because if the women have a clear head,

00:22:00 --> 00:22:04

when they find their husbands doing weird things, flirting, or

00:22:04 --> 00:22:07

you know, chatting up women or whatever, they'll have a more

00:22:07 --> 00:22:10

clear head in the way they need to deal with it. So I'm trying to

00:22:10 --> 00:22:14

empower the women here to understand the situation to

00:22:14 --> 00:22:17

understand where they need to come from. Because if you're going to

00:22:17 --> 00:22:21

come from the perspective that oh, I'm like this now, and I'm not

00:22:21 --> 00:22:24

good enough, etc, you've got no legs to stand on, you're just self

00:22:24 --> 00:22:27

destructing, then you can't respond to this man anymore. You

00:22:27 --> 00:22:30

can't do you can't help him because you feel inefficient, you

00:22:30 --> 00:22:35

feel feeble, you feel weak, you feel vulnerable, you feel like,

00:22:35 --> 00:22:37

you know, there's no attention anymore. And that's absolutely

00:22:37 --> 00:22:41

wrong. Right? Because the demands feeding is a different feeling.

00:22:41 --> 00:22:45

And women's feelings. Feelings are different. And as you know, one of

00:22:45 --> 00:22:48

the authors said Men are from Mars and Women are from Venus,

00:22:48 --> 00:22:51

literally, from a psychological perspective, we are from two

00:22:51 --> 00:22:54

different planets, not literally, but Metaphorically speaking, that

00:22:54 --> 00:22:57

is the case we think differently, right? Of course, there's

00:22:57 --> 00:23:00

exceptions to this rule. But that is generally the way the way you

00:23:00 --> 00:23:05

must think. So when this woman said that. I caught my husband

00:23:05 --> 00:23:08

looking at the real. I mean, I said yes, it's haram, it's wrong.

