Abdur Rahman ibn Yusuf Mangera – Completion of Sahih alBukhari Final Hadith (Khatm Bukhari)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers in the transcript emphasize the importance of learning and finding one's place in culture, with a focus on narratives and the use of multiple narratives. They also touch on the concept of scale and the difficulty of measuring it without fire. The conversation covers issues related to the Hadith, including the importance of faith and the need for true faith in actions and deeds. The speakers also address issues related to the coronavirus and the lack of progress in education. They encourage individuals to learn about Islam's teachings and practice learning in order to become more confident, highlighting the importance of reading books and practicing learning in order to become more confident.
AI: Transcript ©
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Bismillah al Rahman al Rahim Al Hamdulillah Al Hamdulillah I help

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them get here on the uban Mubarak and fie Mubarak and add a gun to

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your head Bharat guna gentle Agila who are minuet was Salatu was

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Salam Weida. So you will have you will most of us Allah Allah Who

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there either either you either early or Sofie abarca was a limit

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asleep and cathedral Ilario within a moderate, Masha, this is a very

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honorable moment because there are many events taking place in the

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world and a lot of people being massacred. And when they say that

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when the body sidebar is completed, it's been an experience

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of our honor mother that was accepted there as well.

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It's a very auspicious occasion in that regard. So we ask Allah

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subhana wa Tada for relief for all of us and especially for our

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brothers and sisters who are suffering in the different

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countries in the world, especially in Palestine. Now,

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many of us get to teach a bit of sahih al Bukhari, Sahih Muslim and

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other good jobs and so on. However, Allah subhanaw taala has

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given this very, very special status to sahih al Bukhari that

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when it's completed, the normal teacher who teaches it, he leaves

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out the last Hadith the last hadith is then presented,

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especially in a special gathering like this, which we they call a

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hum of Behati the completion of Sohail Bukhari normally in a

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huddle of sahih al Bukhari, they get a very special scallop,

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somebody who is esteemed somebody who's been doing this for teaching

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Buhari for many, many, many years and so on. I don't understand why

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I'm standing here, because I don't qualify for that. And I'm saying

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that honestly, it feels really bad to be doing this for myself.

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Mashallah, we do have many many Sahar is about the sentiments

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about this particular sentiment and this particular emotion. I

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have a little poem that's composed. So I'd like to share

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that in front of you before we start the rest. In humble

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reverence, I sit before you all or rather I stand before you all to

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teach Buhari his wisdom, a sacred call. A journey of knowledge

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through Hadith we roam a path the great scholars have gracefully

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shown. Today, the final lesson, a moment profound with all in my

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heart, and the Reverend about Unbound, I am honored and humbled

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to conclude this great tome in the footsteps of giants, I find my

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home for scholars of old, the legacy vast, a beacon of light

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through times Everlast in their footsteps I follow.

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Though their path is Grant, guiding the seekers of truth

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across the land, but I'm just a soul in their shadows I stand,

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carrying their knowledge to every corner and strand with reverence.

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I tread on this blessed quest for the love of our Prophet, I do my

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best. Oh Allah, our guide our protector, our light, grant her

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strength and wisdom to continue the fight in the footsteps of

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scholars we humbly embrace, to preserve and transmit your mercy

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and grace. Though giants have left the legacy lives on in every

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lesson we teach in every new dawn. Their wisdom and guidance like

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stars in the night illuminate our path, leading us to the light. So

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let us march forward, with heart strong and true knowing that

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Allah's blessing will see us through. In the company of

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scholars we find we found we find our place for knowledge and faith

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will continue to check will continue to chase. So we gratitude

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and hope we continue this creed, for knowledge is a treasure that

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all souls need.

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In the spirit of scholars, we pass on the flame teaching the prophets

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words in his blessing name, sallallahu alayhi wa sallam.

