Abdur Rahman ibn Yusuf Mangera – Final Part of Food Dishes of the Prophet () and Performing Wudu, Time of Eating and Dua Part 32

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses the importance of fasting during the daytime and the use of the term "naught" to describe actions and intentions during fasting. The speakers emphasize the importance of healthy eating, avoiding harmful or dirty foods, and balancing heat and cold. They also touch on topics such as recipes, breakfast, eating, washing hands, and the use of "verbal" in the conversation. The segment concludes with a discussion of the importance of reading in the beginning and the potential for profitability.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi wa Salatu was Salam

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ala Sayyidina Muhammad wa ala alihi wa sahbihi albaraka was

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seldom at the Sleeman Kathira on Eli omy Dean Emeritus.

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We are at the end of this chapter on the foods that are sort of lost

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and Allahu alayhi wa sallam ate

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or spoke about.

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And in this case,

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we own Hadith 192.

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There's a few small narrations left. So the hadith of 192 is

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related from Arusha to the Allah one.

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In this one, it says an eyeshadow mill mumineen a call that can be

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useful Allahu Allah. He was telling me a teeny for your call

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or in the cavada for Akula call it vehicle in Nissan.

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She relates that Rasulullah sallallahu alayhi wa sallam used

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to come to come after fajr and prophesied loss and Mr. Sit after

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fajr prayer in the masjid, facing the people who used to sit crossed

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leg used to discuss dreams and things he used to say since

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Anybody seen a dream they used to mention their dreams and he would

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relate it they would relate the dreams to him he would maybe

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relate to dream and they would discuss that. Then they'd wait for

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sunrise. And after sunrise, the Islamic prayer was performed.

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Anyway when the Prophet sallallahu alayhi wa sallam came home he said

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are indica. Vada Do you have any breakfast? Do you have any meal?

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And essentially vada is any meal that's taken the beginning of the

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day. So it's like breakfast. Do you have any breakfast? Do you

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have any meal for Akula? So I show the Allah Juana says no I don't

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have anything there's nothing in the house she's given it all away

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so there's nothing there so it probably doesn't quite casually he

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says in the saw him I'm fasting today not why didn't you go to

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Amazon get something Why don't you go rundown get something when you

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make anything What's wrong with you? Just simply if I final fast

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today, he saw him in another say version of this narration he says

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in deciding when even Okay, I'll fast and no problem I'll fast.

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That gives us an understanding that he wasn't fasting from before

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because had he been fasting had he made intention, he wouldn't have

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asked for food. So essentially, he's starting as fast after the

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day has begun. So that gives tells us a number of things.

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It tells us one thing that he's saying, Okay, I'm gonna fast

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today. So you know, there's this whole discussion about a class

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that when you're doing a for the act, it's okay to make it out.

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Because you have to prove that you're fulfilling your father.

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It's like zakat, you can show that you're giving zakat. But when it

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comes to Noah fill, it needs to be hidden, it needs to be discreet,

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because that's something for additional reward. And if it's

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done openly, then sometimes it corrupts the NEA and the class is

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corrupted in that sense. But in this case, the prophets Allah is

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clearly keeping an awful fast, and he's saying, Okay, I'm gonna fast.

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So in certain cases, to mention that you're doing enough of

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worship, there's nothing wrong with it, because it's really the

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philosophy of the heart, which counts. And also it's to teach. So

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the Prophet sallallahu sallam was teaching them that this is what

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you can do as well. Another thing that we understand from here that

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it's permissible to, to do a novel fast with an intention from the

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daytime, and not the intention from night, because a fast begins

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at Fudger.

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Now, if a person hasn't eaten since measure time, it's almost

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like saying, you know, I'm going to stop my prayer and make make an

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intention afterwards. That will not be permissible there. Because

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prayer is actions. It's a collection of different postures,

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that then comes into a prayer. Whereas fasting is an inaction

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it's an abstinence is withholding oneself from food. So if you

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withheld yourself from eating drinking sexual * since

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Fajr time, then you can say okay, I'm going to turn the rest of this

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day into a fast. So we learned that from this hadith, and this is

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exactly about what Hanifa agrees with this Imam Shafi agrees with

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this and the majority of scholars agree this except Imam Malik Imam

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Malik is opinion. He goes into another Hadith which says last

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Yama, the Muslim you beat a sea of women allele.

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There is no fast for the one who does not start his fast meaning

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who doesn't start fasting from the night as such from before Fajr. So

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for them the intention is from fajr. But for us, outside of

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Ramadan knuffel Fast are permissible with an intention in

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the daytime, up to half the day. And half the day here actually

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refers to from Fudger to sunset, as opposed to sunrise to sunset,

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because in Islam, the day begins from Fudger, not from sunrise.

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Right? And that's why our fasting begins from sun, not from sunrise,

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but it begins from fissure time. So the half the time would be

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counted from that time. You make an intention just a minute before

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that the rest of your day as long as you stay

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without eating, it will be continued to be counted as fast.

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Now if you have some cadavers left of Ramadan to do, you will have to

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intend that to from the night meaning from before Fajr time. You

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can't. In the daytime, they said okay today because there's no food

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or I decide to fast I might as well make it a cada you can't do

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that. And the reason is this competition.

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The novel fast is what's the default fast outside of Ramadan.

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So it's a very strong fast in the sense that it's very jealous of

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itself. So you try to put another fast in it is not going to allow

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it. If you want to fast you better make the intention from nighttime,

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book it from before. I'm not going to let you change it I know it's

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going to be enough of us take it or leave it. I mean, I'm, I'm from

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anthropomorphizing this whole thing, just to make you

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understand. I'm giving it a human kind of flavor, but they don't

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really speak like that obviously. Right? So but essentially that's

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because of what they call Musa hammer because there's competition

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that the default is that in Ramadan is a different story. If

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you're not a traveler, you're not a sick person. Then even if you

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intend something else it should become a Ramadan. Yes, if you're a

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sick person who doesn't have to fast mean you can delay your first

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or a traveler that in that case, there's some difference of opinion

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as to if you intended a novel fast in Ramadan crazy guy would do

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that. Right? Why would you do that? He losing so much reward and

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Nephal fast or for whatever other reason? Anyway, let's move on. So

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we learned that this is the Hadith we learned that from the

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Rasulullah sallallahu some would start the first like that. Then I

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shut up the Allahu anha continues. She says that attorney Yeoman

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faculty are rasool Allah in the hood. Oh, the Atlanta Hadiya

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called a woman here called to hasten one day so she's, she's

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speaking about how the prophets Allah and Mr. come in on different

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days. So some days no food, okay, I'm fasting. Another day. He came,

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He said,

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Is there anything and I said, jasola

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we've been given a hadiya we've been given a gift. There's been

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some food that's been sent to us. What is it? I said, haste. Haste

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is a specific specific type of dish now, especially the women and

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even the men who have culinary cuisine kind of abilities listen

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up. So you can act on the Sunnah insha Allah right

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haste is essentially dates with some ghee some is ghee, clarified

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butter, right can use butter if you want to Bates clarified

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butter, and some cheese now I don't know where you're gonna get

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the good Arabic cheese from it. This is not speaking about cheddar

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cheese.

