Abdur Rahman ibn Yusuf Mangera – Hell Revealed Part 4 Reactions to the Verses

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the concept of fear and how it can affect one's health and behavior. It emphasizes the importance of understanding how fear can be used to avoid harm and achieve success in life. The segment also discusses various narratives and their meaning in relation to the world, including the experience of a woman reciting a verse in Al Hurr schedules and feeling overwhelmed by a woman who recites a verse in verse 13. The segment also discusses the feeling of fear and confusion, the feeling of fear and confusion, and the feeling of fear and confusion. The segment also discusses the concept of the hellfire and how people can enjoy it.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi wa salatu salam ala
		
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			Rasulillah al Karim.
		
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			Amma bad called Allah with the
baraka with the Allah for the
		
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			Quran in Mudgee they will for
corneal Hamid in Medina and Kerlin
		
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			which are Hema Ouattara him and
the host sati. Anwar either been a
		
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			Lima so Hamdulillah we move on to
the fourth part of our Hal reveal
		
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			series. And
		
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			many of you some of you may be
thinking that where is *, we've
		
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			not discussed * yet. So the
idea is that we could have
		
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			discussed health first and then we
could have discussed the fear of
		
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			* and how people's approach was
to hellfire, since ignore it, but
		
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			humbly has started off with a
discussion about how people spoke
		
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			about the hellfire, how the Quran
speaks about hellfire, and the
		
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			actually the fear about hellfire,
we just want to discuss that
		
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			first. So there's maybe a bit more
discussion about that today,
		
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			inshallah have a discussion, after
you've understood the level of
		
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			fear that's necessary. And if you
have too much fear that
		
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			debilitates you as we said that if
there's some people who the fear
		
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			doesn't allow them to worship,
makes them stop prostrating in
		
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			front of Allah subhanho, wa taala,
and so on, then that's generally
		
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			from the shaytaan or it's an OCD
matter or some other issue that
		
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			comes into play there. So we need
to have a healthy dose of fear.
		
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			And that's what's very important
for us to understand. So I'm going
		
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			to mention a few other Hadith and
so on about it, and how people how
		
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			the fear used to be in such
intense you know, what should that
		
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			fear be, so that for some people,
it actually stopped them from
		
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			sleeping at night. For some
people, the fear of hellfire was
		
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			so concerning that it actually
made them sick and people could
		
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			not work out why they were sick.
For some people, they didn't enjoy
		
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			eating anymore. For some people,
they didn't enjoy any they did not
		
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			enjoy doing any other luxuries or
pleasure, pastimes, and so on and
		
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			so forth. So this gives us an
understanding of how fear can be
		
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			and how fear is. And that way we
can try to understand how we are
		
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			and where we are in terms of the
fear and I think that's very, very
		
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			important.
		
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			So there's a hadith that's related
from the Prophet sallallahu alayhi
		
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			wa sallam with a slightly weak
chain of knowledgeable humbly
		
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			quotes this and
		
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			it's from Hamza as the from hombre
and ignore you and he says that he
		
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			heard the Prophet sallallahu
alayhi wa sallam or rather, the
		
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			Prophet sallallahu alayhi wa
sallam heard
		
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			a recite of the Quran re reading
the following verses of sorbitol
		
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			museum mill in Medina and Kerala
which are Hema water and the whole
		
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			society were either been a Lima
which basically means that
		
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			we have we possess fetters and the
blazing fire, Allah subhanaw taala
		
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			possesses fetters which means
things that will shackle a person
		
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			type of person that's fetters, and
also a blazing fire, water and the
		
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			Husa. And also food that causes
you to choke food that will choke
		
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			you, right. So people with you
might say, well, I don't need to
		
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			eat that food well, the person
will be so hungry, and so thirsty,
		
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			that they will ask for food and
that's what they'll be given and
		
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			they'll have to eat it, but it
will actually also be a source of
		
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			punishment, and what other than
Ilima and also a punishment, a
		
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			severe punishment. So, the Prophet
sallallahu alayhi wasallam heard
		
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			somebody recite this verse, right?
He heard somebody recite this
		
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			verse, And the Prophet sallallahu
Sallam fell unconscious himself.
		
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			This is mentioned in this
narration as well. In another
		
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			version of this narration, it says
that the Prophet sallallahu alayhi
		
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			wa sallam first began to weep,
until eventually he was overcome,
		
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			and then he felt unconscious. From
this, you can understand that this
		
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			to feel the fear of the fear of
Allah, the fear of hellfire
		
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			sometimes, and it have this kind
of pronounced effect once in a
		
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			while, doesn't necessarily need to
be a bad thing. Of course, if all
		
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			the time, then it becomes
difficult to maintain. And there's
		
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			some stories and some incidents
regarding that which I'll mention
		
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			later. Thereafter, there's another
one which is related from Abdul
		
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			Aziz Bira word he says that when
Allah subhanho wa Taala had the
		
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			following verse of Surah, to
Tarim, right so to Hareem, verse
		
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			six revealed to the Prophet
sallallahu alayhi wa sallam, it's
		
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			a famous verse. You've probably
heard it quoted many times. Yeah,
		
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			are you Halina almond? Oh, cool
and full circle. What? Alikum
		
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			Nowra. What kudu Hanna's Well,
haidara are people who believe
		
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			protect your yourselves and your
families from the Hellfire whose
		
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			fuel is our people and stones. The
Prophet sallallahu alayhi wa
		
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			sallam then recited after it was
revealed
		
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			With a loss and recited
		
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			to his companions, so the profits
or loss on repeated these Verses
		
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			are recited them to the
Companions, there was a youth
		
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			there was a young man there
Subhanallah young man. And he, as
		
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			soon as he heard this, I mean, he
fell unconscious, what you have to
		
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			understand is that this wasn't
happening all the time, right, you
		
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			know, so the process and would
read something, it doesn't mean
		
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			that this was happening all the
time. But in some cases, people
		
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			would fall unconscious, when the
Hellfire would be spoken about, it
		
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			may have been read in a particular
way. It may have been recited in a
		
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			particular way, there could be a
lot of factors, to be honest, I
		
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			think we need to understand it
could be a lot of factors for why
		
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			this could happen, I would think I
would think and I can only think
		
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			about myself that right? That if a
person is going through something,
		
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			an emotional moment, their heart
is broken because of something,
		
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			maybe they're really in a state of
huge remorse, because they've
		
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			committed some sin or because
they've done something wrong, or
		
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			they've just been basically
defeated in this world in some
		
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			way, by someone or something, or
whatever. And it's just making a
		
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			person feel vulnerable and feel
self conscious, feel their
		
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			mortality is close to them. And
then if they were to hear a verse
		
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			like this, right, it could have a
much more profound effect than
		
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			when you just hear it normally.
Because in a normal state,
		
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			unfortunately, most people are
distracted. Right? We're so
		
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			distracted, even when we listen to
the Quran. You know, we don't have
		
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			the time to ponder, right? We
don't have the time to ponder.
		
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			Another thing, which is a big
issue, right, which is a big
		
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			barrier. Other you can say is for
people like us who are not from an
		
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			Arab background Hamdulillah I
mean, I understand Arabic, but I'm
		
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			saying for people who don't
understand Arabic, then it becomes
		
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			more difficult because when you
listen to the Quran, you can just
		
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			be amazed by its beauty and the
fact that you know, it's Allah's
		
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			words. But for example, yeah,
you'll have the nominal code and
		
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			full circle, I would say that the
majority would probably not know
		
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			what that means. So how is that
going to affect a person? So I
		
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			think by the fact that we're not
trying to understand the Quran, I
		
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			think what we're doing is we're
stopping ourselves from being
		
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			affected by it. So 100 the effect
of the Quran even without us
		
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			understanding the meaning many
people understanding the meaning
		
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			they love it, right? They, they,
they just absolutely enjoy it.
		
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			It's incredible as a very profound
effects. Imagine if you could
		
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			learn it. So I think by not
learning it, we're not letting the
		
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			Quran speak to us. We're not
letting it affect us. And you will
		
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			see how different scholars used to
actually read it with effect to
		
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			try to have that effect in it for
themselves and for other people.
		
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			So anyway, this, this young man,
he fell down and fainted when he
		
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			heard this verse, the Prophet
sallallahu alayhi wa sallam placed
		
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			his hand Subhanallah the promises
and paste it replaces hand,
		
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			meaning his own hand on the chest
of that youth. And he discovered
		
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			that, you know, there was a beat,
so that means he was alive. And
		
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			the Prophet sallallahu alayhi wa
sallam said, Yeah, Fattah and
		
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			maybe he was awake by this time is
your father Kula. ilaha IL Allah.
		
