Abdur Rahman ibn Yusuf Mangera – Halal Meat Issues (HMC)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the importance of eating healthy and living healthy while traveling. They touch on the use of " semi-vegetarian" terminology and the need for individuals to practice proper steps to achieve spirituality. The speakers also emphasize the importance of healthy eating, including eating from animals, and the need for individuals to practice proper steps to achieve their spiritual goals. They also mention the benefits of heat tolerant foods and the importance of avoiding slums and achieving a connection with Jesus.
AI: Transcript ©
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Allah subhanho wa Taala says in the Quran

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Yes, a luna commander or he called the Lakota you that.

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That's in surah. Tonight either. There's an endless number of

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verses in the Quran that speak about what has been made available

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for us. Before we speak about food in itself, which is generally the

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default thing that we all speak about. When we gather together we

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start speaking about food, whether you're going to go out to eat

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someday or what's on the menu in the invitation of the doubt or

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whatever the cases. So, before we get to the discussion of food,

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let us discuss something else. First, Allah subhanaw taala says

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in the Quran, that he's created, nearly all living things, all

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living beings are made of water.

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Bill,

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Allah has created most living things from water, we are much

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about constant, much of what we have constituted of is water.

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And generally, one of the greatest acts that are encouraged and in

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fact actually required in our in our religion is the harder it is

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to actually have.

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Purity. The Prophet sallallahu alayhi wa sallam said at the

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hoorah chatroom, Iman purity is half of faith. Most of us we

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reduce purity, the purity of physical filth on the body, that

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it needs to be cleansed. And the other filter the other impurity

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that we know about is the impurity of the state. When a person is in

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need of voodoo or hosel. When a person is in a seminary, defiled

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state, or has broken their will do and thus they need to do a will do

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before they pray. So going back to the aspect of purity, everything

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about us when it comes to our faith, it's all about purity.

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Allah subhanho wa Taala is pure, buy. Yep. And he wants pure, pure

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things from us pure worship from us. He wants us that when we

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donate something, it must be something that we're not just

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trying to get rid of.

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Allah subhanaw taala says lentinan will be referred to in Fukushima

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to a boon

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you

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cannot attain to piety and righteousness until you spend of

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that which you love. Clearly, what we would be loving are things

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which are more pure to our hearts, which are closer to our hearts. So

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when it comes to anything that we do, in the way we behave, there's

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a concept of pure character, a pure heart. And that's why we have

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a concept of test gear. This gear refers to purity of the state,

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purity of the heart purity of the conduct the behavior, the

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professor Larson spoke about that, that the best of you are those who

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have the best of character, the best of character or those who

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have the purest of behavior, purest of behaviors can only come

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from the purest of cells and purest of hearts, because when the

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heart is sound, as the Prophet sallallahu sallam said, then all

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the rest of the limbs of the body will also be sound and if the

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heart is corrupt, then the rest of the body will be corrupt. So the

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concept of purity literally infuses every aspect of the

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Muslims life both physically, physiologically spiritually, and

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in terms of our active deeds and everything else. That's why Allah

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has told us that he has sent and Zelner Amina Sama, ima and the

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Hora that we've actually cause to descend upon you. Water which is

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pure, pure water, we've constitute were constituted of water, a major

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percentage of our bodies are made of water. That's our essential

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Quiddity and elements. Allah wants us Allah has then given us pure

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water so that we can be with it, we can wash with it return

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ourselves to a pure a state. The pure state is closer to Allah

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subhana wa Tada. That's why when you speak to practitioners, those

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who understand the evils of shaytaan the evils of jinn, they

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will tell you that remain in a pure state. The pure you are, the

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more the less vulnerable we are. The more closer we are to Allah

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the further we are away from the shaytaan shaytaan has less

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influence

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on a pure person. That's why we're told to stay away from impure

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places only spend so much time in the toilets that you need to

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relieve yourself. Before you enter you say Allahumma inni are also

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becoming unhealthy while Hubei I seek refuge in Allah from the male

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and female devil

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holes from the evil ones. So there's a whole concept of purity

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that's pervading everything. And that's why our children should

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grow up that way to understand that. Now, if we've got purity in

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everything, from what we do from what we're constituted, or from

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what we use to return our body to its clear, clean state, and its

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pure state with water, with what Allah characterizes as pure water,

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and everything else, which is pure, Allah doesn't accept, accept

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what is pure. If that is all the case, then imagine the one thing

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by which our bodies actually grow and when nourished by it, which is

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food. If everything else is supposed to be pure, then what

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about the food itself, which is probably one of the greatest

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contributors to our physiological growth, not necessarily our

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spiritual growth, but that comes in tandem with what we eat as

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well. So

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to give you an idea of how difficult that has become,

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I lived in America for about eight years. And I lived in a place

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called Santa Barbara, which is in southern California, but on the

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northern tip of Southern California, about two hours north

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of Los Angeles. There were there was only one Masjid in my area, no

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Halal shops at all. So I had to travel about two and a half hours

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to go to Los Angeles, to buy my meats and to buy any other halal.

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Now, the thing is that Los Angeles is a massive city. It's a massive

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city. It's a very big city most people would have heard of heard

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of Los Angeles, and there are several meat shops peppered around

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the city in different places. The difficulty though, in getting

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halal meat, truly halal meat, genuine halal meat from there, it

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was extremely difficult. And the reason is that halal meat costs

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more money, especially when there's not as much supply as

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there could be, the less the suppliers. That means that there's

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going to be a markup that's going to be higher. Because there's more

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monopoly in that regard. That's just a simple rule of business.

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But not only was that that, that was the one thing I mean, I'm

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quite a picky buyer. I like to I like to check where you can get a

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deal from and I don't have an issue with doing that. I'm not one

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who just goes in there's a lot of men, their wives, get them a list,

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a shopping list, they go and they pick up the first product, and

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they come back home anyways. Like why didn't you get the other one

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the shop brand? Well, I just saw that you told me beans. I just got

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these ones. Right. And then the wife sell them off, because they

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just don't know how to do shop shopping. I think I'm quite a

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savvy shopper. But the one thing that I would never ask price in

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was meat. Because I couldn't Beggars can't be choosers. If

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there was a halal meat store that somebody could could give me

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guarantee that yes, these guys are seriously halal. I would close my

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eyes and buy what I had to buy. And I wouldn't ask them the price

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except what is the total and that's it. So I would go down with

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the family sometimes every two to three months down to Los Angeles

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to buy meat. When I would go down to buy meat. I would eventually I

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started calling there was a Mufti Salim, who was living

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and teaching in Los Angeles in close to Orange County. So I used

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to call him up each time and I say, look this up, can you tell me

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where I can? I should buy meat from this time. So I remember you

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telling me go to Jasmine on Sepulveda Avenue, or suburbia

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Boulevard, or whatever it was. So I would go there, I would buy my

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meats. After a few months, I'd gone back to buy more meat.