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Has anybody had kunafa, which is in Jordan, or Saudi or anywhere

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else? And you guys don't know what to eat, man. What am I going to

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tell you? It's this white cheese. It must be that. So anyway, it's a

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mixture of dates, and a mixture of dates and some clarified butter

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and this special cheese sometimes, okay. The the commentators

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explains that if you don't have cheese, you can actually use some

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flour. And you just mix it all up. You mix it all up until it becomes

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mixed. I'm sure it'll taste very nice. But do it for the sake of

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the Sunnah. Simple foods, but don't do that as an afterthought

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do it as your dish as your breakfast. So then it's really

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acting like Rasulullah sallallahu sallam. And you know, we've been

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reading this for mashallah number of weeks or months, I want us all

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to plan at home and even the women who are listening, I want us to

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plan at home a week of maybe a vegetarian week,

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just so that we can wean ourselves off too much meat, planets, you

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know, plenty in the sense that look for different vegetarian

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dishes that you can make. We're not trying to make ourselves

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vegetarian because it's not permissible to become a vegetarian

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just like that. Right to be anti meat that's wrong. But it's just a

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wean ourselves of this everyday meat. So planet, maybe try a three

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day menu. So you know, figure out this really juicy nice menu of

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three days of just vegetarian dishes and I'm sure you'll work

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out lots of stuff, right? You can buy these whole vegetarian recipe

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books online there's so much it's all free. Right? And just do a 3d

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meat free home try

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anyway, this is something else so date some some some ghee, some

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clarified butter, and some flour, or otherwise this specific type of

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cheese just mix it up until it becomes all mixed up and and you

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eat it. It's as simple as that. Then

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the Prophet sallallahu sallam said when she told him about this, he

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for some reason had already started fasting. So he said, Amma

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in the US back to saw him and today I just decided to fast in

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the morning and I've started fasting already.

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But then I showed the Allahu Allah says the killer prophets, a lot of

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them eat after that. So essentially, although he started

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fasting this novel fast

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He broke that fast to eat.

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So that tells us that Nephal fast can be broken in a general sense

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to eat that is, the shaft is.

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Take this more literally that if you start a fast you can break it

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enough of us, you can break it, the Hanafi say that you can break

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it for a reason before half the day after that you're really

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spoiling your worship because you've already done more than half

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of it, then it's not good to do it after that unless for a very

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important reason. But in the earlier parts of the day somebody

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comes and it's bad for them to eat alone or you're going somewhere

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then it's okay to break it for that reason. If you do break it

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though, you would have to redo it afterwards, you'd have to keep on

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in this place. Latos law COMM Once you've done your an action, you've

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started an action if you break it, you have to redo it. So it wasn't

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for to start with. But if you did it, then you need to complete it.

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If you don't complete it, you need to complete it afterwards.

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So that's essentially the thick of this. Mr. Maryk doesn't agree with

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it Knuffle fast even that very strict. Do not do not break it.

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Unless there's a very important reason he uses the same Hadith led

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to Allah same if Allah talk to you and Allah Kuma uses it even more

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strictly than do the Hanafis. Also, actually the Allahu Anhu was

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told to make Padawans when she ate

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after keeping an apple fast, she was told to make pasta so that's a

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delille that you do have to keep a cuddle fast if you break an apple

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fast. The next hadith is Hadith number 193. That one is related

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from

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Abdullah Hypno Salaam. Well, actually it's related from use of

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Abdullah Abdullah hipness Salam at the liveness Salam was the Jewish

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rabbi that had become Muslim, a great Sahabi it was this is

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related from his son. So both his son was also as a hobby. He also

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saw Rasulullah sallallahu alayhi salam, so Yusuf and his father,

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they both Sahaba and

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he relates that right on the VSL Allahu alayhi wa sallam other kiss

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Ratterman herb Xisha Aidan, for what RD has done a rotten scimitar

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he either Mojave, he says I saw this hadith is either related from

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the father or from the son from either use of armed aliveness and

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I'm one of the two there's a difference of opinion as to that.

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But regardless, the point is that they say we sort of Sula I saw

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Rasulullah sallallahu, alayhi wasallam. Take a piece of bread,

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right a piece of bread.

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This was barley bread, I took a piece of barley bread, and he put

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a date on top. And then he said, This is the idiom of this, we

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explain what a dam was a dam is something that's normally eaten

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with bread, something you can dip into normally, dates are not such

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a thing dates on an independent kind of snack that you don't eat

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with bread generally. But the promise that Allah was trying to

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simplify that if you have nothing else, you could also do this. So

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you can even mix this together. Right? It's actually going against

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convention. But I think that's the great thing about this. You see

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some people I mean, if you have an orange juice and an apple juice,

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and you mix the two together, oh, coke,

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you know, no promotion for Coke, or seven up or some lemon juice,

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you know, Myranda or whatever it is. You mix that with some other

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foods and some people are gonna look at it like, oh, that's dirty.

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It's not it's unconventional, but it's fine. It's both food. So the

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Prophet sallallahu sallam was saying here that look, I'm just

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mixing these two together. And then he said how the Dhamma they

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treat this as the condiment for this, it's fine. Just trying to

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say that look, don't be so fast that if you can't find any food,

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just eat these things called us bread with dates. Not a problem.

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So TB Allah ma TV, he's a commentator of Hadith. He says

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that normally dates are a separate, independent kind of food

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and it's not known to be eaten with bread, but the Prophet

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sallallahu alayhi wa sallam said, you can use it as bread be

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unconventional about it, it's fine as long as not harmful. Right? As

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long as it's not harmful and dirty, it's fine. And the Prophet

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salallahu Salam is essentially in this hadith is just doing that

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beetle litho, which means to What's the word for it, he is the

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Prophet sallallahu alayhi wa sallam is improvising. And it's

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fine to improvise.

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One of the reasons here is that there's some wisdom in these two,

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because barley is supposed to be cold in its effect, you know, food

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effect, barley is supposed to be cold, cooling, whereas dates are

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considered hot and moist, whereas barley is considered dry and cold.

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So it's putting the two together so that there's a balance. So the

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brothers that are lorrison seem to have been aware of the different

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effects of food.

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And you know, there's people who will actually

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they will deny that foods have these kinds of effects. Now,

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although the profits or loss I've never mentioned here clearly that

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this is hot, and this is cold, and that's why I'm balancing it out.

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But when you understand that this is hot and this is cold, then you

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understand that there's a reason that you

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is pairing he could be pairing them together. The next hadith is

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194. But you can also tell the professor Lawson's Musa he wasn't

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dry. You know, you expect somebody who's very pious and so on, people

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have this misunderstanding about these people. You know, when they

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say a scholar, a Mufti a che, this or that, oh, he's going to be

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like, you know, so gruff and not going to not not gonna be able to

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joke and so on. And it's just misunderstanding, isn't it? It's

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like, they've never seen somebody like that in their life. Right? So

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the philosophy is quite catchy Is that okay? We're going to join

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these two together. It's just very mashallah casual, isn't it? The

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Prophet sallallahu alayhi wasallam. Next hadith is related

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from a Saudi hola Juan, with these Hadith about food. And so the

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Allahu Anhu. He reports many because he was there to see on

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many occasions, he says that Rasulullah sallallahu, some kind

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of you're a Jew, a thoughtful,

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kind of you're a Jew, a thoughtful, thoughtful, is

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essentially anything that remains after being squeezed. So if you

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are, for example, making juice and the pulp that's left, that is

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generally what thoughtful refers to, or means thoughtful, right

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residue, the pulp, after the the juice has been taken out. However,

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here, what it refers to, is it refers to the leftovers, leftover

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food at the bottom of the pan, the bottom of the plate, or the

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leftover bread, the end slices, for example.