00:23:08 --> 00:23:10

And you know, you should talk to him and everything. But I tried to

00:23:10 --> 00:23:15

give her the confidence by telling her that look, we want to help you

00:23:15 --> 00:23:19

to help your husband that it doesn't go beyond this. Right. But

00:23:19 --> 00:23:22

other women are doing much worse, sorry, other men are doing much

00:23:22 --> 00:23:25

worse than that. And women can't do it, they're in their bed and

00:23:25 --> 00:23:28

the husbands are on the you know, on the on the computer, they're

00:23:28 --> 00:23:29

doing something else. So

00:23:31 --> 00:23:34

you it's the way you have to deal with it. That's very important to

00:23:34 --> 00:23:38

understand. So the Sharia gives allowance for discussion, just to

00:23:38 --> 00:23:41

just to recap, the Sharia gives allowance for discussion, and

00:23:41 --> 00:23:45

certain formality and so on. Otherwise, if you don't have that

00:23:45 --> 00:23:48

modesty inside you, then it doesn't matter whether you wear a

00:23:48 --> 00:23:51

hijab or niqab or you cover yourself or you stay inside,

00:23:51 --> 00:23:54

there's people who are going to do haram if they have the sense of

00:23:54 --> 00:23:59

modesty is not inside them. I've come across so many women that

00:23:59 --> 00:24:03

they don't wear, they don't cover their face, but they look down and

00:24:03 --> 00:24:06

they walk. Then they speak to a man they look down, they try to

00:24:06 --> 00:24:09

observe the principles. Then you've got women who obviously

00:24:09 --> 00:24:13

wear niqab, they wear hijab, etc, etc. But you know, they're all

00:24:13 --> 00:24:16

done up inside or whatever. So you've got the extremes, it

00:24:16 --> 00:24:19

doesn't mean the only copies are bad, or hijab is bad or all you

00:24:19 --> 00:24:23

know, none, hijab is a good, it's just that if we're done, if we

00:24:23 --> 00:24:26

don't sort out the inside, then it doesn't matter because fitna is

00:24:26 --> 00:24:29

going to come from all sides, you have to remember that fitness is

00:24:29 --> 00:24:33

going to come around you because shaytan is trying to attack us. If

00:24:33 --> 00:24:36

we don't develop our insight and the true hire and modesty inside

00:24:37 --> 00:24:39

you we're not going to get anywhere, right? We're not going

00:24:39 --> 00:24:44

to get anywhere. The benefit of modesty and hire to avoid these

00:24:44 --> 00:24:47

kinds of things is great, because if you remember there are two

00:24:47 --> 00:24:52

stories that are mentioned in that hadith. And they both about that

00:24:52 --> 00:24:57

they actually both about these special worshipers of the previous

00:24:57 --> 00:25:00

nations who worshipped Allah subhanho wa Taala Allah

00:25:00 --> 00:25:04

For many, many, many, many years, and you've got two famous stories,

00:25:04 --> 00:25:06

and I'm sure you've heard both of them, one is the story of Jura

00:25:06 --> 00:25:11

age. And the other stories is of biases, right biases. And Jurij

00:25:11 --> 00:25:17

Jurij is Barsi story is quite remarkable in the sense that it's

00:25:17 --> 00:25:20

quite scary. He is a man who's been worshipping Allah subhanaw

00:25:20 --> 00:25:24

taala for so many years, never, you know, this time the other, and

00:25:24 --> 00:25:28

shaytan wanted to attack him. So what happened is that these few

00:25:28 --> 00:25:31

brothers, they decided that we're going to go out somewhere so we

00:25:31 --> 00:25:35

need to leave our sister somewhere the best person to leave her with

00:25:35 --> 00:25:40

is this BOCES and finally, they left her with policies in an in a

00:25:40 --> 00:25:43

separate room, everything, but eventually, because they were

00:25:43 --> 00:25:47

close enough, right shaytaan I mean, the story is long, I'm sure

00:25:47 --> 00:25:50

you've heard of it's I don't want to repeat the whole story. But

00:25:50 --> 00:25:54

eventually what happened is shaytaan made him made him commit

00:25:54 --> 00:25:57

Zina with her and finally kill her because he was gonna now going to

00:25:57 --> 00:26:01

be found out. So just by this Zina, he committed murder,

00:26:01 --> 00:26:05

obviously, he had to lie. He went and buried her. Then shaytaan gave

00:26:05 --> 00:26:08

them indications where she was then he was found. And then he was

00:26:08 --> 00:26:11

going to be hung. And then shaytaan came and said to him, if

00:26:11 --> 00:26:15

you just bow your head to me, I will have you freed. He did that.

00:26:15 --> 00:26:17

And that's when the noose tightened around his neck. And he

00:26:17 --> 00:26:21

actually died as a golfer, a mushrik. Right? A worshipper of

00:26:21 --> 00:26:24

the shaytaan is, in a sense, La Hawla, wala Quwata, illa biLlah

00:26:24 --> 00:26:28

after being such a great worshipper, on the other hand, and

00:26:28 --> 00:26:32

why did this happen is because he didn't stop at that first level.