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			Allah, Allah ilaha illAllah. So he
said, c'est la ilaha illa Allah
		
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			there is no God except Allah. So
this young man, he actually said
		
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			that right? He said that. And then
the prophets Allah some gave him
		
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			glad tidings of paradise. Now, I'm
not sure if this young man was
		
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			already a Muslim or not. Right,
and then he became Muslim at this
		
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			point. And that's why the Hello
Salam, the Hadith doesn't mention
		
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			that as to whether this person was
a Muslim already or not. Right?
		
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			And the Prophet says, I'm just
told him to say it, he said it And
		
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			subhanAllah the Prophet saw some
giving glad timing for Paradise.
		
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			Now, seeing this whole event where
the Prophet SAW I'm giving this
		
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			Glad Tidings to him. Some of the
campaigns in the artists will
		
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			Allah I mean, been in some, you
know, from us as well like from
		
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			among us as well the Prophet
sallallahu sallam said,
		
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			a woman a Samaritan, Kota hooter,
Allah Have you not heard the words
		
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			of Allah subhanho wa Taala saying,
insert Ibrahim thy Lika Lehmann
		
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			half America me well half are
worried the legally man half
		
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			America me Well, half a worried
sort of Ibrahim verse 14 that is
		
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			for the one who is fearful of
myself standing in front of me of
		
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			my standing of my position and who
fears the warning who fears the
		
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			warning so if we are of those
people then I guess you know we
		
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			could also be part of this we
could also get the benefit of that
		
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			that's what he said to them
thereafter that so they might even
		
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			know so him he says that there's a
person who has seen abnormal the
		
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			hola Juan right he related to me
So Selena Medina, same as saying
		
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			that somebody was seen Abdullah
Hypno Amara, the Allahu anhu,
		
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			praying in his prayer. I was
witnessed his prayer said to me,
		
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			that he saw ignore Omar Abdullah
Mohammed or the Allahu Anhu
		
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			performing prayer. And he was
		
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			moving around in this distressed
state, where yet Oh, wah, and you
		
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			were saying or like, you know, he
was making these expressions in
		
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			his reading or
		
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			Right, that showed huge amount of
concern, right for something that
		
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			he was really grieving about
something worried about something.
		
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			And what the person remarks is
that
		
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			we knew him, and we knew his soft
hearted nature. We knew how soft
		
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			heart he had and how trembling he
was. If it was somebody else that
		
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			saw him in that state, they would
actually think that maybe he's got
		
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			fits or something, or maybe he's
got some kind of sickness, that
		
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			and why was he in that state? What
had brought him to that level of
		
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			looking so perturbed, and so
trembling and shaking and so on,
		
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			is because of the mention of
hellfire, because he had just
		
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			recited it just passed by the
verse in Surah, Al Furqan, verse
		
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			13, what is that all cool minha
and I'm going to mention the verse
		
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			numbers from now on as well, just
so that if you want, you can
		
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			collect these verses, if it helps,
sometimes just helps to have a
		
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			collection of verses that we can
just ponder. So the verse was
		
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			either otaku, minha, Makonnen
Bahia con Makara Nina, that we're
		
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			gonna go to Bora, that when
they're thrown into there in a
		
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			very, very constrained and tight
spot,
		
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			right, and then it carries on and
they'll be shackled and all of
		
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			their and then they'll be calling
out for death and so on, because
		
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			that would be better than that.
There's numerous ones. I'm
		
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			actually just mentioning some of
them because there's just so many
		
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			mentions. That's why another
person called ESC even know how
		
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			Cheb
		
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			he is somebody who actually seen
		
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			has an bacillary and Omar
Abdulaziz. So he was probably a
		
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			double rota between, he would say
that I've not seen anybody more
		
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			fearful, have not witnessed
anybody more fearful than hassled,
		
00:11:49 --> 00:11:53
			bossy Rahim Allah and Omar
Abdullah Aziz, how fearful it is
		
00:11:53 --> 00:11:56
			as if I mean this is obviously his
observation he says it is as if
		
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			they felt that Hellfire had just
been created for them that's how
		
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			fearful they were. I don't know
maybe maybe we think the Hellfire
		
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			is not really for us Allah is so
forgiving we're not gonna go
		
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			there. So we're not really worried
about it. But these people for for
		
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			them it was such a reality was as
if gotten the NARA lamp to lock in
		
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			LA Houma, as though the fire would
just get that's how it's like they
		
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			had everybody's fear. He didn't
see anybody else fearful. But he
		
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			was so they were so fearful as
though they're the only people
		
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			that had to be worried about the
Hellfire because it was created
		
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			from them. Thereafter that is not
a bit dunya he's, he also has a
		
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			collection of narrations which is
not as well known, but he's got
		
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			some really interesting narrations
in there. So he's got a narration
		
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			in which it says that Abdullayev
no hamdulillah was one day on his
		
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			bed.
		
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			And
		
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			Abdul Rahman Abdul Hadith IGNOU he
sham who knew him says that once
		
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			I saw him while on he's on his
bed, right? He's he's on his bed,
		
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			and he was sick. So I had visited
him I was visiting him. And by him
		
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			there was somebody else who was
reciting Quran or somebody recited
		
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			the verse of Surah Al out of verse
41. Lo Mein Johanna mummy Ha,
		
00:13:10 --> 00:13:16
			don't I mean fo Amin 40 hem
hogwash. The whom Mila Jahan me
		
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			her do I mean 40 him versions of
the Hellfire, those in the
		
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			Hellfire for them in the Hellfire
of the Hellfire will be a bed of
		
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			fire.
		
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			So that if they want to sleep,
there's going to be a better fire.
		
00:13:29 --> 00:13:32
			And above them, there's going to
be coverings of fire Subhanallah
		
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			so almost like this fire beneath
them. This fire above them this
		
00:13:37 --> 00:13:41
			fire around them. There's no way
to escape in the hellfire. It's
		
00:13:41 --> 00:13:44
			all over. It's above and it's
below how exactly Hellfire is
		
00:13:44 --> 00:13:47
			gonna look. We're waiting for the
description of how exactly this is
		
00:13:47 --> 00:13:50
			going to figure out are you in
these little cubicles or something
		
00:13:50 --> 00:13:53
			is McCann under Yuki already says
that it's going to be a tight
		
00:13:53 --> 00:13:56
			spot. So it says about Abdullah
Abdullah hamdulillah he's already
		
00:13:56 --> 00:14:00
			on his bed. Right? He's sick.
Somebody recites his verse in
		
00:14:00 --> 00:14:03
			front of him. You can tell he's in
that vulnerable state, right? That
		
00:14:03 --> 00:14:07
			state of sickness, illness, you
know, where person is wondering
		
00:14:07 --> 00:14:11
			what's going on. He started
crying. He started weeping,
		
00:14:11 --> 00:14:15
			weeping until it was so serious.
We felt that he was going to die
		
00:14:15 --> 00:14:20
			because of it. That his his soul
was going to depart because of it.
		
00:14:21 --> 00:14:21
			And then
		
00:14:23 --> 00:14:29
			he said that look, they are
basically within different levels
		
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			of fire. They submerged within
different levels of fire.
		
00:14:34 --> 00:14:37
			Then after he got up, he stood up
on his feet. And somebody said to
		
00:14:37 --> 00:14:41
			him about Abdurrahman stop, sit
down, you know, you don't need to
		
00:14:41 --> 00:14:46
			stand up. He said, I can't sit
down anymore. This mention of the
		
00:14:46 --> 00:14:50
			Hellfires made me stand up. He's
He's restless. He thinks I
		
00:14:50 --> 00:14:52
			shouldn't be sitting down. I
should be doing something else but
		
00:14:52 --> 00:14:55
			he's sick so he maybe can't do
something else. So he's restless.
		
00:14:55 --> 00:14:59
			This mention of the Hellfire is
actually making somebody restless.
		
00:15:00 --> 00:15:02
			And then he's saying, well at a
thriller alley, I had him I don't
		
00:15:02 --> 00:15:05
			know, maybe I'm one of them. So I
need to be careful. I need to be
		
00:15:05 --> 00:15:09
			worried. And I mean, I would
assume that these people were
		
00:15:09 --> 00:15:13
			probably a lot better than us.
Right? And they're still in this
		
00:15:13 --> 00:15:18
			state. The amount of sins that are
available to us today so much more
		
00:15:18 --> 00:15:25
			easily the abundance of it weren't
available in those days. So Wallah
		
00:15:25 --> 00:15:27
			who are LM? I mean, I would assume
that these people who are much
		
00:15:27 --> 00:15:31
			better than us, there's a hadith
of Abu Bakr Ibn or Yash. Working
		
00:15:31 --> 00:15:37
			in IR she says, Once Allah Akbar,
once I prayed behind for a living
		
00:15:37 --> 00:15:39
			or a yard, solid Maghrib
		
00:15:41 --> 00:15:44
			I prayed salata, Maghrib behind
for a living or a yard for a
		
00:15:44 --> 00:15:47
			living or a yard, daddy Calera
Lima, Larabee deserted.
		