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So firstly, I'd like to congratulate this madressa for

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becoming a very important link in this wonderful tradition of ours,

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all the way from the Prophet sallallahu alayhi wa sallam which

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is over 1400 years, where scholars have taken from other scholars

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directly, and then from their teachers directly, and then from

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their teachers until the Prophet sallallahu alayhi wa sallam

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hamdulillah we've been granted this wonderful system of

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completing all six books with a teacher. And that is exactly what

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we're here to celebrate today. Just a bit about sahih al Bukhari

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what's so great about it or Obama will already know but for the rest

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of us, you get to hear about the completion of Sohail Buhari every

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year. So what's so great about Sahil Buhari? Firstly, if we were

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to quote one of our scholars, one of our great scholars, you know,

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he, he says in his commentary on Sahih Muslim he says that the

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order MA The scholars have all agreed that the most rigorously of

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authentic and reliable book after the Quran. The mighty Quran are

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the Bukhari and Muslim. The two books and the whole Ummah has

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accepted them and accepted them as being the most authentic books.

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However Kitab of Buhari Buhari is book has a virtue over Muslims

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work. So Imam Bukhari his book is actually more reliable than even

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Imam Muslims book and has greater benefit he says and has greater

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knowledge within it. I may prefer Muslim more than Buhari but the

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majority prefer Buhari over Muslim and the other reason is that Mr.

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Muslim was a teacher or was a student of Imam Buhari. So the

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Buhari Muhammad Ismail al Bukhari Rahim Allah is the teacher, Imam

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Muslim is his student. Likewise iblue cathedra, a great professor

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commentator of the Quran, he said the same thing he said the orlimar

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have all agreed and have a consensus that sahih al Bukhari

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and it being Sahai is something accepted by them all. So

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one thing that I do want to clarify here that there shouldn't

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be any misunderstanding because of this. There's a misunderstanding

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that because sahih al Bukhari and Muslim are the most savvy and

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reliable collections, then only they matter. But that's not true.

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They don't only matter, the only thing this proves is that all the

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Hadith in there, the limited number,

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the few 1000 that are in there, they are all say, that does not

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mean all sahih Hadith in existence, are found in these two

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collections. There are many other sahih Hadees that many, many

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others would agree that there Sahai as well, but they just not

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found in these two collections. Because these two collections,

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they had criteria for taking certain Hadeeth and not taking

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others certain criteria. Very strict criteria actually did have

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the strictest criteria probably there's others probably have

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slightly more stricter criteria, but they they only accepted those.

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But otherwise there's many other sahih Hadith as well. So you can't

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say if something is not in Bukhari and Muslim not gonna accept it,

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because that had been that has been an issue. So don't

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misunderstand that. Now Imam Buhari, he collected many Hadith

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many times what he's got in his book, he actually says himself

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that I selected my Sahai my collection from 600,000

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narrations. So he had 600,000 narrations, and from them, over 16

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years, he collected the and I'll tell you exactly what number of

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Hadith he has in his book, but he only chose a portion of them the

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total number in his book, they're slightly different numbers given

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because some narrations can be split into two and seen as two

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Hadith. Some can be seen as some will look at them as one hole at

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least, that's why there's a slight difference in number. So also

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another thing is that in Sahil Buhari, if you look at unique

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generations that tell you something new, then that's a

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lesson number two the narrations in total, because he sometimes

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brings the same narrations, but with a slightly different wording,

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or a slightly different chain. And some narrations are bought 2030

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times as well. So based on all of that, then if you were to number

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his book, in terms of all of the Hadith, you will get approximately

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7363 generations. So that's over 7007 363 easy number to remember,

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out of which only about 2500 are unique generations that are

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totally different from one another in every aspect. Others say it's

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actually 7593 without counting the more Allah caught Imam Bukhari

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mentions a lot of other small

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narrations or rather small anecdotes or points from the

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Prophet sallallahu some or others without mentioning their chain,

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those are in addition.

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It Mohajer Rahima hula, one of the greatest commentators he says it's

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7397. That's his view, 7397. And,

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and so on. So we're not going to get into but you can understand

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that there's about 2500 unique narrations and over 7300

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narrations in total with different estimates and with different

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chains. And altogether there's about 97 chapters in the whole

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book on the different subjects, the 97 different subjects are

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covered in this GitHub. Now, what's really interesting here is

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every one of these 7300 narrations 7300 Hadith, what did Imam Buhari

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do to make his book so accepted? So every one of the 7300 Hadith

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What he does is

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his student says that he did a wholesome, he had a bath,

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literally 7300. And some times during the time that he wrote this

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book for every Hadith that he was going to include in it before that

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he would have a bath, a hustle to be pure. And then after that he

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would do is Takara. He would ask Allah is this should I include

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this or not?

