Abdur Rahman ibn Yusuf Mangera – Disciplining the Ego for Ultimate Servitude [Hikam 32 & 34]

Abdur Rahman ibn Yusuf Mangera
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The concept of focusing on one's actions and surrounding environment is used to gain new understanding and understanding about one's true true reasons for achieving goals. The Shayateens, who are used to solving mysteries and identifying things that may happen, may become arrogant and may not know the secrets of their true true true true reasons. The Shayateens' "imigrational change" can lead to destruction of oneself, personal reasons, family reasons, and desire for a better bike. The potential for conflict between physical and emotional limits of Islam and the Shayateens' "imigrational change" can lead to conflict between human attributes.

AI: Summary ©

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			hamdulillah Al Hamdulillah your
salatu salam ala Sayyidina
		
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			Muhammad wa early he was software
he he marine a mother
		
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			this is from the chapter on
disciplining the ego.
		
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			We thought we'd leave this aspect
to afterwards because
		
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			I think by doing these other
things zone it will become easier.
		
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			Otherwise zone it is a very
difficult concept for us. It's
		
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			what I believe in for this world.
		
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			So I'll discipline the ego he says
		
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			if not auto Illa Rahimullah HE
SAYS THE SHOW Woolfolk on the show
		
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			woof Oka.
		
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			Ilana batana fie communal or you
will be Hiram in the show.
		
00:00:48 --> 00:00:51
			Wolfinger Ilana Huji barang come
in Hello YouTube.
		
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			The show will fuck the show whoo
Fuka Illa baton fi communal or you
		
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			will be Hiram in the show.
Wolfinger Isla Maharajji Baron
		
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			communal who YouTube
		
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			you're being on the lookout for
the vices hidden within you is
		
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			better than you being on the
lookout for the invisible
		
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			realities veiled from you.
		
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			So being on the lookout for vices
hidden within one is better than
		
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			being on the lookout for invisible
realities that are veiled from a
		
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			person.
		
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			The show off the show off the show
off means to look out for
		
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			something, to try to understand
something to gain something new, a
		
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			new understanding about something
and to pay some attention to
		
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			something special attention, I
want to know this, I want to
		
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			understand this.
		
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			So what he's saying here is that
if the inside is focus is inward,
		
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			as opposed to outward,
		
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			if his focus is inward, to look
for those things, which we have
		
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			within us in at different degrees,
different levels. For example, if
		
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			we have
		
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			levels of jealousy within our
hearts,
		
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			arrogance, pride, love of
position, love of status.
		
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			Leadership, always focused on
		
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			acquiring our sustenance, risk,
always to be on the lookout for
		
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			risk.
		
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			One is we need the risk for the
day. But the other one is to
		
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			constantly look at our whole 24
hour focus becomes what we're
		
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			going to earn.
		
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			Which can be very consuming,
because that's the way businesses
		
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			work if it makes you
		
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			there's a benefit in business.
It's a sunnah, but it can also
		
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			become quite
		
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			suffocating, very engaging.
		
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			The fear of poverty overtakes a
person.
		
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			It consumes a person that
constantly worried about being
		
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			poor.
		
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			That's a problem as well.
		
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			As anybody has anybody ever
		
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			thought what would happen if I
became poor?
		
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			You know, it's something to think
about.
		
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			But that becoming you know, that
that means you don't have to work
		
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			on them Allah subhanaw taala. If
that's all you're thinking about,
		
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			it means I have to get get get
because I want to become poor.
		
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			You almost seems like in this
world, that the bigger you get,
		
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			the more you lose eventually.
		
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			Because everything becomes tied up
and I call the friend once.
		
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			A hero is very wealthy, his income
is about $150 an hour.
		
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			That's his income
		
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			as a medical doctor, and then I
know he's got a huge seven bedroom
		
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			house. And he's got hotels with
his brothers.
		
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			He said at this time, everything
of mine is under mortgage.
		
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			Because they did some bad deal on
a particular new hotel they wanted
		
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			to buy, and then it didn't go
through or something like that he
		
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			had to mortgage everything to be
able to pay that.
		
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			So where you've got a person
living in absolute luxury and, and
		
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			having everything free, it's it
was all paid for most of this, but
		
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			the some of the business ventures
that they went into, on the
		
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			interest, et cetera, et cetera,
eventually caught up with them and
		
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			took all of this as well.
		
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			So sometimes the bigger you are
the more diverse eventually you
		
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			start gambling with everything.
And then it all goes sometimes as
		
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			well. Doesn't happen to have to
happen like that, but it can
		
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			happen like that. Then he says
		
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			what tolerable for Susiya
		
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			to want to be special,
		
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			distinctive in everything.
		
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			And other you would like this are
the defects of this nature. These
		
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			are all the different types of
defects. Sometimes a person will
		
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			have
		
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			have a number of these defects,
sometimes maybe one will be more
		
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			of a problem than others. It just
depends. So for a person to look
		
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			for these kinds of defects, and
		
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			to search for them, and then to
try and attempt to remove them to
		
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			eliminate them, is superior than
you're looking for that which has
		
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			been kept avail from you in
reading books of the Olia and so
		
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			on. And they mashallah seem to
master the mysteries. They know,
		
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			things of that nature. So this is
obviously speaking about a person,
		
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			not just any Tom, Dick, and Harry,
not just any person on the street,
		
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			it's obviously speaking about a
person who is focused. And who's
		
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			heard the stories of the Olia and
their strange mysteries and things
		
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			like that. So they want that
associate as well.
		