00:15:49 --> 00:15:52
			I have been hurt. I mean, that's
what he was called the worshiper,
		
00:15:52 --> 00:15:55
			the devotee of the two homes, even
though he started off as a highway
		
00:15:55 --> 00:16:00
			man, very feared, like the big
duck with a big dacoit, the big
		
00:16:00 --> 00:16:03
			gangster of the area. But
eventually he became one of the
		
00:16:03 --> 00:16:07
			most pious people that he became
known as we've got it. We've got a
		
00:16:07 --> 00:16:10
			whole lecture on some of his
biography on some some Academy,
		
00:16:11 --> 00:16:15
			right? So he's saying I was
praying behind him, Salatin
		
00:16:15 --> 00:16:19
			Maghrib and on my side like next
to me was his son. For the
		
00:16:19 --> 00:16:23
			luminary eldest son, Rahim Allah.
His name was Ali Abner for Dale,
		
00:16:23 --> 00:16:27
			for DailyBurn or Eyob. He recited
al Hurrican with MacArthur
		
00:16:29 --> 00:16:35
			and her como taka for abundance
has meaning having so many things
		
00:16:35 --> 00:16:39
			in abundance, has actually
distracted you. And I think today
		
00:16:39 --> 00:16:42
			there is so much abundance in what
we have compared to what people
		
00:16:42 --> 00:16:44
			had even 100 years ago.
		
00:16:45 --> 00:16:47
			Even even a normal
		
00:16:48 --> 00:16:53
			basic person, right, not very
wealthy. He has so many things
		
00:16:53 --> 00:16:56
			access to so many things. It just
so much is available today. That
		
00:16:56 --> 00:17:02
			has distracted him. And then I'll
her come with DACA for zumal
		
00:17:02 --> 00:17:07
			macabre Killa solfatara Moon
McCullough solfatara Moon color
		
00:17:07 --> 00:17:11
			low Tyler Muna, il Malia Kane
Lautaro Winnall Jehoiakim. And
		
00:17:11 --> 00:17:15
			then it talks about letter O'Neill
Jehane verse six, you will then
		
00:17:15 --> 00:17:19
			see the Hellfire you will then
come across and see the Hellfire
		
00:17:20 --> 00:17:20
			Ali,
		
00:17:21 --> 00:17:27
			the son of four DailyBurn or Eyob.
He passed out, he passed out for
		
00:17:27 --> 00:17:33
			Dale. I don't think he knew what
had happened. And he was unable to
		
00:17:33 --> 00:17:37
			carry on either. So he kept
reciting it over and over again.
		
00:17:37 --> 00:17:38
			He's just so
		
00:17:40 --> 00:17:44
			taken by it. So he continues to
read it. And then it says some
		
00:17:44 --> 00:17:50
			masala Bina Salah Taha, if he then
led the prayer of a fearful
		
00:17:50 --> 00:17:53
			individual, like you could tell
the fear that he was experiencing
		
00:17:53 --> 00:17:54
			that at that moment.
		
00:17:55 --> 00:18:00
			And the whole story is actually
mentioned by I'm going to quote
		
00:18:01 --> 00:18:04
			that to you from another book of
IGNOU. Kodama, Al makdisi, another
		
00:18:04 --> 00:18:09
			humbly scholar was in the Kitab
with Dobbyn. So the story in there
		
00:18:09 --> 00:18:11
			the full story in a minute, we'll
mention it to you from there,
		
00:18:11 --> 00:18:15
			right, because it's actually a
very, very profound story. He says
		
00:18:15 --> 00:18:16
			that
		
00:18:17 --> 00:18:20
			Jacobina use of says that for the
Illuminati yard,
		
00:18:21 --> 00:18:24
			when he knew he was the Imam of
the masjid, he would lead the
		
00:18:24 --> 00:18:28
			prayer when he knew that his son
was praying behind them. Then in
		
00:18:28 --> 00:18:34
			solid, he would actually read
quite hurriedly, and he would not
		
00:18:34 --> 00:18:39
			stop in places for effect, and he
would not, like set a standard and
		
00:18:39 --> 00:18:42
			read things and brood over them
and reflect them and repeat over
		
00:18:42 --> 00:18:46
			them, especially the verses about
hellfire and Paradise. Right. So
		
00:18:46 --> 00:18:49
			that he would not create fear that
that was the reason, right.
		
00:18:51 --> 00:18:56
			But if he knew that his son was
behind them, then so if he, if he
		
00:18:56 --> 00:18:59
			knew that his son was not behind
him, then after that, he would
		
00:18:59 --> 00:19:02
			spend time and he would really
create that effect. And he would
		
00:19:02 --> 00:19:03
			really, really
		
00:19:06 --> 00:19:09
			enjoy that reading. And he will
really brood over it and reflect
		
00:19:09 --> 00:19:10
			over it.
		
00:19:12 --> 00:19:16
			As far as I know, there was as far
as I remember, they hit the mother
		
00:19:16 --> 00:19:22
			of ally for Dale's wife. I told
him not to read certain sewers, if
		
00:19:22 --> 00:19:28
			the if her son was there, because
he just couldn't take it. Right.
		
00:19:29 --> 00:19:33
			So on this occasion, he didn't
know that his son is behind him,
		
00:19:33 --> 00:19:37
			right because he must have joined
in late or something. And he came
		
00:19:37 --> 00:19:43
			to the verse in Surah tell me
noon, verse 106. Rob burner Hala
		
00:19:43 --> 00:19:49
			batalla in Shaco tuna were Khun
como Bo lien.
		
00:19:50 --> 00:19:51
			Our Lord,
		
00:19:52 --> 00:19:56
			our misfortune our wretchedness
has overcome us have overwhelmed
		
00:19:56 --> 00:19:58
			us and we will have the losers
		
00:20:00 --> 00:20:04
			ally Rhodiola Radi Allahu Allah,
he was there. And he felt and
		
00:20:04 --> 00:20:07
			fainted when he heard that he just
had a very soft heart. He was very
		
00:20:07 --> 00:20:08
			fearful, right?
		
00:20:10 --> 00:20:15
			Because it mentions that for the
listener EOD was really fearful of
		
00:20:15 --> 00:20:18
			Allah. But his son was even more
fearful.
		
00:20:20 --> 00:20:24
			His son was even more fearful. His
son has even more fearful than the
		
00:20:24 --> 00:20:27
			father, so the father to be even
careful about what he recited in
		
00:20:27 --> 00:20:27
			front of his son.
		
00:20:29 --> 00:20:32
			So it folds down and he becomes
unconscious.
		
00:20:33 --> 00:20:36
			For the evening, somehow figures
it out, he must have heard a third
		
00:20:36 --> 00:20:38
			or whatever the case is, you might
have heard some movement, right?
		
00:20:38 --> 00:20:42
			And he must have figured out he's
there. So he just quickly finished
		
00:20:42 --> 00:20:46
			off reading. And the people went
to the mother probably live close
		
00:20:46 --> 00:20:52
			by and she came and she sprinkled
warm water over him. And he came,
		
00:20:52 --> 00:20:54
			you know, he came out of
consciousness. And then she told
		
00:20:54 --> 00:20:57
			me, they'll off she says,
endocardial hudl, Mala Mala,
		
00:20:57 --> 00:21:00
			you're going to, you're going to
kill him, right? You're not going
		
00:21:00 --> 00:21:03
			to leave him for me, you're going
to basically kill him over me. So
		
00:21:03 --> 00:21:08
			that was fine. The way it was. And
again, on another occasion, he
		
00:21:08 --> 00:21:11
			again thought for the ill he again
thought his son was not there. So
		
00:21:11 --> 00:21:12
			he recited
		
00:21:14 --> 00:21:20
			Surah Zoomer verse 47. While by
that, I mean Allah Hema, Allah
		
00:21:20 --> 00:21:26
			Mucuna does a boon, that which
they never thought would occur,
		
00:21:27 --> 00:21:30
			suddenly will appear in front of
them, maybe all their sins, and
		
00:21:30 --> 00:21:33
			everything else of the past will
appear in front of them. On this
		
00:21:33 --> 00:21:40
			occasion, it was so serious that
only his son fell down and
		
00:21:40 --> 00:21:43
			actually passed away. Now he
didn't know that he again figured
		
00:21:43 --> 00:21:47
			out that he must have heard
something. So he quickly finished
		
00:21:47 --> 00:21:51
			off the camera. And again, his
mother came and his mother was
		
00:21:51 --> 00:21:53
			cold and she came in
		
00:21:54 --> 00:21:57
			this time she tried everything to
sprinkle water or whatever the
		
00:21:57 --> 00:22:00
			case was, but he never got up at
this time he passed away in that
		
00:22:00 --> 00:22:04
			case. This is the fear of Allah
that they actually had to actually
		
00:22:06 --> 00:22:10
			they couldn't ponder over there
was just so much of a reality for
		
00:22:10 --> 00:22:14
			them. Allahu Akbar, Allah give us
a give us a taste of the right
		
00:22:14 --> 00:22:17
			amount of fear Allah give us the
right amount of fear. Allah,
		
00:22:17 --> 00:22:21
			that's why I will not I am. He's
got a narration from Fidel
		
00:22:22 --> 00:22:27
			who says that, for Dale says that
one day I saw my son Ali, while
		
00:22:27 --> 00:22:31
			he's in the courtyard of the house
and he sang a novel and now we're
		
00:22:31 --> 00:22:35
			metal Hello, Osman. And now fire
the fire. You know, when can I
		
00:22:35 --> 00:22:38
			find some escape? When can I
attain an escape from the fire?
		
