Abdur Rahman ibn Yusuf Mangera – Hell Revealed Final Part Types of People in Hellfire
AI: Summary ©
The potential for hellfire in Islam is discussed, with references to the Prophet's statement about the need for people to be in hellfire and the use of "weAKery." The segment discusses various narratives and their origins, including a woman who claims to be double women and has multiple spouses. The segment also discusses the importance of avoiding false assumptions and giving up on one's expectations. The segment also touches on various haunted and terrifying scenarios, including the belief that shaming is a fundamental part of Islam, the belief that shaming is a fundamental part of Islam, and the belief that shaming is a fundamental part of Islam.
AI: Summary ©
Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam
or either say you didn't more saline or an early he was Sahbihi
orca was seldom at the Sleeman Kathira on Yomi Deen. And
now the below him shaytani R rajim Bismillah R Rahman R. Rahim what
are called the sada karate him he believes who one who terbaru who
is very calm meaning many
are called a Terada la amlan Jahan nama musica what me mo, Toby, I
come in home urgyen Marine.
In the last session, we ended on
categorizing people of who's going to be in paradise and who's going
to be in hellfire. And we got to the understanding that among the
people who consider Allah subhanaw taala, to be one who followed the
prophets and so on. There's going to be among those who have various
deviant beliefs, there are various sectarians as the Prophet
sallallahu alayhi wa sallam said, that may or may is going to split
up into 70 plus sects, all of them are going to be in hellfire,
except
that which I and my companions upon the saved sector such Now
that means that they're going to be in Hellfire for a while until
they get purified. And they'll come into paradise eventually,
because at the end of the day, they declare us of the Oneness of
Allah subhanho wa taala. They just have some innovation in their
beliefs and so on. Now, among those who don't have innovation,
negative, then there's going to be those who followed their desires,
they've essentially become vulnerable to the distractions,
and they've committed sins while they hold the right belief.
They've committed sins, they've made other, they've committed
other forms of transgression, so on, they're going to be in
hellfire as well. So now you can understand from all of this, that
those who are in paradise seem to be much, much, much less than
those who, at least for some time need to be in hellfire and those
who will be permanently in hellfire.
So now, going back to hellfire, though, among those who also fall
among those of the believers who follow in, who follow the desires
and so on. There's some Hadith now, which kind of singled out
certain categories of people, certain categories of people among
them, which gives us an idea and the benefit of that is that we can
just then try our best not to be from those categories or not to be
from those of those categories that are going to enter hellfire.
What I mean by that is, so
there is a Hadith in Bukhari and Muslim many of you must have heard
this, these Hadith before.
That even ibis, the the Allahu Anhu relates from the Prophet
sallallahu alayhi wa sallam.
He mentioned this during the sermon he gave during an eclipse.
He said right to NARA, during the eclipse he said during that
sermon, he said, I've seen the fire. I've seen Hellfire war or a
two act Surah, Khalifa and Nisa because Rihanna and I saw that the
majority of those in the Hellfire women, due to the word use was due
to the cover. Right, I'll explain what Cofer means. So they got
worried the people who are listening they got Where is a yak
for Runa biller? Are they disobey? Are they disbelieving in Allah
because generally kufr we take it in its extreme meaning of
disbelief, absolute disbelief and rejection because Cofer means
denial and rejection.
On its kind of basic meaning on its kind of you can say linguistic
meaning it means to be ungrateful, to be ungrateful to it doesn't and
one of the highest levels in gratitude is denied of Allah
because he gives us everything and then you deny him. That's why
Cofer is in the common sense as we understand it is so bad, it's a
form of disregard and ingratitude to Allah subhanaw taala. So they
said, Oh, do they disbelieve in Allah? So the Prophet sallallahu
Sallam then use this linguistics and says, no, they
they do confer of their husbands. What does that mean? denying their
husbands it means that in great, ungrateful they're ungrateful, to
their husband's work formal exon, and they deny any good that's been
done to them. People have a habit that you can do good better.
You've never done anything good for me. You've never done anything
good for me. You're always like this. You've never done anything
good for me. Maybe it's a figure of speech that appears on the
tongue that comes upon that just comes on tongue. Low accent Illa
Hoonah low accent that either the Hoonah Dara Samarra admin cache
and call it Mara a Dominica haoma. This the privacy laws and say
sometimes you may
favour someone and do good and provide gifts provide bounties
provide favors to one of them for the whole, you know for $1 that
means for the whole period for the whole life, whatever it is, and
then they see something from you that they may dislike, they would
then say we've never seen any good come from you.
So, this is an attitude issue. The Prophet Allah is highlighting an
attitude issue to show that this is going to take people into the
Hellfire the women because they do this a lot is going to take them
into the Hellfire This is what the Prophet said awesome said.