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And I asked him, Montana, where should I buy meat from this time?

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He says, Go to Anaheim, you know, go to this other store there. I

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was like, What happened to the other one? I'm actually in the

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area. He says no, I found it mixing. So what do you mean? You

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see, I got to learn the industry. The industry is a cutthroat

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industry. It's a very deceptive industry. And if you know as much

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as the people do who understand the industry, it makes it very

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difficult for you to actually eat from anywhere. Because there is

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just so much going on. I mean, I don't want to scare you. I'm not

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doing this to scare you. I'm just telling you the reality. You come

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to London today. And nearly every chicken shop or small takeaway.

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They will have a halal marker on there.

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It just says hello. I mean, there's one I walked into, it's

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not even Muslim owned. Right? Some Caribbean takeaway, if I remember

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correctly, this is halal. And there was like what does that

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mean? It's just a symbol that says that Muslims will come to you and

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you'll make more money. That's what it means. Right? That's what

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Halal means today in this country. So it used to be very difficult,

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you know, for us to go out and eat as a family. It was virtually

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impossible in America in Los Angeles, because while there were

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restaurants and takeaways, there was so much difference of opinion

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as to what is halal and what is not halal. i i mean i

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Where there was one invitation I went to, right it was an era

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brother of ours. This was in Santa Cruz, Northern California. And I

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went and mashallah he had all of this nice food that was prepared

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on the table. And this is what he's telling me these are his

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words is a chef, this is Hallum This is the Bihar This is also the

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Bihar and this is halal, this is halal.

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I was like,

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No, you have to let me introduce you to some terms here.

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The beha

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literally means the animal which has been

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slaughtered properly. The Bihar from the debate

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what is halal mean? Hello means lawful.

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I'm assuming that every the Bihar if you've done it properly, what

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they mean by the Bihar is the one that's been actually cut from the

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throat not mechanically slaughtered on a machine, and so

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on. So it's it's been hand slaughtered. So the Bihar refers

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to in that terminology, that conventional terminology. That's

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what he refers to. What was he trying to tell me when he's saying

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this is the Bihar and this is halal? What's the difference? What

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he's trying to say? Is that the halal ones that he was pointing

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out, those were Halal according to the broad understanding of halal,

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they're very accommodating, very inclusive understanding of what

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what many, many, many would maybe just call halal, but it's not the

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beha. And he knew that I'm probably particular. So he was

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saying, X, Y and Zed.

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Basically, there are there are so many centers around. Some fatwa

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say, any Christian or Jewish slaughtered meat,

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it's halal. Some say as long as you say Bismillah, before you eat

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it, you can get it from there. But you have to make sure you say

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Bismillah before you eat it. That is halal.

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There was just so then there's another shop that I been into to

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check it out in Los Angeles. And I talk about all about America,

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because when I came to England and I saw the yellow stickers and I

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figured out HMC was around that was one of the greatest blessings

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of for me, because I no longer had to go and make these inquiries. I

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just looked at the sticker. And I closed my eyes and went and

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purchased whatever I want. Because I knew now the sin is all on them

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if it's wrong,

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because individuals don't have the ability to go and make all of

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those investigations. So I remember this one shop that I was

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at a meat shop, and mashallah they were the better ones in the sense

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that they had this massive board on explaining their procedure.

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They said that we

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own our meat is slowed or our chicken particularly about chicken

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chicken is generally the biggest shoe. All of our chicken is

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slaughtered by machine on a mechanical process. But we can

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guarantee that the shake reads Bismillah before putting the

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button on before putting the switch on in the morning or

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whenever it is. Right. So that was good enough for a lot of other

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people because they followed that fatwa. But for me, that wasn't

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good enough because I felt that that's not something I want to do.

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I want it to be hand slaughtered individually with the individual

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Bismillah. And individually.

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It was difficult. I went to buy a yogurt once from the Nome local

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local supermarket. And it said kosher gelatin. Now in America, a

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lot of Muslims go with kosher because at least is better than

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nothing at all. Because the kosher industry, they're supposed to have

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similar rights to ours. And in the Quran, there is an allowance to

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eat from the food of Christians and Jews. But then, for some

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reason, we called up the company and the company told us that yes,

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this is kosher gelatin, but only according to a certain certifying

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body of Kosher rabbis.

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What does that mean? This gelatin is from the bones or the skin of

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pig? Like how is that kosher than because according to kosher it's

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also not supposed to be from pig because they have the same issues

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that we have with pig

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with anything to do with time. So no this particular denomination

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this group, this sect this filter, you know, like we have those

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right? They they just consider the flesh of swine to be non kosher

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and non halal. But the bones and skin are fine.

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So they've got similar problem that the I then realized that this

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at that time they were over 23 If I remember correctly, kosher

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certifying bodies all the way from the ultra orthodox union, which

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are the most strictest right and going all the way down to these

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various other kosher pareve and all these other different ones

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just like we have various different Halal certifying bodies.

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So that's why after all that difficult

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tea. I you know, today I'm a semi vegetarian. I wish I was a semi

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vegetarian then.

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But I have recently in the last few years we become semi

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vegetarian. And the reason is that that is what I believe is the

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Sunnah of

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the Prophet sallallaahu Salam used to love his meat when he got it.

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When he got his meat he ate well, he asked for a shoulder, he asked

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for another one, he asked for another one, until the person

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said, a goat or you know, only has so many shoulders and the

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Protestantism I told him, if you had continued to just

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hand, find one for me or look for one for me and give it to me, you

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would have continued to do so as a miracle. But since you asked the

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question now, yes, they only have so many shoulders. When he got

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meat, he ate it well, but he wasn't on the prowl for meat all

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the time as we are.

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Our situation is such that the Muslims love their meat. When I

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mean the Muslims, I can only speak for Asian people for now,

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otherwise Muslims that there are Muslims beyond the Asian

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community, but they love their meat. But unfortunately, they're

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not very particular about the type of meat that they're choosing.

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They just look for the cheapest meat.

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I will meet shops, Allahu Akbar.

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There's a lot more that could be desired. The type of meat that is

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distributed in meat shops, even if it's perfectly halal and HMC

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certified.

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Because there are grades in meat.

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There are grades in meat,

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grade one, grade two, and so on and so forth. That's not my area.

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I don't want to get into that. I don't want to scare you too much.

