Abdur Rahman ibn Yusuf Mangera – Curing the Social Media Addiction (WhatsApp Groups, Twitter, FaceBook, Instagram)

Abdur Rahman ibn Yusuf Mangera
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The conversation discusses the negative impact of social media on addiction and waste of time, as well as the importance of shaping one's appearance. The speakers emphasize the need for flexibility and avoiding double-standing to avoid feeling like they are wasting time. They also touch on the use of language and language detection to improve user engagement and address issues with harm and confusion.

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			Bismillah al Rahman al Rahim Al
hamdu Lillahi Rabbil Alameen wa
		
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			Salatu was Salam ala so you didn't
mousseline while he was Safi or
		
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			Baraka was seldom at the Sleeman
Kathira on Eli Yomi Dean Amma bird
		
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			call Allah with the baraka Ida
Quran in Nigeria will proclaim al
		
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			Hamid what else in the internal if
you
		
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			will call them the BU sallallahu
alayhi wa sallam Yakumo Julius
		
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			FitPro caught for call Yars will
Allah Milena majali Sinha would
		
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			never had the trophy for Karla for
either a Batum in the Mejlis for
		
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			our two three co haka called Juana
paternity or rasool Allah call the
		
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			audible buzzer we're careful other
words do Salam while I'm ruble
		
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			Maroof mana while monka
		
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			probable Buhari
		
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			My dear respected
		
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			brothers.
		
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			So a few of you told me that
you're on Facebook.
		
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			I think more would have started
revealing themselves once we get
		
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			more familiar inshallah.
		
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			A few more. We're on Twitter for
some reason. Twitter seems to be
		
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			more popular. I thought Facebook
was more popular. But with you it
		
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			seems Twitter is a bit more
popular than WhatsApp Masha. Allah
		
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			was like everybody's at mass
scale, adoption of WhatsApp.
		
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			And what was it for Snapchat? How
many of you on Snapchat?
		
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			Just you, you think it's there's a
few of your brothers at the back
		
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			there.
		
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			Snapchat brothers.
		
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			Anyway, so
		
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			I'm on Twitter. Right? So if you
want to follow me, please do.
		
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			Right?
		
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			I'm just trying to tell you that
these things are not intrinsically
		
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			haram.
		
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			So let's start with that. Okay, so
we're not saying that these things
		
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			are intrinsically haram
intrinsically means something by
		
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			themselves being so bad, and so
haram, that you can't even go near
		
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			it.
		
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			People are struggling to
understand these modern means of
		
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			communication.
		
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			These are very simple means of
communication very efficient, very
		
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			fast. You can broadcast to
literally 1000s, if not millions
		
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			of people within an instance,
something that is unprecedented.
		
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			Something that was very difficult,
probably virtually impossible to
		
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			have done in the past. But now
it's very easy. And at this point,
		
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			I think it's a test phase. We've
only been doing this for the last
		
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			decade or two if that much. So I
believe this is the test case
		
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			we're going through in terms of
the harms and the benefits.
		
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			Clearly we can see a lot of the
benefits. But in terms of the
		
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			harms, we're still flirting with
them. We're still discussing them.
		
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			They're still being analyzed.
		
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			A Muslim, a believer, anybody
who's concerned needs to be just
		
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			careful about what they do,
because anything that becomes an
		
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			addiction, whether that be
something Halla like food food is
		
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			halal. when food becomes an
addiction, it's a problem.
		
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			To eat sandwiches, with Halal
cheese, halal egg and cress
		
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			sandwiches is halal. But it
depends on how much you cheese
		
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			cake is halal. If it's if the
ingredients okay, it's just how
		
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			much you do how addicted you
become to these things. It's just
		
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			like with everything else.
		
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			What is at the bottom of this? Why
is there even a problem? Why are
		
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			we even mentioning it today? Why
did the organizers even consider
		
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			that this be a topic of interest?
Or maybe even necessity? Why they
		
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			should be brought up? Why do we
even have to waste our next 45
		
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			minutes, half an hour whatever it
may be on this topic? Well, the
		
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			reason is that at the bottom of
this, there's an essential aspect
		
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			of addiction, huge problem of
wasting of time. And then of
		
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			course, beyond these aspects of
addiction wasting of time, it goes
		
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			into the pure haram and forbidden
and numerous other harms are being
		
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			created, marriages are being
broken. Families are breaking
		
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			down, people are turning against
one another and numerous other
		
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			issues on a spiritual level. On a
personal spiritual level, we have
		
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			a number of issues because a lot
of these things make a person
		
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			heedless, negligent. They occupy a
person's time to such a degree
		
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			that what is important, then you
don't do you have to remember that
		
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			this is something so pervasive. It
is something so occupying
		
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			and so addictive,
		
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			that it's worse than going to a
coffee shop. There's only certain
		
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			times of the day, maybe certain
times of the week that you can go
		
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			and visit a friend and waste your
time. These were the past times of
		
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			the past. This is what people used
to complain about. My husband is
		
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			always at my friend at his
friend's house. He's always out
		
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			with his friends.
		
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			My wife's always at her mother's
house, as though that's a crime.
		
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			But you know what I mean, these
were the complaints of past times,
		
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			my husband comes late back from
work. Today, the husband is in the
		
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			house, wife's in bed husband
somewhere else on in front of a
		
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			screen until two o'clock in the
morning.
		
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			Complaints are different. Now,
when you have to go out for a
		
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			pastime. There are certain
physical restrictions and
		
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			inhibitions that you have to go
through. Like you have to want to
		
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			go out, the weather has to be
right. Other friends should be
		
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			coming around.
		
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			They should be all of this come
together. But today, you don't
		
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			have to worry about anybody.
There's only somebody out there
		
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			willing to speak to you. And the
more WhatsApp groups you're on,
		
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			the more memory it is. And the
more Facebook friends that you
		
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			have, then there's going to be
somebody somewhere in another
		
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			country, maybe even somebody who's
miserable in their room, they
		
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			willing to speak to you. So it's
all of these miserable people that
		
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			come together that are basically
wasting their time in this virtual
		
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			world.
		
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			For example, give it us there was
a major Hadith scholar whose name
		
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			is
		
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			Carnaby, Al Carnaby. He was a
indulgent individual, he would
		
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			have been on Facebook in his
earlier life. If Facebook existed
		
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			at that time, he would have been
on Facebook, he would have been on
		
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			Twitter, he would have been on
Snapchat, he would have been doing
		
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			all of that. Right That that was
that was he was doing everything
		
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			that showed the same kind of
tendencies of people who are on
		
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			these things today. One day, there
was a huge Hadith scholar at that
		
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			time, he wasn't a hadith scholar
at all, he was just a normal
		
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			individual just very addictive to
having a good pastime used to
		
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			drink. And they used to have
parties.
		
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			One day on his street, suddenly,
there's this huge entourage of
		
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			people a big shake is coming down
with a number of people behind
		
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			them. So he gets interested in
like, Who is this? What's going on
		
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			here? And then maybe there was
some all about there's some you
		
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			know, when you see this huge,
imposing look, looking individuals
		
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			very awesome appearance. This is
who is this? Somebody said this is
		
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			sharp?
		
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			Sharp, but if not hedgehog is one
of the great Hadith scholars,
		
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			you'll see me not most of the
Hadith books. He's one of the
		
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			early narrators of the first three
centuries, first three to four
		
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			centuries, and he's in the books
of Hadith. Somebody sharper, so
		
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			you know what he said? You can in
English, it would have been what's
		
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			a sharp?
		
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			Like, who shall he says warmer
short? Like, what's the short bar?
		
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			And I'm sure I'm sure there's
another slang way of saying that.
		
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			Right? Like, what the heck is a
sharp, you know, he said, he's a
		
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			big Hadith scholar, and so on. So
now this day, you can tell he's in
		
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			another world. And a lot of these
people are in another world. They
		
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			don't care about society anymore.
When you get really addictive in
		
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			these kinds of things. You don't
care about society anymore. People
		
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			can let you down. You got friends
online that you don't even know.
		
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			They're there for you. 24 hours,
right? So he goes up to him, and
		
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			he says Hadith Honey,
		
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			give me a hadith. This is his
attitude. This is his style of
		
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			speaking. He says, relate to me a
narration if you're a hadith
		
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			scholar relate to me a narration
shot by looks at him. Now you
		
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			know, Hadith scholars, what you
have to understand is that they
		
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			had a lot of respect for their
knowledge and this is why they are
		
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			where they are. In terms of the
way they used to sit to narrate
		
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			the way the class had to say Imam
Malik Rahim Allah is is when he
		
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			used to come out from his room to
come and teach in the masjid. He
		
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			used to make it a big celebration
in the sense that he used to put a
		
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			special Imam on there were special
garments that he used to put on
		
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			their special borehole or
fragrance that used to be
		
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			would you call it dissipated at
that time, there was a special
		
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			place to sit and there was Pin
drop silence in that gathering.
		