00:22:40 --> 00:22:46
			One day, the same alley, right?
Was by Sofia Nibbana aria in the
		
00:22:46 --> 00:22:51
			great Muhaddith and Sophia and
Marina was transmitting Hadith he
		
00:22:51 --> 00:22:53
			was reading Hadith. So he related
a hadith in which there was a
		
00:22:53 --> 00:22:59
			mention of the Hellfire Ali had
with him a piece of paper, some
		
00:22:59 --> 00:23:02
			scrolls that he was writing in
probably right and it was
		
00:23:03 --> 00:23:08
			with something that was tied to
him. But when that hadith of the
		
00:23:08 --> 00:23:11
			Hellfire came, he took a deep
breath and
		
00:23:12 --> 00:23:17
			the paper and everything fell from
his hand. Right You know, you
		
00:23:17 --> 00:23:21
			could tell that he was just
shocked so Soufiane turned to him
		
00:23:21 --> 00:23:24
			and he said he didn't realize it
was in these would be big
		
00:23:24 --> 00:23:27
			gatherings of Hadith narration he
said if I knew you were there,
		
00:23:27 --> 00:23:30
			because it looks like everybody
knew him like this was known about
		
00:23:30 --> 00:23:33
			them that for later was very
frightened of the Hellfire had a
		
00:23:33 --> 00:23:36
			huge amount of fear and his son
was even more so. So they will be
		
00:23:36 --> 00:23:39
			careful about this thing. So he
said look at him to undergo Hoonah
		
00:23:39 --> 00:23:42
			had this to be had I known that
you were present here I would not
		
00:23:42 --> 00:23:46
			have narrated this hadith. Now he
fell unconscious right he'd fallen
		
00:23:46 --> 00:23:51
			unconscious, and he only became
conscious after a while. Monsoon
		
00:23:51 --> 00:23:55
			if not Amar says that one day I
was in the muscle haram and I
		
00:23:55 --> 00:23:59
			mentioned something of the
description of the Hellfire. And I
		
00:23:59 --> 00:24:03
			saw for the Lipner EOD himself now
I so for the Lunar Ayub shriek,
		
00:24:03 --> 00:24:03
			like
		
00:24:04 --> 00:24:12
			shout out until he also until he
became unconscious. So it looks
		
00:24:12 --> 00:24:14
			like this was something that they
both it would it would happen to
		
00:24:14 --> 00:24:18
			both of them to a boon or aim,
Imam Abu Nariman loss for honey
		
00:24:18 --> 00:24:23
			and he mentioned in heylia, that
this Ali IGNOU for they once
		
00:24:23 --> 00:24:27
			prayed behind the imam who recited
Surah to Rockman.
		
00:24:28 --> 00:24:31
			You know, sort of the ramen has
both things. It has hellfire, and
		
00:24:31 --> 00:24:34
			it has. So initially it has a
discussion about hellfire, right?
		
00:24:35 --> 00:24:38
			And then after that, literally the
second half of the surah almost is
		
00:24:39 --> 00:24:42
			all about paradise. It's got a
beautiful description of paradise.
		
00:24:42 --> 00:24:45
			Right? So you got to think that
that would balance it out. But
		
00:24:46 --> 00:24:47
			what happened is
		
00:24:48 --> 00:24:53
			the Imam recite Surah Rahman when
he finished this when he finished
		
00:24:53 --> 00:24:57
			the prayer. Somebody said to ally
that, didn't you because they
		
00:24:57 --> 00:24:59
			could see maybe him with a fearful
face so
		
00:25:00 --> 00:25:02
			They were surprised. I mean, you
can see they were so connected to
		
00:25:02 --> 00:25:06
			the Quran that they were conscious
of what was being recited, what
		
00:25:06 --> 00:25:09
			kind of effect it should have had
and so on. So they're worried that
		
00:25:09 --> 00:25:09
			Why does
		
00:25:11 --> 00:25:15
			why is this ally still fearful?
Like what's wrong with him? So,
		
00:25:15 --> 00:25:19
			the person asked him that didn't
you? Listen to the Imam reciting
		
00:25:19 --> 00:25:27
			Horam nakasu rato Phil here which
is verse which is verse I think 72
		
00:25:28 --> 00:25:31
			Which basically speaking about the
wide eyed hurries, right who would
		
00:25:31 --> 00:25:35
			be constrained there in, in their
special
		
00:25:36 --> 00:25:40
			domains in their special dwellings
right, especial dwellings that
		
00:25:40 --> 00:25:43
			will be made for them, says, Did
you hear that like, aren't you
		
00:25:43 --> 00:25:47
			excited about that? So he said
Chevelle and the unharmed copula?
		
00:25:47 --> 00:25:50
			Now I was distracted, I was
occupied, actually, I was occupied
		
00:25:51 --> 00:25:54
			with what came before it, which is
verse 35. Right? So imagine from
		
00:25:54 --> 00:25:58
			verse 35 is so occupied that even
the paradise description
		
00:25:58 --> 00:26:02
			Subhanallah it doesn't help to
overcome him, you know, that's his
		
00:26:02 --> 00:26:10
			fear. Your salary Kuma shuaa, mean
nerdy, oh, Hassoun further on
		
00:26:10 --> 00:26:13
			talking about the various
different types of punishments and
		
00:26:13 --> 00:26:16
			the fire that will basically come
to see is the pupil in the
		
00:26:16 --> 00:26:19
			hellfire and they won't be able to
defend themselves, they won't be
		
00:26:19 --> 00:26:23
			able to find any assistance. So
that got him so occupied, that he
		
00:26:23 --> 00:26:26
			wasn't even able to enjoy the rest
of it.
		
00:26:28 --> 00:26:32
			If not, I'd be VIP says that
there's somebody who was there at
		
00:26:32 --> 00:26:37
			the time of Omar Ibn Abdul Aziz
and who was with him. And this was
		
00:26:37 --> 00:26:41
			before Omar Omar Abdul Aziz became
the Hadith. This was when he was
		
00:26:41 --> 00:26:44
			still the Emir of Madina.
Munawwara right. So under the OMA
		
00:26:44 --> 00:26:48
			years under his cousins, while
Solomon etcetera, were the Hadith,
		
00:26:48 --> 00:26:52
			he was an emir of Madina.
Munawwara somebody recited to him
		
00:26:52 --> 00:26:58
			sort of for Converse 13 either the
one I recited before either all
		
00:26:58 --> 00:27:02
			comin Hammacher no by year
Maccarone in Tao Hoonah Lika to
		
00:27:02 --> 00:27:03
			Bora
		
00:27:04 --> 00:27:07
			when they're going to be thrown
into that tight place in hellfire,
		
00:27:07 --> 00:27:11
			right in they're going to be
shackled up in for Becca Alma. He
		
00:27:11 --> 00:27:15
			started crying, had the rubber
hula Buka what I learned a Haeju.
		
00:27:15 --> 00:27:20
			Right, he was overcome. And you
could hear his crying. I mean, it
		
00:27:20 --> 00:27:22
			was intense for calm emergency
with the holiday daughter
		
00:27:22 --> 00:27:26
			Farrakhan nurse. There were people
sitting around him but he was just
		
00:27:26 --> 00:27:30
			so overwhelmed. So overcome, that
he had to leave the gathering, he
		
00:27:30 --> 00:27:33
			entered into the privacy of his
own home and people then left.
		