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Should I include this or not?

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So

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that's why I feel robbery says Maota relating from human Buhari

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says ma Well, there are two fi Kitabi a sahih Hadith and in the

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cell to Kamala Varrick except that I had a bath a hostel before it

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was a later Karitane. Then I pray to Salah Tura cards of solid as

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well, to do the istikhara. That's related from imagine many others.

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Now, some people say that's a lot of baths. That's a lot of hustle.

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How could you have done so much? How many years did I say that he

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took to compile the book in

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16 years? In 16 years? 7000 buffs I mean, can you do that? Now let's

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just take let's just say that to do to take a shower 10 minutes,

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pray to records of solid nicely 10 minutes doing this the hara five

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minutes is 25 minutes, just say half an hour.

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So if you had to do

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7000 durations, divide that in half an hour, times by half an

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hour Exactly. How many will you get? But 3500 or so that's not

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really that many hours that you will take. And if you split that

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over 16 years, it's very easy to do. In fact, it's like every two

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days is one Hadith. According to the the rudimentary calculation I

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did every one or two days, one Hadith, you can easily do that. So

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but that's interesting of why his book is so well accepted today

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that today in Leytonstone in London, we are gathered here, some

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things brought us out of our houses to come and have this

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ceremony and complete this book. Mashallah.

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Now, another thing that we have to another thing I want us to

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understand before I actually comment on the Hadith itself, is

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that all of these books that we have this Buhari this Muslim, Abu

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Dhabi 10 million, what are the main books that we have at least

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that translations are fully available in print, so you can

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actually buy copies? And number two, what else you can do is you

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don't even have to buy copies anymore, you can actually search

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for any of them with their translation online today. It's

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very easy to do that. Now, there's an issue though, why do madrasahs

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like this and many others, and we've had a number of Hutton

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Buhari already, and there's literally hundreds of 1000s of

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these gatherings that take place every year. Why do they do it in

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this way, where it's done with a teacher? Why can't you just check

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it online and just go through Sahara Buhari yourself? Reason is

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that if you try to go through sahih al Bukhari yourself, while

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many of the Hadith will be simple, but there will be contradictions

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that you will come across, there'll be Hadith that are both

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in fact, three these mentioned inside Buhari telling you slightly

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different things. Now if you have if we have not studied how to

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reconcile Hadith, and how to figure out slight differences in

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them, and why a hadith says a one number and another Hadith says

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another number about something. How do you reconcile that? It

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leads you to doubt? That's why how do you reconcile them? For

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example, there's a hadith in Bukhari ignore Ibis or the Allah

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narrates profits or losses and performed ablution will do by

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washing the body parts only once. So every body part he only washed

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once. There's another Hadith where it says that the prophets Allah

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from Abdullah organization, the Prophet saw some washed every body

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part twice. There's a third Hadith

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in which Abdullah say it again says, Once Allah's Apostle came to

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us, Salah Salem, we brought out water for him in a brass pot.

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He performed the will do the ablution he washed his face

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thrice, and his forearms on the elbow twice, then pass his wet

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hands lightly over the head from front to the rear, brought the

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back forward and washed his feet up to the ankles. This one

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indicates three times at least in one limb. How do you reconcile

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that? So the owner might have discussed this in detail. One of

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the ways to simply understand is that minimum is one time the

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Prophet saw someone did show that you will do will be done as long

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as you cover everything and you wash it once. However, it is

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superior and better to wash everything three times. That's

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what we get from the others or two times, at least, and so on. So

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that's one of the reconciliations. There's other ways of reconciling

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today. We're not going to go into that, but that is why there are

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multiple commentaries written on this book.

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Does anybody have an idea of how many commentaries or in on this

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book from Imam Buhari is time to now? Right from Imam Buhari is

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time to now how many commentaries are written over 130

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over 130 commentaries have written to explain each one of these

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narrations to explain each one of these generations. You have all of

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these books, Imam Buhari passed away in 256. Ah, we are in

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14 145 414 145. So that is approximately how many years is

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that?

