Abdur Rahman ibn Yusuf Mangera – Hell Revealed Part 4 Reactions to the Verses

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the concept of fear and how it can affect one's health and behavior. It emphasizes the importance of understanding how fear can be used to avoid harm and achieve success in life. The segment also discusses various narratives and their meaning in relation to the world, including the experience of a woman reciting a verse in Al Hurr schedules and feeling overwhelmed by a woman who recites a verse in verse 13. The segment also discusses the feeling of fear and confusion, the feeling of fear and confusion, and the feeling of fear and confusion. The segment also discusses the concept of the hellfire and how people can enjoy it.
AI: Transcript ©
00:00:00 --> 00:00:04

Bismillah al Rahman al Rahim Al hamdu Lillahi wa salatu salam ala

00:00:04 --> 00:00:05

Rasulillah al Karim.

00:00:07 --> 00:00:11

Amma bad called Allah with the baraka with the Allah for the

00:00:11 --> 00:00:15

Quran in Mudgee they will for corneal Hamid in Medina and Kerlin

00:00:15 --> 00:00:19

which are Hema Ouattara him and the host sati. Anwar either been a

00:00:19 --> 00:00:26

Lima so Hamdulillah we move on to the fourth part of our Hal reveal

00:00:26 --> 00:00:28

series. And

00:00:29 --> 00:00:32

many of you some of you may be thinking that where is *, we've

00:00:32 --> 00:00:36

not discussed * yet. So the idea is that we could have

00:00:36 --> 00:00:40

discussed health first and then we could have discussed the fear of

00:00:40 --> 00:00:44

* and how people's approach was to hellfire, since ignore it, but

00:00:44 --> 00:00:50

humbly has started off with a discussion about how people spoke

00:00:50 --> 00:00:53

about the hellfire, how the Quran speaks about hellfire, and the

00:00:53 --> 00:00:56

actually the fear about hellfire, we just want to discuss that

00:00:56 --> 00:01:00

first. So there's maybe a bit more discussion about that today,

00:01:00 --> 00:01:03

inshallah have a discussion, after you've understood the level of

00:01:03 --> 00:01:06

fear that's necessary. And if you have too much fear that

00:01:06 --> 00:01:09

debilitates you as we said that if there's some people who the fear

00:01:09 --> 00:01:14

doesn't allow them to worship, makes them stop prostrating in

00:01:14 --> 00:01:16

front of Allah subhanho, wa taala, and so on, then that's generally

00:01:16 --> 00:01:20

from the shaytaan or it's an OCD matter or some other issue that

00:01:20 --> 00:01:24

comes into play there. So we need to have a healthy dose of fear.

00:01:24 --> 00:01:28

And that's what's very important for us to understand. So I'm going

00:01:28 --> 00:01:31

to mention a few other Hadith and so on about it, and how people how

00:01:31 --> 00:01:36

the fear used to be in such intense you know, what should that

00:01:36 --> 00:01:40

fear be, so that for some people, it actually stopped them from

00:01:40 --> 00:01:45

sleeping at night. For some people, the fear of hellfire was

00:01:45 --> 00:01:49

so concerning that it actually made them sick and people could

00:01:49 --> 00:01:54

not work out why they were sick. For some people, they didn't enjoy

00:01:54 --> 00:01:58

eating anymore. For some people, they didn't enjoy any they did not

00:01:58 --> 00:02:02

enjoy doing any other luxuries or pleasure, pastimes, and so on and

00:02:02 --> 00:02:06

so forth. So this gives us an understanding of how fear can be

00:02:06 --> 00:02:12

and how fear is. And that way we can try to understand how we are

00:02:12 --> 00:02:15

and where we are in terms of the fear and I think that's very, very

00:02:15 --> 00:02:16

important.

00:02:17 --> 00:02:20

So there's a hadith that's related from the Prophet sallallahu alayhi

00:02:20 --> 00:02:24

wa sallam with a slightly weak chain of knowledgeable humbly

00:02:24 --> 00:02:25

quotes this and

00:02:27 --> 00:02:32

it's from Hamza as the from hombre and ignore you and he says that he

00:02:32 --> 00:02:35

heard the Prophet sallallahu alayhi wa sallam or rather, the

00:02:35 --> 00:02:38

Prophet sallallahu alayhi wa sallam heard

00:02:39 --> 00:02:42

a recite of the Quran re reading the following verses of sorbitol

00:02:42 --> 00:02:48

museum mill in Medina and Kerala which are Hema water and the whole

00:02:48 --> 00:02:51

society were either been a Lima which basically means that

00:02:52 --> 00:02:59

we have we possess fetters and the blazing fire, Allah subhanaw taala

00:02:59 --> 00:03:03

possesses fetters which means things that will shackle a person

00:03:03 --> 00:03:08

type of person that's fetters, and also a blazing fire, water and the

00:03:08 --> 00:03:13

Husa. And also food that causes you to choke food that will choke

00:03:13 --> 00:03:16

you, right. So people with you might say, well, I don't need to

00:03:16 --> 00:03:20

eat that food well, the person will be so hungry, and so thirsty,

00:03:20 --> 00:03:22

that they will ask for food and that's what they'll be given and

00:03:22 --> 00:03:25

they'll have to eat it, but it will actually also be a source of

00:03:25 --> 00:03:31

punishment, and what other than Ilima and also a punishment, a

00:03:31 --> 00:03:36

severe punishment. So, the Prophet sallallahu alayhi wasallam heard

00:03:36 --> 00:03:40

somebody recite this verse, right? He heard somebody recite this

00:03:40 --> 00:03:43

verse, And the Prophet sallallahu Sallam fell unconscious himself.

00:03:44 --> 00:03:47

This is mentioned in this narration as well. In another

00:03:47 --> 00:03:50

version of this narration, it says that the Prophet sallallahu alayhi

00:03:50 --> 00:03:55

wa sallam first began to weep, until eventually he was overcome,

00:03:55 --> 00:03:59

and then he felt unconscious. From this, you can understand that this

00:04:00 --> 00:04:04

to feel the fear of the fear of Allah, the fear of hellfire

00:04:04 --> 00:04:08

sometimes, and it have this kind of pronounced effect once in a

00:04:08 --> 00:04:12

while, doesn't necessarily need to be a bad thing. Of course, if all

00:04:12 --> 00:04:15

the time, then it becomes difficult to maintain. And there's

00:04:15 --> 00:04:18

some stories and some incidents regarding that which I'll mention

00:04:18 --> 00:04:22

later. Thereafter, there's another one which is related from Abdul

00:04:22 --> 00:04:27

Aziz Bira word he says that when Allah subhanho wa Taala had the

00:04:27 --> 00:04:32

following verse of Surah, to Tarim, right so to Hareem, verse

00:04:32 --> 00:04:34

six revealed to the Prophet sallallahu alayhi wa sallam, it's

00:04:34 --> 00:04:37

a famous verse. You've probably heard it quoted many times. Yeah,

00:04:38 --> 00:04:41

are you Halina almond? Oh, cool and full circle. What? Alikum

00:04:41 --> 00:04:45

Nowra. What kudu Hanna's Well, haidara are people who believe

00:04:46 --> 00:04:52

protect your yourselves and your families from the Hellfire whose

00:04:53 --> 00:04:57

fuel is our people and stones. The Prophet sallallahu alayhi wa

00:04:57 --> 00:04:59

sallam then recited after it was revealed

00:05:00 --> 00:05:01

With a loss and recited

00:05:02 --> 00:05:06

to his companions, so the profits or loss on repeated these Verses

00:05:06 --> 00:05:09

are recited them to the Companions, there was a youth

00:05:09 --> 00:05:12

there was a young man there Subhanallah young man. And he, as

00:05:12 --> 00:05:17

soon as he heard this, I mean, he fell unconscious, what you have to

00:05:17 --> 00:05:19

understand is that this wasn't happening all the time, right, you

00:05:19 --> 00:05:22

know, so the process and would read something, it doesn't mean

00:05:22 --> 00:05:26

that this was happening all the time. But in some cases, people

00:05:26 --> 00:05:30

would fall unconscious, when the Hellfire would be spoken about, it

00:05:30 --> 00:05:34

may have been read in a particular way. It may have been recited in a

00:05:34 --> 00:05:37

particular way, there could be a lot of factors, to be honest, I

00:05:37 --> 00:05:39

think we need to understand it could be a lot of factors for why

00:05:39 --> 00:05:42

this could happen, I would think I would think and I can only think

00:05:42 --> 00:05:47

about myself that right? That if a person is going through something,

00:05:47 --> 00:05:50

an emotional moment, their heart is broken because of something,

00:05:51 --> 00:05:55

maybe they're really in a state of huge remorse, because they've

00:05:55 --> 00:05:57

committed some sin or because they've done something wrong, or

00:05:57 --> 00:06:01

they've just been basically defeated in this world in some

00:06:01 --> 00:06:04

way, by someone or something, or whatever. And it's just making a

00:06:04 --> 00:06:10

person feel vulnerable and feel self conscious, feel their

00:06:10 --> 00:06:13

mortality is close to them. And then if they were to hear a verse

00:06:13 --> 00:06:17

like this, right, it could have a much more profound effect than

00:06:17 --> 00:06:19

when you just hear it normally. Because in a normal state,

00:06:19 --> 00:06:22

unfortunately, most people are distracted. Right? We're so

00:06:22 --> 00:06:26

distracted, even when we listen to the Quran. You know, we don't have

00:06:26 --> 00:06:28

the time to ponder, right? We don't have the time to ponder.

