Abdur Rahman ibn Yusuf Mangera – Dil Se Zang ko Dur Karna (Removing Rust from the Hearts) [Urdu] Mufti Tahir Ghaziabadi
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Bismillah AR Rahman AR Rahim
Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Sayyidina
Muhammad wa ala alihi wa sahbihi edgey Marina and this is our
teacher and our shaking off the director of Asiya by the south
from India. And he is the head Mufti of the big madrasa in
silence who is visiting us right now? Iran's madrasahs Well, in
kasi about itself as well, and he's also
special student and Khalifa of MFI the big jurist of India of the
mahmudul Hasn't gonna go here to lie on a so he's a straight
student of his from Dublin on the open he graduated from Dublin
Dublin as well. He's been teaching in Milan for
26 years 26 He has been teaching I studied there in 1999.
Amara the Allahu Anhu.
Allah Rasulullah sallallahu alayhi wa sallam
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Halima
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hamdulillah
Smilla Rahmanir Rahim the Prophet sallallahu alayhi wa sallam said
that these huts, they become rusted, this like iron can become
rusted. So they say the honest will Allah
how to polish them out to get rid of the rest. But the Prophet
sallallahu alayhi wa sallam said, the remembrance of death and
reciting the Quran. That the purpose of these majorities The
purpose of these gatherings, whether it happens every week,
every fortnight or even once a month, the purpose of it is for
Islam and reformation is to purify ourselves. But the hadith is
saying that the hearts get rusty just like metal does when it's
effected by water. When you have water, touch metal, that's what
happens. This happens similarly to our hearts, by the various
different environmental factors, the company that we keep, and when
we all pray to our knifes and pursue our desires.
So we get distracted, when when it becomes rusty, it means that we
get distracted, we get lazy, we don't feel like doing anything,
and then the heart becomes hard.
If you don't purify metal, and you don't get rid of the rest, then
slowly, it will eventually consume it, it will get weaker and weaker,
weaker. And then eventually the whole thing will disintegrate and
finish off the iron as well. So likewise, the similar kind of
thing will happen with the heart as well. But when it comes to
metals and iron, it's easy to you can clean it using different
detergents and chemicals and so on. But how do you clean the heart
when the hearts become rusty? The Prophet sallallahu alayhi wa
sallam in this hadith tells us two things. It says one is by
remembering death frequently. And number two is by reciting and
pondering the Quran. So some of the problems of the heart when it
gets rusty could be stinginess. It could be enmity, hatred, greed.
They do they develop in the heart. person might be praying regularly
and might even be fasting etc. But if they don't focus on these
problems of the heart, then you won't realize them
it's consuming you inside. The other thing is to think of death.
And the way to think of death is to think about all the people of
the past. Everybody's, nobody's here to stay, everybody's here to
leave our forefathers. Our forefathers have left our Messiah,
even our scholars and our sheiks they will departed from this world
as well.
So they've come and gone so we need to prepare to go as well.
Along with the Quran.
When Allah when the Prophet salallahu Salam said, recite the
Quran that includes reciting everything related to the Quran.
So like these cards that we just did, these remembrances that we
just did, they remove the dirt, and the darkness from the heart,
the blessing of taking the name of Allah subhanaw taala so many
times, is that it removes this darkness from the heart. The
purpose of Allah is and provided an example of somebody who does
vicar, who remembers Allah frequently. He said, it's like a
Misbah, you bathe in Muslim, which means it's like a Lenten or a
lamp, that you light up in a dark room, we won't realize it, we may
not realize it, but this is the benefit of it. When you attend,
and you do Vickery attend vicar Majelis, you clean your heart. So
the example that was provided is if you enter a dark room, a room
that you haven't been there for a long time, it could be lots of
things, cobwebs, that could be insects, scorpions, whatever, it
could be lots of different dangerous things, and then you
won't notice them, you won't see them at all, so then you would be
hurt by them. But as soon as you put the light on, as soon as you
put the light on, then you can check what's there, and you will
know exactly how dangerous it is. And then you can focus on cleaning
it up, because now you know what the problems are, otherwise you
will not know.