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And well that they weren't ends. I don't know if they were in slices

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in those days.

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But leftover bread, essentially.

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There's a report I saw recently, and this person essentially asked,

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Have you guys ever bought a sandwich? Those people who buy

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sandwiches with n slices? Or are they always the middle slices?

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Where do the end slices go? And then he showed this picture of

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this massive truck, in those open back trucks all and slices in

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there, they're thrown away. The amount of waste we do in the West

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is absolutely phenomenal. And then we're complaining that there's not

00:17:06 --> 00:17:10

enough resources. There's too many people, and we need to curb the

00:17:10 --> 00:17:13

population and do some Eugenics and things of that nature is

00:17:13 --> 00:17:18

ridiculous. The amount of you're not in, you know, in your

00:17:19 --> 00:17:22

supermarkets. Have you ever seen a deformed fruit that you would see

00:17:22 --> 00:17:26

in a market stall sometimes? Have you ever seen a banana look

00:17:26 --> 00:17:32

anything but so nice, or a tomato? Right? Or even potatoes? Have you

00:17:32 --> 00:17:36

ever seen a deformed on an apple that has a bit sticking out here

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or there that you would pull off a tree where do those go, they're

00:17:40 --> 00:17:43

either dumped. Unless they can find another place where they're

00:17:43 --> 00:17:46

just to make sure the market is there, they will just get rid of

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them. It's huge amounts of food huge amounts of food. They say up

00:17:50 --> 00:17:53

to out of if you have nine,

00:17:55 --> 00:18:00

nine pots, you only really get four pots out five pots are wasted

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in the whole production line. It's quite amazing.

00:18:04 --> 00:18:07

These countries then what they showed is that there's countries

00:18:07 --> 00:18:11

like England, England, the West that were very bad in this regard,

00:18:11 --> 00:18:15

we waste a huge amount of food. India for example is very good

00:18:15 --> 00:18:18

because it was a fifth it was right on the balance line. They

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don't waste things they make use of everything and they do they

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believe me they do they make use of everything right to the last

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bit they will make use of the last green will be made and places in

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Africa, essentially poor countries will do that. Right? When you get

00:18:31 --> 00:18:35

richer you can you can just afford to throw it away, right from

00:18:35 --> 00:18:40

source. And then we say there's a there's a problem. And prices are

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climbing up. But it's you and I I mean that's we we are consumers we

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like to consume these kinds of things. And that's what that's

00:18:46 --> 00:18:49

what that's what it's about. Allah subhanaw taala says, who were

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shrugging whether to threefold that will solve eat drink but

00:18:53 --> 00:18:57

don't waste that will solve the world's problems. But anyway,

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let's get back to this thoughts are probably satellites. I'm used

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to like that. Abdullah

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who's the the the first narrator of this hadith he says he's trying

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to says my Bucky a minute bomb, whatever food is left. That's what

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the Hadith means that that's what the profit or loss I'm used to

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like. And one of the reasons for that could be that whatever is

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left at the bottom, normally that tastes more that tastes better

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anyway, because it's mixed well. I don't know if you've ever seen

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that sometimes you make some food, they actually taste better the

00:19:28 --> 00:19:29

next day because

00:19:30 --> 00:19:32

the spices and that have had a time to mature within the food and

00:19:32 --> 00:19:37

it's actually better spaced, it's kind of all absorbed and it tastes

00:19:37 --> 00:19:41

better anyway. Or the other factors that at the bottom, you'd

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expect it to have been cooked more and thus it's actually easier to

00:19:45 --> 00:19:49

digest. So it could be various reasons why Rasulullah sallallahu

00:19:49 --> 00:19:51

alayhi wa sallam would like it either it was more tasty, or it

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was it was actually better and easier on the stomach.

00:19:58 --> 00:19:59

It's related from a sudo allah sallallahu alayhi wa

00:20:00 --> 00:20:02

Selam that whoever

00:20:03 --> 00:20:06

whoever eats from a plate

00:20:07 --> 00:20:13

for Allah Hisa and then he wipes it clean licks it clean is still

00:20:13 --> 00:20:16

for it lol Casa that plate will seek forgiveness for him.

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This hadith is related by Muhammad the Imam tell me the and ignore

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magic from our inshallah the Allahu Allah. So you know, when

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we're told that we should clean up the plates and so on? Well,

00:20:26 --> 00:20:30

there's a reason for that there is a benefit. There's a benefit to be

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gained by that as well. Another opinion about what thoughtful

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means is that it's referring to third read, you know, what I would

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say is that how many of you here actually eat the end slices? Or

00:20:40 --> 00:20:43

actually, let me rather say that who doesn't eat the end slices,

00:20:43 --> 00:20:47

who does throw them to the ducks or gets rid of them, lets them go

00:20:47 --> 00:20:50

bad and then justifies. Oh, it's moldy. Now this character who

00:20:50 --> 00:20:54

doesn't I mean, I guess we're not going to get any confessions on

00:20:54 --> 00:20:58

that one. But still, we got one confession somewhere, all right.

00:20:59 --> 00:21:02

What you do is just save them keep them in the fridge or something

00:21:02 --> 00:21:05

and make some fried with them. Not only will you be not wasting but

00:21:05 --> 00:21:08

you will be making three you will be making a sunnah food. So

00:21:08 --> 00:21:11

collect these n slices, maybe freeze them because you can freeze

00:21:11 --> 00:21:14

bread for a very long time. So freeze them get 1015 20 3040

00:21:14 --> 00:21:17

however many you get. And then after one day, put them all out

00:21:17 --> 00:21:22

defrost them and just make some extra curry some extra broth,

00:21:22 --> 00:21:24

whatever one you like with extra and then

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throw that in mix it up and eat it it's masala then of the little

00:21:28 --> 00:21:30

taste nice anyway, you won't even know it's bread or something else

00:21:30 --> 00:21:34

Subhan Allah. So that's a way to deal with that.

00:21:36 --> 00:21:39

Essentially, the prophets Allah ism is teaching a lifestyle. He's

00:21:39 --> 00:21:42

teaching a simple lifestyle. I mean, over and above the fact that

00:21:42 --> 00:21:46

it's sunnah. It's a simple, efficient lifestyle. That's what

00:21:46 --> 00:21:49

the the deen is all about. Just take it as that. When you look at

00:21:49 --> 00:21:53

this, just think of this man who just understood the world in this

00:21:53 --> 00:21:57

level, the supplies and demands of this world, the resources of this

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world efficiency, and that's exactly how he was acting. We take

00:22:01 --> 00:22:04

some of that inshallah will be efficient as well. Right? Then,

00:22:05 --> 00:22:09

the another thing that this tells us is that the Prophet salallahu

00:22:09 --> 00:22:14

Alaihe Salam is generosity, his Ikram, his benevolence, and his

00:22:14 --> 00:22:17

humility, that he would give other people the top part of the food to

00:22:17 --> 00:22:20

eat, you know, the good part of the top, and he would prefer the

00:22:20 --> 00:22:22

last little kids. Okay, I'll eat the last part, I'll scrape the

00:22:22 --> 00:22:25

pot. Essentially, that's what he's saying.