00:06:29 --> 00:06:32

Another thing, which is a big issue, right, which is a big

00:06:32 --> 00:06:36

barrier. Other you can say is for people like us who are not from an

00:06:36 --> 00:06:40

Arab background Hamdulillah I mean, I understand Arabic, but I'm

00:06:40 --> 00:06:43

saying for people who don't understand Arabic, then it becomes

00:06:43 --> 00:06:46

more difficult because when you listen to the Quran, you can just

00:06:47 --> 00:06:49

be amazed by its beauty and the fact that you know, it's Allah's

00:06:49 --> 00:06:53

words. But for example, yeah, you'll have the nominal code and

00:06:53 --> 00:06:56

full circle, I would say that the majority would probably not know

00:06:56 --> 00:06:59

what that means. So how is that going to affect a person? So I

00:06:59 --> 00:07:03

think by the fact that we're not trying to understand the Quran, I

00:07:03 --> 00:07:05

think what we're doing is we're stopping ourselves from being

00:07:05 --> 00:07:09

affected by it. So 100 the effect of the Quran even without us

00:07:09 --> 00:07:11

understanding the meaning many people understanding the meaning

00:07:11 --> 00:07:16

they love it, right? They, they, they just absolutely enjoy it.

00:07:16 --> 00:07:19

It's incredible as a very profound effects. Imagine if you could

00:07:19 --> 00:07:22

learn it. So I think by not learning it, we're not letting the

00:07:22 --> 00:07:25

Quran speak to us. We're not letting it affect us. And you will

00:07:25 --> 00:07:29

see how different scholars used to actually read it with effect to

00:07:29 --> 00:07:32

try to have that effect in it for themselves and for other people.

00:07:33 --> 00:07:37

So anyway, this, this young man, he fell down and fainted when he

00:07:37 --> 00:07:40

heard this verse, the Prophet sallallahu alayhi wa sallam placed

00:07:40 --> 00:07:43

his hand Subhanallah the promises and paste it replaces hand,

00:07:43 --> 00:07:49

meaning his own hand on the chest of that youth. And he discovered

00:07:49 --> 00:07:53

that, you know, there was a beat, so that means he was alive. And

00:07:53 --> 00:07:56

the Prophet sallallahu alayhi wa sallam said, Yeah, Fattah and

00:07:56 --> 00:07:59

maybe he was awake by this time is your father Kula. ilaha IL Allah.

00:08:01 --> 00:08:05

Allah, Allah ilaha illAllah. So he said, c'est la ilaha illa Allah

00:08:05 --> 00:08:09

there is no God except Allah. So this young man, he actually said

00:08:09 --> 00:08:12

that right? He said that. And then the prophets Allah some gave him

00:08:12 --> 00:08:16

glad tidings of paradise. Now, I'm not sure if this young man was

00:08:16 --> 00:08:20

already a Muslim or not. Right, and then he became Muslim at this

00:08:20 --> 00:08:23

point. And that's why the Hello Salam, the Hadith doesn't mention

00:08:23 --> 00:08:26

that as to whether this person was a Muslim already or not. Right?

00:08:27 --> 00:08:29

And the Prophet says, I'm just told him to say it, he said it And

00:08:29 --> 00:08:33

subhanAllah the Prophet saw some giving glad timing for Paradise.

00:08:33 --> 00:08:36

Now, seeing this whole event where the Prophet SAW I'm giving this

00:08:36 --> 00:08:38

Glad Tidings to him. Some of the campaigns in the artists will

00:08:38 --> 00:08:42

Allah I mean, been in some, you know, from us as well like from

00:08:42 --> 00:08:44

among us as well the Prophet sallallahu sallam said,

00:08:46 --> 00:08:50

a woman a Samaritan, Kota hooter, Allah Have you not heard the words

00:08:50 --> 00:08:55

of Allah subhanho wa Taala saying, insert Ibrahim thy Lika Lehmann

00:08:55 --> 00:08:59

half America me well half are worried the legally man half

00:08:59 --> 00:09:03

America me Well, half a worried sort of Ibrahim verse 14 that is

00:09:03 --> 00:09:07

for the one who is fearful of myself standing in front of me of

00:09:07 --> 00:09:12

my standing of my position and who fears the warning who fears the

00:09:12 --> 00:09:15

warning so if we are of those people then I guess you know we

00:09:15 --> 00:09:19

could also be part of this we could also get the benefit of that

00:09:20 --> 00:09:23

that's what he said to them thereafter that so they might even

00:09:23 --> 00:09:29

know so him he says that there's a person who has seen abnormal the

00:09:29 --> 00:09:33

hola Juan right he related to me So Selena Medina, same as saying

00:09:33 --> 00:09:36

that somebody was seen Abdullah Hypno Amara, the Allahu anhu,

00:09:36 --> 00:09:40

praying in his prayer. I was witnessed his prayer said to me,

00:09:41 --> 00:09:45

that he saw ignore Omar Abdullah Mohammed or the Allahu Anhu

00:09:45 --> 00:09:48

performing prayer. And he was

00:09:49 --> 00:09:54

moving around in this distressed state, where yet Oh, wah, and you

00:09:54 --> 00:09:58

were saying or like, you know, he was making these expressions in

00:09:58 --> 00:09:59

his reading or

00:10:00 --> 00:10:05

Right, that showed huge amount of concern, right for something that

00:10:05 --> 00:10:08

he was really grieving about something worried about something.

00:10:09 --> 00:10:12

And what the person remarks is that

00:10:13 --> 00:10:18

we knew him, and we knew his soft hearted nature. We knew how soft

00:10:18 --> 00:10:23

heart he had and how trembling he was. If it was somebody else that

00:10:23 --> 00:10:27

saw him in that state, they would actually think that maybe he's got

00:10:27 --> 00:10:32

fits or something, or maybe he's got some kind of sickness, that

00:10:32 --> 00:10:37

and why was he in that state? What had brought him to that level of

00:10:38 --> 00:10:42

looking so perturbed, and so trembling and shaking and so on,

00:10:42 --> 00:10:45

is because of the mention of hellfire, because he had just

00:10:45 --> 00:10:49

recited it just passed by the verse in Surah, Al Furqan, verse

00:10:49 --> 00:10:53

13, what is that all cool minha and I'm going to mention the verse

00:10:53 --> 00:10:56

numbers from now on as well, just so that if you want, you can

00:10:56 --> 00:11:00

collect these verses, if it helps, sometimes just helps to have a

00:11:00 --> 00:11:03

collection of verses that we can just ponder. So the verse was

00:11:03 --> 00:11:08

either otaku, minha, Makonnen Bahia con Makara Nina, that we're

00:11:08 --> 00:11:12

gonna go to Bora, that when they're thrown into there in a

00:11:12 --> 00:11:15

very, very constrained and tight spot,

00:11:16 --> 00:11:20

right, and then it carries on and they'll be shackled and all of

00:11:20 --> 00:11:22

their and then they'll be calling out for death and so on, because

00:11:22 --> 00:11:26

that would be better than that. There's numerous ones. I'm

00:11:26 --> 00:11:29

actually just mentioning some of them because there's just so many

00:11:29 --> 00:11:34

mentions. That's why another person called ESC even know how

00:11:34 --> 00:11:34

Cheb

00:11:36 --> 00:11:38

he is somebody who actually seen

00:11:39 --> 00:11:43

has an bacillary and Omar Abdulaziz. So he was probably a

00:11:43 --> 00:11:46

double rota between, he would say that I've not seen anybody more

00:11:46 --> 00:11:49

fearful, have not witnessed anybody more fearful than hassled,

00:11:49 --> 00:11:53

bossy Rahim Allah and Omar Abdullah Aziz, how fearful it is

00:11:53 --> 00:11:56

as if I mean this is obviously his observation he says it is as if

00:11:56 --> 00:11:59

they felt that Hellfire had just been created for them that's how

00:11:59 --> 00:12:03

fearful they were. I don't know maybe maybe we think the Hellfire

00:12:03 --> 00:12:06

is not really for us Allah is so forgiving we're not gonna go

00:12:06 --> 00:12:10

there. So we're not really worried about it. But these people for for

00:12:10 --> 00:12:15

them it was such a reality was as if gotten the NARA lamp to lock in

00:12:15 --> 00:12:18

LA Houma, as though the fire would just get that's how it's like they

00:12:18 --> 00:12:22

had everybody's fear. He didn't see anybody else fearful. But he

00:12:22 --> 00:12:25

was so they were so fearful as though they're the only people

00:12:25 --> 00:12:27

that had to be worried about the Hellfire because it was created

00:12:27 --> 00:12:31

from them. Thereafter that is not a bit dunya he's, he also has a

00:12:31 --> 00:12:34

collection of narrations which is not as well known, but he's got

00:12:34 --> 00:12:38

some really interesting narrations in there. So he's got a narration

00:12:38 --> 00:12:43

in which it says that Abdullayev no hamdulillah was one day on his

00:12:43 --> 00:12:43

bed.

