Abdur Rahman ibn Yusuf Mangera – Hell Revealed Final Part Types of People in Hellfire

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The potential for hellfire in Islam is discussed, with references to the Prophet's statement about the need for people to be in hellfire and the use of "weAKery." The segment discusses various narratives and their origins, including a woman who claims to be double women and has multiple spouses. The segment also discusses the importance of avoiding false assumptions and giving up on one's expectations. The segment also touches on various haunted and terrifying scenarios, including the belief that shaming is a fundamental part of Islam, the belief that shaming is a fundamental part of Islam, and the belief that shaming is a fundamental part of Islam.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam

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or either say you didn't more saline or an early he was Sahbihi

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orca was seldom at the Sleeman Kathira on Yomi Deen. And

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now the below him shaytani R rajim Bismillah R Rahman R. Rahim what

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are called the sada karate him he believes who one who terbaru who

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is very calm meaning many

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are called a Terada la amlan Jahan nama musica what me mo, Toby, I

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come in home urgyen Marine.

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In the last session, we ended on

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categorizing people of who's going to be in paradise and who's going

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to be in hellfire. And we got to the understanding that among the

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people who consider Allah subhanaw taala, to be one who followed the

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prophets and so on. There's going to be among those who have various

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deviant beliefs, there are various sectarians as the Prophet

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sallallahu alayhi wa sallam said, that may or may is going to split

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up into 70 plus sects, all of them are going to be in hellfire,

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except

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that which I and my companions upon the saved sector such Now

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that means that they're going to be in Hellfire for a while until

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they get purified. And they'll come into paradise eventually,

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because at the end of the day, they declare us of the Oneness of

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Allah subhanho wa taala. They just have some innovation in their

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beliefs and so on. Now, among those who don't have innovation,

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negative, then there's going to be those who followed their desires,

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they've essentially become vulnerable to the distractions,

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and they've committed sins while they hold the right belief.

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They've committed sins, they've made other, they've committed

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other forms of transgression, so on, they're going to be in

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hellfire as well. So now you can understand from all of this, that

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those who are in paradise seem to be much, much, much less than

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those who, at least for some time need to be in hellfire and those

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who will be permanently in hellfire.

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So now, going back to hellfire, though, among those who also fall

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among those of the believers who follow in, who follow the desires

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and so on. There's some Hadith now, which kind of singled out

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certain categories of people, certain categories of people among

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them, which gives us an idea and the benefit of that is that we can

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just then try our best not to be from those categories or not to be

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from those of those categories that are going to enter hellfire.

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What I mean by that is, so

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there is a Hadith in Bukhari and Muslim many of you must have heard

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this, these Hadith before.

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That even ibis, the the Allahu Anhu relates from the Prophet

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sallallahu alayhi wa sallam.

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He mentioned this during the sermon he gave during an eclipse.

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He said right to NARA, during the eclipse he said during that

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sermon, he said, I've seen the fire. I've seen Hellfire war or a

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two act Surah, Khalifa and Nisa because Rihanna and I saw that the

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majority of those in the Hellfire women, due to the word use was due

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to the cover. Right, I'll explain what Cofer means. So they got

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worried the people who are listening they got Where is a yak

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for Runa biller? Are they disobey? Are they disbelieving in Allah

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because generally kufr we take it in its extreme meaning of

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disbelief, absolute disbelief and rejection because Cofer means

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denial and rejection.

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On its kind of basic meaning on its kind of you can say linguistic

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meaning it means to be ungrateful, to be ungrateful to it doesn't and

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one of the highest levels in gratitude is denied of Allah

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because he gives us everything and then you deny him. That's why

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Cofer is in the common sense as we understand it is so bad, it's a

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form of disregard and ingratitude to Allah subhanaw taala. So they

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said, Oh, do they disbelieve in Allah? So the Prophet sallallahu

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Sallam then use this linguistics and says, no, they

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they do confer of their husbands. What does that mean? denying their

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husbands it means that in great, ungrateful they're ungrateful, to

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their husband's work formal exon, and they deny any good that's been

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done to them. People have a habit that you can do good better.

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You've never done anything good for me. You've never done anything

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good for me. You're always like this. You've never done anything

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good for me. Maybe it's a figure of speech that appears on the

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tongue that comes upon that just comes on tongue. Low accent Illa

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Hoonah low accent that either the Hoonah Dara Samarra admin cache

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and call it Mara a Dominica haoma. This the privacy laws and say

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sometimes you may

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favour someone and do good and provide gifts provide bounties

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provide favors to one of them for the whole, you know for $1 that

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means for the whole period for the whole life, whatever it is, and

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then they see something from you that they may dislike, they would

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then say we've never seen any good come from you.

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So, this is an attitude issue. The Prophet Allah is highlighting an

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attitude issue to show that this is going to take people into the

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Hellfire the women because they do this a lot is going to take them

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into the Hellfire This is what the Prophet said awesome said.

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Likewise, there's another Hadith in Sahih Muslim from him the Ibis

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of your loved one who the Prophet sallallahu sallam said, I looked

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into hellfire, and I saw the majority of its inhabitants were

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women. Now this needs to be put into perspective. There's another

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Hadith which Bukhari and Muslim have transmitted very well known

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on Abu Seidel hoodie or the Allahu Anhu that the Prophet sallallahu

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alayhi wa sallam said, Yeah, Max shot on this. I know this is where

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he was giving a special sermon to the women. This was a special

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program and an address that he was in which he was speaking to the

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women. So he said, Yeah, man shot on Nyssa darken. Oh, congregation

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of women are willing to

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give sadaqa give charity, he encouraged them to give charity

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for in Europe, he couldn't ask for it. And I told him, he says I've

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seen majority of you in hellfire. Meaning I've seen majority of

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people hellfire, or women. So they said, why is that? jasola? Can you

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tell us the reason they were they were this was the really righteous

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attitude that, hey, we need to worry about this. So what is the

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reason? God took Seminole land with a foreigner last year? You

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curse a lot and you have this

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ingratitude to your husbands. And then the Prophet sallallahu alayhi

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wa sallam carried on with the rest of the Hadith, right? So this all

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indicates the same same kind of idea. There's another Hadith which

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Bukhari and Muslim have transmitted again, this time from

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Osama IGNOU Zaid or the Allahu Anhu that the Prophet salallahu

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Alaihe. Salam said, I stood at the door of Jannah. And the majority

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of those that I saw enter Paradise, were the poor people,

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needy ones that didn't have too much in this world.

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And the people who had a lot as horrible, Jed, I mean, those who

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have

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assets, I saw them

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waiting in the lines

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waiting in the queues, marble soon withheld, withheld. Except that

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among them though, those who were supposed to go to hellfire, they

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the judgment had already been made to send them to the hellfire. So

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you're saying essentially saying that those of the people who have

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assets, who were supposed to go to hellfire they've already been

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commanded and decreed to be in hellfire, but those who were not

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careful not disbelievers, and so on, they were still with Helicon

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intergender so easily, right. Then I stood at the door of hellfire,

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and the majority of those that I saw entering that were women. So

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it's actually a recurrent theme in a number of Hadith. It's not just

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in one stray narration or something like that. So this is

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quite a serious idea. Then Imam Ahmed has another narration from

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Abdullah Nam Lassonde. Allah one professor Rossum said that I

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looked into paradise majority of those I saw were the needy ones.

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And then I looked, and in this one, it's very similar. I looked

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into hellfire, the majority of its inhabitants that I saw were women

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and wealthy people that they will first have to go to hellfire

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because I guess they say there's a the mischief of money basically

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musty, as they say in order it's a really apt kind of term. When you

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have more you can do more with it. And generally the world attracts

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you so you do more and sometimes we get ourselves into trouble by

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spending money in the wrong way by spending our sustenance and by the

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provisions Allah has provided us to disobey Allah subhanaw taala

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which is a real blessing may Allah subhanaw taala protect us from

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that.