00:26:32 --> 00:26:36

Right? On the other hand, you've got your age, not your age, again,

00:26:36 --> 00:26:41

there's a plot to try to, you know, to try to mislead him and

00:26:41 --> 00:26:44

seduce him. And obviously, that was all based on his mother's day

00:26:44 --> 00:26:47

was against him that May Allah not allow you today until you see the

00:26:47 --> 00:26:50

face of a bad woman. Right? So then, you know, there's this woman

00:26:50 --> 00:26:54

who wants to try to attract him and so on. So she goes and tries

00:26:54 --> 00:26:58

but he thought so you know, he repels he doesn't, he doesn't take

00:26:58 --> 00:27:01

any interest. Finally, what happens is that she goes and gets

00:27:01 --> 00:27:04

impregnated by somebody else, then she comes in, carries the baby and

00:27:04 --> 00:27:08

said that, you know, says alleges that he is the one who committed

00:27:08 --> 00:27:12

Zina with her. So eventually, when he is brought to court, and they

00:27:12 --> 00:27:16

they break his, they break his, you know, his place of worship

00:27:16 --> 00:27:18

down saying that what kind of a bad person is this? And so on and

00:27:18 --> 00:27:21

so forth. And then when he's brought to court, he says, No, I,

00:27:21 --> 00:27:24

you know, I didn't do this. And then the child speaks up, this

00:27:24 --> 00:27:27

infant speaks up that no, my real father is such and such a

00:27:27 --> 00:27:30

shepherd, this other this other person. So now they they make His

00:27:30 --> 00:27:34

face against China, he was saved here, because he he kept his

00:27:34 --> 00:27:37

chastity. And that's why Allah subhanaw taala says that whoever

00:27:37 --> 00:27:41

tries to be chaste Allah subhanaw taala will give him I mean, yeah,

00:27:41 --> 00:27:45

if you are for Hilah, right, anybody, you're a hula, which is

00:27:45 --> 00:27:48

the person who has tried to stay Chase, Allah subhanho wa taala,

00:27:48 --> 00:27:53

give him that. But the only way we can do that is by understanding

00:27:53 --> 00:27:57

the repercussions, gaining a love for Allah subhanaw taala. And

00:27:57 --> 00:27:59

that's the way so you got these two stories that ALLAH SubhanA at

00:27:59 --> 00:28:03

the profit and loss unrelated. And each of them are about a similar

00:28:03 --> 00:28:06

kind of individual, a worshipper, one gets saved. And the other one

00:28:06 --> 00:28:10

unfortunately, dies a mushrik. So it's quite detrimental. But in

00:28:10 --> 00:28:14

terms of the women, just to just to again mentioned, you want to

00:28:14 --> 00:28:18

put things in perspective, if you are facing this, you need to get

00:28:18 --> 00:28:21

help. You need to don't tell the whole world about it. But get some

00:28:21 --> 00:28:24

professional help get some help from someone, there's a close

00:28:25 --> 00:28:28

friend you have, that's wise, that's not going to tell the whole

00:28:28 --> 00:28:33

world, then speak to her about it, or speak to one of the Imams or

00:28:33 --> 00:28:37

the sheiks about it, but get some help or above, the main thing is,

00:28:37 --> 00:28:41

don't get paranoid, don't start becoming infatuated and obsessed

00:28:41 --> 00:28:44

by things. And like every phone call, you're checking out every

00:28:44 --> 00:28:46

email you're checking out and so on. And of course, if you see that

00:28:46 --> 00:28:48

things are getting beyond, then you need to get some help, you

00:28:48 --> 00:28:51

need to have a frank discussion with them. And on the other hand,

00:28:51 --> 00:28:56

you need to be you know, I don't want to go into this topic at

00:28:56 --> 00:29:00

length. But there's other aspects to this as well, which is that

00:29:00 --> 00:29:03

sometimes, you know, with the natural inclination that men have

00:29:03 --> 00:29:08

towards others anyway, right? It's, it's sometimes the men are

00:29:08 --> 00:29:12

pushed in that direction by the women, not really giving attention

00:29:12 --> 00:29:15

to their husbands. Now, this happens in certain cases as well.