00:12:44 --> 00:12:45

And

00:12:46 --> 00:12:51

Abdul Rahman Abdul Hadith IGNOU he sham who knew him says that once

00:12:52 --> 00:12:56

I saw him while on he's on his bed, right? He's he's on his bed,

00:12:57 --> 00:13:02

and he was sick. So I had visited him I was visiting him. And by him

00:13:02 --> 00:13:05

there was somebody else who was reciting Quran or somebody recited

00:13:05 --> 00:13:10

the verse of Surah Al out of verse 41. Lo Mein Johanna mummy Ha,

00:13:10 --> 00:13:16

don't I mean fo Amin 40 hem hogwash. The whom Mila Jahan me

00:13:16 --> 00:13:21

her do I mean 40 him versions of the Hellfire, those in the

00:13:21 --> 00:13:24

Hellfire for them in the Hellfire of the Hellfire will be a bed of

00:13:24 --> 00:13:24

fire.

00:13:25 --> 00:13:28

So that if they want to sleep, there's going to be a better fire.

00:13:29 --> 00:13:32

And above them, there's going to be coverings of fire Subhanallah

00:13:33 --> 00:13:37

so almost like this fire beneath them. This fire above them this

00:13:37 --> 00:13:41

fire around them. There's no way to escape in the hellfire. It's

00:13:41 --> 00:13:44

all over. It's above and it's below how exactly Hellfire is

00:13:44 --> 00:13:47

gonna look. We're waiting for the description of how exactly this is

00:13:47 --> 00:13:50

going to figure out are you in these little cubicles or something

00:13:50 --> 00:13:53

is McCann under Yuki already says that it's going to be a tight

00:13:53 --> 00:13:56

spot. So it says about Abdullah Abdullah hamdulillah he's already

00:13:56 --> 00:14:00

on his bed. Right? He's sick. Somebody recites his verse in

00:14:00 --> 00:14:03

front of him. You can tell he's in that vulnerable state, right? That

00:14:03 --> 00:14:07

state of sickness, illness, you know, where person is wondering

00:14:07 --> 00:14:11

what's going on. He started crying. He started weeping,

00:14:11 --> 00:14:15

weeping until it was so serious. We felt that he was going to die

00:14:15 --> 00:14:20

because of it. That his his soul was going to depart because of it.

00:14:21 --> 00:14:21

And then

00:14:23 --> 00:14:29

he said that look, they are basically within different levels

00:14:29 --> 00:14:32

of fire. They submerged within different levels of fire.

00:14:34 --> 00:14:37

Then after he got up, he stood up on his feet. And somebody said to

00:14:37 --> 00:14:41

him about Abdurrahman stop, sit down, you know, you don't need to

00:14:41 --> 00:14:46

stand up. He said, I can't sit down anymore. This mention of the

00:14:46 --> 00:14:50

Hellfires made me stand up. He's He's restless. He thinks I

00:14:50 --> 00:14:52

shouldn't be sitting down. I should be doing something else but

00:14:52 --> 00:14:55

he's sick so he maybe can't do something else. So he's restless.

00:14:55 --> 00:14:59

This mention of the Hellfire is actually making somebody restless.

00:15:00 --> 00:15:02

And then he's saying, well at a thriller alley, I had him I don't

00:15:02 --> 00:15:05

know, maybe I'm one of them. So I need to be careful. I need to be

00:15:05 --> 00:15:09

worried. And I mean, I would assume that these people were

00:15:09 --> 00:15:13

probably a lot better than us. Right? And they're still in this

00:15:13 --> 00:15:18

state. The amount of sins that are available to us today so much more

00:15:18 --> 00:15:25

easily the abundance of it weren't available in those days. So Wallah

00:15:25 --> 00:15:27

who are LM? I mean, I would assume that these people who are much

00:15:27 --> 00:15:31

better than us, there's a hadith of Abu Bakr Ibn or Yash. Working

00:15:31 --> 00:15:37

in IR she says, Once Allah Akbar, once I prayed behind for a living

00:15:37 --> 00:15:39

or a yard, solid Maghrib

00:15:41 --> 00:15:44

I prayed salata, Maghrib behind for a living or a yard for a

00:15:44 --> 00:15:47

living or a yard, daddy Calera Lima, Larabee deserted.

00:15:49 --> 00:15:52

I have been hurt. I mean, that's what he was called the worshiper,

00:15:52 --> 00:15:55

the devotee of the two homes, even though he started off as a highway

00:15:55 --> 00:16:00

man, very feared, like the big duck with a big dacoit, the big

00:16:00 --> 00:16:03

gangster of the area. But eventually he became one of the

00:16:03 --> 00:16:07

most pious people that he became known as we've got it. We've got a

00:16:07 --> 00:16:10

whole lecture on some of his biography on some some Academy,

00:16:11 --> 00:16:15

right? So he's saying I was praying behind him, Salatin

00:16:15 --> 00:16:19

Maghrib and on my side like next to me was his son. For the

00:16:19 --> 00:16:23

luminary eldest son, Rahim Allah. His name was Ali Abner for Dale,

00:16:23 --> 00:16:27

for DailyBurn or Eyob. He recited al Hurrican with MacArthur

00:16:29 --> 00:16:35

and her como taka for abundance has meaning having so many things

00:16:35 --> 00:16:39

in abundance, has actually distracted you. And I think today

00:16:39 --> 00:16:42

there is so much abundance in what we have compared to what people

00:16:42 --> 00:16:44

had even 100 years ago.

00:16:45 --> 00:16:47

Even even a normal

00:16:48 --> 00:16:53

basic person, right, not very wealthy. He has so many things

00:16:53 --> 00:16:56

access to so many things. It just so much is available today. That

00:16:56 --> 00:17:02

has distracted him. And then I'll her come with DACA for zumal

00:17:02 --> 00:17:07

macabre Killa solfatara Moon McCullough solfatara Moon color

00:17:07 --> 00:17:11

low Tyler Muna, il Malia Kane Lautaro Winnall Jehoiakim. And

00:17:11 --> 00:17:15

then it talks about letter O'Neill Jehane verse six, you will then

00:17:15 --> 00:17:19

see the Hellfire you will then come across and see the Hellfire

00:17:20 --> 00:17:20

Ali,

00:17:21 --> 00:17:27

the son of four DailyBurn or Eyob. He passed out, he passed out for

00:17:27 --> 00:17:33

Dale. I don't think he knew what had happened. And he was unable to

00:17:33 --> 00:17:37

carry on either. So he kept reciting it over and over again.

00:17:37 --> 00:17:38

He's just so

00:17:40 --> 00:17:44

taken by it. So he continues to read it. And then it says some

00:17:44 --> 00:17:50

masala Bina Salah Taha, if he then led the prayer of a fearful

00:17:50 --> 00:17:53

individual, like you could tell the fear that he was experiencing

00:17:53 --> 00:17:54

that at that moment.

