Abdur Rahman ibn Yusuf Mangera – Curing the Social Media Addiction (WhatsApp Groups, Twitter, FaceBook, Instagram)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The conversation discusses the negative impact of social media on addiction and waste of time, as well as the importance of shaping one's appearance. The speakers emphasize the need for flexibility and avoiding double-standing to avoid feeling like they are wasting time. They also touch on the use of language and language detection to improve user engagement and address issues with harm and confusion.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al hamdu Lillahi Rabbil Alameen wa

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Salatu was Salam ala so you didn't mousseline while he was Safi or

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Baraka was seldom at the Sleeman Kathira on Eli Yomi Dean Amma bird

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call Allah with the baraka Ida Quran in Nigeria will proclaim al

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Hamid what else in the internal if you

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will call them the BU sallallahu alayhi wa sallam Yakumo Julius

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FitPro caught for call Yars will Allah Milena majali Sinha would

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never had the trophy for Karla for either a Batum in the Mejlis for

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our two three co haka called Juana paternity or rasool Allah call the

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audible buzzer we're careful other words do Salam while I'm ruble

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Maroof mana while monka

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probable Buhari

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My dear respected

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brothers.

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So a few of you told me that you're on Facebook.

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I think more would have started revealing themselves once we get

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more familiar inshallah.

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A few more. We're on Twitter for some reason. Twitter seems to be

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more popular. I thought Facebook was more popular. But with you it

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seems Twitter is a bit more popular than WhatsApp Masha. Allah

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was like everybody's at mass scale, adoption of WhatsApp.

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And what was it for Snapchat? How many of you on Snapchat?

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Just you, you think it's there's a few of your brothers at the back

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there.

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Snapchat brothers.

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Anyway, so

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I'm on Twitter. Right? So if you want to follow me, please do.

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Right?

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I'm just trying to tell you that these things are not intrinsically

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haram.

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So let's start with that. Okay, so we're not saying that these things

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are intrinsically haram intrinsically means something by

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themselves being so bad, and so haram, that you can't even go near

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it.

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People are struggling to understand these modern means of

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communication.

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These are very simple means of communication very efficient, very

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fast. You can broadcast to literally 1000s, if not millions

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of people within an instance, something that is unprecedented.

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Something that was very difficult, probably virtually impossible to

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have done in the past. But now it's very easy. And at this point,

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I think it's a test phase. We've only been doing this for the last

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decade or two if that much. So I believe this is the test case

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we're going through in terms of the harms and the benefits.

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Clearly we can see a lot of the benefits. But in terms of the

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harms, we're still flirting with them. We're still discussing them.

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They're still being analyzed.

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A Muslim, a believer, anybody who's concerned needs to be just

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careful about what they do, because anything that becomes an

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addiction, whether that be something Halla like food food is

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halal. when food becomes an addiction, it's a problem.

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To eat sandwiches, with Halal cheese, halal egg and cress

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sandwiches is halal. But it depends on how much you cheese

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cake is halal. If it's if the ingredients okay, it's just how

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much you do how addicted you become to these things. It's just

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like with everything else.

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What is at the bottom of this? Why is there even a problem? Why are

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we even mentioning it today? Why did the organizers even consider

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that this be a topic of interest? Or maybe even necessity? Why they

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should be brought up? Why do we even have to waste our next 45

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minutes, half an hour whatever it may be on this topic? Well, the

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reason is that at the bottom of this, there's an essential aspect

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of addiction, huge problem of wasting of time. And then of

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course, beyond these aspects of addiction wasting of time, it goes

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into the pure haram and forbidden and numerous other harms are being

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created, marriages are being broken. Families are breaking

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down, people are turning against one another and numerous other

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issues on a spiritual level. On a personal spiritual level, we have

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a number of issues because a lot of these things make a person

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heedless, negligent. They occupy a person's time to such a degree

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that what is important, then you don't do you have to remember that

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this is something so pervasive. It is something so occupying

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and so addictive,

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that it's worse than going to a coffee shop. There's only certain

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times of the day, maybe certain times of the week that you can go

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and visit a friend and waste your time. These were the past times of

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the past. This is what people used to complain about. My husband is

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always at my friend at his friend's house. He's always out

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with his friends.

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My wife's always at her mother's house, as though that's a crime.

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But you know what I mean, these were the complaints of past times,

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my husband comes late back from work. Today, the husband is in the

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house, wife's in bed husband somewhere else on in front of a

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screen until two o'clock in the morning.

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Complaints are different. Now, when you have to go out for a

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pastime. There are certain physical restrictions and

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inhibitions that you have to go through. Like you have to want to

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go out, the weather has to be right. Other friends should be

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coming around.

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They should be all of this come together. But today, you don't

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have to worry about anybody. There's only somebody out there

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willing to speak to you. And the more WhatsApp groups you're on,

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the more memory it is. And the more Facebook friends that you

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have, then there's going to be somebody somewhere in another

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country, maybe even somebody who's miserable in their room, they

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willing to speak to you. So it's all of these miserable people that

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come together that are basically wasting their time in this virtual

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world.

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For example, give it us there was a major Hadith scholar whose name

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is

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Carnaby, Al Carnaby. He was a indulgent individual, he would

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have been on Facebook in his earlier life. If Facebook existed

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at that time, he would have been on Facebook, he would have been on

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Twitter, he would have been on Snapchat, he would have been doing

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all of that. Right That that was that was he was doing everything

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that showed the same kind of tendencies of people who are on

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these things today. One day, there was a huge Hadith scholar at that

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time, he wasn't a hadith scholar at all, he was just a normal

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individual just very addictive to having a good pastime used to

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drink. And they used to have parties.

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One day on his street, suddenly, there's this huge entourage of

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people a big shake is coming down with a number of people behind

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them. So he gets interested in like, Who is this? What's going on

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here? And then maybe there was some all about there's some you

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know, when you see this huge, imposing look, looking individuals

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very awesome appearance. This is who is this? Somebody said this is

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sharp?

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Sharp, but if not hedgehog is one of the great Hadith scholars,

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you'll see me not most of the Hadith books. He's one of the

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early narrators of the first three centuries, first three to four

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centuries, and he's in the books of Hadith. Somebody sharper, so

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you know what he said? You can in English, it would have been what's

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a sharp?

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Like, who shall he says warmer short? Like, what's the short bar?

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And I'm sure I'm sure there's another slang way of saying that.

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Right? Like, what the heck is a sharp, you know, he said, he's a

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big Hadith scholar, and so on. So now this day, you can tell he's in

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another world. And a lot of these people are in another world. They

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don't care about society anymore. When you get really addictive in

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these kinds of things. You don't care about society anymore. People

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can let you down. You got friends online that you don't even know.

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They're there for you. 24 hours, right? So he goes up to him, and

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he says Hadith Honey,

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give me a hadith. This is his attitude. This is his style of

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speaking. He says, relate to me a narration if you're a hadith

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scholar relate to me a narration shot by looks at him. Now you

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know, Hadith scholars, what you have to understand is that they

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had a lot of respect for their knowledge and this is why they are

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where they are. In terms of the way they used to sit to narrate

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the way the class had to say Imam Malik Rahim Allah is is when he

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used to come out from his room to come and teach in the masjid. He

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used to make it a big celebration in the sense that he used to put a

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special Imam on there were special garments that he used to put on

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their special borehole or fragrance that used to be

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would you call it dissipated at that time, there was a special

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place to sit and there was Pin drop silence in that gathering.