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But it is something that an awareness is important about.

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Because the way animals are being read and produced in battery

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farms, and in fact, factories farm factories, I had with me and

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Hutch, an individual from Pakistan, I was avoiding the

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chicken anyway.

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He had told me that his family in Pakistan have a chicken business,

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a big chicken farm or whatever it is. But he also was refusing to

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eat the chicken. It's like why are you refusing the the chicken? He

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says I know how they're produced.

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I know how they're produced. Okay, how they produce. I'd read I'd

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seen documentaries about that anyway. But I'm not here to scare

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you about those things. I just want us to be careful. How did we

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become semi vegetarian?

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The Prophet salallahu Alaihe Salam used to go for days without eating

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meat to forget meat, anything, dates and water.

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Otherwise, some barley that was their diet. Sometimes they would

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have meat. When he had meat, he enjoyed it. So we're not

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vegetarians, we're not against eating animals. Don't get anybody

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wrong in that this term semi vegetarian is a problematic term

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even to start with, for the pure, you know, for the puritanism

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language and so on. But I don't see any other word for it yet.

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What we started doing was we said, Let us cut down meat

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to let us have 131 Meat three day a week, whatever that is Monday,

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Tuesday, whatever the boring day of the week, whatever that may be

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no meat that day. So sisters, women, no meat that day.

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hamdulillah and moved on to such a degree that now we have made maybe

00:18:32 --> 00:18:35

once or twice what I mean by meat, I mean chicken.

00:18:37 --> 00:18:43

Man, mutton, beef or fish. So it's not like only cutting out red

00:18:43 --> 00:18:47

meat. I'm not into my beef anyway. Right? Unless we're in Zambia,

00:18:47 --> 00:18:50

where they've got good beef, right, the mistakes and the good

00:18:50 --> 00:18:52

stuff. But

00:18:53 --> 00:18:56

increase your soups, your vegetables, your lentils, and you

00:18:56 --> 00:18:59

will see that you will actually be healthy and feel healthy. I

00:18:59 --> 00:19:00

guarantee you

00:19:02 --> 00:19:06

the kinds of things that go into the processing of meat, and

00:19:06 --> 00:19:08

especially when we're not getting the best cuts of meat to start

00:19:08 --> 00:19:12

with the kind of animals that we're receiving anyway. I'm not

00:19:12 --> 00:19:16

sure if I'm doing HMC a favor today or not by discussing this,

00:19:16 --> 00:19:19

right. But I think this is important.

00:19:22 --> 00:19:28

Our the way we are made the way we are all of this is impacted by

00:19:28 --> 00:19:31

what we eat because that is the probably the single biggest factor

00:19:31 --> 00:19:36

in how our bodies are nourished inside we take that Aaron, but in

00:19:36 --> 00:19:39

terms of the nutrients that we receive that comes from our food

00:19:39 --> 00:19:40

and drink

00:19:41 --> 00:19:44

and that's what our children are brought up on. That's what we were

00:19:44 --> 00:19:47

brought up on. That needs to be as pure as possible.

00:19:49 --> 00:19:52

Allah subhanho wa Taala says in Surah Al Baqarah Yeah, are you a

00:19:52 --> 00:19:57

nurse? Oh people call you may not call me Mathilde are the halal and

00:19:57 --> 00:19:59

per yerba. Oh people

00:20:00 --> 00:20:03

I have the earth Kullu me Marfil rd

00:20:04 --> 00:20:10

eat of that which is on the earth that is halal, lawful, and that is

00:20:10 --> 00:20:17

pure, halal and pure. So our it looks like right now we're still

00:20:17 --> 00:20:20

in the process of trying to figure out our halal and we don't have

00:20:20 --> 00:20:25

that sorted out yet. But the next level, which we should be focusing

00:20:25 --> 00:20:29

on at the same time is inshallah also how pure that meat is that we

00:20:29 --> 00:20:33

get. And I know it's a challenge. But both of these things should be

00:20:33 --> 00:20:37

considered what Allah subhanaw taala then, interestingly, just

00:20:37 --> 00:20:41

follows that up with saying what Arthur W hotel where the shaytaan

00:20:42 --> 00:20:47

do not adhere to the steps of the shaytaan do not follow in the

00:20:47 --> 00:20:50

footsteps of the shaytaan footsteps of the shaytaan refers

00:20:50 --> 00:20:55

to you see, to get anywhere to a destination to an objective, to

00:20:55 --> 00:20:58

reach a goal, you need to take further steps, you need to take

00:20:58 --> 00:21:04

steps, you don't just reach there. And you can only get to your

00:21:04 --> 00:21:08

destination if you take the first step. So there's a series of steps

00:21:08 --> 00:21:12

that you take to get to a destination shaytans focus is to

00:21:12 --> 00:21:17

take us to where we don't want to go. But he can't just take us and

00:21:17 --> 00:21:23

fling us into that. He takes us by steps. And it's quite amazing how

00:21:24 --> 00:21:28

influential, how detrimental rather you know, from a negative

00:21:28 --> 00:21:33

perspective our food can be for our spiritual states, of the

00:21:33 --> 00:21:38

acceptance of our dua of how close we can feel to Allah subhanaw

00:21:38 --> 00:21:42

taala with something haram rumbling around in our body.

00:21:45 --> 00:21:47

So Allah Allah, Allah says, Do not follow in the footsteps of the

00:21:47 --> 00:21:51

shaytaan because he is your clear enemy. Now look, when I do move

00:21:51 --> 00:21:56

in. Then Allah says in Surah Al Baqarah. Again, the first there's

00:21:56 --> 00:22:00

two verse sort of the buckler 168 172. He says, Yeah, you have

00:22:00 --> 00:22:04

Latina men who are people who believe Kulu may not mean to you,

00:22:04 --> 00:22:08

Batty, Mara Sakana come eat from the pure of what we have granted

00:22:08 --> 00:22:09

you

00:22:11 --> 00:22:16

eat of that, which is pure from what we have given you. That means

00:22:16 --> 00:22:19

we've given you this, it's available to this much pure that's

00:22:19 --> 00:22:23

available, you just have to seek that out. Where does the demand is

00:22:23 --> 00:22:24

going to be a supply?

00:22:25 --> 00:22:29

Believe me where there's a demand, there's going to be a supply. If

00:22:29 --> 00:22:30

we're going to be satisfied with

00:22:31 --> 00:22:35

eating five baby chickens for 10 pounds.

00:22:36 --> 00:22:39

Like, you know, five little chickens you get for 10 pounds.

00:22:39 --> 00:22:40

That's like crazy.