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			That was the respect they had Imam
Buhari and these other great
		
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			scholars who were who used to go
to other teachers when they used
		
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			to hear that such and such a
scholar in such and such area has
		
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			a hadith that, you know other
people don't have, they would go
		
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			there travel there to look. On one
occasion he went somewhere. And he
		
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			observed him making salad. And in
his salad, he saw that he wasn't
		
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			bending his toes. You know when
you're in such that when you're in
		
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			such that you bend your toes
towards the Qibla you don't keep
		
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			them like this, you actually bend
them right? He saw that he wasn't
		
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			doing this he walked away he says
I can't take Hadith from him. He's
		
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			not acting on the narration. They
were very particular. They add up
		
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			their respect towards the Hadith
and so on was very, so when he
		
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			looked at this guy he had you can
think he had red trousers on or
		
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			something like this, which is a
bit weird in those days. Right? I
		
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			mean, today I know people wear
pink shirts and all sorts even men
		
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			do that. But
		
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			you can imagine how a person is
dressed maybe I mean it didn't
		
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			have those
		
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			Is NY caps in those days but you
can just imagine the cap the other
		
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			way around going give me a hadith
brother. You know? So the Sheikh
		
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			said to him, he said to him, you
don't look like us, you know,
		
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			like, like, you look like Min us
herbal Hadith. You're asking me
		
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			for a hadith but you don't look
like a student of Hadith. So you
		
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			know what he does now?
		
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			He pulls out a knife, a dagger, he
says her destiny, a joke. He says
		
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			you better give me a hadith
otherwise I'm going to attack you
		
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			with this. I'm going to wound you
with this.
		
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			There was something weird going on
here.
		
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			So how sharp are the Iranian Allah
he says, Okay, fine. So you
		
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			started relating a hadith. And the
Hadith he related was that the
		
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			Prophet sallallahu alayhi wa
sallam said, either for cattle
		
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			hire for Al machette.
		
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			The Prophet sallallahu sallam said
that if you lose modesty,
		
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			chastity, shyness, specialness,
then do as you wish.
		
00:11:00 --> 00:11:04
			Once you lost it, then you will do
as you wish. That's what he's
		
00:11:04 --> 00:11:08
			saying. He's not permissive. He's
saying that if you lose any kind
		
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			of shyness, any kind of
bashfulness and respect, then you
		
00:11:13 --> 00:11:15
			will do as you wish, because you
will have no barriers, your
		
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			barriers would have all been
broken. You have no taboo, all
		
00:11:19 --> 00:11:22
			taboos are gone. That's what he
said to him. Now, this impacted
		
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			him this was a moment of hidayah.
Right. This was a moment of
		
00:11:25 --> 00:11:27
			guidance of enlightenment.
		
00:11:28 --> 00:11:32
			He went back home, he must apply
he was Arab. He must have pondered
		
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			over these things. He was waiting
for a party party was at his
		
00:11:37 --> 00:11:40
			place. He was waiting for people
to come over.
		
00:11:41 --> 00:11:44
			But this impacted him so much. He
says you know what?
		
00:11:46 --> 00:11:51
			He told his mother when my friends
come feed them, but tell them that
		
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			I've gone and I'm I'm finished
now. And he broke all of the
		
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			bottles of wine that they had for
the party. On the way he broke
		
00:12:01 --> 00:12:04
			because these were Muslims. They
were Muslims, but they've just
		
00:12:04 --> 00:12:08
			been a bit lost for a while. This
was a moment of enlightenment, he
		
00:12:08 --> 00:12:12
			broke all the drink by spilt on to
drink away when my friends come
		
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			feed them.
		
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			So
		
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			he ends up in Madina Munawwara
		
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			and then there is no looking back
he becomes a great Hadith scholar
		
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			to such a degree. Now today, you
will see his name mentioned in the
		
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			main six books, you will see his
name mentioned there that had
		
00:12:32 --> 00:12:36
			definite Carnaby you. And he is a
great Hadith scholar.
		
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			This was a Shalabi a guy who is to
be in drink, who had probably been
		
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			addicted to Twitter if there was
such a thing, because he's waiting
		
00:12:45 --> 00:12:47
			for his friends. Right? He just
couldn't tell them he didn't
		
00:12:47 --> 00:12:50
			couldn't give them update you have
tell his mother to do it. Today,
		
00:12:50 --> 00:12:51
			it's just much more easier.
		
00:12:52 --> 00:12:55
			So we've had this kind of a
problem throughout our time
		
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			because the human issue.
		
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			Today, it's Facebook, and Twitter
and WhatsApp tomorrow, it's going
		
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			to be something else. And it's
only getting darker. They're
		
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			talking about the dark web. Now
what I mean about that here
		
00:13:08 --> 00:13:09
			is that
		
00:13:10 --> 00:13:14
			right now, they are to make things
easier to replace human beings
		
00:13:14 --> 00:13:18
			with computers, they're getting
computers to learn things on how
		
00:13:18 --> 00:13:22
			things are done. So that computers
can figure these things out. You
		
00:13:22 --> 00:13:27
			can take an image of a dog, right,
or a cow or whatever it is, throw
		
00:13:27 --> 00:13:32
			it into Google, and it will find
you very similar similar images of
		
00:13:32 --> 00:13:37
			a similar kind of cow. And it will
even describe it to you. How can a
		
00:13:37 --> 00:13:41
			machine do that? Because it's had
so much programming done. Now one
		
00:13:41 --> 00:13:47
			is that you program into it, and
program a programs a program
		
00:13:48 --> 00:13:51
			telling it exactly and they
understand the program, they
		
00:13:51 --> 00:13:55
			understand its limits. However,
right now the whole discussion is
		
00:13:55 --> 00:13:59
			in the MIT review. Just read it
recently. No longer are the
		
00:13:59 --> 00:14:02
			software developers and the IT
people behind these programs, no
		
00:14:02 --> 00:14:06
			longer can they even understand
and keep up
		
00:14:07 --> 00:14:11
			with the capabilities of these of
the software that they are
		
00:14:11 --> 00:14:16
			developing. And the reason is that
the way they're being developed is
		
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			by artificial intelligence. The
way they're developing this AI,
		
00:14:21 --> 00:14:26
			this artificial intelligence is
that they're developing it by I
		
00:14:26 --> 00:14:29
			forget what they call it.
Essentially, they feed so much
		
00:14:29 --> 00:14:34
			information into it of various
different levels, layers. And the
		
00:14:34 --> 00:14:38
			machine just learns, learns,
learns, learns and starts to put
		
00:14:38 --> 00:14:41
			all of this together until it can
do things even faster than human
		
00:14:41 --> 00:14:46
			being, how it's done, how you can
curve it, no longer many of the
		
00:14:46 --> 00:14:49
			software people can even
understand that anymore. And this
		
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			is a reality. This is not science
fiction we're speaking about.
		
00:14:53 --> 00:14:58
			Nothing even has come out of it
yet. But it's all the Sci Fi stuff
		
00:14:58 --> 00:15:00
			that they will be speaking about.
This is where
		
00:15:00 --> 00:15:03
			It's getting to you can see it,
it's there that no longer are they
		
00:15:03 --> 00:15:05
			able to understand the artificial
intelligence that they've created.
		
00:15:06 --> 00:15:08
			It's too complex. It's just too
complex.
		
00:15:10 --> 00:15:12
			Because he's been taught in
various layers, all of those
		
00:15:12 --> 00:15:15
			layers have come together, human
can understand one layer at a
		
00:15:15 --> 00:15:17
			time, but the computer understands
all of those layers together,
		
00:15:18 --> 00:15:21
			almost as if he's got his own
brain, almost.
		
00:15:22 --> 00:15:25
			So it's only going to get more
difficult. The kinda you're
		
00:15:25 --> 00:15:29
			talking about sexting being a
problem today, of sending pictures
		
00:15:29 --> 00:15:31
			of yourself to somebody else,
which unfortunately, a lot of
		
00:15:31 --> 00:15:33
			people do, and especially the
women, the girls are,
		
00:15:34 --> 00:15:38
			unfortunately, worse off in that
case, right? Because it's not
		
00:15:38 --> 00:15:41
			generally a man thing men do. A
lot of the time, it's the men that
		
00:15:41 --> 00:15:45
			do the grooming, and that are the
abusers on this case. And women,
		
00:15:45 --> 00:15:47
			unfortunately, it's just the
natural tendency within a lot of
		
00:15:47 --> 00:15:50
			young girls that they want
attention. And young boys want
		
00:15:50 --> 00:15:53
			attention as well. But generally
with girls, they want a lot of
		
00:15:53 --> 00:15:57
			attention. And thus they're
willing to do this. They're
		
00:15:57 --> 00:15:58
			willing to do this.
		
00:16:00 --> 00:16:03
			And people are abusing them in
this regard.
		
00:16:05 --> 00:16:10
			Now, let's just take things one by
one WhatsApp, WhatsApp is a free
		
00:16:10 --> 00:16:14
			service, do they still charge that
yearly fee of 56 pence? So I don't
		
00:16:14 --> 00:16:16
			know how much it was. I mean, I
remember paying that a while back
		
00:16:16 --> 00:16:19
			then I think they've stopped
right. Facebook owns it now
		
00:16:19 --> 00:16:21
			they'll find a way to make their
money if they're not already doing
		
00:16:21 --> 00:16:24
			so. Right. So creepy company,
unfortunately. I mean, everybody
		
00:16:24 --> 00:16:26
			knows that. But everybody uses it.
Right?
		
