Abdur Rahman ibn Yusuf Mangera – Disciplining the Ego for Ultimate Servitude [Hikam 32 & 34]

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The concept of focusing on one's actions and surrounding environment is used to gain new understanding and understanding about one's true true reasons for achieving goals. The Shayateens, who are used to solving mysteries and identifying things that may happen, may become arrogant and may not know the secrets of their true true true true reasons. The Shayateens' "imigrational change" can lead to destruction of oneself, personal reasons, family reasons, and desire for a better bike. The potential for conflict between physical and emotional limits of Islam and the Shayateens' "imigrational change" can lead to conflict between human attributes.
AI: Transcript ©
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hamdulillah Al Hamdulillah your salatu salam ala Sayyidina

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Muhammad wa early he was software he he marine a mother

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this is from the chapter on disciplining the ego.

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We thought we'd leave this aspect to afterwards because

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I think by doing these other things zone it will become easier.

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Otherwise zone it is a very difficult concept for us. It's

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what I believe in for this world.

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So I'll discipline the ego he says

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if not auto Illa Rahimullah HE SAYS THE SHOW Woolfolk on the show

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woof Oka.

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Ilana batana fie communal or you will be Hiram in the show.

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Wolfinger Ilana Huji barang come in Hello YouTube.

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The show will fuck the show whoo Fuka Illa baton fi communal or you

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will be Hiram in the show. Wolfinger Isla Maharajji Baron

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communal who YouTube

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you're being on the lookout for the vices hidden within you is

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better than you being on the lookout for the invisible

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realities veiled from you.

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So being on the lookout for vices hidden within one is better than

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being on the lookout for invisible realities that are veiled from a

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person.

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The show off the show off the show off means to look out for

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something, to try to understand something to gain something new, a

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new understanding about something and to pay some attention to

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something special attention, I want to know this, I want to

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understand this.

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So what he's saying here is that if the inside is focus is inward,

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as opposed to outward,

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if his focus is inward, to look for those things, which we have

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within us in at different degrees, different levels. For example, if

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we have

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levels of jealousy within our hearts,

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arrogance, pride, love of position, love of status.

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Leadership, always focused on

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acquiring our sustenance, risk, always to be on the lookout for

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risk.

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One is we need the risk for the day. But the other one is to

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constantly look at our whole 24 hour focus becomes what we're

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going to earn.

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Which can be very consuming, because that's the way businesses

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work if it makes you

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there's a benefit in business. It's a sunnah, but it can also

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become quite

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suffocating, very engaging.

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The fear of poverty overtakes a person.

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It consumes a person that constantly worried about being

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poor.

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That's a problem as well.

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As anybody has anybody ever

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thought what would happen if I became poor?

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You know, it's something to think about.

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But that becoming you know, that that means you don't have to work

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on them Allah subhanaw taala. If that's all you're thinking about,

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it means I have to get get get because I want to become poor.

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You almost seems like in this world, that the bigger you get,

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the more you lose eventually.

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Because everything becomes tied up and I call the friend once.

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A hero is very wealthy, his income is about $150 an hour.

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That's his income

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as a medical doctor, and then I know he's got a huge seven bedroom

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house. And he's got hotels with his brothers.

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He said at this time, everything of mine is under mortgage.

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Because they did some bad deal on a particular new hotel they wanted

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to buy, and then it didn't go through or something like that he

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had to mortgage everything to be able to pay that.

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So where you've got a person living in absolute luxury and, and

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having everything free, it's it was all paid for most of this, but

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the some of the business ventures that they went into, on the

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interest, et cetera, et cetera, eventually caught up with them and

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took all of this as well.

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So sometimes the bigger you are the more diverse eventually you

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start gambling with everything. And then it all goes sometimes as

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well. Doesn't happen to have to happen like that, but it can

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happen like that. Then he says

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what tolerable for Susiya

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to want to be special,

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distinctive in everything.