00:22:41 --> 00:22:44

Right? Imagine how those chickens those little hens or whatever that

00:22:44 --> 00:22:48

they've been produced to give them to you for five years. It's 605

00:22:48 --> 00:22:52

that's in London. She's gone to 11 pounds. What is it here? I mean,

00:22:52 --> 00:22:53

she get your little baby chickens for here.

00:22:55 --> 00:23:00

Sorry. 3347 Okay, that's about 11 for five year okay, it's about the

00:23:00 --> 00:23:00

same.

00:23:04 --> 00:23:07

Wash curule Allah. So each of the

00:23:08 --> 00:23:12

each of the pure things that we have granted you and thank Allah,

00:23:12 --> 00:23:18

if it's he that you worship, then Allah says, Yes, alumina Kamada or

00:23:18 --> 00:23:22

he loves them. They asked you what is halal for them, say well hidden

00:23:22 --> 00:23:25

Hola, como, thank you, but the pure things have been made halal.

00:23:26 --> 00:23:30

So one aspect of pure is that which has been ritually you know,

00:23:30 --> 00:23:34

the way Islam wants us to slaughter animals. That's what's

00:23:34 --> 00:23:38

important. And one of the reasons why the Christian meat was

00:23:38 --> 00:23:42

actually allowed for us the pure Christian meat is because and if

00:23:42 --> 00:23:46

you read there's a book called the body, which moves the turkey wrote

00:23:46 --> 00:23:51

and was produced by, we produce the translation of that published

00:23:51 --> 00:23:53

on white thread, press, you can probably find it on other

00:23:53 --> 00:23:57

academies called Islamic laws of animal slaughter. He's shown in

00:23:57 --> 00:23:59

there why we've been allowed in the Quran to eat from the

00:23:59 --> 00:24:03

Christians and Jews because they also, for example, the Christians

00:24:03 --> 00:24:06

according to the Corinthians, they're supposed to sacrifice

00:24:06 --> 00:24:09

they're supposed to slaughter the meat from the neck and allow the

00:24:09 --> 00:24:12

blood to flow and so on. It's very similar process. And likewise,

00:24:12 --> 00:24:14

with the Jews as well, it's supposed to be a similar process.

00:24:14 --> 00:24:18

That's why it was allowed, not because of the mere fact that

00:24:18 --> 00:24:21

because he's a Christian, you can you can eat it. We don't even give

00:24:21 --> 00:24:25

that kind of discretion to a Muslim who claims that he's doing

00:24:25 --> 00:24:28

Halal unless we've checked it out. So a lot of people they say, oh,

00:24:28 --> 00:24:29

that's Christian meat.

00:24:31 --> 00:24:34

Right. They don't know that it's Christian meat, because we don't

00:24:34 --> 00:24:37

even know where the meat that's found in the supermarkets where

00:24:37 --> 00:24:39

it's being slaughtered, who's slaughtering who sacrifice, you

00:24:39 --> 00:24:43

know, who's cutting it, nobody knows. It could be an atheist. It

00:24:43 --> 00:24:45

could be anybody. It could be a Buddhist, it could be somebody

00:24:45 --> 00:24:48

swearing What is that like, man? You know, I don't even want to say

00:24:48 --> 00:24:51

the words. You couldn't be doing that. How do we know? The fact

00:24:51 --> 00:24:56

that we there's a lot of scholars in other countries. Some guy goes

00:24:56 --> 00:24:58

from here and says, you know, we've got this meat problem. We

00:24:58 --> 00:24:59

don't anymore like hamdullah we have enough Hello

00:25:00 --> 00:25:03

metea but they go, you know, from the West, they go to Arab

00:25:03 --> 00:25:06

countries, they are some of the Arab and other scholars, and they

00:25:06 --> 00:25:09

say, Oh, you live in a Christian country, then Christian meters

00:25:09 --> 00:25:12

hello and and thus You're mean you can just eat just say Bismillah

00:25:12 --> 00:25:16

before you eat. That's just a really disingenuous, disingenuous

00:25:16 --> 00:25:20

way of speaking. Because at the end of the day, I don't think

00:25:20 --> 00:25:23

people even call this a Christian country. I mean, it's a secular

00:25:23 --> 00:25:26

country at the end of the day, and who's cutting your meat God knows

00:25:26 --> 00:25:30

best. And then with all of the horsemeat scandals, and God knows

00:25:30 --> 00:25:33

what's coming into the meat, right? You got so many problems of

00:25:33 --> 00:25:37

that nature. That's why I keep saying HMC, for me is at least

00:25:37 --> 00:25:40

between me and Allah, I can say, look, I trusted these guys,

00:25:40 --> 00:25:42

because they've got other ma within them. They've got a very

00:25:42 --> 00:25:46

strict procedure. They could get it wrong, HMC can be wrong. I

00:25:46 --> 00:25:48

mean, that's not impossible that human beings, it's like every one

00:25:48 --> 00:25:52

of us, we all make mistakes, right? I made a mistake in my

00:25:52 --> 00:25:56

mockery, prayers today. We all make mistakes. They could make

00:25:56 --> 00:25:59

mistakes, but they're trying, they're not out there to make

00:25:59 --> 00:26:02

mistakes, they're out there to try their best. So if they made a

00:26:02 --> 00:26:04

mistake here, and they'll Hamdulillah I mean, that's fine,

00:26:04 --> 00:26:08

that shows the human beings, right, but at least I know that

00:26:08 --> 00:26:12

I'm doing my best. Otherwise, it's very, very difficult. That's why

00:26:12 --> 00:26:15

somebody comes and ask me that I'm in an area where I don't have, you

00:26:15 --> 00:26:17

know, I'm not sure about the meat.

00:26:18 --> 00:26:21

It's very difficult, you know, for an individual to go and have to

00:26:21 --> 00:26:23

inquire where you're getting your meat from, and this, that and the

00:26:23 --> 00:26:25

other very difficult.

00:26:26 --> 00:26:29

It's just very difficult. That's why we need an organization who

00:26:29 --> 00:26:32

does this for I think being just Halal doesn't mean that it must be

00:26:32 --> 00:26:36

sacrificed properly, properly. Of course, the whole other aspect of

00:26:36 --> 00:26:41

it is that it must also come from a halal source, meaning the money

00:26:42 --> 00:26:45

generally we buy our meat. So the money that we're using to buy our

00:26:45 --> 00:26:50

meat must come from a halal source. That is as important if

00:26:50 --> 00:26:52

not more than the fact that the meat has to be ritually

00:26:52 --> 00:26:53

slaughtered.

