Abdur Rahman ibn Yusuf Mangera – Curing Sloth and Spiritual Idleness

Abdur Rahman ibn Yusuf Mangera
Share Page

AI: Summary ©

The speakers discuss the concept of "sloth" in Arabic, emphasizing the importance of good heart and intentions to achieve success and avoid ruining one's life. They also touch on the topic of " blame-y" attitude and how it can lead to stress and anxiety. The "sloth" concept is a combination of everything, including working out, eating healthy foods, and reading the Quran. Representatives encourage people to grant their blessings and bless their hearts to achieve their goals.

AI: Summary ©

00:00:00 --> 00:00:03
			insha Allah today the second point
we discuss is something
		
00:00:03 --> 00:00:05
			unfortunately many of us.
		
00:00:08 --> 00:00:14
			Many of us are victims of this is
sloth and spiritual idleness.
		
00:00:15 --> 00:00:19
			In Arabic, it's called Castle,
laziness. In other words,
		
00:00:19 --> 00:00:23
			spiritual laziness. A person is
very active.
		
00:00:24 --> 00:00:29
			A person is making huge amounts of
money. A person is able to help
		
00:00:29 --> 00:00:32
			and assist so many other people in
doing a lot of worldly things.
		
00:00:32 --> 00:00:34
			When it comes to spiritual
		
00:00:35 --> 00:00:36
			accomplishment.
		
00:00:37 --> 00:00:42
			All the excuses are found. That's
essentially what Castle is. And
		
00:00:42 --> 00:00:45
			batalla in Arabic, there's another
word called Baba, which is
		
00:00:45 --> 00:00:49
			spiritual idleness. So sloth and
spiritualize. sloth is actually
		
00:00:49 --> 00:00:56
			one of the the major sins in the
Bible in the other religions as
		
00:00:56 --> 00:00:59
			well. He was called sloth. Sloth
just doesn't mean somebody who's
		
00:00:59 --> 00:01:03
			slow, but it's essentially
somebody who is not doing their
		
00:01:03 --> 00:01:07
			best not doing their best to do
something for their Deen.
		
00:01:08 --> 00:01:12
			What the way he defines it is it
means lacking motivation to do
		
00:01:12 --> 00:01:13
			good.
		
00:01:14 --> 00:01:18
			lacking motivation to do good and
being aloof in achieving levels of
		
00:01:18 --> 00:01:21
			perfection. You don't care about
perfection. You don't want to
		
00:01:21 --> 00:01:25
			enhance yourself, you are
satisfied with the status quo.
		
00:01:26 --> 00:01:29
			This is one of the biggest
problems that you can deal with
		
00:01:29 --> 00:01:32
			what their oedema mentioned. And
this is from experience you can
		
00:01:32 --> 00:01:34
			know this. There are people today
who,
		
00:01:35 --> 00:01:39
			for example, they only pray Juma
in the masjid.
		
00:01:41 --> 00:01:43
			Right. But their intention
		
00:01:44 --> 00:01:48
			is that while the masjid is far
from my house, and it's very akin
		
00:01:48 --> 00:01:53
			inconvenient, takes me half an
hour to go and do one salats I
		
00:01:53 --> 00:01:57
			mean, what's new? That's mean for
a person who's closer Listen,
		
00:01:57 --> 00:02:00
			maybe 1520 minutes, takes them
double the time.
		
00:02:02 --> 00:02:05
			But their intention is that I
would love to go closer to a
		
00:02:05 --> 00:02:08
			masjid and I would love one day to
start praying in a masjid
		
00:02:10 --> 00:02:12
			that person is better off than no
one says the budget is too far
		
00:02:12 --> 00:02:16
			from my house. I'm too busy. I
don't have time the Imam takes too
		
00:02:16 --> 00:02:21
			long. That's another complaint not
saying you do. But that's a
		
00:02:21 --> 00:02:21
			complaint.
		
00:02:23 --> 00:02:26
			Because there is one Masjid that I
go to quite frequently the door
		
00:02:26 --> 00:02:29
			prayer is between 12 to 15
minutes.
		
00:02:30 --> 00:02:33
			But people have gotten used to it
in the local area. Where's the
		
00:02:33 --> 00:02:35
			next question? Only seven minutes.
		