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And other you would like this are the defects of this nature. These

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are all the different types of defects. Sometimes a person will

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have

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have a number of these defects, sometimes maybe one will be more

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of a problem than others. It just depends. So for a person to look

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for these kinds of defects, and

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to search for them, and then to try and attempt to remove them to

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eliminate them, is superior than you're looking for that which has

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been kept avail from you in reading books of the Olia and so

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on. And they mashallah seem to master the mysteries. They know,

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things of that nature. So this is obviously speaking about a person,

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not just any Tom, Dick, and Harry, not just any person on the street,

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it's obviously speaking about a person who is focused. And who's

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heard the stories of the Olia and their strange mysteries and things

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like that. So they want that associate as well.

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So this is a parallel of the path, this is not for somebody else.

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This is not for somebody who is not on the path, he's not going to

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think of looking for mysteries. Far be it, you know, this is for

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somebody who's on the path, who's been on the path for a while, and

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now he wants to become bigger. So he wants to know these mysteries.

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Why are these mysteries opening to me? Why can't I see certain dreams

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and tell what's gonna happen tomorrow, in essence, you know,

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not the future, etc. But, you know, to certainly know about

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these things, when you hear about the Roma, the stories that we'll

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hear Allah, and so on. So, this type of attention is more

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important than trying to look for those things which have been

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veiled from us.

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So for example, he says, Kelly Tila or the Assadi, Larry Bird, to

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know the secrets of people.

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Certain things that may occur,

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to know the subtleties of the hate, give you if you start

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reading in the lobby, and you see some of the subtleties that he

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brings up and he says, ha ha, love or Elena. This is what Allah

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subhanaw taala has opened up to us, as revealed to us. And those

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are definitely mysteries that nobody can say that just by their

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own whim, these are things that they

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have been opened up to them. So this is talking about a high level

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fitna within the path as you can see. So all of that is not what

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you should be looking for. It should be an inward looking,

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because you're looking for you're paying attention to that which has

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been hidden of the tube and the defects within you. Is suburban

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fie hieratic, aerobic, that will be the means of making your heart

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a life of enlivening your heart.

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And the life of your heart will then become a suburb and a means

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for perpetual Hyatts perpetual life in the hereafter when our

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evil Mukhin

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and

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the bounties of the hereafter

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what it did Ireland will you be nama who duel?

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This is obviously an accomplished scholar who's saying this imminent

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Jeeva you're saying you're looking for all of this view, it's full,

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it's a waste superfluous, it's waste. Fabiola means that which is

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beyond the need for duel. That's what it means. In order to and so

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on, we use the word fool for

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it's more negative than in Arabic for doing means extra beyond the

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need Beyond The Beyond the amount that is during so it's

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superfluous, it's extra, it's beyond your need, which can of

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course sometimes become just extravagant for no reason. And

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sometimes he says it can be become the suburb of Hala Kunis of the

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destruction of yourself.

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Because then, if you do find out a few of these things in your knifes

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is not ready, subdued enough, and the heart is not strong enough to

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be able to deal with it in a correct manner.

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Then you will become arrogant, I know these things, I must be

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superior.

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I must have something special, smaller. These are absolute

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possibilities.

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Few miracles happen to you. If you you know, few few extraordinary

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things happen to a person and then suddenly you start feeling like

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I must be us, you know, then even the sins we're committing, we just

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suddenly feel like

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I must be special though. Despite all of these things that I'm

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committing. Szczepan is very subtle.

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So a person might think the person may start becoming more arrogant

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and they think that they have a special distinction about others.

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You never hear that person speaking about these things that

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Sheikh isn't like this, you know, things of that nature.

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So another thing that he will eventually say is anybody who does

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become the person who does

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gain the knowledge of the secrets of people,

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but then doesn't have enough mercy within the heart doesn't have

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enough Divine Mercy

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then this

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Knowing of his will be a fitna for him, he won't know how to deal

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with it. The reason you may know about somebody that Allah subhanaw

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taala may open up something about someone for you. Like being able

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to see somebody sins or cash for cash or for or just knowing

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something about people, if you don't have the mercy, then how

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will you start thinking of this person, the whole point that you

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should have this is so that you can help them in a system where

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suburban usual rule wobble usual WABA in a it can actually bring

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destruction to you.

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He says that there are three types of YouTube that we need to be

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worried about three types of defects that one needs to be

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worried about. And although some of these we've heard about before,

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but the categorization is quite different from normal, he says

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there are three types of are you one is real business. Another one

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is real, we'll call and the third is are you rule.

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So each one of these has a different placement, these are all

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different.