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That was the respect they had Imam Buhari and these other great

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scholars who were who used to go to other teachers when they used

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to hear that such and such a scholar in such and such area has

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a hadith that, you know other people don't have, they would go

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there travel there to look. On one occasion he went somewhere. And he

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observed him making salad. And in his salad, he saw that he wasn't

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bending his toes. You know when you're in such that when you're in

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such that you bend your toes towards the Qibla you don't keep

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them like this, you actually bend them right? He saw that he wasn't

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doing this he walked away he says I can't take Hadith from him. He's

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not acting on the narration. They were very particular. They add up

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their respect towards the Hadith and so on was very, so when he

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looked at this guy he had you can think he had red trousers on or

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something like this, which is a bit weird in those days. Right? I

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mean, today I know people wear pink shirts and all sorts even men

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do that. But

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you can imagine how a person is dressed maybe I mean it didn't

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have those

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Is NY caps in those days but you can just imagine the cap the other

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way around going give me a hadith brother. You know? So the Sheikh

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said to him, he said to him, you don't look like us, you know,

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like, like, you look like Min us herbal Hadith. You're asking me

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for a hadith but you don't look like a student of Hadith. So you

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know what he does now?

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He pulls out a knife, a dagger, he says her destiny, a joke. He says

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you better give me a hadith otherwise I'm going to attack you

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with this. I'm going to wound you with this.

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There was something weird going on here.

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So how sharp are the Iranian Allah he says, Okay, fine. So you

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started relating a hadith. And the Hadith he related was that the

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Prophet sallallahu alayhi wa sallam said, either for cattle

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hire for Al machette.

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The Prophet sallallahu sallam said that if you lose modesty,

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chastity, shyness, specialness, then do as you wish.

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Once you lost it, then you will do as you wish. That's what he's

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saying. He's not permissive. He's saying that if you lose any kind

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of shyness, any kind of bashfulness and respect, then you

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will do as you wish, because you will have no barriers, your

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barriers would have all been broken. You have no taboo, all

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taboos are gone. That's what he said to him. Now, this impacted

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him this was a moment of hidayah. Right. This was a moment of

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guidance of enlightenment.

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He went back home, he must apply he was Arab. He must have pondered

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over these things. He was waiting for a party party was at his

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place. He was waiting for people to come over.

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But this impacted him so much. He says you know what?

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He told his mother when my friends come feed them, but tell them that

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I've gone and I'm I'm finished now. And he broke all of the

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bottles of wine that they had for the party. On the way he broke

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because these were Muslims. They were Muslims, but they've just

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been a bit lost for a while. This was a moment of enlightenment, he

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broke all the drink by spilt on to drink away when my friends come

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feed them.

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So

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he ends up in Madina Munawwara

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and then there is no looking back he becomes a great Hadith scholar

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to such a degree. Now today, you will see his name mentioned in the

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main six books, you will see his name mentioned there that had

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definite Carnaby you. And he is a great Hadith scholar.

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This was a Shalabi a guy who is to be in drink, who had probably been

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addicted to Twitter if there was such a thing, because he's waiting

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for his friends. Right? He just couldn't tell them he didn't

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couldn't give them update you have tell his mother to do it. Today,

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it's just much more easier.

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So we've had this kind of a problem throughout our time

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because the human issue.

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Today, it's Facebook, and Twitter and WhatsApp tomorrow, it's going

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to be something else. And it's only getting darker. They're

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talking about the dark web. Now what I mean about that here

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is that

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right now, they are to make things easier to replace human beings

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with computers, they're getting computers to learn things on how

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things are done. So that computers can figure these things out. You

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can take an image of a dog, right, or a cow or whatever it is, throw

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it into Google, and it will find you very similar similar images of

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a similar kind of cow. And it will even describe it to you. How can a

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machine do that? Because it's had so much programming done. Now one

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is that you program into it, and program a programs a program

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telling it exactly and they understand the program, they

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understand its limits. However, right now the whole discussion is

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in the MIT review. Just read it recently. No longer are the

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software developers and the IT people behind these programs, no

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longer can they even understand and keep up

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with the capabilities of these of the software that they are

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developing. And the reason is that the way they're being developed is

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by artificial intelligence. The way they're developing this AI,

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this artificial intelligence is that they're developing it by I

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forget what they call it. Essentially, they feed so much

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information into it of various different levels, layers. And the

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machine just learns, learns, learns, learns and starts to put

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all of this together until it can do things even faster than human

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being, how it's done, how you can curve it, no longer many of the

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software people can even understand that anymore. And this

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is a reality. This is not science fiction we're speaking about.

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Nothing even has come out of it yet. But it's all the Sci Fi stuff

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that they will be speaking about. This is where

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It's getting to you can see it, it's there that no longer are they

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able to understand the artificial intelligence that they've created.

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It's too complex. It's just too complex.

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Because he's been taught in various layers, all of those

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layers have come together, human can understand one layer at a

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time, but the computer understands all of those layers together,

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almost as if he's got his own brain, almost.

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So it's only going to get more difficult. The kinda you're

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talking about sexting being a problem today, of sending pictures

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of yourself to somebody else, which unfortunately, a lot of

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people do, and especially the women, the girls are,

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unfortunately, worse off in that case, right? Because it's not

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generally a man thing men do. A lot of the time, it's the men that

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do the grooming, and that are the abusers on this case. And women,

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unfortunately, it's just the natural tendency within a lot of

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young girls that they want attention. And young boys want

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attention as well. But generally with girls, they want a lot of

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attention. And thus they're willing to do this. They're

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willing to do this.

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And people are abusing them in this regard.

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Now, let's just take things one by one WhatsApp, WhatsApp is a free

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service, do they still charge that yearly fee of 56 pence? So I don't

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know how much it was. I mean, I remember paying that a while back

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then I think they've stopped right. Facebook owns it now

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they'll find a way to make their money if they're not already doing

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so. Right. So creepy company, unfortunately. I mean, everybody

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knows that. But everybody uses it. Right?

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So it's free to use, it doesn't take much data. As soon as you put

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your Wi Fi on even at the airport, or whatever your whatsapp comes

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through first before any emails or whatever, because of the

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algorithms that use right.

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The problem here is many fold on a different level for younger

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people, for men, and for women, let's just look at it

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individually. For young people, it is the best way to be less

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productive. If you want to be less productive, and you want to waste

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your life, then stay on WhatsApp.

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You will be entertained throughout the day because there'll be

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different people sending you various different videos, little

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snippets, little comments, little remarks, and so on and so forth.

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And you can just go from one to the next one to the next one to

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the next. And waste your time.

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If you want the most efficient way to be less productive, and not and

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to waste your youth, your young life and to grow up and remember

00:17:29 --> 00:17:33

this is a test phase WhatsApp is only about I don't know 556 years

00:17:33 --> 00:17:37

old. So we're still going through that in terms of the studies in

00:17:37 --> 00:17:38

terms of what's going to happen.

00:17:40 --> 00:17:43

All the precious life and time is being wasted. The Prophet

00:17:43 --> 00:17:47

sallallahu alayhi wa sallam said Hadith sahih al Bukhari that there

00:17:47 --> 00:17:51

are two netmail There are two bounties to favours of Allah, on

00:17:51 --> 00:17:55

people that people are moving on via cathedral Mennonites. Many

00:17:55 --> 00:17:59

many many people are Mark Boone in there the word Mark Boone comes

00:17:59 --> 00:18:05

from Harbin. Harbin means to be profitless to basically lose out

00:18:05 --> 00:18:09

in business in a trade in a transaction. You're doing business

00:18:09 --> 00:18:13

but you're not making anything. Right. That sounds bad, that's bad

00:18:13 --> 00:18:16

for any business. The other opinion the other meaning of

00:18:16 --> 00:18:22

Heaven is to not have an opinion to be weak in your approach to

00:18:22 --> 00:18:27

something to not understand the situation fully to have a

00:18:27 --> 00:18:32

formulate a proper opinion. So you misunderstand something. Both of

00:18:32 --> 00:18:34

those meanings apply. In this case, the professor Lawson said

00:18:34 --> 00:18:38

there are two bounties which many, many people an abundant number of

00:18:38 --> 00:18:39

people,

00:18:40 --> 00:18:41

either

00:18:42 --> 00:18:47

because of it being profitless not getting anywhere, or they are

00:18:47 --> 00:18:51

missed, and they have a huge misunderstanding towards it as

00:18:52 --> 00:18:54

well for us. That means you're

00:18:56 --> 00:19:02

being healthy and being free. Now, when people are young, they're

00:19:02 --> 00:19:03

generally healthy.