00:02:36 --> 00:02:41
			So it's a big difference. But
these are all excuses. If the
		
00:02:41 --> 00:02:45
			excuses that No, no, this is not
for me, I'm too busy,
		
00:02:47 --> 00:02:50
			then the person will never improve
and never change
		
00:02:51 --> 00:02:55
			if a person is constantly going
out with the wrong people, and he
		
00:02:55 --> 00:02:59
			thinks he must do this for his
job. If a person is constantly
		
00:02:59 --> 00:03:03
			drinking, drinking, because he
goes out with certain clients and
		
00:03:03 --> 00:03:07
			he thinks he has to fit in, in
corporate in the corporate world.
		
00:03:08 --> 00:03:11
			And the person thinks is justified
because I have to earn a living
		
00:03:11 --> 00:03:15
			and I have to feed my family and I
have a lifestyle that I must
		
00:03:15 --> 00:03:18
			maintain, then that person is
never going to increase. If a
		
00:03:18 --> 00:03:22
			person is at work and he's forced
to shake hands with women he
		
00:03:22 --> 00:03:24
			doesn't want to do so.
		
00:03:25 --> 00:03:29
			He does it out of you know he
doesn't know how else to deal with
		
00:03:29 --> 00:03:33
			the situation and he feels guilty
inside and he feels that one day
		
00:03:33 --> 00:03:36
			inshallah I will not do this. And
I will find myself a different job
		
00:03:36 --> 00:03:40
			and so on and so forth. Then that
person is going to get somewhere.
		
00:03:42 --> 00:03:46
			If a person today cannot make his
salad in the masjid, but he feels
		
00:03:46 --> 00:03:49
			no I want to and I would love to
his heart is in the masjid that
		
00:03:49 --> 00:03:52
			inshallah one day Allah will make
sure that that happens.
		
00:03:53 --> 00:03:57
			It's about it's about not being
satisfied with your status quo
		
00:03:57 --> 00:04:02
			because we can never be perfect.
The journey to Allah is endless.
		
00:04:02 --> 00:04:07
			It's Allah is infinite, the
journey to His infinite and thus
		
00:04:07 --> 00:04:11
			we can always be better. And one
of the greatest examples of give
		
00:04:11 --> 00:04:14
			you is just think about this
Ramadan How many days have passed
		
00:04:14 --> 00:04:20
			have this Ramadan. Nine days have
passed? How many of you think that
		
00:04:20 --> 00:04:24
			you are doing a better Ramadan
this year than you did last year?
		
00:04:26 --> 00:04:29
			Or is it the same package that
you're using? You know, in the
		
00:04:29 --> 00:04:30
			world we talked about packages?
		
00:04:33 --> 00:04:37
			We talk about many different
things like this you buy a suit, I
		
00:04:37 --> 00:04:40
			mean you know the first time you
need to go to an interview, you
		
00:04:40 --> 00:04:45
			just graduated. Any suit will do
you borrow or maybe you go to
		
00:04:45 --> 00:04:49
			George Azzedine you buy suits
Primark, but once you start
		
00:04:49 --> 00:04:52
			climbing up that ladder, you won't
want to be caught dead in a suit
		
00:04:52 --> 00:04:56
			from some of these places than it
needs to be and stitch stuff
		
00:04:56 --> 00:04:57
			afterwards eventually.
		
00:04:59 --> 00:05:00
			So we upgrade
		
00:05:00 --> 00:05:04
			Eat when it comes to food. We're
consumers of good food we know
		
00:05:04 --> 00:05:07
			which restaurants to go to. We
have we have a critical
		
00:05:07 --> 00:05:10
			understanding of these things.
When it comes to our ABA and
		
00:05:10 --> 00:05:15
			worship we're in Slough the same
Ramadan package that we've been
		
00:05:15 --> 00:05:17
			doing for the last 10 years we're
doing the same package that no
		
00:05:17 --> 00:05:22
			frills off the shelf generic brand
shop brand package.
		
00:05:23 --> 00:05:25
			When are we going to get upgrades
in our theme?
		
00:05:28 --> 00:05:31
			I mean, if you've got a phone
that's a bit old you want to
		
00:05:31 --> 00:05:32
			upgrade don't you?
		
00:05:33 --> 00:05:36
			You would like an upgrade you may
not want to do it right now but
		
00:05:36 --> 00:05:40
			you are you have an intention for
an upgrade. When is our D when is
		
00:05:40 --> 00:05:41
			our Ramadan gonna get upgraded?
		
00:05:43 --> 00:05:47
			I stopped making dua from before
Ramadan Oh Allah make this Ramadan
		
00:05:47 --> 00:05:51
			better than any Ramadan before it.
Because otherwise, how else am I
		
00:05:51 --> 00:05:55
			going to get it better? I always
hope that it's better than last
		
00:05:55 --> 00:05:59
			year. I don't know if I accomplish
that or not. But I always hope so.
		