00:16:27 --> 00:16:31
			So it's free to use, it doesn't
take much data. As soon as you put
		
00:16:31 --> 00:16:34
			your Wi Fi on even at the airport,
or whatever your whatsapp comes
		
00:16:34 --> 00:16:36
			through first before any emails or
whatever, because of the
		
00:16:37 --> 00:16:38
			algorithms that use right.
		
00:16:40 --> 00:16:45
			The problem here is many fold on a
different level for younger
		
00:16:45 --> 00:16:47
			people, for men, and for women,
let's just look at it
		
00:16:47 --> 00:16:52
			individually. For young people, it
is the best way to be less
		
00:16:52 --> 00:16:56
			productive. If you want to be less
productive, and you want to waste
		
00:16:56 --> 00:16:58
			your life, then stay on WhatsApp.
		
00:16:59 --> 00:17:02
			You will be entertained throughout
the day because there'll be
		
00:17:02 --> 00:17:06
			different people sending you
various different videos, little
		
00:17:06 --> 00:17:12
			snippets, little comments, little
remarks, and so on and so forth.
		
00:17:12 --> 00:17:15
			And you can just go from one to
the next one to the next one to
		
00:17:15 --> 00:17:17
			the next. And waste your time.
		
00:17:19 --> 00:17:24
			If you want the most efficient way
to be less productive, and not and
		
00:17:24 --> 00:17:29
			to waste your youth, your young
life and to grow up and remember
		
00:17:29 --> 00:17:33
			this is a test phase WhatsApp is
only about I don't know 556 years
		
00:17:33 --> 00:17:37
			old. So we're still going through
that in terms of the studies in
		
00:17:37 --> 00:17:38
			terms of what's going to happen.
		
00:17:40 --> 00:17:43
			All the precious life and time is
being wasted. The Prophet
		
00:17:43 --> 00:17:47
			sallallahu alayhi wa sallam said
Hadith sahih al Bukhari that there
		
00:17:47 --> 00:17:51
			are two netmail There are two
bounties to favours of Allah, on
		
00:17:51 --> 00:17:55
			people that people are moving on
via cathedral Mennonites. Many
		
00:17:55 --> 00:17:59
			many many people are Mark Boone in
there the word Mark Boone comes
		
00:17:59 --> 00:18:05
			from Harbin. Harbin means to be
profitless to basically lose out
		
00:18:05 --> 00:18:09
			in business in a trade in a
transaction. You're doing business
		
00:18:09 --> 00:18:13
			but you're not making anything.
Right. That sounds bad, that's bad
		
00:18:13 --> 00:18:16
			for any business. The other
opinion the other meaning of
		
00:18:16 --> 00:18:22
			Heaven is to not have an opinion
to be weak in your approach to
		
00:18:22 --> 00:18:27
			something to not understand the
situation fully to have a
		
00:18:27 --> 00:18:32
			formulate a proper opinion. So you
misunderstand something. Both of
		
00:18:32 --> 00:18:34
			those meanings apply. In this
case, the professor Lawson said
		
00:18:34 --> 00:18:38
			there are two bounties which many,
many people an abundant number of
		
00:18:38 --> 00:18:39
			people,
		
00:18:40 --> 00:18:41
			either
		
00:18:42 --> 00:18:47
			because of it being profitless not
getting anywhere, or they are
		
00:18:47 --> 00:18:51
			missed, and they have a huge
misunderstanding towards it as
		
00:18:52 --> 00:18:54
			well for us. That means you're
		
00:18:56 --> 00:19:02
			being healthy and being free. Now,
when people are young, they're
		
00:19:02 --> 00:19:03
			generally healthy.
		
00:19:04 --> 00:19:06
			The generally free as well,
because you don't have that many
		
00:19:06 --> 00:19:10
			responsibilities unless you're a
very students, a serious student.
		
00:19:11 --> 00:19:14
			Not always Are you free and
healthy, though. Because you could
		
00:19:14 --> 00:19:16
			be healthy in your young life or
you could be working
		
00:19:18 --> 00:19:23
			then when you become old and
disabled or maybe sick, right? So
		
00:19:23 --> 00:19:26
			what is saying is that if you
don't it both of those can be
		
00:19:26 --> 00:19:29
			taken independently. And the idea
is that if somebody doesn't
		
00:19:29 --> 00:19:33
			benefit from their health, they
will not be able to benefit in
		
00:19:33 --> 00:19:37
			their sickness, because sickness
psychologically has its own way of
		
00:19:37 --> 00:19:42
			occupying you. Think about it.
When a person is sick. Do you feel
		
00:19:42 --> 00:19:45
			Do you feel excited about praying
Salat when you're sick? Or do you
		
00:19:45 --> 00:19:49
			feel better about praying so that
when you're fine when you're sick
		
00:19:49 --> 00:19:52
			you like make an excuse that I
can't pray I'm sick I don't just
		
00:19:52 --> 00:19:55
			don't feel like doing well though.
It's much more difficult to do
		
00:19:55 --> 00:19:59
			we'll do at that time. So if you
can't do something, when we're
		
00:20:00 --> 00:20:04
			Fine, unhealthy, then how much do
we expect to do it when we're
		
00:20:04 --> 00:20:09
			sick? Sickness generally follows
health. So sickness could come.
		
00:20:10 --> 00:20:12
			And the other one is that when
you're free, and you can't do
		
00:20:12 --> 00:20:16
			something, and you're occupied
with distractions, through
		
00:20:16 --> 00:20:21
			Facebook and everything else, then
when you get busy, how will you do
		
00:20:21 --> 00:20:22
			anything then.
		
00:20:23 --> 00:20:26
			So it's a really thought provoking
narration that one needs to really
		
00:20:26 --> 00:20:27
			think about.
		
00:20:29 --> 00:20:34
			In the case of many youth, in the
case of many youth, you're going
		
00:20:34 --> 00:20:37
			to have people sitting, once
you've got a phone, you're going
		
00:20:37 --> 00:20:39
			to have, you're going to be
sitting in a room, your father's
		
00:20:39 --> 00:20:40
			day, your mother's there,
		
00:20:41 --> 00:20:44
			maybe even an uncle, your brothers
and sisters are there. But you're
		
00:20:44 --> 00:20:48
			in another world. Sometimes
they're holding a conversation,
		
00:20:48 --> 00:20:52
			you got another conversation going
with somebody else, many, many
		
00:20:52 --> 00:20:55
			miles away. What happened
recently, is,
		
00:20:56 --> 00:21:01
			there was a wedding sisters at a
table, real life story, I mean,
		
00:21:01 --> 00:21:04
			I'm not making any of this up. So
they will probably about six
		
00:21:04 --> 00:21:09
			people on that table. Five of them
are speaking to one another, and
		
00:21:09 --> 00:21:14
			one of them for a whole hour or
something, whole hour or something
		
00:21:14 --> 00:21:14
			is on their phone.
		
00:21:16 --> 00:21:18
			Until finally these guys, they
were polite in the beginning, they
		
00:21:18 --> 00:21:20
			didn't say anything. So maybe it's
something important, maybe some
		
00:21:21 --> 00:21:24
			business some they losing a big
deal, they have to, you know,
		
00:21:24 --> 00:21:27
			conduct a business I can, I can
appreciate that. You're a big
		
00:21:27 --> 00:21:30
			businessman, you just got a deal,
you can't miss this deal. Because
		
00:21:30 --> 00:21:32
			you know, you have to give a lot
of sadaqa in Ramadan, I can
		
00:21:32 --> 00:21:38
			understand that. But this is just
total disregard for humanity, like
		
00:21:38 --> 00:21:42
			beer Beer robot, you know, like,
have no sentiment for anybody find
		
00:21:42 --> 00:21:45
			a sermon, * was going on with
you, like somebody spoke up
		
00:21:45 --> 00:21:49
			eventually. And then I think the
person kind of probably, and they
		
00:21:49 --> 00:21:51
			don't know how to do, they don't
know how to speak to people
		
00:21:51 --> 00:21:53
			anymore, because they only know
how to speak behind the veil
		
00:21:53 --> 00:21:55
			behind the screen. So a lot of
these people don't even know how
		
00:21:55 --> 00:21:59
			to speak to other people. They've
lost the social ability to do so.
		
00:22:01 --> 00:22:05
			So these are the problem with
youth, generally, one should never
		
00:22:05 --> 00:22:08
			reveal anything. One should never
reveal anything.
		
00:22:09 --> 00:22:13
			Subhanallah did, you know the
stories that we get one story that
		
00:22:13 --> 00:22:18
			I got recently was that there is
somebody
		
00:22:19 --> 00:22:23
			who's a learned woman Islamically
learned
		
00:22:25 --> 00:22:27
			with a cousin, she got involved.
		
00:22:28 --> 00:22:31
			And the idea was that they would
be married together.
		
00:22:33 --> 00:22:37
			Because of that, through WhatsApp,
slowly, slowly, they developed a
		
00:22:37 --> 00:22:39
			relationship and ended up
committing haram.
		
00:22:41 --> 00:22:44
			But then later realize that no,
they can't get married together.
		
00:22:46 --> 00:22:50
			Her justification for allowing
herself was that we're going to be
		
00:22:50 --> 00:22:54
			married anyway. That was the point
of weakness.
		