00:19:04 --> 00:19:06

The generally free as well, because you don't have that many

00:19:06 --> 00:19:10

responsibilities unless you're a very students, a serious student.

00:19:11 --> 00:19:14

Not always Are you free and healthy, though. Because you could

00:19:14 --> 00:19:16

be healthy in your young life or you could be working

00:19:18 --> 00:19:23

then when you become old and disabled or maybe sick, right? So

00:19:23 --> 00:19:26

what is saying is that if you don't it both of those can be

00:19:26 --> 00:19:29

taken independently. And the idea is that if somebody doesn't

00:19:29 --> 00:19:33

benefit from their health, they will not be able to benefit in

00:19:33 --> 00:19:37

their sickness, because sickness psychologically has its own way of

00:19:37 --> 00:19:42

occupying you. Think about it. When a person is sick. Do you feel

00:19:42 --> 00:19:45

Do you feel excited about praying Salat when you're sick? Or do you

00:19:45 --> 00:19:49

feel better about praying so that when you're fine when you're sick

00:19:49 --> 00:19:52

you like make an excuse that I can't pray I'm sick I don't just

00:19:52 --> 00:19:55

don't feel like doing well though. It's much more difficult to do

00:19:55 --> 00:19:59

we'll do at that time. So if you can't do something, when we're

00:20:00 --> 00:20:04

Fine, unhealthy, then how much do we expect to do it when we're

00:20:04 --> 00:20:09

sick? Sickness generally follows health. So sickness could come.

00:20:10 --> 00:20:12

And the other one is that when you're free, and you can't do

00:20:12 --> 00:20:16

something, and you're occupied with distractions, through

00:20:16 --> 00:20:21

Facebook and everything else, then when you get busy, how will you do

00:20:21 --> 00:20:22

anything then.

00:20:23 --> 00:20:26

So it's a really thought provoking narration that one needs to really

00:20:26 --> 00:20:27

think about.

00:20:29 --> 00:20:34

In the case of many youth, in the case of many youth, you're going

00:20:34 --> 00:20:37

to have people sitting, once you've got a phone, you're going

00:20:37 --> 00:20:39

to have, you're going to be sitting in a room, your father's

00:20:39 --> 00:20:40

day, your mother's there,

00:20:41 --> 00:20:44

maybe even an uncle, your brothers and sisters are there. But you're

00:20:44 --> 00:20:48

in another world. Sometimes they're holding a conversation,

00:20:48 --> 00:20:52

you got another conversation going with somebody else, many, many

00:20:52 --> 00:20:55

miles away. What happened recently, is,

00:20:56 --> 00:21:01

there was a wedding sisters at a table, real life story, I mean,

00:21:01 --> 00:21:04

I'm not making any of this up. So they will probably about six

00:21:04 --> 00:21:09

people on that table. Five of them are speaking to one another, and

00:21:09 --> 00:21:14

one of them for a whole hour or something, whole hour or something

00:21:14 --> 00:21:14

is on their phone.

00:21:16 --> 00:21:18

Until finally these guys, they were polite in the beginning, they

00:21:18 --> 00:21:20

didn't say anything. So maybe it's something important, maybe some

00:21:21 --> 00:21:24

business some they losing a big deal, they have to, you know,

00:21:24 --> 00:21:27

conduct a business I can, I can appreciate that. You're a big

00:21:27 --> 00:21:30

businessman, you just got a deal, you can't miss this deal. Because

00:21:30 --> 00:21:32

you know, you have to give a lot of sadaqa in Ramadan, I can

00:21:32 --> 00:21:38

understand that. But this is just total disregard for humanity, like

00:21:38 --> 00:21:42

beer Beer robot, you know, like, have no sentiment for anybody find

00:21:42 --> 00:21:45

a sermon, * was going on with you, like somebody spoke up

00:21:45 --> 00:21:49

eventually. And then I think the person kind of probably, and they

00:21:49 --> 00:21:51

don't know how to do, they don't know how to speak to people

00:21:51 --> 00:21:53

anymore, because they only know how to speak behind the veil

00:21:53 --> 00:21:55

behind the screen. So a lot of these people don't even know how

00:21:55 --> 00:21:59

to speak to other people. They've lost the social ability to do so.

00:22:01 --> 00:22:05

So these are the problem with youth, generally, one should never

00:22:05 --> 00:22:08

reveal anything. One should never reveal anything.

00:22:09 --> 00:22:13

Subhanallah did, you know the stories that we get one story that

00:22:13 --> 00:22:18

I got recently was that there is somebody

00:22:19 --> 00:22:23

who's a learned woman Islamically learned

00:22:25 --> 00:22:27

with a cousin, she got involved.

00:22:28 --> 00:22:31

And the idea was that they would be married together.

00:22:33 --> 00:22:37

Because of that, through WhatsApp, slowly, slowly, they developed a

00:22:37 --> 00:22:39

relationship and ended up committing haram.

00:22:41 --> 00:22:44

But then later realize that no, they can't get married together.

00:22:46 --> 00:22:50

Her justification for allowing herself was that we're going to be

00:22:50 --> 00:22:54

married anyway. That was the point of weakness.

00:22:55 --> 00:22:58

That doesn't justify, if you're going to get married to somebody

00:22:58 --> 00:23:02

until you don't get married. They're just like a stranger. I

00:23:02 --> 00:23:07

know cultures give it more importance than what it is. And

00:23:07 --> 00:23:10

once somebody gets engaged to somebody, they think it's like a

00:23:10 --> 00:23:12

mini marriage. And they actually have the engagement like a mini

00:23:12 --> 00:23:15

marriage. And then after that, they encourage you to start

00:23:15 --> 00:23:19

getting to know each other, give gifts to each other, creating this

00:23:20 --> 00:23:24

unbreakable emotional attachment. And then after that something goes

00:23:24 --> 00:23:26

wrong. And it's a very, very difficult

00:23:27 --> 00:23:29

why the topic is not married, I don't want to go in there, because

00:23:29 --> 00:23:33

that's a big topic. But it's been facilitated through things like

00:23:33 --> 00:23:37

WhatsApp and so on. Because it's so easy, and you think there's a

00:23:37 --> 00:23:41

barrier, but the human sentiment is still there. So you still feel

00:23:41 --> 00:23:45

that connection, and you're still drawn in. So one has to be very

00:23:45 --> 00:23:48

careful. Just because you are interested in somebody or engaged

00:23:48 --> 00:23:52

to somebody, you cannot reveal yourself to them. You can't send

00:23:52 --> 00:23:57

* pictures of yourself. You can't start flirting with them. I

00:23:57 --> 00:24:00

mean, flirting is small business today we're talking about sexting

00:24:00 --> 00:24:03

is normal for a lot of young people, especially for young

00:24:03 --> 00:24:05

girls, and this needs to be avoided.