00:17:55 --> 00:18:00

And the whole story is actually mentioned by I'm going to quote

00:18:01 --> 00:18:04

that to you from another book of IGNOU. Kodama, Al makdisi, another

00:18:04 --> 00:18:09

humbly scholar was in the Kitab with Dobbyn. So the story in there

00:18:09 --> 00:18:11

the full story in a minute, we'll mention it to you from there,

00:18:11 --> 00:18:15

right, because it's actually a very, very profound story. He says

00:18:15 --> 00:18:16

that

00:18:17 --> 00:18:20

Jacobina use of says that for the Illuminati yard,

00:18:21 --> 00:18:24

when he knew he was the Imam of the masjid, he would lead the

00:18:24 --> 00:18:28

prayer when he knew that his son was praying behind them. Then in

00:18:28 --> 00:18:34

solid, he would actually read quite hurriedly, and he would not

00:18:34 --> 00:18:39

stop in places for effect, and he would not, like set a standard and

00:18:39 --> 00:18:42

read things and brood over them and reflect them and repeat over

00:18:42 --> 00:18:46

them, especially the verses about hellfire and Paradise. Right. So

00:18:46 --> 00:18:49

that he would not create fear that that was the reason, right.

00:18:51 --> 00:18:56

But if he knew that his son was behind them, then so if he, if he

00:18:56 --> 00:18:59

knew that his son was not behind him, then after that, he would

00:18:59 --> 00:19:02

spend time and he would really create that effect. And he would

00:19:02 --> 00:19:03

really, really

00:19:06 --> 00:19:09

enjoy that reading. And he will really brood over it and reflect

00:19:09 --> 00:19:10

over it.

00:19:12 --> 00:19:16

As far as I know, there was as far as I remember, they hit the mother

00:19:16 --> 00:19:22

of ally for Dale's wife. I told him not to read certain sewers, if

00:19:22 --> 00:19:28

the if her son was there, because he just couldn't take it. Right.

00:19:29 --> 00:19:33

So on this occasion, he didn't know that his son is behind him,

00:19:33 --> 00:19:37

right because he must have joined in late or something. And he came

00:19:37 --> 00:19:43

to the verse in Surah tell me noon, verse 106. Rob burner Hala

00:19:43 --> 00:19:49

batalla in Shaco tuna were Khun como Bo lien.

00:19:50 --> 00:19:51

Our Lord,

00:19:52 --> 00:19:56

our misfortune our wretchedness has overcome us have overwhelmed

00:19:56 --> 00:19:58

us and we will have the losers

00:20:00 --> 00:20:04

ally Rhodiola Radi Allahu Allah, he was there. And he felt and

00:20:04 --> 00:20:07

fainted when he heard that he just had a very soft heart. He was very

00:20:07 --> 00:20:08

fearful, right?

00:20:10 --> 00:20:15

Because it mentions that for the listener EOD was really fearful of

00:20:15 --> 00:20:18

Allah. But his son was even more fearful.

00:20:20 --> 00:20:24

His son was even more fearful. His son has even more fearful than the

00:20:24 --> 00:20:27

father, so the father to be even careful about what he recited in

00:20:27 --> 00:20:27

front of his son.

00:20:29 --> 00:20:32

So it folds down and he becomes unconscious.

00:20:33 --> 00:20:36

For the evening, somehow figures it out, he must have heard a third

00:20:36 --> 00:20:38

or whatever the case is, you might have heard some movement, right?

00:20:38 --> 00:20:42

And he must have figured out he's there. So he just quickly finished

00:20:42 --> 00:20:46

off reading. And the people went to the mother probably live close

00:20:46 --> 00:20:52

by and she came and she sprinkled warm water over him. And he came,

00:20:52 --> 00:20:54

you know, he came out of consciousness. And then she told

00:20:54 --> 00:20:57

me, they'll off she says, endocardial hudl, Mala Mala,

00:20:57 --> 00:21:00

you're going to, you're going to kill him, right? You're not going

00:21:00 --> 00:21:03

to leave him for me, you're going to basically kill him over me. So

00:21:03 --> 00:21:08

that was fine. The way it was. And again, on another occasion, he

00:21:08 --> 00:21:11

again thought for the ill he again thought his son was not there. So

00:21:11 --> 00:21:12

he recited

00:21:14 --> 00:21:20

Surah Zoomer verse 47. While by that, I mean Allah Hema, Allah

00:21:20 --> 00:21:26

Mucuna does a boon, that which they never thought would occur,

00:21:27 --> 00:21:30

suddenly will appear in front of them, maybe all their sins, and

00:21:30 --> 00:21:33

everything else of the past will appear in front of them. On this

00:21:33 --> 00:21:40

occasion, it was so serious that only his son fell down and

00:21:40 --> 00:21:43

actually passed away. Now he didn't know that he again figured

00:21:43 --> 00:21:47

out that he must have heard something. So he quickly finished

00:21:47 --> 00:21:51

off the camera. And again, his mother came and his mother was

00:21:51 --> 00:21:53

cold and she came in

00:21:54 --> 00:21:57

this time she tried everything to sprinkle water or whatever the

00:21:57 --> 00:22:00

case was, but he never got up at this time he passed away in that

00:22:00 --> 00:22:04

case. This is the fear of Allah that they actually had to actually

00:22:06 --> 00:22:10

they couldn't ponder over there was just so much of a reality for

00:22:10 --> 00:22:14

them. Allahu Akbar, Allah give us a give us a taste of the right

00:22:14 --> 00:22:17

amount of fear Allah give us the right amount of fear. Allah,

00:22:17 --> 00:22:21

that's why I will not I am. He's got a narration from Fidel

00:22:22 --> 00:22:27

who says that, for Dale says that one day I saw my son Ali, while

00:22:27 --> 00:22:31

he's in the courtyard of the house and he sang a novel and now we're

00:22:31 --> 00:22:35

metal Hello, Osman. And now fire the fire. You know, when can I

00:22:35 --> 00:22:38

find some escape? When can I attain an escape from the fire?

00:22:40 --> 00:22:46

One day, the same alley, right? Was by Sofia Nibbana aria in the

00:22:46 --> 00:22:51

great Muhaddith and Sophia and Marina was transmitting Hadith he

00:22:51 --> 00:22:53

was reading Hadith. So he related a hadith in which there was a

00:22:53 --> 00:22:59

mention of the Hellfire Ali had with him a piece of paper, some

00:22:59 --> 00:23:02

scrolls that he was writing in probably right and it was

00:23:03 --> 00:23:08

with something that was tied to him. But when that hadith of the

00:23:08 --> 00:23:11

Hellfire came, he took a deep breath and

00:23:12 --> 00:23:17

the paper and everything fell from his hand. Right You know, you

00:23:17 --> 00:23:21

could tell that he was just shocked so Soufiane turned to him

00:23:21 --> 00:23:24

and he said he didn't realize it was in these would be big

00:23:24 --> 00:23:27

gatherings of Hadith narration he said if I knew you were there,

00:23:27 --> 00:23:30

because it looks like everybody knew him like this was known about

00:23:30 --> 00:23:33

them that for later was very frightened of the Hellfire had a

00:23:33 --> 00:23:36

huge amount of fear and his son was even more so. So they will be

00:23:36 --> 00:23:39

careful about this thing. So he said look at him to undergo Hoonah

00:23:39 --> 00:23:42

had this to be had I known that you were present here I would not

00:23:42 --> 00:23:46

have narrated this hadith. Now he fell unconscious right he'd fallen

00:23:46 --> 00:23:51

unconscious, and he only became conscious after a while. Monsoon

00:23:51 --> 00:23:55

if not Amar says that one day I was in the muscle haram and I

00:23:55 --> 00:23:59

mentioned something of the description of the Hellfire. And I

00:23:59 --> 00:24:03

saw for the Lipner EOD himself now I so for the Lunar Ayub shriek,

00:24:03 --> 00:24:03

like

00:24:04 --> 00:24:12

shout out until he also until he became unconscious. So it looks

00:24:12 --> 00:24:14

like this was something that they both it would it would happen to

00:24:14 --> 00:24:18

both of them to a boon or aim, Imam Abu Nariman loss for honey

00:24:18 --> 00:24:23

and he mentioned in heylia, that this Ali IGNOU for they once

00:24:23 --> 00:24:27

prayed behind the imam who recited Surah to Rockman.

00:24:28 --> 00:24:31

You know, sort of the ramen has both things. It has hellfire, and

00:24:31 --> 00:24:34

it has. So initially it has a discussion about hellfire, right?

00:24:35 --> 00:24:38

And then after that, literally the second half of the surah almost is

00:24:39 --> 00:24:42

all about paradise. It's got a beautiful description of paradise.