00:26:54 --> 00:26:56

A lot of us sometimes do

00:26:57 --> 00:27:01

turn a turn our eyes away from that we're focused on making sure

00:27:01 --> 00:27:05

our meat is slaughtered properly with Bismillah and all the rest of

00:27:05 --> 00:27:09

it. But in terms of the source of our income, then a lot is left to

00:27:09 --> 00:27:13

be desired. That's another important aspects. I only have a

00:27:13 --> 00:27:19

short time to speak today. So we can't go into that much detail.

00:27:19 --> 00:27:23

But I'm, I want to just touch on all of these different issues.

00:27:24 --> 00:27:24

Just so

00:27:26 --> 00:27:29

that at least it gives us some food for thought. I'm trying to

00:27:29 --> 00:27:36

just create thought and discussion in this area. We have to re

00:27:36 --> 00:27:40

evaluate according to aroma Radi Allahu Allah is a

00:27:41 --> 00:27:45

a statement of his that has been recorded by Imam Malik in his

00:27:45 --> 00:27:52

motto. He says that meat has an addiction. Lahu Tarawa Katara

00:27:52 --> 00:27:58

within humble, just like the just like the addiction or intoxication

00:27:58 --> 00:28:05

of alcohol, meat has a similar effect of an addiction. Are we

00:28:05 --> 00:28:06

addicted to meat?

00:28:08 --> 00:28:11

Are we addicted to meat is a question we need to ask And

00:28:11 --> 00:28:15

Alhamdulillah in the last year, several people because I've been

00:28:15 --> 00:28:19

speaking about this for the last two years, at least several people

00:28:19 --> 00:28:22

have come to me and hamdulillah they've said that they have

00:28:22 --> 00:28:28

decreased their meat intake when you can decrease your meat intake

00:28:28 --> 00:28:32

in your houses so that your dolls are just dolls, they don't have to

00:28:32 --> 00:28:35

have a bit of chicken in there. Right? Because I know that if the

00:28:35 --> 00:28:38

women say okay, I'm going to cook some data today some lentils

00:28:38 --> 00:28:42

today, it's not going to be flavored enough without a bit of

00:28:42 --> 00:28:45

meeting that we need that, you know, people can kind of just they

00:28:45 --> 00:28:48

have a gauge in their mind, they can figure this out. Now it's

00:28:48 --> 00:28:52

proper Don, we do a lot of soups, you know, we do Moroccan soups, we

00:28:52 --> 00:28:56

do the harira Moroccan soups, we do Syrian soups, Lebanese soups,

00:28:56 --> 00:28:59

and we started doing Turkish soups, and believe we need to move

00:28:59 --> 00:29:01

away from all of those, you know

00:29:03 --> 00:29:05

Subhanallah there's just so much to speak about.

00:29:06 --> 00:29:12

In in the normal Asian dish. Sisters, give me the average

00:29:12 --> 00:29:15

number of masala that you would put in a normal Indian dish like a

00:29:15 --> 00:29:19

normal curry. Just give me an average number of how many

00:29:19 --> 00:29:20

massages you need to put in there.

00:29:21 --> 00:29:23

The last time gone.

00:29:25 --> 00:29:29

About seven, I think seven is the minimum the last time I counted I

00:29:29 --> 00:29:32

could probably do it here if I had the time. They were about 12 to 15

00:29:32 --> 00:29:36

the more exotic you want it right seven is like least minimum you

00:29:36 --> 00:29:36

know your

00:29:37 --> 00:29:41

your ginger and garlic and your cinnamon and your I mean let me

00:29:41 --> 00:29:43

not even get started right because

00:29:44 --> 00:29:46

that's minimum that much. Now that's wonderful. You know some of

00:29:46 --> 00:29:49

those actually very healthy things like turmeric is actually very

00:29:49 --> 00:29:52

good for you. Garlic is actually a natural, natural antibiotic,

00:29:52 --> 00:29:56

right. I haven't had antibiotics for the last 10 years I would say

00:29:56 --> 00:29:59

because when I have an issue, I have just a clove of garlic in the

00:29:59 --> 00:29:59

morning.

00:30:00 --> 00:30:04

flush a crushed clove of garlic. With some honey, you take that

00:30:04 --> 00:30:06

first thing in the morning, and about three or four days your

00:30:06 --> 00:30:09

throat problem, whatever it was it goes on hamdulillah with Tofik.

00:30:09 --> 00:30:13

You know, with the help of Allah I haven't, you know, I haven't had

00:30:13 --> 00:30:16

antibiotics as far as I can remember a long time. I mean,

00:30:16 --> 00:30:19

Allah keep us away from them. Right? Because antibiotics, huge

00:30:19 --> 00:30:21

research going on, they're not effective anymore. Especially the

00:30:21 --> 00:30:24

there's resistance being built towards the garlic works all the

00:30:24 --> 00:30:27

time. Hamdulillah. So some of these things do have a benefit,

00:30:28 --> 00:30:30

right? There's no doubt about it. But you know, my question, is

00:30:30 --> 00:30:33

this, the kind of foods that we're used to eating and I'm not saying

00:30:33 --> 00:30:36

we need to become pasture people, because that's a whole different

00:30:36 --> 00:30:41

ballgame. Right? But the way we eat and I like I enjoy my Indian

00:30:41 --> 00:30:46

food, like don't get me wrong. But that's the all of that was the way

00:30:46 --> 00:30:51

we eat it was for a particular climate. Most of the climate from

00:30:51 --> 00:30:54

which this comes from the Asian climate, the Indian subcontinent,

00:30:54 --> 00:30:57

climate is a very hot climate. So there's something happening,

00:30:57 --> 00:31:01

there's a reaction, it's conducive to that climate. We're in a cold

00:31:01 --> 00:31:06

climate, eating foods of a hot, hot climate. I don't know if any

00:31:06 --> 00:31:08

studies have been done on this but I've been thinking about this for

00:31:08 --> 00:31:12

a while is just imagine what's going on.

00:31:13 --> 00:31:17

Right? Because Allah produces certain things in certain areas. I

00:31:17 --> 00:31:22

remember when I went to study in Syria in 1998 and we were looking

00:31:22 --> 00:31:25

for ginger I couldn't find ginger. They just did not have French

00:31:25 --> 00:31:30

fresh ginger. Finally I found some dried ginger somebody had it's

00:31:30 --> 00:31:32

just not there. They don't they don't have a Maybe now they have a

00:31:32 --> 00:31:37

Cognos. Right globalized world. But these are things that we need

00:31:37 --> 00:31:39

to think about. Again, I'm just here to

00:31:40 --> 00:31:43

put questions in your minds because it's important think

00:31:43 --> 00:31:44

something has to change.