00:24:06 --> 00:24:11

Now let's talk about fully grown men, fully grown men. The problem

00:24:11 --> 00:24:15

here is the distraction and the occupation, the the the amount of

00:24:15 --> 00:24:19

heedlessness, it creates it, you come out of your productivity

00:24:19 --> 00:24:21

because I'll tell you just look at it this way. If I'm on my phone

00:24:21 --> 00:24:22

right now,

00:24:23 --> 00:24:25

if I'm on my phone right now, and I'm doing something I'm

00:24:25 --> 00:24:27

translating a book or something I've done, I'll tell you, this is

00:24:27 --> 00:24:30

what happens to me I'm translating something right or I'm writing a

00:24:30 --> 00:24:34

fatwa. Suddenly, I see a blip on my phone. So I go to check that

00:24:34 --> 00:24:38

out my whole train of thought on there, which was required to stay

00:24:38 --> 00:24:42

in a mode and a flow has just been disrupted. I only look at this for

00:24:42 --> 00:24:46

three seconds. It's not important. I go back, it takes me about 1020

00:24:46 --> 00:24:50

seconds to get back in mode. It's like a train that's going it's

00:24:50 --> 00:24:53

going to reach its destination cover many more miles faster if it

00:24:53 --> 00:24:57

continues, but as it stops, it takes a while for it to restart

00:24:57 --> 00:25:00

and this is exactly what it does. And if we cancel what

00:25:00 --> 00:25:04

I have done with my whatsapp. The only notifications I get on here

00:25:04 --> 00:25:06

are from proper text messages.

00:25:07 --> 00:25:11

Right that those people generally have to pay for. Okay. And that I

00:25:11 --> 00:25:13

know is going to be my if somebody sends me a text me, I know it's

00:25:13 --> 00:25:17

important. There is no point having notification of WhatsApp.

00:25:18 --> 00:25:20

Because he's always on the notifications only because there's

00:25:20 --> 00:25:21

always a message isn't there?

00:25:24 --> 00:25:27

With WhatsApp, there's always a message, I'm on several groups.

00:25:27 --> 00:25:30

And these are all groups that I'm on. I'm on one family, Hutton

00:25:30 --> 00:25:37

group. And I'm on several Olimar group. I can't keep up. There was

00:25:37 --> 00:25:40

one group, I needed somebody's phone number from that group.

00:25:41 --> 00:25:45

And an alum and Omar group. But I was about I think, maybe about

00:25:45 --> 00:25:49

1000 messages behind. So I said, You know what, and this is one

00:25:49 --> 00:25:52

group that I tried to read, some I just, I just can't bother anymore.

00:25:52 --> 00:25:55

I've liberated myself from many groups. I don't feel bad anymore,

00:25:56 --> 00:25:58

right. But this particular group, I tried to read.

00:26:00 --> 00:26:03

So I thought, okay, it was about 11 o'clock at night. So I needed

00:26:03 --> 00:26:07

that person's number, right? So I started reading, because you can't

00:26:07 --> 00:26:10

check the people on the group until you've gone through the

00:26:10 --> 00:26:12

message. And once you've gone down, you have to go and look back

00:26:12 --> 00:26:15

up to the last message you haven't read. And that's just too much of

00:26:15 --> 00:26:18

a hassle, say reading took me two hours.

00:26:20 --> 00:26:24

And at the end of those two hours, I thought this is showed how long

00:26:24 --> 00:26:27

it takes. Everybody's doing this every day, though. You're doing 20

00:26:27 --> 00:26:31

minutes, 15 minutes, 10 minutes throughout the day, you're doing

00:26:31 --> 00:26:31

this.

00:26:32 --> 00:26:36

I just realized this because it was a large chunk of time. And I

00:26:36 --> 00:26:39

had to go through those message just to keep up many of the other

00:26:39 --> 00:26:42

groups either the day I stopped keeping up is when I liberated

00:26:42 --> 00:26:47

myself. No longer do I feel obsessed with making sure I step

00:26:47 --> 00:26:51

stay on top, they can be going on about stuff. Some of it is useful.

00:26:51 --> 00:26:55

Most of it is not right. Even though they're all Elmi things,

00:26:55 --> 00:26:57

but a lot of it is just you're going to see to see the same thing

00:26:57 --> 00:27:00

on five different groups. And there's some people who just can't

00:27:00 --> 00:27:03

keep their mouth shut. They just have to keep forwarding stuff.

00:27:04 --> 00:27:06

They got nothing to say on their own. So they just forward stuff.

00:27:07 --> 00:27:09

They forward audio and you don't know what's on it, you have to

00:27:09 --> 00:27:13

click on it to listen to it. It's a massive brain drain that's

00:27:13 --> 00:27:16

taking place. That's why I said we're still in a testing phase and

00:27:16 --> 00:27:19

all of this. We don't know the harms of it yet.

00:27:21 --> 00:27:26

A daughter, this is somebody that I know whose friend, right?

00:27:26 --> 00:27:31

Probably 15 years old. The friend is saying my father is always on

00:27:31 --> 00:27:33

his computer. He doesn't do anything.

00:27:35 --> 00:27:38

What a bad image that a daughter has of her father.

00:27:39 --> 00:27:42

Okay, if he's on his computer making business and he's earning a

00:27:42 --> 00:27:44

living that way, or he's doing something useful, that's under,

00:27:44 --> 00:27:47

he's always on his like, she's disregarding him saying he's

00:27:47 --> 00:27:50

always on his he's always on his phone, or he's only always on his

00:27:50 --> 00:27:54

computer. That's the image that daughter is going to grow up with.

00:27:55 --> 00:27:58

Essentially what we're doing is that such parents are allowing

00:27:59 --> 00:28:00

they think their children are weeds.

00:28:02 --> 00:28:05

A bad thing to say by the way, you know what a weed is it just grows

00:28:05 --> 00:28:08

anyway. And he just randomly grows and then you have to kind of pull

00:28:08 --> 00:28:12

them out. Flowers are what you have to nurture. Are we allowing

00:28:12 --> 00:28:15

our children to grow up like weeds? Or are we allowing or do we

00:28:15 --> 00:28:20

want them to grow up like good nurtured flowers? For that you

00:28:20 --> 00:28:24

have to give the good sunshine of parenting. Otherwise, weeds will

00:28:24 --> 00:28:27

grow anywhere. And they will just crop everything.

00:28:31 --> 00:28:33

How many women have complained Subhanallah

00:28:35 --> 00:28:38

It's one o'clock at night and my husband is sitting on his laptop

00:28:39 --> 00:28:42

sometimes in the same bed or somewhere else and we don't even

00:28:42 --> 00:28:45

want to go to where what they do on that's a big problem.

00:28:48 --> 00:28:50

Now for sisters, they're not free of this either.

00:28:53 --> 00:28:57

I've got a dignified individual in my community, a dignified

00:28:57 --> 00:29:02

individual in my community. Like a respectable person. He's about 40

00:29:02 --> 00:29:05

something years old, but he's one of the respectable younger people

00:29:05 --> 00:29:09

in our community. Not the elderly Folk is one of the you know second

00:29:09 --> 00:29:12

generation British coming on shake I've got a problem you need to I

00:29:12 --> 00:29:16

need to speak to you like what happened so my wife just

00:29:16 --> 00:29:20

constantly on the WhatsApp while the cooking she's on the WhatsApp

00:29:21 --> 00:29:23

while in bed she's on the WhatsApp.

00:29:24 --> 00:29:28

very addictive. It's this feeling that I must keep up I must keep I

00:29:28 --> 00:29:32

must respond. I must keep up I mean listen, I must stay stay up

00:29:32 --> 00:29:36

to date. So it takes you into bed it takes you in the cooking it

00:29:36 --> 00:29:39

takes everywhere. That's why the cooking gets messed up. So just

00:29:39 --> 00:29:42

cooking. Let me just check in the cooking and checking.

00:29:43 --> 00:29:47

I'm checking the recipe my friends group talking about the recipe and

00:29:47 --> 00:29:50

the real life that's the case no problem recipe groups, bring them

00:29:50 --> 00:29:50

on.

00:29:52 --> 00:29:56

But Subhanallah this is this is what the issue is. When I heard

00:29:56 --> 00:29:59

this person saying this I was totally surprised. You know why

00:29:59 --> 00:30:00

I'm come

00:30:00 --> 00:30:03

contrasting this to the Tamil Rasulullah sallallahu sallam. You

00:30:03 --> 00:30:05

know what complaints used to come to the brothers a lot Islam.