00:06:00 --> 00:06:03
			At least hope gets you somewhere
in sha Allah, of course you need
		
00:06:03 --> 00:06:06
			to do work with that. But if I
think look, this is my Ramadan
		
00:06:06 --> 00:06:09
			schedule. This is all I'm going to
do. That's what I've been doing
		
00:06:09 --> 00:06:12
			every and that's what I'm going to
do come on 10 years, you haven't
		
00:06:12 --> 00:06:15
			made a difference. Come on, you
haven't adjusted your work. You
		
00:06:15 --> 00:06:19
			haven't adjusted your routine,
your sleeping time, your Quran,
		
00:06:19 --> 00:06:21
			reading time, and so on and so
forth.
		
00:06:24 --> 00:06:24
			So
		
00:06:26 --> 00:06:31
			this is an extremely blameworthy
attitude. This is not natural, by
		
00:06:31 --> 00:06:34
			the way. You know, the
foolishness, there's an element of
		
00:06:34 --> 00:06:38
			natural, there's the there's a
natural element there. But in this
		
00:06:38 --> 00:06:43
			case, it is it is just shaping. It
is shaytaan and lassitude and
		
00:06:43 --> 00:06:47
			sloth as they call it. That's why
Allah subhanaw taala says, The man
		
00:06:47 --> 00:06:49
			has nothing except what he strives
for
		
00:06:50 --> 00:06:55
			what at least a little insert the
Illuma. Sarah, for the InSign is
		
00:06:55 --> 00:06:58
			only that what you're going to
strive for, it's not going to come
		
00:06:58 --> 00:06:59
			for free.
		
00:07:02 --> 00:07:05
			handout I mean, maybe we're
spoiled in this country, you don't
		
00:07:05 --> 00:07:08
			work, you still give you money. If
you work a bit, they're still
		
00:07:08 --> 00:07:12
			giving people have completely
measured, I'm only going to work
		
00:07:12 --> 00:07:15
			for this many hours. Otherwise,
it's not worth me working for that
		
00:07:15 --> 00:07:20
			much more because then it's I'm
working on getting the same money
		
00:07:20 --> 00:07:24
			that we're getting benefits. We've
kind of spoiled. The dean doesn't
		
00:07:24 --> 00:07:28
			work that way. In the end, you
only get for what you really want,
		
00:07:28 --> 00:07:31
			what you do and what you really
want your intentions and your
		
00:07:31 --> 00:07:35
			actions in the mail. Merge.
orbignya actions are according to
		
00:07:35 --> 00:07:35
			intentions.
		
00:07:36 --> 00:07:39
			A lot of people say I've got good
heart, I've got good intention.
		
00:07:41 --> 00:07:43
			But the Hadith doesn't say have a
good heart a good intention. He
		
00:07:43 --> 00:07:47
			says in the Malama lubing actions,
our intentions, you do the action,
		
00:07:48 --> 00:07:51
			then Allah will give you based on
your intention. So even if your
		
00:07:51 --> 00:07:56
			action was a bit weak, it was a
bit floppy here and there but you
		
00:07:56 --> 00:07:59
			have a good intention. That's
going to matter. You tried your
		
00:07:59 --> 00:08:01
			best, that's what it means. It
doesn't mean you don't do
		
00:08:01 --> 00:08:02
			anything, just have a good
intention.
		
00:08:05 --> 00:08:09
			The Prophet sallallahu alayhi wa
salam actually has a dua Allah who
		
00:08:09 --> 00:08:10
			mainly are also becoming a castle.
		
00:08:14 --> 00:08:18
			Allahumma inni are also becoming
ill because it's a dua not for
		
00:08:18 --> 00:08:23
			himself. Far be it that the
prophets Allah lorrison Be pray to
		
00:08:23 --> 00:08:26
			Slav. But this is to teach the
ummah. Oh Allah is seek your
		
00:08:26 --> 00:08:31
			refuge from sloth and laziness,
from idleness. Okay,
		
00:08:33 --> 00:08:38
			it's leading to it leads to the
ruination of one soul and body. It
		
00:08:38 --> 00:08:43
			causes one to resemble the
lifeless, the lifeless, because
		
00:08:43 --> 00:08:45
			you're not getting anywhere
spiritually in the Hereafter.
		