00:22:55 --> 00:22:58
			That doesn't justify, if you're
going to get married to somebody
		
00:22:58 --> 00:23:02
			until you don't get married.
They're just like a stranger. I
		
00:23:02 --> 00:23:07
			know cultures give it more
importance than what it is. And
		
00:23:07 --> 00:23:10
			once somebody gets engaged to
somebody, they think it's like a
		
00:23:10 --> 00:23:12
			mini marriage. And they actually
have the engagement like a mini
		
00:23:12 --> 00:23:15
			marriage. And then after that,
they encourage you to start
		
00:23:15 --> 00:23:19
			getting to know each other, give
gifts to each other, creating this
		
00:23:20 --> 00:23:24
			unbreakable emotional attachment.
And then after that something goes
		
00:23:24 --> 00:23:26
			wrong. And it's a very, very
difficult
		
00:23:27 --> 00:23:29
			why the topic is not married, I
don't want to go in there, because
		
00:23:29 --> 00:23:33
			that's a big topic. But it's been
facilitated through things like
		
00:23:33 --> 00:23:37
			WhatsApp and so on. Because it's
so easy, and you think there's a
		
00:23:37 --> 00:23:41
			barrier, but the human sentiment
is still there. So you still feel
		
00:23:41 --> 00:23:45
			that connection, and you're still
drawn in. So one has to be very
		
00:23:45 --> 00:23:48
			careful. Just because you are
interested in somebody or engaged
		
00:23:48 --> 00:23:52
			to somebody, you cannot reveal
yourself to them. You can't send
		
00:23:52 --> 00:23:57
			* pictures of yourself. You
can't start flirting with them. I
		
00:23:57 --> 00:24:00
			mean, flirting is small business
today we're talking about sexting
		
00:24:00 --> 00:24:03
			is normal for a lot of young
people, especially for young
		
00:24:03 --> 00:24:05
			girls, and this needs to be
avoided.
		
00:24:06 --> 00:24:11
			Now let's talk about fully grown
men, fully grown men. The problem
		
00:24:11 --> 00:24:15
			here is the distraction and the
occupation, the the the amount of
		
00:24:15 --> 00:24:19
			heedlessness, it creates it, you
come out of your productivity
		
00:24:19 --> 00:24:21
			because I'll tell you just look at
it this way. If I'm on my phone
		
00:24:21 --> 00:24:22
			right now,
		
00:24:23 --> 00:24:25
			if I'm on my phone right now, and
I'm doing something I'm
		
00:24:25 --> 00:24:27
			translating a book or something
I've done, I'll tell you, this is
		
00:24:27 --> 00:24:30
			what happens to me I'm translating
something right or I'm writing a
		
00:24:30 --> 00:24:34
			fatwa. Suddenly, I see a blip on
my phone. So I go to check that
		
00:24:34 --> 00:24:38
			out my whole train of thought on
there, which was required to stay
		
00:24:38 --> 00:24:42
			in a mode and a flow has just been
disrupted. I only look at this for
		
00:24:42 --> 00:24:46
			three seconds. It's not important.
I go back, it takes me about 1020
		
00:24:46 --> 00:24:50
			seconds to get back in mode. It's
like a train that's going it's
		
00:24:50 --> 00:24:53
			going to reach its destination
cover many more miles faster if it
		
00:24:53 --> 00:24:57
			continues, but as it stops, it
takes a while for it to restart
		
00:24:57 --> 00:25:00
			and this is exactly what it does.
And if we cancel what
		
00:25:00 --> 00:25:04
			I have done with my whatsapp. The
only notifications I get on here
		
00:25:04 --> 00:25:06
			are from proper text messages.
		
00:25:07 --> 00:25:11
			Right that those people generally
have to pay for. Okay. And that I
		
00:25:11 --> 00:25:13
			know is going to be my if somebody
sends me a text me, I know it's
		
00:25:13 --> 00:25:17
			important. There is no point
having notification of WhatsApp.
		
00:25:18 --> 00:25:20
			Because he's always on the
notifications only because there's
		
00:25:20 --> 00:25:21
			always a message isn't there?
		
00:25:24 --> 00:25:27
			With WhatsApp, there's always a
message, I'm on several groups.
		
00:25:27 --> 00:25:30
			And these are all groups that I'm
on. I'm on one family, Hutton
		
00:25:30 --> 00:25:37
			group. And I'm on several Olimar
group. I can't keep up. There was
		
00:25:37 --> 00:25:40
			one group, I needed somebody's
phone number from that group.
		
00:25:41 --> 00:25:45
			And an alum and Omar group. But I
was about I think, maybe about
		
00:25:45 --> 00:25:49
			1000 messages behind. So I said,
You know what, and this is one
		
00:25:49 --> 00:25:52
			group that I tried to read, some I
just, I just can't bother anymore.
		
00:25:52 --> 00:25:55
			I've liberated myself from many
groups. I don't feel bad anymore,
		
00:25:56 --> 00:25:58
			right. But this particular group,
I tried to read.
		
00:26:00 --> 00:26:03
			So I thought, okay, it was about
11 o'clock at night. So I needed
		
00:26:03 --> 00:26:07
			that person's number, right? So I
started reading, because you can't
		
00:26:07 --> 00:26:10
			check the people on the group
until you've gone through the
		
00:26:10 --> 00:26:12
			message. And once you've gone
down, you have to go and look back
		
00:26:12 --> 00:26:15
			up to the last message you haven't
read. And that's just too much of
		
00:26:15 --> 00:26:18
			a hassle, say reading took me two
hours.
		
00:26:20 --> 00:26:24
			And at the end of those two hours,
I thought this is showed how long
		
00:26:24 --> 00:26:27
			it takes. Everybody's doing this
every day, though. You're doing 20
		
00:26:27 --> 00:26:31
			minutes, 15 minutes, 10 minutes
throughout the day, you're doing
		
00:26:31 --> 00:26:31
			this.
		
00:26:32 --> 00:26:36
			I just realized this because it
was a large chunk of time. And I
		
00:26:36 --> 00:26:39
			had to go through those message
just to keep up many of the other
		
00:26:39 --> 00:26:42
			groups either the day I stopped
keeping up is when I liberated
		
00:26:42 --> 00:26:47
			myself. No longer do I feel
obsessed with making sure I step
		
00:26:47 --> 00:26:51
			stay on top, they can be going on
about stuff. Some of it is useful.
		
00:26:51 --> 00:26:55
			Most of it is not right. Even
though they're all Elmi things,
		
00:26:55 --> 00:26:57
			but a lot of it is just you're
going to see to see the same thing
		
00:26:57 --> 00:27:00
			on five different groups. And
there's some people who just can't
		
00:27:00 --> 00:27:03
			keep their mouth shut. They just
have to keep forwarding stuff.
		
00:27:04 --> 00:27:06
			They got nothing to say on their
own. So they just forward stuff.
		
00:27:07 --> 00:27:09
			They forward audio and you don't
know what's on it, you have to
		
00:27:09 --> 00:27:13
			click on it to listen to it. It's
a massive brain drain that's
		
00:27:13 --> 00:27:16
			taking place. That's why I said
we're still in a testing phase and
		
00:27:16 --> 00:27:19
			all of this. We don't know the
harms of it yet.
		
00:27:21 --> 00:27:26
			A daughter, this is somebody that
I know whose friend, right?
		
00:27:26 --> 00:27:31
			Probably 15 years old. The friend
is saying my father is always on
		
00:27:31 --> 00:27:33
			his computer. He doesn't do
anything.
		
00:27:35 --> 00:27:38
			What a bad image that a daughter
has of her father.
		
00:27:39 --> 00:27:42
			Okay, if he's on his computer
making business and he's earning a
		
00:27:42 --> 00:27:44
			living that way, or he's doing
something useful, that's under,
		
00:27:44 --> 00:27:47
			he's always on his like, she's
disregarding him saying he's
		
00:27:47 --> 00:27:50
			always on his he's always on his
phone, or he's only always on his
		
00:27:50 --> 00:27:54
			computer. That's the image that
daughter is going to grow up with.
		
00:27:55 --> 00:27:58
			Essentially what we're doing is
that such parents are allowing
		
00:27:59 --> 00:28:00
			they think their children are
weeds.
		
00:28:02 --> 00:28:05
			A bad thing to say by the way, you
know what a weed is it just grows
		
00:28:05 --> 00:28:08
			anyway. And he just randomly grows
and then you have to kind of pull
		
00:28:08 --> 00:28:12
			them out. Flowers are what you
have to nurture. Are we allowing
		
00:28:12 --> 00:28:15
			our children to grow up like
weeds? Or are we allowing or do we
		
00:28:15 --> 00:28:20
			want them to grow up like good
nurtured flowers? For that you
		
00:28:20 --> 00:28:24
			have to give the good sunshine of
parenting. Otherwise, weeds will
		
00:28:24 --> 00:28:27
			grow anywhere. And they will just
crop everything.
		
00:28:31 --> 00:28:33
			How many women have complained
Subhanallah
		
00:28:35 --> 00:28:38
			It's one o'clock at night and my
husband is sitting on his laptop
		
00:28:39 --> 00:28:42
			sometimes in the same bed or
somewhere else and we don't even
		
00:28:42 --> 00:28:45
			want to go to where what they do
on that's a big problem.
		
