Abdur Rahman ibn Yusuf Mangera – Curing Sloth and Spiritual Idleness

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the concept of "sloth" in Arabic, emphasizing the importance of good heart and intentions to achieve success and avoid ruining one's life. They also touch on the topic of " blame-y" attitude and how it can lead to stress and anxiety. The "sloth" concept is a combination of everything, including working out, eating healthy foods, and reading the Quran. Representatives encourage people to grant their blessings and bless their hearts to achieve their goals.
AI: Transcript ©
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insha Allah today the second point we discuss is something

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unfortunately many of us.

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Many of us are victims of this is sloth and spiritual idleness.

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In Arabic, it's called Castle, laziness. In other words,

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spiritual laziness. A person is very active.

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A person is making huge amounts of money. A person is able to help

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and assist so many other people in doing a lot of worldly things.

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When it comes to spiritual

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accomplishment.

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All the excuses are found. That's essentially what Castle is. And

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batalla in Arabic, there's another word called Baba, which is

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spiritual idleness. So sloth and spiritualize. sloth is actually

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one of the the major sins in the Bible in the other religions as

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well. He was called sloth. Sloth just doesn't mean somebody who's

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slow, but it's essentially somebody who is not doing their

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best not doing their best to do something for their Deen.

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What the way he defines it is it means lacking motivation to do

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good.

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lacking motivation to do good and being aloof in achieving levels of

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perfection. You don't care about perfection. You don't want to

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enhance yourself, you are satisfied with the status quo.

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This is one of the biggest problems that you can deal with

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what their oedema mentioned. And this is from experience you can

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know this. There are people today who,

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for example, they only pray Juma in the masjid.

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Right. But their intention

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is that while the masjid is far from my house, and it's very akin

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inconvenient, takes me half an hour to go and do one salats I

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mean, what's new? That's mean for a person who's closer Listen,

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maybe 1520 minutes, takes them double the time.

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But their intention is that I would love to go closer to a

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masjid and I would love one day to start praying in a masjid

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that person is better off than no one says the budget is too far

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from my house. I'm too busy. I don't have time the Imam takes too

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long. That's another complaint not saying you do. But that's a

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complaint.

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Because there is one Masjid that I go to quite frequently the door

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prayer is between 12 to 15 minutes.

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But people have gotten used to it in the local area. Where's the

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next question? Only seven minutes.

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So it's a big difference. But these are all excuses. If the

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excuses that No, no, this is not for me, I'm too busy,

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then the person will never improve and never change

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if a person is constantly going out with the wrong people, and he

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thinks he must do this for his job. If a person is constantly

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drinking, drinking, because he goes out with certain clients and

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he thinks he has to fit in, in corporate in the corporate world.

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And the person thinks is justified because I have to earn a living

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and I have to feed my family and I have a lifestyle that I must

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maintain, then that person is never going to increase. If a

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person is at work and he's forced to shake hands with women he

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doesn't want to do so.

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He does it out of you know he doesn't know how else to deal with

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the situation and he feels guilty inside and he feels that one day

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inshallah I will not do this. And I will find myself a different job

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and so on and so forth. Then that person is going to get somewhere.

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If a person today cannot make his salad in the masjid, but he feels

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no I want to and I would love to his heart is in the masjid that

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inshallah one day Allah will make sure that that happens.

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It's about it's about not being satisfied with your status quo

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because we can never be perfect. The journey to Allah is endless.

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It's Allah is infinite, the journey to His infinite and thus

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we can always be better. And one of the greatest examples of give

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you is just think about this Ramadan How many days have passed

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have this Ramadan. Nine days have passed? How many of you think that

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you are doing a better Ramadan this year than you did last year?

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Or is it the same package that you're using? You know, in the

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world we talked about packages?

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We talk about many different things like this you buy a suit, I

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mean you know the first time you need to go to an interview, you

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just graduated. Any suit will do you borrow or maybe you go to

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George Azzedine you buy suits Primark, but once you start

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climbing up that ladder, you won't want to be caught dead in a suit

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from some of these places than it needs to be and stitch stuff

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afterwards eventually.