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Or you will knifes as we know is the knifes to become associated

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with

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lowly desires. Bodily desires, we all know what we're speaking about

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your bodily desires, for example, looking for the most excellent of

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foods, what is you know, you feel like a good food one day,

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as the as the earlier used to say that when the food used to come,

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then we used to eat like men. And when we didn't have it, than we

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used to make supper like men as well.

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But this person is constantly looking for good food. It's the

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desire, you know, it's constantly every day, there has to be some

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good dish, good food, good restaurant, and so on.

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Food and Drink clothing, clothing becomes an obsession. That's

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another problem. Clothing becomes an obsession.

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Moroccan

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means of conveyance cars today, motorbikes bikes.

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In everything there is, you know, there is an indulgent aspect of

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it.

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So in bikes, you get a normal bike. It's heavy, so you want it

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later. So that's the pursuit of likenesses in bikes. It's quite

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amazing. When you look at all of these different things, the world

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is very sophisticated and the knifes has a proper relationship

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with it. So then you think, no, I need a better bike, the better

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bike means that one higher up is meaning it's made of steel. So

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it's a bit lighter than

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aluminum, for example, or it's the other way around, I can't

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remember.

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So then it's 10 kilograms,

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they were to 300 pounds. Then after that

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you want carbon, which about seven kilograms, you're dropping three

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kilograms. That's very important in bikes. Because you're not I

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don't have to push the weight along.

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How much are they they're 1000 pounds, they jump from two 300 to

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1000.

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And then the titanium, they're 7000. They start at

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789 1000 10,000. This is what the pros use, because they're very

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light. And they're still strong. So there's no end to things. Right

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now of course, if you need it, it's a different issue. But if

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that's what you become an obsession, I want to buy this,

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this, this this and you start making your baby. In that sense.

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Same kind of thing like this, while Moroccan places of residence

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and living near these are all of our thing, well monarchy, then the

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next thing is who you need to marry.

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And for men, this is a bigger fitna because they have the

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option, you know the Shakti option to have more than one so it's a

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constant thing on your mind. With women, they just they just have to

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kill that idea. Even if they do have it they generally don't. But

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even if they do, they can kill that idea. So they have less of a

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fitna there, they may have a fitness somewhere that is more

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than that. So for many sister constant thing of that nature,

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that doesn't mean a person cannot pay or all those orlimar who had

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another way for three waves and probably it doesn't mean that but

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for it to be an obsession that that's all we're concerned about

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is what the problem is here.

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Allahu Akbar of course a person is focused on Allah he's doing a surf

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car is constantly focused and then an opportunity comes to have a new

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car Hamdulillah you need to get a new car it's fine you need to get

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a new car. So these are all Are you good enough? So as you see we

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know it's all about position here. Are you will help is there a local

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who'll be Shaohua to Colombia, which are desires of the heart

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which are these attachments of the heart gerbil jar water Yassa

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love of

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honor, love of position leadership is well keeper.

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Love of high position, arrogance

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Hassard and Hecht which means a person is dominated by jealousy.

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A lot of these will be intertwined. Hatred for someone

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because of whatever reason it may be love of position and

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distinction and other things

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these are to do with the heart

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which means there's enough send the heart to separate entities in

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that sense.

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What are you baru these are probably new to us or you guru

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because they probably haven't kicked in yet because we probably

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haven't even worked in our room. So the problems of that haven't

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even kicked in yet they're a higher level of problem it seems

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it's to become associated with the internal problems of the roof like

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looking for karamat.

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Stations MK Arnotts there's a difference between squirrel and

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maca much a herd is what something comes upon you that Allah subhanaw

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taala sins upon you and matam is a place that you achieve yourself

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through majorda

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So my time is MACOM alpha and so on as you go so these are stations

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of the path

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a while is something that comes from Allah subhanaw taala states

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so mahkamah Kosovo and Horsa you're concerned about these kinds

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of aspects of the hereafter. So for a Modi to be looking out for

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these kinds of things is going to have a major effect on his booty

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and what we're trying to achieve here is herbal the

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absolute servitude ma'am your own love woman Okay, yeah, maybe her

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okay Ruby Yeti. See our responsibilities are booty so that

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we can fulfill the Ruby of ALLAH SubhanA wa Tada. But if something

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is going to be a hindrance to his,

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or booty, it's obviously going to be

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a hindrance to fulfilling the rights of Ruby of Allah subhanaw

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taala.

