Abdur Rahman ibn Yusuf Mangera – Final Part of Food Dishes of the Prophet () and Performing Wudu, Time of Eating and Dua Part 32

Abdur Rahman ibn Yusuf Mangera
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The transcript discusses the importance of fasting during the daytime and the use of the term "naught" to describe actions and intentions during fasting. The speakers emphasize the importance of healthy eating, avoiding harmful or dirty foods, and balancing heat and cold. They also touch on topics such as recipes, breakfast, eating, washing hands, and the use of "verbal" in the conversation. The segment concludes with a discussion of the importance of reading in the beginning and the potential for profitability.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi wa Salatu was Salam
		
00:00:05 --> 00:00:10
			ala Sayyidina Muhammad wa ala
alihi wa sahbihi albaraka was
		
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			seldom at the Sleeman Kathira on
Eli omy Dean Emeritus.
		
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			We are at the end of this chapter
on the foods that are sort of lost
		
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			and Allahu alayhi wa sallam ate
		
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			or spoke about.
		
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			And in this case,
		
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			we own Hadith 192.
		
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			There's a few small narrations
left. So the hadith of 192 is
		
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			related from Arusha to the Allah
one.
		
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			In this one, it says an eyeshadow
mill mumineen a call that can be
		
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			useful Allahu Allah. He was
telling me a teeny for your call
		
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			or in the cavada for Akula call it
vehicle in Nissan.
		
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			She relates that Rasulullah
sallallahu alayhi wa sallam used
		
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			to come to come after fajr and
prophesied loss and Mr. Sit after
		
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			fajr prayer in the masjid, facing
the people who used to sit crossed
		
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			leg used to discuss dreams and
things he used to say since
		
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			Anybody seen a dream they used to
mention their dreams and he would
		
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			relate it they would relate the
dreams to him he would maybe
		
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			relate to dream and they would
discuss that. Then they'd wait for
		
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			sunrise. And after sunrise, the
Islamic prayer was performed.
		
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			Anyway when the Prophet sallallahu
alayhi wa sallam came home he said
		
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			are indica. Vada Do you have any
breakfast? Do you have any meal?
		
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			And essentially vada is any meal
that's taken the beginning of the
		
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			day. So it's like breakfast. Do
you have any breakfast? Do you
		
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			have any meal for Akula? So I show
the Allah Juana says no I don't
		
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			have anything there's nothing in
the house she's given it all away
		
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			so there's nothing there so it
probably doesn't quite casually he
		
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			says in the saw him I'm fasting
today not why didn't you go to
		
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			Amazon get something Why don't you
go rundown get something when you
		
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			make anything What's wrong with
you? Just simply if I final fast
		
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			today, he saw him in another say
version of this narration he says
		
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			in deciding when even Okay, I'll
fast and no problem I'll fast.
		
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			That gives us an understanding
that he wasn't fasting from before
		
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			because had he been fasting had he
made intention, he wouldn't have
		
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			asked for food. So essentially,
he's starting as fast after the
		
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			day has begun. So that gives tells
us a number of things.
		
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			It tells us one thing that he's
saying, Okay, I'm gonna fast
		
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			today. So you know, there's this
whole discussion about a class
		
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			that when you're doing a for the
act, it's okay to make it out.
		
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			Because you have to prove that
you're fulfilling your father.
		
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			It's like zakat, you can show that
you're giving zakat. But when it
		
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			comes to Noah fill, it needs to be
hidden, it needs to be discreet,
		
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			because that's something for
additional reward. And if it's
		
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			done openly, then sometimes it
corrupts the NEA and the class is
		
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			corrupted in that sense. But in
this case, the prophets Allah is
		
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			clearly keeping an awful fast, and
he's saying, Okay, I'm gonna fast.
		
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			So in certain cases, to mention
that you're doing enough of
		
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			worship, there's nothing wrong
with it, because it's really the
		
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			philosophy of the heart, which
counts. And also it's to teach. So
		
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			the Prophet sallallahu sallam was
teaching them that this is what
		
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			you can do as well. Another thing
that we understand from here that
		
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			it's permissible to, to do a novel
fast with an intention from the
		
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			daytime, and not the intention
from night, because a fast begins
		
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			at Fudger.
		
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			Now, if a person hasn't eaten
since measure time, it's almost
		
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			like saying, you know, I'm going
to stop my prayer and make make an
		
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			intention afterwards. That will
not be permissible there. Because
		
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			prayer is actions. It's a
collection of different postures,
		
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			that then comes into a prayer.
Whereas fasting is an inaction
		
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			it's an abstinence is withholding
oneself from food. So if you
		
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			withheld yourself from eating
drinking sexual * since
		
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			Fajr time, then you can say okay,
I'm going to turn the rest of this
		
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			day into a fast. So we learned
that from this hadith, and this is
		
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			exactly about what Hanifa agrees
with this Imam Shafi agrees with
		
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			this and the majority of scholars
agree this except Imam Malik Imam
		
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			Malik is opinion. He goes into
another Hadith which says last
		
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			Yama, the Muslim you beat a sea of
women allele.
		
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			There is no fast for the one who
does not start his fast meaning
		
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			who doesn't start fasting from the
night as such from before Fajr. So
		
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			for them the intention is from
fajr. But for us, outside of
		
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			Ramadan knuffel Fast are
permissible with an intention in
		
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			the daytime, up to half the day.
And half the day here actually
		
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			refers to from Fudger to sunset,
as opposed to sunrise to sunset,
		
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			because in Islam, the day begins
from Fudger, not from sunrise.
		
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			Right? And that's why our fasting
begins from sun, not from sunrise,
		
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			but it begins from fissure time.
So the half the time would be
		
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			counted from that time. You make
an intention just a minute before
		
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			that the rest of your day as long
as you stay
		
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			without eating, it will be
continued to be counted as fast.
		
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			Now if you have some cadavers left
of Ramadan to do, you will have to
		
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			intend that to from the night
meaning from before Fajr time. You
		
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			can't. In the daytime, they said
okay today because there's no food
		
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			or I decide to fast I might as
well make it a cada you can't do
		
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			that. And the reason is this
competition.
		
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			The novel fast is what's the
default fast outside of Ramadan.
		
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			So it's a very strong fast in the
sense that it's very jealous of
		
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			itself. So you try to put another
fast in it is not going to allow
		
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			it. If you want to fast you better
make the intention from nighttime,
		
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			book it from before. I'm not going
to let you change it I know it's
		
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			going to be enough of us take it
or leave it. I mean, I'm, I'm from
		
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			anthropomorphizing this whole
thing, just to make you
		
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			understand. I'm giving it a human
kind of flavor, but they don't
		
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			really speak like that obviously.
Right? So but essentially that's
		
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			because of what they call Musa
hammer because there's competition
		
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			that the default is that in
Ramadan is a different story. If
		
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			you're not a traveler, you're not
a sick person. Then even if you
		
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			intend something else it should
become a Ramadan. Yes, if you're a
		
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			sick person who doesn't have to
fast mean you can delay your first
		
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			or a traveler that in that case,
there's some difference of opinion
		
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			as to if you intended a novel fast
in Ramadan crazy guy would do
		
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			that. Right? Why would you do
that? He losing so much reward and
		
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			Nephal fast or for whatever other
reason? Anyway, let's move on. So
		
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			we learned that this is the Hadith
we learned that from the
		
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			Rasulullah sallallahu some would
start the first like that. Then I
		
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			shut up the Allahu anha continues.
She says that attorney Yeoman
		
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			faculty are rasool Allah in the
hood. Oh, the Atlanta Hadiya
		
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			called a woman here called to
hasten one day so she's, she's
		
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			speaking about how the prophets
Allah and Mr. come in on different
		
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			days. So some days no food, okay,
I'm fasting. Another day. He came,
		
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			He said,
		
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			Is there anything and I said,
jasola
		
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			we've been given a hadiya we've
been given a gift. There's been
		
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			some food that's been sent to us.
What is it? I said, haste. Haste
		
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			is a specific specific type of
dish now, especially the women and
		
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			even the men who have culinary
cuisine kind of abilities listen
		
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			up. So you can act on the Sunnah
insha Allah right
		
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			haste is essentially dates with
some ghee some is ghee, clarified
		
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			butter, right can use butter if
you want to Bates clarified
		
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			butter, and some cheese now I
don't know where you're gonna get
		
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			the good Arabic cheese from it.
This is not speaking about cheddar
		
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			cheese.
		