00:27:34 --> 00:27:38
			Allah give us this kind of fear
Subhanallah from time to time,
		
00:27:38 --> 00:27:41
			it'd be very, very beneficial. I
will know Holland Saudi says that
		
00:27:41 --> 00:27:45
			once in the home of Ali Abdul
Hussain, this is a family of
		
00:27:45 --> 00:27:48
			grandson of the Prophet sallallahu
alayhi wa sallam, he was in
		
00:27:48 --> 00:27:51
			frustration. And there was a fire
in his home. And everybody is
		
00:27:51 --> 00:27:54
			saying fire fire fire. Now if
you're in Salah, and somebody says
		
00:27:54 --> 00:27:58
			fire, I mean, you know, you know
what that means? Then he wasn't
		
00:27:58 --> 00:28:00
			moving. So people started to
actually call out to him. Yep, no
		
00:28:00 --> 00:28:05
			Rasulullah Inara Oh, grandson of
Rasulullah sallallahu alayhi wa
		
00:28:05 --> 00:28:09
			sallam the fire there's a fire. He
didn't even raise his hand from he
		
00:28:09 --> 00:28:12
			didn't even raise his head from
the sujood
		
00:28:13 --> 00:28:15
			until eventually the fire was put
out.
		
00:28:16 --> 00:28:20
			Now probably the fire was like not
next to him. It was somewhere else
		
00:28:20 --> 00:28:22
			but he didn't want to run. He was
just whatever his enjoyment was in
		
00:28:22 --> 00:28:27
			the solid. Somebody said to him
that why are we so occupied? Why'd
		
00:28:27 --> 00:28:30
			you get out? I mean, that was
dangerous or whatever. He said, a
		
00:28:30 --> 00:28:35
			novel O'Hara. The other fire the
greater fire is what occupied me
		
00:28:35 --> 00:28:38
			from the smaller fire. Look at
look at where these people think
		
00:28:38 --> 00:28:42
			about it. The the Hellfire for
them is a reality. So this fire
		
00:28:42 --> 00:28:45
			reminds them of that. So he must
be praying. They must have set
		
00:28:45 --> 00:28:48
			fire and he must have thought
well, what about that fire? I'm
		
00:28:48 --> 00:28:51
			gonna get some benefit out of
praying right now. Of course if
		
00:28:51 --> 00:28:54
			the fire was next to him, I don't
think it's allowed to burn
		
00:28:54 --> 00:28:58
			yourself. Right? Well, Allahu
Alem. There was a person another
		
00:28:58 --> 00:29:03
			one of our slough. Right. His name
was either rock Tashi, he has
		
00:29:03 --> 00:29:08
			either rock Kashi. Right. He used
to cry a lot, right? He used to
		
00:29:08 --> 00:29:12
			weep a lot. So somebody told him
off once, right? And
		
00:29:13 --> 00:29:14
			somebody said to him,
		
00:29:16 --> 00:29:19
			that, you know, even if Hellfire
was created specially for you, you
		
00:29:19 --> 00:29:22
			couldn't cry more like you cry so
much, that even if Hellfire was
		
00:29:22 --> 00:29:27
			for you, you probably wouldn't cry
anymore. So then he said, Isn't
		
00:29:27 --> 00:29:30
			that true, though? Isn't the fire
created for me? And for my
		
00:29:30 --> 00:29:34
			companions, and for our brothers
of the Jinan ins? So isn't it? Is
		
00:29:34 --> 00:29:39
			it not? For me? I think he really
underscores a big point here.
		
00:29:40 --> 00:29:45
			Right? We think it is created for
people, we think it is created for
		
00:29:45 --> 00:29:49
			everyone, but somehow it's not
created for us. It's like somehow,
		
00:29:50 --> 00:29:53
			I don't know. Do you think it is
this that? Somehow we think that
		
00:29:53 --> 00:29:57
			out of so many people it's just
like we kind of kind of it won't
		
00:29:57 --> 00:29:59
			be so bad, because there'll be so
many people that say
		
00:30:00 --> 00:30:02
			You won't be really so bad. You
know, if you're being punished
		
00:30:02 --> 00:30:05
			alone. That's tough if you're in a
prison alone that stuff, but if
		
00:30:05 --> 00:30:08
			you're in prison with so many
people, you're probably being
		
00:30:08 --> 00:30:10
			punished together then not
necessarily everybody's gonna get
		
00:30:10 --> 00:30:13
			the same punishment or whatever
the case I don't know. I don't
		
00:30:13 --> 00:30:17
			know what it is. So he said you're
right. I mean it is crazy for me
		
00:30:17 --> 00:30:20
			but it's crazy for all of us.
Haven't you recited a verse order
		
00:30:20 --> 00:30:24
			to Roman verse 31 Center for hola
como a you have Takala like, I'm
		
00:30:24 --> 00:30:27
			going to free myself for you. I'm
going to, like fully focus on you
		
00:30:27 --> 00:30:29
			on that day. You know, I'm going
to be free myself. I mean, Allah
		
00:30:29 --> 00:30:32
			subhanaw taala focused on
everybody all the time anyway, he
		
00:30:32 --> 00:30:36
			doesn't need to. But here he says
the whole focus right is going to
		
00:30:36 --> 00:30:38
			be on you, Arthur Kalon. Oh,
		
00:30:39 --> 00:30:44
			in in Santa Qian, and haven't you
also recited a verse in verse 35.
		
00:30:44 --> 00:30:47
			The one I recited earlier, you
said earlier commercial alchemy
		
00:30:47 --> 00:30:50
			now that all of these things of
the fire are going to be thrown at
		
00:30:50 --> 00:30:53
			you want to have some fallout and
does Iran. Right. And then he
		
00:30:53 --> 00:30:56
			carried on reading until he
reached here to full Anabaena
		
00:30:56 --> 00:30:59
			webinar HMIs. And which basically
means that they will alternate
		
00:30:59 --> 00:31:02
			between its flames and the
scalding water.
		
00:31:03 --> 00:31:08
			So they're sometimes going to be
tested by the fire, the flames,
		
00:31:08 --> 00:31:11
			and sometimes they're going to be
dealing when they get thirsty.
		
00:31:12 --> 00:31:15
			And the scalding water. The women
were like this Well, there's
		
00:31:15 --> 00:31:17
			numerous stories of women and we
can't go through all of them and
		
00:31:17 --> 00:31:22
			I'll mention a few Robbie either.
We're when somebody recited to her
		
00:31:22 --> 00:31:24
			one of the verses that had the
mention of hellfire, and then she
		
00:31:24 --> 00:31:28
			shrieked, and then she fell down.
And she fell unconscious, these
		
00:31:28 --> 00:31:32
			people would fall unconscious.
Have we ever fallen conscious like
		
00:31:32 --> 00:31:36
			that? You know, have you ever seen
anybody fall unconscious?
		
00:31:37 --> 00:31:40
			There was another one more or
another either we're more either,
		
00:31:41 --> 00:31:41
			either. We're
		
00:31:43 --> 00:31:47
			when she was when she got married
to her husband. Right more either
		
00:31:47 --> 00:31:49
			either. We got married to her
husband whose name was Scylla
		
00:31:49 --> 00:31:54
			Tableau, a Shem Scylla to a Shem
is their first night of marriage.
		
00:31:54 --> 00:31:55
			Right
		
00:31:56 --> 00:31:59
			now, the nephew of Silla terminal
Ashram
		
00:32:00 --> 00:32:04
			is helping him right preparing him
it's his uncle. Right.
		
00:32:06 --> 00:32:09
			So the nephew is actually helping
him on his marriage date on his on
		
00:32:09 --> 00:32:13
			his for his marriage and the first
night. So first he takes him to
		
00:32:13 --> 00:32:17
			the ham mom so that he can wash up
and everything right now in the
		
00:32:17 --> 00:32:20
			her mom, it's hot water. So
there's fire there. Then after
		
00:32:20 --> 00:32:23
			that, he takes him to the room
that he's going to meet his wife
		
00:32:23 --> 00:32:28
			and right which was very well
fragrance and scented and
		
00:32:28 --> 00:32:32
			everything like that. So he put
him in there. And he stood up and
		
00:32:32 --> 00:32:35
			started praying solid until the
morning the entire night. He
		
00:32:35 --> 00:32:41
			started doing the praying and
Subhanallah you might be thinking
		
00:32:41 --> 00:32:44
			man, poor wife, poor wife. Imagine
today if that happened. You know
		
00:32:44 --> 00:32:47
			if our sisters one of them got
married, and the husband just
		
00:32:47 --> 00:32:50
			prayed solid the whole night know
what they would think Subhanallah
		
00:32:50 --> 00:32:54
			I don't know what they would
think. But it looks like this was
		
00:32:54 --> 00:32:58
			a perfect match. She did the same
thing. More either. Either way.
		