00:22:26 --> 00:22:32

So Subhanallah, it's in that and you get these wealthy people who

00:22:32 --> 00:22:35

will not do that they will not eat the pot at the bottom. Right, they

00:22:35 --> 00:22:39

only want to eat the prime, the rest of it gets thrown away. The

00:22:39 --> 00:22:44

next hadith is a short short chapter with just three iterations

00:22:44 --> 00:22:49

in the very simple. It's a chapter on Bourbon merger, if you will do

00:22:49 --> 00:22:52

Rasulullah sallallahu alayhi wasallam in the pan, there are

00:22:52 --> 00:22:56

some narrations that speak about wudu before eating after eating.

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So the word will do is use with eating before eating and after

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eating. So, Imam Timothy wants to clarify what is mentioned what is

00:23:04 --> 00:23:08

referred what is meant by that will do will do has two meanings.

00:23:09 --> 00:23:14

One meaning is will do Cherie legal Buddha which is the will do

00:23:14 --> 00:23:18

that we know we do before Salaat the other will do is the mini will

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do the micro will do which is washing your hands and mouth.

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Right So which one is related which one is meant under promise

00:23:25 --> 00:23:29

Allah some use the word in both sense enough for us, we just know

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will do as we do have Sadat right. But in arrows, they would use the

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word for different like Asia. Muslim is also called Asia. Asia

00:23:37 --> 00:23:41

is also called Asia. But you tell somebody just prayed mother Asia

00:23:41 --> 00:23:44

Margarita and they think you're strange, right? But that's because

00:23:44 --> 00:23:47

we've just become so accustomed to Maghrib and Isha. So it's words

00:23:47 --> 00:23:49

like that. No, there is just the word.

00:23:50 --> 00:23:55

So this hadith is essentially to mention what kind of voodoo was

00:23:55 --> 00:23:58

done, if there was done and what was intended by it. That's the

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whole reason for this small this chapter, which is the 27th chapter

00:24:03 --> 00:24:08

of the book. It's related the first Hadith Yeah 195 is related

00:24:08 --> 00:24:11

from YBNL ambassador, the Allah Juan. He says that and Rasulullah

00:24:11 --> 00:24:15

sallallahu Maharaja middle Hala he he just came back from relieving

00:24:15 --> 00:24:16

himself

00:24:17 --> 00:24:21

he came back from relieving himself and for Kariba la he

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taught me some food was presented to him now remember he just

00:24:24 --> 00:24:26

finished relieving himself he hasn't made will do.

00:24:27 --> 00:24:30

He's probably washed his hands but he hasn't made will do.

00:24:31 --> 00:24:34

Some food was given to him and somebody said hola NAT Tikka we

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will do in show tonight bring your yo who do water for you. What do

00:24:39 --> 00:24:43

in Arabic means the water you use to do will do with will do is the

00:24:43 --> 00:24:48

action and will do with the Fatah word. That is the water should I

00:24:48 --> 00:24:51

bring your water for you meaning Aren't you going to do because for

00:24:51 --> 00:24:53

them they had this understanding that you should do will do before

00:24:53 --> 00:24:57

eating if you don't have will do so the progress that Allah has

00:24:57 --> 00:24:59

said in nama O'Meara to bill will do

00:25:00 --> 00:25:01

either come to Isla Sadat

00:25:02 --> 00:25:07

I've been commanded to make wudu and I go to for prayer, not for

00:25:07 --> 00:25:09

eating. So he was trying to say that it's not for eating.

00:25:10 --> 00:25:14

The philosophy isn't trying to say that that's the only reason we do

00:25:14 --> 00:25:18

because we need to do will do for the Tila prostration, of receipt

00:25:18 --> 00:25:23

of recital, touching the Quran doing tawaf, and so on. But this

00:25:23 --> 00:25:26

is obviously speaking about what they what they were thinking, and

00:25:26 --> 00:25:30

he was clarifying for them. The next hadith is 196, which is very

00:25:30 --> 00:25:34

similar to this one. In this one, it's related from, again, even our

00:25:34 --> 00:25:37

birth of the Allahu Anhu he says 100 Euro sort of lifestyle alasa

00:25:37 --> 00:25:41

mineral heart, it's probably similar. Some came back from

00:25:41 --> 00:25:46

relieving himself how it's normally refers to defecation, but

00:25:46 --> 00:25:50

the reason why it's normally refers to low, low, low, low lying

00:25:50 --> 00:25:54

land, because that's where they would normally go to relieve

00:25:54 --> 00:25:57

themselves before these cubicles were made or toilets were made in

00:25:57 --> 00:26:04

homes as such. So he came back from such a place and for OTA,

00:26:04 --> 00:26:09

tyramine. Some food was brought for Kilala Tata what aren't you

00:26:09 --> 00:26:13

gonna make wudu so they had this idea that they should do maybe

00:26:13 --> 00:26:16

because of some other Hadith before maybe because the heat made

00:26:16 --> 00:26:18

will do some time before or whatever, and you're gonna make

00:26:18 --> 00:26:22

wudu so the province of Assam said Oh, suddenly for other What am I

00:26:22 --> 00:26:23

praying so I'm gonna make

00:26:24 --> 00:26:26

you know, I might pray then that's why I should make go to see is

00:26:26 --> 00:26:30

trying to clarify to them that there's no need for you to hear.

00:26:31 --> 00:26:37

This next month is 197 which is related from Salman al Farsi to

00:26:37 --> 00:26:38

the Allah one.

00:26:39 --> 00:26:43

Now, he had read something in his previous voyages, where he had

00:26:43 --> 00:26:45

gone through learning from different

00:26:46 --> 00:26:51

priests and so on. He says, corrupt to fit thority and Baraka

00:26:51 --> 00:26:55

that to me, Bill will do a brother who Baraka timing and will do

00:26:55 --> 00:26:59

obrigado. He said that I had read in the Torah, in the Old

00:26:59 --> 00:27:05

Testament, that blessing in food is gained by making wudu after

00:27:05 --> 00:27:09

eating, for the car to the radical interview, sallallahu alayhi wa

00:27:09 --> 00:27:12

sallam, Bhima Karatu feito Rottie. I mentioned what I had read in the

00:27:12 --> 00:27:14

Torah, they mentioned that to Rasulullah sallallahu alayhi wa

00:27:14 --> 00:27:14

sallam.

00:27:15 --> 00:27:19

So the Prophet sallallahu alayhi wa sallam said, baraka to Tommy al

00:27:19 --> 00:27:22

wudu, cobbler, who will will do obrigado.

00:27:23 --> 00:27:29

The blessing in food, is by wudu before it, and we'll do after it.

00:27:29 --> 00:27:31

Now, again, what's the whoo that's intended here that needs to be

00:27:31 --> 00:27:34

clarified. So don't start making wudu before and after your eating.