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			Has anybody had kunafa, which is
in Jordan, or Saudi or anywhere
		
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			else? And you guys don't know what
to eat, man. What am I going to
		
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			tell you? It's this white cheese.
It must be that. So anyway, it's a
		
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			mixture of dates, and a mixture of
dates and some clarified butter
		
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			and this special cheese sometimes,
okay. The the commentators
		
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			explains that if you don't have
cheese, you can actually use some
		
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			flour. And you just mix it all up.
You mix it all up until it becomes
		
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			mixed. I'm sure it'll taste very
nice. But do it for the sake of
		
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			the Sunnah. Simple foods, but
don't do that as an afterthought
		
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			do it as your dish as your
breakfast. So then it's really
		
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			acting like Rasulullah sallallahu
sallam. And you know, we've been
		
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			reading this for mashallah number
of weeks or months, I want us all
		
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			to plan at home and even the women
who are listening, I want us to
		
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			plan at home a week of maybe a
vegetarian week,
		
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			just so that we can wean ourselves
off too much meat, planets, you
		
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			know, plenty in the sense that
look for different vegetarian
		
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			dishes that you can make. We're
not trying to make ourselves
		
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			vegetarian because it's not
permissible to become a vegetarian
		
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			just like that. Right to be anti
meat that's wrong. But it's just a
		
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			wean ourselves of this everyday
meat. So planet, maybe try a three
		
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			day menu. So you know, figure out
this really juicy nice menu of
		
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			three days of just vegetarian
dishes and I'm sure you'll work
		
00:09:07 --> 00:09:10
			out lots of stuff, right? You can
buy these whole vegetarian recipe
		
00:09:10 --> 00:09:15
			books online there's so much it's
all free. Right? And just do a 3d
		
00:09:15 --> 00:09:17
			meat free home try
		
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			anyway, this is something else so
date some some some ghee, some
		
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			clarified butter, and some flour,
or otherwise this specific type of
		
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			cheese just mix it up until it
becomes all mixed up and and you
		
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			eat it. It's as simple as that.
Then
		
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			the Prophet sallallahu sallam said
when she told him about this, he
		
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			for some reason had already
started fasting. So he said, Amma
		
00:09:44 --> 00:09:48
			in the US back to saw him and
today I just decided to fast in
		
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			the morning and I've started
fasting already.
		
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			But then I showed the Allahu Allah
says the killer prophets, a lot of
		
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			them eat after that. So
essentially, although he started
		
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			fasting this novel fast
		
00:10:00 --> 00:10:01
			He broke that fast to eat.
		
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			So that tells us that Nephal fast
can be broken in a general sense
		
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			to eat that is, the shaft is.
		
00:10:12 --> 00:10:15
			Take this more literally that if
you start a fast you can break it
		
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			enough of us, you can break it,
the Hanafi say that you can break
		
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			it for a reason before half the
day after that you're really
		
00:10:21 --> 00:10:24
			spoiling your worship because
you've already done more than half
		
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			of it, then it's not good to do it
after that unless for a very
		
00:10:28 --> 00:10:31
			important reason. But in the
earlier parts of the day somebody
		
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			comes and it's bad for them to eat
alone or you're going somewhere
		
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			then it's okay to break it for
that reason. If you do break it
		
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			though, you would have to redo it
afterwards, you'd have to keep on
		
00:10:42 --> 00:10:46
			in this place. Latos law COMM Once
you've done your an action, you've
		
00:10:46 --> 00:10:50
			started an action if you break it,
you have to redo it. So it wasn't
		
00:10:50 --> 00:10:53
			for to start with. But if you did
it, then you need to complete it.
		
00:10:53 --> 00:10:56
			If you don't complete it, you need
to complete it afterwards.
		
00:10:57 --> 00:11:01
			So that's essentially the thick of
this. Mr. Maryk doesn't agree with
		
00:11:01 --> 00:11:05
			it Knuffle fast even that very
strict. Do not do not break it.
		
00:11:05 --> 00:11:09
			Unless there's a very important
reason he uses the same Hadith led
		
00:11:09 --> 00:11:12
			to Allah same if Allah talk to you
and Allah Kuma uses it even more
		
00:11:12 --> 00:11:18
			strictly than do the Hanafis.
Also, actually the Allahu Anhu was
		
00:11:18 --> 00:11:21
			told to make Padawans when she ate
		
00:11:22 --> 00:11:25
			after keeping an apple fast, she
was told to make pasta so that's a
		
00:11:25 --> 00:11:28
			delille that you do have to keep a
cuddle fast if you break an apple
		
00:11:28 --> 00:11:35
			fast. The next hadith is Hadith
number 193. That one is related
		
00:11:35 --> 00:11:36
			from
		
00:11:37 --> 00:11:40
			Abdullah Hypno Salaam. Well,
actually it's related from use of
		
00:11:40 --> 00:11:44
			Abdullah Abdullah hipness Salam at
the liveness Salam was the Jewish
		
00:11:44 --> 00:11:48
			rabbi that had become Muslim, a
great Sahabi it was this is
		
00:11:48 --> 00:11:52
			related from his son. So both his
son was also as a hobby. He also
		
00:11:52 --> 00:11:55
			saw Rasulullah sallallahu alayhi
salam, so Yusuf and his father,
		
00:11:56 --> 00:11:58
			they both Sahaba and
		
00:12:00 --> 00:12:04
			he relates that right on the VSL
Allahu alayhi wa sallam other kiss
		
00:12:04 --> 00:12:08
			Ratterman herb Xisha Aidan, for
what RD has done a rotten scimitar
		
00:12:08 --> 00:12:13
			he either Mojave, he says I saw
this hadith is either related from
		
00:12:13 --> 00:12:16
			the father or from the son from
either use of armed aliveness and
		
00:12:16 --> 00:12:19
			I'm one of the two there's a
difference of opinion as to that.
		
00:12:19 --> 00:12:22
			But regardless, the point is that
they say we sort of Sula I saw
		
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			Rasulullah sallallahu, alayhi
wasallam. Take a piece of bread,
		
00:12:27 --> 00:12:28
			right a piece of bread.
		
00:12:30 --> 00:12:35
			This was barley bread, I took a
piece of barley bread, and he put
		
00:12:35 --> 00:12:41
			a date on top. And then he said,
This is the idiom of this, we
		
00:12:41 --> 00:12:44
			explain what a dam was a dam is
something that's normally eaten
		
00:12:44 --> 00:12:48
			with bread, something you can dip
into normally, dates are not such
		
00:12:48 --> 00:12:51
			a thing dates on an independent
kind of snack that you don't eat
		
00:12:51 --> 00:12:54
			with bread generally. But the
promise that Allah was trying to
		
00:12:54 --> 00:12:57
			simplify that if you have nothing
else, you could also do this. So
		
00:12:57 --> 00:13:00
			you can even mix this together.
Right? It's actually going against
		
00:13:00 --> 00:13:04
			convention. But I think that's the
great thing about this. You see
		
00:13:04 --> 00:13:06
			some people I mean, if you have an
orange juice and an apple juice,
		
00:13:06 --> 00:13:08
			and you mix the two together, oh,
coke,
		
00:13:10 --> 00:13:14
			you know, no promotion for Coke,
or seven up or some lemon juice,
		
00:13:14 --> 00:13:17
			you know, Myranda or whatever it
is. You mix that with some other
		
00:13:17 --> 00:13:19
			foods and some people are gonna
look at it like, oh, that's dirty.
		
00:13:19 --> 00:13:23
			It's not it's unconventional, but
it's fine. It's both food. So the
		
00:13:23 --> 00:13:25
			Prophet sallallahu sallam was
saying here that look, I'm just
		
00:13:25 --> 00:13:28
			mixing these two together. And
then he said how the Dhamma they
		
00:13:28 --> 00:13:31
			treat this as the condiment for
this, it's fine. Just trying to
		
00:13:31 --> 00:13:34
			say that look, don't be so fast
that if you can't find any food,
		
00:13:34 --> 00:13:38
			just eat these things called us
bread with dates. Not a problem.
		
00:13:39 --> 00:13:42
			So TB Allah ma TV, he's a
commentator of Hadith. He says
		
00:13:42 --> 00:13:45
			that normally dates are a
separate, independent kind of food
		
00:13:45 --> 00:13:47
			and it's not known to be eaten
with bread, but the Prophet
		
00:13:47 --> 00:13:50
			sallallahu alayhi wa sallam said,
you can use it as bread be
		
00:13:50 --> 00:13:53
			unconventional about it, it's fine
as long as not harmful. Right? As
		
00:13:53 --> 00:13:57
			long as it's not harmful and
dirty, it's fine. And the Prophet
		
00:13:57 --> 00:13:59
			salallahu Salam is essentially in
this hadith is just doing that
		
00:13:59 --> 00:14:04
			beetle litho, which means to
What's the word for it, he is the
		
00:14:04 --> 00:14:09
			Prophet sallallahu alayhi wa
sallam is improvising. And it's
		
00:14:09 --> 00:14:10
			fine to improvise.
		
00:14:11 --> 00:14:14
			One of the reasons here is that
there's some wisdom in these two,
		
00:14:14 --> 00:14:19
			because barley is supposed to be
cold in its effect, you know, food
		
00:14:19 --> 00:14:24
			effect, barley is supposed to be
cold, cooling, whereas dates are
		
00:14:24 --> 00:14:30
			considered hot and moist, whereas
barley is considered dry and cold.
		