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Right I'm gonna put try to put all of this in perspective. Just Just

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hold on. The hadith are the way they are. Then there's another

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Hadith again in Bukhari and Muslim sorry in Muslim this time, Imran

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Abner Hussain are the Allahu Anhu Prophet sallallahu alayhi wa

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sallam said, now this is he said that the minority of the

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inhabitants of paradise are women.

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Which goes to indicate that there's a majority of men in

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paradise, regardless of how they are but the majority of men

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paradise and minority of women paradise now.

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The others the other generations we can even this one we can

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actually reconcile in

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A number of ways to try to make some sense of this. But let me put

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in another Hadith here, there's another Hadith of Abu Huraira by

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the Allahu Anhu. It says that the Prophet sallallahu sallam said, he

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said regarding the people of paradise, so here now he was

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speaking about the men in paradise. He says luckily, where

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he met him xojo tan term

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for every man in Paradise is going to he's going to have two spouses,

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two women, spouse, spouses, a woman for a man. So he's going to

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have two women as spouses. Now if every man in Paradise has two

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women as spouses, that means the women are double the number of

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men.

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If that's the case, then all of these other narrations that we've

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been seeing that the majority of women are going to hellfire, and

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there's going to be a minority in paradise. How do you reconcile all

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of this? So many of the narrations that we read, they all said, help

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is filled with women. And then in one direction, he also said that

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Paradise has a minority of women, and then it says every man will

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have two wives. So how does that work out? There's a number of

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generations that say something similar. For example, there's

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another narration says that the first group that will enter

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Paradise will be in the form of the 14th moon, meaning that

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probably their faces will be so radiant, they'll be shining, like

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the full moon on the 14th night. And then there'll be those who

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will follow them, who's

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who will essentially be shining, like a very bright star in the

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sky, each one of them will have two spouses. And then he describes

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the spouses, because Wilma, Phil Jannetty, Zab, there is no single

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Bachelor

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in Paradise, what is paradise without a spouse? You know, for

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those who don't like marriage, or whatever, Paradise is all about

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enjoying it with a spouse. That's what you you know, that's the

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fitter of the human being to enjoy life with a spouse because we've

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been created for one another, right? Men and women are being

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created for one another. So paradise does not have any single

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people inside, they're going to be spouses, right? So if somebody has

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not been married, they will get married in paradise. So it's not

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like if you're not married them, you you're gonna be in trouble.

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Everybody has to be married in paradise essentially, according to

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this. So some have said that to reconcile is this two views of

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reconciling this right? Some say that the way to reconcile this is

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that yes, initially, there's going to be a lot of women in hellfire.

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But eventually they're going to have to enter Paradise, the

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believing ones, you know, after being purified from misdeeds, I

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mean, that's obvious that's going to happen if you're a believer,

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Muslim woman, man have to go to hellfire for a while because of

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this, because of sins eventually end up in paradise anyway. Right?

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This cannot mean that women eventually become careful, and

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thus never enter paradise. And that's why they remain majority in

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paradise in hellfire. That's just, but this could be the initial

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period when people are in hellfire first to be purified, eventually,

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they will end up in paradise.

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Another view is that maybe there will be a lot of women in hellfire

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to start with but then there could be a lot of women eventually in

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paradise as well. You know, if for every man is going to be to women,

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then that could be the case. And maybe there's some other equation

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that Prophet sallallahu Sallam used. So Allah subhanho wa Taala

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knows best. There is a another view because of another Hadith

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which has been transmitted that for every man will be two wives

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means two wives from the whole, the special maidens of paradise,

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not from worldly women. So that takes us back to the fact that

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there will be a lot of women who will be in hellfire, right. But

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again, if they're believers, they eventually have to end up in the

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Paradise because sins don't take you out of the faith. Right,

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unless a person comes out of the faith. So those are the two

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generations, there's a number of narrations that support this idea

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as well. Allah subhanho wa Taala knows best. As I said, for us,

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regardless of what that situation is, the best thing is that we work

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hard. And we do the best. The reasons the causes for these

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promises made very clear. And that was his way of encouraging that to

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try to stop some of the wrongs that were happening in the

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community. So that's what he said. Now let's move on to some of the

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other narrations from Abdullah ignore Lima Muhammad Imam Ahmed

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son is related from him through his chain to Ambleside. He says

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that it's reached us that

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one of the reasons why we there'll be so many women in Hellfire is

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because a lot of Zina that takes place. Right? Many times women are

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instrumental in that right now. I mean, that's quite obvious in the

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sense that today when you look at the * industry, majority

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of it is women as compared to men men are involved.

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as well, they may be even behind the scenes or whatever the case

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is. But I'm assuming that the majority are women, it looks like

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men are bigger consumers of it than than women. And many other

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when you look at prostitution unfortunately for you know for

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because of duress or because of force or whatever the case is, or

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because of voluntarily wanting to be in that profession, which may

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be the case for some people, right, Allah subhanaw. Taala knows

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best, but a lot of that is got to do with women. And that's, that's

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what he mentions here.

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Now to move on,

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who are some of the other categories that have been

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mentioned? So there's a narration which the Prophet sallallahu

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alayhi wa sallam said,

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Now when he says, a person will not enter Paradise, such and such

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a person will not enter Paradise, the way they're going to go,

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they're going to end up in a Hellfire I doubt that they're

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going to be in the off, right. They're going to be an ending up

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in hellfire, especially if it's a bad idea or a bad sin. So the

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Prophet sallallahu alayhi wasallam said, The Joe of the Joelle, or

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the GRE, or the ITIL. Or there's any, these four people do not

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enter paradise. Now if they're believers, and they still like

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that, and it doesn't cause them to lose their faith. Then eventually,

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as I said, I want to clarify again, they do enter paradise

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eventually, but they go to hellfire first to be.

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So this is now the oldest discussion is not about

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disbelievers. It's actually about believers, but who've done wrong

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so these are the four categories Who are these people? So the first

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one Jove, that is somebody who keeps accumulating and withholding

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from others probably doesn't give zakat. Sadaqa assist others or

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whatever, even if there's a need just essentially selfish.

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Gathering stingy just gathers and holds for oneself. The general

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body,

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essentially the vulgar, the vulgar person, obscene, vulgar

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individual, like Kikuyu have to be careful around them. So what

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they're gonna say, right?

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Allah says, Furby, mouth, harsh, harsh, harsh, vulgar people,

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that's why Allah says in the Quran Surah Al Imran verse, verse 159,

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Furby email Achmed team mean Allah healing, Tata home, what Okuda for

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one volley evil Kobina fog do mean how thick

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it is due to the mercy from Allah that you have soft and for them,

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because had you been

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harsh,

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hard hearted, harsh and so on.

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They would have run away from you, the reason the Sahaba, and

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everybody just gravitated towards him, and didn't want to move from

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him is because of,

00:17:52 --> 00:17:55

you know, despite all of the background, that they came from

00:17:55 --> 00:17:57

the province that Allah has managed to work, you know, really

00:17:58 --> 00:18:02

with a beauty that is unparalleled, right, so that's the

00:18:02 --> 00:18:05

second category. The third category of person is their ETL,

00:18:05 --> 00:18:10

which means just quick to do mischief and evil, they just love

00:18:10 --> 00:18:15

to do evil and mischief. Right? And the third, the fourth person

00:18:15 --> 00:18:19

is the ignoble and lowly individual, just a mean person,

00:18:19 --> 00:18:24

that ignoble one, right? Just loves to eat, drink and just just

00:18:24 --> 00:18:28

mess around. Right and be oppressive. Right, that kind of a

00:18:28 --> 00:18:31

lowly individual. That's why the Prophet sallallahu alayhi wa

00:18:31 --> 00:18:36

sallam was asked about who is the ideal zani called who Alpha he

00:18:36 --> 00:18:40

should let him he is the vulgar, mean person.

00:18:41 --> 00:18:43

There after that, we got the mistake, big

00:18:44 --> 00:18:46

mistake we do not enter paradise.