00:30:06 --> 00:30:09

woman came to the Rosa lorrison them, my husband

00:30:10 --> 00:30:11

doesn't come to bed at night.

00:30:13 --> 00:30:18

My husband doesn't come to bed at night. Why? He standing in prayer.

00:30:19 --> 00:30:22

on Amara, the Allahu Anhu was approached by an individual in his

00:30:22 --> 00:30:27

court person, a woman came, and she says that I am and she says in

00:30:27 --> 00:30:33

poetry, she says that I am complaining about my husband, that

00:30:33 --> 00:30:38

his side remains aloof from the bed. He is solid, and his prayer

00:30:38 --> 00:30:41

and his devotion distracts him

00:30:42 --> 00:30:48

from coming to me, right? And so on and so forth. So I'm gonna be

00:30:48 --> 00:30:53

honest, said Marshall, wonderful. He prays a lot is very devoted. So

00:30:54 --> 00:30:58

she said it again. And he praised him again. There was another

00:30:58 --> 00:31:03

Tabby, another one of the companions of Amara, the alarm

00:31:03 --> 00:31:06

standing there. And he said, Yeah, Amelia Momineen. She's not

00:31:06 --> 00:31:09

praising her husband. She's criticizing Jasmine.

00:31:11 --> 00:31:14

So I'm gonna do I'm gonna set Okay, fine. If that's the case.

00:31:15 --> 00:31:20

What do you want? Said I want justice. So I'm gonna turn around

00:31:20 --> 00:31:23

to this person. He said, since you understood the case, you're going

00:31:23 --> 00:31:26

to adjudicate this, you're going to give a decision here.

00:31:27 --> 00:31:31

Right? So says, Okay, bring, bring your husband in. So the husband

00:31:31 --> 00:31:36

came, he's also a poet. And he says, Yes, you know, my devotion,

00:31:36 --> 00:31:38

my this, that and the other keeps me away from the bed, and I stand

00:31:38 --> 00:31:42

in front of Allah, and I'm disturbing the other, whatever. So

00:31:42 --> 00:31:45

he's giving this you know, great praise for the worship and

00:31:45 --> 00:31:48

everything. And then she responds, and she says, Don't listen to him.

00:31:48 --> 00:31:52

He's trying to deceive you give me my full right, and so on. So

00:31:52 --> 00:31:56

finally, the decision that they made, that this debate he made,

00:31:56 --> 00:31:59

was that okay, fine, you are allowed now to spend three nights

00:31:59 --> 00:32:02

with your worship. But one night, you must be with your wife.

00:32:04 --> 00:32:07

Three nights with your worship one night with your wife, so I'm going

00:32:07 --> 00:32:09

to be alone afterwards turned around to me says, Where did you

00:32:09 --> 00:32:13

come up with that decision? How did you come to that conclusion?

00:32:14 --> 00:32:17

He said, Look, a man is allowed to have four wives. Technically

00:32:17 --> 00:32:20

speaking, a man is allowed to have four wives. He is decided not to

00:32:20 --> 00:32:23

take three more which was quite common in those days. He's tried,

00:32:23 --> 00:32:27

he's decided not to is he's decided to be monogamous,

00:32:27 --> 00:32:31

monogamous, right. Even that's too much for him, it seems.

00:32:32 --> 00:32:36

So now because he sacrificed the other three, he can use those

00:32:36 --> 00:32:38

nights for his worship. But one night is hers and he must keep

00:32:38 --> 00:32:42

that one. That's Okay, wonderful. Those were the kinds of

00:32:42 --> 00:32:46

complaints. Today you've got a husband complaining about his wife

00:32:46 --> 00:32:47

on WhatsApp.

00:32:48 --> 00:32:55

Subhan Allah SubhanAllah. And it is causing rifts in families. This

00:32:55 --> 00:33:00

in itself is causing rifts on in families. Besides the this is just

00:33:00 --> 00:33:03

occupational time. This is the flirtation that takes place.

00:33:03 --> 00:33:06

People catch it, you think you've got an account that nobody knows,

00:33:06 --> 00:33:08

eventually somebody stumbles onto it.

00:33:12 --> 00:33:15

Just recently, somebody on his Twitter account, young guy,

00:33:16 --> 00:33:20

retweet something that was interesting, just random retweet

00:33:20 --> 00:33:21

of something interesting.

00:33:23 --> 00:33:26

On his phone, mashallah is a decent young kid. He has got a

00:33:26 --> 00:33:31

blocker image blocker, so he doesn't get images. Everybody

00:33:31 --> 00:33:34

should have one of those. Right? So he retweeted this thing,

00:33:34 --> 00:33:38

somebody else who would chance to find his Twitter account, check

00:33:38 --> 00:33:42

this profile. And one of the recent tweets is done from that

00:33:42 --> 00:33:45

same person had a very nasty picture on the

00:33:47 --> 00:33:51

X rated picture. Like what is this guy doing? And you went to speak

00:33:51 --> 00:33:54

to him, he says, Can I see your Twitter so he gives him his fault.

00:33:55 --> 00:33:57

It looks and he couldn't see the picture on there. But he'd

00:33:57 --> 00:34:00

retweeted the profile of that same person.

00:34:02 --> 00:34:04

One has to be very careful.

00:34:05 --> 00:34:11

Even when it comes to women just sending their two other women who

00:34:11 --> 00:34:15

they think are very religious, it is could be possible. Not

00:34:15 --> 00:34:18

everybody is very particular about putting their phone off or making

00:34:18 --> 00:34:18

sure they

00:34:19 --> 00:34:24

they look at their friends, posts and profiles. Only when they're

00:34:24 --> 00:34:26

alone. Their husband could be sitting next to them, their

00:34:26 --> 00:34:29

brother could be sitting next to them. They could have left their

00:34:29 --> 00:34:30

phone on their computer on

00:34:32 --> 00:34:35

and there's just too many ways. They say that once you're on

00:34:35 --> 00:34:42

online, the on the online world the internet never forgets. It

00:34:42 --> 00:34:46

preserves everything somewhere. Somebody's preserved it. Some

00:34:46 --> 00:34:50

bought some what they call the bots, something's been preserved.

00:34:51 --> 00:34:53

One has to be very careful what they put up there. And what this

00:34:53 --> 00:34:56

young guy was doing, essentially, he doesn't care about Twitter

00:34:56 --> 00:34:59

much. He's just randomly retweeting all these little we

00:35:00 --> 00:35:03

other things like, I spoke to him, and I said to him, why are you

00:35:03 --> 00:35:08

doing this? I can tell you why I'm on Twitter. The reason why I'm on

00:35:08 --> 00:35:12

Twitter, because it's a good free publicity service for the programs

00:35:12 --> 00:35:16

that you do. I'm being honest, we used to, you know, we published

00:35:16 --> 00:35:20

books, I'm in publishing white thread and white thread press. So

00:35:21 --> 00:35:24

you have to pay for mailing lists, you have to make sure those emails

00:35:24 --> 00:35:27

get out to everybody. It was difficult to do all of that very

00:35:27 --> 00:35:30

difficult in those days, suddenly, Facebook and all that comes up,

00:35:30 --> 00:35:33

you get all of these followers, and he just tweets something, it

00:35:33 --> 00:35:37

definitely gets to everybody for free. That's why I'm on it. And

00:35:37 --> 00:35:41

hopefully, somebody will benefit from something that I'm tweeting,

00:35:41 --> 00:35:44

that's those are my two benefits. I asked him, What's your why of

00:35:44 --> 00:35:48

why you're doing this? Why are you doing this? Right now? You're

00:35:48 --> 00:35:51

supposed to be either studying or working? Why are you doing this?