00:14:31 --> 00:14:35
			So it's putting the two together
so that there's a balance. So the
		
00:14:35 --> 00:14:38
			brothers that are lorrison seem to
have been aware of the different
		
00:14:38 --> 00:14:39
			effects of food.
		
00:14:40 --> 00:14:42
			And you know, there's people who
will actually
		
00:14:43 --> 00:14:48
			they will deny that foods have
these kinds of effects. Now,
		
00:14:48 --> 00:14:51
			although the profits or loss I've
never mentioned here clearly that
		
00:14:51 --> 00:14:53
			this is hot, and this is cold, and
that's why I'm balancing it out.
		
00:14:54 --> 00:14:58
			But when you understand that this
is hot and this is cold, then you
		
00:14:58 --> 00:14:59
			understand that there's a reason
that you
		
00:15:00 --> 00:15:03
			is pairing he could be pairing
them together. The next hadith is
		
00:15:03 --> 00:15:07
			194. But you can also tell the
professor Lawson's Musa he wasn't
		
00:15:07 --> 00:15:10
			dry. You know, you expect somebody
who's very pious and so on, people
		
00:15:10 --> 00:15:14
			have this misunderstanding about
these people. You know, when they
		
00:15:14 --> 00:15:18
			say a scholar, a Mufti a che, this
or that, oh, he's going to be
		
00:15:18 --> 00:15:21
			like, you know, so gruff and not
going to not not gonna be able to
		
00:15:21 --> 00:15:24
			joke and so on. And it's just
misunderstanding, isn't it? It's
		
00:15:24 --> 00:15:28
			like, they've never seen somebody
like that in their life. Right? So
		
00:15:29 --> 00:15:31
			the philosophy is quite catchy Is
that okay? We're going to join
		
00:15:31 --> 00:15:34
			these two together. It's just very
mashallah casual, isn't it? The
		
00:15:34 --> 00:15:37
			Prophet sallallahu alayhi
wasallam. Next hadith is related
		
00:15:37 --> 00:15:41
			from a Saudi hola Juan, with these
Hadith about food. And so the
		
00:15:41 --> 00:15:44
			Allahu Anhu. He reports many
because he was there to see on
		
00:15:44 --> 00:15:47
			many occasions, he says that
Rasulullah sallallahu, some kind
		
00:15:47 --> 00:15:48
			of you're a Jew, a thoughtful,
		
00:15:50 --> 00:15:54
			kind of you're a Jew, a
thoughtful, thoughtful, is
		
00:15:54 --> 00:16:00
			essentially anything that remains
after being squeezed. So if you
		
00:16:00 --> 00:16:05
			are, for example, making juice and
the pulp that's left, that is
		
00:16:05 --> 00:16:09
			generally what thoughtful refers
to, or means thoughtful, right
		
00:16:09 --> 00:16:13
			residue, the pulp, after the the
juice has been taken out. However,
		
00:16:13 --> 00:16:19
			here, what it refers to, is it
refers to the leftovers, leftover
		
00:16:19 --> 00:16:22
			food at the bottom of the pan, the
bottom of the plate, or the
		
00:16:22 --> 00:16:25
			leftover bread, the end slices,
for example.
		
00:16:26 --> 00:16:30
			And well that they weren't ends. I
don't know if they were in slices
		
00:16:30 --> 00:16:31
			in those days.
		
00:16:32 --> 00:16:34
			But leftover bread, essentially.
		
00:16:36 --> 00:16:41
			There's a report I saw recently,
and this person essentially asked,
		
00:16:41 --> 00:16:45
			Have you guys ever bought a
sandwich? Those people who buy
		
00:16:45 --> 00:16:50
			sandwiches with n slices? Or are
they always the middle slices?
		
00:16:50 --> 00:16:54
			Where do the end slices go? And
then he showed this picture of
		
00:16:54 --> 00:16:58
			this massive truck, in those open
back trucks all and slices in
		
00:16:58 --> 00:17:02
			there, they're thrown away. The
amount of waste we do in the West
		
00:17:02 --> 00:17:06
			is absolutely phenomenal. And then
we're complaining that there's not
		
00:17:06 --> 00:17:10
			enough resources. There's too many
people, and we need to curb the
		
00:17:10 --> 00:17:13
			population and do some Eugenics
and things of that nature is
		
00:17:13 --> 00:17:18
			ridiculous. The amount of you're
not in, you know, in your
		
00:17:19 --> 00:17:22
			supermarkets. Have you ever seen a
deformed fruit that you would see
		
00:17:22 --> 00:17:26
			in a market stall sometimes? Have
you ever seen a banana look
		
00:17:26 --> 00:17:32
			anything but so nice, or a tomato?
Right? Or even potatoes? Have you
		
00:17:32 --> 00:17:36
			ever seen a deformed on an apple
that has a bit sticking out here
		
00:17:36 --> 00:17:40
			or there that you would pull off a
tree where do those go, they're
		
00:17:40 --> 00:17:43
			either dumped. Unless they can
find another place where they're
		
00:17:43 --> 00:17:46
			just to make sure the market is
there, they will just get rid of
		
00:17:46 --> 00:17:50
			them. It's huge amounts of food
huge amounts of food. They say up
		
00:17:50 --> 00:17:53
			to out of if you have nine,
		
00:17:55 --> 00:18:00
			nine pots, you only really get
four pots out five pots are wasted
		
00:18:00 --> 00:18:03
			in the whole production line. It's
quite amazing.
		
00:18:04 --> 00:18:07
			These countries then what they
showed is that there's countries
		
00:18:07 --> 00:18:11
			like England, England, the West
that were very bad in this regard,
		
00:18:11 --> 00:18:15
			we waste a huge amount of food.
India for example is very good
		
00:18:15 --> 00:18:18
			because it was a fifth it was
right on the balance line. They
		
00:18:18 --> 00:18:21
			don't waste things they make use
of everything and they do they
		
00:18:21 --> 00:18:24
			believe me they do they make use
of everything right to the last
		
00:18:24 --> 00:18:28
			bit they will make use of the last
green will be made and places in
		
00:18:28 --> 00:18:31
			Africa, essentially poor countries
will do that. Right? When you get
		
00:18:31 --> 00:18:35
			richer you can you can just afford
to throw it away, right from
		
00:18:35 --> 00:18:40
			source. And then we say there's a
there's a problem. And prices are
		
00:18:40 --> 00:18:43
			climbing up. But it's you and I I
mean that's we we are consumers we
		
00:18:43 --> 00:18:46
			like to consume these kinds of
things. And that's what that's
		
00:18:46 --> 00:18:49
			what that's what it's about. Allah
subhanaw taala says, who were
		
00:18:49 --> 00:18:53
			shrugging whether to threefold
that will solve eat drink but
		
00:18:53 --> 00:18:57
			don't waste that will solve the
world's problems. But anyway,
		
00:18:57 --> 00:18:59
			let's get back to this thoughts
are probably satellites. I'm used
		
00:18:59 --> 00:19:02
			to like that. Abdullah
		
00:19:03 --> 00:19:08
			who's the the the first narrator
of this hadith he says he's trying
		
00:19:08 --> 00:19:11
			to says my Bucky a minute bomb,
whatever food is left. That's what
		
00:19:11 --> 00:19:13
			the Hadith means that that's what
the profit or loss I'm used to
		
00:19:13 --> 00:19:18
			like. And one of the reasons for
that could be that whatever is
		
00:19:18 --> 00:19:22
			left at the bottom, normally that
tastes more that tastes better
		
00:19:22 --> 00:19:25
			anyway, because it's mixed well. I
don't know if you've ever seen
		
00:19:25 --> 00:19:28
			that sometimes you make some food,
they actually taste better the
		
00:19:28 --> 00:19:29
			next day because
		
00:19:30 --> 00:19:32
			the spices and that have had a
time to mature within the food and
		
00:19:32 --> 00:19:37
			it's actually better spaced, it's
kind of all absorbed and it tastes
		
00:19:37 --> 00:19:41
			better anyway. Or the other
factors that at the bottom, you'd
		
00:19:41 --> 00:19:45
			expect it to have been cooked more
and thus it's actually easier to
		
00:19:45 --> 00:19:49
			digest. So it could be various
reasons why Rasulullah sallallahu
		
00:19:49 --> 00:19:51
			alayhi wa sallam would like it
either it was more tasty, or it
		
00:19:51 --> 00:19:55
			was it was actually better and
easier on the stomach.
		
00:19:58 --> 00:19:59
			It's related from a sudo allah
sallallahu alayhi wa
		
00:20:00 --> 00:20:02
			Selam that whoever
		
00:20:03 --> 00:20:06
			whoever eats from a plate
		
00:20:07 --> 00:20:13
			for Allah Hisa and then he wipes
it clean licks it clean is still
		
00:20:13 --> 00:20:16
			for it lol Casa that plate will
seek forgiveness for him.
		