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About 12, just less than 1200 years, that's an in there so many

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people because it needs to be explained. His job is only to

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compile the Hadith, and to tell you if there's a masala that comes

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from them. That's why we study with teachers. That's been the

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tradition, the Prophet sallallahu alayhi wa sallam, anybody who

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studied with him became Sahaba. Anybody who studied with the

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Sahaba became the Burien and anybody who studied with the tabby

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and became a Tabata via, you know, turborater being that we actually

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even have names for people who study. That's why we have a

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connection all the way to Sahil Buhari, and I'll explain that a

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bit later, in when we when we actually start the Hadith. Now, if

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we're going to start the Hadith, there's another little tradition

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and accustom that when Hadith scholars start teaching Hadith to

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their students, or anybody for that matter, for a very long time

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now there's been a custom that there's one particular Hadith that

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they transmit first, which is maybe has nothing to do with the

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book they're going to teach or the collection they're going to

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complete. That is called Hadith al musselshell Bill, a worrier. So

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from now, from now until many many many, many generations up, not

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necessarily up to the promises from time

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to Sophia, and it is time to Sophia an ignoramus and one big

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Muhaddith up to his time.

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Everybody said that the first Hadith I learned from my teacher

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that's 1520 to 30 people in between, right? Who say that the

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first Hadith I heard from my teacher was this one. So I'm going

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to relate that to you will is will will assignee they will docility

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Mina Al Imam in Sofia and IGNOU Aina waiter he had the he had the

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social color and the Amory Bnei dinar and the caboose and Abdullah

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him the Amory Nadi Allahu Anhu. So from him is the Hadith related

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from the Prophet sallallahu alayhi salam called a call Rasulullah

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sallallahu alayhi wa sallam Rahim Allah your hammer hammer rock man.

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Your hammer woman fill out your ham comb.

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Oh, your hammock from Memphis Sana

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what that hadith means is Abdullah Hypno. Our are the Allahu Anhu is

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saying that the Prophet sallallahu sallam said that the merciful once

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the Most Merciful which is Allah has mercy on them. If we act with

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mercy to others, Allah who will have mercy on them, have mercy on

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those on the ground on the earth, and those in the heavens.

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The one in the heaven, the angels and so on, they will have mercy on

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you. So that is the first Hadith. Now we will for our students who

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have just completed I'm gonna have to read this hadith the last

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Hadith. So this hadith is related. I'm not going to mention

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everything but I studied the same Hadith

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from our Sheikh Sheikh Yusuf mattala Rahim Allah. He studied

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this Hadith from Sheikh Zakaria candle we Rahima Hola, Sheikh

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Zakaria, Candela we got this hadith through three different

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chains from showery Allah. I'll mention one or two of them quickly

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he studied. He heard this Hadith from Sheikh his father Sheikh

00:18:58 --> 00:19:03

Yahia candleberry from Rasheeda Hamid Ganga from Shah Abdul Rani

00:19:03 --> 00:19:06

Majid the the from his father Shah, Busan, Eden which led from

00:19:06 --> 00:19:10

Shah Mohammed is Hockaday Allah we both from Shah Abdulaziz and Shah

00:19:10 --> 00:19:15

Abdul Aziz from his father, shall when you Allah. Then after that he

00:19:15 --> 00:19:19

has another another chain, which I'll mention as well. Sheikh

00:19:19 --> 00:19:22

Zakaria Rahima hula he takes this Hadith from Sheikh Abdullah Hamid

00:19:22 --> 00:19:26

Salam booty who takes from Mohammed Messiah nanopi from Shan

00:19:26 --> 00:19:32

Sheikh mambukal eylea nanopi from Rashida Deen Han Kashmiri from SHA

00:19:32 --> 00:19:35

Abdulaziz, that's a shorter chain, and that then goes to showery

00:19:35 --> 00:19:38

Allah. And then he has the third one. We're not going to go into

00:19:38 --> 00:19:42

all of them for now, but just to show you that our isnaad our chain

00:19:42 --> 00:19:45

is connected when we relate this Hadith from Shaohua EULA, it goes

00:19:45 --> 00:19:50

up to Ibrahim Al Kurdi. Mohammed Abdullah Ibrahim recorded from his

00:19:50 --> 00:19:53

father a broken record he goes all the way up through multiple chains

00:19:54 --> 00:19:55

to Imam Buhari.