Likewise, there's another Hadith in Sahih Muslim from him the Ibis
of your loved one who the Prophet sallallahu sallam said, I looked
into hellfire, and I saw the majority of its inhabitants were
women. Now this needs to be put into perspective. There's another
Hadith which Bukhari and Muslim have transmitted very well known
on Abu Seidel hoodie or the Allahu Anhu that the Prophet sallallahu
alayhi wa sallam said, Yeah, Max shot on this. I know this is where
he was giving a special sermon to the women. This was a special
program and an address that he was in which he was speaking to the
women. So he said, Yeah, man shot on Nyssa darken. Oh, congregation
of women are willing to
give sadaqa give charity, he encouraged them to give charity
for in Europe, he couldn't ask for it. And I told him, he says I've
seen majority of you in hellfire. Meaning I've seen majority of
people hellfire, or women. So they said, why is that? jasola? Can you
tell us the reason they were they were this was the really righteous
attitude that, hey, we need to worry about this. So what is the
reason? God took Seminole land with a foreigner last year? You
curse a lot and you have this
ingratitude to your husbands. And then the Prophet sallallahu alayhi
wa sallam carried on with the rest of the Hadith, right? So this all
indicates the same same kind of idea. There's another Hadith which
Bukhari and Muslim have transmitted again, this time from
Osama IGNOU Zaid or the Allahu Anhu that the Prophet salallahu
Alaihe. Salam said, I stood at the door of Jannah. And the majority
of those that I saw enter Paradise, were the poor people,
needy ones that didn't have too much in this world.
And the people who had a lot as horrible, Jed, I mean, those who
have
assets, I saw them
waiting in the lines
waiting in the queues, marble soon withheld, withheld. Except that
among them though, those who were supposed to go to hellfire, they
the judgment had already been made to send them to the hellfire. So
you're saying essentially saying that those of the people who have
assets, who were supposed to go to hellfire they've already been
commanded and decreed to be in hellfire, but those who were not
careful not disbelievers, and so on, they were still with Helicon
intergender so easily, right. Then I stood at the door of hellfire,
and the majority of those that I saw entering that were women. So
it's actually a recurrent theme in a number of Hadith. It's not just
in one stray narration or something like that. So this is
quite a serious idea. Then Imam Ahmed has another narration from
Abdullah Nam Lassonde. Allah one professor Rossum said that I
looked into paradise majority of those I saw were the needy ones.
And then I looked, and in this one, it's very similar. I looked
into hellfire, the majority of its inhabitants that I saw were women
and wealthy people that they will first have to go to hellfire
because I guess they say there's a the mischief of money basically
musty, as they say in order it's a really apt kind of term. When you
have more you can do more with it. And generally the world attracts
you so you do more and sometimes we get ourselves into trouble by
spending money in the wrong way by spending our sustenance and by the
provisions Allah has provided us to disobey Allah subhanaw taala
which is a real blessing may Allah subhanaw taala protect us from
that.
Right I'm gonna put try to put all of this in perspective. Just Just
hold on. The hadith are the way they are. Then there's another
Hadith again in Bukhari and Muslim sorry in Muslim this time, Imran
Abner Hussain are the Allahu Anhu Prophet sallallahu alayhi wa
sallam said, now this is he said that the minority of the
inhabitants of paradise are women.
Which goes to indicate that there's a majority of men in
paradise, regardless of how they are but the majority of men
paradise and minority of women paradise now.
The others the other generations we can even this one we can
actually reconcile in
A number of ways to try to make some sense of this. But let me put
in another Hadith here, there's another Hadith of Abu Huraira by
the Allahu Anhu. It says that the Prophet sallallahu sallam said, he
said regarding the people of paradise, so here now he was
speaking about the men in paradise. He says luckily, where
he met him xojo tan term
for every man in Paradise is going to he's going to have two spouses,
two women, spouse, spouses, a woman for a man. So he's going to
have two women as spouses. Now if every man in Paradise has two
women as spouses, that means the women are double the number of
men.
If that's the case, then all of these other narrations that we've
been seeing that the majority of women are going to hellfire, and
there's going to be a minority in paradise. How do you reconcile all
of this? So many of the narrations that we read, they all said, help
is filled with women. And then in one direction, he also said that
Paradise has a minority of women, and then it says every man will
have two wives. So how does that work out? There's a number of
generations that say something similar. For example, there's
another narration says that the first group that will enter
Paradise will be in the form of the 14th moon, meaning that
probably their faces will be so radiant, they'll be shining, like
the full moon on the 14th night. And then there'll be those who
will follow them, who's
who will essentially be shining, like a very bright star in the
sky, each one of them will have two spouses. And then he describes
the spouses, because Wilma, Phil Jannetty, Zab, there is no single
Bachelor
in Paradise, what is paradise without a spouse? You know, for
those who don't like marriage, or whatever, Paradise is all about
enjoying it with a spouse. That's what you you know, that's the
fitter of the human being to enjoy life with a spouse because we've
been created for one another, right? Men and women are being
created for one another. So paradise does not have any single
people inside, they're going to be spouses, right? So if somebody has
not been married, they will get married in paradise. So it's not
like if you're not married them, you you're gonna be in trouble.
Everybody has to be married in paradise essentially, according to
this. So some have said that to reconcile is this two views of
reconciling this right? Some say that the way to reconcile this is
that yes, initially, there's going to be a lot of women in hellfire.
But eventually they're going to have to enter Paradise, the
believing ones, you know, after being purified from misdeeds, I
mean, that's obvious that's going to happen if you're a believer,
Muslim woman, man have to go to hellfire for a while because of
this, because of sins eventually end up in paradise anyway. Right?