00:28:48 --> 00:28:50
			Now for sisters, they're not free
of this either.
		
00:28:53 --> 00:28:57
			I've got a dignified individual in
my community, a dignified
		
00:28:57 --> 00:29:02
			individual in my community. Like a
respectable person. He's about 40
		
00:29:02 --> 00:29:05
			something years old, but he's one
of the respectable younger people
		
00:29:05 --> 00:29:09
			in our community. Not the elderly
Folk is one of the you know second
		
00:29:09 --> 00:29:12
			generation British coming on shake
I've got a problem you need to I
		
00:29:12 --> 00:29:16
			need to speak to you like what
happened so my wife just
		
00:29:16 --> 00:29:20
			constantly on the WhatsApp while
the cooking she's on the WhatsApp
		
00:29:21 --> 00:29:23
			while in bed she's on the
WhatsApp.
		
00:29:24 --> 00:29:28
			very addictive. It's this feeling
that I must keep up I must keep I
		
00:29:28 --> 00:29:32
			must respond. I must keep up I
mean listen, I must stay stay up
		
00:29:32 --> 00:29:36
			to date. So it takes you into bed
it takes you in the cooking it
		
00:29:36 --> 00:29:39
			takes everywhere. That's why the
cooking gets messed up. So just
		
00:29:39 --> 00:29:42
			cooking. Let me just check in the
cooking and checking.
		
00:29:43 --> 00:29:47
			I'm checking the recipe my friends
group talking about the recipe and
		
00:29:47 --> 00:29:50
			the real life that's the case no
problem recipe groups, bring them
		
00:29:50 --> 00:29:50
			on.
		
00:29:52 --> 00:29:56
			But Subhanallah this is this is
what the issue is. When I heard
		
00:29:56 --> 00:29:59
			this person saying this I was
totally surprised. You know why
		
00:29:59 --> 00:30:00
			I'm come
		
00:30:00 --> 00:30:03
			contrasting this to the Tamil
Rasulullah sallallahu sallam. You
		
00:30:03 --> 00:30:05
			know what complaints used to come
to the brothers a lot Islam.
		
00:30:06 --> 00:30:09
			woman came to the Rosa lorrison
them, my husband
		
00:30:10 --> 00:30:11
			doesn't come to bed at night.
		
00:30:13 --> 00:30:18
			My husband doesn't come to bed at
night. Why? He standing in prayer.
		
00:30:19 --> 00:30:22
			on Amara, the Allahu Anhu was
approached by an individual in his
		
00:30:22 --> 00:30:27
			court person, a woman came, and
she says that I am and she says in
		
00:30:27 --> 00:30:33
			poetry, she says that I am
complaining about my husband, that
		
00:30:33 --> 00:30:38
			his side remains aloof from the
bed. He is solid, and his prayer
		
00:30:38 --> 00:30:41
			and his devotion distracts him
		
00:30:42 --> 00:30:48
			from coming to me, right? And so
on and so forth. So I'm gonna be
		
00:30:48 --> 00:30:53
			honest, said Marshall, wonderful.
He prays a lot is very devoted. So
		
00:30:54 --> 00:30:58
			she said it again. And he praised
him again. There was another
		
00:30:58 --> 00:31:03
			Tabby, another one of the
companions of Amara, the alarm
		
00:31:03 --> 00:31:06
			standing there. And he said, Yeah,
Amelia Momineen. She's not
		
00:31:06 --> 00:31:09
			praising her husband. She's
criticizing Jasmine.
		
00:31:11 --> 00:31:14
			So I'm gonna do I'm gonna set
Okay, fine. If that's the case.
		
00:31:15 --> 00:31:20
			What do you want? Said I want
justice. So I'm gonna turn around
		
00:31:20 --> 00:31:23
			to this person. He said, since you
understood the case, you're going
		
00:31:23 --> 00:31:26
			to adjudicate this, you're going
to give a decision here.
		
00:31:27 --> 00:31:31
			Right? So says, Okay, bring, bring
your husband in. So the husband
		
00:31:31 --> 00:31:36
			came, he's also a poet. And he
says, Yes, you know, my devotion,
		
00:31:36 --> 00:31:38
			my this, that and the other keeps
me away from the bed, and I stand
		
00:31:38 --> 00:31:42
			in front of Allah, and I'm
disturbing the other, whatever. So
		
00:31:42 --> 00:31:45
			he's giving this you know, great
praise for the worship and
		
00:31:45 --> 00:31:48
			everything. And then she responds,
and she says, Don't listen to him.
		
00:31:48 --> 00:31:52
			He's trying to deceive you give me
my full right, and so on. So
		
00:31:52 --> 00:31:56
			finally, the decision that they
made, that this debate he made,
		
00:31:56 --> 00:31:59
			was that okay, fine, you are
allowed now to spend three nights
		
00:31:59 --> 00:32:02
			with your worship. But one night,
you must be with your wife.
		
00:32:04 --> 00:32:07
			Three nights with your worship one
night with your wife, so I'm going
		
00:32:07 --> 00:32:09
			to be alone afterwards turned
around to me says, Where did you
		
00:32:09 --> 00:32:13
			come up with that decision? How
did you come to that conclusion?
		
00:32:14 --> 00:32:17
			He said, Look, a man is allowed to
have four wives. Technically
		
00:32:17 --> 00:32:20
			speaking, a man is allowed to have
four wives. He is decided not to
		
00:32:20 --> 00:32:23
			take three more which was quite
common in those days. He's tried,
		
00:32:23 --> 00:32:27
			he's decided not to is he's
decided to be monogamous,
		
00:32:27 --> 00:32:31
			monogamous, right. Even that's too
much for him, it seems.
		
00:32:32 --> 00:32:36
			So now because he sacrificed the
other three, he can use those
		
00:32:36 --> 00:32:38
			nights for his worship. But one
night is hers and he must keep
		
00:32:38 --> 00:32:42
			that one. That's Okay, wonderful.
Those were the kinds of
		
00:32:42 --> 00:32:46
			complaints. Today you've got a
husband complaining about his wife
		
00:32:46 --> 00:32:47
			on WhatsApp.
		
00:32:48 --> 00:32:55
			Subhan Allah SubhanAllah. And it
is causing rifts in families. This
		
00:32:55 --> 00:33:00
			in itself is causing rifts on in
families. Besides the this is just
		
00:33:00 --> 00:33:03
			occupational time. This is the
flirtation that takes place.
		
00:33:03 --> 00:33:06
			People catch it, you think you've
got an account that nobody knows,
		
00:33:06 --> 00:33:08
			eventually somebody stumbles onto
it.
		
00:33:12 --> 00:33:15
			Just recently, somebody on his
Twitter account, young guy,
		
00:33:16 --> 00:33:20
			retweet something that was
interesting, just random retweet
		
00:33:20 --> 00:33:21
			of something interesting.
		
00:33:23 --> 00:33:26
			On his phone, mashallah is a
decent young kid. He has got a
		
00:33:26 --> 00:33:31
			blocker image blocker, so he
doesn't get images. Everybody
		
00:33:31 --> 00:33:34
			should have one of those. Right?
So he retweeted this thing,
		
00:33:34 --> 00:33:38
			somebody else who would chance to
find his Twitter account, check
		
00:33:38 --> 00:33:42
			this profile. And one of the
recent tweets is done from that
		
00:33:42 --> 00:33:45
			same person had a very nasty
picture on the
		
00:33:47 --> 00:33:51
			X rated picture. Like what is this
guy doing? And you went to speak
		
00:33:51 --> 00:33:54
			to him, he says, Can I see your
Twitter so he gives him his fault.
		
00:33:55 --> 00:33:57
			It looks and he couldn't see the
picture on there. But he'd
		
00:33:57 --> 00:34:00
			retweeted the profile of that same
person.
		
00:34:02 --> 00:34:04
			One has to be very careful.
		
00:34:05 --> 00:34:11
			Even when it comes to women just
sending their two other women who
		
00:34:11 --> 00:34:15
			they think are very religious, it
is could be possible. Not
		
00:34:15 --> 00:34:18
			everybody is very particular about
putting their phone off or making
		
00:34:18 --> 00:34:18
			sure they
		
00:34:19 --> 00:34:24
			they look at their friends, posts
and profiles. Only when they're
		
00:34:24 --> 00:34:26
			alone. Their husband could be
sitting next to them, their
		
00:34:26 --> 00:34:29
			brother could be sitting next to
them. They could have left their
		
00:34:29 --> 00:34:30
			phone on their computer on
		
00:34:32 --> 00:34:35
			and there's just too many ways.
They say that once you're on
		
00:34:35 --> 00:34:42
			online, the on the online world
the internet never forgets. It
		
00:34:42 --> 00:34:46
			preserves everything somewhere.
Somebody's preserved it. Some
		
00:34:46 --> 00:34:50
			bought some what they call the
bots, something's been preserved.
		