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So we upgrade

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Eat when it comes to food. We're consumers of good food we know

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which restaurants to go to. We have we have a critical

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understanding of these things. When it comes to our ABA and

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worship we're in Slough the same Ramadan package that we've been

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doing for the last 10 years we're doing the same package that no

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frills off the shelf generic brand shop brand package.

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When are we going to get upgrades in our theme?

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I mean, if you've got a phone that's a bit old you want to

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upgrade don't you?

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You would like an upgrade you may not want to do it right now but

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you are you have an intention for an upgrade. When is our D when is

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our Ramadan gonna get upgraded?

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I stopped making dua from before Ramadan Oh Allah make this Ramadan

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better than any Ramadan before it. Because otherwise, how else am I

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going to get it better? I always hope that it's better than last

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year. I don't know if I accomplish that or not. But I always hope so.

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At least hope gets you somewhere in sha Allah, of course you need

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to do work with that. But if I think look, this is my Ramadan

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schedule. This is all I'm going to do. That's what I've been doing

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every and that's what I'm going to do come on 10 years, you haven't

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made a difference. Come on, you haven't adjusted your work. You

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haven't adjusted your routine, your sleeping time, your Quran,

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reading time, and so on and so forth.

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So

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this is an extremely blameworthy attitude. This is not natural, by

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the way. You know, the foolishness, there's an element of

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natural, there's the there's a natural element there. But in this

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case, it is it is just shaping. It is shaytaan and lassitude and

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sloth as they call it. That's why Allah subhanaw taala says, The man

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has nothing except what he strives for

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what at least a little insert the Illuma. Sarah, for the InSign is

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only that what you're going to strive for, it's not going to come

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for free.

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handout I mean, maybe we're spoiled in this country, you don't

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work, you still give you money. If you work a bit, they're still

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giving people have completely measured, I'm only going to work

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for this many hours. Otherwise, it's not worth me working for that

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much more because then it's I'm working on getting the same money

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that we're getting benefits. We've kind of spoiled. The dean doesn't

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work that way. In the end, you only get for what you really want,

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what you do and what you really want your intentions and your

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actions in the mail. Merge. orbignya actions are according to

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intentions.

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A lot of people say I've got good heart, I've got good intention.

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But the Hadith doesn't say have a good heart a good intention. He

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says in the Malama lubing actions, our intentions, you do the action,

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then Allah will give you based on your intention. So even if your

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action was a bit weak, it was a bit floppy here and there but you

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have a good intention. That's going to matter. You tried your

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best, that's what it means. It doesn't mean you don't do

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anything, just have a good intention.

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The Prophet sallallahu alayhi wa salam actually has a dua Allah who

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mainly are also becoming a castle.

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Allahumma inni are also becoming ill because it's a dua not for

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himself. Far be it that the prophets Allah lorrison Be pray to

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Slav. But this is to teach the ummah. Oh Allah is seek your

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refuge from sloth and laziness, from idleness. Okay,

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it's leading to it leads to the ruination of one soul and body. It

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causes one to resemble the lifeless, the lifeless, because

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you're not getting anywhere spiritually in the Hereafter.

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And

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it's without any wisdom.

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Sheikh Abdul Hakim Murad, he says, from a spiritual perspective,

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one can be slothful in Deen, despite a very, very busy life.

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Now, this is very important this token in the modern context, that

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in the very busy life that a lot of us lead, especially living in

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London, and the high rents and so on and so forth, right. One can be

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slothful, despite being so busy, saying I got no time

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to avoid obeying his creator, a person will find 1000 tasks to

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perform.

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We will find 1000s of things to do I must do this. I must do this.

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And yes, we must do all of those things. Right?

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So that we don't do Salat or you don't go to the masjid or you

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don't do Quran reading or you don't do anything extra.

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Now, the problem is that all of these 1000s of tasks these may

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take the form of business or pleasure he may take he may work

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12 hours a day and neglect his prayers. He may work a taxi

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was 14 hours of 16 hours. Because every hour counts as money. It's

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your own. You're you're in it's your own business there.

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And the worst, the people who are the worst in this case are people

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who own their own business asked me, it's the biggest challenge

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because you can't, you have to bring your business home

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when he worked for somebody else was calm German, and you come

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home.

