Abdur Rahman ibn Yusuf Mangera – Dealing Depression and the Realities of Patience
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Bismillah learn your Walkman you're watching I'm
Al hamdu Lillahi Rabbil Alameen wa Salatu was Salam ala Sayyidina
Muhammad wa ala alihi wa sahbihi albaraka was a limit to slim and
Kofi Ron Ilario, within another part of
as we go through this life,
there are many issues that we have to deal with. And I think one of
the most difficult things are when calamity is difficulties, when
things don't seem to be going right when that afflicts us. And
that's just as an essential part of this life. That's what happens
in this life.
It's not something that the majority of us can avoid at some
time or another, there's going to be some kind of difficulty, some
kind of calamity, things are not going to go as writers as they as
they are, in fact, according to
according to some understanding, if things are going too well, and
we're not really getting better in our faith, then that actually
could be a delusion. And that could actually be just Allah
subhanaw taala, giving us respite until another time, until a time
when we become even more indulgent. So that's something to
be concerned about. What I want to speak about today are two
concepts which are, you can say opposed to each other, and we need
to understand both of them so that we can be successful in this
world.
Firstly, there's this concept of jazz and Sheikha jazz that means
restlessness, and restlessness. What we're speaking about
restlessness is when a person is restless, and they're not content,
they don't have patience, and they are constantly agitated, for the
wrong reasons because they think that Allah subhanaw taala is not
taking care of them, they think that things are going to wrong
things aren't going the way they are, and then that leads them to
shake well or complaints. So what we've got is we've got the concept
of restlessness, frustration,
despondency, which leads to complaining against Allah subhanaw
taala. And the way some scholars have defined that is in Arabic,
they're saying either mu Adam outta humble Mahan, which is the
none ability to tolerate or deal with calamities when they befall
us when Messiah. So calamities are difficulties whenever we're
afflicted by them, if we don't have the ability to deal with
them, tolerate them, understand how to go about them. That's the
main thing I think. Allah subhanaw taala speaks about those who are
patient in the Quran by by saying that those are the people who are
truly guided. And the reason why they're truly guided is because
they know how to deal with anything that happens in this
world. The Prophet sallallahu alayhi wa sallam said Archer
Burnley, I'm really hoping such a such a fascinating affair, it is
for the believer, because when he does good,
then that when not when, when a calamity hits them, and they make
sober, that's good for them. And when they're in prosperity, which
means when something good happens to them, and they're thankful they
do sugar, then that's also good for them. And if you if we're to
survey our lives, we'll see that it's quite our situation is going
to be either one or the or the other, it's going to be at some
shade of this or the other. So if a person doesn't know how to deal
with calamities, and they become despondent, restless, hopeless,
and frustrated, then it means that they are in this state of
disarray, which is the opposite of stubborn impatience. And that
means that they don't have the ability to, to find a way in this
world, and they don't know what to do next. It's essentially like, if
you if we're driving along, and suddenly the car breaks down, and
we just sit there in this restless, agitated state, not
knowing what to do, then that you can you can correlate that state
to this. However, if you know immediately what to do, that you,
you know, open up the, you know, you get the spare tire, or if
it's, if it's a tire blowout, if it's something else, you call
somebody, immediately, you're trying to do something you're
calling out to Allah subhanaw taala. You've got trust, you've
got you're not restless. Yes, you're a bit. You're a bit
troubled, obviously, because it's a trouble isn't you know, nobody
likes to break down somewhere. But at the end of the day, you know
how to deal with it, or you think you do so you don't restless you
actually go and you do something about it. And most likely, in that
case, you can do something positive about it. Now, imagine
that if that happened, and we just go totally the wrong way and you
just sit down and you know, do something even worse. You can
imagine that that kind of a parallel. If we look at the
calamities in our life, it's just like a car breaking down, right if
something else happens to us as well, we know how to we should
know how to deal with it and
We should call out to Allah subhanho wa taala. And that's
that's what we're speaking about here. So Java or restlessness in
Arabic refers to not having the ability to tolerate or deal with
calamities and difficulties. And then over and beyond that, what is
Haru Homer golden Oh fairland says that's what are the must say that,
then you express them you go around telling everybody about
them, you make a big deal out of them either in statement or
inaction. So you know, you're, you're constantly in misery or
you're always showing this depressed attitude. This is that
the blood urine,
right in this state of in the state of complaint, or,
or the state of restlessness and not really showing that you're,
you're in control. So it's
the Durham more it's like you're annoyed. That's the worst part of
it, to show annoyance with Allah subhanaw taala. And although a
person may not be directing their annoyance to Allah subhanaw taala
not being able to deal with calamities when they come and not
being able to deal with them properly and correctly and showing
annoyance, even though we're not really directing to Allah subhanaw
taala that's essentially what it is. Because every calamity comes
from Allah subhanho wa taala. The word masiva itself means something
that hits the marks or the that means a calamity. If it's coming
for us, then it's coming for us. We need to, to know how to deal
with it. And we need to know that Allah subhanho wa Taala intends
this for us. And we need to then speak to Allah subhanaw taala to
deal with it. So showing annoyance is going to be a major problem.