This cannot mean that women eventually become careful, and
thus never enter paradise. And that's why they remain majority in
paradise in hellfire. That's just, but this could be the initial
period when people are in hellfire first to be purified, eventually,
they will end up in paradise.
Another view is that maybe there will be a lot of women in hellfire
to start with but then there could be a lot of women eventually in
paradise as well. You know, if for every man is going to be to women,
then that could be the case. And maybe there's some other equation
that Prophet sallallahu Sallam used. So Allah subhanho wa Taala
knows best. There is a another view because of another Hadith
which has been transmitted that for every man will be two wives
means two wives from the whole, the special maidens of paradise,
not from worldly women. So that takes us back to the fact that
there will be a lot of women who will be in hellfire, right. But
again, if they're believers, they eventually have to end up in the
Paradise because sins don't take you out of the faith. Right,
unless a person comes out of the faith. So those are the two
generations, there's a number of narrations that support this idea
as well. Allah subhanho wa Taala knows best. As I said, for us,
regardless of what that situation is, the best thing is that we work
hard. And we do the best. The reasons the causes for these
promises made very clear. And that was his way of encouraging that to
try to stop some of the wrongs that were happening in the
community. So that's what he said. Now let's move on to some of the
other narrations from Abdullah ignore Lima Muhammad Imam Ahmed
son is related from him through his chain to Ambleside. He says
that it's reached us that
one of the reasons why we there'll be so many women in Hellfire is
because a lot of Zina that takes place. Right? Many times women are
instrumental in that right now. I mean, that's quite obvious in the
sense that today when you look at the * industry, majority
of it is women as compared to men men are involved.
as well, they may be even behind the scenes or whatever the case
is. But I'm assuming that the majority are women, it looks like
men are bigger consumers of it than than women. And many other
when you look at prostitution unfortunately for you know for
because of duress or because of force or whatever the case is, or
because of voluntarily wanting to be in that profession, which may
be the case for some people, right, Allah subhanaw. Taala knows
best, but a lot of that is got to do with women. And that's, that's
what he mentions here.
Now to move on,
who are some of the other categories that have been
mentioned? So there's a narration which the Prophet sallallahu
alayhi wa sallam said,
Now when he says, a person will not enter Paradise, such and such
a person will not enter Paradise, the way they're going to go,
they're going to end up in a Hellfire I doubt that they're
going to be in the off, right. They're going to be an ending up
in hellfire, especially if it's a bad idea or a bad sin. So the
Prophet sallallahu alayhi wasallam said, The Joe of the Joelle, or
the GRE, or the ITIL. Or there's any, these four people do not
enter paradise. Now if they're believers, and they still like
that, and it doesn't cause them to lose their faith. Then eventually,
as I said, I want to clarify again, they do enter paradise
eventually, but they go to hellfire first to be.
So this is now the oldest discussion is not about
disbelievers. It's actually about believers, but who've done wrong
so these are the four categories Who are these people? So the first
one Jove, that is somebody who keeps accumulating and withholding
from others probably doesn't give zakat. Sadaqa assist others or
whatever, even if there's a need just essentially selfish.
Gathering stingy just gathers and holds for oneself. The general
body,
essentially the vulgar, the vulgar person, obscene, vulgar
individual, like Kikuyu have to be careful around them. So what
they're gonna say, right?
Allah says, Furby, mouth, harsh, harsh, harsh, vulgar people,
that's why Allah says in the Quran Surah Al Imran verse, verse 159,
Furby email Achmed team mean Allah healing, Tata home, what Okuda for
one volley evil Kobina fog do mean how thick
it is due to the mercy from Allah that you have soft and for them,
because had you been
harsh,
hard hearted, harsh and so on.
They would have run away from you, the reason the Sahaba, and
everybody just gravitated towards him, and didn't want to move from
him is because of,
you know, despite all of the background, that they came from
the province that Allah has managed to work, you know, really
with a beauty that is unparalleled, right, so that's the
second category. The third category of person is their ETL,
which means just quick to do mischief and evil, they just love
to do evil and mischief. Right? And the third, the fourth person
is the ignoble and lowly individual, just a mean person,
that ignoble one, right? Just loves to eat, drink and just just
mess around. Right and be oppressive. Right, that kind of a
lowly individual. That's why the Prophet sallallahu alayhi wa
sallam was asked about who is the ideal zani called who Alpha he
should let him he is the vulgar, mean person.
There after that, we got the mistake, big
mistake we do not enter paradise.
These are the people who think they're bigger than everybody
else. They're greater than everybody else. They're the
Haughty individuals who look down on others who think they are it
they are the ones. That's why Allah says in surah to Zuma, verse
60, la Sufi Johanna mammoth one lil moussaka bidding for these
arrogant kinds of people isn't Jahannam the refuge for them?
Isn't that their sanctuary? Isn't that where they're gonna go?
They're about.
Likewise, there's a hadith which were at before, that the motorcar
between these haughty individuals will be gathered on the day of
judgment in the form of small ants, very small miniature forms.
There'll be
there'll be dragged to the hellfire.
There'll be dragged to a special prison in hellfire called Buddha's
where the fire will overcome them, and they will essentially be made
out to be extremely lowly and humiliated and disgrace. They're
the opposite of what they used to think they were in the world.