00:35:51 --> 00:35:54

He could not say, which is oh, I just interested. He's got a few

00:35:54 --> 00:35:57

followers. Like, who cares about what you say, anyway? Do you

00:35:57 --> 00:35:58

understand?

00:36:00 --> 00:36:03

So I think then he understood that, yes, I'm wasting my time. He

00:36:03 --> 00:36:07

was randomly tweeting football stuff, this stuff, just jokes and

00:36:07 --> 00:36:09

things like that. But there's only he's got like five followers or

00:36:09 --> 00:36:10

something.

00:36:13 --> 00:36:15

There's somebody they've got, there's some people who have like

00:36:15 --> 00:36:18

3040 50 followers, but you know how many tweets they've got.

00:36:19 --> 00:36:23

Like, they've got 30 40,000 tweets. They keep trying, but

00:36:23 --> 00:36:24

nobody's following them.

00:36:26 --> 00:36:30

Subhanallah this is it's a tough world that we're living in.

00:36:32 --> 00:36:36

As I said, I'm not against, I'm not against technology. Because we

00:36:36 --> 00:36:40

can't say these things are haram. Because there is some good that

00:36:40 --> 00:36:43

can come from them. If you don't have to be on there, don't do

00:36:43 --> 00:36:47

something with your life, as Sheikh was talking about leaving a

00:36:47 --> 00:36:51

legacy doing something with your life. You can't do it through

00:36:51 --> 00:36:53

these things. These things take I'm telling you, they take time.

00:36:54 --> 00:36:58

They are very occupied. Anybody who is on WhatsApp is going to be

00:36:58 --> 00:37:02

wasting, I would say at least two hours a day on his WhatsApp. If

00:37:02 --> 00:37:03

you're serious about your whatsapp, you're going to be

00:37:03 --> 00:37:07

wasting at least two hours on your whatsapp a day. Check the timing.

00:37:08 --> 00:37:11

Right check the timing of how long you take. And you will notice by

00:37:11 --> 00:37:14

the end of the day, you have to spend two hours of very, very

00:37:15 --> 00:37:17

productive time that could have been used elsewhere.

00:37:18 --> 00:37:19

Potent time.

00:37:21 --> 00:37:26

So what are what are the other job? What are the etiquettes of

00:37:26 --> 00:37:29

using these things? If you are, firstly, you're going to decide

00:37:29 --> 00:37:32

whether you need to be on there or not, doesn't matter what your

00:37:32 --> 00:37:33

friends say.

00:37:35 --> 00:37:38

Doesn't matter what your friends say you are going to have your own

00:37:38 --> 00:37:42

future. Your friends can go wherever they want. Don't destroy

00:37:42 --> 00:37:48

your future, and your akhira for somebody else's pleasure today,

00:37:49 --> 00:37:52

just because you have to go along with your friends just to be part

00:37:52 --> 00:37:53

of the drama or the group.

00:37:54 --> 00:37:55

These are

00:37:57 --> 00:37:59

these are the few things that we must keep in mind.

00:38:00 --> 00:38:06

On Facebook, because WhatsApp is more private. on Facebook. It's

00:38:06 --> 00:38:09

public. Right? Everybody can see it.

00:38:11 --> 00:38:16

The way the psychology of Facebook works is that you want to get more

00:38:16 --> 00:38:19

likes. Why should you sufficed? With five people being your

00:38:19 --> 00:38:22

friends, it just doesn't sound right. It's nothing to brag about

00:38:22 --> 00:38:27

in them. So the whole focus of Facebook is to get as many likes

00:38:27 --> 00:38:31

as possible, right? Do you agree with me is to get as many likes as

00:38:31 --> 00:38:31

possible.

00:38:32 --> 00:38:37

Now, in order to get more likes, you have to be interesting.

00:38:39 --> 00:38:40

Interesting,

00:38:41 --> 00:38:46

is a very vague term. If you've got something if you've got

00:38:46 --> 00:38:50

substance, people will come to you. If you've got no substance,

00:38:50 --> 00:38:53

you're going to have to make up things to attract people. Now for

00:38:53 --> 00:38:56

a lot of people, they don't care how many likes, they don't care

00:38:56 --> 00:38:59

who the likes are coming from. They don't care they don't they

00:38:59 --> 00:39:01

don't care who these people are, who are liking them.

00:39:03 --> 00:39:07

What generally then happens is you will start posting things on there

00:39:07 --> 00:39:08

that are weird,

00:39:09 --> 00:39:15

that are starting bordering haram wrong jokes, intimate moments,

00:39:15 --> 00:39:20

intimate things about yourself about others, doing crazy things,

00:39:21 --> 00:39:24

just to get the likes. Who are these people that are liking you?

00:39:24 --> 00:39:28

Who are the shayateen anyway? Why should you care about them? Think

00:39:28 --> 00:39:29

about it that way.

00:39:30 --> 00:39:34

Am I getting substance from this? Am I giving substance from this?

00:39:34 --> 00:39:37

Or am I just building up this imaginary life?

00:39:38 --> 00:39:42

That's basically what's happening. It leads a person to haram This is

00:39:42 --> 00:39:46

what the problem is it leads a person to haram look at what Allah

00:39:46 --> 00:39:50

subhanaw taala says, Allah says, law you have biller who will jar

00:39:50 --> 00:39:55

or be Sue imminent, only 11 Void him. What can Allah who sent me an

00:39:55 --> 00:39:55

Idema

00:39:57 --> 00:39:59

Allah subhanaw taala does not like

00:40:00 --> 00:40:00

The evil,

00:40:02 --> 00:40:08

badness, wickedness wrong. The bottle is made manifest and clear

00:40:08 --> 00:40:13

and evidence. It should be hidden. If we're exposing things.

00:40:14 --> 00:40:18

People in various poses are saying weird things or bad jokes or

00:40:18 --> 00:40:20

whatever the cases are bad forwards. This is all going

00:40:20 --> 00:40:25

against this Allah dislikes this. Then there's another Hadith that's

00:40:25 --> 00:40:29

related by Bukhari and Muslim. The Prophet sallallahu alayhi wa

00:40:29 --> 00:40:30

sallam said that my

00:40:32 --> 00:40:36

ummah, my ummah is forgiven, anything they do wrong, they will

00:40:36 --> 00:40:40

be forgiven. Right? Inland moja he rune

00:40:41 --> 00:40:43

Bucha he rune

00:40:44 --> 00:40:49

very difference between Bucha he dune and moja Haroon right moja

00:40:49 --> 00:40:53

hero means those people who openly do things openly do since they

00:40:53 --> 00:40:57

will not be forgiven. And the reason is that they are basically

00:40:58 --> 00:41:01

destroying themselves the reason is, the Prophet sallallahu sallam

00:41:01 --> 00:41:02

said, it is

00:41:04 --> 00:41:09

it is from the HR which means it is from exposing yourself, the

00:41:09 --> 00:41:13

exposes of their sins are those who will not be forgiving

00:41:13 --> 00:41:15

everybody else could be forgiven except these people.

00:41:16 --> 00:41:21

Practice the law Some said it is from exposing yourself that a

00:41:21 --> 00:41:25

person do an act at night. You done something wrong at night. You

00:41:25 --> 00:41:28

messed around with somebody that you weren't supposed to do. You

00:41:28 --> 00:41:32

get up in the morning. Allah has concealed you. Nobody knows about

00:41:32 --> 00:41:37

what you did that night. Somebody went to a bad website. Right?

00:41:37 --> 00:41:40

Somebody flirted with somebody at nights.

00:41:42 --> 00:41:44

Somebody had a relationship at night that's when it all happens.

00:41:45 --> 00:41:50

Somebody did drugs went to a club pub. Nobody knows you got away

00:41:50 --> 00:41:51

with it. Only Allah knows.