00:20:18 --> 00:20:20
			This hadith is related by Muhammad
the Imam tell me the and ignore
		
00:20:20 --> 00:20:23
			magic from our inshallah the
Allahu Allah. So you know, when
		
00:20:23 --> 00:20:26
			we're told that we should clean up
the plates and so on? Well,
		
00:20:26 --> 00:20:30
			there's a reason for that there is
a benefit. There's a benefit to be
		
00:20:30 --> 00:20:33
			gained by that as well. Another
opinion about what thoughtful
		
00:20:33 --> 00:20:36
			means is that it's referring to
third read, you know, what I would
		
00:20:36 --> 00:20:40
			say is that how many of you here
actually eat the end slices? Or
		
00:20:40 --> 00:20:43
			actually, let me rather say that
who doesn't eat the end slices,
		
00:20:43 --> 00:20:47
			who does throw them to the ducks
or gets rid of them, lets them go
		
00:20:47 --> 00:20:50
			bad and then justifies. Oh, it's
moldy. Now this character who
		
00:20:50 --> 00:20:54
			doesn't I mean, I guess we're not
going to get any confessions on
		
00:20:54 --> 00:20:58
			that one. But still, we got one
confession somewhere, all right.
		
00:20:59 --> 00:21:02
			What you do is just save them keep
them in the fridge or something
		
00:21:02 --> 00:21:05
			and make some fried with them. Not
only will you be not wasting but
		
00:21:05 --> 00:21:08
			you will be making three you will
be making a sunnah food. So
		
00:21:08 --> 00:21:11
			collect these n slices, maybe
freeze them because you can freeze
		
00:21:11 --> 00:21:14
			bread for a very long time. So
freeze them get 1015 20 3040
		
00:21:14 --> 00:21:17
			however many you get. And then
after one day, put them all out
		
00:21:17 --> 00:21:22
			defrost them and just make some
extra curry some extra broth,
		
00:21:22 --> 00:21:24
			whatever one you like with extra
and then
		
00:21:25 --> 00:21:28
			throw that in mix it up and eat it
it's masala then of the little
		
00:21:28 --> 00:21:30
			taste nice anyway, you won't even
know it's bread or something else
		
00:21:30 --> 00:21:34
			Subhan Allah. So that's a way to
deal with that.
		
00:21:36 --> 00:21:39
			Essentially, the prophets Allah
ism is teaching a lifestyle. He's
		
00:21:39 --> 00:21:42
			teaching a simple lifestyle. I
mean, over and above the fact that
		
00:21:42 --> 00:21:46
			it's sunnah. It's a simple,
efficient lifestyle. That's what
		
00:21:46 --> 00:21:49
			the the deen is all about. Just
take it as that. When you look at
		
00:21:49 --> 00:21:53
			this, just think of this man who
just understood the world in this
		
00:21:53 --> 00:21:57
			level, the supplies and demands of
this world, the resources of this
		
00:21:57 --> 00:22:01
			world efficiency, and that's
exactly how he was acting. We take
		
00:22:01 --> 00:22:04
			some of that inshallah will be
efficient as well. Right? Then,
		
00:22:05 --> 00:22:09
			the another thing that this tells
us is that the Prophet salallahu
		
00:22:09 --> 00:22:14
			Alaihe Salam is generosity, his
Ikram, his benevolence, and his
		
00:22:14 --> 00:22:17
			humility, that he would give other
people the top part of the food to
		
00:22:17 --> 00:22:20
			eat, you know, the good part of
the top, and he would prefer the
		
00:22:20 --> 00:22:22
			last little kids. Okay, I'll eat
the last part, I'll scrape the
		
00:22:22 --> 00:22:25
			pot. Essentially, that's what he's
saying.
		
00:22:26 --> 00:22:32
			So Subhanallah, it's in that and
you get these wealthy people who
		
00:22:32 --> 00:22:35
			will not do that they will not eat
the pot at the bottom. Right, they
		
00:22:35 --> 00:22:39
			only want to eat the prime, the
rest of it gets thrown away. The
		
00:22:39 --> 00:22:44
			next hadith is a short short
chapter with just three iterations
		
00:22:44 --> 00:22:49
			in the very simple. It's a chapter
on Bourbon merger, if you will do
		
00:22:49 --> 00:22:52
			Rasulullah sallallahu alayhi
wasallam in the pan, there are
		
00:22:52 --> 00:22:56
			some narrations that speak about
wudu before eating after eating.
		
00:22:56 --> 00:22:59
			So the word will do is use with
eating before eating and after
		
00:22:59 --> 00:23:04
			eating. So, Imam Timothy wants to
clarify what is mentioned what is
		
00:23:04 --> 00:23:08
			referred what is meant by that
will do will do has two meanings.
		
00:23:09 --> 00:23:14
			One meaning is will do Cherie
legal Buddha which is the will do
		
00:23:14 --> 00:23:18
			that we know we do before Salaat
the other will do is the mini will
		
00:23:18 --> 00:23:21
			do the micro will do which is
washing your hands and mouth.
		
00:23:22 --> 00:23:25
			Right So which one is related
which one is meant under promise
		
00:23:25 --> 00:23:29
			Allah some use the word in both
sense enough for us, we just know
		
00:23:29 --> 00:23:33
			will do as we do have Sadat right.
But in arrows, they would use the
		
00:23:33 --> 00:23:37
			word for different like Asia.
Muslim is also called Asia. Asia
		
00:23:37 --> 00:23:41
			is also called Asia. But you tell
somebody just prayed mother Asia
		
00:23:41 --> 00:23:44
			Margarita and they think you're
strange, right? But that's because
		
00:23:44 --> 00:23:47
			we've just become so accustomed to
Maghrib and Isha. So it's words
		
00:23:47 --> 00:23:49
			like that. No, there is just the
word.
		
00:23:50 --> 00:23:55
			So this hadith is essentially to
mention what kind of voodoo was
		
00:23:55 --> 00:23:58
			done, if there was done and what
was intended by it. That's the
		
00:23:58 --> 00:24:03
			whole reason for this small this
chapter, which is the 27th chapter
		
00:24:03 --> 00:24:08
			of the book. It's related the
first Hadith Yeah 195 is related
		
00:24:08 --> 00:24:11
			from YBNL ambassador, the Allah
Juan. He says that and Rasulullah
		
00:24:11 --> 00:24:15
			sallallahu Maharaja middle Hala he
he just came back from relieving
		
00:24:15 --> 00:24:16
			himself
		
00:24:17 --> 00:24:21
			he came back from relieving
himself and for Kariba la he
		
00:24:21 --> 00:24:24
			taught me some food was presented
to him now remember he just
		
00:24:24 --> 00:24:26
			finished relieving himself he
hasn't made will do.
		
00:24:27 --> 00:24:30
			He's probably washed his hands but
he hasn't made will do.
		
00:24:31 --> 00:24:34
			Some food was given to him and
somebody said hola NAT Tikka we
		
00:24:34 --> 00:24:39
			will do in show tonight bring your
yo who do water for you. What do
		
00:24:39 --> 00:24:43
			in Arabic means the water you use
to do will do with will do is the
		
00:24:43 --> 00:24:48
			action and will do with the Fatah
word. That is the water should I
		
00:24:48 --> 00:24:51
			bring your water for you meaning
Aren't you going to do because for
		
00:24:51 --> 00:24:53
			them they had this understanding
that you should do will do before
		
00:24:53 --> 00:24:57
			eating if you don't have will do
so the progress that Allah has
		
00:24:57 --> 00:24:59
			said in nama O'Meara to bill will
do
		
00:25:00 --> 00:25:01
			either come to Isla Sadat
		
00:25:02 --> 00:25:07
			I've been commanded to make wudu
and I go to for prayer, not for
		
00:25:07 --> 00:25:09
			eating. So he was trying to say
that it's not for eating.
		
00:25:10 --> 00:25:14
			The philosophy isn't trying to say
that that's the only reason we do
		
00:25:14 --> 00:25:18
			because we need to do will do for
the Tila prostration, of receipt
		
00:25:18 --> 00:25:23
			of recital, touching the Quran
doing tawaf, and so on. But this
		
00:25:23 --> 00:25:26
			is obviously speaking about what
they what they were thinking, and
		
00:25:26 --> 00:25:30
			he was clarifying for them. The
next hadith is 196, which is very
		
00:25:30 --> 00:25:34
			similar to this one. In this one,
it's related from, again, even our
		
00:25:34 --> 00:25:37
			birth of the Allahu Anhu he says
100 Euro sort of lifestyle alasa
		
00:25:37 --> 00:25:41
			mineral heart, it's probably
similar. Some came back from
		
00:25:41 --> 00:25:46
			relieving himself how it's
normally refers to defecation, but
		
00:25:46 --> 00:25:50
			the reason why it's normally
refers to low, low, low, low lying
		
00:25:50 --> 00:25:54
			land, because that's where they
would normally go to relieve
		
00:25:54 --> 00:25:57
			themselves before these cubicles
were made or toilets were made in
		
00:25:57 --> 00:26:04
			homes as such. So he came back
from such a place and for OTA,
		
00:26:04 --> 00:26:09
			tyramine. Some food was brought
for Kilala Tata what aren't you
		
00:26:09 --> 00:26:13
			gonna make wudu so they had this
idea that they should do maybe
		
00:26:13 --> 00:26:16
			because of some other Hadith
before maybe because the heat made
		
00:26:16 --> 00:26:18
			will do some time before or
whatever, and you're gonna make
		
00:26:18 --> 00:26:22
			wudu so the province of Assam said
Oh, suddenly for other What am I
		
00:26:22 --> 00:26:23
			praying so I'm gonna make
		
00:26:24 --> 00:26:26
			you know, I might pray then that's
why I should make go to see is
		
00:26:26 --> 00:26:30
			trying to clarify to them that
there's no need for you to hear.
		