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			So this is a parallel of the path,
this is not for somebody else.
		
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			This is not for somebody who is
not on the path, he's not going to
		
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			think of looking for mysteries.
Far be it, you know, this is for
		
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			somebody who's on the path, who's
been on the path for a while, and
		
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			now he wants to become bigger. So
he wants to know these mysteries.
		
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			Why are these mysteries opening to
me? Why can't I see certain dreams
		
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			and tell what's gonna happen
tomorrow, in essence, you know,
		
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			not the future, etc. But, you
know, to certainly know about
		
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			these things, when you hear about
the Roma, the stories that we'll
		
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			hear Allah, and so on. So, this
type of attention is more
		
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			important than trying to look for
those things which have been
		
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			veiled from us.
		
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			So for example, he says, Kelly
Tila or the Assadi, Larry Bird, to
		
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			know the secrets of people.
		
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			Certain things that may occur,
		
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			to know the subtleties of the
hate, give you if you start
		
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			reading in the lobby, and you see
some of the subtleties that he
		
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			brings up and he says, ha ha, love
or Elena. This is what Allah
		
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			subhanaw taala has opened up to
us, as revealed to us. And those
		
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			are definitely mysteries that
nobody can say that just by their
		
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			own whim, these are things that
they
		
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			have been opened up to them. So
this is talking about a high level
		
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			fitna within the path as you can
see. So all of that is not what
		
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			you should be looking for. It
should be an inward looking,
		
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			because you're looking for you're
paying attention to that which has
		
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			been hidden of the tube and the
defects within you. Is suburban
		
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			fie hieratic, aerobic, that will
be the means of making your heart
		
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			a life of enlivening your heart.
		
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			And the life of your heart will
then become a suburb and a means
		
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			for perpetual Hyatts perpetual
life in the hereafter when our
		
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			evil Mukhin
		
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			and
		
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			the bounties of the hereafter
		
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			what it did Ireland will you be
nama who duel?
		
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			This is obviously an accomplished
scholar who's saying this imminent
		
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			Jeeva you're saying you're looking
for all of this view, it's full,
		
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			it's a waste superfluous, it's
waste. Fabiola means that which is
		
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			beyond the need for duel. That's
what it means. In order to and so
		
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			on, we use the word fool for
		
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			it's more negative than in Arabic
for doing means extra beyond the
		
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			need Beyond The Beyond the amount
that is during so it's
		
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			superfluous, it's extra, it's
beyond your need, which can of
		
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			course sometimes become just
extravagant for no reason. And
		
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			sometimes he says it can be become
the suburb of Hala Kunis of the
		
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			destruction of yourself.
		
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			Because then, if you do find out a
few of these things in your knifes
		
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			is not ready, subdued enough, and
the heart is not strong enough to
		
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			be able to deal with it in a
correct manner.
		
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			Then you will become arrogant, I
know these things, I must be
		
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			superior.
		
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			I must have something special,
smaller. These are absolute
		
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			possibilities.
		
00:09:07 --> 00:09:10
			Few miracles happen to you. If you
you know, few few extraordinary
		
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			things happen to a person and then
suddenly you start feeling like
		
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			I must be us, you know, then even
the sins we're committing, we just
		
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			suddenly feel like
		
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			I must be special though. Despite
all of these things that I'm
		
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			committing. Szczepan is very
subtle.
		
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			So a person might think the person
may start becoming more arrogant
		
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			and they think that they have a
special distinction about others.
		
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			You never hear that person
speaking about these things that
		
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			Sheikh isn't like this, you know,
things of that nature.
		
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			So another thing that he will
eventually say is anybody who does
		
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			become the person who does
		
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			gain the knowledge of the secrets
of people,
		
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			but then doesn't have enough mercy
within the heart doesn't have
		
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			enough Divine Mercy
		
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			then this
		
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			Knowing of his will be a fitna for
him, he won't know how to deal
		
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			with it. The reason you may know
about somebody that Allah subhanaw
		
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			taala may open up something about
someone for you. Like being able
		
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			to see somebody sins or cash for
cash or for or just knowing
		
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			something about people, if you
don't have the mercy, then how
		
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			will you start thinking of this
person, the whole point that you
		
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			should have this is so that you
can help them in a system where
		
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			suburban usual rule wobble usual
WABA in a it can actually bring
		
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			destruction to you.
		
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			He says that there are three types
of YouTube that we need to be
		
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			worried about three types of
defects that one needs to be
		
00:10:38 --> 00:10:41
			worried about. And although some
of these we've heard about before,
		
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			but the categorization is quite
different from normal, he says
		
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			there are three types of are you
one is real business. Another one
		
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			is real, we'll call and the third
is are you rule.
		
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			So each one of these has a
different placement, these are all
		
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			different.
		