00:27:35 --> 00:27:37

But he's saying, it's actually the baraka that you want to gain in

00:27:37 --> 00:27:40

your food will be gained by making wudu before and after it. But the

00:27:40 --> 00:27:45

will do that is referred to hear is, is the handwashing, not the

00:27:45 --> 00:27:49

voodoo. So what is he trying to say? I mean, the Prophet salallahu

00:27:49 --> 00:27:55

Alaihe Salam, and our Sharia is an aggregator is a, you can say is a

00:27:55 --> 00:27:58

reviser of the previous faiths, because there's much that was

00:27:58 --> 00:28:01

corrupted in the previous way. So in this case, he's trying to say

00:28:01 --> 00:28:05

that what's in the Torah may have been changed, and the first part

00:28:05 --> 00:28:08

has disappeared. So it should actually be both. So he was saying

00:28:08 --> 00:28:13

that no, this is how it should be. The other option is that no, yes,

00:28:13 --> 00:28:16

it was just after for them. But for us, we've got it before and

00:28:16 --> 00:28:20

after. So this is something additional in our Sharia to make

00:28:20 --> 00:28:24

it to wash before and after eating. Now, what is the wisdom in

00:28:24 --> 00:28:27

in washing your hands before before and after? So one is I

00:28:27 --> 00:28:30

mean, the first thing that comes to mind is cleanliness. But what

00:28:30 --> 00:28:33

happens if you haven't touched anything? If your hands are clean

00:28:33 --> 00:28:36

anyway? Is it still a sunnah the relevant mentioned? Yes, it's

00:28:36 --> 00:28:39

still listen, even if your hands are not dirty, or they haven't

00:28:39 --> 00:28:42

been anywhere, it's still a cylinder to wash purely for the

00:28:42 --> 00:28:45

sake of eating. Remember that because you get a lot of people

00:28:45 --> 00:28:47

you ask them, you know, are you going to wash? No, my hands are

00:28:47 --> 00:28:50

clean anyway. It's not about that. The Sunnah is that you need to

00:28:50 --> 00:28:53

It's for the sake of the food. And there are a number of wisdoms that

00:28:53 --> 00:28:54

are mentioned here.

00:28:55 --> 00:29:00

One is, it's to show respect and to honor the bounties of Allah

00:29:00 --> 00:29:03

subhanaw taala into in the in the form of the food that he's giving

00:29:03 --> 00:29:06

you. So that you're actually showing Okay, I'm going to wash my

00:29:06 --> 00:29:09

hands to eat this I'm showing some respect for this. So that Allah

00:29:09 --> 00:29:13

subhanaw taala puts more Baraka in it. And the reason is that

00:29:13 --> 00:29:15

normally in generally the hands are the part of the body that

00:29:15 --> 00:29:19

normally gets some dirt on it here or there, because we touch things

00:29:19 --> 00:29:22

we open a door, we may shake hands with somebody

00:29:23 --> 00:29:27

and we do various different things. So inadvertently something

00:29:27 --> 00:29:30

some something bacteria nowadays, you know, we know these things to

00:29:30 --> 00:29:30

be

00:29:32 --> 00:29:34

definitely present as we know.

00:29:35 --> 00:29:40

And so to wash the hands is obviously clear, is close to the

00:29:40 --> 00:29:43

cleanliness and the half of the show is cleanliness, a tabular

00:29:43 --> 00:29:46

Chateau Eman, alpha cleanliness, so it's part of the same thing.

00:29:47 --> 00:29:52

And it's also part of refined, pure nature, that that's another

00:29:52 --> 00:29:56

thing. The other thing is that the whole purpose that we eat for is

00:29:56 --> 00:29:59

what to enjoy ourselves. No to gain

00:30:00 --> 00:30:04

To gain energy for worship, that should be our intention, even

00:30:04 --> 00:30:05

though we enjoy the food.

00:30:06 --> 00:30:10

Now, when we're doing that, then in that case, just like, for Salah

00:30:10 --> 00:30:15

we make will do when we're eating will get Baraka if we wash our

00:30:15 --> 00:30:19

hands. So it's not as insignificant as we think it's not

00:30:19 --> 00:30:24

just about cleanliness, it's more than cleanliness. It's symbolic to

00:30:24 --> 00:30:28

do with purity and Baraka. That's what it's all about. Now, it takes

00:30:28 --> 00:30:31

on a whole different meaning. It's not just about cleanliness. There

00:30:31 --> 00:30:33

are some aroma, the Maliki's, they, they take a different

00:30:33 --> 00:30:36

approach on this, it seems like Malik is today. They're on a

00:30:36 --> 00:30:40

different level today. So the magic is in itself, it says in the

00:30:40 --> 00:30:44

result, which is a famous flipbook of of this is that well as the

00:30:44 --> 00:30:47

host Lulea, the public Prime Minister, Nana Illa, you're going

00:30:47 --> 00:30:49

to be harder than they say, No, it's all about cleanliness. It's

00:30:49 --> 00:30:53

not similar to wash it purely for the sake of eating, but it's about

00:30:53 --> 00:30:55

cleanliness. So if you're if your hands are dirty, then you wash

00:30:55 --> 00:30:59

them, otherwise, you don't have to wash them. In America. In fact,

00:30:59 --> 00:31:02

according to one opinion, from Malik, he this he disliked it,

00:31:02 --> 00:31:05

that you're going to continue to wash your hands. And he would say

00:31:05 --> 00:31:08

that it's not from the sunnah to do that, that we have been told to

00:31:08 --> 00:31:11

wash, it's this, if it's dirty, then you wash it, he takes that

00:31:11 --> 00:31:14

kind of an approach. And he says that it's from the Federal RRG.

00:31:14 --> 00:31:20

It's what other people do when non Arabs do that's why, you know, and

00:31:20 --> 00:31:23

it's not mentioned from any stuff that they did it, Allah Allah

00:31:23 --> 00:31:26

unless they felt that this was the case, but that's his or it's a

00:31:26 --> 00:31:29

minority opinion is the majority opinion, stronger opinion is that

00:31:29 --> 00:31:33

it is recommended. That's why in another football called coffee,

00:31:33 --> 00:31:36

you mentioned that cleaning the hands washing the hands before

00:31:36 --> 00:31:39

eating and after eating is a good thing. There's a Baraka in it. And

00:31:39 --> 00:31:42

then they prove that through the hadith of Salman or the Allah one,

00:31:42 --> 00:31:45

here, we got a clear Hadith, so none of the Allah one. He's

00:31:45 --> 00:31:47

mentioning that, and he doesn't say whether it's dirty or not,

00:31:47 --> 00:31:50

it's a very general Hadith. So it's open to interpretation

00:31:50 --> 00:31:50

anyway.

00:31:51 --> 00:31:54

What does it mean the second by the second wudu, that would mean

00:31:54 --> 00:31:59

wash your mouth and your hands, because we eat so we want our

00:31:59 --> 00:32:02

teeth and everything to be rinsed out the mouth to be rinsed out.

00:32:03 --> 00:32:06

And the benefit of that is that it removes the it removes any bad

00:32:06 --> 00:32:10

smell from the spices or from the food from the smell of the food,

00:32:10 --> 00:32:13

the meat and so on. And also the oiliness, the Dishoom as you as

00:32:13 --> 00:32:14

you call it, and

00:32:16 --> 00:32:19

the Promise of Allah some season another Hadith mon Berta WIFIA de

00:32:19 --> 00:32:23

Cameroon? Well, I'm Yuxin HuFa ASABE O'Shea on Falaj illuminate

00:32:23 --> 00:32:23

la NAFSA

00:32:24 --> 00:32:28

wherever sleeps, and he has some dirt on his hand, and he didn't

00:32:28 --> 00:32:31

wash it, and then something happened to him, then he should

00:32:31 --> 00:32:34

only blame himself. Right? If he attracted something or he did

00:32:34 --> 00:32:36

something or something happened, he should only blame himself.