00:19:56 --> 00:19:57

Now when it gets to Imam Buhari

00:19:59 --> 00:19:59

that

00:20:00 --> 00:20:03

That's where Imam Buhari says so will escena de la matassini Mina

00:20:03 --> 00:20:06

through this chain of just mentioned will be listener devoted

00:20:06 --> 00:20:10

Salamina Al Imam will Buhari now what does Imam Buhari say? Imam

00:20:10 --> 00:20:13

Buhari, he also has his chain now up to the Prophet sallallahu

00:20:13 --> 00:20:18

alayhi salam, so his chain is but well before he starts he says Babu

00:20:18 --> 00:20:22

COVID Illa heater Ira one other Omar's you know Chris Leone will

00:20:22 --> 00:20:23

piano.

00:20:24 --> 00:20:28

This is a chapter regarding Allah's words the idea that we

00:20:28 --> 00:20:33

will establish the scales of justice on the Day of Judgment,

00:20:33 --> 00:20:38

certain Ambia he quotes that first then he says what an armada Bani

00:20:38 --> 00:20:39

Adam,

00:20:40 --> 00:20:44

what cola whom using this Imam Buhari saying, this is a chapter

00:20:44 --> 00:20:47

regarding this verse. And regarding the fact that every

00:20:47 --> 00:20:52

action and a deed and statement of the human being is going to be on

00:20:52 --> 00:20:55

a scale and is going to be weighed in the hereafter.

00:20:56 --> 00:21:01

We'll call them Bucha hidden. Then he quotes from Mujahid who's a

00:21:01 --> 00:21:08

tabby that the word one other Omar zinal Kissed comes from the

00:21:08 --> 00:21:12

continent of Costas. Al costars is Al Assad Looby Rumia

00:21:13 --> 00:21:17

will you call Alchemist mustard will mix it what will idle I'll

00:21:17 --> 00:21:20

explain all of this in a short while one will ask for whole gyre.

00:21:21 --> 00:21:26

So then he narrates the Hadith. Okay, now, before we actually

00:21:26 --> 00:21:30

narrate the Hadith, I'm just going to explain this first part here.

00:21:30 --> 00:21:31

So firstly,

00:21:33 --> 00:21:34

what Imam Bukhari

00:21:36 --> 00:21:42

does is that he brings his chapter he brings this hadith last. He

00:21:42 --> 00:21:46

starts his book with Keita with iman Ba ba ba in ye how the

00:21:46 --> 00:21:50

revelation began on the Prophet sallallahu sallam. And there's a

00:21:50 --> 00:21:54

lot of other Eman aspects relating that first chapter. Then right at

00:21:54 --> 00:21:58

the end again, he comes back to Iman, he calls the Gita Butoh

00:21:58 --> 00:22:02

heat, the book on declaring the Oneness of Allah subhanho wa

00:22:02 --> 00:22:07

taala. So the beginning and the end is very similar in that sense.

00:22:08 --> 00:22:12

Now, at the beginning of this, some additions have GitHub who

00:22:12 --> 00:22:17

wrote the Al jamea. We're, we're here to him at DOE heed the Jamia

00:22:17 --> 00:22:20

and others. This is a chapter on the Jamia, which was a sect and a

00:22:20 --> 00:22:25

group before who rejected the heat fully. So this is a chapter about

00:22:25 --> 00:22:31

them. Mostly, if you've noticed many of the last many chapters,

00:22:31 --> 00:22:33

they're actually a response to the martyr zeolites.

00:22:34 --> 00:22:38

Mark desolates denied certain aspects like the attributes of

00:22:38 --> 00:22:41

Allah subhanaw taala in a certain way, so Imam Buhari is

00:22:41 --> 00:22:44

establishing the attributes and showing the proofs for these

00:22:44 --> 00:22:47

attributes both from the Quran and from the Sunnah, because usually

00:22:47 --> 00:22:50

the beginning of a chapter, He will bring some Quranic verses to

00:22:50 --> 00:22:51

prove a point.