And then the opposite the opposite of this state, right? The opposite
of the state is called sober. So that's what somebody sober is not
to be annoyed, not to be not not to express it openly, in a way of
complaint. However, if a person wants to go and express their
problem to a counselor, to a friend, to the doctor, to a
physician, to an expert to a specialist, there's nothing wrong
with that, because all you're looking for is solutions. So So
when when it says that you shouldn't express your masiva you
should express your calamities, it's saying don't do it in an
annoyed way. Don't do it in a way that seems like you're becoming
despondent and you're complaining against Allah subhana wa Tada. But
if you do it to get help, then there's nothing wrong with that.
So that's completely fine. So then it's it's sober and sober
essentially means normally we understand sober, obviously as
being patient in calamities. That's is one of the major aspects
of sober and patients have to knifes the annual GSR, that's,
that's essentially what it means, which is to control the cell from
not becoming agitated, control the self from not becoming restless,
and falling down into a complaining mood. That's what
submarines in general in this sense,
it's a means for a person to become strong in
another meaning of solder is that a person is has the strength to go
against the, the shower of the enough's enough to desire
something. So instead of that the person is
having patients instead and not falling into the vein desire that
where they may take them. If you look at the human being, that's
what the human being is all about. There's a number of things about
the human being that differentiates us from the angels
and from the animals. If you look at the animals, their state is
they have shower biller AKA, what that means is that they have just
desire, a need to fulfill something to eat to, you know, to
eat to, to fulfill themselves, in some way or the other without AKA,
they don't have intelligence. They're not intelligent beings.
Right? So animals and beasts, they are Shaohua, which means desire
without any intelligence, so they don't have reason as such, right?
You know, try to reason with a cow, you know, try to reason with
a camel. It just it just doesn't work. You know, they have to be
driven in a particular way. They have to be trained otherwise. The
angels have Appleby, la Shaha. So the angels are totally opposed to
beasts, which means that they have occult they have they're fully
reasonable intellectual individuals, right beings, and
they have no shadow, no desire, because they follow whatever Allah
subhanaw taala tells them completely. So that's, that's the
angel, then the human is actually a cross between the two. The human
has both so they have alcohol and they have desire, but we're told
how to deal with it. So sober is actually the tool. Patience is the
tool that will keep the the Archon
over the shower. So desire is there. It's necessary to have
desire as well, but it needs to be directed by one's uncle by one's
intellect and the uncle needs to be nurtured through the Sharia. So
just so we're not speaking in an agnostic or in
In an atheistic sense, where we say that, you know, somebody
should intellectually govern their desire, but the internet, at the
end of the day our intellect is going to be nurtured and tempered
by whatever we believe our theology our understanding our our
belief system, right. So, our belief system needs to be correct
so that our apple will be used in the right direction otherwise, an
unfettered reason, unfettered intelligence, unfettered Arkell is
also problematic. Right? So
that is why for us to become proper human beings and to live up
to that fact of being an insert our actual needs to overcome our
desire and our shadow. And that's, that's extremely important, so
that we're more closer to the angelic side than to the beast,
the side of the beast, ALLAH SubhanA wa Tada, Allah subhanho wa
Taala mentions in NAMA, you offer sabe Runa. Jerome, the lady who
served and that is to tell us the value of patience. Now, you know,
I'm telling you about patients, right? I'm telling your patients
but you're probably wondering, what do I get out of being
patient? I understand that the it's the higher calling, I
understand that it's the higher level to reach. I understand that
it's something that is of a very noble level. But why what do I get
out of it? Aside from the nobility? I mean, there's a
difficulty in place I'm facing I'm confronting difficulties. So why
are you telling me to make supper? What do I get out of making
supper, Allah subhanho wa taala. You'll see the amount, the amount
that he has, amount of virtues that he has mentioned, that
excellence is the rewards that he has mentioned for patients is
quite phenomenal. Allah subhanho wa Taala says, for example, in the
My you offer sabe Runa, as your own mail lady who sub Allah
subhanho wa Taala gives the patient ones their reward be lady
he's up. He didn't say that for many things, believe it he said he
says that for fasting as well, that are solely what Zb fasting is
for me and I will reward directly for fasting. The reason is that
fasting is also a suburb, because it's somewhere from three of the
main things that a person is so accustomed to food, drink and
*. So because fasting has a major component of sober and
software has a great reward attached to it. And the sub the
Allah subhanaw taala says that sober for the submarine, the
reward is built at hisab. Without account. What that means is that
he can give as much as he wants, there's no accountability for it.