00:32:58 --> 00:33:01
			She did the same thing. She prayed
on night as well. Right now in the
		
00:33:01 --> 00:33:04
			morning when his nephew found out
he actually told him that what do
		
00:33:04 --> 00:33:08
			you do? This is your first night
What are you doing? So he said
		
00:33:08 --> 00:33:11
			well look yesterday I mean they're
so sensitive these people are
		
00:33:11 --> 00:33:16
			about the Hellfire isn't
yesterday, you put me into a room
		
00:33:16 --> 00:33:20
			into a place which reminded me of
the Hellfire that was the Hammam.
		
00:33:20 --> 00:33:24
			Alright, then after that, you put
me into a room that reminded me of
		
00:33:24 --> 00:33:27
			paradise, because it was a nice
scented room. Subhanallah
		
00:33:27 --> 00:33:33
			Subhanallah SubhanAllah. Right.
And he said the thing is that I
		
00:33:33 --> 00:33:36
			was occupied by the fall of
hellfire and Paradise all night
		
00:33:36 --> 00:33:39
			long. In my prayers he was
probably reciting different verses
		
00:33:39 --> 00:33:42
			and occupied by the thought of
that. And his wife did the same
		
00:33:42 --> 00:33:47
			thing. There was another woman of
the time Amina been to herbal
		
00:33:47 --> 00:33:51
			water. I mean, what a name Amina,
the one who save right, the
		
00:33:51 --> 00:33:55
			daughter of herbal water, the
father of scrupulousness, Allahu
		
00:33:55 --> 00:34:00
			Akbar, right. She was of the IRB
that Al Haifa they describe her as
		
00:34:00 --> 00:34:05
			being middle IRB that Aloha
Effort, Right among the very
		
00:34:05 --> 00:34:10
			strong devotees, intense devotees
and very fearful one whenever she
		
00:34:10 --> 00:34:13
			would, whenever the Hellfire would
be mentioned in front of her she
		
00:34:13 --> 00:34:17
			would said she would say that when
they enter Hellfire when people
		
00:34:17 --> 00:34:21
			enter hellfire and they would eat
to them and they would drink from
		
00:34:21 --> 00:34:24
			the fire Do you think they would
still live then she would start
		
00:34:24 --> 00:34:27
			crying. She has to be thinking
about how you're going to live in
		
00:34:27 --> 00:34:31
			that place. How you're going to
spend time in that place. The food
		
00:34:31 --> 00:34:34
			the drink the boiling scalding
water, how they're going to live
		
00:34:34 --> 00:34:38
			in Aberdeen. She would cry. What
cannot get under her hubba
		
00:34:40 --> 00:34:44
			she would become it says that she
would actually become like a seed
		
00:34:45 --> 00:34:50
			a grain of wheat or something that
was on the roasting oven how they
		
00:34:50 --> 00:34:54
			pop up and down Have you seen
popcorn? Right when you when you a
		
00:34:54 --> 00:34:58
			pops up and down? So she was
restless like that. And anytime
		
00:34:58 --> 00:35:00
			the Hellfire would mentioned she
would cry herself
		
00:35:00 --> 00:35:03
			And she would make you cry because
of just seeing her. I don't think
		
00:35:03 --> 00:35:06
			we have enough people that cry
around us today so that we don't
		
00:35:06 --> 00:35:07
			cry either.
		
00:35:08 --> 00:35:11
			When is the last time we heard
somebody crying in our prayers in
		
00:35:11 --> 00:35:14
			the prayers, there's not enough
crying This is the problem the
		
00:35:14 --> 00:35:17
			world has become hard hearted. So
maybe that's what the pandemic but
		
00:35:17 --> 00:35:21
			even the pandemic hasn't made
people cry enough people cry among
		
00:35:21 --> 00:35:25
			the self, there were people when
the you know, we've we're learning
		
00:35:25 --> 00:35:26
			that there were enough people who
		
00:35:27 --> 00:35:30
			when the Hellfire would be
mentioned that they would become
		
00:35:30 --> 00:35:35
			restless the state would change.
And the reason is why why would
		
00:35:35 --> 00:35:39
			that happen? Because the Quran is
so powerful Allah subhanaw taala
		
00:35:39 --> 00:35:44
			says Nana Jana deskera Surah to
Walker new Jana 10th Kill. We've
		
00:35:44 --> 00:35:46
			made this Quran as a reminder
		
00:35:48 --> 00:35:53
			and what it is, is that the not
just the Quran, but we've you
		
00:35:53 --> 00:35:54
			know, it could also be
		
00:35:56 --> 00:36:00
			the world that the the fire of the
world
		
00:36:01 --> 00:36:05
			is the is a warner and reminds us
of the fire of the hereafter.
		
00:36:07 --> 00:36:10
			That's why even though it'd be
Dunia has got a narration from
		
00:36:10 --> 00:36:14
			Saturday rom who says that I was
once walking walking with Abdullah
		
00:36:14 --> 00:36:17
			himno Masuda the Allah one the
several narrations I'm only going
		
00:36:17 --> 00:36:20
			to mention one of them about
Abdullah was with me alone, he
		
00:36:20 --> 00:36:25
			passed by these iron Smith. Now an
iron Smith has to have a blazing
		
00:36:25 --> 00:36:28
			fire, right because they, they
they put the metal in there, they
		
00:36:28 --> 00:36:32
			melted in there and they have to
have a fire constantly. Right? And
		
00:36:32 --> 00:36:36
			he just taken out one of the
Hadith one of the you know, bits
		
00:36:36 --> 00:36:39
			of iron one of the pieces of iron
from the fire. And he just looked
		
00:36:39 --> 00:36:43
			at him started crying, just
reminded him of the hereafter.
		
00:36:44 --> 00:36:47
			That's why another occasion I
mean, there's numerous people who
		
00:36:47 --> 00:36:49
			this would affect the it looks
like there were a lot of people
		
00:36:49 --> 00:36:53
			who actually go to these iron
Smith's and that will remind them
		
00:36:53 --> 00:36:56
			of the Hellfire. Right. So I
thought I'll Horizonte he
		
00:36:56 --> 00:37:01
			mentioned that once we sell colony
Rahimullah, he was standing alone
		
00:37:01 --> 00:37:07
			in the place of these iron Smith's
and he was checking and seeing how
		
00:37:08 --> 00:37:08
			they
		
00:37:11 --> 00:37:15
			cause the fire, you know that they
have these things where they blow
		
00:37:15 --> 00:37:17
			air into it to
		
00:37:18 --> 00:37:23
			to kindle the fire further, and he
could hear the roar of the fire
		
00:37:23 --> 00:37:28
			because of that. And he himself
always accompany himself for him a
		
00:37:28 --> 00:37:31
			hula. he shrieked when he heard
the shriek of the fire, and he
		
00:37:31 --> 00:37:37
			fell down. Right? If not a bit
lubob He said Paula and Zadara the
		
00:37:37 --> 00:37:42
			Allahu Anhu when they would pass
by such a fire like that, they
		
00:37:42 --> 00:37:45
			would also stand and weep. It
would be a moment of reflection. I
		
00:37:45 --> 00:37:48
			think the next time I mean
Subhanallah we sit around a
		
00:37:48 --> 00:37:50
			campfire and enjoy the
marshmallows.
		
00:37:51 --> 00:37:53
			Not to say you're not allowed to
do that.
		
00:37:54 --> 00:37:57
			Not to say you're not allowed to
do that, but just the way we enjoy
		
00:37:57 --> 00:37:59
			marshmallows around the fire. I
mean, I don't I personally don't
		
00:37:59 --> 00:38:02
			like those gooey marshmallows. I
mean, I could eat a marshmallow on
		
00:38:02 --> 00:38:05
			its own but I just can't see the
point of a mash marshmallow with
		
00:38:05 --> 00:38:08
			all of that fire on it seriously I
find a bit weird, but I know
		
00:38:08 --> 00:38:10
			people enjoy it right
		
00:38:11 --> 00:38:14
			but can we also maybe look at a
fire one day for the sake of
		
00:38:14 --> 00:38:17
			reminder hey, let's have a you
know when you have a cabin is you
		
00:38:17 --> 00:38:20
			do a campfire like let's have a
spiritual campfire and say this is
		
00:38:20 --> 00:38:22
			to remind us of the of the fire.
		