00:32:37 --> 00:32:42

Right? That was chapter 27. Just to clarify what kind of where the

00:32:42 --> 00:32:45

washing the hands before or after we've concluded that it's a good

00:32:45 --> 00:32:48

thing to wash your hands before and after eating double major if

00:32:48 --> 00:32:52

you call the Rasulullah sallallahu in public. Now what did the

00:32:52 --> 00:32:55

process I'm used to read before and after eating. So that's the

00:32:55 --> 00:32:58

next chapter. Let's quickly read the hadith of this chapter of this

00:32:59 --> 00:33:01

short chapter and the other one, and then we'll cover the Hadith

00:33:01 --> 00:33:05

quickly. Bismillah al Rahman al Rahim while the listener didn't

00:33:05 --> 00:33:08

notice him in Italy momentarily the color bourbon module if you

00:33:08 --> 00:33:10

see if it will do a Rasulullah sallallahu alayhi salam in the

00:33:10 --> 00:33:14

Torah. What we have gone ahead the Cinerama Duke nominee in Colorado

00:33:14 --> 00:33:18

tonight is married Oh no, Ibrahim and I you Barnaby and evening

00:33:18 --> 00:33:20

Malika and evening are bursting with your loved one when the

00:33:20 --> 00:33:24

masala Lysa loves mahalo mahalo if a call Reba in a plan the call

00:33:24 --> 00:33:27

Allah de Kirby will do in color in the mountain multiple will do

00:33:27 --> 00:33:30

either come to in a solid are we gonna have dinner sorry do not

00:33:30 --> 00:33:32

have the ramen assuming you call to have dinner Sophia and have no

00:33:32 --> 00:33:35

rain at an angle of neediness or even Raytheon up are bursting with

00:33:35 --> 00:33:37

you alone call the chorus rasool Allah Allah Allah subhanaw taala

00:33:37 --> 00:33:41

at 42 I mean that the letter word for call also leave at the word

00:33:41 --> 00:33:45

dot what we call a Hebrew Musa called Hamilton Abdullah and the

00:33:45 --> 00:33:47

main caller had didn't have a signal Robbie Howe had an uncle

00:33:47 --> 00:33:50

David Cole had an agricultural journey okay Sidney, Robbie and

00:33:50 --> 00:33:54

Hashem on Zaza and answered wanna call according to the Torah to

00:33:54 --> 00:33:57

Nebraska tutorial will do very first according to that economists

00:33:57 --> 00:33:59

Allah Allah azza wa jal to Immacolata Vitara Divakar rasool

00:33:59 --> 00:34:02

Allah is Allah and baraka to me will do a couple of will will do

00:34:02 --> 00:34:06

obey the who will bill is not what we call a bourbon manager if you

00:34:06 --> 00:34:09

also realize the law was unclear to me about the Maya for whom

00:34:09 --> 00:34:10

InMobi he called I had this and I could even call her

00:34:12 --> 00:34:14

to be hard to even unroll she didn't agenda linear theory and

00:34:14 --> 00:34:18

have even chosen you but I'm sorry are the alone call Hakuna

00:34:18 --> 00:34:21

indinavir Salah loathsome Yeoman for kata Robert Berman for them

00:34:21 --> 00:34:25

our time and current Baraka terminal Obama Okinawa kala kala

00:34:25 --> 00:34:29

Baraka KDF Hakuna rasool Allah kala Kala in the Quran Smola Hina

00:34:30 --> 00:34:34

Makara Dominica welcome Musa Mila Calabar who shape on? Well, we he

00:34:34 --> 00:34:36

called her didn't know you're here no moussaka had to remember that

00:34:36 --> 00:34:39

we got 190 Chamonix just about you and booty rock lady and Abdullah

00:34:40 --> 00:34:43

Abdullah happening obey dibny Romain amico costume and Aisha

00:34:43 --> 00:34:46

Radi Allahu anha call it called Rasul Allah is Allah Allah Allah

00:34:46 --> 00:34:49

Allah. Allah Allah Allah Allah to me for Jacobi Smilla here with a

00:34:49 --> 00:34:52

who else you know, ob he called had this in our go live no subline

00:34:52 --> 00:34:55

Hashem you will Basa you call her didn't Abdullah Ireland Vironment

00:34:55 --> 00:34:58

initial amount of Nabi Solomon, Allah Allah, Allah, Allah Allah is

00:34:58 --> 00:34:59

and we're in doTERRA

00:35:00 --> 00:35:04

call the customer for similar to our could be a meaningful work

00:35:04 --> 00:35:08

call me my colleague will be called I had this and I'm gonna

00:35:08 --> 00:35:10

have to find out what happened this way you call us we're gonna

00:35:10 --> 00:35:11

be happy when this

00:35:12 --> 00:35:15

RIA honeybee RIA evening obeyed it and I'll be signing who they are

00:35:15 --> 00:35:17

they are the Allahu Anhu collagenous will Allah allows me

00:35:17 --> 00:35:21

to follow them into me call hamdulillah Ilya was a corner

00:35:22 --> 00:35:25

Muslimeen we call her mom Bashar and call her call her

00:35:26 --> 00:35:29

and her Madonna and beat Omar with a call a connoisseur of lies that

00:35:29 --> 00:35:32

allows me that we'll figure it out either to him by near the here

00:35:32 --> 00:35:35

called Al Hamdulillah Hamden cathedral by even Mubarak and fee

00:35:36 --> 00:35:40

later on more during while I'm stubborn and Rob burner we call

00:35:40 --> 00:35:43

this a no Buck Mohamed do not go to the store and today given him a

00:35:43 --> 00:35:47

certain lady and Abdullah who are bathed in Euro Maidan I know many

00:35:47 --> 00:35:50

consumers not only hola Juan how product kanamycin allows me to

00:35:50 --> 00:35:53

either visit 30 minutes heavy ledger or RBU who will be looking

00:35:53 --> 00:35:56

at me for God's Will ally sallallahu alayhi wa sallam lo

00:35:56 --> 00:36:01

sama kefir come? Well he had done 100 ala Anaconda had this Naboo

00:36:01 --> 00:36:04

summit and security may reside inside maybe more than send him

00:36:04 --> 00:36:07

nomadic into the Allah and colocado salsa Lauricella in Allah

00:36:07 --> 00:36:08

Allah, Allah and lab the

00:36:09 --> 00:36:12

mother who Alia shot the shot, but who are they?

00:36:14 --> 00:36:19

So that's the Hadith of the next chapter. Mainly, it's about two

00:36:19 --> 00:36:22

hours. But this this chapter is essentially all about praising

00:36:22 --> 00:36:27

Allah subhanaw taala upon food. So the first hadith is 198 In this

00:36:27 --> 00:36:31

Chapter 28 Chapter of the book, which is related, which is related

00:36:31 --> 00:36:35

from a human on Saudi to the hola Juan he's the person who the

00:36:35 --> 00:36:38

Prophet salallahu Alaihe Salam settled in his house, the first

00:36:38 --> 00:36:42

time to Madina, Munawwara and he's the one who went out in the force

00:36:42 --> 00:36:49

of Yazeed in 51 Hijiri and in the battle for Causton, Constantino,

00:36:49 --> 00:36:52

Constantinople, that is where he was he was martyred and he was

00:36:52 --> 00:36:53

buried.