00:22:52 --> 00:22:58

Now, he then says mo Azim when other old miroir zinal Kissed we

00:22:58 --> 00:23:02

will establish scales magazine plural of MISA, which is a scale.

00:23:03 --> 00:23:06

Now the question is that, how many scales? Are there going to be

00:23:06 --> 00:23:10

there? If you've got billions of people who are every one of us?

00:23:10 --> 00:23:13

Who is going to have our actions? Wait, how many scales are there

00:23:13 --> 00:23:16

they like loads of stalls with scales, that, you know, we're

00:23:16 --> 00:23:19

going to have to go through this system of small scales. Some

00:23:19 --> 00:23:22

people say that, yes, there's going to be multiple scales. Some

00:23:22 --> 00:23:25

say no, there's only going to be one scale. And of course, it's

00:23:25 --> 00:23:28

going to be the miracle on that day, how everybody just gets

00:23:28 --> 00:23:31

through that very quickly. Maybe the scale will be such a smart

00:23:31 --> 00:23:34

scale today, we can understand all these things, it will just

00:23:34 --> 00:23:37

literally just pick up everybody's actions from wherever they're

00:23:37 --> 00:23:40

standing. And just when automatically, you know, nowadays,

00:23:40 --> 00:23:43

you can just put something in one place, and it just literally scans

00:23:43 --> 00:23:49

everybody's phones, or everybody in a certain way or a chip or

00:23:49 --> 00:23:53

something Allah knows best. But as technology moves on, this stuff

00:23:53 --> 00:23:56

gets much more easier to understand. To be honest, it gets

00:23:56 --> 00:24:00

a lot more easier to understand. So that's one aspect that if those

00:24:00 --> 00:24:03

who said is only one scale, how does that one scale measure

00:24:03 --> 00:24:05

everybody? Well, I think it's going to be a very, very Scott

00:24:05 --> 00:24:08

smart scale. And it's just going to figure everybody's out.

00:24:08 --> 00:24:11

However, there's others who say that, no, it's going to be a well,

00:24:11 --> 00:24:15

this can be a physical scale. They haven't discussed this aspect, but

00:24:15 --> 00:24:18

another aspect they have discussed, is that is this scale

00:24:18 --> 00:24:22

going to be? Or rather, is this weighing going to be physical? Or

00:24:22 --> 00:24:25

is it going to be an abstract weighing? Like you take somebody's

00:24:25 --> 00:24:26

temperature?

00:24:27 --> 00:24:31

Right? You just put it you literally now point some, like a

00:24:31 --> 00:24:33

little temperature gun at the rooster at their forehead sounds a

00:24:33 --> 00:24:36

bit strange, right? And then they find out your trim temperature. Is

00:24:36 --> 00:24:38

it going to be something like this?

00:24:39 --> 00:24:43

Or is it going to be it's going to have two pans like scales do and

00:24:43 --> 00:24:47

you put you know your deeds or whatever fruit you're buying in

00:24:47 --> 00:24:49

one and you put the weight in the other one, what is it going to be

00:24:49 --> 00:24:52

like? Is it going to be an electronic scale? Obviously, the

00:24:52 --> 00:24:55

older scholars would never spoken about an electronic scale where

00:24:55 --> 00:24:57

you just literally have one pan you put stuff on then measures it

00:24:57 --> 00:25:00

for you. But I think Wallah

00:25:00 --> 00:25:04

While Allah knows best, but as the world moves on, the idea of a

00:25:04 --> 00:25:09

scale of taking measurements becomes a lot more sophisticated

00:25:09 --> 00:25:12

and lot more intricate. And Allah subhanho wa Taala is Lateef and

00:25:12 --> 00:25:16

the most intricate of them all, we leave that there all we believe

00:25:16 --> 00:25:19

in, as Allah says in the Quran is there will be a scale, and our

00:25:19 --> 00:25:24

deeds will be weighed. That is for sure that is 100%. Right? That's

00:25:24 --> 00:25:28

what we have to prepare for. The only people whose is not going

00:25:28 --> 00:25:32

whose deeds are not going to get weighed, right? People

00:25:33 --> 00:25:37

who get to Paradise without any questioning,

00:25:38 --> 00:25:42

who get to Paradise without any questioning, they don't have to,

00:25:42 --> 00:25:45

they don't have to go through this. Right. They don't have to go

00:25:45 --> 00:25:50

through this. And there may be some others, but otherwise,

00:25:50 --> 00:25:54

everybody has to have the weight down on the scales.