00:38:24 --> 00:38:27
			You know, maybe we can include but
we're just so distracted today
		
00:38:27 --> 00:38:31
			these days. There are so many
stories of the same No, Roger Ver
		
00:38:31 --> 00:38:34
			humbly Rahim Allah has mentioned
them I mean, I'm not going to go
		
00:38:34 --> 00:38:36
			through all of them. It says that
		
00:38:37 --> 00:38:43
			by sharing ImmunoCAP right. And
some of the other Coura the
		
00:38:43 --> 00:38:46
			recitals of Basra they would
actually specially go to these
		
00:38:47 --> 00:38:52
			iron Smith's just to look at the
blaze of the fire, the roaring of
		
00:38:52 --> 00:38:56
			the fire and they would just stand
there and seek protection that was
		
00:38:56 --> 00:39:00
			them to remember hellfire and they
would seek protection from the
		
00:39:00 --> 00:39:04
			Hellfire at that time. Allah
ignorant Mohammed says that once I
		
00:39:04 --> 00:39:08
			went to visit about a salami, I
thought a salami Rahim Allah and I
		
00:39:08 --> 00:39:11
			saw that he was unconscious. So I
asked his wife What's wrong with
		
00:39:11 --> 00:39:12
			him? He said,
		
00:39:14 --> 00:39:15
			one of our neighbors
		
00:39:17 --> 00:39:21
			they kindled that the new the oven
in those days. I mean, the ovens
		
00:39:21 --> 00:39:23
			are with proper fire. When he
looked at it, he just fell down.
		
00:39:23 --> 00:39:28
			He just felt he just felt he just
fainted. Has an Rahim Allah says
		
00:39:28 --> 00:39:32
			that Amara, the Allahu Anhu
himself. Sometimes he would have a
		
00:39:32 --> 00:39:37
			fire kindled for him. And then he
would actually put a draw his
		
00:39:37 --> 00:39:38
			hands close to it.
		
00:39:39 --> 00:39:44
			And then he would say, yep, Nahata
halacha Allah ha sober. Are you
		
00:39:44 --> 00:39:48
			able to bear this? Do you have
enough patience to bear this then
		
00:39:48 --> 00:39:50
			what about the hereafter,
essentially, this is about 100
		
00:39:50 --> 00:39:54
			from the base himself that he
would have a Lenten brought. And
		
00:39:54 --> 00:39:57
			he would put his finger in there
and then he would make these
		
00:39:57 --> 00:39:59
			noises and he would say Haneef,
		
00:40:00 --> 00:40:03
			Like little her name because name
is nothing says little relief.
		
00:40:04 --> 00:40:09
			Maha Milaca Allah ma Sana the Yama
cover, Muhammad aka Allah ma Sana
		
00:40:09 --> 00:40:13
			Yama cover. This is almost like
what he's saying essentially puts
		
00:40:13 --> 00:40:17
			his finger in, then he says, So
what caused you to do that deed on
		
00:40:17 --> 00:40:21
			that day? What caused you to do
that deed on that day? So this is
		
00:40:21 --> 00:40:23
			kind of an interesting idea. I
mean, rather than the Christians
		
00:40:23 --> 00:40:26
			flogging themselves, you know,
when they do something wrong, they
		
00:40:26 --> 00:40:31
			flag late themselves, right? You
know, you could do this, I mean,
		
00:40:31 --> 00:40:34
			if get a candle and just put your
finger and say, Look, you know,
		
00:40:34 --> 00:40:37
			are you still going to do the
wrong Are you still gonna do the
		
00:40:37 --> 00:40:42
			wrong just to create that, just to
increase that fear in the heart so
		
00:40:42 --> 00:40:45
			that the next time something goes
wrong, we're not going to do it?
		
00:40:45 --> 00:40:48
			You see, the point of all of this
is that a lot of the cyber
		
00:40:48 --> 00:40:52
			hygiene, a lot of the righteous
individuals, right today, in the
		
00:40:52 --> 00:40:55
			past and so on, they would
		
00:40:56 --> 00:41:00
			remember the hellfire and the
various types of his punishments,
		
00:41:00 --> 00:41:04
			by just cues they would get from
things in the world.
		
00:41:05 --> 00:41:07
			Right? For example, they would
look at the ocean,
		
00:41:08 --> 00:41:12
			right, they would look at the
ocean, they, they would look at
		
00:41:12 --> 00:41:15
			the ocean, and that would remind
them of the fire because there's
		
00:41:15 --> 00:41:19
			description of the fire being like
the waves of the ocean, like it's
		
00:41:19 --> 00:41:22
			just going to be wave after wave
of fire, you can't escape it. So
		
00:41:22 --> 00:41:25
			that will remind them that they
will they will actually meditate
		
00:41:25 --> 00:41:29
			almost like that. Another one is
they will actually look at animals
		
00:41:29 --> 00:41:32
			that have been roasted, right,
which like, you know, for a lot of
		
00:41:32 --> 00:41:34
			people who put a roasted animal
roasted leg or whatever down
		
00:41:34 --> 00:41:37
			there, for them, it will remind
them, you know, it's a joy. It's
		
00:41:37 --> 00:41:39
			like barbecue, mashallah, it's a
barbecue.
		
00:41:41 --> 00:41:43
			But for these people, they will
actually remember the fire from
		
00:41:43 --> 00:41:46
			this, not all the time
necessarily, but they would use
		
00:41:46 --> 00:41:50
			that to remind themselves, then
your next barbecue is not the
		
00:41:50 --> 00:41:54
			same. I'm not trying to kill your
joy in your pleasure. But if out
		
00:41:54 --> 00:41:57
			of one out of every 10 barbecue at
least a moment in that way, you
		
00:41:57 --> 00:41:59
			can enjoy your meat, right, you
can enjoy your meat, you can enjoy
		
00:41:59 --> 00:42:02
			your barbecue, there's nothing
wrong with that you can enjoy your
		
00:42:02 --> 00:42:06
			food as long as it's halal and not
wasteful. You can enjoy it. But at
		
00:42:06 --> 00:42:08
			least some of that moment should
be gone in that reflection. It's
		
00:42:08 --> 00:42:12
			very good for the hearts. Right?
It will balance out, you know, the
		
00:42:12 --> 00:42:16
			exultation from the joy. Right, it
will balance out the sense of
		
00:42:18 --> 00:42:22
			abandonment that we feel from
Allah subhanaw taala, then your
		
00:42:22 --> 00:42:24
			next barbecue is not going to be
the same if you remember this,
		
00:42:24 --> 00:42:27
			right? Enjoy your barbecue, but
just think about that.
		
00:42:28 --> 00:42:32
			They would then hear the crying of
children. And that would remind
		
00:42:32 --> 00:42:32
			them
		
00:42:34 --> 00:42:38
			the extreme cold, the extreme
heat, all of that would remind
		
00:42:38 --> 00:42:41
			them of the Hellfire. In fact,
even when they're eating and
		
00:42:41 --> 00:42:43
			drinking, they would think about
it. So there were just use
		
00:42:43 --> 00:42:46
			moments. These are guy not
obsessed people. They're not like,
		
00:42:46 --> 00:42:49
			you know, crazy or whatever. It's
just that they would use these
		
00:42:49 --> 00:42:52
			moments, you know, sometimes the
other. I just mentioned a few
		
00:42:52 --> 00:42:54
			stories about those that
		
00:42:55 --> 00:42:59
			were prevented from sleeping at
night. There's numerous stories,
		
00:42:59 --> 00:43:00
			but just just a few.
		
00:43:01 --> 00:43:04
			Shut down Hypnose whenever, you
know he would try to go to sleep
		
00:43:04 --> 00:43:08
			so he'd get into bed. But he would
become restless like that, like
		
00:43:08 --> 00:43:12
			that popcorn essentially popping
up and down. It's an exaggeration,
		
00:43:12 --> 00:43:16
			probably right? But he would then
say Allahumma in lockira Jahannam
		
00:43:16 --> 00:43:18
			lay there only Anam.
		
00:43:19 --> 00:43:21
			He basically says whenever
Hellfire is remembered, then he
		
00:43:21 --> 00:43:25
			can't sleep. So then what he would
do? What do you do today if you
		
00:43:25 --> 00:43:26
			can't sleep
		
00:43:27 --> 00:43:30
			yesterday for some reason I
couldn't sleep. So I had a Kitab
		
00:43:30 --> 00:43:32
			next to me about the Battle of
butter. So I started reading that.
		
00:43:33 --> 00:43:35
			But on other occasions, I mean,
the easiest thing to do is to
		
00:43:35 --> 00:43:38
			actually take your phone and just
go on your phone.
		
00:43:39 --> 00:43:42
			Right? That's what a lot of people
do. If they can't sleep at night
		
00:43:42 --> 00:43:44
			or whatever, they grab their phone
and that's what they do nowadays.
		