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Hence, a person becoming engrossed in looking for his own nutsy

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desires and weaknesses and problems and the pulpy desires,

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which means the ones of the heart and the Rouhani ones. And his

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attempt at purification of all of these things is superior to a

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person looking for extra knowledge

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of that which has generally been veiled from people.

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So it's not talking about pursuing knowledge that is available.

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There are alien which is not veiled, which is available in

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books, that's completely fine, because that helps us to get to

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Allah subhanaw taala but the other is what becomes revealed to one

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and sometimes Allah subhanaw taala can give it to somebody as a

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fitna. So the way chef can go he explains this he says, Oh seeker,

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you are eager to discover hidden matters. You desire to know of the

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divine mystery secrets and subtleties. You consider these

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matters to be the goal. Remember that to incline the heart in this

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direction, and pursue these hidden entities is not for your welfare.

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This attitude is in fact harmful for you, it is better for you to

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view your spiritual defects such as showing off envy, pride, etc.

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And to concern yourself with the elimination. If in the course of

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your spiritual journey, some mystery is revealed to you do not

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attach significance to it. Keep in mind that your purpose is the

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purification of your ego from evil attributes.

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It's completely fine if you see a good dream, to feel nice about it.

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But don't become so obsessed with it. That's it I've reached that's

00:18:40 --> 00:18:43

the point of it. And people mashallah they will start seeing

00:18:43 --> 00:18:46

dreams they will see dreams and they will be seeing dreams. Again,

00:18:46 --> 00:18:50

these are glad you can say these glad tidings Tilka igino Bucha

00:18:50 --> 00:18:53

min, as well as some said that sometimes something happens to you

00:18:53 --> 00:18:56

because of something you do, makes you happy you can make you happy

00:18:56 --> 00:19:00

but not make it make you vain, not make you deluded? That's the main

00:19:00 --> 00:19:06

thing about these things. The next one is he says oh courage mean oh

00:19:06 --> 00:19:11

Safi bashary ethic. Both Raj min Safi butchery ethic and Cooley was

00:19:11 --> 00:19:15

when Mona is in the caribou. Deitrich Lita, cool linedata In

00:19:15 --> 00:19:18

hockey Mooji been Amin harati, he Caribbean.

00:19:20 --> 00:19:23

What that means is amongst the attributes of your human nature,

00:19:23 --> 00:19:28

draw away from everyone that is incompatible with your servanthood

00:19:29 --> 00:19:31

so anything that seems to

00:19:33 --> 00:19:37

contradict your being an act of Allah subhanho wa Taala draw away

00:19:37 --> 00:19:37

from it.

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So that you may be responsive to the call of Allah and near his

00:19:42 --> 00:19:45

presence. That's the only way you can answer the call of Allah

00:19:45 --> 00:19:46

subhanho wa taala.

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So what he says here is

00:19:51 --> 00:19:56

the old soft, the what are these soft, especially as he says, What

00:19:56 --> 00:19:58

are these human traits that we need to be worried about?

00:19:59 --> 00:19:59

ourselves?

00:20:00 --> 00:20:04

But at any o'clock any characteristic, any attributes,

00:20:04 --> 00:20:10

which will take a person away from single minded worship to Allah

00:20:10 --> 00:20:15

subhanaw taala, if it diverged, if it diverts your attention, if it

00:20:15 --> 00:20:20

preoccupies our thoughts, it takes away our concentration, it hinders

00:20:20 --> 00:20:24

our concentration. So all of that is called the Halacha Luxuria,

00:20:25 --> 00:20:29

which is coming in the way of our OBEDIA, we can, I mean, the best

00:20:29 --> 00:20:31

way to check this out his thoughts a lot and see what you think

00:20:31 --> 00:20:34

about. That's the way we understand whether we've got a

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problem or not, sometimes you wake up late for Fudger

00:20:39 --> 00:20:42

your clocks been going on, you're tired, whatever, and you keep

00:20:42 --> 00:20:46

snoozing it, and then you wake up and you've got four minutes left

00:20:46 --> 00:20:48

for sunrise, for example.