00:26:31 --> 00:26:37
			This next month is 197 which is
related from Salman al Farsi to
		
00:26:37 --> 00:26:38
			the Allah one.
		
00:26:39 --> 00:26:43
			Now, he had read something in his
previous voyages, where he had
		
00:26:43 --> 00:26:45
			gone through learning from
different
		
00:26:46 --> 00:26:51
			priests and so on. He says,
corrupt to fit thority and Baraka
		
00:26:51 --> 00:26:55
			that to me, Bill will do a brother
who Baraka timing and will do
		
00:26:55 --> 00:26:59
			obrigado. He said that I had read
in the Torah, in the Old
		
00:26:59 --> 00:27:05
			Testament, that blessing in food
is gained by making wudu after
		
00:27:05 --> 00:27:09
			eating, for the car to the radical
interview, sallallahu alayhi wa
		
00:27:09 --> 00:27:12
			sallam, Bhima Karatu feito Rottie.
I mentioned what I had read in the
		
00:27:12 --> 00:27:14
			Torah, they mentioned that to
Rasulullah sallallahu alayhi wa
		
00:27:14 --> 00:27:14
			sallam.
		
00:27:15 --> 00:27:19
			So the Prophet sallallahu alayhi
wa sallam said, baraka to Tommy al
		
00:27:19 --> 00:27:22
			wudu, cobbler, who will will do
obrigado.
		
00:27:23 --> 00:27:29
			The blessing in food, is by wudu
before it, and we'll do after it.
		
00:27:29 --> 00:27:31
			Now, again, what's the whoo that's
intended here that needs to be
		
00:27:31 --> 00:27:34
			clarified. So don't start making
wudu before and after your eating.
		
00:27:35 --> 00:27:37
			But he's saying, it's actually the
baraka that you want to gain in
		
00:27:37 --> 00:27:40
			your food will be gained by making
wudu before and after it. But the
		
00:27:40 --> 00:27:45
			will do that is referred to hear
is, is the handwashing, not the
		
00:27:45 --> 00:27:49
			voodoo. So what is he trying to
say? I mean, the Prophet salallahu
		
00:27:49 --> 00:27:55
			Alaihe Salam, and our Sharia is an
aggregator is a, you can say is a
		
00:27:55 --> 00:27:58
			reviser of the previous faiths,
because there's much that was
		
00:27:58 --> 00:28:01
			corrupted in the previous way. So
in this case, he's trying to say
		
00:28:01 --> 00:28:05
			that what's in the Torah may have
been changed, and the first part
		
00:28:05 --> 00:28:08
			has disappeared. So it should
actually be both. So he was saying
		
00:28:08 --> 00:28:13
			that no, this is how it should be.
The other option is that no, yes,
		
00:28:13 --> 00:28:16
			it was just after for them. But
for us, we've got it before and
		
00:28:16 --> 00:28:20
			after. So this is something
additional in our Sharia to make
		
00:28:20 --> 00:28:24
			it to wash before and after
eating. Now, what is the wisdom in
		
00:28:24 --> 00:28:27
			in washing your hands before
before and after? So one is I
		
00:28:27 --> 00:28:30
			mean, the first thing that comes
to mind is cleanliness. But what
		
00:28:30 --> 00:28:33
			happens if you haven't touched
anything? If your hands are clean
		
00:28:33 --> 00:28:36
			anyway? Is it still a sunnah the
relevant mentioned? Yes, it's
		
00:28:36 --> 00:28:39
			still listen, even if your hands
are not dirty, or they haven't
		
00:28:39 --> 00:28:42
			been anywhere, it's still a
cylinder to wash purely for the
		
00:28:42 --> 00:28:45
			sake of eating. Remember that
because you get a lot of people
		
00:28:45 --> 00:28:47
			you ask them, you know, are you
going to wash? No, my hands are
		
00:28:47 --> 00:28:50
			clean anyway. It's not about that.
The Sunnah is that you need to
		
00:28:50 --> 00:28:53
			It's for the sake of the food. And
there are a number of wisdoms that
		
00:28:53 --> 00:28:54
			are mentioned here.
		
00:28:55 --> 00:29:00
			One is, it's to show respect and
to honor the bounties of Allah
		
00:29:00 --> 00:29:03
			subhanaw taala into in the in the
form of the food that he's giving
		
00:29:03 --> 00:29:06
			you. So that you're actually
showing Okay, I'm going to wash my
		
00:29:06 --> 00:29:09
			hands to eat this I'm showing some
respect for this. So that Allah
		
00:29:09 --> 00:29:13
			subhanaw taala puts more Baraka in
it. And the reason is that
		
00:29:13 --> 00:29:15
			normally in generally the hands
are the part of the body that
		
00:29:15 --> 00:29:19
			normally gets some dirt on it here
or there, because we touch things
		
00:29:19 --> 00:29:22
			we open a door, we may shake hands
with somebody
		
00:29:23 --> 00:29:27
			and we do various different
things. So inadvertently something
		
00:29:27 --> 00:29:30
			some something bacteria nowadays,
you know, we know these things to
		
00:29:30 --> 00:29:30
			be
		
00:29:32 --> 00:29:34
			definitely present as we know.
		
00:29:35 --> 00:29:40
			And so to wash the hands is
obviously clear, is close to the
		
00:29:40 --> 00:29:43
			cleanliness and the half of the
show is cleanliness, a tabular
		
00:29:43 --> 00:29:46
			Chateau Eman, alpha cleanliness,
so it's part of the same thing.
		
00:29:47 --> 00:29:52
			And it's also part of refined,
pure nature, that that's another
		
00:29:52 --> 00:29:56
			thing. The other thing is that the
whole purpose that we eat for is
		
00:29:56 --> 00:29:59
			what to enjoy ourselves. No to
gain
		
00:30:00 --> 00:30:04
			To gain energy for worship, that
should be our intention, even
		
00:30:04 --> 00:30:05
			though we enjoy the food.
		
00:30:06 --> 00:30:10
			Now, when we're doing that, then
in that case, just like, for Salah
		
00:30:10 --> 00:30:15
			we make will do when we're eating
will get Baraka if we wash our
		
00:30:15 --> 00:30:19
			hands. So it's not as
insignificant as we think it's not
		
00:30:19 --> 00:30:24
			just about cleanliness, it's more
than cleanliness. It's symbolic to
		
00:30:24 --> 00:30:28
			do with purity and Baraka. That's
what it's all about. Now, it takes
		
00:30:28 --> 00:30:31
			on a whole different meaning. It's
not just about cleanliness. There
		
00:30:31 --> 00:30:33
			are some aroma, the Maliki's,
they, they take a different
		
00:30:33 --> 00:30:36
			approach on this, it seems like
Malik is today. They're on a
		
00:30:36 --> 00:30:40
			different level today. So the
magic is in itself, it says in the
		
00:30:40 --> 00:30:44
			result, which is a famous flipbook
of of this is that well as the
		
00:30:44 --> 00:30:47
			host Lulea, the public Prime
Minister, Nana Illa, you're going
		
00:30:47 --> 00:30:49
			to be harder than they say, No,
it's all about cleanliness. It's
		
00:30:49 --> 00:30:53
			not similar to wash it purely for
the sake of eating, but it's about
		
00:30:53 --> 00:30:55
			cleanliness. So if you're if your
hands are dirty, then you wash
		
00:30:55 --> 00:30:59
			them, otherwise, you don't have to
wash them. In America. In fact,
		
00:30:59 --> 00:31:02
			according to one opinion, from
Malik, he this he disliked it,
		
00:31:02 --> 00:31:05
			that you're going to continue to
wash your hands. And he would say
		
00:31:05 --> 00:31:08
			that it's not from the sunnah to
do that, that we have been told to
		
00:31:08 --> 00:31:11
			wash, it's this, if it's dirty,
then you wash it, he takes that
		
00:31:11 --> 00:31:14
			kind of an approach. And he says
that it's from the Federal RRG.
		