Nobody's going to question anybody about how much reward Allah
subhanaw taala gives to somebody who is patient, right? So
and the reason is that sober is a very individual thing, somebody is
a very individual thing. It's not like, Okay, I've made my solid. So
a solid is essentially made up of two units, three units, four
units, four cards, this many in so you've absorbed your obligation,
okay, then you've got some patients within you've got some,
you know, some other spiritual aspects to it. But the main thing
here is that when it comes to sadaqa, and zakat and hajj and
everything else, the rewards can be weighed of that. But when it
comes to sober, Allah subhanaw taala says, I'm just going to pour
it on them. That's what the rhythm I mentioned, you're somebody who
will add your sub, your sub body image, I drew sub Ben, which means
that the reward will just be poured onto them, right without
indiscriminately poured on them from Allah subhanho wa taala.
Such it'll be to such a degree, as mentioned by some of the other Ma
is that the people who didn't have many difficulties in the world,
the people who didn't have many difficulties in the world, when
they see this pouring of, of reward on the person who used to
have difficulty but made solver, that these people who were
constantly well being and didn't have to really deal with many
calamities, they would have, they would desire at that time, that
their bodies in this world would have been totally cleaved to bits,
and torn to bits, so that they could have made sober as well,
because of the reward they will see afterwards. Now I know when we
mentioned this, it's not easy to do, it's not something that
necessarily makes it so it's not something that is so easy for us
to do in this world. It might be something that we might think
later on. Right, but unfortunately, because of our
level of iman, where we're probably not at that stage to
think this way, although some of the Sahaba they were willing to go
this far. Right. And some of the some of the great people of the
past some of the pious individuals, they do have this
level, but unfortunately, we love ourselves so much in terms of
immediate benefit, immediate virtue, that we find it very
difficult to, to entertain these kinds of thoughts at this point.
But what it does do for us at least if it doesn't take us to
that level, at least what it does do is that if we are in any
calamity or difficulty, right, Inshallah, this will help us,
right, these kinds of things do help the believers you know, this
is all a reminder for the believer, it's all a persuasion
for the believer, right, that inshallah we will have some of
this reward even if we're, you know, we're not willing to have
ourselves cut to pieces right in the sake of Allah in the path of
Allah subhanaw taala. But at least at least, we're having
Some summer will give us this insha Allah.
So anyway, that that is what's mentioned about the people have
difficulty, what they will feel in the hereafter.
It's also mentioned that whoever has patience in the in this world
they will have for them will be 300 stages and between each of the
two stages in paradise between each of the two between each of
these two stages, they will be, it's like as if it's between the
heavens and the earth. So that's how great these people's Paradise
will be. We have somebody in this world
it's related from Ignite bustle, the Allahu Anhu that Rasul allah
sallallahu alayhi wa sallam segment we'll see Bobby mercy but
in whoever is hit by a calamity or difficulty, the man he often FC he
either in his wealth or in his, in his self, some physical problem,
health problem, right, some disability, right for Qatar, Maha,
and they conceal it. So they don't make a big deal out of it. They
don't go around complaining about it. When I'm Yesco Holly I hadn't
and they don't complain about it to anybody. Right. Now. The reason
they're doing this is not because they just don't like to tell
anybody anything, but they're doing it for the sake of Allah
subhanaw taala they're doing this with an Islamic motive. And it's a
spiritual motive that I don't want to do this because I know Allah
subhanho wa Taala is, is behind all of this in the sense that he's
knowledgeable about what's happening. He knows what's
happening, and I want to make supper so that I get this high
reward in the hereafter. So they don't complain to other people for
that reason. Then it's mentioned that it is a right on Allah
subhanahu wa Tada that they Allah subhanaw taala forgives forgives
these people.