00:08:46 --> 00:08:47
			And
		
00:08:48 --> 00:08:49
			it's without any wisdom.
		
00:08:52 --> 00:08:56
			Sheikh Abdul Hakim Murad, he says,
from a spiritual perspective,
		
00:08:57 --> 00:09:04
			one can be slothful in Deen,
despite a very, very busy life.
		
00:09:05 --> 00:09:08
			Now, this is very important this
token in the modern context, that
		
00:09:08 --> 00:09:12
			in the very busy life that a lot
of us lead, especially living in
		
00:09:12 --> 00:09:16
			London, and the high rents and so
on and so forth, right. One can be
		
00:09:16 --> 00:09:20
			slothful, despite being so busy,
saying I got no time
		
00:09:22 --> 00:09:28
			to avoid obeying his creator, a
person will find 1000 tasks to
		
00:09:28 --> 00:09:29
			perform.
		
00:09:31 --> 00:09:35
			We will find 1000s of things to do
I must do this. I must do this.
		
00:09:35 --> 00:09:37
			And yes, we must do all of those
things. Right?
		
00:09:38 --> 00:09:43
			So that we don't do Salat or you
don't go to the masjid or you
		
00:09:43 --> 00:09:46
			don't do Quran reading or you
don't do anything extra.
		
00:09:48 --> 00:09:51
			Now, the problem is that all of
these 1000s of tasks these may
		
00:09:51 --> 00:09:55
			take the form of business or
pleasure he may take he may work
		
00:09:55 --> 00:09:59
			12 hours a day and neglect his
prayers. He may work a taxi
		
00:10:00 --> 00:10:04
			was 14 hours of 16 hours. Because
every hour counts as money. It's
		
00:10:04 --> 00:10:06
			your own. You're you're in it's
your own business there.
		
00:10:09 --> 00:10:12
			And the worst, the people who are
the worst in this case are people
		
00:10:12 --> 00:10:15
			who own their own business asked
me, it's the biggest challenge
		
00:10:15 --> 00:10:17
			because you can't, you have to
bring your business home
		
00:10:18 --> 00:10:23
			when he worked for somebody else
was calm German, and you come
		
00:10:23 --> 00:10:23
			home.
		
00:10:25 --> 00:10:27
			When it's your own business,
you're sleeping your business,
		
00:10:27 --> 00:10:31
			you're you're dreaming your
business, very difficult to make
		
00:10:31 --> 00:10:35
			that distinction, though it is
baraka in business, but one has to
		
00:10:35 --> 00:10:37
			be careful because in everything
there's Baraka, there could be
		
00:10:37 --> 00:10:38
			fitna as well.
		
00:10:39 --> 00:10:43
			If you misuse it, this is the way
nature of the dunya is
		
00:10:45 --> 00:10:46
			so he says
		
00:10:48 --> 00:10:51
			he may work 12 hours a day and
neglect his prayers the pressure
		
00:10:51 --> 00:10:52
			of work
		
00:10:53 --> 00:10:57
			anesthetizes he said sense of
spiritual duty
		
00:11:01 --> 00:11:04
			it's like it's a numbed the
spiritual duty is not because
		
00:11:04 --> 00:11:08
			you're so busy you feel that's
important. And this is not
		
00:11:08 --> 00:11:11
			important. So you get numb you
can't feel the pain. You can't
		
00:11:11 --> 00:11:17
			feel the spiritual pain competing
in world in world in the world in
		
00:11:17 --> 00:11:22
			in worldly increase has distracted
you hola como taka Thor? This
		
00:11:22 --> 00:11:27
			essentially what is hola como taka
for complete a competing in
		
00:11:27 --> 00:11:32
			worldly possession, an increase
has distracted you. The person may
		
00:11:32 --> 00:11:36
			take a hiking holiday in Tibet,
even risking his life. People do
		
00:11:36 --> 00:11:39
			this, I must do this. It's part of
my career.
		
00:11:42 --> 00:11:48
			For the same reassuring and this a
nest of this, I don't like the
		
00:11:48 --> 00:11:49
			single I don't like the way the
English
		
00:11:50 --> 00:11:51
			pronounce this word.
		
00:11:53 --> 00:11:56
			And this theologist is the
American way and he has a nice
		
00:11:56 --> 00:12:01
			sophist. Just a very complicated
way of saying, in our time, most
		
00:12:01 --> 00:12:05
			highly active people are slothful.
In fact,
		
00:12:06 --> 00:12:11
			ours is an age of sloth. The
slothful person is a manic
		
00:12:11 --> 00:12:12
			depressive.
		