Allah says in surah off verse 20 failure will not do Jason guna
either well who needs to be makhoul Tom to stick be rune and
fill out the below you will help. today. You are recompensed
you're given
in lieu, what are you given the disgraceful punishment because of
your arrogance because of your seeking to be haughty in the in
the earth without any rights. You didn't have it you don't have what
would allow you to be
elevated and hottie and used to claim that there's another Hadith
which the prophets Allah Allah in which the Prophet sallallahu
alayhi wa sallam said Hadith and Muslim this one is
Al Kibriya, or either a
mite and greatness is my
is my rap is my garment. And majesty is my lower garment.
Essentially, this is what I this is what I own. These are for me.
These are my qualities, whoever tries to. It's like, this is my
shawl if you try to drag it, you try to * it from me as to who
will be naughty. I will punish him with the hellfire, meaning I'll
throw him into hellfire. Then there's another narration from Abu
Huraira the Allah related by Buhari and Muslim, that the
Prophet sallallahu sallam said hellfire and Paradise at a bit of
a debate. So it looks like they have discussions or they had a
discussion at least once because remember the these are intelligent
objects, right? So the Hellfire said, I've I've been chosen
especially for
the so called one of the mighty ones, and the tyrants and agenda
says
though those who are going to enter me are the weak Muslims, the
weak ones, and the lowly ones, the innocent lowly ones. So then Allah
subhanaw taala he heard this debate he said to Paradise, you're
my mercy, you are my mercy and I express and shower My Mercy upon
whoever I wish from my servants. Then he said to the hellfire, you
are my punishment, you are my torment. I punish with it. Those I
want from my servants. Each one of you will have their fill Don't
worry, like who's gonna get more each one of you will have their
fill as far as hellfire.
One thing good is
it's going to have everybody in then it's going to ask for more
help me moseyed helped me mozzie Allah subhanho wa Taala will fill
it up. Right? And then it will be satisfied. Allah will fill it up
with it says Allah will place his leg in there now that is, Allah
knows best what that means we don't want to give that any kind
of anthropomorphic meaning, but essentially Allah will fill it up
and then say that's enough.
Allah subhanaw taala is never going to you can say oppress
anyone by taking them just because *'s asking for more here take
some people from Paradise put them in the sent you to paradise but
you know your design as much as these other guys. You know, I'm
going to I forgiven you, but you know what, let me just send you to
hellfire for a while. It's not it's not going to ever do that. As
far as for Paradise though. Subhanallah when that needs to be
filled up. After everybody's in there, Allah is going to create a
special creation to fill it up.
Just shows the reward of ALLAH SubhanA wa Tada and what he wants
to do even, you know, Allah subhanho wa Taala says in the
Quran surah Nazirite for
Davao therell higher the dunya for in LJ Jahai Mahi Elma
What am merman half Mr. camara be he wanna Hanif sigh needle Hawa
for in El Janetta. Here were
those who are tyrannical and they prefer the worldly life than
Hellfire is they're about and as far as those who are fearful of
the station of their Lord, and they prevent themselves or their
selves from desires and lowly passions. Then paradise is there
about Allah says that very clearly. May Allah make us of the
category of Jana. There's a hadith that Imam Muhammad Imam Abu Dhabi,
the Imam Timothy ray from Abu Huraira the Allah one who the
report said Allah some said when Allah subhanho wa Taala you've
heard this hadith I'm assuming before, when Allah created
hellfire and Paradise he said Gibreel go to paradise. Check it
out. That's our new property. Our
New Project comm check it out
and see what I've created in there for the people who will enter. So
July Sam comes along for a viewing. And he looks at it looks
at all of that in there. And he comes back and he says, by your
might, anybody who even hears about this place is going to enter
it. Like why wouldn't they?
Right? You just hear about this beautiful place. Everybody rushes,
oh, this is a really good beach, everybody rushes there, this is a
really good restaurant, everybody suddenly goes, they just need an
influencer to say something, you know, a review to say something,
everybody's gonna go there. So what Allah subhanho wa Taala did,
and this was just part of the whole project. He commanded it to
be then surrounded by difficulties
by difficulties.
Then he said, Okay, take another Go Go for your second viewing. And
check out what's in there. So he came back. And this time, he
checked it out, came back and he said, you know, now I fear that if
anybody's going to enter it, because yes, it's beautiful. And
everything, you know, people would want to go into it. But there's
too many conditions to fulfill. There's limits, there's
difficulties in in, in it,
to get there. Then he told him to go and have a view of visit the
hellfire. And everything that's in there. When he came back, he saw I
mean, when he went and checked it out, he saw how it's consuming.
It's just very angry and consuming. Essentially,
the flames consuming one another came back and he said by your
mate, anybody who even hears about this space, would never want to go
in there. But then Allah subhanaw taala, his second stage of that
was to add the desires, all the attractions around it.
So now go and check it out. So when he checked it, and he saw it,
and he came back, and he said, My fear now is that very few people
are going to be saved from it. And this is what we experienced day in
and day out the difficulty with that, that we experienced the
difficulties around that. May Allah subhanho wa Taala without
his help, I don't think we can survive. Meaning without his help.