00:31:14 --> 00:31:20
			It's what other people do when non
Arabs do that's why, you know, and
		
00:31:20 --> 00:31:23
			it's not mentioned from any stuff
that they did it, Allah Allah
		
00:31:23 --> 00:31:26
			unless they felt that this was the
case, but that's his or it's a
		
00:31:26 --> 00:31:29
			minority opinion is the majority
opinion, stronger opinion is that
		
00:31:29 --> 00:31:33
			it is recommended. That's why in
another football called coffee,
		
00:31:33 --> 00:31:36
			you mentioned that cleaning the
hands washing the hands before
		
00:31:36 --> 00:31:39
			eating and after eating is a good
thing. There's a Baraka in it. And
		
00:31:39 --> 00:31:42
			then they prove that through the
hadith of Salman or the Allah one,
		
00:31:42 --> 00:31:45
			here, we got a clear Hadith, so
none of the Allah one. He's
		
00:31:45 --> 00:31:47
			mentioning that, and he doesn't
say whether it's dirty or not,
		
00:31:47 --> 00:31:50
			it's a very general Hadith. So
it's open to interpretation
		
00:31:50 --> 00:31:50
			anyway.
		
00:31:51 --> 00:31:54
			What does it mean the second by
the second wudu, that would mean
		
00:31:54 --> 00:31:59
			wash your mouth and your hands,
because we eat so we want our
		
00:31:59 --> 00:32:02
			teeth and everything to be rinsed
out the mouth to be rinsed out.
		
00:32:03 --> 00:32:06
			And the benefit of that is that it
removes the it removes any bad
		
00:32:06 --> 00:32:10
			smell from the spices or from the
food from the smell of the food,
		
00:32:10 --> 00:32:13
			the meat and so on. And also the
oiliness, the Dishoom as you as
		
00:32:13 --> 00:32:14
			you call it, and
		
00:32:16 --> 00:32:19
			the Promise of Allah some season
another Hadith mon Berta WIFIA de
		
00:32:19 --> 00:32:23
			Cameroon? Well, I'm Yuxin HuFa
ASABE O'Shea on Falaj illuminate
		
00:32:23 --> 00:32:23
			la NAFSA
		
00:32:24 --> 00:32:28
			wherever sleeps, and he has some
dirt on his hand, and he didn't
		
00:32:28 --> 00:32:31
			wash it, and then something
happened to him, then he should
		
00:32:31 --> 00:32:34
			only blame himself. Right? If he
attracted something or he did
		
00:32:34 --> 00:32:36
			something or something happened,
he should only blame himself.
		
00:32:37 --> 00:32:42
			Right? That was chapter 27. Just
to clarify what kind of where the
		
00:32:42 --> 00:32:45
			washing the hands before or after
we've concluded that it's a good
		
00:32:45 --> 00:32:48
			thing to wash your hands before
and after eating double major if
		
00:32:48 --> 00:32:52
			you call the Rasulullah sallallahu
in public. Now what did the
		
00:32:52 --> 00:32:55
			process I'm used to read before
and after eating. So that's the
		
00:32:55 --> 00:32:58
			next chapter. Let's quickly read
the hadith of this chapter of this
		
00:32:59 --> 00:33:01
			short chapter and the other one,
and then we'll cover the Hadith
		
00:33:01 --> 00:33:05
			quickly. Bismillah al Rahman al
Rahim while the listener didn't
		
00:33:05 --> 00:33:08
			notice him in Italy momentarily
the color bourbon module if you
		
00:33:08 --> 00:33:10
			see if it will do a Rasulullah
sallallahu alayhi salam in the
		
00:33:10 --> 00:33:14
			Torah. What we have gone ahead the
Cinerama Duke nominee in Colorado
		
00:33:14 --> 00:33:18
			tonight is married Oh no, Ibrahim
and I you Barnaby and evening
		
00:33:18 --> 00:33:20
			Malika and evening are bursting
with your loved one when the
		
00:33:20 --> 00:33:24
			masala Lysa loves mahalo mahalo if
a call Reba in a plan the call
		
00:33:24 --> 00:33:27
			Allah de Kirby will do in color in
the mountain multiple will do
		
00:33:27 --> 00:33:30
			either come to in a solid are we
gonna have dinner sorry do not
		
00:33:30 --> 00:33:32
			have the ramen assuming you call
to have dinner Sophia and have no
		
00:33:32 --> 00:33:35
			rain at an angle of neediness or
even Raytheon up are bursting with
		
00:33:35 --> 00:33:37
			you alone call the chorus rasool
Allah Allah Allah subhanaw taala
		
00:33:37 --> 00:33:41
			at 42 I mean that the letter word
for call also leave at the word
		
00:33:41 --> 00:33:45
			dot what we call a Hebrew Musa
called Hamilton Abdullah and the
		
00:33:45 --> 00:33:47
			main caller had didn't have a
signal Robbie Howe had an uncle
		
00:33:47 --> 00:33:50
			David Cole had an agricultural
journey okay Sidney, Robbie and
		
00:33:50 --> 00:33:54
			Hashem on Zaza and answered wanna
call according to the Torah to
		
00:33:54 --> 00:33:57
			Nebraska tutorial will do very
first according to that economists
		
00:33:57 --> 00:33:59
			Allah Allah azza wa jal to
Immacolata Vitara Divakar rasool
		
00:33:59 --> 00:34:02
			Allah is Allah and baraka to me
will do a couple of will will do
		
00:34:02 --> 00:34:06
			obey the who will bill is not what
we call a bourbon manager if you
		
00:34:06 --> 00:34:09
			also realize the law was unclear
to me about the Maya for whom
		
00:34:09 --> 00:34:10
			InMobi he called I had this and I
could even call her
		
00:34:12 --> 00:34:14
			to be hard to even unroll she
didn't agenda linear theory and
		
00:34:14 --> 00:34:18
			have even chosen you but I'm sorry
are the alone call Hakuna
		
00:34:18 --> 00:34:21
			indinavir Salah loathsome Yeoman
for kata Robert Berman for them
		
00:34:21 --> 00:34:25
			our time and current Baraka
terminal Obama Okinawa kala kala
		
00:34:25 --> 00:34:29
			Baraka KDF Hakuna rasool Allah
kala Kala in the Quran Smola Hina
		
00:34:30 --> 00:34:34
			Makara Dominica welcome Musa Mila
Calabar who shape on? Well, we he
		
00:34:34 --> 00:34:36
			called her didn't know you're here
no moussaka had to remember that
		
00:34:36 --> 00:34:39
			we got 190 Chamonix just about you
and booty rock lady and Abdullah
		
00:34:40 --> 00:34:43
			Abdullah happening obey dibny
Romain amico costume and Aisha
		
00:34:43 --> 00:34:46
			Radi Allahu anha call it called
Rasul Allah is Allah Allah Allah
		
00:34:46 --> 00:34:49
			Allah. Allah Allah Allah Allah to
me for Jacobi Smilla here with a
		
00:34:49 --> 00:34:52
			who else you know, ob he called
had this in our go live no subline
		
00:34:52 --> 00:34:55
			Hashem you will Basa you call her
didn't Abdullah Ireland Vironment
		
00:34:55 --> 00:34:58
			initial amount of Nabi Solomon,
Allah Allah, Allah, Allah Allah is
		
00:34:58 --> 00:34:59
			and we're in doTERRA
		
00:35:00 --> 00:35:04
			call the customer for similar to
our could be a meaningful work
		
00:35:04 --> 00:35:08
			call me my colleague will be
called I had this and I'm gonna
		
00:35:08 --> 00:35:10
			have to find out what happened
this way you call us we're gonna
		
00:35:10 --> 00:35:11
			be happy when this
		
00:35:12 --> 00:35:15
			RIA honeybee RIA evening obeyed it
and I'll be signing who they are
		
00:35:15 --> 00:35:17
			they are the Allahu Anhu
collagenous will Allah allows me
		
00:35:17 --> 00:35:21
			to follow them into me call
hamdulillah Ilya was a corner
		
00:35:22 --> 00:35:25
			Muslimeen we call her mom Bashar
and call her call her
		
00:35:26 --> 00:35:29
			and her Madonna and beat Omar with
a call a connoisseur of lies that
		
00:35:29 --> 00:35:32
			allows me that we'll figure it out
either to him by near the here
		
00:35:32 --> 00:35:35
			called Al Hamdulillah Hamden
cathedral by even Mubarak and fee
		
00:35:36 --> 00:35:40
			later on more during while I'm
stubborn and Rob burner we call
		
00:35:40 --> 00:35:43
			this a no Buck Mohamed do not go
to the store and today given him a
		
00:35:43 --> 00:35:47
			certain lady and Abdullah who are
bathed in Euro Maidan I know many
		
00:35:47 --> 00:35:50
			consumers not only hola Juan how
product kanamycin allows me to
		
00:35:50 --> 00:35:53
			either visit 30 minutes heavy
ledger or RBU who will be looking
		
00:35:53 --> 00:35:56
			at me for God's Will ally
sallallahu alayhi wa sallam lo
		
00:35:56 --> 00:36:01
			sama kefir come? Well he had done
100 ala Anaconda had this Naboo
		
00:36:01 --> 00:36:04
			summit and security may reside
inside maybe more than send him
		
00:36:04 --> 00:36:07
			nomadic into the Allah and
colocado salsa Lauricella in Allah
		
00:36:07 --> 00:36:08
			Allah, Allah and lab the
		
00:36:09 --> 00:36:12
			mother who Alia shot the shot, but
who are they?
		