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When it's your own business, you're sleeping your business,

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you're you're dreaming your business, very difficult to make

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that distinction, though it is baraka in business, but one has to

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be careful because in everything there's Baraka, there could be

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fitna as well.

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If you misuse it, this is the way nature of the dunya is

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so he says

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he may work 12 hours a day and neglect his prayers the pressure

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of work

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anesthetizes he said sense of spiritual duty

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it's like it's a numbed the spiritual duty is not because

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you're so busy you feel that's important. And this is not

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important. So you get numb you can't feel the pain. You can't

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feel the spiritual pain competing in world in world in the world in

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in worldly increase has distracted you hola como taka Thor? This

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essentially what is hola como taka for complete a competing in

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worldly possession, an increase has distracted you. The person may

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take a hiking holiday in Tibet, even risking his life. People do

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this, I must do this. It's part of my career.

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For the same reassuring and this a nest of this, I don't like the

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single I don't like the way the English

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pronounce this word.

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And this theologist is the American way and he has a nice

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sophist. Just a very complicated way of saying, in our time, most

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highly active people are slothful. In fact,

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ours is an age of sloth. The slothful person is a manic

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depressive.

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But the devil promises them only beguilement

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are my era The Homer Shavonne are in LA hoorah. I think about where

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we are in this. They move energetically from act to act,

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filling life with busyness.

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Filling our lives with busyness. But at depth they are stagnant

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because you're not getting anywhere.

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The material possession material accomplishments the material

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position and right may be increasing. You may be making more

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contacts, but spiritually there is no contact with Allah subhanaw

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taala and the person will feel empty and devoid inside it's clear

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because without that there's no need in the hearts.

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The believer may be outwardly calm. The believer on the other

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hand, maybe outwardly calm indifferent to worldly increase

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but his heart is a wellspring of Allah's remembrance. May Allah

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give us the toufic abou early adult Cox's Verily the slothful

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are those whom the supreme the real ol Huck has fast them to

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their feet weights of spiritual failure.

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Those people who are slothful they're basically tied down with

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weights of slothfulness,

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Cleveland spiritual failure, forsaken from Allah subhanaw

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taala. So he chooses for them remoteness from the Divine, he

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chooses for them to be far from Allah, far from him, and distances

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them from the station of closeness to him. And that is the reason

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they like behind. If you are slothful, if we are slothful is

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because

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it's because we are far from Allah.

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Don't ask why you don't get off with the 100

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that I can't get up for daju

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Is it because Allah doesn't want me to get up with Agile? I'm

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talking about the 100 Some people are challenged with prayer

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that they can't pray five times a day outside Ramadan.

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Is it because Allah doesn't want you to pray? Because I'm so sloth

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he's just he's just forsaken me? That's a very bad it's a very bad

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feeling to have.

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Allah preserve us and protect us from distance.

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Imams tsunami

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highlights the basis of spiritual idleness.

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He released that one of his ancestors said that contempt for

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the mandate stems from the dearth of one's realisation of he who

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mandates can we put that in simple English?

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You know, when you don't feel like doing good deeds, it's because you

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haven't recognized the one who's told you to do the good deed

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So when you start learning about Allah subhanaw taala, through the

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tough series of the Quran, and through the Hadith, and through

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the sayings of those who recognize him, and you understand who he is

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that he's looking after you, your Tawakkol will increase, your love

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will increase. And when your love increases, then you will be

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praying, because you're not frightened of his punishment, but

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because you want his satisfaction.

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And any employee that does that, who works for a highly multi who's

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highly motivated for the company they work for, they do a better

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job than the one who's just going there to make money.

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Both are going to make money, but one is going to do much better.

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And that company is just going to work much better than others. And

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that's why in the business world, they moved from the controller,

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the controller environment, in businesses to the therapeutic

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environment, they call it where the word is the therapeutic, you

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have a few different you have the controller, you know, the

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therapeutic you have the misete messianic messianic is that you

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have like an icon, somebody who just drives everybody until he's

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there, it's all great. If he's gone, then he breaks, the

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controller is everybody's control. But in that then people don't feel

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connected. What they do is they just work for their time, and then

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they leave that they work, you know, they try to work at that

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time. The therapeutic was like Google and so on, where they give

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you lots of food, they let you do exercise, they give you all of

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these other perks and so on, they make you feel part of the culture,

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you feel like Google, right, and thus you do more.