00:36:54 --> 00:36:58

So this he says the canary in the NABI sallallahu alayhi wa sallam

00:36:58 --> 00:37:03

Yeoman, we were one day with Rasulullah sallallahu alayhi wa

00:37:03 --> 00:37:07

sallam for Kariba Tom, some food was brought from Rotterdam and

00:37:07 --> 00:37:12

Ghana Azama baraka to men who are well, Mr. Kalina I did not I do

00:37:12 --> 00:37:13

not remember seeing.

00:37:14 --> 00:37:18

Seeing any food that had greater you could see the great amounts of

00:37:18 --> 00:37:21

Baraka in the beginning when we were eating. So at the beginning

00:37:21 --> 00:37:25

of this food, the amount of Baraka that we saw, I have never seen

00:37:25 --> 00:37:31

Baraka that much Baraka before, but wala akala, baraka and VRP and

00:37:31 --> 00:37:37

I haven't seen any food that had such less diminished blessing at

00:37:37 --> 00:37:41

the end of it. So it was a major contrast from the beginning to the

00:37:41 --> 00:37:45

end. Coronavirus. Hola Kiva, and obviously, it seems like everybody

00:37:45 --> 00:37:49

saw it. So that's why we asked Yasuda How is that possible?

00:37:49 --> 00:37:51

What's happened? There was so much Boracay in the beginning you will

00:37:51 --> 00:37:55

it was just as though he wasn't even moving the food and suddenly

00:37:55 --> 00:37:59

at the end just disappeared. Now, he didn't explain what happened in

00:37:59 --> 00:38:03

the beginning of how that happened, what he means by that,

00:38:03 --> 00:38:05

but they also saw the loss of Allah Hardison and probably the

00:38:05 --> 00:38:10

loss of explains, he says, in the corner is Mala he data Hina Akana.

00:38:10 --> 00:38:14

We took the name of Allah subhanaw taala when we started eating,

00:38:15 --> 00:38:20

we took the name of Allah and some cardamon Akella willen Musa Mila

00:38:20 --> 00:38:24

Hatha Allah for Aquila, Morocco shaper. Then another person sat

00:38:24 --> 00:38:27

down, who did not take the name of Allah subhanaw taala, who started

00:38:27 --> 00:38:31

eating, and thus the shaytaan began to eat with him.

00:38:32 --> 00:38:35

And that was such a marked difference that we could tell what

00:38:35 --> 00:38:38

happened in the beginning. And what happened on the end was a big

00:38:38 --> 00:38:42

difference. And the reason for that is clear that the shaytaan is

00:38:42 --> 00:38:46

able to make Halal the food meaning is finds permissible for

00:38:46 --> 00:38:50

himself, he has access to food on which the name of Allah subhanaw

00:38:50 --> 00:38:53

taala is not taken, as is mentioned Hadith Muslim as well.

00:38:53 --> 00:38:56

So he starts eating, according to many orlimar, the majority of

00:38:56 --> 00:38:58

Ranima they say that this is real,

00:38:59 --> 00:39:02

how it's real, you're not going to see it disappear. You're not going

00:39:02 --> 00:39:05

to see it disappear. Unless it's like you're putting in your

00:39:05 --> 00:39:08

stomach and it's disappearing from them. That's why you're not

00:39:08 --> 00:39:11

getting filled up. You're not getting the benefit. Allah knows

00:39:11 --> 00:39:14

best. But that's what he mentioned, hakuna Mao Chez Panisse

00:39:14 --> 00:39:17

promise Allah said that numerous times, the shaytaan eats with him,

00:39:17 --> 00:39:19

how he eats with him. There are other more mentioned this is some

00:39:19 --> 00:39:23

reality that may be very difficult to discern, but it's definitely a

00:39:23 --> 00:39:29

reality. Now the question is that, based on this, the rest of the

00:39:29 --> 00:39:32

must have read Bismillah because you mentioned to be praised Allah,

00:39:33 --> 00:39:36

then this other person came in, he didn't read Bismillah and that's

00:39:36 --> 00:39:40

why the food just finished. And there's many options, many

00:39:40 --> 00:39:45

possibilities here. Firstly, if it's necessary, not necessary, but

00:39:45 --> 00:39:48

for the spiritual benefit for the blessing if it's necessary for

00:39:48 --> 00:39:51

everybody to recite. Bismillah and clearly this hadith is very clear

00:39:51 --> 00:39:54

about that. They had already Bismillah there was a lot of food

00:39:55 --> 00:39:59

they ate, this person came in and read Bismillah and it was all

00:39:59 --> 00:39:59

finished. You

00:40:00 --> 00:40:08

out. Before we mentioned the rest of this, what actually happened is

00:40:08 --> 00:40:11

now if it's a formal key fire, that if some people read, it's

00:40:11 --> 00:40:16

okay for the rest from this hadith, then it means that while

00:40:17 --> 00:40:21

the, if they had all not read it, some of them had read it. But

00:40:21 --> 00:40:25

while they were all eating the baraka of those few people who had

00:40:25 --> 00:40:28

read it had suffice them on and they were fine. But this person

00:40:28 --> 00:40:33

came after they had finished, and now, the food just suddenly

00:40:33 --> 00:40:35

finished as well. Although,

00:40:36 --> 00:40:40

if you look at it, look at the way it was being eaten beforehand and

00:40:40 --> 00:40:44

how it was diminishing, it diminished much faster afterwards,

00:40:44 --> 00:40:49

which means that based on the fact that not everybody has to read

00:40:49 --> 00:40:51

fattier Bismillah.

00:40:53 --> 00:40:57

It means this person, he, he didn't do it, and that's why he

00:40:57 --> 00:41:01

didn't get the benefit of it. So there's all of these various

00:41:01 --> 00:41:07

possibilities. The next hadith is 199. In that one, it's related

00:41:07 --> 00:41:12

from a mobile phone from Asia. So this is not a mobile phone. The

00:41:13 --> 00:41:16

wife of Rasulullah sallallahu alayhi wa sallam sorry, the

00:41:16 --> 00:41:18

daughter of Rasulullah Salallahu Alaihe Salam, this is actually

00:41:18 --> 00:41:21

referring to her name was

00:41:22 --> 00:41:28

Tamia Alma Kia or Tamia, Binti Mohammed Abu Bakr, Siddiq, Abu

00:41:28 --> 00:41:32

Bakr the alarms granddaughter, Mohammed Abu Bakr has daughter,

00:41:32 --> 00:41:36

which would mean actually the Allah one has grand nice as such.

00:41:37 --> 00:41:41

Oh nice. So she relates from her aunt or Aisha to the Allahu anha

00:41:41 --> 00:41:44

that call it call Rasulullah sallallahu alayhi salam either a

00:41:44 --> 00:41:48

cadet had to come when one of you eat Fernseher

00:41:49 --> 00:41:53

and they forget to take the name of Allah subhana wa Tada a youth

00:41:53 --> 00:41:56

chorus Mala Hey Donna Yanni Allah to me upon the food.