00:29:15 --> 00:29:17

They don't give enough attention to their husbands. They don't

00:29:17 --> 00:29:19

dress up for them, they dress up for a wedding, they'll spend two

00:29:19 --> 00:29:22

hours dressing up for a wedding by a special dress. When it comes to

00:29:22 --> 00:29:25

their husband. They don't they don't do that. Right? husband

00:29:25 --> 00:29:27

comes home in the evening. It's just too busy. They don't give

00:29:27 --> 00:29:30

them any qualified quality time, especially after the children are

00:29:30 --> 00:29:34

born. They don't do that. Whereas research shows nowadays, that

00:29:34 --> 00:29:36

actually having a healthier husband and wife relationship,

00:29:36 --> 00:29:39

paying more attention to your spouse is actually more healthier

00:29:39 --> 00:29:42

even for the children because it will eventually filter down

00:29:42 --> 00:29:45

because these are the two homemakers if there if it's good

00:29:45 --> 00:29:48

there, it's going to filter down and if you focus more on your

00:29:48 --> 00:29:51

children, although they are very demanding if you focus more on

00:29:51 --> 00:29:54

your children and less on your spouse is there's going to be

00:29:54 --> 00:29:58

issues. If there's an issue you need to just clarify apologize and

00:29:58 --> 00:29:59

get on with it and

00:30:00 --> 00:30:00

A

00:30:01 --> 00:30:04

Allah subhanho wa Taala give us the Tofik, Allah subhanho wa Taala

00:30:04 --> 00:30:07

allow us to understand things well, but really for women, they

00:30:07 --> 00:30:11

need to realize that it shouldn't be an affront to them. It's bad,

00:30:11 --> 00:30:13

it's haram, it's wrong, but they shouldn't feel that it's because

00:30:13 --> 00:30:16

of some deficiency within themselves. At the end of the day,

00:30:16 --> 00:30:19

we all deficient anyway. Right? None of us is perfect. But that's

00:30:19 --> 00:30:23

the nature of man, the way they think they have to, they have to

00:30:23 --> 00:30:27

do things in a halal way, in a proper way and a decent way.

00:30:27 --> 00:30:30

Right? There are many people that come to me and they say, you know,

00:30:30 --> 00:30:33

I've, I'd like to get married, again, I've got perfect wife, etc.

00:30:33 --> 00:30:36

But I just like to get married again, or there's this woman who's

00:30:36 --> 00:30:38

in need. And you know, she's, you know,

00:30:40 --> 00:30:43

she's actually asked me that she doesn't mind being a second wife,

00:30:43 --> 00:30:45

and she doesn't mind, you know, losing some of our rights, et

00:30:45 --> 00:30:49

cetera, et cetera. And my advice is always to these people, I say

00:30:49 --> 00:30:53

that. And remember, we're talking about Nikka here, because marriage

00:30:53 --> 00:30:56

is illegal. But what I generally say to these people is that don't

00:30:56 --> 00:31:00

do it unless your first wife is fine with it. Because you might be

00:31:00 --> 00:31:04

trying to help somebody out in your, in your intention, right, or

00:31:04 --> 00:31:06

shaitan may be making you feel like that you might just be

00:31:06 --> 00:31:09

wanting to fulfill your desire, whatever, whatever justification

00:31:09 --> 00:31:12

you have, but if the first wife is not on board, then you're just

00:31:12 --> 00:31:16

gonna have agony in your life. Why mess up a situation that you have

00:31:16 --> 00:31:18

that Allah has given you a you're happy with, and you're messing it

00:31:18 --> 00:31:22

up for somebody else? Yes, if some miraculously you can convince your

00:31:22 --> 00:31:25

first wife that we need to do this and you're all you know, you all

00:31:25 --> 00:31:29

decide together hamdulillah that's a different story. But otherwise,

00:31:29 --> 00:31:32

you want to completely avoid this because it's just gonna cause a

00:31:32 --> 00:31:35

lot of aggravation. And you want to avoid that. May Allah subhanaw

00:31:35 --> 00:31:38

taala give us the Tofik May Allah give us love and understanding

00:31:38 --> 00:31:41

between the spouses give us a lot of Baraka, between the spouses.

00:31:42 --> 00:31:45

And may Allah subhanaw taala allow us to avoid Zina in every form

00:31:45 --> 00:31:48

whatsoever. And may Allah subhanho wa taala. Grant us genital for

00:31:48 --> 00:31:51

those in the hereafter. Well, he read that went on in hamdulillahi

00:31:51 --> 00:31:51

rabbil Alameen

00:31:53 --> 00:32:03

bla

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