00:43:44 --> 00:43:47
			That's what they do. These people
they would he would stand and go
		
00:43:47 --> 00:43:50
			to his place of prayer and start
praying about Solomon Adara and he
		
00:43:50 --> 00:43:56
			says that Tao goose Rahim Allah He
would lay down his his bedding, he
		
00:43:56 --> 00:43:59
			would then lie upon it. And then
after that he would start to feel
		
00:43:59 --> 00:44:03
			restless it's almost like when
you're lying down and you're about
		
00:44:03 --> 00:44:08
			to sleep Allahumma abyss mica a
mood to hear that was really
		
00:44:09 --> 00:44:13
			something of conscious ness of the
Hereafter for them that Allah in
		
00:44:13 --> 00:44:17
			your name am I going to live and
die? So like I'm going from here
		
00:44:17 --> 00:44:21
			this may be my last moment. So
they will start getting fearful of
		
00:44:21 --> 00:44:24
			the Hellfire that am I prepared
for it. So then he would jump up
		
00:44:26 --> 00:44:26
			and
		
00:44:27 --> 00:44:31
			he would move out the bed? The
bedding right? So it wasn't a bed
		
00:44:31 --> 00:44:33
			do CPR is like bedding that you
would put down to sleep on you
		
00:44:33 --> 00:44:38
			would move it out, face the Qibla
and remain like that in prayer
		
00:44:38 --> 00:44:41
			until the morning and his
statement was a year or the crew
		
00:44:41 --> 00:44:43
			Jahannam normal Abilene
		
00:44:44 --> 00:44:50
			the mention of the Hellfire right
has caused the sleep of the
		
00:44:50 --> 00:44:51
			worshipers to fly away
		
00:44:52 --> 00:44:57
			Maracaibo dinar Rahim Allah
another person says that ignitor
		
00:44:57 --> 00:44:59
			Rabhi the daughter of Robbie Abner
Haytham.
		
00:45:00 --> 00:45:03
			once said to her father, what's
wrong you don't see while other
		
00:45:03 --> 00:45:07
			people are sleeping He says your
father the Hellfire does not let
		
00:45:07 --> 00:45:10
			your father sleep there's not that
your father asleep
		
00:45:11 --> 00:45:14
			there's poems from Abdullah
Abdullah Mubarak Rahim Allah but
		
00:45:14 --> 00:45:18
			we can't go through all of them.
There's some people the fire would
		
00:45:18 --> 00:45:22
			not that the laugh a few more
stories. So we can finish this
		
00:45:22 --> 00:45:27
			section of it smartly in a suit D
says, Hi judge said wants to say
		
00:45:27 --> 00:45:30
			even a job. I've been
		
00:45:31 --> 00:45:37
			told that you never laugh. You
never laugh. He said. How can I
		
00:45:37 --> 00:45:42
			laugh? Where Johanna got a rot,
while Avila Lou could no see but
		
00:45:42 --> 00:45:45
			was the Bernie to cut or it that?
How can I laugh when
		
00:45:47 --> 00:45:51
			the Hellfire has been kindled? And
all of these shackles and all of
		
00:45:51 --> 00:45:54
			these things are just ready, right
to
		
00:45:56 --> 00:45:57
			tie down the people.
		
00:46:00 --> 00:46:02
			And there's a banya or they're all
prepared.
		
00:46:04 --> 00:46:08
			The special angels, the gods and
all of these is already with mine,
		
00:46:08 --> 00:46:10
			even Abdul Hameed says that
		
00:46:11 --> 00:46:15
			was one had some neighbors. And
there was a
		
00:46:16 --> 00:46:20
			fire right among his neighborhood.
So
		
00:46:22 --> 00:46:27
			he went to help put it out. And
one of the sparks from there fell
		
00:46:27 --> 00:46:28
			on his finger.
		
00:46:30 --> 00:46:35
			And that pained him a lot. So he
says, I'm seeing myself being so
		
00:46:35 --> 00:46:39
			pained by this little bit of spark
of the fire of the world.
		
00:46:40 --> 00:46:44
			Wallah he from now on, right?
Allah is never going to see me
		
00:46:44 --> 00:46:47
			laughing until I know, right until
I get an understanding until they
		
00:46:47 --> 00:46:50
			become aware of whether I'm going
to be able to be saved from the
		
00:46:50 --> 00:46:54
			Hellfire or not. That was his
moment, where it just all clicked
		
00:46:54 --> 00:46:57
			and says, I can't laugh anymore.
There's many of the seller who
		
00:46:57 --> 00:46:59
			actually said that they said, I'm
never I'm not going to laugh again
		
00:46:59 --> 00:47:03
			until this happens until that
happens and a lot of that is to do
		
00:47:03 --> 00:47:08
			with the hellfire. For example,
hammer a dosi Rabhi ignore her
		
00:47:08 --> 00:47:13
			Raasch his brother Ruby IGNOU
Kirusha their Hadith scholars
		
00:47:13 --> 00:47:17
			there in the in the in the Hadith
collections As salam o Allah, he
		
00:47:17 --> 00:47:21
			will he biblical word and many
others they would not laugh. They
		
00:47:21 --> 00:47:24
			just said we're not going to laugh
until you know, something becomes
		
00:47:24 --> 00:47:24
			clear to us.
		
00:47:26 --> 00:47:29
			In fact, he has either a car she
has related from aniseed nomadic
		
00:47:29 --> 00:47:32
			or the Allahu Anhu that when the
Prophet sallallahu alayhi wa
		
00:47:32 --> 00:47:37
			sallam was taken on the ascension,
and Djibouti Laurie salaam was
		
00:47:37 --> 00:47:41
			with him, right? The Prophet
sallallahu alayhi wa sallam heard
		
00:47:41 --> 00:47:44
			a sound and he said, What is this?
He said that this is a hedgehog.
		
00:47:45 --> 00:47:49
			He thought he heard a thud I think
it was a thud that he had. And he
		
00:47:49 --> 00:47:51
			asked me What is this stuff that
we're just hearing? He said, Yeah,
		
00:47:51 --> 00:47:55
			this is a very well timed thud.
Essentially, he said that this is
		
00:47:55 --> 00:47:59
			a stone that Allah subhanahu wa
Tada has sent down has basically
		
00:47:59 --> 00:48:03
			dropped down into the midst of the
Hellfire. And it's been dropping
		
00:48:03 --> 00:48:09
			for 70 years, it was dropped 70
years ago. And finally, right.
		
00:48:09 --> 00:48:13
			It's just reached the depths
today. 70 years, that's how much
		
00:48:13 --> 00:48:17
			space there is in there. It then
says in this narration, that that
		
00:48:17 --> 00:48:20
			is the moment after which the
Prophet salallahu alayhi wa sallam
		
00:48:20 --> 00:48:22
			never laughed.
		
00:48:23 --> 00:48:27
			But he would smile only. So his he
became a became restricted to
		
00:48:27 --> 00:48:30
			smiling. Now what the difference
is that in Arabic, you have words
		
00:48:30 --> 00:48:35
			for various different states of
laughter. So if you're like, you
		
00:48:35 --> 00:48:39
			know, when you just express your
teeth and you kind of extend your
		
00:48:39 --> 00:48:41
			mouth a bit, that's smiling,
that's called tuber swim in
		
00:48:41 --> 00:48:45
			Arabic, right? That's called
Double swim in Arabic. If you make
		
00:48:45 --> 00:48:49
			a sound that you hear, right, it's
a very light sound. That's the
		
00:48:49 --> 00:48:53
			neck. And if you make a sound
that's louder, the others can hear
		
00:48:53 --> 00:48:56
			as well. You know, a lot loud
laughter, a guffaw whatever you
		
00:48:56 --> 00:49:01
			call that, right. That that's kaka
the voiceless and would never do
		
00:49:01 --> 00:49:04
			that. You'd never hear him
laughing out loud, like laugh out
		
00:49:04 --> 00:49:08
			loud. Right? He would smile
generally. That's where it's
		
00:49:08 --> 00:49:11
			mentioned. There's another Hadith
and Toblerone of a similar nature
		
00:49:11 --> 00:49:12
			as well.
		
00:49:13 --> 00:49:14
			I think
		
00:49:15 --> 00:49:17
			let us stop here.
		
00:49:19 --> 00:49:24
			The next section is going to be
speaking about a people who became
		
00:49:24 --> 00:49:28
			sick because of Hellfire for a
long amount of time in sha Allah.
		
00:49:28 --> 00:49:32
			We'll look at those stories next
time. Okay with that Werner annual
		
00:49:32 --> 00:49:35
			Hamdu lillahi rabbil aalameen May
Allah subhanaw taala bless you all
		
00:49:35 --> 00:49:38
			and unite us all together, all of
us together who are listening
		
00:49:38 --> 00:49:42
			here, right in general for those
Assalamualaikum warahmatullah