00:41:58 --> 00:42:01

But yeah, cool Bismillah he's a winner who, then he should read

00:42:01 --> 00:42:05

Bismillah a Wella, who were a hero who they should read that

00:42:05 --> 00:42:09

Bismillah in the beginning and at the end. Now one thing we were

00:42:09 --> 00:42:13

doing some research, we did some research a while back about what

00:42:13 --> 00:42:17

do are to read in the beginning of eating. And the majority of Hadith

00:42:17 --> 00:42:21

the overwhelming 90 to 95% of the narrations that we came across was

00:42:21 --> 00:42:26

simply Samila, some Mala with Kurose Mala. Remember, take the

00:42:26 --> 00:42:29

name of Allah say Bismillah say Bismillah say Bismillah the one

00:42:29 --> 00:42:33

Hadith that the one dua that's very famous Bismillah wa

00:42:33 --> 00:42:37

barakaatuh Allah There was nowhere to be found. What we did find was

00:42:37 --> 00:42:43

Bismillah wa barakaatuh in Hakim's mustard rock. So Bismillah, in the

00:42:43 --> 00:42:47

name of Allah, and with the baraka of Allah. But the whole reason is

00:42:47 --> 00:42:51

that we are, the whole point of this dua at the beginning is to

00:42:51 --> 00:42:54

remember remind ourselves that we're eating the food of Allah

00:42:54 --> 00:42:57

that Allah has provided us. So Bismillah, you can just say

00:42:57 --> 00:43:00

literally Bismillah and there's no doubt obviously Allah wa

00:43:00 --> 00:43:03

barakaatuh Allah those who have memorized that, it's fine to read

00:43:03 --> 00:43:06

it, there's nothing wrong with it, the meaning is fine. But the one

00:43:06 --> 00:43:08

in the hadith is actually Bismillah wa barakaatuh, as if you

00:43:08 --> 00:43:11

can change it is good Bismillah wa barakaatuh Allah, although it's

00:43:11 --> 00:43:13

just Bismillah suffices.

00:43:14 --> 00:43:17

And most of the Hadith are like that, they'll just tell you, you

00:43:17 --> 00:43:20

know, take the name of Allah. But in this hadith, if you've

00:43:20 --> 00:43:23

forgotten to eat, if you've forgotten to say, Bismillah at the

00:43:23 --> 00:43:26

beginning, then the prophets Allah has made it very clear, you can

00:43:26 --> 00:43:28

just say Bismillah in the beginning, and at the end,

00:43:28 --> 00:43:31

Bismillah Allahu Akbar. And there's a famous story that's

00:43:31 --> 00:43:34

related about the person who forgot to say, then he said it

00:43:34 --> 00:43:38

afterwards. And then it was seen that shaytaan worth puked

00:43:38 --> 00:43:41

everything out. Right? Now, what's being told to us here is that you

00:43:41 --> 00:43:45

see, Baraka is in every aspect of the food. But if you don't read

00:43:45 --> 00:43:49

Bismillah, the baraka will be lost. But if, by saying Bismillah

00:43:49 --> 00:43:53

at the end, it shows us that Allah subhanaw taala is so generous, he

00:43:53 --> 00:43:57

will give you the benefit of all of it, which can be now extended

00:43:57 --> 00:44:00

to other worships that we do that if you forget to do something in

00:44:00 --> 00:44:04

the beginning, and you do it at the end, it's hoped from Allah

00:44:04 --> 00:44:07

subhanaw taala that will benefit you, it will give you for

00:44:07 --> 00:44:11

everything person came to me, he said that, you know, I can't, I'm

00:44:11 --> 00:44:15

not very strong on my car, on my reading on my different things

00:44:15 --> 00:44:17

that I read every day, I can't be very regular on it. So well,

00:44:17 --> 00:44:21

you're not a robot or you, you're not an alarm clock, that you set

00:44:21 --> 00:44:23

it every day is going to have to go off at that time. We're not

00:44:23 --> 00:44:26

alarm clocks, we're not machines that you just have to suddenly

00:44:26 --> 00:44:29

click and you start doing it, we're human beings. And Allah

00:44:29 --> 00:44:32

subhanaw taala is going to look at in general what you've been doing,

00:44:32 --> 00:44:34

that's where the profit or loss I'm said, if you miss your

00:44:34 --> 00:44:37

tahajjud and I prayed in the morning, just so that your habit

00:44:37 --> 00:44:41

continues. So you should we shouldn't allow shaytaan to

00:44:41 --> 00:44:44

overcome us that we can't do it so we shouldn't do it. We should

00:44:44 --> 00:44:46

realize that Allah subhanaw taala looks at looks at things in

00:44:46 --> 00:44:50

holistically. So likewise, this hadith proves the same thing. You

00:44:50 --> 00:44:52

forgot to read Bismillah in the beginning, shaytan has been eating

00:44:52 --> 00:44:56

all the way say Bismillah our hero, everything comes out and you

00:44:56 --> 00:44:59

get the bulk of it. So that that's from Allah subhanaw taala

00:45:00 --> 00:45:03

What is a one seat when it says Bismillah he's a welder who will

00:45:04 --> 00:45:07

be similar in the beginning and at the end. That would mean

00:45:07 --> 00:45:10

everything in between as well. So people shouldn't be too pedantic

00:45:10 --> 00:45:13

and say well what about in the middle? Where he means beginning

00:45:13 --> 00:45:16

and at the end it means the whole thing, every aspect of it as Allah

00:45:16 --> 00:45:20

subhanaw taala saying says in the Quran, welcome risco Humphrey, his

00:45:20 --> 00:45:24

book rotten wash here, they will have sustenance in there both in

00:45:24 --> 00:45:27

the morning and the evening. Does that mean not any other time the

00:45:27 --> 00:45:31

kitchen will be locked? No, it means anytime you want, morning

00:45:31 --> 00:45:34

and evening and anytime in between Kulu had the immune Waterloo has

00:45:34 --> 00:45:38

Allah subhanaw taala says about Jana that the food in there will

00:45:38 --> 00:45:43

be perceived will be ongoing. This also tells us that reading because

00:45:43 --> 00:45:46

it's also about the shaytaan it's all to do with the shape arm if we

00:45:46 --> 00:45:49

read Bismillah even at the end if you've forgotten it's still

00:45:49 --> 00:45:53

beneficial because it humiliates the shaytaan he doesn't get away

00:45:53 --> 00:45:56

with that stealing that he just did. So there's a benefit in it

00:45:56 --> 00:45:59

regardless even if you remember afterwards still say it right I

00:45:59 --> 00:46:03

think we will stop here. A lot of mentors because they love to

00:46:03 --> 00:46:04

volunteer their jewelry with the chrome

00:46:06 --> 00:46:07

medical history

00:46:08 --> 00:46:11

along here and then yeah, and then they load on the Subhanak I'm not

00:46:11 --> 00:46:13

gonna nobody mean just Allah on

00:46:14 --> 00:46:18

Loma Phil in our home now as you know, we're gonna Allahumma you

00:46:18 --> 00:46:22

know what do you mean our agenda with that limited? Allow me not so

00:46:22 --> 00:46:24

look at the moment if you are though m&r Feel Shukra Lafayette

00:46:24 --> 00:46:28

la Mishima, by now la Mishima divine out la Mishima Bona Allah

00:46:28 --> 00:46:30

whom that you know what have you been able to learn that with the

00:46:30 --> 00:46:33

Terminator the low morale him now Russia now we're eating I mean

00:46:33 --> 00:46:37

surely and fusina Allah Mohammed Al Quran and all the major alone

00:46:37 --> 00:46:40

and I remember what was going on and along with that Konami, no

00:46:40 --> 00:46:43

madness, you know, aren't even I mean to my Johanna Alohomora zona

00:46:43 --> 00:46:48

de la Veta, who ladywell and the hub so Hernan will be carbonized

00:46:48 --> 00:46:50

the DMARC for US phenomenon was anyone heard?

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