00:18:47 --> 00:18:50

These are the people who think they're bigger than everybody

00:18:50 --> 00:18:53

else. They're greater than everybody else. They're the

00:18:53 --> 00:18:58

Haughty individuals who look down on others who think they are it

00:18:58 --> 00:19:02

they are the ones. That's why Allah says in surah to Zuma, verse

00:19:02 --> 00:19:09

60, la Sufi Johanna mammoth one lil moussaka bidding for these

00:19:09 --> 00:19:13

arrogant kinds of people isn't Jahannam the refuge for them?

00:19:13 --> 00:19:16

Isn't that their sanctuary? Isn't that where they're gonna go?

00:19:16 --> 00:19:16

They're about.

00:19:17 --> 00:19:20

Likewise, there's a hadith which were at before, that the motorcar

00:19:20 --> 00:19:24

between these haughty individuals will be gathered on the day of

00:19:24 --> 00:19:31

judgment in the form of small ants, very small miniature forms.

00:19:32 --> 00:19:32

There'll be

00:19:34 --> 00:19:37

there'll be dragged to the hellfire.

00:19:39 --> 00:19:43

There'll be dragged to a special prison in hellfire called Buddha's

00:19:44 --> 00:19:50

where the fire will overcome them, and they will essentially be made

00:19:50 --> 00:19:54

out to be extremely lowly and humiliated and disgrace. They're

00:19:55 --> 00:19:59

the opposite of what they used to think they were in the world.

00:20:01 --> 00:20:06

Allah says in surah off verse 20 failure will not do Jason guna

00:20:06 --> 00:20:10

either well who needs to be makhoul Tom to stick be rune and

00:20:10 --> 00:20:17

fill out the below you will help. today. You are recompensed

00:20:18 --> 00:20:19

you're given

00:20:21 --> 00:20:25

in lieu, what are you given the disgraceful punishment because of

00:20:25 --> 00:20:30

your arrogance because of your seeking to be haughty in the in

00:20:30 --> 00:20:34

the earth without any rights. You didn't have it you don't have what

00:20:35 --> 00:20:36

would allow you to be

00:20:37 --> 00:20:42

elevated and hottie and used to claim that there's another Hadith

00:20:43 --> 00:20:45

which the prophets Allah Allah in which the Prophet sallallahu

00:20:45 --> 00:20:49

alayhi wa sallam said Hadith and Muslim this one is

00:20:50 --> 00:20:52

Al Kibriya, or either a

00:20:54 --> 00:20:57

mite and greatness is my

00:20:58 --> 00:21:04

is my rap is my garment. And majesty is my lower garment.

00:21:05 --> 00:21:10

Essentially, this is what I this is what I own. These are for me.

00:21:10 --> 00:21:15

These are my qualities, whoever tries to. It's like, this is my

00:21:15 --> 00:21:19

shawl if you try to drag it, you try to * it from me as to who

00:21:19 --> 00:21:23

will be naughty. I will punish him with the hellfire, meaning I'll

00:21:23 --> 00:21:27

throw him into hellfire. Then there's another narration from Abu

00:21:27 --> 00:21:31

Huraira the Allah related by Buhari and Muslim, that the

00:21:31 --> 00:21:34

Prophet sallallahu sallam said hellfire and Paradise at a bit of

00:21:34 --> 00:21:40

a debate. So it looks like they have discussions or they had a

00:21:40 --> 00:21:43

discussion at least once because remember the these are intelligent

00:21:43 --> 00:21:49

objects, right? So the Hellfire said, I've I've been chosen

00:21:49 --> 00:21:50

especially for

00:21:52 --> 00:21:57

the so called one of the mighty ones, and the tyrants and agenda

00:21:57 --> 00:21:58

says

00:22:00 --> 00:22:06

though those who are going to enter me are the weak Muslims, the

00:22:06 --> 00:22:11

weak ones, and the lowly ones, the innocent lowly ones. So then Allah

00:22:11 --> 00:22:15

subhanaw taala he heard this debate he said to Paradise, you're

00:22:15 --> 00:22:22

my mercy, you are my mercy and I express and shower My Mercy upon

00:22:22 --> 00:22:25

whoever I wish from my servants. Then he said to the hellfire, you

00:22:25 --> 00:22:29

are my punishment, you are my torment. I punish with it. Those I

00:22:29 --> 00:22:34

want from my servants. Each one of you will have their fill Don't

00:22:34 --> 00:22:37

worry, like who's gonna get more each one of you will have their

00:22:37 --> 00:22:39

fill as far as hellfire.

00:22:41 --> 00:22:42

One thing good is

00:22:44 --> 00:22:46

it's going to have everybody in then it's going to ask for more

00:22:46 --> 00:22:50

help me moseyed helped me mozzie Allah subhanho wa Taala will fill

00:22:50 --> 00:22:55

it up. Right? And then it will be satisfied. Allah will fill it up

00:22:56 --> 00:23:02

with it says Allah will place his leg in there now that is, Allah

00:23:02 --> 00:23:04

knows best what that means we don't want to give that any kind

00:23:04 --> 00:23:08

of anthropomorphic meaning, but essentially Allah will fill it up

00:23:08 --> 00:23:09

and then say that's enough.

00:23:11 --> 00:23:15

Allah subhanaw taala is never going to you can say oppress

00:23:15 --> 00:23:19

anyone by taking them just because *'s asking for more here take

00:23:19 --> 00:23:22

some people from Paradise put them in the sent you to paradise but

00:23:22 --> 00:23:25

you know your design as much as these other guys. You know, I'm

00:23:25 --> 00:23:27

going to I forgiven you, but you know what, let me just send you to

00:23:27 --> 00:23:30

hellfire for a while. It's not it's not going to ever do that. As

00:23:30 --> 00:23:33

far as for Paradise though. Subhanallah when that needs to be

00:23:33 --> 00:23:36

filled up. After everybody's in there, Allah is going to create a

00:23:36 --> 00:23:39

special creation to fill it up.

00:23:40 --> 00:23:44

Just shows the reward of ALLAH SubhanA wa Tada and what he wants

00:23:44 --> 00:23:47

to do even, you know, Allah subhanho wa Taala says in the

00:23:47 --> 00:23:49

Quran surah Nazirite for

00:23:51 --> 00:23:57

Davao therell higher the dunya for in LJ Jahai Mahi Elma

00:23:58 --> 00:24:05

What am merman half Mr. camara be he wanna Hanif sigh needle Hawa

00:24:05 --> 00:24:09

for in El Janetta. Here were

00:24:10 --> 00:24:18

those who are tyrannical and they prefer the worldly life than

00:24:18 --> 00:24:23

Hellfire is they're about and as far as those who are fearful of

00:24:23 --> 00:24:28

the station of their Lord, and they prevent themselves or their

00:24:28 --> 00:24:33

selves from desires and lowly passions. Then paradise is there

00:24:33 --> 00:24:37

about Allah says that very clearly. May Allah make us of the

00:24:37 --> 00:24:42

category of Jana. There's a hadith that Imam Muhammad Imam Abu Dhabi,

00:24:42 --> 00:24:44

the Imam Timothy ray from Abu Huraira the Allah one who the

00:24:44 --> 00:24:47

report said Allah some said when Allah subhanho wa Taala you've

00:24:47 --> 00:24:51

heard this hadith I'm assuming before, when Allah created

00:24:51 --> 00:24:56

hellfire and Paradise he said Gibreel go to paradise. Check it

00:24:56 --> 00:24:59

out. That's our new property. Our

00:25:00 --> 00:25:01

New Project comm check it out

00:25:03 --> 00:25:08

and see what I've created in there for the people who will enter. So

00:25:08 --> 00:25:15

July Sam comes along for a viewing. And he looks at it looks

00:25:15 --> 00:25:19

at all of that in there. And he comes back and he says, by your

00:25:19 --> 00:25:23

might, anybody who even hears about this place is going to enter

00:25:23 --> 00:25:24

it. Like why wouldn't they?