00:31:46 --> 00:31:49

The Prophet sallallahu sallam said Leia Kuru Ginetta just said when

00:31:49 --> 00:31:50

luthier Bill haram,

00:31:52 --> 00:31:57

anybody, any body which has been nourished by the Haram will not

00:31:57 --> 00:32:01

enter paradise. There'll be kept back for a while, at least,

00:32:01 --> 00:32:03

because there's haram in the

00:32:05 --> 00:32:08

doors are not accepted. We learned that from a famous Hadith in

00:32:08 --> 00:32:12

Sahih, Muslim, the prophets of Autism Speaks about an individual

00:32:12 --> 00:32:14

who's just undertaken a long journey.

00:32:15 --> 00:32:18

Now, a person on a long journey when you're on Mousavian, your

00:32:18 --> 00:32:23

inner in unstable state, you are closer to Allah because you're in

00:32:23 --> 00:32:27

a vulnerable state. So your dollars are accepted, more likely

00:32:27 --> 00:32:29

to be accepted than when you're just at home. That's why we tell

00:32:29 --> 00:32:32

myself in in your in wasafi You're in suffer, you know you're

00:32:32 --> 00:32:35

traveling, please make the offer me. So this is saying that this

00:32:35 --> 00:32:39

person, he is disheveled, his hair is disheveled, his clothing is

00:32:39 --> 00:32:44

soiled, and he is in a state that's vulnerable. If you saw him,

00:32:44 --> 00:32:48

you'd be feeling compassion for him. And Allah has the greatest

00:32:48 --> 00:32:51

level of compassion. He puts his hand up and he says yeah, Rob

00:32:51 --> 00:32:58

Yeah, Rob, my lord, my nourisher Rob refers to the one who does

00:32:58 --> 00:33:02

start to be the one who brings us up and gives us stage by stage

00:33:02 --> 00:33:08

what we need. He's using the right name for Allah as well. But then

00:33:08 --> 00:33:11

the Prophet sallallahu sallam said, I'm gonna use the jugular

00:33:12 --> 00:33:15

Where's he gonna get acceptance from? Why? Because he says mal

00:33:15 --> 00:33:21

pursue haram. But Ambu haram, Masha boo hoo, haram, his and I

00:33:21 --> 00:33:29

translate to Mobis and Muslim and Makayla as the place because for

00:33:29 --> 00:33:33

those who understand Arabic, this is generally the form of the

00:33:34 --> 00:33:35

the love

00:33:36 --> 00:33:40

to show a place from where it comes as opposed to his food is

00:33:40 --> 00:33:45

haram. The place where his food is coming from the source of his food

00:33:45 --> 00:33:47

and drink and clothing is haram.

00:33:48 --> 00:33:52

And that could mean the source of the income, the source of how your

00:33:52 --> 00:33:53

food is produced

00:33:55 --> 00:34:00

the food itself because then it says, Well, who the Erbil haram

00:34:01 --> 00:34:06

he says that separately. He says, his man bus

00:34:07 --> 00:34:14

makan and Muslim the food place the drink. And the clothing source

00:34:14 --> 00:34:19

is haram and he has been nourished by the haram. How is his dog going

00:34:19 --> 00:34:19

to be accepted?

00:34:21 --> 00:34:24

Something to think about that if anybody's thought I was going to

00:34:24 --> 00:34:27

be accepted, it should have been his because he's in that helpless

00:34:27 --> 00:34:28

state.

00:34:29 --> 00:34:31

He is in that helpless state.

00:34:33 --> 00:34:35

Right let me just finish off with just mentioning to you a few

00:34:35 --> 00:34:37

stories about the benefit of Hala.

00:34:40 --> 00:34:45

One of the great righteous solanine of the past he was asked,

00:34:46 --> 00:34:51

be methylene blue methylene blue, how to hearts gain softness so

00:34:51 --> 00:34:54

that we actually feel like worshiping. We feel closer to

00:34:54 --> 00:34:57

Allah because when you have a hard heart because the collarbone when

00:34:57 --> 00:34:59

the heart is hard you don't feel like doing anything

00:35:00 --> 00:35:02

Don't feel like praying you don't feel like there's so many things

00:35:02 --> 00:35:06

just don't feel like doing. You need heart hearts to soften so

00:35:06 --> 00:35:11

that they get closer to Allah. How do we get our hearts to soften? He

00:35:11 --> 00:35:14

said we actually will Halal by eating the halal.

00:35:15 --> 00:35:21

So haram hardens the heart. Meat is known to harden the heart, even

00:35:21 --> 00:35:25

from a cosmological perspective. We're talking about a spiritual

00:35:25 --> 00:35:28

perspective. Then I'm gonna have the hotter the Allah one, our

00:35:28 --> 00:35:33

second Hadith, he said, build water a Amma haram Allah you

00:35:33 --> 00:35:39

Kabbalah dA over the spear. It is by being scrupulous, by being

00:35:39 --> 00:35:44

precautious of that which Allah has made haram, that your doors

00:35:44 --> 00:35:48

will be accepted and your dis be will be accepted. Which means

00:35:48 --> 00:35:52

without that maybe our doors are not being accepted. Because we're

00:35:52 --> 00:35:57

placing a barrier. We're raising our hands. We're asking Allah

00:35:57 --> 00:36:00

we're pleading with him. We're petitioning him, but then we've

00:36:00 --> 00:36:03

placed a barrier it's almost like

00:36:05 --> 00:36:07

we've got the key lock on our fallen and we can't do anything

00:36:07 --> 00:36:09

that's why when you give it to a child they can't do any he's got

00:36:09 --> 00:36:11

the phone in his hand but he can't do anything because there's a lock

00:36:11 --> 00:36:12

on the phone.

00:36:13 --> 00:36:16

We've placed the lock on our hearts. May Allah allow us to lift

00:36:16 --> 00:36:21

it so look no Abdullah to study one of the great saw the heat of

00:36:21 --> 00:36:23

the past he says and Naja two feet Elata

00:36:25 --> 00:36:28

success meaning success of the Hereafter

00:36:29 --> 00:36:33

winning this game with Allah winning the world, winning the

00:36:33 --> 00:36:38

Oscar, three ways. With three things a cruel, halal eating the

00:36:38 --> 00:36:41

halal comes first because that's what we're nourished by. That's

00:36:41 --> 00:36:45

what's going to give us enough energy to make our Ibadah you

00:36:45 --> 00:36:49

don't feel like praying. You have a cup of tea. You eat something,

00:36:49 --> 00:36:53

you've got enough energy to get up. You've come home from work,

00:36:53 --> 00:36:57

you're tired, but you have to pray you're solid. Let me have a cup of

00:36:57 --> 00:36:58

tea get a bit refreshed. Let me pray

00:37:00 --> 00:37:04

occlude halal, that will follow it. Number two, fulfilling the

00:37:04 --> 00:37:08

obligations minimally at least fulfilling the obligations. Do not

00:37:08 --> 00:37:12

miss your prayers. If you miss them, make them up. And number

00:37:12 --> 00:37:16

three, Ikeda b&w Salallahu Alaihe Salam, following the Prophet

00:37:16 --> 00:37:19

sallallahu Sallam in everything that he wants from us. And that is

00:37:19 --> 00:37:23

also cutting out the wheat. Just because meat is available doesn't

00:37:23 --> 00:37:26

mean you have to indulge. Just because it's halal doesn't mean

00:37:26 --> 00:37:29

you have to eat it every day. It's halal. So many things are halal.