00:41:53 --> 00:41:56

You go and say yeah, for lung cancer. I'm a little birdie had a

00:41:56 --> 00:41:59

cancer or whatever. You go and start telling people today it's

00:41:59 --> 00:42:00

very easy to tell people

00:42:02 --> 00:42:04

you don't even know who you're telling sometimes you just want to

00:42:04 --> 00:42:08

be known you just want to be told some massive problem on narcissism

00:42:08 --> 00:42:10

that's what it is. It's a disease narcissism is a disease which

00:42:10 --> 00:42:13

means you just want to beat yourself up and have some kind of

00:42:13 --> 00:42:17

following and respect with no substance whatsoever. That's why

00:42:17 --> 00:42:20

the Kardashians that's where they are people are amazed at how they

00:42:20 --> 00:42:23

can make money with absolutely no degrees nothing

00:42:25 --> 00:42:27

don't if you know who they are?

00:42:28 --> 00:42:31

Like, how do I know who they are? They're in the news every day man.

00:42:32 --> 00:42:34

Like you know they just in the news I mean, Somalia and the

00:42:34 --> 00:42:37

people are what it is revealed this whole analysis done on this

00:42:37 --> 00:42:41

how do these this family make money huge amounts of money and

00:42:41 --> 00:42:45

this popularity just based on the looks that are gonna go they've

00:42:45 --> 00:42:47

got time it's a you know, there's certain amount of time it's gonna

00:42:47 --> 00:42:48

go

00:42:50 --> 00:42:54

that's how you want to make your money. I mean, most people only

00:42:54 --> 00:42:57

you're gonna make them money making money at least most people

00:42:57 --> 00:42:57

are wasting their time.

00:43:00 --> 00:43:03

So then the Prophet sallallahu sallam said, This person, he wakes

00:43:03 --> 00:43:06

up, he's been conceived, nobody knows anything about it. Allah has

00:43:06 --> 00:43:08

kept a veil over him. He goes and tells people

00:43:09 --> 00:43:13

this is a mudra here on Facebook allows you to be like that.

00:43:13 --> 00:43:15

Facebook allows you to be like that.

00:43:16 --> 00:43:17

So Fianna 30

00:43:19 --> 00:43:22

He was once asked, you know, there's a verse in the Quran were

00:43:22 --> 00:43:25

wholly utterly insane. Or if this is more related to the men that

00:43:25 --> 00:43:30

humans have been created week holofoil internal or Eva, humans

00:43:30 --> 00:43:33

have been created week. So he was asked, what is the weakness of the

00:43:33 --> 00:43:37

man of the Insan? What is the weakness of the insaan? So now

00:43:37 --> 00:43:40

he's talking about a man right? Because there's a man asked him a

00:43:40 --> 00:43:43

question. He says, hola to Tamil ruble, Raju is a woman who goes

00:43:43 --> 00:43:45

past a man.

00:43:46 --> 00:43:50

He cannot control himself. But he looks at her. He can't control his

00:43:50 --> 00:43:51

gaze.

00:43:52 --> 00:43:55

Problem is that he can't have a he can't benefit from her.

00:43:57 --> 00:43:59

He can't have a can't be intimate just has to look at her.

00:44:00 --> 00:44:05

So what can be more of a weakness than that? That you are still

00:44:05 --> 00:44:08

forced to look? Even though everybody that walks past you that

00:44:08 --> 00:44:12

seems to look attractive? You can't even do anything with the

00:44:12 --> 00:44:16

slap you in the face. Right? But you can't help but you must look.

00:44:19 --> 00:44:21

That's the weakness of the human being as described by him.

00:44:23 --> 00:44:27

If you want to know somebody look at their Twitter profile, because

00:44:27 --> 00:44:30

you have only a limited number of words that you can use them.

00:44:32 --> 00:44:37

And I'm surprised I am surprised by some people. Their profile is

00:44:37 --> 00:44:41

all about Manchester United. Like is that your life? This is a place

00:44:41 --> 00:44:45

where you've got to define yourself of who you are as a human

00:44:45 --> 00:44:45

being.

00:44:47 --> 00:44:51

And you're saying I'm from London and I'm a Manchester supporter,

00:44:51 --> 00:44:54

like so what who cares in the world? The only people have

00:44:54 --> 00:44:57

benefited Manchester United. They get more revenue because there's

00:44:57 --> 00:44:59

more people. Why should you

00:45:00 --> 00:45:04

Why should you care even if you do follow them? You've got that will

00:45:04 --> 00:45:07

imagine if that's a definition definition of what you'll go with

00:45:07 --> 00:45:07

from this world.

00:45:09 --> 00:45:14

I was in Amara in February I think. And I'm in the Haram in the

00:45:14 --> 00:45:18

Mataf. And there's a person going past and he had a Manchester

00:45:18 --> 00:45:22

United bag with the devil full you know everything. I said Brother,

00:45:22 --> 00:45:25

why did you bring the dividend domestic? What happened?

00:45:26 --> 00:45:30

So look at your bag and he was so upset, not upset that he bought

00:45:30 --> 00:45:33

the dividend the masjid that I pointed that out because I'm just

00:45:33 --> 00:45:37

you must love that devil so much that you bring them into the MATA

00:45:37 --> 00:45:40

with you as well. You must love it so much that really shows Masha

00:45:40 --> 00:45:45

Allah wonderful support. Right? It just shows a it's an attitude, you

00:45:45 --> 00:45:48

know, people who follow these things. They show the same

00:45:48 --> 00:45:54

tendencies as religious people who become mesmerized and who become

00:45:54 --> 00:45:57

so enthralled with Allah subhanho wa Taala is the same kind of

00:45:57 --> 00:46:00

tendency you're willing to do for this what you're doing for your

00:46:00 --> 00:46:04

Lord. And anybody who's into that they get a it's a competition,

00:46:04 --> 00:46:06

then it's very difficult.

00:46:07 --> 00:46:12

Okay. I'll give you the few things very quickly. One is the Hadith I

00:46:12 --> 00:46:14

mentioned right at the beginning, the Prophet sallallahu alayhi wa

00:46:14 --> 00:46:18

sallam said, stay away from sitting around the roads.

00:46:19 --> 00:46:23

Right? Like, don't sit around on the roads and talk. That was the

00:46:23 --> 00:46:24

thing of the past.

00:46:25 --> 00:46:28

Today, nobody's got time even outside, you're on your phone on

00:46:28 --> 00:46:30

the way to that. And that's why people are snatching phones off,

00:46:30 --> 00:46:34

right? Anyway, so the Sahaba said Yara Salah, we have to sit because

00:46:34 --> 00:46:38

you know, this is where we discuss things we have to sit. So then the

00:46:38 --> 00:46:43

board has said okay, fine, if you refuse, right? If you insist on

00:46:43 --> 00:46:47

sitting rather, right? Then you need to fulfill the rights. So if

00:46:47 --> 00:46:51

you insist on being on Facebook, on Twitter, or whatever it is,

00:46:51 --> 00:46:54

then these are the rights humans fulfill, said okay, wha wha

00:46:54 --> 00:46:57

COTELLIC? What are the rights? So he said you must keep your gaze

00:46:57 --> 00:47:03

low. So I would say it's a good idea to get the image, the image

00:47:03 --> 00:47:07

blockers right, got the buzzer, careful other, you must remove

00:47:07 --> 00:47:12

harm, not cause harm, not contribute to it. And you need to

00:47:12 --> 00:47:15

respond to salon. And you need to do AMR Winmar roof under here and

00:47:15 --> 00:47:19

LaMancha to command the right and pray but the wrong if you're not

00:47:19 --> 00:47:22

doing that online, you shouldn't be under I take the same things

00:47:22 --> 00:47:27

for online. Thus the following 15 or so points for online stuff that

00:47:27 --> 00:47:31

we can translate from this. Check and rectify your intention of why

00:47:31 --> 00:47:35

you are on these things? Is it productive for you? Do you have to

00:47:35 --> 00:47:39

be on the can you justify it? Do you have the time to waste? Is it

00:47:39 --> 00:47:42

taking time all of these things number to ensure that anything you

00:47:42 --> 00:47:49

post does not include backbiting tail bearing allegations, haram

00:47:49 --> 00:47:53

flirtations and all of these things. Number three, don't be

00:47:53 --> 00:47:56

excessive on there. So you're neglecting a lot of other things.