00:25:25 --> 00:25:28

Right? You just hear about this beautiful place. Everybody rushes,

00:25:29 --> 00:25:31

oh, this is a really good beach, everybody rushes there, this is a

00:25:31 --> 00:25:33

really good restaurant, everybody suddenly goes, they just need an

00:25:33 --> 00:25:36

influencer to say something, you know, a review to say something,

00:25:37 --> 00:25:40

everybody's gonna go there. So what Allah subhanho wa Taala did,

00:25:40 --> 00:25:45

and this was just part of the whole project. He commanded it to

00:25:45 --> 00:25:47

be then surrounded by difficulties

00:25:49 --> 00:25:50

by difficulties.

00:25:53 --> 00:25:57

Then he said, Okay, take another Go Go for your second viewing. And

00:25:57 --> 00:26:01

check out what's in there. So he came back. And this time, he

00:26:01 --> 00:26:04

checked it out, came back and he said, you know, now I fear that if

00:26:04 --> 00:26:07

anybody's going to enter it, because yes, it's beautiful. And

00:26:07 --> 00:26:10

everything, you know, people would want to go into it. But there's

00:26:10 --> 00:26:14

too many conditions to fulfill. There's limits, there's

00:26:14 --> 00:26:16

difficulties in in, in it,

00:26:17 --> 00:26:23

to get there. Then he told him to go and have a view of visit the

00:26:23 --> 00:26:27

hellfire. And everything that's in there. When he came back, he saw I

00:26:27 --> 00:26:30

mean, when he went and checked it out, he saw how it's consuming.

00:26:30 --> 00:26:34

It's just very angry and consuming. Essentially,

00:26:35 --> 00:26:38

the flames consuming one another came back and he said by your

00:26:38 --> 00:26:42

mate, anybody who even hears about this space, would never want to go

00:26:42 --> 00:26:45

in there. But then Allah subhanaw taala, his second stage of that

00:26:45 --> 00:26:51

was to add the desires, all the attractions around it.

00:26:53 --> 00:26:56

So now go and check it out. So when he checked it, and he saw it,

00:26:56 --> 00:27:02

and he came back, and he said, My fear now is that very few people

00:27:02 --> 00:27:05

are going to be saved from it. And this is what we experienced day in

00:27:05 --> 00:27:09

and day out the difficulty with that, that we experienced the

00:27:09 --> 00:27:12

difficulties around that. May Allah subhanho wa Taala without

00:27:12 --> 00:27:15

his help, I don't think we can survive. Meaning without his help.

00:27:15 --> 00:27:18

We cannot survive, forget I don't think we can survive. We cannot

00:27:18 --> 00:27:21

survive without his assistance with his assistance. May Allah

00:27:21 --> 00:27:26

give us strength, may Allah give us willpower. May Allah give us

00:27:26 --> 00:27:30

steadfastness May Allah give us conviction to avoid that and to go

00:27:30 --> 00:27:34

to Paradise raishin give us an understanding that having a

00:27:34 --> 00:27:38

healthy body, having a lot of assets,

00:27:39 --> 00:27:45

enjoying the bounties of the world in abandon, enjoying them for you

00:27:45 --> 00:27:48

know, enjoying them while being fearful of Allah subhanaw taala is

00:27:48 --> 00:27:52

hamdulillah Shakur, right, Allah will give you more. That's the

00:27:52 --> 00:27:56

secret, but very few people get to do that properly. Because when you

00:27:56 --> 00:28:00

have a lot, you start showing off, you start getting too into it.

00:28:00 --> 00:28:03

There's few people who have a lot but mashallah they know their

00:28:03 --> 00:28:06

boundaries, it doesn't get to their heart. So anyway, those who

00:28:06 --> 00:28:09

just enjoy it with abandon, and then they start even then becoming

00:28:10 --> 00:28:14

arrogant against others and so on. The this is going to be these are

00:28:14 --> 00:28:17

the qualities these are the characteristics of the people of

00:28:17 --> 00:28:20

hellfire that have been mentioned a number of durations.

00:28:22 --> 00:28:25

La ilaha illa Allah That's why Allah says in surah, Allah Allah,

00:28:25 --> 00:28:31

six and seven can in Al Insana, Leota UNWRA. Our stamina, humans

00:28:31 --> 00:28:36

generally end up being tyrannical and becoming arrogant and so on,

00:28:36 --> 00:28:39

when they see that they're independent, because they get this

00:28:39 --> 00:28:40

false sense of confidence.

00:28:42 --> 00:28:46

La ilaha illAllah. However, Allah subhanaw taala also says in the

00:28:46 --> 00:28:50

verse that I mentioned before in Surah, Nazir for a moment, dada,

00:28:50 --> 00:28:53

federal higher dunya for inner Jehovah, Jehovah, he and Matt was

00:28:53 --> 00:28:58

the same kind of idea, whoever gives preference to the health to

00:28:58 --> 00:29:01

the world and the love of the world and they enter into

00:29:01 --> 00:29:06

hellfire, the weaker ones who are weaker in body sometimes, that

00:29:06 --> 00:29:08

doesn't mean that people who are weak

00:29:09 --> 00:29:10

who are unhealthy.

00:29:11 --> 00:29:14

I mean, when we say unhealthy, I don't mean unhealthy due to.

00:29:15 --> 00:29:19

So they say that in Africa, people die because they don't get enough

00:29:19 --> 00:29:22

food. And people in America die because they get too much food.

00:29:24 --> 00:29:28

Right? There's a difference. You know, that and what's really

00:29:28 --> 00:29:32

interesting a lot of poor people in America very, very obese.

00:29:33 --> 00:29:37

It's really because the junk that they eat, the unhealthy food the

00:29:37 --> 00:29:41

choices they make as well sometimes so really strange

00:29:41 --> 00:29:41

phenomenon.

00:29:44 --> 00:29:47

Europe is going in that direction. Right? You got I go to some

00:29:47 --> 00:29:51

countries and martial everybody's like fit. They're they're thin.

00:29:51 --> 00:29:54

And you go to other countries, everybody's massive. Especially

00:29:54 --> 00:29:55

America was like that.

00:29:57 --> 00:29:59

In England, it's it's kind of to the

00:30:00 --> 00:30:02

Besides, of course it is right.

00:30:04 --> 00:30:07

In India, you can see the difference between the poor and

00:30:07 --> 00:30:09

the wealthy, the wealthier ones are generally mashallah bigger,

00:30:10 --> 00:30:14

right? Than the poorer ones who are generally thinner. You see

00:30:14 --> 00:30:17

that difference in many countries, there's another Hadith of Annissa,

00:30:17 --> 00:30:20

the Allahu Anhu that a Prophet sallallahu alayhi wa sallam said,

00:30:21 --> 00:30:23

shouldn't I tell you about the people of paradise and people of

00:30:23 --> 00:30:28

hellfire, the people of paradise, it's every week person who has

00:30:28 --> 00:30:33

been treated weekly. And you can say oppressed in a sense. Being

00:30:33 --> 00:30:36

weak by nature doesn't mean you get to Paradise. It's not like a

00:30:36 --> 00:30:39

safe ticket about, hey, I'm weak. It's okay. You know, it just means

00:30:39 --> 00:30:44

those people who struggle, but they maintain their faith despite

00:30:44 --> 00:30:47

their weakness, they don't have too many questions. That's they

00:30:47 --> 00:30:50

will have not many assets, so they won't have too many questions.

00:30:50 --> 00:30:53

That's what it means. It doesn't it doesn't mean that a strong one

00:30:53 --> 00:30:55

is not going to enter paradise the most I would say actually said

00:30:56 --> 00:30:59

that the stronger believer is better than the weaker believer.

00:30:59 --> 00:31:02

So this is not like some absolute rule for every weak person who's

00:31:02 --> 00:31:06

out there. It just depends on what they're weak for, and why they are

00:31:06 --> 00:31:11

weak. Then Verizon said, so the weak the one who's looked on as we

00:31:11 --> 00:31:16

can treat it as weak, a chef, disheveled, loose, do the moraine

00:31:16 --> 00:31:21

now aksumite Hola. Hola. These are special. Very few people. You see

00:31:21 --> 00:31:23

some people who are just absolutely poor voluntarily they

00:31:23 --> 00:31:27

don't they, they just suffice with the absolute basic, the disheveled

00:31:29 --> 00:31:33

and they just have maybe two garments, but they are so close to

00:31:33 --> 00:31:36

Allah because of the internal connection with Allah subhanaw

00:31:36 --> 00:31:40

taala these are very few people. These are not your normal, weaker

00:31:40 --> 00:31:40

person, right?