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			Or you will knifes as we know is
the knifes to become associated
		
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			with
		
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			lowly desires. Bodily desires, we
all know what we're speaking about
		
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			your bodily desires, for example,
looking for the most excellent of
		
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			foods, what is you know, you feel
like a good food one day,
		
00:11:20 --> 00:11:23
			as the as the earlier used to say
that when the food used to come,
		
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			then we used to eat like men. And
when we didn't have it, than we
		
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			used to make supper like men as
well.
		
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			But this person is constantly
looking for good food. It's the
		
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			desire, you know, it's constantly
every day, there has to be some
		
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			good dish, good food, good
restaurant, and so on.
		
00:11:41 --> 00:11:45
			Food and Drink clothing, clothing
becomes an obsession. That's
		
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			another problem. Clothing becomes
an obsession.
		
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			Moroccan
		
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			means of conveyance cars today,
motorbikes bikes.
		
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			In everything there is, you know,
there is an indulgent aspect of
		
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			it.
		
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			So in bikes, you get a normal
bike. It's heavy, so you want it
		
00:12:10 --> 00:12:14
			later. So that's the pursuit of
likenesses in bikes. It's quite
		
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			amazing. When you look at all of
these different things, the world
		
00:12:17 --> 00:12:21
			is very sophisticated and the
knifes has a proper relationship
		
00:12:21 --> 00:12:25
			with it. So then you think, no, I
need a better bike, the better
		
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			bike means that one higher up is
meaning it's made of steel. So
		
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			it's a bit lighter than
		
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			aluminum, for example, or it's the
other way around, I can't
		
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			remember.
		
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			So then it's 10 kilograms,
		
00:12:40 --> 00:12:43
			they were to 300 pounds. Then
after that
		
00:12:45 --> 00:12:48
			you want carbon, which about seven
kilograms, you're dropping three
		
00:12:48 --> 00:12:52
			kilograms. That's very important
in bikes. Because you're not I
		
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			don't have to push the weight
along.
		
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			How much are they they're 1000
pounds, they jump from two 300 to
		
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			1000.
		
00:13:00 --> 00:13:05
			And then the titanium, they're
7000. They start at
		
00:13:05 --> 00:13:10
			789 1000 10,000. This is what the
pros use, because they're very
		
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			light. And they're still strong.
So there's no end to things. Right
		
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			now of course, if you need it,
it's a different issue. But if
		
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			that's what you become an
obsession, I want to buy this,
		
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			this, this this and you start
making your baby. In that sense.
		
00:13:24 --> 00:13:27
			Same kind of thing like this,
while Moroccan places of residence
		
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			and living near these are all of
our thing, well monarchy, then the
		
00:13:30 --> 00:13:32
			next thing is who you need to
marry.
		
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			And for men, this is a bigger
fitna because they have the
		
00:13:38 --> 00:13:41
			option, you know the Shakti option
to have more than one so it's a
		
00:13:41 --> 00:13:45
			constant thing on your mind. With
women, they just they just have to
		
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			kill that idea. Even if they do
have it they generally don't. But
		
00:13:47 --> 00:13:50
			even if they do, they can kill
that idea. So they have less of a
		
00:13:50 --> 00:13:52
			fitna there, they may have a
fitness somewhere that is more
		
00:13:52 --> 00:13:56
			than that. So for many sister
constant thing of that nature,
		
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			that doesn't mean a person cannot
pay or all those orlimar who had
		
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			another way for three waves and
probably it doesn't mean that but
		
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			for it to be an obsession that
that's all we're concerned about
		
00:14:06 --> 00:14:07
			is what the problem is here.
		
00:14:09 --> 00:14:12
			Allahu Akbar of course a person is
focused on Allah he's doing a surf
		
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			car is constantly focused and then
an opportunity comes to have a new
		
00:14:15 --> 00:14:19
			car Hamdulillah you need to get a
new car it's fine you need to get
		
00:14:19 --> 00:14:23
			a new car. So these are all Are
you good enough? So as you see we
		
00:14:23 --> 00:14:26
			know it's all about position here.
Are you will help is there a local
		
00:14:26 --> 00:14:30
			who'll be Shaohua to Colombia,
which are desires of the heart
		
00:14:30 --> 00:14:34
			which are these attachments of the
heart gerbil jar water Yassa
		
00:14:36 --> 00:14:37
			love of
		
00:14:38 --> 00:14:43
			honor, love of position leadership
is well keeper.
		
00:14:45 --> 00:14:49
			Love of high position, arrogance
		
00:14:50 --> 00:14:55
			Hassard and Hecht which means a
person is dominated by jealousy.
		
00:14:56 --> 00:14:59
			A lot of these will be
intertwined. Hatred for someone
		
00:15:00 --> 00:15:04
			because of whatever reason it may
be love of position and
		
00:15:04 --> 00:15:07
			distinction and other things
		
00:15:09 --> 00:15:10
			these are to do with the heart
		
00:15:12 --> 00:15:15
			which means there's enough send
the heart to separate entities in
		
00:15:15 --> 00:15:16
			that sense.
		
00:15:17 --> 00:15:21
			What are you baru these are
probably new to us or you guru
		
00:15:25 --> 00:15:27
			because they probably haven't
kicked in yet because we probably
		
00:15:27 --> 00:15:30
			haven't even worked in our room.
So the problems of that haven't
		
00:15:30 --> 00:15:33
			even kicked in yet they're a
higher level of problem it seems
		
00:15:35 --> 00:15:40
			it's to become associated with the
internal problems of the roof like
		
00:15:40 --> 00:15:42
			looking for karamat.
		