00:24:42 --> 00:24:45

Right? So you got to think that that would balance it out. But

00:24:46 --> 00:24:47

what happened is

00:24:48 --> 00:24:53

the Imam recite Surah Rahman when he finished this when he finished

00:24:53 --> 00:24:57

the prayer. Somebody said to ally that, didn't you because they

00:24:57 --> 00:24:59

could see maybe him with a fearful face so

00:25:00 --> 00:25:02

They were surprised. I mean, you can see they were so connected to

00:25:02 --> 00:25:06

the Quran that they were conscious of what was being recited, what

00:25:06 --> 00:25:09

kind of effect it should have had and so on. So they're worried that

00:25:09 --> 00:25:09

Why does

00:25:11 --> 00:25:15

why is this ally still fearful? Like what's wrong with him? So,

00:25:15 --> 00:25:19

the person asked him that didn't you? Listen to the Imam reciting

00:25:19 --> 00:25:27

Horam nakasu rato Phil here which is verse which is verse I think 72

00:25:28 --> 00:25:31

Which basically speaking about the wide eyed hurries, right who would

00:25:31 --> 00:25:35

be constrained there in, in their special

00:25:36 --> 00:25:40

domains in their special dwellings right, especial dwellings that

00:25:40 --> 00:25:43

will be made for them, says, Did you hear that like, aren't you

00:25:43 --> 00:25:47

excited about that? So he said Chevelle and the unharmed copula?

00:25:47 --> 00:25:50

Now I was distracted, I was occupied, actually, I was occupied

00:25:51 --> 00:25:54

with what came before it, which is verse 35. Right? So imagine from

00:25:54 --> 00:25:58

verse 35 is so occupied that even the paradise description

00:25:58 --> 00:26:02

Subhanallah it doesn't help to overcome him, you know, that's his

00:26:02 --> 00:26:10

fear. Your salary Kuma shuaa, mean nerdy, oh, Hassoun further on

00:26:10 --> 00:26:13

talking about the various different types of punishments and

00:26:13 --> 00:26:16

the fire that will basically come to see is the pupil in the

00:26:16 --> 00:26:19

hellfire and they won't be able to defend themselves, they won't be

00:26:19 --> 00:26:23

able to find any assistance. So that got him so occupied, that he

00:26:23 --> 00:26:26

wasn't even able to enjoy the rest of it.

00:26:28 --> 00:26:32

If not, I'd be VIP says that there's somebody who was there at

00:26:32 --> 00:26:37

the time of Omar Ibn Abdul Aziz and who was with him. And this was

00:26:37 --> 00:26:41

before Omar Omar Abdul Aziz became the Hadith. This was when he was

00:26:41 --> 00:26:44

still the Emir of Madina. Munawwara right. So under the OMA

00:26:44 --> 00:26:48

years under his cousins, while Solomon etcetera, were the Hadith,

00:26:48 --> 00:26:52

he was an emir of Madina. Munawwara somebody recited to him

00:26:52 --> 00:26:58

sort of for Converse 13 either the one I recited before either all

00:26:58 --> 00:27:02

comin Hammacher no by year Maccarone in Tao Hoonah Lika to

00:27:02 --> 00:27:03

Bora

00:27:04 --> 00:27:07

when they're going to be thrown into that tight place in hellfire,

00:27:07 --> 00:27:11

right in they're going to be shackled up in for Becca Alma. He

00:27:11 --> 00:27:15

started crying, had the rubber hula Buka what I learned a Haeju.

00:27:15 --> 00:27:20

Right, he was overcome. And you could hear his crying. I mean, it

00:27:20 --> 00:27:22

was intense for calm emergency with the holiday daughter

00:27:22 --> 00:27:26

Farrakhan nurse. There were people sitting around him but he was just

00:27:26 --> 00:27:30

so overwhelmed. So overcome, that he had to leave the gathering, he

00:27:30 --> 00:27:33

entered into the privacy of his own home and people then left.

00:27:34 --> 00:27:38

Allah give us this kind of fear Subhanallah from time to time,

00:27:38 --> 00:27:41

it'd be very, very beneficial. I will know Holland Saudi says that

00:27:41 --> 00:27:45

once in the home of Ali Abdul Hussain, this is a family of

00:27:45 --> 00:27:48

grandson of the Prophet sallallahu alayhi wa sallam, he was in

00:27:48 --> 00:27:51

frustration. And there was a fire in his home. And everybody is

00:27:51 --> 00:27:54

saying fire fire fire. Now if you're in Salah, and somebody says

00:27:54 --> 00:27:58

fire, I mean, you know, you know what that means? Then he wasn't

00:27:58 --> 00:28:00

moving. So people started to actually call out to him. Yep, no

00:28:00 --> 00:28:05

Rasulullah Inara Oh, grandson of Rasulullah sallallahu alayhi wa

00:28:05 --> 00:28:09

sallam the fire there's a fire. He didn't even raise his hand from he

00:28:09 --> 00:28:12

didn't even raise his head from the sujood

00:28:13 --> 00:28:15

until eventually the fire was put out.

00:28:16 --> 00:28:20

Now probably the fire was like not next to him. It was somewhere else

00:28:20 --> 00:28:22

but he didn't want to run. He was just whatever his enjoyment was in

00:28:22 --> 00:28:27

the solid. Somebody said to him that why are we so occupied? Why'd

00:28:27 --> 00:28:30

you get out? I mean, that was dangerous or whatever. He said, a

00:28:30 --> 00:28:35

novel O'Hara. The other fire the greater fire is what occupied me

00:28:35 --> 00:28:38

from the smaller fire. Look at look at where these people think

00:28:38 --> 00:28:42

about it. The the Hellfire for them is a reality. So this fire

00:28:42 --> 00:28:45

reminds them of that. So he must be praying. They must have set

00:28:45 --> 00:28:48

fire and he must have thought well, what about that fire? I'm

00:28:48 --> 00:28:51

gonna get some benefit out of praying right now. Of course if

00:28:51 --> 00:28:54

the fire was next to him, I don't think it's allowed to burn

00:28:54 --> 00:28:58

yourself. Right? Well, Allahu Alem. There was a person another

00:28:58 --> 00:29:03

one of our slough. Right. His name was either rock Tashi, he has

00:29:03 --> 00:29:08

either rock Kashi. Right. He used to cry a lot, right? He used to

00:29:08 --> 00:29:12

weep a lot. So somebody told him off once, right? And

00:29:13 --> 00:29:14

somebody said to him,

00:29:16 --> 00:29:19

that, you know, even if Hellfire was created specially for you, you

00:29:19 --> 00:29:22

couldn't cry more like you cry so much, that even if Hellfire was

00:29:22 --> 00:29:27

for you, you probably wouldn't cry anymore. So then he said, Isn't

00:29:27 --> 00:29:30

that true, though? Isn't the fire created for me? And for my

00:29:30 --> 00:29:34

companions, and for our brothers of the Jinan ins? So isn't it? Is

00:29:34 --> 00:29:39

it not? For me? I think he really underscores a big point here.

00:29:40 --> 00:29:45

Right? We think it is created for people, we think it is created for

00:29:45 --> 00:29:49

everyone, but somehow it's not created for us. It's like somehow,

00:29:50 --> 00:29:53

I don't know. Do you think it is this that? Somehow we think that

00:29:53 --> 00:29:57

out of so many people it's just like we kind of kind of it won't

00:29:57 --> 00:29:59

be so bad, because there'll be so many people that say

00:30:00 --> 00:30:02

You won't be really so bad. You know, if you're being punished

00:30:02 --> 00:30:05

alone. That's tough if you're in a prison alone that stuff, but if

00:30:05 --> 00:30:08

you're in prison with so many people, you're probably being

00:30:08 --> 00:30:10

punished together then not necessarily everybody's gonna get

00:30:10 --> 00:30:13

the same punishment or whatever the case I don't know. I don't

00:30:13 --> 00:30:17

know what it is. So he said you're right. I mean it is crazy for me

00:30:17 --> 00:30:20

but it's crazy for all of us. Haven't you recited a verse order

00:30:20 --> 00:30:24

to Roman verse 31 Center for hola como a you have Takala like, I'm

00:30:24 --> 00:30:27

going to free myself for you. I'm going to, like fully focus on you

00:30:27 --> 00:30:29

on that day. You know, I'm going to be free myself. I mean, Allah

00:30:29 --> 00:30:32

subhanaw taala focused on everybody all the time anyway, he

00:30:32 --> 00:30:36

doesn't need to. But here he says the whole focus right is going to

00:30:36 --> 00:30:38

be on you, Arthur Kalon. Oh,

00:30:39 --> 00:30:44

in in Santa Qian, and haven't you also recited a verse in verse 35.

00:30:44 --> 00:30:47

The one I recited earlier, you said earlier commercial alchemy

00:30:47 --> 00:30:50

now that all of these things of the fire are going to be thrown at

00:30:50 --> 00:30:53

you want to have some fallout and does Iran. Right. And then he

00:30:53 --> 00:30:56

carried on reading until he reached here to full Anabaena

00:30:56 --> 00:30:59

webinar HMIs. And which basically means that they will alternate

00:30:59 --> 00:31:02

between its flames and the scalding water.