00:36:14 --> 00:36:19
			So that's the Hadith of the next
chapter. Mainly, it's about two
		
00:36:19 --> 00:36:22
			hours. But this this chapter is
essentially all about praising
		
00:36:22 --> 00:36:27
			Allah subhanaw taala upon food. So
the first hadith is 198 In this
		
00:36:27 --> 00:36:31
			Chapter 28 Chapter of the book,
which is related, which is related
		
00:36:31 --> 00:36:35
			from a human on Saudi to the hola
Juan he's the person who the
		
00:36:35 --> 00:36:38
			Prophet salallahu Alaihe Salam
settled in his house, the first
		
00:36:38 --> 00:36:42
			time to Madina, Munawwara and he's
the one who went out in the force
		
00:36:42 --> 00:36:49
			of Yazeed in 51 Hijiri and in the
battle for Causton, Constantino,
		
00:36:49 --> 00:36:52
			Constantinople, that is where he
was he was martyred and he was
		
00:36:52 --> 00:36:53
			buried.
		
00:36:54 --> 00:36:58
			So this he says the canary in the
NABI sallallahu alayhi wa sallam
		
00:36:58 --> 00:37:03
			Yeoman, we were one day with
Rasulullah sallallahu alayhi wa
		
00:37:03 --> 00:37:07
			sallam for Kariba Tom, some food
was brought from Rotterdam and
		
00:37:07 --> 00:37:12
			Ghana Azama baraka to men who are
well, Mr. Kalina I did not I do
		
00:37:12 --> 00:37:13
			not remember seeing.
		
00:37:14 --> 00:37:18
			Seeing any food that had greater
you could see the great amounts of
		
00:37:18 --> 00:37:21
			Baraka in the beginning when we
were eating. So at the beginning
		
00:37:21 --> 00:37:25
			of this food, the amount of Baraka
that we saw, I have never seen
		
00:37:25 --> 00:37:31
			Baraka that much Baraka before,
but wala akala, baraka and VRP and
		
00:37:31 --> 00:37:37
			I haven't seen any food that had
such less diminished blessing at
		
00:37:37 --> 00:37:41
			the end of it. So it was a major
contrast from the beginning to the
		
00:37:41 --> 00:37:45
			end. Coronavirus. Hola Kiva, and
obviously, it seems like everybody
		
00:37:45 --> 00:37:49
			saw it. So that's why we asked
Yasuda How is that possible?
		
00:37:49 --> 00:37:51
			What's happened? There was so much
Boracay in the beginning you will
		
00:37:51 --> 00:37:55
			it was just as though he wasn't
even moving the food and suddenly
		
00:37:55 --> 00:37:59
			at the end just disappeared. Now,
he didn't explain what happened in
		
00:37:59 --> 00:38:03
			the beginning of how that
happened, what he means by that,
		
00:38:03 --> 00:38:05
			but they also saw the loss of
Allah Hardison and probably the
		
00:38:05 --> 00:38:10
			loss of explains, he says, in the
corner is Mala he data Hina Akana.
		
00:38:10 --> 00:38:14
			We took the name of Allah subhanaw
taala when we started eating,
		
00:38:15 --> 00:38:20
			we took the name of Allah and some
cardamon Akella willen Musa Mila
		
00:38:20 --> 00:38:24
			Hatha Allah for Aquila, Morocco
shaper. Then another person sat
		
00:38:24 --> 00:38:27
			down, who did not take the name of
Allah subhanaw taala, who started
		
00:38:27 --> 00:38:31
			eating, and thus the shaytaan
began to eat with him.
		
00:38:32 --> 00:38:35
			And that was such a marked
difference that we could tell what
		
00:38:35 --> 00:38:38
			happened in the beginning. And
what happened on the end was a big
		
00:38:38 --> 00:38:42
			difference. And the reason for
that is clear that the shaytaan is
		
00:38:42 --> 00:38:46
			able to make Halal the food
meaning is finds permissible for
		
00:38:46 --> 00:38:50
			himself, he has access to food on
which the name of Allah subhanaw
		
00:38:50 --> 00:38:53
			taala is not taken, as is
mentioned Hadith Muslim as well.
		
00:38:53 --> 00:38:56
			So he starts eating, according to
many orlimar, the majority of
		
00:38:56 --> 00:38:58
			Ranima they say that this is real,
		
00:38:59 --> 00:39:02
			how it's real, you're not going to
see it disappear. You're not going
		
00:39:02 --> 00:39:05
			to see it disappear. Unless it's
like you're putting in your
		
00:39:05 --> 00:39:08
			stomach and it's disappearing from
them. That's why you're not
		
00:39:08 --> 00:39:11
			getting filled up. You're not
getting the benefit. Allah knows
		
00:39:11 --> 00:39:14
			best. But that's what he
mentioned, hakuna Mao Chez Panisse
		
00:39:14 --> 00:39:17
			promise Allah said that numerous
times, the shaytaan eats with him,
		
00:39:17 --> 00:39:19
			how he eats with him. There are
other more mentioned this is some
		
00:39:19 --> 00:39:23
			reality that may be very difficult
to discern, but it's definitely a
		
00:39:23 --> 00:39:29
			reality. Now the question is that,
based on this, the rest of the
		
00:39:29 --> 00:39:32
			must have read Bismillah because
you mentioned to be praised Allah,
		
00:39:33 --> 00:39:36
			then this other person came in, he
didn't read Bismillah and that's
		
00:39:36 --> 00:39:40
			why the food just finished. And
there's many options, many
		
00:39:40 --> 00:39:45
			possibilities here. Firstly, if
it's necessary, not necessary, but
		
00:39:45 --> 00:39:48
			for the spiritual benefit for the
blessing if it's necessary for
		
00:39:48 --> 00:39:51
			everybody to recite. Bismillah and
clearly this hadith is very clear
		
00:39:51 --> 00:39:54
			about that. They had already
Bismillah there was a lot of food
		
00:39:55 --> 00:39:59
			they ate, this person came in and
read Bismillah and it was all
		
00:39:59 --> 00:39:59
			finished. You
		
00:40:00 --> 00:40:08
			out. Before we mentioned the rest
of this, what actually happened is
		
00:40:08 --> 00:40:11
			now if it's a formal key fire,
that if some people read, it's
		
00:40:11 --> 00:40:16
			okay for the rest from this
hadith, then it means that while
		
00:40:17 --> 00:40:21
			the, if they had all not read it,
some of them had read it. But
		
00:40:21 --> 00:40:25
			while they were all eating the
baraka of those few people who had
		
00:40:25 --> 00:40:28
			read it had suffice them on and
they were fine. But this person
		
00:40:28 --> 00:40:33
			came after they had finished, and
now, the food just suddenly
		
00:40:33 --> 00:40:35
			finished as well. Although,
		
00:40:36 --> 00:40:40
			if you look at it, look at the way
it was being eaten beforehand and
		
00:40:40 --> 00:40:44
			how it was diminishing, it
diminished much faster afterwards,
		
00:40:44 --> 00:40:49
			which means that based on the fact
that not everybody has to read
		
00:40:49 --> 00:40:51
			fattier Bismillah.
		
00:40:53 --> 00:40:57
			It means this person, he, he
didn't do it, and that's why he
		
00:40:57 --> 00:41:01
			didn't get the benefit of it. So
there's all of these various
		
00:41:01 --> 00:41:07
			possibilities. The next hadith is
199. In that one, it's related
		
00:41:07 --> 00:41:12
			from a mobile phone from Asia. So
this is not a mobile phone. The
		
00:41:13 --> 00:41:16
			wife of Rasulullah sallallahu
alayhi wa sallam sorry, the
		
00:41:16 --> 00:41:18
			daughter of Rasulullah Salallahu
Alaihe Salam, this is actually
		
00:41:18 --> 00:41:21
			referring to her name was
		
00:41:22 --> 00:41:28
			Tamia Alma Kia or Tamia, Binti
Mohammed Abu Bakr, Siddiq, Abu
		
00:41:28 --> 00:41:32
			Bakr the alarms granddaughter,
Mohammed Abu Bakr has daughter,
		
00:41:32 --> 00:41:36
			which would mean actually the
Allah one has grand nice as such.
		
00:41:37 --> 00:41:41
			Oh nice. So she relates from her
aunt or Aisha to the Allahu anha
		
00:41:41 --> 00:41:44
			that call it call Rasulullah
sallallahu alayhi salam either a
		
00:41:44 --> 00:41:48
			cadet had to come when one of you
eat Fernseher
		
00:41:49 --> 00:41:53
			and they forget to take the name
of Allah subhana wa Tada a youth
		
00:41:53 --> 00:41:56
			chorus Mala Hey Donna Yanni Allah
to me upon the food.
		