00:12:14 --> 00:12:17
			But the devil promises them only
beguilement
		
00:12:18 --> 00:12:22
			are my era The Homer Shavonne are
in LA hoorah. I think about where
		
00:12:22 --> 00:12:27
			we are in this. They move
energetically from act to act,
		
00:12:28 --> 00:12:30
			filling life with busyness.
		
00:12:31 --> 00:12:36
			Filling our lives with busyness.
But at depth they are stagnant
		
00:12:36 --> 00:12:37
			because you're not getting
anywhere.
		
00:12:38 --> 00:12:41
			The material possession material
accomplishments the material
		
00:12:41 --> 00:12:45
			position and right may be
increasing. You may be making more
		
00:12:45 --> 00:12:49
			contacts, but spiritually there is
no contact with Allah subhanaw
		
00:12:49 --> 00:12:52
			taala and the person will feel
empty and devoid inside it's clear
		
00:12:52 --> 00:12:55
			because without that there's no
need in the hearts.
		
00:12:57 --> 00:13:01
			The believer may be outwardly
calm. The believer on the other
		
00:13:01 --> 00:13:04
			hand, maybe outwardly calm
indifferent to worldly increase
		
00:13:04 --> 00:13:09
			but his heart is a wellspring of
Allah's remembrance. May Allah
		
00:13:09 --> 00:13:15
			give us the toufic abou early
adult Cox's Verily the slothful
		
00:13:15 --> 00:13:20
			are those whom the supreme the
real ol Huck has fast them to
		
00:13:20 --> 00:13:23
			their feet weights of spiritual
failure.
		
00:13:26 --> 00:13:29
			Those people who are slothful
they're basically tied down with
		
00:13:29 --> 00:13:31
			weights of slothfulness,
		
00:13:33 --> 00:13:37
			Cleveland spiritual failure,
forsaken from Allah subhanaw
		
00:13:37 --> 00:13:41
			taala. So he chooses for them
remoteness from the Divine, he
		
00:13:41 --> 00:13:46
			chooses for them to be far from
Allah, far from him, and distances
		
00:13:46 --> 00:13:49
			them from the station of closeness
to him. And that is the reason
		
00:13:49 --> 00:13:53
			they like behind. If you are
slothful, if we are slothful is
		
00:13:53 --> 00:13:54
			because
		
00:13:56 --> 00:13:58
			it's because we are far from
Allah.
		
00:13:59 --> 00:14:02
			Don't ask why you don't get off
with the 100
		
00:14:03 --> 00:14:05
			that I can't get up for daju
		
00:14:07 --> 00:14:10
			Is it because Allah doesn't want
me to get up with Agile? I'm
		
00:14:10 --> 00:14:13
			talking about the 100 Some people
are challenged with prayer
		
00:14:15 --> 00:14:17
			that they can't pray five times a
day outside Ramadan.
		
00:14:18 --> 00:14:22
			Is it because Allah doesn't want
you to pray? Because I'm so sloth
		
00:14:22 --> 00:14:26
			he's just he's just forsaken me?
That's a very bad it's a very bad
		
00:14:26 --> 00:14:27
			feeling to have.
		
00:14:29 --> 00:14:32
			Allah preserve us and protect us
from distance.
		
00:14:34 --> 00:14:35
			Imams tsunami
		
00:14:36 --> 00:14:40
			highlights the basis of spiritual
idleness.
		
00:14:41 --> 00:14:44
			He released that one of his
ancestors said that contempt for
		
00:14:44 --> 00:14:49
			the mandate stems from the dearth
of one's realisation of he who
		
00:14:49 --> 00:14:51
			mandates can we put that in simple
English?
		
00:14:53 --> 00:14:57
			You know, when you don't feel like
doing good deeds, it's because you
		
00:14:57 --> 00:14:59
			haven't recognized the one who's
told you to do the good deed
		
00:15:00 --> 00:15:03
			So when you start learning about
Allah subhanaw taala, through the
		
00:15:03 --> 00:15:08
			tough series of the Quran, and
through the Hadith, and through
		
00:15:08 --> 00:15:11
			the sayings of those who recognize
him, and you understand who he is
		
00:15:11 --> 00:15:14
			that he's looking after you, your
Tawakkol will increase, your love
		
00:15:14 --> 00:15:17
			will increase. And when your love
increases, then you will be
		
00:15:17 --> 00:15:21
			praying, because you're not
frightened of his punishment, but
		
00:15:21 --> 00:15:23
			because you want his satisfaction.
		