00:31:03 --> 00:31:08

So they're sometimes going to be tested by the fire, the flames,

00:31:08 --> 00:31:11

and sometimes they're going to be dealing when they get thirsty.

00:31:12 --> 00:31:15

And the scalding water. The women were like this Well, there's

00:31:15 --> 00:31:17

numerous stories of women and we can't go through all of them and

00:31:17 --> 00:31:22

I'll mention a few Robbie either. We're when somebody recited to her

00:31:22 --> 00:31:24

one of the verses that had the mention of hellfire, and then she

00:31:24 --> 00:31:28

shrieked, and then she fell down. And she fell unconscious, these

00:31:28 --> 00:31:32

people would fall unconscious. Have we ever fallen conscious like

00:31:32 --> 00:31:36

that? You know, have you ever seen anybody fall unconscious?

00:31:37 --> 00:31:40

There was another one more or another either we're more either,

00:31:41 --> 00:31:41

either. We're

00:31:43 --> 00:31:47

when she was when she got married to her husband. Right more either

00:31:47 --> 00:31:49

either. We got married to her husband whose name was Scylla

00:31:49 --> 00:31:54

Tableau, a Shem Scylla to a Shem is their first night of marriage.

00:31:54 --> 00:31:55

Right

00:31:56 --> 00:31:59

now, the nephew of Silla terminal Ashram

00:32:00 --> 00:32:04

is helping him right preparing him it's his uncle. Right.

00:32:06 --> 00:32:09

So the nephew is actually helping him on his marriage date on his on

00:32:09 --> 00:32:13

his for his marriage and the first night. So first he takes him to

00:32:13 --> 00:32:17

the ham mom so that he can wash up and everything right now in the

00:32:17 --> 00:32:20

her mom, it's hot water. So there's fire there. Then after

00:32:20 --> 00:32:23

that, he takes him to the room that he's going to meet his wife

00:32:23 --> 00:32:28

and right which was very well fragrance and scented and

00:32:28 --> 00:32:32

everything like that. So he put him in there. And he stood up and

00:32:32 --> 00:32:35

started praying solid until the morning the entire night. He

00:32:35 --> 00:32:41

started doing the praying and Subhanallah you might be thinking

00:32:41 --> 00:32:44

man, poor wife, poor wife. Imagine today if that happened. You know

00:32:44 --> 00:32:47

if our sisters one of them got married, and the husband just

00:32:47 --> 00:32:50

prayed solid the whole night know what they would think Subhanallah

00:32:50 --> 00:32:54

I don't know what they would think. But it looks like this was

00:32:54 --> 00:32:58

a perfect match. She did the same thing. More either. Either way.

00:32:58 --> 00:33:01

She did the same thing. She prayed on night as well. Right now in the

00:33:01 --> 00:33:04

morning when his nephew found out he actually told him that what do

00:33:04 --> 00:33:08

you do? This is your first night What are you doing? So he said

00:33:08 --> 00:33:11

well look yesterday I mean they're so sensitive these people are

00:33:11 --> 00:33:16

about the Hellfire isn't yesterday, you put me into a room

00:33:16 --> 00:33:20

into a place which reminded me of the Hellfire that was the Hammam.

00:33:20 --> 00:33:24

Alright, then after that, you put me into a room that reminded me of

00:33:24 --> 00:33:27

paradise, because it was a nice scented room. Subhanallah

00:33:27 --> 00:33:33

Subhanallah SubhanAllah. Right. And he said the thing is that I

00:33:33 --> 00:33:36

was occupied by the fall of hellfire and Paradise all night

00:33:36 --> 00:33:39

long. In my prayers he was probably reciting different verses

00:33:39 --> 00:33:42

and occupied by the thought of that. And his wife did the same

00:33:42 --> 00:33:47

thing. There was another woman of the time Amina been to herbal

00:33:47 --> 00:33:51

water. I mean, what a name Amina, the one who save right, the

00:33:51 --> 00:33:55

daughter of herbal water, the father of scrupulousness, Allahu

00:33:55 --> 00:34:00

Akbar, right. She was of the IRB that Al Haifa they describe her as

00:34:00 --> 00:34:05

being middle IRB that Aloha Effort, Right among the very

00:34:05 --> 00:34:10

strong devotees, intense devotees and very fearful one whenever she

00:34:10 --> 00:34:13

would, whenever the Hellfire would be mentioned in front of her she

00:34:13 --> 00:34:17

would said she would say that when they enter Hellfire when people

00:34:17 --> 00:34:21

enter hellfire and they would eat to them and they would drink from

00:34:21 --> 00:34:24

the fire Do you think they would still live then she would start

00:34:24 --> 00:34:27

crying. She has to be thinking about how you're going to live in

00:34:27 --> 00:34:31

that place. How you're going to spend time in that place. The food

00:34:31 --> 00:34:34

the drink the boiling scalding water, how they're going to live

00:34:34 --> 00:34:38

in Aberdeen. She would cry. What cannot get under her hubba

00:34:40 --> 00:34:44

she would become it says that she would actually become like a seed

00:34:45 --> 00:34:50

a grain of wheat or something that was on the roasting oven how they

00:34:50 --> 00:34:54

pop up and down Have you seen popcorn? Right when you when you a

00:34:54 --> 00:34:58

pops up and down? So she was restless like that. And anytime

00:34:58 --> 00:35:00

the Hellfire would mentioned she would cry herself

00:35:00 --> 00:35:03

And she would make you cry because of just seeing her. I don't think

00:35:03 --> 00:35:06

we have enough people that cry around us today so that we don't

00:35:06 --> 00:35:07

cry either.

00:35:08 --> 00:35:11

When is the last time we heard somebody crying in our prayers in

00:35:11 --> 00:35:14

the prayers, there's not enough crying This is the problem the

00:35:14 --> 00:35:17

world has become hard hearted. So maybe that's what the pandemic but

00:35:17 --> 00:35:21

even the pandemic hasn't made people cry enough people cry among

00:35:21 --> 00:35:25

the self, there were people when the you know, we've we're learning

00:35:25 --> 00:35:26

that there were enough people who

00:35:27 --> 00:35:30

when the Hellfire would be mentioned that they would become

00:35:30 --> 00:35:35

restless the state would change. And the reason is why why would

00:35:35 --> 00:35:39

that happen? Because the Quran is so powerful Allah subhanaw taala

00:35:39 --> 00:35:44

says Nana Jana deskera Surah to Walker new Jana 10th Kill. We've

00:35:44 --> 00:35:46

made this Quran as a reminder

00:35:48 --> 00:35:53

and what it is, is that the not just the Quran, but we've you

00:35:53 --> 00:35:54

know, it could also be

00:35:56 --> 00:36:00

the world that the the fire of the world

00:36:01 --> 00:36:05

is the is a warner and reminds us of the fire of the hereafter.

00:36:07 --> 00:36:10

That's why even though it'd be Dunia has got a narration from

00:36:10 --> 00:36:14

Saturday rom who says that I was once walking walking with Abdullah

00:36:14 --> 00:36:17

himno Masuda the Allah one the several narrations I'm only going

00:36:17 --> 00:36:20

to mention one of them about Abdullah was with me alone, he

00:36:20 --> 00:36:25

passed by these iron Smith. Now an iron Smith has to have a blazing

00:36:25 --> 00:36:28

fire, right because they, they they put the metal in there, they

00:36:28 --> 00:36:32

melted in there and they have to have a fire constantly. Right? And

00:36:32 --> 00:36:36

he just taken out one of the Hadith one of the you know, bits

00:36:36 --> 00:36:39

of iron one of the pieces of iron from the fire. And he just looked

00:36:39 --> 00:36:43

at him started crying, just reminded him of the hereafter.

00:36:44 --> 00:36:47

That's why another occasion I mean, there's numerous people who

00:36:47 --> 00:36:49

this would affect the it looks like there were a lot of people

00:36:49 --> 00:36:53

who actually go to these iron Smith's and that will remind them

00:36:53 --> 00:36:56

of the Hellfire. Right. So I thought I'll Horizonte he

00:36:56 --> 00:37:01

mentioned that once we sell colony Rahimullah, he was standing alone

00:37:01 --> 00:37:07

in the place of these iron Smith's and he was checking and seeing how

00:37:08 --> 00:37:08

they

00:37:11 --> 00:37:15

cause the fire, you know that they have these things where they blow

00:37:15 --> 00:37:17

air into it to

00:37:18 --> 00:37:23

to kindle the fire further, and he could hear the roar of the fire

00:37:23 --> 00:37:28

because of that. And he himself always accompany himself for him a

00:37:28 --> 00:37:31

hula. he shrieked when he heard the shriek of the fire, and he

00:37:31 --> 00:37:37

fell down. Right? If not a bit lubob He said Paula and Zadara the

00:37:37 --> 00:37:42

Allahu Anhu when they would pass by such a fire like that, they

00:37:42 --> 00:37:45

would also stand and weep. It would be a moment of reflection. I

00:37:45 --> 00:37:48

think the next time I mean Subhanallah we sit around a

00:37:48 --> 00:37:50

campfire and enjoy the marshmallows.