We cannot survive, forget I don't think we can survive. We cannot
survive without his assistance with his assistance. May Allah
give us strength, may Allah give us willpower. May Allah give us
steadfastness May Allah give us conviction to avoid that and to go
to Paradise raishin give us an understanding that having a
healthy body, having a lot of assets,
enjoying the bounties of the world in abandon, enjoying them for you
know, enjoying them while being fearful of Allah subhanaw taala is
hamdulillah Shakur, right, Allah will give you more. That's the
secret, but very few people get to do that properly. Because when you
have a lot, you start showing off, you start getting too into it.
There's few people who have a lot but mashallah they know their
boundaries, it doesn't get to their heart. So anyway, those who
just enjoy it with abandon, and then they start even then becoming
arrogant against others and so on. The this is going to be these are
the qualities these are the characteristics of the people of
hellfire that have been mentioned a number of durations.
La ilaha illa Allah That's why Allah says in surah, Allah Allah,
six and seven can in Al Insana, Leota UNWRA. Our stamina, humans
generally end up being tyrannical and becoming arrogant and so on,
when they see that they're independent, because they get this
false sense of confidence.
La ilaha illAllah. However, Allah subhanaw taala also says in the
verse that I mentioned before in Surah, Nazir for a moment, dada,
federal higher dunya for inner Jehovah, Jehovah, he and Matt was
the same kind of idea, whoever gives preference to the health to
the world and the love of the world and they enter into
hellfire, the weaker ones who are weaker in body sometimes, that
doesn't mean that people who are weak
who are unhealthy.
I mean, when we say unhealthy, I don't mean unhealthy due to.
So they say that in Africa, people die because they don't get enough
food. And people in America die because they get too much food.
Right? There's a difference. You know, that and what's really
interesting a lot of poor people in America very, very obese.
It's really because the junk that they eat, the unhealthy food the
choices they make as well sometimes so really strange
phenomenon.
Europe is going in that direction. Right? You got I go to some
countries and martial everybody's like fit. They're they're thin.
And you go to other countries, everybody's massive. Especially
America was like that.
In England, it's it's kind of to the
Besides, of course it is right.
In India, you can see the difference between the poor and
the wealthy, the wealthier ones are generally mashallah bigger,
right? Than the poorer ones who are generally thinner. You see
that difference in many countries, there's another Hadith of Annissa,
the Allahu Anhu that a Prophet sallallahu alayhi wa sallam said,
shouldn't I tell you about the people of paradise and people of
hellfire, the people of paradise, it's every week person who has
been treated weekly. And you can say oppressed in a sense. Being
weak by nature doesn't mean you get to Paradise. It's not like a
safe ticket about, hey, I'm weak. It's okay. You know, it just means
those people who struggle, but they maintain their faith despite
their weakness, they don't have too many questions. That's they
will have not many assets, so they won't have too many questions.
That's what it means. It doesn't it doesn't mean that a strong one
is not going to enter paradise the most I would say actually said
that the stronger believer is better than the weaker believer.
So this is not like some absolute rule for every weak person who's
out there. It just depends on what they're weak for, and why they are
weak. Then Verizon said, so the weak the one who's looked on as we
can treat it as weak, a chef, disheveled, loose, do the moraine
now aksumite Hola. Hola. These are special. Very few people. You see
some people who are just absolutely poor voluntarily they
don't they, they just suffice with the absolute basic, the disheveled
and they just have maybe two garments, but they are so close to
Allah because of the internal connection with Allah subhanaw
taala these are very few people. These are not your normal, weaker
person, right?
That if they swear an oath and Allah Allah will fulfill it.
Wallah he is going to rain today Allah with heavy rain, as it is
very few people like that. It's not your normal weak person. As
far as the Hellfire people of hellfire concern then they are
those people that we mentioned before, the arrogant that we've
hauled us, the stingy the mean, and so on, as mentioned, and the
harsh and rude and vulgar once
La ilaha illallah and I'll look at this hadith.
The Prophet sallallahu sallam said, Should I tell you about the
people of hellfire, said of course could loose Amin and Lisa you bury
every obese fat person who is not
who is not pleasant
in what they emanate. So really interesting, not pleasant in their
smell in their fragrance. What that means, I think is more deeper
than that. It means every arrogant person of substance who don't
exclude goodness and virtue. They mean they're not people you want
to be around. You want to avoid them because of just everything
that they exclude.
Another narration that somebody asked the Prophet salallahu Alaihe
Salam about the people of hellfire. And he replied, you've
asked about a mighty issue. It's essentially Colusa didn't bury
him.
So they said what's the Carberry Roswell, Allah Shadid. We
understand harsh
shoddy Don't bury your means people who have a very harsh
attitude against everything. So the program said the one who's
harsh and his family
and his tribes, people community
who's harsh on you know, other people, whoever they are, there's
harsh.
So people are paradise in jasola. Again, he said,
Glory be to Allah Glorified is Allah you've asked about something
mighty it's every week person who has been avoided generally, people
don't give them too much interest because they're weak, but they're
so connected to Allah. Right. There's another narration, it's a
bit of a lengthy narration Sahih Muslim.
What the Prophet SAW was once giving a hotbar a sermon in there,
he mentioned three people of Paradise,
and five people of hellfire.
three categories of people that will enter paradise and five
categories of people that will enter hellfire. I'm going to
explain each one of them right and open it up a bit. The first one he
said was the Sultan Al MOOCs et al muda sodic. This is the person in
the position of authority. But who's just despite that, because
when you get into a position of authority and you start calling
the shots, it's so easy, because you're the one in charge. There's
nobody above you. So then it's very easy. While there may be
people above you, but in that kind of person, there's less scrutiny
you can say you can get away with a lot.