00:31:42 --> 00:31:45

That if they swear an oath and Allah Allah will fulfill it.

00:31:46 --> 00:31:49

Wallah he is going to rain today Allah with heavy rain, as it is

00:31:49 --> 00:31:53

very few people like that. It's not your normal weak person. As

00:31:53 --> 00:31:57

far as the Hellfire people of hellfire concern then they are

00:31:57 --> 00:32:00

those people that we mentioned before, the arrogant that we've

00:32:00 --> 00:32:05

hauled us, the stingy the mean, and so on, as mentioned, and the

00:32:05 --> 00:32:08

harsh and rude and vulgar once

00:32:10 --> 00:32:12

La ilaha illallah and I'll look at this hadith.

00:32:13 --> 00:32:15

The Prophet sallallahu sallam said, Should I tell you about the

00:32:15 --> 00:32:20

people of hellfire, said of course could loose Amin and Lisa you bury

00:32:21 --> 00:32:26

every obese fat person who is not

00:32:28 --> 00:32:29

who is not pleasant

00:32:31 --> 00:32:36

in what they emanate. So really interesting, not pleasant in their

00:32:36 --> 00:32:41

smell in their fragrance. What that means, I think is more deeper

00:32:41 --> 00:32:47

than that. It means every arrogant person of substance who don't

00:32:47 --> 00:32:52

exclude goodness and virtue. They mean they're not people you want

00:32:52 --> 00:32:56

to be around. You want to avoid them because of just everything

00:32:56 --> 00:32:57

that they exclude.

00:33:00 --> 00:33:04

Another narration that somebody asked the Prophet salallahu Alaihe

00:33:04 --> 00:33:07

Salam about the people of hellfire. And he replied, you've

00:33:07 --> 00:33:13

asked about a mighty issue. It's essentially Colusa didn't bury

00:33:13 --> 00:33:13

him.

00:33:15 --> 00:33:18

So they said what's the Carberry Roswell, Allah Shadid. We

00:33:18 --> 00:33:19

understand harsh

00:33:21 --> 00:33:25

shoddy Don't bury your means people who have a very harsh

00:33:25 --> 00:33:28

attitude against everything. So the program said the one who's

00:33:28 --> 00:33:30

harsh and his family

00:33:31 --> 00:33:34

and his tribes, people community

00:33:36 --> 00:33:39

who's harsh on you know, other people, whoever they are, there's

00:33:39 --> 00:33:40

harsh.

00:33:42 --> 00:33:46

So people are paradise in jasola. Again, he said,

00:33:47 --> 00:33:51

Glory be to Allah Glorified is Allah you've asked about something

00:33:51 --> 00:33:56

mighty it's every week person who has been avoided generally, people

00:33:56 --> 00:33:59

don't give them too much interest because they're weak, but they're

00:33:59 --> 00:34:02

so connected to Allah. Right. There's another narration, it's a

00:34:02 --> 00:34:04

bit of a lengthy narration Sahih Muslim.

00:34:06 --> 00:34:10

What the Prophet SAW was once giving a hotbar a sermon in there,

00:34:10 --> 00:34:14

he mentioned three people of Paradise,

00:34:15 --> 00:34:17

and five people of hellfire.

00:34:18 --> 00:34:21

three categories of people that will enter paradise and five

00:34:21 --> 00:34:24

categories of people that will enter hellfire. I'm going to

00:34:24 --> 00:34:27

explain each one of them right and open it up a bit. The first one he

00:34:27 --> 00:34:32

said was the Sultan Al MOOCs et al muda sodic. This is the person in

00:34:32 --> 00:34:37

the position of authority. But who's just despite that, because

00:34:37 --> 00:34:39

when you get into a position of authority and you start calling

00:34:39 --> 00:34:44

the shots, it's so easy, because you're the one in charge. There's

00:34:44 --> 00:34:47

nobody above you. So then it's very easy. While there may be

00:34:47 --> 00:34:51

people above you, but in that kind of person, there's less scrutiny

00:34:51 --> 00:34:52

you can say you can get away with a lot.

00:34:54 --> 00:34:55

But you're still just

00:34:56 --> 00:34:59

how many politicians have we heard about in the recent especially

00:34:59 --> 00:35:00

during

00:35:00 --> 00:35:04

COVID and so on, how many do we know of those who then go on to,

00:35:05 --> 00:35:08

you know, who have given contracts to extended family members,

00:35:08 --> 00:35:12

friends, associates, and so on. That's not just that's being

00:35:12 --> 00:35:16

unjust. So it's a, the reason these people are in Paradise is

00:35:16 --> 00:35:21

these are the people who are in a position that they could easily

00:35:21 --> 00:35:27

abuse, but they don't abuse it. So you get an extra reward for the

00:35:28 --> 00:35:31

the place you're in the value of the position you're in, and you're

00:35:31 --> 00:35:35

not misusing it. Right, this is a big issue in some third world

00:35:35 --> 00:35:38

countries, you get to a position, and then they start that that's,

00:35:38 --> 00:35:42

it's like the trend, the custom in those countries to get into a

00:35:42 --> 00:35:46

certain, you know, as they say, Sarkari, calm, right, kind of a

00:35:46 --> 00:35:50

position of within the government or within the council or whatever

00:35:50 --> 00:35:54

it is. And then that gives you a lot of perks, unjust perks, but

00:35:54 --> 00:35:56

it's the trend of the place, that's what they get there for.

00:35:56 --> 00:36:00

They don't know anything else. And in fact, even if you tried to be

00:36:00 --> 00:36:02

fair, in that case, everybody around you is so corrupt, they

00:36:02 --> 00:36:06

probably be difficult anyway. Right? It's really difficult.

00:36:06 --> 00:36:10

Sometimes, the second person is the one who that will enter

00:36:10 --> 00:36:14

Paradise is the one who is very, very soft hearted and merciful and

00:36:14 --> 00:36:15

compassionate.

00:36:16 --> 00:36:20

And he's not only compassionate to his loved ones, or her loved ones,

00:36:20 --> 00:36:23

it's not just that it's everybody for humanity in general.

00:36:25 --> 00:36:30

The third person is the person who has family.

00:36:31 --> 00:36:37

He doesn't have too much but he or she withholds from asking,

00:36:38 --> 00:36:39

from begging.

00:36:42 --> 00:36:47

Subhanallah their gaze is only an Allah rather than asking people

00:36:47 --> 00:36:50

they gaze is only an Allah subhanaw taala and that's why

00:36:50 --> 00:36:55

Allah subhanaw taala mentioned sort of early Imran verse 133 134

00:36:55 --> 00:37:02

was true, it will fail our team will become more Giannetti now to

00:37:02 --> 00:37:09

do has some to do that. Lynnwood clean a Lavina you feel cool

00:37:09 --> 00:37:14

enough. It's so raw. Oh, you are the raw you welcome. We mean Hi

00:37:14 --> 00:37:17

Eva, fina, and in

00:37:18 --> 00:37:23

Walla, who you hibel Morosini and hasten to the forgiveness of your

00:37:23 --> 00:37:29

Lord and the paradise the gardens whose extent is the heavens and

00:37:29 --> 00:37:33

the earth which have been prepared for the righteous ones. Those who

00:37:33 --> 00:37:37

are these people, those who spend both in Surah Andara, both who

00:37:37 --> 00:37:42

spend in happy times. And in difficult times, even when they're

00:37:42 --> 00:37:47

struggling, they still willing to spend while katomina Leave and

00:37:47 --> 00:37:48

those who are

00:37:50 --> 00:37:54

controlling of their anger, control their rage. They're not

00:37:54 --> 00:37:58

mean see all of those people talked about above the including

00:37:58 --> 00:38:02

here, and those who are forgiving of people that pardon people. They

00:38:02 --> 00:38:07

easygoing they don't hold people to account to the last breath, you

00:38:07 --> 00:38:11

know, for no reason. Allah subhanaw taala loves the doers of

00:38:11 --> 00:38:13

goods. Allah loves the doers of good

00:38:14 --> 00:38:17

thereafter, Allah subhanho wa Taala

00:38:18 --> 00:38:25

says, One Xena is alpha i know hey Schatten elevado Fusa home Zacher

00:38:25 --> 00:38:31

Allah Festo, thoroughly Zulu be him. On a yo Feroz the Aruba Illa

00:38:31 --> 00:38:38

Allah welcome you say Rawhide Farah who whom Yaga moon with ICA

00:38:38 --> 00:38:39

jazz.