00:37:51 --> 00:37:53

Not to say you're not allowed to do that.

00:37:54 --> 00:37:57

Not to say you're not allowed to do that, but just the way we enjoy

00:37:57 --> 00:37:59

marshmallows around the fire. I mean, I don't I personally don't

00:37:59 --> 00:38:02

like those gooey marshmallows. I mean, I could eat a marshmallow on

00:38:02 --> 00:38:05

its own but I just can't see the point of a mash marshmallow with

00:38:05 --> 00:38:08

all of that fire on it seriously I find a bit weird, but I know

00:38:08 --> 00:38:10

people enjoy it right

00:38:11 --> 00:38:14

but can we also maybe look at a fire one day for the sake of

00:38:14 --> 00:38:17

reminder hey, let's have a you know when you have a cabin is you

00:38:17 --> 00:38:20

do a campfire like let's have a spiritual campfire and say this is

00:38:20 --> 00:38:22

to remind us of the of the fire.

00:38:24 --> 00:38:27

You know, maybe we can include but we're just so distracted today

00:38:27 --> 00:38:31

these days. There are so many stories of the same No, Roger Ver

00:38:31 --> 00:38:34

humbly Rahim Allah has mentioned them I mean, I'm not going to go

00:38:34 --> 00:38:36

through all of them. It says that

00:38:37 --> 00:38:43

by sharing ImmunoCAP right. And some of the other Coura the

00:38:43 --> 00:38:46

recitals of Basra they would actually specially go to these

00:38:47 --> 00:38:52

iron Smith's just to look at the blaze of the fire, the roaring of

00:38:52 --> 00:38:56

the fire and they would just stand there and seek protection that was

00:38:56 --> 00:39:00

them to remember hellfire and they would seek protection from the

00:39:00 --> 00:39:04

Hellfire at that time. Allah ignorant Mohammed says that once I

00:39:04 --> 00:39:08

went to visit about a salami, I thought a salami Rahim Allah and I

00:39:08 --> 00:39:11

saw that he was unconscious. So I asked his wife What's wrong with

00:39:11 --> 00:39:12

him? He said,

00:39:14 --> 00:39:15

one of our neighbors

00:39:17 --> 00:39:21

they kindled that the new the oven in those days. I mean, the ovens

00:39:21 --> 00:39:23

are with proper fire. When he looked at it, he just fell down.

00:39:23 --> 00:39:28

He just felt he just felt he just fainted. Has an Rahim Allah says

00:39:28 --> 00:39:32

that Amara, the Allahu Anhu himself. Sometimes he would have a

00:39:32 --> 00:39:37

fire kindled for him. And then he would actually put a draw his

00:39:37 --> 00:39:38

hands close to it.

00:39:39 --> 00:39:44

And then he would say, yep, Nahata halacha Allah ha sober. Are you

00:39:44 --> 00:39:48

able to bear this? Do you have enough patience to bear this then

00:39:48 --> 00:39:50

what about the hereafter, essentially, this is about 100

00:39:50 --> 00:39:54

from the base himself that he would have a Lenten brought. And

00:39:54 --> 00:39:57

he would put his finger in there and then he would make these

00:39:57 --> 00:39:59

noises and he would say Haneef,

00:40:00 --> 00:40:03

Like little her name because name is nothing says little relief.

00:40:04 --> 00:40:09

Maha Milaca Allah ma Sana the Yama cover, Muhammad aka Allah ma Sana

00:40:09 --> 00:40:13

Yama cover. This is almost like what he's saying essentially puts

00:40:13 --> 00:40:17

his finger in, then he says, So what caused you to do that deed on

00:40:17 --> 00:40:21

that day? What caused you to do that deed on that day? So this is

00:40:21 --> 00:40:23

kind of an interesting idea. I mean, rather than the Christians

00:40:23 --> 00:40:26

flogging themselves, you know, when they do something wrong, they

00:40:26 --> 00:40:31

flag late themselves, right? You know, you could do this, I mean,

00:40:31 --> 00:40:34

if get a candle and just put your finger and say, Look, you know,

00:40:34 --> 00:40:37

are you still going to do the wrong Are you still gonna do the

00:40:37 --> 00:40:42

wrong just to create that, just to increase that fear in the heart so

00:40:42 --> 00:40:45

that the next time something goes wrong, we're not going to do it?

00:40:45 --> 00:40:48

You see, the point of all of this is that a lot of the cyber

00:40:48 --> 00:40:52

hygiene, a lot of the righteous individuals, right today, in the

00:40:52 --> 00:40:55

past and so on, they would

00:40:56 --> 00:41:00

remember the hellfire and the various types of his punishments,

00:41:00 --> 00:41:04

by just cues they would get from things in the world.

00:41:05 --> 00:41:07

Right? For example, they would look at the ocean,

00:41:08 --> 00:41:12

right, they would look at the ocean, they, they would look at

00:41:12 --> 00:41:15

the ocean, and that would remind them of the fire because there's

00:41:15 --> 00:41:19

description of the fire being like the waves of the ocean, like it's

00:41:19 --> 00:41:22

just going to be wave after wave of fire, you can't escape it. So

00:41:22 --> 00:41:25

that will remind them that they will they will actually meditate

00:41:25 --> 00:41:29

almost like that. Another one is they will actually look at animals

00:41:29 --> 00:41:32

that have been roasted, right, which like, you know, for a lot of

00:41:32 --> 00:41:34

people who put a roasted animal roasted leg or whatever down

00:41:34 --> 00:41:37

there, for them, it will remind them, you know, it's a joy. It's

00:41:37 --> 00:41:39

like barbecue, mashallah, it's a barbecue.

00:41:41 --> 00:41:43

But for these people, they will actually remember the fire from

00:41:43 --> 00:41:46

this, not all the time necessarily, but they would use

00:41:46 --> 00:41:50

that to remind themselves, then your next barbecue is not the

00:41:50 --> 00:41:54

same. I'm not trying to kill your joy in your pleasure. But if out

00:41:54 --> 00:41:57

of one out of every 10 barbecue at least a moment in that way, you

00:41:57 --> 00:41:59

can enjoy your meat, right, you can enjoy your meat, you can enjoy

00:41:59 --> 00:42:02

your barbecue, there's nothing wrong with that you can enjoy your

00:42:02 --> 00:42:06

food as long as it's halal and not wasteful. You can enjoy it. But at

00:42:06 --> 00:42:08

least some of that moment should be gone in that reflection. It's

00:42:08 --> 00:42:12

very good for the hearts. Right? It will balance out, you know, the

00:42:12 --> 00:42:16

exultation from the joy. Right, it will balance out the sense of

00:42:18 --> 00:42:22

abandonment that we feel from Allah subhanaw taala, then your

00:42:22 --> 00:42:24

next barbecue is not going to be the same if you remember this,

00:42:24 --> 00:42:27

right? Enjoy your barbecue, but just think about that.

00:42:28 --> 00:42:32

They would then hear the crying of children. And that would remind

00:42:32 --> 00:42:32

them

00:42:34 --> 00:42:38

the extreme cold, the extreme heat, all of that would remind

00:42:38 --> 00:42:41

them of the Hellfire. In fact, even when they're eating and

00:42:41 --> 00:42:43

drinking, they would think about it. So there were just use

00:42:43 --> 00:42:46

moments. These are guy not obsessed people. They're not like,

00:42:46 --> 00:42:49

you know, crazy or whatever. It's just that they would use these

00:42:49 --> 00:42:52

moments, you know, sometimes the other. I just mentioned a few

00:42:52 --> 00:42:54

stories about those that

00:42:55 --> 00:42:59

were prevented from sleeping at night. There's numerous stories,

00:42:59 --> 00:43:00

but just just a few.

00:43:01 --> 00:43:04

Shut down Hypnose whenever, you know he would try to go to sleep

00:43:04 --> 00:43:08

so he'd get into bed. But he would become restless like that, like

00:43:08 --> 00:43:12

that popcorn essentially popping up and down. It's an exaggeration,

00:43:12 --> 00:43:16

probably right? But he would then say Allahumma in lockira Jahannam

00:43:16 --> 00:43:18

lay there only Anam.