That's that's the benefit of this
Imam a SUTI relates to Hadith Immanuel Zulu allah sallallahu
alayhi wa sallam
mentions Iran is a number of Hadith about the Prophet
sallallahu Sallam mentioning
the virtues for the people of patience.
But
there's many Hadees what I would actually like to mention here is
Allama Munna who is one of the commentators of that hadith. What
he says, Based on these based on these narrations is that there's
nothing wrong with expressing your grief over something as long as
it's not for for complaint purposes. And where we understand
that from is that the Prophet sallallahu alayhi wa sallam in his
final moments, when he had that terminal illness, he was saying,
Wow, razza Oh, my head, Oh, my head, you know, the pain in the
head? Well, razza that's an Arabic statement for that sad of the
Allahu Anhu. When he was ill, he said, God stirred the beetle
withdrew, which means that the pain is really severe. So he
mentioned he expressed the fact to, to Rasulullah sallallahu some
ya rasool Allah, the pain is very severe. Are you sure that the
Allahu anha? Again, she says, Well, razza wa razza Oh, my head,
my head, it's so hurting. You know, there is nothing wrong with
that. It's just to tell the other person that look, I've got a
headache. Right? And it's hurting, either make the offer me Have some
mercy on me. Don't speak to me right now that, you know, take it
easy with me relax. It's just if bar is just expression. For that
reason, it's not complaint, oh, man, I've got a headache again,
you know, it's just always happening to me, why does it
happen to me for what you know what's wrong, this, that and the
other, that's, that's when it becomes problematic. But if a
person is doing this purely for the sake of just telling somebody
else when they need to tell somebody else, then then there's
nothing wrong with doing that.
Now, another thing to really understand is that what happens
with many times when we have calamities is that we will always
first after complaining, we will find some solace, some comfort
from someone else, or from something else.
And what that means is that we haven't done sober from the
initial stages. But what we've done is we've only resorted to
sober after thinking over it. And after
trying to find solace from others crying over somebody else's
shoulder. And then we've tried to find patients afterwards,
essentially, we're resorting to patients sometimes, because
there's no other way. So imagine, if something really bad happened
to someone, and they've tried every single way. I've tried to
trying to come out of it trying to relieve themselves of it, and they
can't find any way to do it. Eventually, when when they've
tried everything, they've complained that every door when
they've used every resource that they've had, and they can't find
any solution for it. Eventually they will think to themselves,
well you know, then then it will hit them that oh, this is from
Allah subhanaw taala and then they may have submitted the end. Now
that somebody is not as good as somebody who knows from right from
the beginning. Look, this is from Allah subhana wa Tada. Let me let
me
We deal with it in that way. So that is what you call a sub in the
submittal. Allah, the Prophet sallallahu alayhi wa sallam saw
this woman in the graveyard who was really really crying very
emotionally. And she was kind of lost in that the rest of us and
said, take it easy on yourself. She turned around and she said,
How do you know how I feel? What do you know how I feel? You know?
So she she gave these reasons. So the problem was and then left her
alone, because she knew that she was in his very agitated state
because of whatever the loss and she was not definitely not in a
state of enough consciousness to understand who she was speaking
to, and who was advising her. So he left her alone. Then later on
when she realized what happened somebody mentioned to her she came
to seek forgiveness from the Royal Lord Islam she came to Rasulullah
sallallahu his house and the prophesy. Lawson said one thing
too, I said, a Sabra are in the submittal, hula, a sober is at the
beginning. It's at the initial stage, the word sadhana, right? It
comes from Saddam. Saddam means to hit something very hard. Right.
Solder means to literally bang into something. That's what solder
solder means. And that's why you know, Saddam Hussein, right?
That's Saddam in Arabic that you can you can say, sir Isml mobiola,
which means it's a very exaggerated sense of Saddam.