00:15:46 --> 00:15:50
			Stations MK Arnotts there's a
difference between squirrel and
		
00:15:50 --> 00:15:54
			maca much a herd is what something
comes upon you that Allah subhanaw
		
00:15:54 --> 00:16:00
			taala sins upon you and matam is a
place that you achieve yourself
		
00:16:00 --> 00:16:01
			through majorda
		
00:16:03 --> 00:16:07
			So my time is MACOM alpha and so
on as you go so these are stations
		
00:16:07 --> 00:16:08
			of the path
		
00:16:09 --> 00:16:13
			a while is something that comes
from Allah subhanaw taala states
		
00:16:14 --> 00:16:18
			so mahkamah Kosovo and Horsa
you're concerned about these kinds
		
00:16:18 --> 00:16:23
			of aspects of the hereafter. So
for a Modi to be looking out for
		
00:16:23 --> 00:16:29
			these kinds of things is going to
have a major effect on his booty
		
00:16:31 --> 00:16:33
			and what we're trying to achieve
here is herbal the
		
00:16:35 --> 00:16:40
			absolute servitude ma'am your own
love woman Okay, yeah, maybe her
		
00:16:40 --> 00:16:45
			okay Ruby Yeti. See our
responsibilities are booty so that
		
00:16:45 --> 00:16:49
			we can fulfill the Ruby of ALLAH
SubhanA wa Tada. But if something
		
00:16:49 --> 00:16:51
			is going to be a hindrance to his,
		
00:16:53 --> 00:16:55
			or booty, it's obviously going to
be
		
00:16:57 --> 00:17:02
			a hindrance to fulfilling the
rights of Ruby of Allah subhanaw
		
00:17:02 --> 00:17:02
			taala.
		
00:17:03 --> 00:17:09
			Hence, a person becoming engrossed
in looking for his own nutsy
		
00:17:10 --> 00:17:14
			desires and weaknesses and
problems and the pulpy desires,
		
00:17:14 --> 00:17:18
			which means the ones of the heart
and the Rouhani ones. And his
		
00:17:18 --> 00:17:22
			attempt at purification of all of
these things is superior to a
		
00:17:22 --> 00:17:25
			person looking for extra knowledge
		
00:17:26 --> 00:17:29
			of that which has generally been
veiled from people.
		
00:17:30 --> 00:17:34
			So it's not talking about pursuing
knowledge that is available.
		
00:17:37 --> 00:17:39
			There are alien which is not
veiled, which is available in
		
00:17:39 --> 00:17:42
			books, that's completely fine,
because that helps us to get to
		
00:17:42 --> 00:17:45
			Allah subhanaw taala but the other
is what becomes revealed to one
		
00:17:47 --> 00:17:49
			and sometimes Allah subhanaw taala
can give it to somebody as a
		
00:17:49 --> 00:17:54
			fitna. So the way chef can go he
explains this he says, Oh seeker,
		
00:17:54 --> 00:17:58
			you are eager to discover hidden
matters. You desire to know of the
		
00:17:58 --> 00:18:02
			divine mystery secrets and
subtleties. You consider these
		
00:18:02 --> 00:18:05
			matters to be the goal. Remember
that to incline the heart in this
		
00:18:05 --> 00:18:10
			direction, and pursue these hidden
entities is not for your welfare.
		
00:18:11 --> 00:18:14
			This attitude is in fact harmful
for you, it is better for you to
		
00:18:14 --> 00:18:18
			view your spiritual defects such
as showing off envy, pride, etc.
		
00:18:18 --> 00:18:22
			And to concern yourself with the
elimination. If in the course of
		
00:18:22 --> 00:18:25
			your spiritual journey, some
mystery is revealed to you do not
		
00:18:25 --> 00:18:28
			attach significance to it. Keep in
mind that your purpose is the
		
00:18:28 --> 00:18:31
			purification of your ego from evil
attributes.
		
00:18:32 --> 00:18:36
			It's completely fine if you see a
good dream, to feel nice about it.
		
00:18:37 --> 00:18:40
			But don't become so obsessed with
it. That's it I've reached that's
		
00:18:40 --> 00:18:43
			the point of it. And people
mashallah they will start seeing
		
00:18:43 --> 00:18:46
			dreams they will see dreams and
they will be seeing dreams. Again,
		
00:18:46 --> 00:18:50
			these are glad you can say these
glad tidings Tilka igino Bucha
		
00:18:50 --> 00:18:53
			min, as well as some said that
sometimes something happens to you
		
00:18:53 --> 00:18:56
			because of something you do, makes
you happy you can make you happy
		
00:18:56 --> 00:19:00
			but not make it make you vain, not
make you deluded? That's the main
		
00:19:00 --> 00:19:06
			thing about these things. The next
one is he says oh courage mean oh
		
00:19:06 --> 00:19:11
			Safi bashary ethic. Both Raj min
Safi butchery ethic and Cooley was
		
00:19:11 --> 00:19:15
			when Mona is in the caribou.
Deitrich Lita, cool linedata In
		
00:19:15 --> 00:19:18
			hockey Mooji been Amin harati, he
Caribbean.
		