00:43:19 --> 00:43:21

He basically says whenever Hellfire is remembered, then he

00:43:21 --> 00:43:25

can't sleep. So then what he would do? What do you do today if you

00:43:25 --> 00:43:26

can't sleep

00:43:27 --> 00:43:30

yesterday for some reason I couldn't sleep. So I had a Kitab

00:43:30 --> 00:43:32

next to me about the Battle of butter. So I started reading that.

00:43:33 --> 00:43:35

But on other occasions, I mean, the easiest thing to do is to

00:43:35 --> 00:43:38

actually take your phone and just go on your phone.

00:43:39 --> 00:43:42

Right? That's what a lot of people do. If they can't sleep at night

00:43:42 --> 00:43:44

or whatever, they grab their phone and that's what they do nowadays.

00:43:44 --> 00:43:47

That's what they do. These people they would he would stand and go

00:43:47 --> 00:43:50

to his place of prayer and start praying about Solomon Adara and he

00:43:50 --> 00:43:56

says that Tao goose Rahim Allah He would lay down his his bedding, he

00:43:56 --> 00:43:59

would then lie upon it. And then after that he would start to feel

00:43:59 --> 00:44:03

restless it's almost like when you're lying down and you're about

00:44:03 --> 00:44:08

to sleep Allahumma abyss mica a mood to hear that was really

00:44:09 --> 00:44:13

something of conscious ness of the Hereafter for them that Allah in

00:44:13 --> 00:44:17

your name am I going to live and die? So like I'm going from here

00:44:17 --> 00:44:21

this may be my last moment. So they will start getting fearful of

00:44:21 --> 00:44:24

the Hellfire that am I prepared for it. So then he would jump up

00:44:26 --> 00:44:26

and

00:44:27 --> 00:44:31

he would move out the bed? The bedding right? So it wasn't a bed

00:44:31 --> 00:44:33

do CPR is like bedding that you would put down to sleep on you

00:44:33 --> 00:44:38

would move it out, face the Qibla and remain like that in prayer

00:44:38 --> 00:44:41

until the morning and his statement was a year or the crew

00:44:41 --> 00:44:43

Jahannam normal Abilene

00:44:44 --> 00:44:50

the mention of the Hellfire right has caused the sleep of the

00:44:50 --> 00:44:51

worshipers to fly away

00:44:52 --> 00:44:57

Maracaibo dinar Rahim Allah another person says that ignitor

00:44:57 --> 00:44:59

Rabhi the daughter of Robbie Abner Haytham.

00:45:00 --> 00:45:03

once said to her father, what's wrong you don't see while other

00:45:03 --> 00:45:07

people are sleeping He says your father the Hellfire does not let

00:45:07 --> 00:45:10

your father sleep there's not that your father asleep

00:45:11 --> 00:45:14

there's poems from Abdullah Abdullah Mubarak Rahim Allah but

00:45:14 --> 00:45:18

we can't go through all of them. There's some people the fire would

00:45:18 --> 00:45:22

not that the laugh a few more stories. So we can finish this

00:45:22 --> 00:45:27

section of it smartly in a suit D says, Hi judge said wants to say

00:45:27 --> 00:45:30

even a job. I've been

00:45:31 --> 00:45:37

told that you never laugh. You never laugh. He said. How can I

00:45:37 --> 00:45:42

laugh? Where Johanna got a rot, while Avila Lou could no see but

00:45:42 --> 00:45:45

was the Bernie to cut or it that? How can I laugh when

00:45:47 --> 00:45:51

the Hellfire has been kindled? And all of these shackles and all of

00:45:51 --> 00:45:54

these things are just ready, right to

00:45:56 --> 00:45:57

tie down the people.

00:46:00 --> 00:46:02

And there's a banya or they're all prepared.

00:46:04 --> 00:46:08

The special angels, the gods and all of these is already with mine,

00:46:08 --> 00:46:10

even Abdul Hameed says that

00:46:11 --> 00:46:15

was one had some neighbors. And there was a

00:46:16 --> 00:46:20

fire right among his neighborhood. So

00:46:22 --> 00:46:27

he went to help put it out. And one of the sparks from there fell

00:46:27 --> 00:46:28

on his finger.

00:46:30 --> 00:46:35

And that pained him a lot. So he says, I'm seeing myself being so

00:46:35 --> 00:46:39

pained by this little bit of spark of the fire of the world.

00:46:40 --> 00:46:44

Wallah he from now on, right? Allah is never going to see me

00:46:44 --> 00:46:47

laughing until I know, right until I get an understanding until they

00:46:47 --> 00:46:50

become aware of whether I'm going to be able to be saved from the

00:46:50 --> 00:46:54

Hellfire or not. That was his moment, where it just all clicked

00:46:54 --> 00:46:57

and says, I can't laugh anymore. There's many of the seller who

00:46:57 --> 00:46:59

actually said that they said, I'm never I'm not going to laugh again

00:46:59 --> 00:47:03

until this happens until that happens and a lot of that is to do

00:47:03 --> 00:47:08

with the hellfire. For example, hammer a dosi Rabhi ignore her

00:47:08 --> 00:47:13

Raasch his brother Ruby IGNOU Kirusha their Hadith scholars

00:47:13 --> 00:47:17

there in the in the in the Hadith collections As salam o Allah, he

00:47:17 --> 00:47:21

will he biblical word and many others they would not laugh. They

00:47:21 --> 00:47:24

just said we're not going to laugh until you know, something becomes

00:47:24 --> 00:47:24

clear to us.

00:47:26 --> 00:47:29

In fact, he has either a car she has related from aniseed nomadic

00:47:29 --> 00:47:32

or the Allahu Anhu that when the Prophet sallallahu alayhi wa

00:47:32 --> 00:47:37

sallam was taken on the ascension, and Djibouti Laurie salaam was

00:47:37 --> 00:47:41

with him, right? The Prophet sallallahu alayhi wa sallam heard

00:47:41 --> 00:47:44

a sound and he said, What is this? He said that this is a hedgehog.

00:47:45 --> 00:47:49

He thought he heard a thud I think it was a thud that he had. And he

00:47:49 --> 00:47:51

asked me What is this stuff that we're just hearing? He said, Yeah,

00:47:51 --> 00:47:55

this is a very well timed thud. Essentially, he said that this is

00:47:55 --> 00:47:59

a stone that Allah subhanahu wa Tada has sent down has basically

00:47:59 --> 00:48:03

dropped down into the midst of the Hellfire. And it's been dropping

00:48:03 --> 00:48:09

for 70 years, it was dropped 70 years ago. And finally, right.

00:48:09 --> 00:48:13

It's just reached the depths today. 70 years, that's how much

00:48:13 --> 00:48:17

space there is in there. It then says in this narration, that that

00:48:17 --> 00:48:20

is the moment after which the Prophet salallahu alayhi wa sallam

00:48:20 --> 00:48:22

never laughed.

00:48:23 --> 00:48:27

But he would smile only. So his he became a became restricted to

00:48:27 --> 00:48:30

smiling. Now what the difference is that in Arabic, you have words

00:48:30 --> 00:48:35

for various different states of laughter. So if you're like, you

00:48:35 --> 00:48:39

know, when you just express your teeth and you kind of extend your

00:48:39 --> 00:48:41

mouth a bit, that's smiling, that's called tuber swim in

00:48:41 --> 00:48:45

Arabic, right? That's called Double swim in Arabic. If you make

00:48:45 --> 00:48:49

a sound that you hear, right, it's a very light sound. That's the

00:48:49 --> 00:48:53

neck. And if you make a sound that's louder, the others can hear

00:48:53 --> 00:48:56

as well. You know, a lot loud laughter, a guffaw whatever you

00:48:56 --> 00:49:01

call that, right. That that's kaka the voiceless and would never do

00:49:01 --> 00:49:04

that. You'd never hear him laughing out loud, like laugh out

00:49:04 --> 00:49:08

loud. Right? He would smile generally. That's where it's

00:49:08 --> 00:49:11

mentioned. There's another Hadith and Toblerone of a similar nature

00:49:11 --> 00:49:12

as well.

00:49:13 --> 00:49:14

I think

00:49:15 --> 00:49:17

let us stop here.

00:49:19 --> 00:49:24

The next section is going to be speaking about a people who became

00:49:24 --> 00:49:28

sick because of Hellfire for a long amount of time in sha Allah.

00:49:28 --> 00:49:32

We'll look at those stories next time. Okay with that Werner annual

00:49:32 --> 00:49:35

Hamdu lillahi rabbil aalameen May Allah subhanaw taala bless you all

00:49:35 --> 00:49:38

and unite us all together, all of us together who are listening

00:49:38 --> 00:49:42

here, right in general for those Assalamualaikum warahmatullah

Share Page