Right? An exaggerated sense of, you know, banging into something
and he was really like his name, right, Saddam Hussein, as such,
but the word submit comes from the same thing. So there was a lot of
semi saying, a sober in the submittal. Hula were very eloquent
statement of a sober sadhna kind of similar wordings, right side by
side, Berra, and saw doll in the other one and meme. So he's saying
that sober is at the initial attack at the initial bank, right
at the initial effect, that's when the suburb should start from now,
how is somebody going to have support from that stage? That's
the question, because we're all probably thinking to ourselves,
right? That for us to have sub and patients and for this to, you can
say, this realisation to hit us that this must be from Allah
subhanaw taala. Obviously, when, when a calamity hits us, we must
think through it, how did it happen? Why did it Oh, Allah
subhanho wa Taala is behind it. The only reason it takes us that
long, seriously, right? The only reason it takes us that long, is
because we're not so connected to Allah subhanaw taala, where we
immediately realize, it's like, for example, you've got somebody
that really likes you, right? And you, you receive a gift from that
you receive a pastor from that, but you know, you receive a
password in the post, when you know where that password comes
from immediately. Right? If you do, then you've got a very strong
connection, because you know, the ways of that person, right? You
know, what they would send, you know, where it's coming from, you
know, imagine you've got a pastor came to you from Amazon delivery,
right? And you immediately you know, where it's probably from,
you don't have to think, Hey, what's this going to be? What is
going to be your opening? And then like, where did this come from?
There's no note in there, whatever. And suddenly, you get an
email, did you receive my gifts? Right? That means your connection
isn't that great, or it doesn't happen, you know, you're not
really used to it. If we because calamities happen so frequently,
we should be used to it by now that whenever a calamity hits,
it's from Allah subhanaw taala, we realize that and we make Southern
right from the beginning. So it's something that has to be trained,
especially if we're not so close to Allah subhanho wa taala. And I
think that's the test of it, isn't it? That's the test that
immediately if we know that this is coming from ALLAH, so I need to
make sober now sober doesn't preclude the fact that we go and
ask somebody for help if we need it, that there is nothing wrong
with that. That's exactly what somebody is for you do sober and
you when you ask, you know, you ask people for help for help. If
you didn't ask anybody else for help. And you're only focusing on
Allah subhana wa Tada for his help, then that's a higher stage.
It's called Radha Baba, or actually, no, that's just someone
and asking Allah subhanaw taala for help. There's another stage,
which is even beyond that, where there's not even any need to do
patience, because it goes beyond that to just be happy with the way
the way Allah subhanaw taala keeps us. So essentially, we've got
different levels. One level is that we, we are just about patient
or we try to be patient or eventually we resort to patients,
right when something hits us, although we should train ourselves
to at least be patient right from the beginning. That's the that's
the first level. The second level is that we're patient. And we ask
Allah subhana wa Tala, well, even in this first first level, it's
the same thing. We ask Allah subhanaw taala to remove this
state from us, right? And we ask other people for help as well,
then the next level is that we don't ask anybody else for help.
We don't really we don't voice anything to anybody else. But we
constantly just ask ALLAH SubhanA wa taala. We're only asking Allah
subhanaw taala to remove the problem. So we're making somebody
in both of these stages. But in the first stages, we're also
asking others along with having solar, but in the second stage,
we've got sober and we asking Allah to remove it because we're
saying we can't really deal with this, right? I'd rather have well
being which is completely fine. But there's a higher level to that
as well, which I'm only mentioning it just for us to understand that
there is a high level because when you know that there's the you
know, the sky's the level as such, this is actually beyond the sky,
but when you understand that then at least we can get even further
in the first or the second level. And that is as for data have not
yet
So that's a very difficult level. It's for the really, really high
accomplished people. But there's nothing to stop us from becoming
high accomplished as well. I know I sometimes speak kind of in an
under estimating way, but that's just, you know, I'm just taking
certain factors into, into consideration. But the real thing
is that we might, is that the highest stage is where a person
doesn't even ask Allah subhanaw taala to remove the problem. They
literally satisfied read the middle corridor, as they say, they
totally satisfied with Allah's decree. So they know Allah is
watching them, and they're willing to just go that way. And that's
like Ibrahim is I'm being thrown into the fire. Right? The angels
are even coming here coming to him to ask him that they will save him
and he said, No, Allah knows Allah is watching. So why should I need
to do anything Allah Allah, He knows what's best for me. I'll
leave it to him. That's what you call a very high level. It's
obviously the level of the extremely pious and the prophets
and the and the messengers of Allah subhanaw taala. But we do
need to know that and the way to do this
we need to at least have sober right from the beginning. And the
way to do that is to know that Allah subhanaw taala is watching
us and all of these great rewards are given to us and that is
Inshallah, what will train us for, for this? Allah subhana wa Tada.