00:38:40 --> 00:38:49

Mo Farah to me Rob be him virgin to JD. We're gen two JD email

00:38:49 --> 00:38:55

tactical and how hottie Dean fee. We're near edge you'll learn any

00:38:55 --> 00:39:00

sort of earlier Imran again one verse 135 onwards, those who when

00:39:00 --> 00:39:04

they do something that is unchaste.

00:39:08 --> 00:39:13

Or they oppress themselves, they remember ALLAH. So they seek

00:39:13 --> 00:39:17

forgiveness for their sins. And who is there other than Allah to

00:39:17 --> 00:39:18

forgive sins?

00:39:19 --> 00:39:21

They do not persist

00:39:24 --> 00:39:26

in the wrong that they're doing while they know.

00:39:27 --> 00:39:31

Essentially what this is giving us the discretion you may do Rome,

00:39:31 --> 00:39:35

but don't don't persist in it. These people their reward is the

00:39:35 --> 00:39:40

forgiveness from the Lord and gardens beneath which these lakes

00:39:40 --> 00:39:45

and rivers flow which in they will dwell in forever and that is the

00:39:45 --> 00:39:48

best of the reward of the doers.

00:39:49 --> 00:39:52

Allah subhanho wa Taala says that you're going to get forgiveness

00:39:52 --> 00:39:55

for the wrongs that you've done because they don't insist and they

00:39:55 --> 00:39:58

have a Dulverton assume they have a sincere Toba.

00:40:00 --> 00:40:03

thereafter that the Prophet sallallaahu mentioned the five

00:40:03 --> 00:40:05

people of hellfire in the Hadith the Prophet Sal awesome. So what

00:40:05 --> 00:40:06

Who are they the first one?

00:40:08 --> 00:40:12

I'm sorry for the last zebra Allah Who? Remember we're talking about

00:40:12 --> 00:40:15

the poor person who was supposed to get easy entry into paradise

00:40:16 --> 00:40:18

here. The poor person

00:40:19 --> 00:40:21

is one who's gonna go to * fire.

00:40:22 --> 00:40:29

Who is this? The poor person who essentially gets no might or power

00:40:29 --> 00:40:30

or oomph to do anything good.

00:40:32 --> 00:40:36

They are poor, and they think they don't have to do any good. There's

00:40:36 --> 00:40:39

a lot of people like that. They won't pray they won't even ask

00:40:39 --> 00:40:44

Allah subhanaw taala they won't even make dua to Allah they just

00:40:44 --> 00:40:48

literally asking for handouts from people. Right? They just not

00:40:48 --> 00:40:50

connected to Allah at all they want they don't want to help

00:40:50 --> 00:40:55

themselves. They just literally want to continue on handouts, and

00:40:55 --> 00:40:58

not try for themselves not ask Allah subhanaw taala either.

00:41:00 --> 00:41:04

They don't try to gain any good in this world. And not the hereafter

00:41:04 --> 00:41:08

either. No taqwa, no deeds, nothing and not even to do some

00:41:09 --> 00:41:12

some good job in this world. That's why there's a narration

00:41:12 --> 00:41:16

from Buddha says that Allah subhanho wa Taala dislikes a

00:41:16 --> 00:41:22

believer who has none of this zeal to do anything. Intensity to do

00:41:22 --> 00:41:24

the right thing. Even if you're poor.

00:41:26 --> 00:41:28

There's a lot of people sitting around in the villages who are

00:41:28 --> 00:41:31

like that. So out of these five people who are going to be in

00:41:31 --> 00:41:34

Delphi, they said that they're the worst of them because they just

00:41:34 --> 00:41:35

don't even try.

00:41:36 --> 00:41:39

They got nothing to go by. They can't even enjoy themselves, but

00:41:39 --> 00:41:41

they just so out of everything.

00:41:43 --> 00:41:47

They essentially just flatter. They just stick around others to

00:41:47 --> 00:41:50

try to get something out of there. They just leech off others. That's

00:41:50 --> 00:41:54

kind of what they are. They just live off other people. The second

00:41:54 --> 00:41:55

one is the HA in

00:41:57 --> 00:42:02

the hind Turks would say hi and right. So these are

00:42:03 --> 00:42:07

just extremely treacherous people, they they will just find every way

00:42:07 --> 00:42:11

to swindle someone to deceive someone in the smallest thing even

00:42:11 --> 00:42:14

the meanest stuff is not worth it. They still do that.

00:42:17 --> 00:42:20

Even not like just big things okay, but even the smallest things

00:42:21 --> 00:42:26

that they said they sell tomatoes, what Americans eat tomatoes, and

00:42:26 --> 00:42:27

they'll give one less.

00:42:29 --> 00:42:34

Just to save them some one more. I recently saw a clip this guy he's

00:42:34 --> 00:42:37

selling and as these niqab these who are buying from him must be in

00:42:37 --> 00:42:41

our country. And he puts one wait you know that one kilo of tomatoes

00:42:41 --> 00:42:44

or whatever it is. And as he's filling the tomatoes in the bag,

00:42:44 --> 00:42:47

he's got a weight that a smaller weight that he puts into the

00:42:47 --> 00:42:50

behind the bag beneath the bag so they can't see it. And then he

00:42:50 --> 00:42:53

pulls it out. And then he kind of puts it then puts the weight

00:42:53 --> 00:42:57

behind something like wow man for a tomato for potato.

00:42:59 --> 00:43:02

While a little more for 15 alladhina either Curlew Allah

00:43:02 --> 00:43:06

Nasir Stouffer either Caillou Monson Yossi rune, so they don't

00:43:06 --> 00:43:09

lose a chance to do that. These people are going to be in

00:43:09 --> 00:43:09

hellfire.

00:43:10 --> 00:43:16

Third person is the one who people can't trust with their families

00:43:16 --> 00:43:19

and, and others. He

00:43:20 --> 00:43:25

just tries in different ways to it's very similar to it very

00:43:25 --> 00:43:28

similar to the first one except that they just do it in different

00:43:28 --> 00:43:32

ways, who are constantly deceiving others in different ways. The

00:43:32 --> 00:43:39

fourth one is the one who lies and who is stingy. The lie and the

00:43:39 --> 00:43:43

stingy one, lying, and stinginess, come from the same

00:43:45 --> 00:43:51

source, which is this real intense greed. The reason you lie is you

00:43:51 --> 00:43:54

don't want to say the truth and then you know, you have to pay

00:43:54 --> 00:43:58

your you have to do something. So you kind of misrepresent and

00:43:58 --> 00:44:03

you're stingy because you just so love and have this avarice and

00:44:03 --> 00:44:05

greed of what you have. So that's why you don't want to give so you

00:44:05 --> 00:44:09

withhold. So that's essentially not giving where you should be

00:44:09 --> 00:44:13

giving either religiously or because of social reasons, or

00:44:13 --> 00:44:18

because it's demanded of you. That's why there's a narration

00:44:18 --> 00:44:24

which is a shaytaan. shaytaan says that people can only overcome me.

00:44:25 --> 00:44:31

They can only defend themselves of my strategies, except for three.

00:44:32 --> 00:44:33

There's three things which

00:44:35 --> 00:44:40

will not help a person defend against the shaytaan. Any person

00:44:40 --> 00:44:42

who takes money from where it's not allowed.