00:20:49 --> 00:20:53

So you run you just about do Your will do quickly, you're not gonna

00:20:53 --> 00:20:54

do a nice, we'll do that. Now. You're right, you're gonna do a

00:20:54 --> 00:20:58

quick we'll do. Okay, that's one half minutes, one minute, one and

00:20:58 --> 00:21:00

a half minutes, you're gonna go and Allahu Akbar and just put it

00:21:00 --> 00:21:01

down.

00:21:02 --> 00:21:06

So we can't see Allah subhanaw taala in his reaction.

00:21:07 --> 00:21:10

But if we're to think at that time that I've told somebody do

00:21:10 --> 00:21:13

something, you tell your children do something, when you tell

00:21:13 --> 00:21:17

somebody else to do something. And they were supposed to have it,

00:21:17 --> 00:21:19

they had two hours to do it, they have three hours to do it.

00:21:20 --> 00:21:22

Suddenly, they come rushing at the last minute because they've been

00:21:22 --> 00:21:27

snoozing. And they just, you know, take it and put it here and then

00:21:27 --> 00:21:28

let's quickly make it on here.

00:21:30 --> 00:21:31

How you gonna feel

00:21:34 --> 00:21:40

Subhanallah that's, that's, this is the way I mean, we this is the

00:21:40 --> 00:21:41

way of our Salaat

00:21:43 --> 00:21:46

so forget Fajr any other Salaat we have to pray, come on, let's get

00:21:46 --> 00:21:47

it out of the way.

00:21:48 --> 00:21:52

So we just kind of do it. Here you go. It's like we have to give food

00:21:52 --> 00:21:54

to an old person in the house each time.

00:21:55 --> 00:21:58

You know how these care workers they have a problem sometimes they

00:21:58 --> 00:22:02

start abusing the people that they start looking at is like I have to

00:22:02 --> 00:22:05

feed them five times a day quickly go and put the throw the cereal in

00:22:05 --> 00:22:09

put the milk in here, you slap it down on the table. You know,

00:22:09 --> 00:22:11

that's our salad is like that.

00:22:12 --> 00:22:14

Because we just kind of get it out of the way Alhamdulillah we at

00:22:14 --> 00:22:18

least get it out of the way. But we start looking at it from where

00:22:18 --> 00:22:21

it shouldn't be so is Is this the level of our booty?

00:22:23 --> 00:22:26

So why are we doing it like this? Because there's a number of things

00:22:26 --> 00:22:29

that are diverting our attention to doing it properly.

00:22:31 --> 00:22:35

First one, he says oh, clergymen outside the machete ethic just

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totally relieve yourself of any of these characteristics that will

00:22:39 --> 00:22:42

hinder and oppose your booty.

00:22:43 --> 00:22:45

So he says that

00:22:46 --> 00:22:50

these are the o'clock which go against sincerity in our booty.

00:22:52 --> 00:22:54

He says that the cause is two things. One is

00:22:55 --> 00:22:59

that our local called be illogical behind the heart being associated

00:22:59 --> 00:23:02

with the animalistic attributes.

00:23:03 --> 00:23:07

What is that? Basically what are the things within us that animals

00:23:07 --> 00:23:11

like to do as well and pretty much do all day. Shehata button will

00:23:11 --> 00:23:11

forge

00:23:12 --> 00:23:15

the desires of the heart and private desires of the stomach and

00:23:15 --> 00:23:18

private parts. And anything else to do with that with the love of

00:23:18 --> 00:23:23

the dunya and the Shaohua and the love of the dunya reshot dunya

00:23:23 --> 00:23:26

desires. Allah subhanho wa Taala says z and then the nasty horrible

00:23:26 --> 00:23:32

shouts Mina Nisa you will benim women children what will pan out

00:23:32 --> 00:23:36

even more control means the hubby will filter gold and silver and

00:23:36 --> 00:23:40

objects made of that? Well Hayden was a woman horses these days is

00:23:40 --> 00:23:46

no horses, it's it's cars. Well, we'll we'll have an your business

00:23:46 --> 00:23:49

and those days it was farming. So business whatever it may be today.