00:19:20 --> 00:19:23
			What that means is amongst the
attributes of your human nature,
		
00:19:23 --> 00:19:28
			draw away from everyone that is
incompatible with your servanthood
		
00:19:29 --> 00:19:31
			so anything that seems to
		
00:19:33 --> 00:19:37
			contradict your being an act of
Allah subhanho wa Taala draw away
		
00:19:37 --> 00:19:37
			from it.
		
00:19:39 --> 00:19:42
			So that you may be responsive to
the call of Allah and near his
		
00:19:42 --> 00:19:45
			presence. That's the only way you
can answer the call of Allah
		
00:19:45 --> 00:19:46
			subhanho wa taala.
		
00:19:48 --> 00:19:50
			So what he says here is
		
00:19:51 --> 00:19:56
			the old soft, the what are these
soft, especially as he says, What
		
00:19:56 --> 00:19:58
			are these human traits that we
need to be worried about?
		
00:19:59 --> 00:19:59
			ourselves?
		
00:20:00 --> 00:20:04
			But at any o'clock any
characteristic, any attributes,
		
00:20:04 --> 00:20:10
			which will take a person away from
single minded worship to Allah
		
00:20:10 --> 00:20:15
			subhanaw taala, if it diverged, if
it diverts your attention, if it
		
00:20:15 --> 00:20:20
			preoccupies our thoughts, it takes
away our concentration, it hinders
		
00:20:20 --> 00:20:24
			our concentration. So all of that
is called the Halacha Luxuria,
		
00:20:25 --> 00:20:29
			which is coming in the way of our
OBEDIA, we can, I mean, the best
		
00:20:29 --> 00:20:31
			way to check this out his thoughts
a lot and see what you think
		
00:20:31 --> 00:20:34
			about. That's the way we
understand whether we've got a
		
00:20:34 --> 00:20:37
			problem or not, sometimes you wake
up late for Fudger
		
00:20:39 --> 00:20:42
			your clocks been going on, you're
tired, whatever, and you keep
		
00:20:42 --> 00:20:46
			snoozing it, and then you wake up
and you've got four minutes left
		
00:20:46 --> 00:20:48
			for sunrise, for example.
		
00:20:49 --> 00:20:53
			So you run you just about do Your
will do quickly, you're not gonna
		
00:20:53 --> 00:20:54
			do a nice, we'll do that. Now.
You're right, you're gonna do a
		
00:20:54 --> 00:20:58
			quick we'll do. Okay, that's one
half minutes, one minute, one and
		
00:20:58 --> 00:21:00
			a half minutes, you're gonna go
and Allahu Akbar and just put it
		
00:21:00 --> 00:21:01
			down.
		
00:21:02 --> 00:21:06
			So we can't see Allah subhanaw
taala in his reaction.
		
00:21:07 --> 00:21:10
			But if we're to think at that time
that I've told somebody do
		
00:21:10 --> 00:21:13
			something, you tell your children
do something, when you tell
		
00:21:13 --> 00:21:17
			somebody else to do something. And
they were supposed to have it,
		
00:21:17 --> 00:21:19
			they had two hours to do it, they
have three hours to do it.
		
00:21:20 --> 00:21:22
			Suddenly, they come rushing at the
last minute because they've been
		
00:21:22 --> 00:21:27
			snoozing. And they just, you know,
take it and put it here and then
		
00:21:27 --> 00:21:28
			let's quickly make it on here.
		
00:21:30 --> 00:21:31
			How you gonna feel
		
00:21:34 --> 00:21:40
			Subhanallah that's, that's, this
is the way I mean, we this is the
		
00:21:40 --> 00:21:41
			way of our Salaat
		
00:21:43 --> 00:21:46
			so forget Fajr any other Salaat we
have to pray, come on, let's get
		
00:21:46 --> 00:21:47
			it out of the way.
		
00:21:48 --> 00:21:52
			So we just kind of do it. Here you
go. It's like we have to give food
		
00:21:52 --> 00:21:54
			to an old person in the house each
time.
		
00:21:55 --> 00:21:58
			You know how these care workers
they have a problem sometimes they
		
00:21:58 --> 00:22:02
			start abusing the people that they
start looking at is like I have to
		
00:22:02 --> 00:22:05
			feed them five times a day quickly
go and put the throw the cereal in
		
00:22:05 --> 00:22:09
			put the milk in here, you slap it
down on the table. You know,
		
00:22:09 --> 00:22:11
			that's our salad is like that.
		
00:22:12 --> 00:22:14
			Because we just kind of get it out
of the way Alhamdulillah we at
		
00:22:14 --> 00:22:18
			least get it out of the way. But
we start looking at it from where
		
00:22:18 --> 00:22:21
			it shouldn't be so is Is this the
level of our booty?
		
00:22:23 --> 00:22:26
			So why are we doing it like this?
Because there's a number of things
		
00:22:26 --> 00:22:29
			that are diverting our attention
to doing it properly.
		
00:22:31 --> 00:22:35
			First one, he says oh, clergymen
outside the machete ethic just
		
00:22:35 --> 00:22:39
			totally relieve yourself of any of
these characteristics that will
		
00:22:39 --> 00:22:42
			hinder and oppose your booty.
		