00:34:51 --> 00:34:53
			One has to be very careful what
they put up there. And what this
		
00:34:53 --> 00:34:56
			young guy was doing, essentially,
he doesn't care about Twitter
		
00:34:56 --> 00:34:59
			much. He's just randomly
retweeting all these little we
		
00:35:00 --> 00:35:03
			other things like, I spoke to him,
and I said to him, why are you
		
00:35:03 --> 00:35:08
			doing this? I can tell you why I'm
on Twitter. The reason why I'm on
		
00:35:08 --> 00:35:12
			Twitter, because it's a good free
publicity service for the programs
		
00:35:12 --> 00:35:16
			that you do. I'm being honest, we
used to, you know, we published
		
00:35:16 --> 00:35:20
			books, I'm in publishing white
thread and white thread press. So
		
00:35:21 --> 00:35:24
			you have to pay for mailing lists,
you have to make sure those emails
		
00:35:24 --> 00:35:27
			get out to everybody. It was
difficult to do all of that very
		
00:35:27 --> 00:35:30
			difficult in those days, suddenly,
Facebook and all that comes up,
		
00:35:30 --> 00:35:33
			you get all of these followers,
and he just tweets something, it
		
00:35:33 --> 00:35:37
			definitely gets to everybody for
free. That's why I'm on it. And
		
00:35:37 --> 00:35:41
			hopefully, somebody will benefit
from something that I'm tweeting,
		
00:35:41 --> 00:35:44
			that's those are my two benefits.
I asked him, What's your why of
		
00:35:44 --> 00:35:48
			why you're doing this? Why are you
doing this? Right now? You're
		
00:35:48 --> 00:35:51
			supposed to be either studying or
working? Why are you doing this?
		
00:35:51 --> 00:35:54
			He could not say, which is oh, I
just interested. He's got a few
		
00:35:54 --> 00:35:57
			followers. Like, who cares about
what you say, anyway? Do you
		
00:35:57 --> 00:35:58
			understand?
		
00:36:00 --> 00:36:03
			So I think then he understood
that, yes, I'm wasting my time. He
		
00:36:03 --> 00:36:07
			was randomly tweeting football
stuff, this stuff, just jokes and
		
00:36:07 --> 00:36:09
			things like that. But there's only
he's got like five followers or
		
00:36:09 --> 00:36:10
			something.
		
00:36:13 --> 00:36:15
			There's somebody they've got,
there's some people who have like
		
00:36:15 --> 00:36:18
			3040 50 followers, but you know
how many tweets they've got.
		
00:36:19 --> 00:36:23
			Like, they've got 30 40,000
tweets. They keep trying, but
		
00:36:23 --> 00:36:24
			nobody's following them.
		
00:36:26 --> 00:36:30
			Subhanallah this is it's a tough
world that we're living in.
		
00:36:32 --> 00:36:36
			As I said, I'm not against, I'm
not against technology. Because we
		
00:36:36 --> 00:36:40
			can't say these things are haram.
Because there is some good that
		
00:36:40 --> 00:36:43
			can come from them. If you don't
have to be on there, don't do
		
00:36:43 --> 00:36:47
			something with your life, as
Sheikh was talking about leaving a
		
00:36:47 --> 00:36:51
			legacy doing something with your
life. You can't do it through
		
00:36:51 --> 00:36:53
			these things. These things take
I'm telling you, they take time.
		
00:36:54 --> 00:36:58
			They are very occupied. Anybody
who is on WhatsApp is going to be
		
00:36:58 --> 00:37:02
			wasting, I would say at least two
hours a day on his WhatsApp. If
		
00:37:02 --> 00:37:03
			you're serious about your
whatsapp, you're going to be
		
00:37:03 --> 00:37:07
			wasting at least two hours on your
whatsapp a day. Check the timing.
		
00:37:08 --> 00:37:11
			Right check the timing of how long
you take. And you will notice by
		
00:37:11 --> 00:37:14
			the end of the day, you have to
spend two hours of very, very
		
00:37:15 --> 00:37:17
			productive time that could have
been used elsewhere.
		
00:37:18 --> 00:37:19
			Potent time.
		
00:37:21 --> 00:37:26
			So what are what are the other
job? What are the etiquettes of
		
00:37:26 --> 00:37:29
			using these things? If you are,
firstly, you're going to decide
		
00:37:29 --> 00:37:32
			whether you need to be on there or
not, doesn't matter what your
		
00:37:32 --> 00:37:33
			friends say.
		
00:37:35 --> 00:37:38
			Doesn't matter what your friends
say you are going to have your own
		
00:37:38 --> 00:37:42
			future. Your friends can go
wherever they want. Don't destroy
		
00:37:42 --> 00:37:48
			your future, and your akhira for
somebody else's pleasure today,
		
00:37:49 --> 00:37:52
			just because you have to go along
with your friends just to be part
		
00:37:52 --> 00:37:53
			of the drama or the group.
		
00:37:54 --> 00:37:55
			These are
		
00:37:57 --> 00:37:59
			these are the few things that we
must keep in mind.
		
00:38:00 --> 00:38:06
			On Facebook, because WhatsApp is
more private. on Facebook. It's
		
00:38:06 --> 00:38:09
			public. Right? Everybody can see
it.
		
00:38:11 --> 00:38:16
			The way the psychology of Facebook
works is that you want to get more
		
00:38:16 --> 00:38:19
			likes. Why should you sufficed?
With five people being your
		
00:38:19 --> 00:38:22
			friends, it just doesn't sound
right. It's nothing to brag about
		
00:38:22 --> 00:38:27
			in them. So the whole focus of
Facebook is to get as many likes
		
00:38:27 --> 00:38:31
			as possible, right? Do you agree
with me is to get as many likes as
		
00:38:31 --> 00:38:31
			possible.
		
00:38:32 --> 00:38:37
			Now, in order to get more likes,
you have to be interesting.
		
00:38:39 --> 00:38:40
			Interesting,
		
00:38:41 --> 00:38:46
			is a very vague term. If you've
got something if you've got
		
00:38:46 --> 00:38:50
			substance, people will come to
you. If you've got no substance,
		
00:38:50 --> 00:38:53
			you're going to have to make up
things to attract people. Now for
		
00:38:53 --> 00:38:56
			a lot of people, they don't care
how many likes, they don't care
		
00:38:56 --> 00:38:59
			who the likes are coming from.
They don't care they don't they
		
00:38:59 --> 00:39:01
			don't care who these people are,
who are liking them.
		
00:39:03 --> 00:39:07
			What generally then happens is you
will start posting things on there
		
00:39:07 --> 00:39:08
			that are weird,
		
00:39:09 --> 00:39:15
			that are starting bordering haram
wrong jokes, intimate moments,
		
00:39:15 --> 00:39:20
			intimate things about yourself
about others, doing crazy things,
		
00:39:21 --> 00:39:24
			just to get the likes. Who are
these people that are liking you?
		
00:39:24 --> 00:39:28
			Who are the shayateen anyway? Why
should you care about them? Think
		
00:39:28 --> 00:39:29
			about it that way.
		
00:39:30 --> 00:39:34
			Am I getting substance from this?
Am I giving substance from this?
		
00:39:34 --> 00:39:37
			Or am I just building up this
imaginary life?
		
00:39:38 --> 00:39:42
			That's basically what's happening.
It leads a person to haram This is
		
00:39:42 --> 00:39:46
			what the problem is it leads a
person to haram look at what Allah
		
00:39:46 --> 00:39:50
			subhanaw taala says, Allah says,
law you have biller who will jar
		
00:39:50 --> 00:39:55
			or be Sue imminent, only 11 Void
him. What can Allah who sent me an
		
00:39:55 --> 00:39:55
			Idema
		
00:39:57 --> 00:39:59
			Allah subhanaw taala does not like
		
00:40:00 --> 00:40:00
			The evil,
		
00:40:02 --> 00:40:08
			badness, wickedness wrong. The
bottle is made manifest and clear
		
00:40:08 --> 00:40:13
			and evidence. It should be hidden.
If we're exposing things.
		
00:40:14 --> 00:40:18
			People in various poses are saying
weird things or bad jokes or
		
00:40:18 --> 00:40:20
			whatever the cases are bad
forwards. This is all going
		
00:40:20 --> 00:40:25
			against this Allah dislikes this.
Then there's another Hadith that's
		
00:40:25 --> 00:40:29
			related by Bukhari and Muslim. The
Prophet sallallahu alayhi wa
		
00:40:29 --> 00:40:30
			sallam said that my
		
00:40:32 --> 00:40:36
			ummah, my ummah is forgiven,
anything they do wrong, they will
		
00:40:36 --> 00:40:40
			be forgiven. Right? Inland moja he
rune
		
00:40:41 --> 00:40:43
			Bucha he rune
		
00:40:44 --> 00:40:49
			very difference between Bucha he
dune and moja Haroon right moja
		
00:40:49 --> 00:40:53
			hero means those people who openly
do things openly do since they
		
00:40:53 --> 00:40:57
			will not be forgiven. And the
reason is that they are basically
		
00:40:58 --> 00:41:01
			destroying themselves the reason
is, the Prophet sallallahu sallam
		
00:41:01 --> 00:41:02
			said, it is
		
00:41:04 --> 00:41:09
			it is from the HR which means it
is from exposing yourself, the
		
00:41:09 --> 00:41:13
			exposes of their sins are those
who will not be forgiving
		
00:41:13 --> 00:41:15
			everybody else could be forgiven
except these people.
		