But you're still just
how many politicians have we heard about in the recent especially
during
COVID and so on, how many do we know of those who then go on to,
you know, who have given contracts to extended family members,
friends, associates, and so on. That's not just that's being
unjust. So it's a, the reason these people are in Paradise is
these are the people who are in a position that they could easily
abuse, but they don't abuse it. So you get an extra reward for the
the place you're in the value of the position you're in, and you're
not misusing it. Right, this is a big issue in some third world
countries, you get to a position, and then they start that that's,
it's like the trend, the custom in those countries to get into a
certain, you know, as they say, Sarkari, calm, right, kind of a
position of within the government or within the council or whatever
it is. And then that gives you a lot of perks, unjust perks, but
it's the trend of the place, that's what they get there for.
They don't know anything else. And in fact, even if you tried to be
fair, in that case, everybody around you is so corrupt, they
probably be difficult anyway. Right? It's really difficult.
Sometimes, the second person is the one who that will enter
Paradise is the one who is very, very soft hearted and merciful and
compassionate.
And he's not only compassionate to his loved ones, or her loved ones,
it's not just that it's everybody for humanity in general.
The third person is the person who has family.
He doesn't have too much but he or she withholds from asking,
from begging.
Subhanallah their gaze is only an Allah rather than asking people
they gaze is only an Allah subhanaw taala and that's why
Allah subhanaw taala mentioned sort of early Imran verse 133 134
was true, it will fail our team will become more Giannetti now to
do has some to do that. Lynnwood clean a Lavina you feel cool
enough. It's so raw. Oh, you are the raw you welcome. We mean Hi
Eva, fina, and in
Walla, who you hibel Morosini and hasten to the forgiveness of your
Lord and the paradise the gardens whose extent is the heavens and
the earth which have been prepared for the righteous ones. Those who
are these people, those who spend both in Surah Andara, both who
spend in happy times. And in difficult times, even when they're
struggling, they still willing to spend while katomina Leave and
those who are
controlling of their anger, control their rage. They're not
mean see all of those people talked about above the including
here, and those who are forgiving of people that pardon people. They
easygoing they don't hold people to account to the last breath, you
know, for no reason. Allah subhanaw taala loves the doers of
goods. Allah loves the doers of good
thereafter, Allah subhanho wa Taala
says, One Xena is alpha i know hey Schatten elevado Fusa home Zacher
Allah Festo, thoroughly Zulu be him. On a yo Feroz the Aruba Illa
Allah welcome you say Rawhide Farah who whom Yaga moon with ICA
jazz.
Mo Farah to me Rob be him virgin to JD. We're gen two JD email
tactical and how hottie Dean fee. We're near edge you'll learn any
sort of earlier Imran again one verse 135 onwards, those who when
they do something that is unchaste.
Or they oppress themselves, they remember ALLAH. So they seek
forgiveness for their sins. And who is there other than Allah to
forgive sins?
They do not persist
in the wrong that they're doing while they know.
Essentially what this is giving us the discretion you may do Rome,
but don't don't persist in it. These people their reward is the
forgiveness from the Lord and gardens beneath which these lakes
and rivers flow which in they will dwell in forever and that is the
best of the reward of the doers.
Allah subhanho wa Taala says that you're going to get forgiveness
for the wrongs that you've done because they don't insist and they
have a Dulverton assume they have a sincere Toba.
thereafter that the Prophet sallallaahu mentioned the five
people of hellfire in the Hadith the Prophet Sal awesome. So what
Who are they the first one?
I'm sorry for the last zebra Allah Who? Remember we're talking about
the poor person who was supposed to get easy entry into paradise
here. The poor person
is one who's gonna go to * fire.
Who is this? The poor person who essentially gets no might or power
or oomph to do anything good.
They are poor, and they think they don't have to do any good. There's
a lot of people like that. They won't pray they won't even ask
Allah subhanaw taala they won't even make dua to Allah they just
literally asking for handouts from people. Right? They just not
connected to Allah at all they want they don't want to help
themselves. They just literally want to continue on handouts, and
not try for themselves not ask Allah subhanaw taala either.
They don't try to gain any good in this world. And not the hereafter
either. No taqwa, no deeds, nothing and not even to do some
some good job in this world. That's why there's a narration
from Buddha says that Allah subhanho wa Taala dislikes a
believer who has none of this zeal to do anything. Intensity to do
the right thing. Even if you're poor.
There's a lot of people sitting around in the villages who are
like that. So out of these five people who are going to be in
Delphi, they said that they're the worst of them because they just
don't even try.
They got nothing to go by. They can't even enjoy themselves, but
they just so out of everything.
They essentially just flatter. They just stick around others to
try to get something out of there. They just leech off others. That's
kind of what they are. They just live off other people. The second
one is the HA in
the hind Turks would say hi and right. So these are
just extremely treacherous people, they they will just find every way
to swindle someone to deceive someone in the smallest thing even
the meanest stuff is not worth it. They still do that.