00:23:51 --> 00:23:53

So it's these things number two, the Hello cuckoo bee Aloka

00:23:53 --> 00:23:57

shayateen. Now he's doing a different categorization of all of

00:23:57 --> 00:24:00

those attributes that we spoke about earlier. These are

00:24:00 --> 00:24:03

animalistic attributes because the animals do it. And the other ones

00:24:04 --> 00:24:07

are Allahu Shayateen what are they? The keeper and the hazard

00:24:07 --> 00:24:11

and so on. They have local Shayateen as well. But they the

00:24:11 --> 00:24:16

shaytaan and then knifes is his is his association.

00:24:17 --> 00:24:20

So keeper has an anger excessive anger.

00:24:21 --> 00:24:26

Hatred in the heart sharpness, which means harshness in a sense.

00:24:27 --> 00:24:28

And

00:24:32 --> 00:24:32

he says

00:24:38 --> 00:24:38

acting city

00:24:40 --> 00:24:41

Dechambeau

00:24:42 --> 00:24:44

love of position.

00:24:45 --> 00:24:49

Love of praise. Just harshness of the heart

00:24:50 --> 00:24:57

and everything. Ugliness vainness rude being rude.

00:25:00 --> 00:25:01

honoring the wealthy

00:25:02 --> 00:25:04

degrading the Pokhara.

00:25:05 --> 00:25:10

Hopeful fucker. All of this is shaytaan creates hopeful fuckery.

00:25:12 --> 00:25:18

Concern for your systems throughout Brooklyn show extreme

00:25:18 --> 00:25:20

greed and avarice and

00:25:21 --> 00:25:25

my silliness, Ria and urgency and everything else that comes with

00:25:25 --> 00:25:29

that. Then he says woman I'll call hula who either Shaffer tarbiyah

00:25:29 --> 00:25:34

follow you dodge Illa che in Seville St. Marie will etbr This

00:25:34 --> 00:25:37

is Jerry talking about the path of Allah subhanaw taala has placed

00:25:37 --> 00:25:41

somebody in front of a good accomplish Sheikh tarbiyah a true

00:25:41 --> 00:25:42

sheikh of tarbiyah

00:25:45 --> 00:25:48

they will not be in need of anything except estima and etbr.

00:25:49 --> 00:25:53

Listening carefully and following that's what that's what their job

00:25:53 --> 00:25:54

is to do.

00:25:55 --> 00:25:59

So either hydrogen marine o'clock will behave finally when the

00:25:59 --> 00:26:05

marine extracts himself from the traits of the animals, the Halacha

00:26:05 --> 00:26:08

be lucky Rouhani even then they will

00:26:10 --> 00:26:13

take on the traits of the Rouhani

00:26:15 --> 00:26:18

because over the wall what are you well Connor it will fit well the

00:26:18 --> 00:26:19

Nabila he will own CV.

00:26:21 --> 00:26:24

This is what you will eventually get abstinence from the world. So

00:26:24 --> 00:26:27

I think maybe we're studying abstinence too early. Because he

00:26:27 --> 00:26:32

just seems so difficult. Where's the way to it? Well, we have to do

00:26:32 --> 00:26:38

this first. What corner contentment if to be

00:26:40 --> 00:26:45

chaste? Rena Billa being enriched just through Allah not feeling

00:26:45 --> 00:26:47

that you need anybody else independent of everything else,

00:26:47 --> 00:26:48

while on CB

00:26:50 --> 00:26:54

and to feel the comfort with Allah subhanaw taala May Allah give us

00:26:54 --> 00:26:58

the comfort with Allah subhanaw taala comforted with Allah is when

00:26:58 --> 00:27:01

we rushed to him whenever we have a problem, because we know he's

00:27:01 --> 00:27:04

going to do like a mother and child and so Mother Allah time.

00:27:08 --> 00:27:10

And then when a person comes out of the locker shouting, so read

00:27:10 --> 00:27:15

that the first one was when he person is relieved of the first

00:27:15 --> 00:27:19

type of animalistic traits, then he will have this and if a person

00:27:19 --> 00:27:22

eventually managed to extract themselves from the local

00:27:22 --> 00:27:28

Shayateen then they will get the local minima or local melodica the

00:27:28 --> 00:27:29

angelic traits like lavado

00:27:30 --> 00:27:35

angels are never arrogant. They're fully in submission. So the word

00:27:35 --> 00:27:40

salaam to southern pure heart clean hearts, held forbearance,

00:27:40 --> 00:27:44

Sakina Rozana all of these things and be calmness about them.