So then once you know then you can focus on cleaning up all of the
problems from that room. So then it becomes a cleanroom just like
likewise with our heart as well. So this modulus is that we do and
the Hutton Hartigan the selection of of cars that we did at the
beginning. All of that has been given different names. One of the
names is Sufism. tasawwuf. And while these aren't maybe newer
names to it, or titles, but they're just the same historical
practices from the time of Rasulullah sallallahu, alayhi
wasallam. And established an organized by our our shakes for
the sake of purification that people get together and focus on
these things. For example, one of the dangers that could be lurking
in our heart is acid, which means jealousy and envy. And the Prophet
sallallahu sallam said that jealousy is so bad that it
consumes good deeds, so you might be doing good deeds, but if you
have jealousy you will consume them. Just like fire consumes wood
does, it totally just consumes wood. Similarly, likewise, if
somebody shows off, that's a problem they have in the heart,
they don't realize it. That is like Shrek that is like in
partnering others with Allah subhana wa Tada. These blameworthy
traits of the heart are no less dangerous than the scorpions and
other harmful things that you'll find in a dark room that you won't
realize. That's why one of our big mache called Imam Rumi Rahmatullah
Harare. He relates one step. Musa Ali Salam was once asked by Allah
subhanho wa Taala are instructed by ALLAH SubhanA wa Tada that you
need to seek forgiveness from me
with a tongue that has not ever
sinned
with a tongue that has never sinned against him has never said
anything bad like that. He said, Where am I going to get that kind
of a tongue from? I mean, prophets are very pure, but the people who
are closest to Allah subhanaw taala, they're always most worried
about even the slightest of issues. So then Allah subhanaw
taala says, Go and have somebody else make dua for you. Because the
idea is that if somebody else makes dua for you, his making dua
for you is clean, because there is no sin in that regard. It's it's
not for himself, he's making dua for you. So that's an
encouragement to get to us made by others for ourselves as well. That
relationship is pure. Then Rumi Imam Rumi concludes he says that
all servants reform and purify your tongue, so that you can take
precaution and you can reform your spiritual state. So for example,
when somebody lies, that's a bad, that's a bad trait. When somebody
lies the angels they go, they become very distant from him
because of the stench that comes out of the person that we might
not be able to smell, but the angels don't like it. So these
angels of Mercy etc. They go very, very far from him. Imam Rumi then
said, that keep doing the vicar of Allah and you will get rid of the
problems of your heart. This pure vicar that we do, Pure Name of
Allah subhanho wa Taala that is taken you will get rid of the dirt
from the inside. When you have dirt on a cloth and you keep
pouring water over it. Eventually it will loosen it up and it will
eventually become pure and get rid of it. So we just don't realize
these internal impurities that we have because we become so used to
them. But when you start doing vicar and you start doing a vicar
regularly, you will, you will become clearer and you will
realize it and then you can start cleaning it. Just as Imam Rumi has
said, So, only after you've cleaned your heart of all of these
issues, will you the heart become prepared for the mighty fate of
Allah and the recognition of Allah subhanaw taala and ultimately,
this is the purpose purpose of these masajid the value of these
masajid attend them and be irregular, irregular on them and
the vicar of Allah may Allah subhanaw taala benefit us all
purify us all, and make us connected to him
and we are even more sorry.
In your Aloha Maria Smith disco Cabul Verma, Allah hamari de la
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Nora bigger Abdullah is that Yama yourself own masala one or more
saline or 100. The point of a lecture is to encourage people to
act to get further an inspiration and encouragement, persuasion. The
next step is to actually start learning seriously to read books
to take on a subject of Islam and to understand all the subjects of
Islam at least at the basic level, so that we can become more aware
of what our deen wants from us. And that's why we started Rayyan
courses so that you can actually take organize lectures on demand
whenever you have free time, especially for example, the
Islamic essentials course that we have on the Islamic essentials
certificate which you take 20 Short modules and at the end of
that inshallah you will have gotten the basics of most of the
most important topics in Islam and you'll feel a lot more confident.
You don't have to leave lectures behind you can continue to live,
you know, to listen to lectures, but you need to have this more
sustained study as well as local law here and Salam aleikum wa
rahmatullah