00:15:25 --> 00:15:30
			And any employee that does that,
who works for a highly multi who's
		
00:15:30 --> 00:15:33
			highly motivated for the company
they work for, they do a better
		
00:15:33 --> 00:15:36
			job than the one who's just going
there to make money.
		
00:15:37 --> 00:15:40
			Both are going to make money, but
one is going to do much better.
		
00:15:40 --> 00:15:44
			And that company is just going to
work much better than others. And
		
00:15:44 --> 00:15:48
			that's why in the business world,
they moved from the controller,
		
00:15:48 --> 00:15:52
			the controller environment, in
businesses to the therapeutic
		
00:15:52 --> 00:15:56
			environment, they call it where
the word is the therapeutic, you
		
00:15:56 --> 00:15:59
			have a few different you have the
controller, you know, the
		
00:15:59 --> 00:16:02
			therapeutic you have the misete
messianic messianic is that you
		
00:16:02 --> 00:16:06
			have like an icon, somebody who
just drives everybody until he's
		
00:16:06 --> 00:16:09
			there, it's all great. If he's
gone, then he breaks, the
		
00:16:09 --> 00:16:12
			controller is everybody's control.
But in that then people don't feel
		
00:16:12 --> 00:16:16
			connected. What they do is they
just work for their time, and then
		
00:16:16 --> 00:16:18
			they leave that they work, you
know, they try to work at that
		
00:16:18 --> 00:16:20
			time. The therapeutic was like
Google and so on, where they give
		
00:16:20 --> 00:16:23
			you lots of food, they let you do
exercise, they give you all of
		
00:16:23 --> 00:16:26
			these other perks and so on, they
make you feel part of the culture,
		
00:16:26 --> 00:16:29
			you feel like Google, right, and
thus you do more.
		
00:16:30 --> 00:16:33
			It's different. Now each one of
them have their pros and cons.
		
00:16:33 --> 00:16:39
			That's why the most effective is a
mixture of all of them. It's
		
00:16:39 --> 00:16:40
			called the ecocentric.
		
00:16:42 --> 00:16:44
			That's just from a management
perspective. But it's the same
		
00:16:44 --> 00:16:50
			thing in this case that if we
don't understand Allah, then how
		
00:16:50 --> 00:16:53
			are you going to worship? That's
why you don't feel like we should
		
00:16:53 --> 00:16:58
			read the Quran with meaning.
Ponder, see what Allah is read
		
00:16:58 --> 00:17:01
			those stuffs yours read those
Hadith about Allah subhana wa Tada
		
00:17:01 --> 00:17:05
			see what Allah wants and how he
loves us. Then we understand that
		
00:17:05 --> 00:17:09
			when Allah loves somebody, and the
way he addresses us, then things
		
00:17:09 --> 00:17:12
			may will make a big difference.
Then we will start wishing
		
00:17:12 --> 00:17:15
			worshiping because we want to
worship Him, not because we fear
		
00:17:15 --> 00:17:16
			of hellfire.
		
00:17:18 --> 00:17:19
			Fear of Hellfire
		
00:17:20 --> 00:17:22
			is only the starting point for
people
		
00:17:24 --> 00:17:27
			and these things because even I
thought Allah Rahim Allah he says
		
00:17:27 --> 00:17:32
			that, see the knifes it has to
become used to something before it
		
00:17:32 --> 00:17:37
			starts doing it willingly. So if
you want to introduce for example,
		
00:17:37 --> 00:17:40
			if you feel that I can't make one
Salah today in the masjid because
		
00:17:40 --> 00:17:45
			I'm very busy. Right? Then you
will always remain like that in
		
00:17:45 --> 00:17:47
			the beginning enough to force
yourself to put that into your
		
00:17:47 --> 00:17:51
			timetable and come to the masjid.
Well, let's just say that, like,
		
00:17:51 --> 00:17:55
			if you feel that I cannot outside
of Ramadan, sit and read Quran for
		
00:17:55 --> 00:17:59
			20 minutes. I just don't have the
time. This is the biggest excuse
		
00:17:59 --> 00:18:02
			everybody has I don't have the
time. Right? Is there any other
		
00:18:02 --> 00:18:06
			excuse? Right? Most people want to
read Quran, they want to sit down
		
00:18:06 --> 00:18:10
			for 10 minutes of vicar extra. But
the excuse I don't have time. And
		
00:18:10 --> 00:18:14
			genuinely what happens is that we
just Rashomon, I guarantee you
		
00:18:14 --> 00:18:19
			that if you do for 30 to 40, days
14 is generally a maturing period.
		