00:27:45 --> 00:27:51

astuteness to Matt Nina was so hula when Luna will humo they'll

00:27:51 --> 00:27:54

have a tranquility about them. They'll be easygoing, there'll be

00:27:54 --> 00:27:59

soft natured, they will not want to be too out in the open they

00:27:59 --> 00:28:02

will they'll be quite happy to be where they are because they've got

00:28:02 --> 00:28:07

such a value. Valuable association with Allah subhanaw taala that

00:28:07 --> 00:28:10

suffice with the aim of Allah was shuffled our Rajmata allinial

00:28:10 --> 00:28:16

Fukada Alma sakin compassion for fellow humans will will overtake

00:28:16 --> 00:28:22

their hearts so they will begin to honor for Cara and masa keen, what

00:28:22 --> 00:28:25

Ali mismo Jimmy Illuma, well, Kurama Sahar will do they will

00:28:25 --> 00:28:28

become more generous because the workload will increase. There'll

00:28:28 --> 00:28:30

be more honorable in that regard.

00:28:32 --> 00:28:35

They will do more Barack Obama more shahada more Malik, Fidel

00:28:35 --> 00:28:37

gain all of that much more of all of this.

00:28:38 --> 00:28:41

And when a person takes on these o'clock,

00:28:42 --> 00:28:46

then and this becomes a nature for them, this becomes their taste.

00:28:46 --> 00:28:49

This becomes their indulgence. This becomes their thing.

00:28:51 --> 00:28:54

After they've been extracted from the opposites,

00:28:55 --> 00:28:59

and what can add them highly suddenly Mola and a person become

00:28:59 --> 00:29:05

a sincere servant of his Lord hohlraum masiva will have freedom

00:29:05 --> 00:29:08

from everybody else from anything else besides Allah subhanho wa

00:29:08 --> 00:29:14

Taala then he will become leader he Mooji when he will answer to

00:29:14 --> 00:29:18

every call of Allah subhanaw taala will mean Herati he is periurban

00:29:18 --> 00:29:21

and close to the Presence of Allah subhanho wa taala. So when his

00:29:21 --> 00:29:23

Lord will say to him yah Abdi, he will say Yarrow

00:29:25 --> 00:29:27

that means in anything that he knows his Lord is calling him he

00:29:27 --> 00:29:31

will say yah, yah, it will become easier for him to do that. For

00:29:31 --> 00:29:36

Kerala Sadia confy giammetti, you will be truthful in his response,

00:29:36 --> 00:29:39

you won't get just come and splash down a meal. You won't just come

00:29:39 --> 00:29:43

and put a few threats such as down so that it's time it's done. But

00:29:43 --> 00:29:46

now there will be a reason they will he will want to respond to it

00:29:46 --> 00:29:50

will do his job really properly. The city OBO deity because of the

00:29:50 --> 00:29:52

truthfulness of his servitude

00:29:53 --> 00:29:57

and this is as this is, this is the crux of this whole matter

00:29:57 --> 00:29:59

between FEMA indica and I'm going to have you confuse Shaohua

00:30:00 --> 00:30:03

Your boy hero Albertina belt in Africa and I've done enough see

00:30:03 --> 00:30:06

your shower. This is our problem, which is that as opposed to if the

00:30:06 --> 00:30:11

person is engrossed in his apparent and hidden shower, what?

00:30:11 --> 00:30:15

Then he is a servant to himself and he showered for either Callie

00:30:15 --> 00:30:18

Rob. So then when Allah says when he says yeah, Rob Kanika diva

00:30:19 --> 00:30:23

when you say yeah, Rob Yeah Rob we're thinking even in our doors

00:30:23 --> 00:30:25

when we're actually asking Allah subhanaw taala our mind is

00:30:25 --> 00:30:27

somewhere else sometimes.

00:30:28 --> 00:30:31

If we have a harbor shame for what I'm doing the WHO because whenever

00:30:31 --> 00:30:34

a person loves something, then that becomes he becomes a servant.