00:22:43 --> 00:22:45
			So he says that
		
00:22:46 --> 00:22:50
			these are the o'clock which go
against sincerity in our booty.
		
00:22:52 --> 00:22:54
			He says that the cause is two
things. One is
		
00:22:55 --> 00:22:59
			that our local called be illogical
behind the heart being associated
		
00:22:59 --> 00:23:02
			with the animalistic attributes.
		
00:23:03 --> 00:23:07
			What is that? Basically what are
the things within us that animals
		
00:23:07 --> 00:23:11
			like to do as well and pretty much
do all day. Shehata button will
		
00:23:11 --> 00:23:11
			forge
		
00:23:12 --> 00:23:15
			the desires of the heart and
private desires of the stomach and
		
00:23:15 --> 00:23:18
			private parts. And anything else
to do with that with the love of
		
00:23:18 --> 00:23:23
			the dunya and the Shaohua and the
love of the dunya reshot dunya
		
00:23:23 --> 00:23:26
			desires. Allah subhanho wa Taala
says z and then the nasty horrible
		
00:23:26 --> 00:23:32
			shouts Mina Nisa you will benim
women children what will pan out
		
00:23:32 --> 00:23:36
			even more control means the hubby
will filter gold and silver and
		
00:23:36 --> 00:23:40
			objects made of that? Well Hayden
was a woman horses these days is
		
00:23:40 --> 00:23:46
			no horses, it's it's cars. Well,
we'll we'll have an your business
		
00:23:46 --> 00:23:49
			and those days it was farming. So
business whatever it may be today.
		
00:23:51 --> 00:23:53
			So it's these things number two,
the Hello cuckoo bee Aloka
		
00:23:53 --> 00:23:57
			shayateen. Now he's doing a
different categorization of all of
		
00:23:57 --> 00:24:00
			those attributes that we spoke
about earlier. These are
		
00:24:00 --> 00:24:03
			animalistic attributes because the
animals do it. And the other ones
		
00:24:04 --> 00:24:07
			are Allahu Shayateen what are
they? The keeper and the hazard
		
00:24:07 --> 00:24:11
			and so on. They have local
Shayateen as well. But they the
		
00:24:11 --> 00:24:16
			shaytaan and then knifes is his is
his association.
		
00:24:17 --> 00:24:20
			So keeper has an anger excessive
anger.
		
00:24:21 --> 00:24:26
			Hatred in the heart sharpness,
which means harshness in a sense.
		
00:24:27 --> 00:24:28
			And
		
00:24:32 --> 00:24:32
			he says
		
00:24:38 --> 00:24:38
			acting city
		
00:24:40 --> 00:24:41
			Dechambeau
		
00:24:42 --> 00:24:44
			love of position.
		
00:24:45 --> 00:24:49
			Love of praise. Just harshness of
the heart
		
00:24:50 --> 00:24:57
			and everything. Ugliness vainness
rude being rude.
		
00:25:00 --> 00:25:01
			honoring the wealthy
		
00:25:02 --> 00:25:04
			degrading the Pokhara.
		
00:25:05 --> 00:25:10
			Hopeful fucker. All of this is
shaytaan creates hopeful fuckery.
		
00:25:12 --> 00:25:18
			Concern for your systems
throughout Brooklyn show extreme
		
00:25:18 --> 00:25:20
			greed and avarice and
		
00:25:21 --> 00:25:25
			my silliness, Ria and urgency and
everything else that comes with
		
00:25:25 --> 00:25:29
			that. Then he says woman I'll call
hula who either Shaffer tarbiyah
		
00:25:29 --> 00:25:34
			follow you dodge Illa che in
Seville St. Marie will etbr This
		
00:25:34 --> 00:25:37
			is Jerry talking about the path of
Allah subhanaw taala has placed
		
00:25:37 --> 00:25:41
			somebody in front of a good
accomplish Sheikh tarbiyah a true
		
00:25:41 --> 00:25:42
			sheikh of tarbiyah
		
00:25:45 --> 00:25:48
			they will not be in need of
anything except estima and etbr.
		
00:25:49 --> 00:25:53
			Listening carefully and following
that's what that's what their job
		
00:25:53 --> 00:25:54
			is to do.
		
00:25:55 --> 00:25:59
			So either hydrogen marine o'clock
will behave finally when the
		
00:25:59 --> 00:26:05
			marine extracts himself from the
traits of the animals, the Halacha
		
00:26:05 --> 00:26:08
			be lucky Rouhani even then they
will
		
00:26:10 --> 00:26:13
			take on the traits of the Rouhani
		
00:26:15 --> 00:26:18
			because over the wall what are you
well Connor it will fit well the
		
00:26:18 --> 00:26:19
			Nabila he will own CV.
		