00:25:55 --> 00:25:59

According to Hakeem, which is a collection of Hadith, from Salman

00:25:59 --> 00:26:03

Farsi to the Allahu Anhu. He states that the pan is so large

00:26:03 --> 00:26:05

that he would encompass the heavens and the earth. That's how

00:26:05 --> 00:26:09

large this scale is. And again, it's not far fetched that you

00:26:09 --> 00:26:13

could have such a large pan and everybody just goes in places

00:26:13 --> 00:26:17

their book of deeds or their book of deeds are just all placed in

00:26:17 --> 00:26:21

there once and everybody's gets weighed because individually

00:26:21 --> 00:26:24

pressure points or whatever it is, it can figure it out. Allah knows

00:26:24 --> 00:26:27

best asset none of this is too difficult to understand right now.

00:26:28 --> 00:26:33

For example, ignorant am Ibaka evil Joe Josie Rahim Allah He has

00:26:33 --> 00:26:38

a book on the delights of paradise had Illawarra he discusses in the

00:26:38 --> 00:26:40

if there's going to be roast meat in paradise.

00:26:41 --> 00:26:45

How is it going to be roasted? You need fire to roast things? How is

00:26:45 --> 00:26:49

he going to be with fire in paradise fire is a characteristic

00:26:49 --> 00:26:54

of *. So why would there be fire in paradise? How is it going

00:26:54 --> 00:26:57

to be roasted? He's writing according to his time. So he

00:26:57 --> 00:27:02

ventures to give a few answers. One of the answers is some have

00:27:02 --> 00:27:04

said that it's going to be taken to hellfire to be roasted.

00:27:06 --> 00:27:10

I don't know if anybody wants any chicken roasted in hellfire. Okay,

00:27:10 --> 00:27:14

that's just a weak opinion. Probably. He said, mentioned a few

00:27:14 --> 00:27:17

other points. And then he says that look, why are we arguing

00:27:17 --> 00:27:23

about this Allah who is going to refit our stomachs so that no

00:27:23 --> 00:27:28

longer when we eat drink doesn't come out as waste, it will come

00:27:28 --> 00:27:31

out and be processed as muscle that will come out from your body.

00:27:31 --> 00:27:34

It'd be a whole new system inside. So why we question is going to

00:27:34 --> 00:27:39

happen. Now today, the modern world has shown us how you can

00:27:39 --> 00:27:43

roast something without fire. You can roast something without fire.

00:27:44 --> 00:27:47

You have electronic electric electric ovens. You have

00:27:47 --> 00:27:50

microwaves. I don't know if you can roast in a microwave. However,

00:27:50 --> 00:27:54

you have air fryers, you have halogen fries, or halogen,

00:27:56 --> 00:27:59

halogen cooking facilities and multiple others where there's no

00:27:59 --> 00:27:59

fire at all.

00:28:01 --> 00:28:03

Again, all of these things that Allah has mentioned, the Prophet

00:28:03 --> 00:28:06

Solomon was mentioned earlier, it was maybe a bit difficult to

00:28:06 --> 00:28:09

understand in those times because they were just rudimentary

00:28:09 --> 00:28:13

options, basic options. Now as things get more developed and

00:28:13 --> 00:28:15

more, Allah is just showing us that all of these things,

00:28:15 --> 00:28:20

Revelations, they were absolute reality. There's a lot of examples

00:28:20 --> 00:28:22

like that. There's a lot of examples like that, for example,

00:28:23 --> 00:28:25

in the time of the Prophet sallallahu, alayhi wasallam there

00:28:25 --> 00:28:26

was a Sahabi

00:28:27 --> 00:28:29

his name was Surya.