00:41:58 --> 00:42:01
			But yeah, cool Bismillah he's a
winner who, then he should read
		
00:42:01 --> 00:42:05
			Bismillah a Wella, who were a hero
who they should read that
		
00:42:05 --> 00:42:09
			Bismillah in the beginning and at
the end. Now one thing we were
		
00:42:09 --> 00:42:13
			doing some research, we did some
research a while back about what
		
00:42:13 --> 00:42:17
			do are to read in the beginning of
eating. And the majority of Hadith
		
00:42:17 --> 00:42:21
			the overwhelming 90 to 95% of the
narrations that we came across was
		
00:42:21 --> 00:42:26
			simply Samila, some Mala with
Kurose Mala. Remember, take the
		
00:42:26 --> 00:42:29
			name of Allah say Bismillah say
Bismillah say Bismillah the one
		
00:42:29 --> 00:42:33
			Hadith that the one dua that's
very famous Bismillah wa
		
00:42:33 --> 00:42:37
			barakaatuh Allah There was nowhere
to be found. What we did find was
		
00:42:37 --> 00:42:43
			Bismillah wa barakaatuh in Hakim's
mustard rock. So Bismillah, in the
		
00:42:43 --> 00:42:47
			name of Allah, and with the baraka
of Allah. But the whole reason is
		
00:42:47 --> 00:42:51
			that we are, the whole point of
this dua at the beginning is to
		
00:42:51 --> 00:42:54
			remember remind ourselves that
we're eating the food of Allah
		
00:42:54 --> 00:42:57
			that Allah has provided us. So
Bismillah, you can just say
		
00:42:57 --> 00:43:00
			literally Bismillah and there's no
doubt obviously Allah wa
		
00:43:00 --> 00:43:03
			barakaatuh Allah those who have
memorized that, it's fine to read
		
00:43:03 --> 00:43:06
			it, there's nothing wrong with it,
the meaning is fine. But the one
		
00:43:06 --> 00:43:08
			in the hadith is actually
Bismillah wa barakaatuh, as if you
		
00:43:08 --> 00:43:11
			can change it is good Bismillah wa
barakaatuh Allah, although it's
		
00:43:11 --> 00:43:13
			just Bismillah suffices.
		
00:43:14 --> 00:43:17
			And most of the Hadith are like
that, they'll just tell you, you
		
00:43:17 --> 00:43:20
			know, take the name of Allah. But
in this hadith, if you've
		
00:43:20 --> 00:43:23
			forgotten to eat, if you've
forgotten to say, Bismillah at the
		
00:43:23 --> 00:43:26
			beginning, then the prophets Allah
has made it very clear, you can
		
00:43:26 --> 00:43:28
			just say Bismillah in the
beginning, and at the end,
		
00:43:28 --> 00:43:31
			Bismillah Allahu Akbar. And
there's a famous story that's
		
00:43:31 --> 00:43:34
			related about the person who
forgot to say, then he said it
		
00:43:34 --> 00:43:38
			afterwards. And then it was seen
that shaytaan worth puked
		
00:43:38 --> 00:43:41
			everything out. Right? Now, what's
being told to us here is that you
		
00:43:41 --> 00:43:45
			see, Baraka is in every aspect of
the food. But if you don't read
		
00:43:45 --> 00:43:49
			Bismillah, the baraka will be
lost. But if, by saying Bismillah
		
00:43:49 --> 00:43:53
			at the end, it shows us that Allah
subhanaw taala is so generous, he
		
00:43:53 --> 00:43:57
			will give you the benefit of all
of it, which can be now extended
		
00:43:57 --> 00:44:00
			to other worships that we do that
if you forget to do something in
		
00:44:00 --> 00:44:04
			the beginning, and you do it at
the end, it's hoped from Allah
		
00:44:04 --> 00:44:07
			subhanaw taala that will benefit
you, it will give you for
		
00:44:07 --> 00:44:11
			everything person came to me, he
said that, you know, I can't, I'm
		
00:44:11 --> 00:44:15
			not very strong on my car, on my
reading on my different things
		
00:44:15 --> 00:44:17
			that I read every day, I can't be
very regular on it. So well,
		
00:44:17 --> 00:44:21
			you're not a robot or you, you're
not an alarm clock, that you set
		
00:44:21 --> 00:44:23
			it every day is going to have to
go off at that time. We're not
		
00:44:23 --> 00:44:26
			alarm clocks, we're not machines
that you just have to suddenly
		
00:44:26 --> 00:44:29
			click and you start doing it,
we're human beings. And Allah
		
00:44:29 --> 00:44:32
			subhanaw taala is going to look at
in general what you've been doing,
		
00:44:32 --> 00:44:34
			that's where the profit or loss
I'm said, if you miss your
		
00:44:34 --> 00:44:37
			tahajjud and I prayed in the
morning, just so that your habit
		
00:44:37 --> 00:44:41
			continues. So you should we
shouldn't allow shaytaan to
		
00:44:41 --> 00:44:44
			overcome us that we can't do it so
we shouldn't do it. We should
		
00:44:44 --> 00:44:46
			realize that Allah subhanaw taala
looks at looks at things in
		
00:44:46 --> 00:44:50
			holistically. So likewise, this
hadith proves the same thing. You
		
00:44:50 --> 00:44:52
			forgot to read Bismillah in the
beginning, shaytan has been eating
		
00:44:52 --> 00:44:56
			all the way say Bismillah our
hero, everything comes out and you
		
00:44:56 --> 00:44:59
			get the bulk of it. So that that's
from Allah subhanaw taala
		
00:45:00 --> 00:45:03
			What is a one seat when it says
Bismillah he's a welder who will
		
00:45:04 --> 00:45:07
			be similar in the beginning and at
the end. That would mean
		
00:45:07 --> 00:45:10
			everything in between as well. So
people shouldn't be too pedantic
		
00:45:10 --> 00:45:13
			and say well what about in the
middle? Where he means beginning
		
00:45:13 --> 00:45:16
			and at the end it means the whole
thing, every aspect of it as Allah
		
00:45:16 --> 00:45:20
			subhanaw taala saying says in the
Quran, welcome risco Humphrey, his
		
00:45:20 --> 00:45:24
			book rotten wash here, they will
have sustenance in there both in
		
00:45:24 --> 00:45:27
			the morning and the evening. Does
that mean not any other time the
		
00:45:27 --> 00:45:31
			kitchen will be locked? No, it
means anytime you want, morning
		
00:45:31 --> 00:45:34
			and evening and anytime in between
Kulu had the immune Waterloo has
		
00:45:34 --> 00:45:38
			Allah subhanaw taala says about
Jana that the food in there will
		
00:45:38 --> 00:45:43
			be perceived will be ongoing. This
also tells us that reading because
		
00:45:43 --> 00:45:46
			it's also about the shaytaan it's
all to do with the shape arm if we
		
00:45:46 --> 00:45:49
			read Bismillah even at the end if
you've forgotten it's still
		
00:45:49 --> 00:45:53
			beneficial because it humiliates
the shaytaan he doesn't get away
		
00:45:53 --> 00:45:56
			with that stealing that he just
did. So there's a benefit in it
		
00:45:56 --> 00:45:59
			regardless even if you remember
afterwards still say it right I
		
00:45:59 --> 00:46:03
			think we will stop here. A lot of
mentors because they love to
		
00:46:03 --> 00:46:04
			volunteer their jewelry with the
chrome
		
00:46:06 --> 00:46:07
			medical history
		
00:46:08 --> 00:46:11
			along here and then yeah, and then
they load on the Subhanak I'm not
		
00:46:11 --> 00:46:13
			gonna nobody mean just Allah on
		
00:46:14 --> 00:46:18
			Loma Phil in our home now as you
know, we're gonna Allahumma you
		
00:46:18 --> 00:46:22
			know what do you mean our agenda
with that limited? Allow me not so
		
00:46:22 --> 00:46:24
			look at the moment if you are
though m&r Feel Shukra Lafayette
		
00:46:24 --> 00:46:28
			la Mishima, by now la Mishima
divine out la Mishima Bona Allah
		
00:46:28 --> 00:46:30
			whom that you know what have you
been able to learn that with the
		
00:46:30 --> 00:46:33
			Terminator the low morale him now
Russia now we're eating I mean
		
00:46:33 --> 00:46:37
			surely and fusina Allah Mohammed
Al Quran and all the major alone
		
00:46:37 --> 00:46:40
			and I remember what was going on
and along with that Konami, no
		
00:46:40 --> 00:46:43
			madness, you know, aren't even I
mean to my Johanna Alohomora zona
		
00:46:43 --> 00:46:48
			de la Veta, who ladywell and the
hub so Hernan will be carbonized
		
00:46:48 --> 00:46:50
			the DMARC for US phenomenon was
anyone heard?