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It's different. Now each one of them have their pros and cons.

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That's why the most effective is a mixture of all of them. It's

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called the ecocentric.

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That's just from a management perspective. But it's the same

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thing in this case that if we don't understand Allah, then how

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are you going to worship? That's why you don't feel like we should

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read the Quran with meaning. Ponder, see what Allah is read

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those stuffs yours read those Hadith about Allah subhana wa Tada

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see what Allah wants and how he loves us. Then we understand that

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when Allah loves somebody, and the way he addresses us, then things

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may will make a big difference. Then we will start wishing

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worshiping because we want to worship Him, not because we fear

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of hellfire.

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Fear of Hellfire

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is only the starting point for people

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and these things because even I thought Allah Rahim Allah he says

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that, see the knifes it has to become used to something before it

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starts doing it willingly. So if you want to introduce for example,

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if you feel that I can't make one Salah today in the masjid because

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I'm very busy. Right? Then you will always remain like that in

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the beginning enough to force yourself to put that into your

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timetable and come to the masjid. Well, let's just say that, like,

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if you feel that I cannot outside of Ramadan, sit and read Quran for

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20 minutes. I just don't have the time. This is the biggest excuse

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everybody has I don't have the time. Right? Is there any other

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excuse? Right? Most people want to read Quran, they want to sit down

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for 10 minutes of vicar extra. But the excuse I don't have time. And

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genuinely what happens is that we just Rashomon, I guarantee you

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that if you do for 30 to 40, days 14 is generally a maturing period.

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If for about 40 days, you force yourself somehow or the other with

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some discipline, to sit and do vicar for 10 minutes a day extra.

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Or to read Quran for 20 minutes. After that, it will become easy

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for you to do it. You've just made it part of your life.

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But until then it's going to be difficult.

00:18:42 --> 00:18:46

But once you forced yourself to do it, then the nurse will say, okay,

00:18:46 --> 00:18:48

that's part of my package. Now. I'm going to do it.

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That's the benefit of Ramadan to carry on outside with what we do.

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And not to think that once it comes, it's holiday. No, it's

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finished. We go back to wherever this was just 30 days of

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inconvenience.

00:19:07 --> 00:19:10

Couldn't get proper sleep. It okay, I can understand the food

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but prophecy but couldn't get proper sleep, work was effected

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and so on and so forth. It's a sad way to look at it. It's supposed

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to be seen as a way to build up. May Allah give us a trophy.

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Indeed, one of the sages said Whoever keeps hungry

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based on sound knowledge is not accessible to the devil. Actually

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no before that tsunami also actually these are practical

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issues. Salami also attributes much of sloth to one's belly being

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full. Your belly is constantly full. You're constantly the

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shaytaan has more effect because we have less calories

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psychological.

00:19:49 --> 00:19:52

I was just discussing recently somebody who's got a lot of sexual

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urges, the way to curb them, especially for young people, the

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way to curb them, you know, to remove themselves from *

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and other things is to cut out on them.

00:20:00 --> 00:20:03

Little Things is number one is to fast and the price of awesome

00:20:03 --> 00:20:08

suggest that already. But then in addition to that, to cut out red

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meat, and to cut out sugar

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from a practical perspective, cutting out sugars and red meats

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will assist you and help you in curbing the knifes of desire these

00:20:20 --> 00:20:21

things feed the nuts and desire.

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That's why one of the sages said Whoever keeps hungry based on

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sound knowledge, not hungry for any other reason, but in a

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measured and in a proper way, then that person is not accessible to

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the devil.

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It's the practical treatment for sloth, as our lamina. Hello, he

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says is to keep company with people a vigor and motivation,

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then you will get motivated. If all of your friends are all slough

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full people, then where are you going to break out of that?

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They're going to make fun of you. And we then bend to peer pressure.

00:21:01 --> 00:21:05

Even adults do that. Look at culture. Look what culture does to

00:21:05 --> 00:21:10

people. Every day I get exaggeration. We get so many from

00:21:10 --> 00:21:12

you know certain communities specifically.