Even not like just big things okay, but even the smallest things
that they said they sell tomatoes, what Americans eat tomatoes, and
they'll give one less.
Just to save them some one more. I recently saw a clip this guy he's
selling and as these niqab these who are buying from him must be in
our country. And he puts one wait you know that one kilo of tomatoes
or whatever it is. And as he's filling the tomatoes in the bag,
he's got a weight that a smaller weight that he puts into the
behind the bag beneath the bag so they can't see it. And then he
pulls it out. And then he kind of puts it then puts the weight
behind something like wow man for a tomato for potato.
While a little more for 15 alladhina either Curlew Allah
Nasir Stouffer either Caillou Monson Yossi rune, so they don't
lose a chance to do that. These people are going to be in
hellfire.
Third person is the one who people can't trust with their families
and, and others. He
just tries in different ways to it's very similar to it very
similar to the first one except that they just do it in different
ways, who are constantly deceiving others in different ways. The
fourth one is the one who lies and who is stingy. The lie and the
stingy one, lying, and stinginess, come from the same
source, which is this real intense greed. The reason you lie is you
don't want to say the truth and then you know, you have to pay
your you have to do something. So you kind of misrepresent and
you're stingy because you just so love and have this avarice and
greed of what you have. So that's why you don't want to give so you
withhold. So that's essentially not giving where you should be
giving either religiously or because of social reasons, or
because it's demanded of you. That's why there's a narration
which is a shaytaan. shaytaan says that people can only overcome me.
They can only defend themselves of my strategies, except for three.
There's three things which
will not help a person defend against the shaytaan. Any person
who takes money from where it's not allowed.
You're already open up open, you've opened up the door of
shaytaan. There's no way you can protect yourself from Shaytaan
afterwards, because you've given shaytaan entry number two that
says backdoor use again say number two, those who have money but they
spend it wrongly
Number three, who have money but they don't they prevent the rights
from coming like they don't pay zakat, sadaqa
adhere, qurbani, etc, from the money that they have. They don't
share it with others. These are three ways very, very, very
powerful backdoors for shaytaan to come into and corrupt the whole
system, that's why the prophets of the Lord is done. Now if you look
at lying as well, why is that so seriously mentioned here, lying
eventually takes a person to sins.
Lying eventually will cause a person to transgress transgress
for June, transgression, then eventually the lens ends up a
person takes a bus and eventually into hellfire. One there's a
hadith in Muslim Ahmed Abdullah Ahmed or the Allah and the Prophet
sallallahu sallam was wasn't asked, what what is what are the
deeds of the people of hellfire? He said lying
because when you start laying, you will start transgressing the
bounds of things. And when you start doing that, you will
eventually disbelieve and anybody who disputes goes into hellfire.
Alright, that was four categories. The fourth category is a Shem.
Leave some Arabic word not very commonly used called Shin leave.
What does that mean? Very bad attitude. Say you will hook
somebody with a very, very bad attitude, alpha, harsh,
vulgar, bad attitude. You just can't expect to have a good
conversation with them. They're constantly going to just give you
some bad vibe.
I showed her the Allah one relates the hadith of Bukhari and Muslim
that the Prophet sallallahu sallam said that the worst of people in
terms of rank
by Allah subhanaw taala on the Day of Judgment is the one who people
generally abandon try to stay away from because of his vulgarity.
Because it's so vulgar, you don't want to be with him and I want to
talk to him. I don't know what he's gonna say to me. He's going
to embarrass me in front of everyone.
I will build Allah protect us.
Another Hadith from Timothy Abdullah Abdullah Masuda the Allah
and says, the Prophet sallallahu sallam said, Allah dislikes the
vulgar
and shameless, vulgar person.
They're just not careful about what they say.
Okay, the last section of this book, we have finally reached the
last section of this book.
May Allah reward the author. So this is the first person to enter
the Hellfire from among the disobedient unrighteous believers
who is the first person to enter into hellfire from the muslimeen
from the submitters to Allah from all traditions and all nations.
Imam Muhammad has a Hadith from Abu Huraira the Allahu and the
Prophet sallallahu sallam said
I was presented with the first of the three that will enter Paradise
and the first three that would enter hellfire.
So one of the first of the three that will enter Paradise is the
Shaheed
then it's so is the Shaheed know conditioned by Shaheed second one
is
the slave.
Now, when you're a slave in the time, there were slaves, for long
part of history, there were slaves, you didn't have your own
autonomy, you had to do what your your master told you. So that was
an excuse not to pray or whatever, because your master tells you
unless he's righteous and makes you pray, right? That was an
excuse, but this is a slave giving encouragement to them as well,
that their slavery of the world has not prevented them and
disturbed them from their obedience to Allah, that person is
going to interpret those slaves, they're gonna enter paradise among
the first three, right? Then the third one is the one with a lot of
children, family, etc needs but with holes from asking people all
the time.
The three, the first of the three that will enter Hellfire them. The
first one is the emir, the leader who is subjugating everybody doing
the wrong thing. Number two, the one with a lot of wealth, who
doesn't who does not fulfill the rights of Allah from it? And the
third one, you know, the third one is the arrogant, poor person.
How can a person be arrogant? What's he got to be arrogant with?