00:30:34 --> 00:30:37

Well, who lay your head in your corner abdin, the lady and Allah

00:30:37 --> 00:30:41

subhanaw taala does not want you to be a servant of anybody else.

00:30:43 --> 00:30:45

And the wonderful thing is that once you do, you know the odier

00:30:45 --> 00:30:48

Allah who do get to the status of becoming a tourist tourism and of

00:30:48 --> 00:30:52

Allah subhanaw taala, only, then they enjoy the dunya it's all

00:30:52 --> 00:30:56

brought to their feet, they can have whatever they want. We also

00:30:56 --> 00:31:01

want it they also get it, but they get it while without any hassle.

00:31:03 --> 00:31:05

Whereas we get it and we have a guilty feeling that we shouldn't

00:31:05 --> 00:31:06

be doing this.

00:31:07 --> 00:31:10

Or we're not doing enough ALLAH SubhanA wa Tada. So, the dunya

00:31:10 --> 00:31:11

will come,

00:31:13 --> 00:31:16

you will come to you, if you if you if we if we focus on Allah

00:31:16 --> 00:31:21

subhanaw taala. When a person comes out of Shabbat, and these

00:31:21 --> 00:31:25

Nazi desires, then he will also be close to the Hadera till Huck, he

00:31:25 --> 00:31:28

will also be close to the presence of the truthful one. But I

00:31:28 --> 00:31:31

actually found fi here. In fact, that is all he'll be focused on.

00:31:32 --> 00:31:32

Because

00:31:34 --> 00:31:38

the only thing that takes us out of the huddle is all of these

00:31:38 --> 00:31:42

fancy love of these fanciful ideas that we have in our mind. If we

00:31:42 --> 00:31:46

become free of them, and we become associated with servitude, we will

00:31:46 --> 00:31:49

find us we will find ourselves with the Hulk data.

00:31:52 --> 00:31:56

That seems so easy. It seems so easy that if we free ourselves

00:31:56 --> 00:32:00

from this rudeness, we just come out of that we'll find that we

00:32:00 --> 00:32:03

we've entered the code of Allah subhanaw taala then we will have

00:32:03 --> 00:32:07

closeness with him. So then he says here, there are two kinds of

00:32:07 --> 00:32:11

human attributes vice and virtue, the virtuous, the

00:32:12 --> 00:32:16

virtuous attributes are obedience, faith, humility, contentment,

00:32:16 --> 00:32:19

patients, etc. The evil attributes are classified into two

00:32:19 --> 00:32:22

categories. The first class is related to the physical limits,

00:32:22 --> 00:32:26

such as backbiting, injustice, theft, etc. The second class is

00:32:26 --> 00:32:29

related to the heart such as pride, vanity and jealousy. The

00:32:29 --> 00:32:32

evil attributes are in conflict with worship and obedience. It is

00:32:32 --> 00:32:36

imperative to strive to eliminate these evil attributes, the heart

00:32:36 --> 00:32:39

will become adorned with the virtuous attributes after it has

00:32:39 --> 00:32:43

been purified of the Evil Ones. Only then will man except the

00:32:43 --> 00:32:46

inner core of Allah subhanaw taala. Allah Most High constantly

00:32:46 --> 00:32:50

calls you to His obedience. The Quran says that Allah calls one to

00:32:50 --> 00:32:53

the abode of peace, one should truthfully acknowledge this divine

00:32:53 --> 00:32:57

call one will then attain divine proximity. Without purification of

00:32:57 --> 00:33:01

the ego from the evil qualities, one will not be able to truthfully

00:33:01 --> 00:33:04

answer his call. When will he be deprived of divine proximity as a

00:33:04 --> 00:33:08

consequence, a man who is soiled with impurities is unfit for the

00:33:08 --> 00:33:13

presentation in the royal court. So I think what this should help

00:33:13 --> 00:33:16

us to do is that next time we make salads, next time we call them to

00:33:16 --> 00:33:20

Allah subhanaw taala. See how, how much sincerity we had in that

00:33:20 --> 00:33:24

call? Is our mind distracted or not, and we understand then how

00:33:24 --> 00:33:27

much we have to work on this. May Allah subhanaw taala give us the

00:33:27 --> 00:33:28

tofield

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