00:47:57 --> 00:47:58

This is a big thing most people don't.

00:48:00 --> 00:48:03

You can disagree with things that are on there. Just be polite or

00:48:03 --> 00:48:06

when you disagree, because there are so many polemics that go on

00:48:06 --> 00:48:08

online that's another fitna on another level that's among what

00:48:08 --> 00:48:13

I'm especially always constantly talking about others. Right? One

00:48:13 --> 00:48:15

is okay, you mentioned in a productive way, the other and they

00:48:15 --> 00:48:18

just go on and on and on that some people are just that's all they do

00:48:18 --> 00:48:22

online. They're just looking for things to talk about.

00:48:24 --> 00:48:29

Verify Hadith, and other stories before you send them on.

00:48:30 --> 00:48:34

Sometimes they're not Hadith they just cause mass hysteria for no

00:48:34 --> 00:48:38

reason is wrong, you could be guilty of making up some attribute

00:48:38 --> 00:48:41

something to Allah subhanaw taala or Prophet sallallahu some that is

00:48:41 --> 00:48:44

not from there. So be very careful about this.

00:48:45 --> 00:48:49

Refrain from conducting mixed gender sessions online on any of

00:48:49 --> 00:48:50

these things.

00:48:51 --> 00:48:54

If you're discussing with somebody just normal etiquette that you

00:48:54 --> 00:48:57

must hear people out before jumping to conclusion it's so easy

00:48:57 --> 00:49:01

to knock out a message without really hearing the full story.

00:49:02 --> 00:49:06

Kill falsehood by ignoring it ignore most stuff be very careful

00:49:06 --> 00:49:13

what you respond to never send a video or images that even slightly

00:49:13 --> 00:49:17

exposes somebody's our recently on some groups, there was this video

00:49:17 --> 00:49:20

that came around of this young teenager who's talking about a

00:49:20 --> 00:49:23

problem with Snapchat how bad Snapchat is and the way she's

00:49:23 --> 00:49:28

dressed. She's just got a tank top on and is knowledgeable people are

00:49:28 --> 00:49:31

sending sounds like what is going on here. She's talking about

00:49:31 --> 00:49:34

another evil but her she she doesn't understand that she's

00:49:34 --> 00:49:38

doing that wrong, but she's exposed completely. And there's

00:49:38 --> 00:49:41

people sending this out. Be very careful about don't become

00:49:41 --> 00:49:43

desensitized because the more you see of this stuff, you become

00:49:43 --> 00:49:46

desensitized. Choose an appropriate time to send

00:49:46 --> 00:49:50

something. refrain from useless debate as I mentioned already.

00:49:51 --> 00:49:52

Number 13.

00:49:53 --> 00:49:57

Avoid the music videos. This is becoming quite normal as well.

00:49:58 --> 00:50:00

Be aware 14

00:50:00 --> 00:50:04

In that anything you posts can reach many, many people in a short

00:50:04 --> 00:50:09

amount of time. And if it's wrong, if it's blasphemous, if it's

00:50:09 --> 00:50:12

salacious, you will then pay the price of the sin for it

00:50:12 --> 00:50:15

afterwards, be very careful what you send out.

00:50:16 --> 00:50:18

When you write the name of the Prophet sallallahu Sallam send up

00:50:18 --> 00:50:22

salawat and Rasulullah Salallahu Salam, thank people for writing a

00:50:22 --> 00:50:28

beneficial post, if it requires that don't fall forward links

00:50:28 --> 00:50:31

without opening them. A lot of the time there's the scam emails that

00:50:31 --> 00:50:37

people just keep forwarding. And above all, just think before you

00:50:37 --> 00:50:40

send anything, is this a source of reward for me or a source of

00:50:40 --> 00:50:41

punishment for me?

00:50:42 --> 00:50:45

When a person thinks of these things, and tries to keep all of

00:50:45 --> 00:50:49

these things in mind, then inshallah they will be much more

00:50:49 --> 00:50:55

productive online. So what I call for is regulated, useful use of

00:50:55 --> 00:50:59

these things. May Allah subhanaw taala grant us the ability may

00:50:59 --> 00:51:04

Allah protect us from the wasting of time and the occupation that

00:51:04 --> 00:51:06

takes us away from ALLAH SubhanA wa Tada while he read that Rana

00:51:06 --> 00:51:07

and Al Hamdulillah

00:51:08 --> 00:51:11

Allahumma and the Scylla wanting to salaam to Barchetta jewelry

00:51:11 --> 00:51:14

with the Quran. Allah who many of you you have a young Mexican

00:51:14 --> 00:51:18

history is Allahumma yeah Hannah Yemen Leila Highlander Subhana que

00:51:18 --> 00:51:21

no condemning allottee mean Allahumma salli wa salam ala so

00:51:21 --> 00:51:24

you know Mohamed whiner and you say you're going to Mohammed or

00:51:24 --> 00:51:27

Burdick or Salam. O Allah we ask You for Your Mercy of Allah we ask

00:51:27 --> 00:51:31

You for Your forgiveness. Well Allah we ask You for Your MACURA

00:51:31 --> 00:51:34

of Allah, we ask You for Your blessing of Allah. This group here

00:51:34 --> 00:51:37

is sitting here on this Saturday afternoon, they could have been

00:51:37 --> 00:51:40

doing so many other things at this time. Oh Allah, we ask you for

00:51:40 --> 00:51:44

your special mercy to envelope us. Oh Allah, we ask you to make us of

00:51:44 --> 00:51:49

those who's living was worth living in this world of Allah of

00:51:49 --> 00:51:53

those who leave behind the legacy of Allah among those people who

00:51:53 --> 00:51:56

don't waste time of those people who are in touch with you. We

00:51:56 --> 00:51:59

asked you for giving us all of our sins of Allah we ask you special

00:51:59 --> 00:52:02

forgiveness for those sins that have now become part and parcel of

00:52:02 --> 00:52:06

our life. And no longer do we even consider them sins anymore. Oh

00:52:06 --> 00:52:09

Allah, Allah. We asked you for this discernment. We asked you for

00:52:09 --> 00:52:13

understanding. We asked you for taqwa, we asked you for purity. Oh

00:52:13 --> 00:52:15

Allah, we ask you that you

00:52:16 --> 00:52:19

assist us and assist the entire Muslim Ummah and remove the

00:52:19 --> 00:52:24

oppression remove the difficulties of Allah and do not make us among

00:52:24 --> 00:52:28

the heedless once we ask you finally, that you bless all of the

00:52:28 --> 00:52:32

people who've arranged this program and arrange this institute

00:52:32 --> 00:52:36

arrange this place of worship and oh Allah we ask that you keep them

00:52:37 --> 00:52:41

you keep your grant them great reward for this, oh Allah that You

00:52:41 --> 00:52:44

give them special strengths to continue to, to deal with the

00:52:44 --> 00:52:48

challenges and Oh ALLAH that they great amount of bobcats and

00:52:48 --> 00:52:52

blessing and hidayah is spread from here and from all of the

00:52:52 --> 00:52:56

maracas and all of the institute's and massage it around around the

00:52:56 --> 00:52:59

world of Allah we ask you finally that you send your abundant

00:52:59 --> 00:53:01

blessings on our messenger Muhammad sallallahu alayhi wa

00:53:01 --> 00:53:04

sallam and that you grant us his company in the hereafter. So hang

00:53:04 --> 00:53:05

on optic Robinson

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