It's such a weird juxtaposition. You're a poor person, you got
nothing to show but you're arrogant. Subhanallah not noble,
you know some poor people but they mashallah carry themselves very
well. You'd never tell. That's praiseworthy. But this is
arrogant.
They don't have anything to show and he's just like, that just
shows a real meanness there.
These people are going to be people of hellfire.
They essentially the opposites the three of paradise for the
opposites of the three of hellfire, the the best in that
side the best on this side.
There's a hadith in Sahih Muslim.
So you see this hadith tells us is this these three that will entail
fire first. However, there's another Hadith which you guys have
probably heard this hadith you probably haven't heard the one I
just mentioned, that's not very common Hadith the more common
narration about the first people to enter health, fire
the worry in the path of Allah,
the carry
and the one who gave a lot of sadaqa but to show off, you
generally hear that those are the first three people in Delphi. So
those are two different Hadith How do you reconcile them which are
the first is it those three are is these three?
So the response is that
this was actually asked to
Abu Huraira the Allahu Anhu asked the Prophet sallallahu alayhi wa
sallam
and said sorry, the prophets Allah him said to Abu Huraira the Allah
one that these are the people who the first of the creation of Allah
subhanaw taala that Hellfire will be kindled by on the Day of
Judgment, Abu Huraira these ones so the way to reconcile between
them is that these three categories that carry and warrior
and a wealthy person who shows off with his money in the path of
Allah right there the people from with whom Hellfire will be kindled
first. And the first cat the first three that we talked about above,
they're the people who will actually enter first
so that's how you say that these people will be used to kindle the
Hellfire with to show that and the Hellfire gets really excited but
the other three are the ones who are thrown into hellfire first
that's the way to reconcile this. And if you look at a lot of this
why is there such a problem?
Why is held by Kindle with those who are show off because the carry
the reason he's going to go into hellfire is because he shows off
with Israel. He's not doing for Allah, the warrior? Why is he sent
to * if I were to be aware in the path of Allah is a good thing.
Why? Because he was showing off the carry to read Quran is a good
thing he was showing off. Spending money in the path of Allah is a
good thing. Why is he going to hellfire? Why is the Hellfire
being kindled by them why because showing off. So the common factor
here showing off ostentation. So why is showing off so bad? Because
that is a form of shirk. Your support, we're supposed to devote
our worships to Allah, we're devoting it to someone else we're
doing it to show someone else.
So that's like a major excess against Allah subhanaw taala.
That's why those people are used to kindle the Hellfire first. Now,
among all of those, in fact, it says that you know, this
unrighteous party,
the one who's doing it for sure. May Allah protect us from being
among them. They're going to be started with even before the
Mushrikeen Michigan are definitely going to go to * fight these
people are going to hellfire to be just punished and then cleansed,
which again are going to be there forever, but still, you start they
start with the curry.
So Abdul Malik Ibrahim relates this narration from Anissa. The
Prophet sallallahu sallam said that there's a bernia if you
remember those ammonia, those special
angels of hellfire, Gods of hellfire, whatever, they're going
to be more hasty and quicker to try to grab the unrighteous
carries than even the worshipers of idols
and they're gonna say why you started with us for go and get
those first Subhan Allah so he's going to be set to them lay some
and Adam a common law item. That the one who knows is not like the
one who doesn't know you guys knew you had the Quran and you still
did this.
Of course, those other guys will never enter. Never come out of
hellfire, these people will eventually come out but it's just
to show how bad that is.
La ilaha illa Allah Allah Allah illAllah. So on that note, we end
this May Allah subhanaw taala not make us among those who have
studied this, who have benefited from this we have learned about
this,
who have explored hellfire and learnt about hellfire and then we
don't avoid it. May Allah subhanho wa Taala due to the blessing and
baraka of this class of the Quranic verses, and the Hadith in
the at the end of the day, the Quran and Sunnah that's what we
started, write about this particular subject of hellfire.
May Allah subhanaw taala make this a source and a means and an excuse
for our own emancipation from the torment of hellfire.
Hellfire is not discussed as frequently, right? We did a course
on Paradise, as you will know now, about four or five years ago, if
not longer, and that's a much longer course.
And people kept saying, What about hellfire? We're about hellfire. We
just wanted to do it but eventually, now we've done it. So
may Allah make this a source of means of our prediction, escape
and survival from the Hellfire Inshallah, if Allah made us do
this, it means in sha Allah, we can just hope that he has
something good in store for us otherwise, why would he want us to
humans study these things and know about these things. The purpose of
this course was not to condemn anybody. It was to make us aware
and to avoid to make this world a better place. And for us to be in
a better place in the hereafter because of trying to make the
world a better place and to avoid evil in this world. So may Allah
accept it from all of us. May Allah shower His abundant
blessings and mercies, on the author, all the narrator's and
above all the Prophet sallallahu alayhi wa sallam from whom all of
this comes, may Allah be thanked and glorified for what He has
given us, and what he has enabled us to do. And may Allah reward all
of those who have assisted in here who have listened and make this a
means of survival for all of us and working with that Werner Anil
hamdu Lillahi Rabbil Alameen Jazak Allah here for listening May Allah
subhanho wa Taala bless you. And if you're finding this useful, you
know,
as they say to that like button and subscribe button and forwarded
on to others, just like Allahu Salam Alaikum Warahmatullahi
Wabarakatuh