00:41:16 --> 00:41:21
			Practice the law Some said it is
from exposing yourself that a
		
00:41:21 --> 00:41:25
			person do an act at night. You
done something wrong at night. You
		
00:41:25 --> 00:41:28
			messed around with somebody that
you weren't supposed to do. You
		
00:41:28 --> 00:41:32
			get up in the morning. Allah has
concealed you. Nobody knows about
		
00:41:32 --> 00:41:37
			what you did that night. Somebody
went to a bad website. Right?
		
00:41:37 --> 00:41:40
			Somebody flirted with somebody at
nights.
		
00:41:42 --> 00:41:44
			Somebody had a relationship at
night that's when it all happens.
		
00:41:45 --> 00:41:50
			Somebody did drugs went to a club
pub. Nobody knows you got away
		
00:41:50 --> 00:41:51
			with it. Only Allah knows.
		
00:41:53 --> 00:41:56
			You go and say yeah, for lung
cancer. I'm a little birdie had a
		
00:41:56 --> 00:41:59
			cancer or whatever. You go and
start telling people today it's
		
00:41:59 --> 00:42:00
			very easy to tell people
		
00:42:02 --> 00:42:04
			you don't even know who you're
telling sometimes you just want to
		
00:42:04 --> 00:42:08
			be known you just want to be told
some massive problem on narcissism
		
00:42:08 --> 00:42:10
			that's what it is. It's a disease
narcissism is a disease which
		
00:42:10 --> 00:42:13
			means you just want to beat
yourself up and have some kind of
		
00:42:13 --> 00:42:17
			following and respect with no
substance whatsoever. That's why
		
00:42:17 --> 00:42:20
			the Kardashians that's where they
are people are amazed at how they
		
00:42:20 --> 00:42:23
			can make money with absolutely no
degrees nothing
		
00:42:25 --> 00:42:27
			don't if you know who they are?
		
00:42:28 --> 00:42:31
			Like, how do I know who they are?
They're in the news every day man.
		
00:42:32 --> 00:42:34
			Like you know they just in the
news I mean, Somalia and the
		
00:42:34 --> 00:42:37
			people are what it is revealed
this whole analysis done on this
		
00:42:37 --> 00:42:41
			how do these this family make
money huge amounts of money and
		
00:42:41 --> 00:42:45
			this popularity just based on the
looks that are gonna go they've
		
00:42:45 --> 00:42:47
			got time it's a you know, there's
certain amount of time it's gonna
		
00:42:47 --> 00:42:48
			go
		
00:42:50 --> 00:42:54
			that's how you want to make your
money. I mean, most people only
		
00:42:54 --> 00:42:57
			you're gonna make them money
making money at least most people
		
00:42:57 --> 00:42:57
			are wasting their time.
		
00:43:00 --> 00:43:03
			So then the Prophet sallallahu
sallam said, This person, he wakes
		
00:43:03 --> 00:43:06
			up, he's been conceived, nobody
knows anything about it. Allah has
		
00:43:06 --> 00:43:08
			kept a veil over him. He goes and
tells people
		
00:43:09 --> 00:43:13
			this is a mudra here on Facebook
allows you to be like that.
		
00:43:13 --> 00:43:15
			Facebook allows you to be like
that.
		
00:43:16 --> 00:43:17
			So Fianna 30
		
00:43:19 --> 00:43:22
			He was once asked, you know,
there's a verse in the Quran were
		
00:43:22 --> 00:43:25
			wholly utterly insane. Or if this
is more related to the men that
		
00:43:25 --> 00:43:30
			humans have been created week
holofoil internal or Eva, humans
		
00:43:30 --> 00:43:33
			have been created week. So he was
asked, what is the weakness of the
		
00:43:33 --> 00:43:37
			man of the Insan? What is the
weakness of the insaan? So now
		
00:43:37 --> 00:43:40
			he's talking about a man right?
Because there's a man asked him a
		
00:43:40 --> 00:43:43
			question. He says, hola to Tamil
ruble, Raju is a woman who goes
		
00:43:43 --> 00:43:45
			past a man.
		
00:43:46 --> 00:43:50
			He cannot control himself. But he
looks at her. He can't control his
		
00:43:50 --> 00:43:51
			gaze.
		
00:43:52 --> 00:43:55
			Problem is that he can't have a he
can't benefit from her.
		
00:43:57 --> 00:43:59
			He can't have a can't be intimate
just has to look at her.
		
00:44:00 --> 00:44:05
			So what can be more of a weakness
than that? That you are still
		
00:44:05 --> 00:44:08
			forced to look? Even though
everybody that walks past you that
		
00:44:08 --> 00:44:12
			seems to look attractive? You
can't even do anything with the
		
00:44:12 --> 00:44:16
			slap you in the face. Right? But
you can't help but you must look.
		
00:44:19 --> 00:44:21
			That's the weakness of the human
being as described by him.
		
00:44:23 --> 00:44:27
			If you want to know somebody look
at their Twitter profile, because
		
00:44:27 --> 00:44:30
			you have only a limited number of
words that you can use them.
		
00:44:32 --> 00:44:37
			And I'm surprised I am surprised
by some people. Their profile is
		
00:44:37 --> 00:44:41
			all about Manchester United. Like
is that your life? This is a place
		
00:44:41 --> 00:44:45
			where you've got to define
yourself of who you are as a human
		
00:44:45 --> 00:44:45
			being.
		
00:44:47 --> 00:44:51
			And you're saying I'm from London
and I'm a Manchester supporter,
		
00:44:51 --> 00:44:54
			like so what who cares in the
world? The only people have
		
00:44:54 --> 00:44:57
			benefited Manchester United. They
get more revenue because there's
		
00:44:57 --> 00:44:59
			more people. Why should you
		
00:45:00 --> 00:45:04
			Why should you care even if you do
follow them? You've got that will
		
00:45:04 --> 00:45:07
			imagine if that's a definition
definition of what you'll go with
		
00:45:07 --> 00:45:07
			from this world.
		
00:45:09 --> 00:45:14
			I was in Amara in February I
think. And I'm in the Haram in the
		
00:45:14 --> 00:45:18
			Mataf. And there's a person going
past and he had a Manchester
		
00:45:18 --> 00:45:22
			United bag with the devil full you
know everything. I said Brother,
		
00:45:22 --> 00:45:25
			why did you bring the dividend
domestic? What happened?
		
00:45:26 --> 00:45:30
			So look at your bag and he was so
upset, not upset that he bought
		
00:45:30 --> 00:45:33
			the dividend the masjid that I
pointed that out because I'm just
		
00:45:33 --> 00:45:37
			you must love that devil so much
that you bring them into the MATA
		
00:45:37 --> 00:45:40
			with you as well. You must love it
so much that really shows Masha
		
00:45:40 --> 00:45:45
			Allah wonderful support. Right? It
just shows a it's an attitude, you
		
00:45:45 --> 00:45:48
			know, people who follow these
things. They show the same
		
00:45:48 --> 00:45:54
			tendencies as religious people who
become mesmerized and who become
		
00:45:54 --> 00:45:57
			so enthralled with Allah subhanho
wa Taala is the same kind of
		
00:45:57 --> 00:46:00
			tendency you're willing to do for
this what you're doing for your
		
00:46:00 --> 00:46:04
			Lord. And anybody who's into that
they get a it's a competition,
		
00:46:04 --> 00:46:06
			then it's very difficult.
		
00:46:07 --> 00:46:12
			Okay. I'll give you the few things
very quickly. One is the Hadith I
		
00:46:12 --> 00:46:14
			mentioned right at the beginning,
the Prophet sallallahu alayhi wa
		
00:46:14 --> 00:46:18
			sallam said, stay away from
sitting around the roads.
		
00:46:19 --> 00:46:23
			Right? Like, don't sit around on
the roads and talk. That was the
		
00:46:23 --> 00:46:24
			thing of the past.
		
00:46:25 --> 00:46:28
			Today, nobody's got time even
outside, you're on your phone on
		
00:46:28 --> 00:46:30
			the way to that. And that's why
people are snatching phones off,
		
00:46:30 --> 00:46:34
			right? Anyway, so the Sahaba said
Yara Salah, we have to sit because
		
00:46:34 --> 00:46:38
			you know, this is where we discuss
things we have to sit. So then the
		
00:46:38 --> 00:46:43
			board has said okay, fine, if you
refuse, right? If you insist on
		
00:46:43 --> 00:46:47
			sitting rather, right? Then you
need to fulfill the rights. So if
		
00:46:47 --> 00:46:51
			you insist on being on Facebook,
on Twitter, or whatever it is,
		
00:46:51 --> 00:46:54
			then these are the rights humans
fulfill, said okay, wha wha
		
00:46:54 --> 00:46:57
			COTELLIC? What are the rights? So
he said you must keep your gaze
		
00:46:57 --> 00:47:03
			low. So I would say it's a good
idea to get the image, the image
		
00:47:03 --> 00:47:07
			blockers right, got the buzzer,
careful other, you must remove
		
00:47:07 --> 00:47:12
			harm, not cause harm, not
contribute to it. And you need to
		
00:47:12 --> 00:47:15
			respond to salon. And you need to
do AMR Winmar roof under here and
		
00:47:15 --> 00:47:19
			LaMancha to command the right and
pray but the wrong if you're not
		
00:47:19 --> 00:47:22
			doing that online, you shouldn't
be under I take the same things
		
00:47:22 --> 00:47:27
			for online. Thus the following 15
or so points for online stuff that
		
00:47:27 --> 00:47:31
			we can translate from this. Check
and rectify your intention of why
		
00:47:31 --> 00:47:35
			you are on these things? Is it
productive for you? Do you have to
		
00:47:35 --> 00:47:39
			be on the can you justify it? Do
you have the time to waste? Is it
		
00:47:39 --> 00:47:42
			taking time all of these things
number to ensure that anything you
		
00:47:42 --> 00:47:49
			post does not include backbiting
tail bearing allegations, haram
		
00:47:49 --> 00:47:53
			flirtations and all of these
things. Number three, don't be
		
00:47:53 --> 00:47:56
			excessive on there. So you're
neglecting a lot of other things.
		