00:37:30 --> 00:37:32

We don't do them all the time. It's become a habit.

00:37:33 --> 00:37:36

Abdullah Hangul Mobarak most of you have heard of Abdullah

00:37:36 --> 00:37:39

Abdullah Mubarak Rahim Allah The reason he gets to such a high

00:37:39 --> 00:37:43

status one of his one of the stories sorry, one of the people

00:37:43 --> 00:37:47

on his team is relating that his father was name was Mubarak. I

00:37:47 --> 00:37:50

mean, that's a wonderful name. Mobarak means the Blessed One. He

00:37:50 --> 00:37:53

was actually a slave that was freed. Then he started working

00:37:53 --> 00:37:57

probably for his master inner, he worked for his master in a

00:37:59 --> 00:38:05

in a pomegranate orchard. So he is most at a pomegranate orchard. And

00:38:05 --> 00:38:07

that's where he would work. He has been working there for a few

00:38:07 --> 00:38:11

years, looking after it tending to the, the trees and the fruit and

00:38:11 --> 00:38:17

so on. And on one occasion his his the boss, the owner comes along

00:38:17 --> 00:38:19

with a group of his friends to show them the orchard or whatever

00:38:19 --> 00:38:23

it was. He sits down and he says he calls him over Mubarak, he

00:38:23 --> 00:38:26

calls Mubarak and he says, Bring me a few pomegranates. Like, you

00:38:26 --> 00:38:29

know, he wants his guests to have a few pomegranates. So he goes and

00:38:29 --> 00:38:32

he picks up a few pomegranates and brings them back and gives them to

00:38:32 --> 00:38:38

him. And the the owner opens it up and he finds that oh, one is bad

00:38:38 --> 00:38:39

and one is

00:38:41 --> 00:38:44

is sour. He says, What's wrong with you? I've got all of these

00:38:44 --> 00:38:47

guests. You can't even bring me choose for me pick for me some

00:38:47 --> 00:38:51

good pomegranates. He says no, I just you know, that's what I know.

00:38:52 --> 00:38:54

He says that you're serious that you can't pick a good primer

00:38:54 --> 00:38:57

grant. He says no, that's all I know. You've never eaten a

00:38:57 --> 00:39:01

pomegranate from here. He says no, I've never eaten a pomegranate. He

00:39:01 --> 00:39:02

thought he was joking. He thought he was lying. You know, like,

00:39:03 --> 00:39:06

people who do wrong things. They lie. He asked the neighbors and

00:39:06 --> 00:39:08

people around them. Have you ever seen this guy eating because we've

00:39:08 --> 00:39:11

never seen him eating and pomegranates. He'd been working

00:39:11 --> 00:39:15

there for a few years and he'd never eaten a pomegranate. Because

00:39:15 --> 00:39:18

he was never told that you could eat a pomegranate. You know we go

00:39:18 --> 00:39:20

to strawberry picking and we start eating the strawberries even

00:39:20 --> 00:39:24

though they tell us that you're not allowed to eat them. Right? He

00:39:24 --> 00:39:27

wasn't he was there for years and he didn't need to Palmer he didn't

00:39:27 --> 00:39:28

know how to pick one.

00:39:29 --> 00:39:34

He finally this this farmer married his only daughter to

00:39:34 --> 00:39:39

Mubarak and from them came Abdullah hypnotoad Mobarak Subhan

00:39:39 --> 00:39:43

Allah and you get one of the greatest scholars, one of the

00:39:43 --> 00:39:49

greatest scholars who made such a huge impact on Muslim on Muslim

00:39:49 --> 00:39:50

life for the rest of us he died in

00:39:51 --> 00:39:59

he died in I think 107 161 or something like that Hijiri around

00:39:59 --> 00:39:59

the end of the

00:40:00 --> 00:40:02

The second century so amazing.

00:40:03 --> 00:40:08

171 He He was born in 117. He died in 171 Hijiri

00:40:09 --> 00:40:14

Subhanallah Imam Buhari is father imamo His name is Mohamed. His

00:40:14 --> 00:40:20

father's name is Martin Mohammed Ismail. So I'm Adam Huff's. One of

00:40:20 --> 00:40:24

the people of that time I'm at the Blue House. He says that I went to

00:40:24 --> 00:40:28

visit abolhassan. I will have son is married the father of Buhari, I

00:40:28 --> 00:40:32

went to visit him on his deathbed. He was on his deathbed he was very

00:40:32 --> 00:40:39

sick. And I heard him saying that La La Moulmein murli Darrell

00:40:39 --> 00:40:45

Hammond mean haram I don't know of a single penny dyrham pound

00:40:45 --> 00:40:48

whatever you want to call it in my entire wealth that is from the

00:40:48 --> 00:40:53

Haram in fact, while at the ramen min Shubh hurtin

00:40:54 --> 00:40:59

I don't even know of a single day of doubt that that I don't even

00:40:59 --> 00:41:02

know if that's possible today. Okay, maybe completely not haram

00:41:02 --> 00:41:04

but a doubtful Delhomme.