00:18:19 --> 00:18:24
			If for about 40 days, you force
yourself somehow or the other with
		
00:18:24 --> 00:18:28
			some discipline, to sit and do
vicar for 10 minutes a day extra.
		
00:18:28 --> 00:18:33
			Or to read Quran for 20 minutes.
After that, it will become easy
		
00:18:33 --> 00:18:36
			for you to do it. You've just made
it part of your life.
		
00:18:38 --> 00:18:40
			But until then it's going to be
difficult.
		
00:18:42 --> 00:18:46
			But once you forced yourself to do
it, then the nurse will say, okay,
		
00:18:46 --> 00:18:48
			that's part of my package. Now.
I'm going to do it.
		
00:18:50 --> 00:18:54
			That's the benefit of Ramadan to
carry on outside with what we do.
		
00:18:55 --> 00:18:58
			And not to think that once it
comes, it's holiday. No, it's
		
00:18:58 --> 00:19:02
			finished. We go back to wherever
this was just 30 days of
		
00:19:02 --> 00:19:04
			inconvenience.
		
00:19:07 --> 00:19:10
			Couldn't get proper sleep. It
okay, I can understand the food
		
00:19:10 --> 00:19:13
			but prophecy but couldn't get
proper sleep, work was effected
		
00:19:13 --> 00:19:17
			and so on and so forth. It's a sad
way to look at it. It's supposed
		
00:19:17 --> 00:19:21
			to be seen as a way to build up.
May Allah give us a trophy.
		
00:19:23 --> 00:19:26
			Indeed, one of the sages said
Whoever keeps hungry
		
00:19:27 --> 00:19:31
			based on sound knowledge is not
accessible to the devil. Actually
		
00:19:31 --> 00:19:34
			no before that tsunami also
actually these are practical
		
00:19:34 --> 00:19:39
			issues. Salami also attributes
much of sloth to one's belly being
		
00:19:39 --> 00:19:43
			full. Your belly is constantly
full. You're constantly the
		
00:19:43 --> 00:19:46
			shaytaan has more effect because
we have less calories
		
00:19:46 --> 00:19:47
			psychological.
		
00:19:49 --> 00:19:52
			I was just discussing recently
somebody who's got a lot of sexual
		
00:19:52 --> 00:19:55
			urges, the way to curb them,
especially for young people, the
		
00:19:55 --> 00:19:58
			way to curb them, you know, to
remove themselves from *
		
00:19:58 --> 00:20:00
			and other things is to cut out on
them.
		
00:20:00 --> 00:20:03
			Little Things is number one is to
fast and the price of awesome
		
00:20:03 --> 00:20:08
			suggest that already. But then in
addition to that, to cut out red
		
00:20:08 --> 00:20:10
			meat, and to cut out sugar
		
00:20:11 --> 00:20:16
			from a practical perspective,
cutting out sugars and red meats
		
00:20:16 --> 00:20:20
			will assist you and help you in
curbing the knifes of desire these
		
00:20:20 --> 00:20:21
			things feed the nuts and desire.
		
00:20:25 --> 00:20:28
			That's why one of the sages said
Whoever keeps hungry based on
		
00:20:28 --> 00:20:32
			sound knowledge, not hungry for
any other reason, but in a
		
00:20:32 --> 00:20:36
			measured and in a proper way, then
that person is not accessible to
		
00:20:36 --> 00:20:37
			the devil.
		
00:20:40 --> 00:20:44
			It's the practical treatment for
sloth, as our lamina. Hello, he
		
00:20:44 --> 00:20:48
			says is to keep company with
people a vigor and motivation,
		
00:20:49 --> 00:20:53
			then you will get motivated. If
all of your friends are all slough
		
00:20:54 --> 00:20:57
			full people, then where are you
going to break out of that?
		
00:20:57 --> 00:21:01
			They're going to make fun of you.
And we then bend to peer pressure.
		
00:21:01 --> 00:21:05
			Even adults do that. Look at
culture. Look what culture does to
		
00:21:05 --> 00:21:10
			people. Every day I get
exaggeration. We get so many from
		
00:21:10 --> 00:21:12
			you know certain communities
specifically.
		