00:44:43 --> 00:44:46

You're already open up open, you've opened up the door of

00:44:46 --> 00:44:49

shaytaan. There's no way you can protect yourself from Shaytaan

00:44:49 --> 00:44:53

afterwards, because you've given shaytaan entry number two that

00:44:53 --> 00:44:58

says backdoor use again say number two, those who have money but they

00:44:58 --> 00:44:59

spend it wrongly

00:45:01 --> 00:45:05

Number three, who have money but they don't they prevent the rights

00:45:05 --> 00:45:08

from coming like they don't pay zakat, sadaqa

00:45:09 --> 00:45:14

adhere, qurbani, etc, from the money that they have. They don't

00:45:14 --> 00:45:17

share it with others. These are three ways very, very, very

00:45:17 --> 00:45:21

powerful backdoors for shaytaan to come into and corrupt the whole

00:45:21 --> 00:45:23

system, that's why the prophets of the Lord is done. Now if you look

00:45:23 --> 00:45:27

at lying as well, why is that so seriously mentioned here, lying

00:45:28 --> 00:45:31

eventually takes a person to sins.

00:45:32 --> 00:45:36

Lying eventually will cause a person to transgress transgress

00:45:36 --> 00:45:40

for June, transgression, then eventually the lens ends up a

00:45:40 --> 00:45:43

person takes a bus and eventually into hellfire. One there's a

00:45:43 --> 00:45:47

hadith in Muslim Ahmed Abdullah Ahmed or the Allah and the Prophet

00:45:47 --> 00:45:51

sallallahu sallam was wasn't asked, what what is what are the

00:45:51 --> 00:45:53

deeds of the people of hellfire? He said lying

00:45:54 --> 00:45:56

because when you start laying, you will start transgressing the

00:45:56 --> 00:45:59

bounds of things. And when you start doing that, you will

00:45:59 --> 00:46:02

eventually disbelieve and anybody who disputes goes into hellfire.

00:46:04 --> 00:46:07

Alright, that was four categories. The fourth category is a Shem.

00:46:07 --> 00:46:11

Leave some Arabic word not very commonly used called Shin leave.

00:46:12 --> 00:46:16

What does that mean? Very bad attitude. Say you will hook

00:46:16 --> 00:46:20

somebody with a very, very bad attitude, alpha, harsh,

00:46:21 --> 00:46:25

vulgar, bad attitude. You just can't expect to have a good

00:46:25 --> 00:46:27

conversation with them. They're constantly going to just give you

00:46:27 --> 00:46:28

some bad vibe.

00:46:30 --> 00:46:34

I showed her the Allah one relates the hadith of Bukhari and Muslim

00:46:34 --> 00:46:40

that the Prophet sallallahu sallam said that the worst of people in

00:46:40 --> 00:46:41

terms of rank

00:46:42 --> 00:46:47

by Allah subhanaw taala on the Day of Judgment is the one who people

00:46:47 --> 00:46:51

generally abandon try to stay away from because of his vulgarity.

00:46:53 --> 00:46:55

Because it's so vulgar, you don't want to be with him and I want to

00:46:55 --> 00:46:57

talk to him. I don't know what he's gonna say to me. He's going

00:46:57 --> 00:46:59

to embarrass me in front of everyone.

00:47:00 --> 00:47:02

I will build Allah protect us.

00:47:04 --> 00:47:07

Another Hadith from Timothy Abdullah Abdullah Masuda the Allah

00:47:07 --> 00:47:13

and says, the Prophet sallallahu sallam said, Allah dislikes the

00:47:13 --> 00:47:13

vulgar

00:47:14 --> 00:47:19

and shameless, vulgar person.

00:47:21 --> 00:47:23

They're just not careful about what they say.

00:47:26 --> 00:47:29

Okay, the last section of this book, we have finally reached the

00:47:29 --> 00:47:31

last section of this book.

00:47:32 --> 00:47:37

May Allah reward the author. So this is the first person to enter

00:47:37 --> 00:47:42

the Hellfire from among the disobedient unrighteous believers

00:47:42 --> 00:47:46

who is the first person to enter into hellfire from the muslimeen

00:47:46 --> 00:47:49

from the submitters to Allah from all traditions and all nations.

00:47:50 --> 00:47:52

Imam Muhammad has a Hadith from Abu Huraira the Allahu and the

00:47:52 --> 00:47:53

Prophet sallallahu sallam said

00:47:57 --> 00:48:02

I was presented with the first of the three that will enter Paradise

00:48:02 --> 00:48:06

and the first three that would enter hellfire.

00:48:07 --> 00:48:10

So one of the first of the three that will enter Paradise is the

00:48:10 --> 00:48:11

Shaheed

00:48:12 --> 00:48:17

then it's so is the Shaheed know conditioned by Shaheed second one

00:48:17 --> 00:48:18

is

00:48:20 --> 00:48:21

the slave.

00:48:23 --> 00:48:26

Now, when you're a slave in the time, there were slaves, for long

00:48:26 --> 00:48:29

part of history, there were slaves, you didn't have your own

00:48:29 --> 00:48:34

autonomy, you had to do what your your master told you. So that was

00:48:34 --> 00:48:37

an excuse not to pray or whatever, because your master tells you

00:48:37 --> 00:48:39

unless he's righteous and makes you pray, right? That was an

00:48:39 --> 00:48:43

excuse, but this is a slave giving encouragement to them as well,

00:48:43 --> 00:48:47

that their slavery of the world has not prevented them and

00:48:49 --> 00:48:51

disturbed them from their obedience to Allah, that person is

00:48:51 --> 00:48:55

going to interpret those slaves, they're gonna enter paradise among

00:48:55 --> 00:48:59

the first three, right? Then the third one is the one with a lot of

00:48:59 --> 00:49:04

children, family, etc needs but with holes from asking people all

00:49:04 --> 00:49:04

the time.

00:49:06 --> 00:49:10

The three, the first of the three that will enter Hellfire them. The

00:49:10 --> 00:49:16

first one is the emir, the leader who is subjugating everybody doing

00:49:16 --> 00:49:19

the wrong thing. Number two, the one with a lot of wealth, who

00:49:19 --> 00:49:24

doesn't who does not fulfill the rights of Allah from it? And the

00:49:24 --> 00:49:28

third one, you know, the third one is the arrogant, poor person.

00:49:29 --> 00:49:33

How can a person be arrogant? What's he got to be arrogant with?

00:49:34 --> 00:49:38

It's such a weird juxtaposition. You're a poor person, you got

00:49:38 --> 00:49:43

nothing to show but you're arrogant. Subhanallah not noble,

00:49:43 --> 00:49:45

you know some poor people but they mashallah carry themselves very

00:49:45 --> 00:49:49

well. You'd never tell. That's praiseworthy. But this is

00:49:49 --> 00:49:49

arrogant.

00:49:50 --> 00:49:54

They don't have anything to show and he's just like, that just

00:49:54 --> 00:49:55

shows a real meanness there.

00:49:57 --> 00:49:59

These people are going to be people of hellfire.

00:50:00 --> 00:50:03

They essentially the opposites the three of paradise for the

00:50:03 --> 00:50:06

opposites of the three of hellfire, the the best in that

00:50:06 --> 00:50:07

side the best on this side.

00:50:09 --> 00:50:10

There's a hadith in Sahih Muslim.

00:50:12 --> 00:50:15

So you see this hadith tells us is this these three that will entail

00:50:15 --> 00:50:19

fire first. However, there's another Hadith which you guys have

00:50:19 --> 00:50:22

probably heard this hadith you probably haven't heard the one I

00:50:22 --> 00:50:25

just mentioned, that's not very common Hadith the more common

00:50:25 --> 00:50:30

narration about the first people to enter health, fire

00:50:32 --> 00:50:35

the worry in the path of Allah,

00:50:36 --> 00:50:37

the carry

00:50:38 --> 00:50:41

and the one who gave a lot of sadaqa but to show off, you

00:50:41 --> 00:50:45

generally hear that those are the first three people in Delphi. So

00:50:47 --> 00:50:49

those are two different Hadith How do you reconcile them which are

00:50:49 --> 00:50:51

the first is it those three are is these three?