00:41:06 --> 00:41:09

Like, I'm just wondering if that's even possible today. It's so

00:41:09 --> 00:41:13

difficult for people. We ask Allah to help us, we ask Allah to help

00:41:13 --> 00:41:17

us. So this ama Dibner Huff's who is observing this, he says,

00:41:17 --> 00:41:21

further Sahaja lafc. I felt so small in myself when he said that,

00:41:21 --> 00:41:26

and I said, What Salah who will Abba yen Farrell abenaah, this

00:41:26 --> 00:41:31

great, righteous status of parents is going to pass benefit to their

00:41:31 --> 00:41:36

children. You want our children to be the great sallahu Dean's and

00:41:36 --> 00:41:40

the Notre Dame zombies and everybody then we have to start

00:41:40 --> 00:41:43

somewhere. You can't just expect that that's going to happen hope,

00:41:43 --> 00:41:47

you know it's a lucky dip kind of story. There's the preparation

00:41:47 --> 00:41:52

that happens before that. Unfortunately, those stories are

00:41:52 --> 00:41:55

not known as much as the great people that they've produced and

00:41:55 --> 00:41:58

the stories get left out. Subhanallah

00:41:59 --> 00:42:00

finally

00:42:03 --> 00:42:06

use of hypnosis but another great

00:42:08 --> 00:42:12

self of the one of our greatest people of the past is in the use

00:42:12 --> 00:42:18

of hypnosis about he says that, you know when a young man, a

00:42:18 --> 00:42:23

youth, young man or woman teenager with 20 years old, they start

00:42:23 --> 00:42:25

worshiping they become religious and they start worshipping

00:42:25 --> 00:42:27

shaytaan gets returned.

00:42:29 --> 00:42:31

She totally gets rid of there are countries in the world where if

00:42:31 --> 00:42:35

they find the light is on federal time, that means you must be

00:42:35 --> 00:42:36

extremists.

00:42:37 --> 00:42:40

This was the case in Tunisia. Tennesseans have told me this, if

00:42:41 --> 00:42:43

they would they couldn't put the light on a fragile time to pray.

00:42:45 --> 00:42:47

people under the age of 40 couldn't go to the masjid to pray

00:42:47 --> 00:42:51

otherwise, you're an extremist. So you soon Appspot said that when a

00:42:51 --> 00:42:55

teenager when a youth starts worshipping shaytaan gets worried

00:42:56 --> 00:42:59

teenagers shouldn't be doing that they should be on their phones and

00:42:59 --> 00:43:01

they should be out there doing something else.

00:43:03 --> 00:43:08

So he tells a bliss says to his other Shayateen just can't check

00:43:08 --> 00:43:09

what he's eating.

00:43:10 --> 00:43:14

If they go and find that he is eating the wrong things meaning

00:43:14 --> 00:43:15

not the pure

00:43:17 --> 00:43:20

shaytaan says a bliss says leave him alone Don't worry about him.

00:43:21 --> 00:43:23

He's taken care of

00:43:24 --> 00:43:28

you don't need to learn to study Ruby you shouldn't you don't have

00:43:28 --> 00:43:31

to worry about you don't have to worry about him anymore because

00:43:34 --> 00:43:37

he will put all of his effort

00:43:39 --> 00:43:43

but forgot Khafre calm enough so he suffice to already you don't

00:43:43 --> 00:43:46

need to worry about him by his haram food that's just gonna mess

00:43:46 --> 00:43:46

everything up.

00:43:48 --> 00:43:52

That's why I will leave us with one dua which I found to be

00:43:52 --> 00:43:54

extremely powerful is from the Prophet salallahu Alaihe Salam and

00:43:54 --> 00:43:58

doesn't work just in this the DA is and maybe you can repeat it at

00:43:58 --> 00:44:01

least once with me and then inshallah you can memorize it if

00:44:01 --> 00:44:03

you don't know it. Allahu MK Fini

00:44:05 --> 00:44:12

Behala Anika and haram ik what else Nene before the baker I'm and

00:44:12 --> 00:44:17

C work. What that means is Oh ALLAH suffice us with the halal

00:44:17 --> 00:44:21

away from the Haram make Halal sufficient for us so we don't even

00:44:21 --> 00:44:26

have to look at the Haram and make us independent with your grace

00:44:27 --> 00:44:30

from anybody but you so we don't have to put our hands in front of

00:44:30 --> 00:44:33

anybody we don't have to feel obliged to anybody else except

00:44:33 --> 00:44:36

you. And you know what this not only

00:44:37 --> 00:44:40

are the MA generally mentioned that this data is good when you

00:44:40 --> 00:44:43

want to pay a debt off you know when you've got a big debt on your

00:44:43 --> 00:44:46

big loan or something you to pay it off they say this will help

00:44:46 --> 00:44:49

you. I guess the idea they think is that you know so that you don't

00:44:49 --> 00:44:52

get involved in haram to try to pay your debt off. You know, you

00:44:52 --> 00:44:57

don't try to make some easy money by selling unsavory substances or

00:44:57 --> 00:45:00

whatever. But I have found this to be better

00:45:00 --> 00:45:03

If it in many, many things, because the meaning if you feel

00:45:03 --> 00:45:08

that you are getting attracted to the wrong thing around haram, like

00:45:08 --> 00:45:12

let's just say there's a guy at university who's just, you know,

00:45:12 --> 00:45:16

the knifes the shaytaan is trying to get him into an unlawful

00:45:16 --> 00:45:19

relationship. Right? You know, we've got a young girl who's just

00:45:19 --> 00:45:23

Unfortunately getting into the getting a feeling attraction to

00:45:23 --> 00:45:25

the wrong things read this door.

00:45:26 --> 00:45:30

It works where there's a choice of good about Oh ALLAH suffice me

00:45:30 --> 00:45:34

with the halal against the Haram make me happy with this because

00:45:34 --> 00:45:36

that's generally what the issue is. Should I go to the prayer? Or

00:45:36 --> 00:45:41

should I go and just play with my friends? Or should I just go out

00:45:41 --> 00:45:45

of Allah suffice me with the halal over the haram? Very powerful dua

00:45:46 --> 00:45:48

We ask Allah subhanahu wa taala

00:45:49 --> 00:45:53

to bless us all. We ask Allah subhana wa Taala to allow the

00:45:53 --> 00:45:58

halal and the pure to be available to us. But that has to happen

00:45:58 --> 00:46:02

through effort so we ask Allah that Allah give us the ability to

00:46:02 --> 00:46:06

work hard, and may Allah subhanho wa Taala bless all of those in the

00:46:06 --> 00:46:10

field, the individuals, the organizations that are working

00:46:10 --> 00:46:14

hard to do this, despite challenges day in and day out. I

00:46:14 --> 00:46:17

know some of the challenges that these organizations have to go

00:46:17 --> 00:46:21

through purely for the sake it's not money making organizations a

00:46:21 --> 00:46:24

lot of these are nonprofit, and I really think we need to help them

00:46:24 --> 00:46:29

as much as possible. They can make mistakes, but mashallah the great

00:46:29 --> 00:46:32

service that they provide, may Allah allow that to continue and

00:46:32 --> 00:46:35

may Allah allow them to go from strength to strength, working with

00:46:35 --> 00:46:37

that one and Al hamdu lillahi rabbil aalameen

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