00:21:14 --> 00:21:16
			My father wants me to marry this
cousin
		
00:21:17 --> 00:21:20
			in Pakistan or wherever. And I
don't want to marry him because
		
00:21:20 --> 00:21:21
			he's like this. He's like,
		
00:21:22 --> 00:21:24
			but it's because of culture. It's
his brothers
		
00:21:25 --> 00:21:27
			or sisters daughter.
		
00:21:28 --> 00:21:33
			Powerful peer pressure. Culture is
very powerful.
		
00:21:34 --> 00:21:38
			You have to break out of that. And
you have to do something for
		
00:21:38 --> 00:21:41
			yourself. You have to understand
why should I sell my dunya? Sorry,
		
00:21:41 --> 00:21:44
			why should I sell my Asahara for
somebody else's dunya?
		
00:21:46 --> 00:21:49
			Why should I sell my hero for
somebody else's duniya
		
00:21:50 --> 00:21:54
			Unfortunately, most people are
followers. Practical treatment is
		
00:21:54 --> 00:21:57
			to keep company with people with
vigor and motivation and you will
		
00:21:57 --> 00:22:00
			become motivated and to avoid
company of the slothful and idle
		
00:22:01 --> 00:22:05
			slothfulness, and idleness leads
to being barred in the next life.
		
00:22:06 --> 00:22:11
			Along with regret and sorrow, as
one will see the spiritual work of
		
00:22:11 --> 00:22:15
			others while having none of your
own. May Allah subhanaw taala
		
00:22:15 --> 00:22:17
			grant us the Tofik to
		
00:22:18 --> 00:22:23
			to be motivated. Let's make a
short dua Allahumma and the Santa
		
00:22:23 --> 00:22:26
			Monica set up about the Attorney
General every crown la mayor
		
00:22:26 --> 00:22:30
			hydrea Oklahoma Medical History la
mayor Hannah
		
00:22:31 --> 00:22:36
			subharmonic no good no Milady mean
just Allah who I know Mohamed
		
00:22:36 --> 00:22:41
			Amma. Oh Allah we ask You for Your
Mercy of Allah. This is a month in
		
00:22:41 --> 00:22:44
			which your mercy showers down. Oh
Allah, it's a storm of Your mercy
		
00:22:44 --> 00:22:48
			and blessing of Allah. We want to
be fully drenched in this. Oh
		
00:22:48 --> 00:22:52
			Allah fully drenched us in this.
Oh Allah allow us to take
		
00:22:52 --> 00:22:56
			advantage of every moment of the
concentrated bounties that are
		
00:22:56 --> 00:23:00
			being showered at every moment of
this month of Allah do not make us
		
00:23:00 --> 00:23:04
			of the slothful our law remove our
slothfulness of Allah make us
		
00:23:04 --> 00:23:09
			motivated. Oh Allah accept us all
for the service of your deen of
		
00:23:09 --> 00:23:13
			Allah awful. We ask that you
forgive us all of our misdeeds our
		
00:23:13 --> 00:23:18
			transgressions, our wrongdoings,
our sins of Allah, the open ones
		
00:23:18 --> 00:23:21
			and the silent ones, those that we
remember those that we have
		
00:23:21 --> 00:23:25
			forgotten, and are Allah above all
we ask that you removed from us
		
00:23:25 --> 00:23:29
			those sins that have become part
and parcel of our life, and no
		
00:23:29 --> 00:23:34
			longer are we even now considering
them to be sins of Allah What is
		
00:23:34 --> 00:23:36
			this ignorant where is this
ignorance is going to get us to
		
00:23:36 --> 00:23:40
			our Allah we ask that You grant us
awareness that you grant us
		
00:23:40 --> 00:23:44
			insight. You grant us divine
enablement and tofield. And our
		
00:23:44 --> 00:23:48
			Allah we ask that you make us
yours. You grant us your love and
		
00:23:48 --> 00:23:50
			the love of those who love you.
You make your obedience, beloved,
		
00:23:50 --> 00:23:54
			in our heart, your disobedience
hated in our heart. And Allah we
		
00:23:54 --> 00:23:59
			ask that you bless all of those
here with forgiveness that nobody
		
00:23:59 --> 00:24:03
			be returned without being
forgiven. Oh Allah, we ask that
		
00:24:03 --> 00:24:06
			you abundantly send your blessings
on our messenger Muhammad
		
00:24:06 --> 00:24:09
			sallallahu alayhi wa sallam, and
that you granted his company in
		
00:24:09 --> 00:24:12
			the hereafter. Subhan Allah big
urbanized city and my Aussie
		
00:24:12 --> 00:24:13
			foreigner Salaam and Alamo city