00:47:57 --> 00:47:58
			This is a big thing most people
don't.
		
00:48:00 --> 00:48:03
			You can disagree with things that
are on there. Just be polite or
		
00:48:03 --> 00:48:06
			when you disagree, because there
are so many polemics that go on
		
00:48:06 --> 00:48:08
			online that's another fitna on
another level that's among what
		
00:48:08 --> 00:48:13
			I'm especially always constantly
talking about others. Right? One
		
00:48:13 --> 00:48:15
			is okay, you mentioned in a
productive way, the other and they
		
00:48:15 --> 00:48:18
			just go on and on and on that some
people are just that's all they do
		
00:48:18 --> 00:48:22
			online. They're just looking for
things to talk about.
		
00:48:24 --> 00:48:29
			Verify Hadith, and other stories
before you send them on.
		
00:48:30 --> 00:48:34
			Sometimes they're not Hadith they
just cause mass hysteria for no
		
00:48:34 --> 00:48:38
			reason is wrong, you could be
guilty of making up some attribute
		
00:48:38 --> 00:48:41
			something to Allah subhanaw taala
or Prophet sallallahu some that is
		
00:48:41 --> 00:48:44
			not from there. So be very careful
about this.
		
00:48:45 --> 00:48:49
			Refrain from conducting mixed
gender sessions online on any of
		
00:48:49 --> 00:48:50
			these things.
		
00:48:51 --> 00:48:54
			If you're discussing with somebody
just normal etiquette that you
		
00:48:54 --> 00:48:57
			must hear people out before
jumping to conclusion it's so easy
		
00:48:57 --> 00:49:01
			to knock out a message without
really hearing the full story.
		
00:49:02 --> 00:49:06
			Kill falsehood by ignoring it
ignore most stuff be very careful
		
00:49:06 --> 00:49:13
			what you respond to never send a
video or images that even slightly
		
00:49:13 --> 00:49:17
			exposes somebody's our recently on
some groups, there was this video
		
00:49:17 --> 00:49:20
			that came around of this young
teenager who's talking about a
		
00:49:20 --> 00:49:23
			problem with Snapchat how bad
Snapchat is and the way she's
		
00:49:23 --> 00:49:28
			dressed. She's just got a tank top
on and is knowledgeable people are
		
00:49:28 --> 00:49:31
			sending sounds like what is going
on here. She's talking about
		
00:49:31 --> 00:49:34
			another evil but her she she
doesn't understand that she's
		
00:49:34 --> 00:49:38
			doing that wrong, but she's
exposed completely. And there's
		
00:49:38 --> 00:49:41
			people sending this out. Be very
careful about don't become
		
00:49:41 --> 00:49:43
			desensitized because the more you
see of this stuff, you become
		
00:49:43 --> 00:49:46
			desensitized. Choose an
appropriate time to send
		
00:49:46 --> 00:49:50
			something. refrain from useless
debate as I mentioned already.
		
00:49:51 --> 00:49:52
			Number 13.
		
00:49:53 --> 00:49:57
			Avoid the music videos. This is
becoming quite normal as well.
		
00:49:58 --> 00:50:00
			Be aware 14
		
00:50:00 --> 00:50:04
			In that anything you posts can
reach many, many people in a short
		
00:50:04 --> 00:50:09
			amount of time. And if it's wrong,
if it's blasphemous, if it's
		
00:50:09 --> 00:50:12
			salacious, you will then pay the
price of the sin for it
		
00:50:12 --> 00:50:15
			afterwards, be very careful what
you send out.
		
00:50:16 --> 00:50:18
			When you write the name of the
Prophet sallallahu Sallam send up
		
00:50:18 --> 00:50:22
			salawat and Rasulullah Salallahu
Salam, thank people for writing a
		
00:50:22 --> 00:50:28
			beneficial post, if it requires
that don't fall forward links
		
00:50:28 --> 00:50:31
			without opening them. A lot of the
time there's the scam emails that
		
00:50:31 --> 00:50:37
			people just keep forwarding. And
above all, just think before you
		
00:50:37 --> 00:50:40
			send anything, is this a source of
reward for me or a source of
		
00:50:40 --> 00:50:41
			punishment for me?
		
00:50:42 --> 00:50:45
			When a person thinks of these
things, and tries to keep all of
		
00:50:45 --> 00:50:49
			these things in mind, then
inshallah they will be much more
		
00:50:49 --> 00:50:55
			productive online. So what I call
for is regulated, useful use of
		
00:50:55 --> 00:50:59
			these things. May Allah subhanaw
taala grant us the ability may
		
00:50:59 --> 00:51:04
			Allah protect us from the wasting
of time and the occupation that
		
00:51:04 --> 00:51:06
			takes us away from ALLAH SubhanA
wa Tada while he read that Rana
		
00:51:06 --> 00:51:07
			and Al Hamdulillah
		
00:51:08 --> 00:51:11
			Allahumma and the Scylla wanting
to salaam to Barchetta jewelry
		
00:51:11 --> 00:51:14
			with the Quran. Allah who many of
you you have a young Mexican
		
00:51:14 --> 00:51:18
			history is Allahumma yeah Hannah
Yemen Leila Highlander Subhana que
		
00:51:18 --> 00:51:21
			no condemning allottee mean
Allahumma salli wa salam ala so
		
00:51:21 --> 00:51:24
			you know Mohamed whiner and you
say you're going to Mohammed or
		
00:51:24 --> 00:51:27
			Burdick or Salam. O Allah we ask
You for Your Mercy of Allah we ask
		
00:51:27 --> 00:51:31
			You for Your forgiveness. Well
Allah we ask You for Your MACURA
		
00:51:31 --> 00:51:34
			of Allah, we ask You for Your
blessing of Allah. This group here
		
00:51:34 --> 00:51:37
			is sitting here on this Saturday
afternoon, they could have been
		
00:51:37 --> 00:51:40
			doing so many other things at this
time. Oh Allah, we ask you for
		
00:51:40 --> 00:51:44
			your special mercy to envelope us.
Oh Allah, we ask you to make us of
		
00:51:44 --> 00:51:49
			those who's living was worth
living in this world of Allah of
		
00:51:49 --> 00:51:53
			those who leave behind the legacy
of Allah among those people who
		
00:51:53 --> 00:51:56
			don't waste time of those people
who are in touch with you. We
		
00:51:56 --> 00:51:59
			asked you for giving us all of our
sins of Allah we ask you special
		
00:51:59 --> 00:52:02
			forgiveness for those sins that
have now become part and parcel of
		
00:52:02 --> 00:52:06
			our life. And no longer do we even
consider them sins anymore. Oh
		
00:52:06 --> 00:52:09
			Allah, Allah. We asked you for
this discernment. We asked you for
		
00:52:09 --> 00:52:13
			understanding. We asked you for
taqwa, we asked you for purity. Oh
		
00:52:13 --> 00:52:15
			Allah, we ask you that you
		
00:52:16 --> 00:52:19
			assist us and assist the entire
Muslim Ummah and remove the
		
00:52:19 --> 00:52:24
			oppression remove the difficulties
of Allah and do not make us among
		
00:52:24 --> 00:52:28
			the heedless once we ask you
finally, that you bless all of the
		
00:52:28 --> 00:52:32
			people who've arranged this
program and arrange this institute
		
00:52:32 --> 00:52:36
			arrange this place of worship and
oh Allah we ask that you keep them
		
00:52:37 --> 00:52:41
			you keep your grant them great
reward for this, oh Allah that You
		
00:52:41 --> 00:52:44
			give them special strengths to
continue to, to deal with the
		
00:52:44 --> 00:52:48
			challenges and Oh ALLAH that they
great amount of bobcats and
		
00:52:48 --> 00:52:52
			blessing and hidayah is spread
from here and from all of the
		
00:52:52 --> 00:52:56
			maracas and all of the institute's
and massage it around around the
		
00:52:56 --> 00:52:59
			world of Allah we ask you finally
that you send your abundant
		
00:52:59 --> 00:53:01
			blessings on our messenger
Muhammad sallallahu alayhi wa
		
00:53:01 --> 00:53:04
			sallam and that you grant us his
company in the hereafter. So hang
		
00:53:04 --> 00:53:05
			on optic Robinson