00:26:21 --> 00:26:24
			This is what you will eventually
get abstinence from the world. So
		
00:26:24 --> 00:26:27
			I think maybe we're studying
abstinence too early. Because he
		
00:26:27 --> 00:26:32
			just seems so difficult. Where's
the way to it? Well, we have to do
		
00:26:32 --> 00:26:38
			this first. What corner
contentment if to be
		
00:26:40 --> 00:26:45
			chaste? Rena Billa being enriched
just through Allah not feeling
		
00:26:45 --> 00:26:47
			that you need anybody else
independent of everything else,
		
00:26:47 --> 00:26:48
			while on CB
		
00:26:50 --> 00:26:54
			and to feel the comfort with Allah
subhanaw taala May Allah give us
		
00:26:54 --> 00:26:58
			the comfort with Allah subhanaw
taala comforted with Allah is when
		
00:26:58 --> 00:27:01
			we rushed to him whenever we have
a problem, because we know he's
		
00:27:01 --> 00:27:04
			going to do like a mother and
child and so Mother Allah time.
		
00:27:08 --> 00:27:10
			And then when a person comes out
of the locker shouting, so read
		
00:27:10 --> 00:27:15
			that the first one was when he
person is relieved of the first
		
00:27:15 --> 00:27:19
			type of animalistic traits, then
he will have this and if a person
		
00:27:19 --> 00:27:22
			eventually managed to extract
themselves from the local
		
00:27:22 --> 00:27:28
			Shayateen then they will get the
local minima or local melodica the
		
00:27:28 --> 00:27:29
			angelic traits like lavado
		
00:27:30 --> 00:27:35
			angels are never arrogant. They're
fully in submission. So the word
		
00:27:35 --> 00:27:40
			salaam to southern pure heart
clean hearts, held forbearance,
		
00:27:40 --> 00:27:44
			Sakina Rozana all of these things
and be calmness about them.
		
00:27:45 --> 00:27:51
			astuteness to Matt Nina was so
hula when Luna will humo they'll
		
00:27:51 --> 00:27:54
			have a tranquility about them.
They'll be easygoing, there'll be
		
00:27:54 --> 00:27:59
			soft natured, they will not want
to be too out in the open they
		
00:27:59 --> 00:28:02
			will they'll be quite happy to be
where they are because they've got
		
00:28:02 --> 00:28:07
			such a value. Valuable association
with Allah subhanaw taala that
		
00:28:07 --> 00:28:10
			suffice with the aim of Allah was
shuffled our Rajmata allinial
		
00:28:10 --> 00:28:16
			Fukada Alma sakin compassion for
fellow humans will will overtake
		
00:28:16 --> 00:28:22
			their hearts so they will begin to
honor for Cara and masa keen, what
		
00:28:22 --> 00:28:25
			Ali mismo Jimmy Illuma, well,
Kurama Sahar will do they will
		
00:28:25 --> 00:28:28
			become more generous because the
workload will increase. There'll
		
00:28:28 --> 00:28:30
			be more honorable in that regard.
		
00:28:32 --> 00:28:35
			They will do more Barack Obama
more shahada more Malik, Fidel
		
00:28:35 --> 00:28:37
			gain all of that much more of all
of this.
		
00:28:38 --> 00:28:41
			And when a person takes on these
o'clock,
		
00:28:42 --> 00:28:46
			then and this becomes a nature for
them, this becomes their taste.
		
00:28:46 --> 00:28:49
			This becomes their indulgence.
This becomes their thing.
		
00:28:51 --> 00:28:54
			After they've been extracted from
the opposites,
		
00:28:55 --> 00:28:59
			and what can add them highly
suddenly Mola and a person become
		
00:28:59 --> 00:29:05
			a sincere servant of his Lord
hohlraum masiva will have freedom
		
00:29:05 --> 00:29:08
			from everybody else from anything
else besides Allah subhanho wa
		
00:29:08 --> 00:29:14
			Taala then he will become leader
he Mooji when he will answer to
		
00:29:14 --> 00:29:18
			every call of Allah subhanaw taala
will mean Herati he is periurban
		
00:29:18 --> 00:29:21
			and close to the Presence of Allah
subhanho wa taala. So when his
		
00:29:21 --> 00:29:23
			Lord will say to him yah Abdi, he
will say Yarrow
		
00:29:25 --> 00:29:27
			that means in anything that he
knows his Lord is calling him he
		
00:29:27 --> 00:29:31
			will say yah, yah, it will become
easier for him to do that. For
		
00:29:31 --> 00:29:36
			Kerala Sadia confy giammetti, you
will be truthful in his response,
		
00:29:36 --> 00:29:39
			you won't get just come and splash
down a meal. You won't just come
		
00:29:39 --> 00:29:43
			and put a few threats such as down
so that it's time it's done. But
		
00:29:43 --> 00:29:46
			now there will be a reason they
will he will want to respond to it
		
00:29:46 --> 00:29:50
			will do his job really properly.
The city OBO deity because of the
		
00:29:50 --> 00:29:52
			truthfulness of his servitude
		
00:29:53 --> 00:29:57
			and this is as this is, this is
the crux of this whole matter
		
00:29:57 --> 00:29:59
			between FEMA indica and I'm going
to have you confuse Shaohua
		
00:30:00 --> 00:30:03
			Your boy hero Albertina belt in
Africa and I've done enough see
		
00:30:03 --> 00:30:06
			your shower. This is our problem,
which is that as opposed to if the
		
00:30:06 --> 00:30:11
			person is engrossed in his
apparent and hidden shower, what?
		