00:21:14 --> 00:21:16

My father wants me to marry this cousin

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in Pakistan or wherever. And I don't want to marry him because

00:21:20 --> 00:21:21

he's like this. He's like,

00:21:22 --> 00:21:24

but it's because of culture. It's his brothers

00:21:25 --> 00:21:27

or sisters daughter.

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Powerful peer pressure. Culture is very powerful.

00:21:34 --> 00:21:38

You have to break out of that. And you have to do something for

00:21:38 --> 00:21:41

yourself. You have to understand why should I sell my dunya? Sorry,

00:21:41 --> 00:21:44

why should I sell my Asahara for somebody else's dunya?

00:21:46 --> 00:21:49

Why should I sell my hero for somebody else's duniya

00:21:50 --> 00:21:54

Unfortunately, most people are followers. Practical treatment is

00:21:54 --> 00:21:57

to keep company with people with vigor and motivation and you will

00:21:57 --> 00:22:00

become motivated and to avoid company of the slothful and idle

00:22:01 --> 00:22:05

slothfulness, and idleness leads to being barred in the next life.

00:22:06 --> 00:22:11

Along with regret and sorrow, as one will see the spiritual work of

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others while having none of your own. May Allah subhanaw taala

00:22:15 --> 00:22:17

grant us the Tofik to

00:22:18 --> 00:22:23

to be motivated. Let's make a short dua Allahumma and the Santa

00:22:23 --> 00:22:26

Monica set up about the Attorney General every crown la mayor

00:22:26 --> 00:22:30

hydrea Oklahoma Medical History la mayor Hannah

00:22:31 --> 00:22:36

subharmonic no good no Milady mean just Allah who I know Mohamed

00:22:36 --> 00:22:41

Amma. Oh Allah we ask You for Your Mercy of Allah. This is a month in

00:22:41 --> 00:22:44

which your mercy showers down. Oh Allah, it's a storm of Your mercy

00:22:44 --> 00:22:48

and blessing of Allah. We want to be fully drenched in this. Oh

00:22:48 --> 00:22:52

Allah fully drenched us in this. Oh Allah allow us to take

00:22:52 --> 00:22:56

advantage of every moment of the concentrated bounties that are

00:22:56 --> 00:23:00

being showered at every moment of this month of Allah do not make us

00:23:00 --> 00:23:04

of the slothful our law remove our slothfulness of Allah make us

00:23:04 --> 00:23:09

motivated. Oh Allah accept us all for the service of your deen of

00:23:09 --> 00:23:13

Allah awful. We ask that you forgive us all of our misdeeds our

00:23:13 --> 00:23:18

transgressions, our wrongdoings, our sins of Allah, the open ones

00:23:18 --> 00:23:21

and the silent ones, those that we remember those that we have

00:23:21 --> 00:23:25

forgotten, and are Allah above all we ask that you removed from us

00:23:25 --> 00:23:29

those sins that have become part and parcel of our life, and no

00:23:29 --> 00:23:34

longer are we even now considering them to be sins of Allah What is

00:23:34 --> 00:23:36

this ignorant where is this ignorance is going to get us to

00:23:36 --> 00:23:40

our Allah we ask that You grant us awareness that you grant us

00:23:40 --> 00:23:44

insight. You grant us divine enablement and tofield. And our

00:23:44 --> 00:23:48

Allah we ask that you make us yours. You grant us your love and

00:23:48 --> 00:23:50

the love of those who love you. You make your obedience, beloved,

00:23:50 --> 00:23:54

in our heart, your disobedience hated in our heart. And Allah we

00:23:54 --> 00:23:59

ask that you bless all of those here with forgiveness that nobody

00:23:59 --> 00:24:03

be returned without being forgiven. Oh Allah, we ask that

00:24:03 --> 00:24:06

you abundantly send your blessings on our messenger Muhammad

00:24:06 --> 00:24:09

sallallahu alayhi wa sallam, and that you granted his company in

00:24:09 --> 00:24:12

the hereafter. Subhan Allah big urbanized city and my Aussie

00:24:12 --> 00:24:13

foreigner Salaam and Alamo city

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