He says, rubbish, rubbish it is sabihin give glad tidings to the
people who do sober Alladhina either a cyber to masiva who when
a calamity hits them, call you in Allah, he was in LA Raji rune,
immediately the first thing that comes in their mouth is we are for
Allah or they think this way for Allah, Allah subhanaw taala made
us to start with I mean, if he didn't make us and we won't be
here anyway, if he makes us then this is all part of it. We're in
LA Raggio and we're gonna go back to him anyway. So even if this
calamity doesn't doesn't hit us, there's going to be a death that
will overcome us and we're going to get back to Allah subhanaw
taala anyway, so we are going to be returning to Allah subhanaw
taala without any hymns Salah to me Robbie Marama ALLAH SubhanA wa
Tada even he just piles on the praise and the promises for for
these people. He says what I gotta him son Overton on these people
are the doors, the praises on these people are the praises and
the mercies of Allah subhanho wa Taala from the Lord Rama, what
will our Eco and motor duel? Allah subhanho wa Taala praise these
people, Allah subhanaw taala helps these people, Allah subhanho wa
Taala mentions all of these great things for his people, and he
gives them mercy. And these are the people who will look they
don't, they are the guided ones. That guided ones, the reason they
guided is because they know what to do. Because half the problems
that arise in this world is when a calamity hits a person and they
don't know what to do. I mean, look at the depression that's out
there. Why is the depression there because there's no patience,
right? If a person had patience, and they knew what the issue
wasn't, where it's coming from, and what Allah subhanaw taala
wants them to do if they had a religion. And if they had belief
in that religion, and they knew what to do in that religion, half
your depression would go, I guarantee there's people probably
sitting here today who have depression of some sort and other
your depression will go go and read there are books about the
Siberian, right there are books about the people who are patient,
right, read the stories of these people and read about the rewards
that they get, believe me, for a person who's got depression, for a
person who has a calamity, there is nothing, nothing, absolutely
nothing better than religion for them. And the reason is that it
gives them an Islam gives them that ability to see what's after
the veil. What's after this, this veil that we're supposed to go
through between this world and the next world, when we understand
that this world is a temporary place where these kinds of things
will happen. And the hereafter is the real place when none of these
things will happen and will be rewarded for the patience we have
in this world, then they will realize that the difficulty it is
in this world will become easier a person will be able to negotiate
them and I think that's that's the main message today. Because such
people are in the sight of Allah subhanaw taala Allah subhanaw
taala is the Prophet sallallahu alayhi wa sallam mentioned a
number of things Allah subhanaw taala says, was barely Hukm Arabic
for in Nickleby tuna.
Be patient, persevere on the commands of your Lord, because for
in Nickleby tuna you are right in front of us you are in our vision,
we are watching you.
So be patient, in persevering over the commands of Allah subhanho wa
Taala on the commands of Allah subhanaw taala and because we are
watching you, and if Allah subhanaw taala is watching someone
you can you can imagine that he's going to look after them because
Allah wishes the best for us.
And at the end of the day, the final point is that patience is
the basis of every worship.
And the reason why patient patients is the basis of every
worship is because in every worship that there is it starts
off with difficulty. And the reason why I started with
difficulty is that for example getting up for Fudger on a cold
morning, the water doesn't come up hot, you have to make wudu right
go out to the masjid if you're going to the masjid you
have to make sure that you're covered properly. If you're a
woman, for example, if you're a man as well, you have to be
covered in a particular way. You can't do certain things other
people are doing it around you. There's great room for cyber in
non Muslim countries, and that's why inshallah the rewards will be
higher as well. But that's why there are them. I mentioned that a
Sauber is us locally Eva, which means it's the foundation. It's
the basic principle. It's the you can say the root of every worship
because you need sober to do worship, you need sober to avoid
haram because it's sober of over yourself. Right? It's sober and
controlling yourself to not do the bad thing. It's super and
controlling yourself to make sure you do the right thing. And then
the other sub is of dealing with calamities. May Allah subhanho wa
Taala make a May Allah subhanaw taala grant us well being May
Allah subhanaw taala grant us well being but if we are in any kind of
difficulty, then may Allah subhanho wa Taala relieve that
difficulty from us. May Allah subhanaw taala make it easy for us
may Allah subhanaw taala give us the guidance and the Tofik to have
patients in the right way in the best way possible working with
that one Al hamdu lillahi rabbil aalameen