00:30:11 --> 00:30:15
			Then he is a servant to himself
and he showered for either Callie
		
00:30:15 --> 00:30:18
			Rob. So then when Allah says when
he says yeah, Rob Kanika diva
		
00:30:19 --> 00:30:23
			when you say yeah, Rob Yeah Rob
we're thinking even in our doors
		
00:30:23 --> 00:30:25
			when we're actually asking Allah
subhanaw taala our mind is
		
00:30:25 --> 00:30:27
			somewhere else sometimes.
		
00:30:28 --> 00:30:31
			If we have a harbor shame for what
I'm doing the WHO because whenever
		
00:30:31 --> 00:30:34
			a person loves something, then
that becomes he becomes a servant.
		
00:30:34 --> 00:30:37
			Well, who lay your head in your
corner abdin, the lady and Allah
		
00:30:37 --> 00:30:41
			subhanaw taala does not want you
to be a servant of anybody else.
		
00:30:43 --> 00:30:45
			And the wonderful thing is that
once you do, you know the odier
		
00:30:45 --> 00:30:48
			Allah who do get to the status of
becoming a tourist tourism and of
		
00:30:48 --> 00:30:52
			Allah subhanaw taala, only, then
they enjoy the dunya it's all
		
00:30:52 --> 00:30:56
			brought to their feet, they can
have whatever they want. We also
		
00:30:56 --> 00:31:01
			want it they also get it, but they
get it while without any hassle.
		
00:31:03 --> 00:31:05
			Whereas we get it and we have a
guilty feeling that we shouldn't
		
00:31:05 --> 00:31:06
			be doing this.
		
00:31:07 --> 00:31:10
			Or we're not doing enough ALLAH
SubhanA wa Tada. So, the dunya
		
00:31:10 --> 00:31:11
			will come,
		
00:31:13 --> 00:31:16
			you will come to you, if you if
you if we if we focus on Allah
		
00:31:16 --> 00:31:21
			subhanaw taala. When a person
comes out of Shabbat, and these
		
00:31:21 --> 00:31:25
			Nazi desires, then he will also be
close to the Hadera till Huck, he
		
00:31:25 --> 00:31:28
			will also be close to the presence
of the truthful one. But I
		
00:31:28 --> 00:31:31
			actually found fi here. In fact,
that is all he'll be focused on.
		
00:31:32 --> 00:31:32
			Because
		
00:31:34 --> 00:31:38
			the only thing that takes us out
of the huddle is all of these
		
00:31:38 --> 00:31:42
			fancy love of these fanciful ideas
that we have in our mind. If we
		
00:31:42 --> 00:31:46
			become free of them, and we become
associated with servitude, we will
		
00:31:46 --> 00:31:49
			find us we will find ourselves
with the Hulk data.
		
00:31:52 --> 00:31:56
			That seems so easy. It seems so
easy that if we free ourselves
		
00:31:56 --> 00:32:00
			from this rudeness, we just come
out of that we'll find that we
		
00:32:00 --> 00:32:03
			we've entered the code of Allah
subhanaw taala then we will have
		
00:32:03 --> 00:32:07
			closeness with him. So then he
says here, there are two kinds of
		
00:32:07 --> 00:32:11
			human attributes vice and virtue,
the virtuous, the
		
00:32:12 --> 00:32:16
			virtuous attributes are obedience,
faith, humility, contentment,
		
00:32:16 --> 00:32:19
			patients, etc. The evil attributes
are classified into two
		
00:32:19 --> 00:32:22
			categories. The first class is
related to the physical limits,
		
00:32:22 --> 00:32:26
			such as backbiting, injustice,
theft, etc. The second class is
		
00:32:26 --> 00:32:29
			related to the heart such as
pride, vanity and jealousy. The
		
00:32:29 --> 00:32:32
			evil attributes are in conflict
with worship and obedience. It is
		
00:32:32 --> 00:32:36
			imperative to strive to eliminate
these evil attributes, the heart
		
00:32:36 --> 00:32:39
			will become adorned with the
virtuous attributes after it has
		
00:32:39 --> 00:32:43
			been purified of the Evil Ones.
Only then will man except the
		
00:32:43 --> 00:32:46
			inner core of Allah subhanaw
taala. Allah Most High constantly
		
00:32:46 --> 00:32:50
			calls you to His obedience. The
Quran says that Allah calls one to
		
00:32:50 --> 00:32:53
			the abode of peace, one should
truthfully acknowledge this divine
		
00:32:53 --> 00:32:57
			call one will then attain divine
proximity. Without purification of
		
00:32:57 --> 00:33:01
			the ego from the evil qualities,
one will not be able to truthfully
		
00:33:01 --> 00:33:04
			answer his call. When will he be
deprived of divine proximity as a
		
00:33:04 --> 00:33:08
			consequence, a man who is soiled
with impurities is unfit for the
		
00:33:08 --> 00:33:13
			presentation in the royal court.
So I think what this should help
		
00:33:13 --> 00:33:16
			us to do is that next time we make
salads, next time we call them to
		
00:33:16 --> 00:33:20
			Allah subhanaw taala. See how, how
much sincerity we had in that
		
00:33:20 --> 00:33:24
			call? Is our mind distracted or
not, and we understand then how
		
00:33:24 --> 00:33:27
			much we have to work on this. May
Allah subhanaw taala give us the
		
00:33:27 --> 00:33:28
			tofield