00:50:53 --> 00:50:55

So the response is that

00:50:57 --> 00:51:00

this was actually asked to

00:51:02 --> 00:51:05

Abu Huraira the Allahu Anhu asked the Prophet sallallahu alayhi wa

00:51:05 --> 00:51:05

sallam

00:51:07 --> 00:51:10

and said sorry, the prophets Allah him said to Abu Huraira the Allah

00:51:10 --> 00:51:15

one that these are the people who the first of the creation of Allah

00:51:15 --> 00:51:19

subhanaw taala that Hellfire will be kindled by on the Day of

00:51:19 --> 00:51:23

Judgment, Abu Huraira these ones so the way to reconcile between

00:51:23 --> 00:51:27

them is that these three categories that carry and warrior

00:51:27 --> 00:51:30

and a wealthy person who shows off with his money in the path of

00:51:30 --> 00:51:36

Allah right there the people from with whom Hellfire will be kindled

00:51:36 --> 00:51:41

first. And the first cat the first three that we talked about above,

00:51:41 --> 00:51:43

they're the people who will actually enter first

00:51:45 --> 00:51:47

so that's how you say that these people will be used to kindle the

00:51:47 --> 00:51:51

Hellfire with to show that and the Hellfire gets really excited but

00:51:51 --> 00:51:54

the other three are the ones who are thrown into hellfire first

00:51:54 --> 00:51:59

that's the way to reconcile this. And if you look at a lot of this

00:52:01 --> 00:52:04

why is there such a problem?

00:52:05 --> 00:52:09

Why is held by Kindle with those who are show off because the carry

00:52:09 --> 00:52:11

the reason he's going to go into hellfire is because he shows off

00:52:11 --> 00:52:15

with Israel. He's not doing for Allah, the warrior? Why is he sent

00:52:15 --> 00:52:18

to * if I were to be aware in the path of Allah is a good thing.

00:52:18 --> 00:52:21

Why? Because he was showing off the carry to read Quran is a good

00:52:21 --> 00:52:25

thing he was showing off. Spending money in the path of Allah is a

00:52:25 --> 00:52:27

good thing. Why is he going to hellfire? Why is the Hellfire

00:52:27 --> 00:52:33

being kindled by them why because showing off. So the common factor

00:52:33 --> 00:52:39

here showing off ostentation. So why is showing off so bad? Because

00:52:39 --> 00:52:42

that is a form of shirk. Your support, we're supposed to devote

00:52:42 --> 00:52:46

our worships to Allah, we're devoting it to someone else we're

00:52:46 --> 00:52:48

doing it to show someone else.

00:52:49 --> 00:52:52

So that's like a major excess against Allah subhanaw taala.

00:52:52 --> 00:52:59

That's why those people are used to kindle the Hellfire first. Now,

00:52:59 --> 00:53:02

among all of those, in fact, it says that you know, this

00:53:03 --> 00:53:05

unrighteous party,

00:53:06 --> 00:53:09

the one who's doing it for sure. May Allah protect us from being

00:53:09 --> 00:53:16

among them. They're going to be started with even before the

00:53:16 --> 00:53:19

Mushrikeen Michigan are definitely going to go to * fight these

00:53:19 --> 00:53:23

people are going to hellfire to be just punished and then cleansed,

00:53:23 --> 00:53:25

which again are going to be there forever, but still, you start they

00:53:25 --> 00:53:26

start with the curry.

00:53:28 --> 00:53:33

So Abdul Malik Ibrahim relates this narration from Anissa. The

00:53:33 --> 00:53:37

Prophet sallallahu sallam said that there's a bernia if you

00:53:37 --> 00:53:38

remember those ammonia, those special

00:53:40 --> 00:53:43

angels of hellfire, Gods of hellfire, whatever, they're going

00:53:43 --> 00:53:49

to be more hasty and quicker to try to grab the unrighteous

00:53:49 --> 00:53:52

carries than even the worshipers of idols

00:53:54 --> 00:53:56

and they're gonna say why you started with us for go and get

00:53:56 --> 00:54:00

those first Subhan Allah so he's going to be set to them lay some

00:54:00 --> 00:54:03

and Adam a common law item. That the one who knows is not like the

00:54:03 --> 00:54:06

one who doesn't know you guys knew you had the Quran and you still

00:54:06 --> 00:54:07

did this.

00:54:08 --> 00:54:11

Of course, those other guys will never enter. Never come out of

00:54:11 --> 00:54:13

hellfire, these people will eventually come out but it's just

00:54:13 --> 00:54:15

to show how bad that is.

00:54:17 --> 00:54:21

La ilaha illa Allah Allah Allah illAllah. So on that note, we end

00:54:21 --> 00:54:24

this May Allah subhanaw taala not make us among those who have

00:54:25 --> 00:54:28

studied this, who have benefited from this we have learned about

00:54:28 --> 00:54:29

this,

00:54:30 --> 00:54:35

who have explored hellfire and learnt about hellfire and then we

00:54:35 --> 00:54:39

don't avoid it. May Allah subhanho wa Taala due to the blessing and

00:54:39 --> 00:54:45

baraka of this class of the Quranic verses, and the Hadith in

00:54:45 --> 00:54:48

the at the end of the day, the Quran and Sunnah that's what we

00:54:48 --> 00:54:51

started, write about this particular subject of hellfire.

00:54:52 --> 00:54:56

May Allah subhanaw taala make this a source and a means and an excuse

00:54:56 --> 00:54:59

for our own emancipation from the torment of hellfire.

00:55:00 --> 00:55:06

Hellfire is not discussed as frequently, right? We did a course

00:55:06 --> 00:55:12

on Paradise, as you will know now, about four or five years ago, if

00:55:12 --> 00:55:15

not longer, and that's a much longer course.

00:55:16 --> 00:55:19

And people kept saying, What about hellfire? We're about hellfire. We

00:55:19 --> 00:55:23

just wanted to do it but eventually, now we've done it. So

00:55:23 --> 00:55:26

may Allah make this a source of means of our prediction, escape

00:55:26 --> 00:55:30

and survival from the Hellfire Inshallah, if Allah made us do

00:55:30 --> 00:55:33

this, it means in sha Allah, we can just hope that he has

00:55:33 --> 00:55:36

something good in store for us otherwise, why would he want us to

00:55:36 --> 00:55:40

humans study these things and know about these things. The purpose of

00:55:40 --> 00:55:44

this course was not to condemn anybody. It was to make us aware

00:55:44 --> 00:55:48

and to avoid to make this world a better place. And for us to be in

00:55:48 --> 00:55:51

a better place in the hereafter because of trying to make the

00:55:51 --> 00:55:55

world a better place and to avoid evil in this world. So may Allah

00:55:55 --> 00:55:58

accept it from all of us. May Allah shower His abundant

00:55:58 --> 00:56:03

blessings and mercies, on the author, all the narrator's and

00:56:03 --> 00:56:06

above all the Prophet sallallahu alayhi wa sallam from whom all of

00:56:06 --> 00:56:11

this comes, may Allah be thanked and glorified for what He has

00:56:11 --> 00:56:16

given us, and what he has enabled us to do. And may Allah reward all

00:56:16 --> 00:56:20

of those who have assisted in here who have listened and make this a

00:56:20 --> 00:56:23

means of survival for all of us and working with that Werner Anil

00:56:23 --> 00:56:28

hamdu Lillahi Rabbil Alameen Jazak Allah here for listening May Allah

00:56:28 --> 00:56:32

subhanho wa Taala bless you. And if you're finding this useful, you

00:56:32 --> 00:56:33

know,

00:56:34 --> 00:56:38

as they say to that like button and subscribe button and forwarded

00:56:38 --> 00:56:43

on to others, just like Allahu Salam Alaikum Warahmatullahi

00:56:43 --> 00:56:43

Wabarakatuh

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