00:28:30 --> 00:28:33

He was actually one of the freed slaves the Prophet sallallahu

00:28:33 --> 00:28:34

alayhi wa sallam

00:28:35 --> 00:28:38

later on, he was in a battle in the time of Amara, the ALLAH and

00:28:38 --> 00:28:43

he was a he was on a in a battle many hundreds of miles away.

00:28:44 --> 00:28:47

Amara, the Allah one is standing imagine this is a Jumeau

00:28:47 --> 00:28:51

congregation Amara, the other one standing here. He's got many, many

00:28:51 --> 00:28:54

more people than we have here. All the saw all the Sahaba Tabby Rena

00:28:54 --> 00:28:58

sitting there, suddenly in the middle of his hotbar he says

00:28:58 --> 00:29:04

sorry, Surya, the mountain, the mountain, sorry, is not around.

00:29:05 --> 00:29:08

But he suddenly exclaimed this in the middle of the conference in

00:29:08 --> 00:29:14

the middle of the the service in middle of the hotbar. everybody's

00:29:14 --> 00:29:17

wondering who is talking to where it's sorry, and maybe somewhere we

00:29:17 --> 00:29:20

can't see. Many people knew that Saudi was out on an expedition

00:29:20 --> 00:29:23

many hundreds of miles away. People obviously recorded this

00:29:23 --> 00:29:27

remember this when Satya finally came back after a few weeks or

00:29:27 --> 00:29:30

whatever it was. He was asked what was the you know, with? This is an

00:29:30 --> 00:29:35

event which we experienced? What do you think? What happened? You

00:29:35 --> 00:29:40

said yes, we were we were hiding from an enemy or trying to attack

00:29:40 --> 00:29:44

them. We didn't know that behind the mountain. They had figured out

00:29:44 --> 00:29:47

and they were going to attack us attack us from behind the

00:29:47 --> 00:29:51

mountain. I suddenly heard or Amara the alarms voice saying

00:29:51 --> 00:29:54

sorry, a watch the mountain. And it was a good job we did because

00:29:54 --> 00:29:59

that's how we knew that. We went and checked, otherwise we would

00:29:59 --> 00:30:00

have been attacked

00:30:00 --> 00:30:04

without recognition, without without, without realizing now

00:30:04 --> 00:30:09

today is that an impossibility in that day was seen as an

00:30:09 --> 00:30:12

impossibility apps still a miracle. But today, you can

00:30:12 --> 00:30:16

actually do this. I could have a headpiece in right now. Right or I

00:30:16 --> 00:30:20

could have a microphone here, which is connected to Syria or

00:30:20 --> 00:30:23

whoever it is down there. While I'm speaking to suddenly I'm like,

00:30:23 --> 00:30:27

you know, I've on my glasses, I've got a screen. Right? That is

00:30:27 --> 00:30:31

showing me that while I'm talking to you. And look, I can see an

00:30:31 --> 00:30:35

aerial view. Hey, guys, check it out quickly. I have a check out

00:30:35 --> 00:30:37

behind the mountain, like what is he talking to? Now? Do you see

00:30:37 --> 00:30:42

people walking down the street? Men and women, sometimes women

00:30:42 --> 00:30:45

with a phone stuck in a hijab? In fact, you don't even need that

00:30:45 --> 00:30:49

anymore? You got earpieces, and the guy's walking down the street.

00:30:49 --> 00:30:53

And he's talking loudly though, Who's he talking to? is becoming

00:30:53 --> 00:30:55

more usual. But people come from other countries. I don't see this

00:30:55 --> 00:30:58

stuff is like your pergola like, is this guy crazy? Who is he

00:30:58 --> 00:31:02

speaking to just speak into himself sounds like a reasonable

00:31:02 --> 00:31:05

guy, but he's speaking to himself. All of these things are possible.

00:31:05 --> 00:31:07

In fact, in the future, you may just have a little chip somewhere

00:31:07 --> 00:31:09

and you can make calls like that. So you don't even need a device.

00:31:10 --> 00:31:15

o'mara the Allahu Anhu uses that modern, upgraded beyond even

00:31:15 --> 00:31:19

today's time facility then, and today we understand he does it

00:31:19 --> 00:31:22

without it. Allah gave him that technology, right how that sound

00:31:22 --> 00:31:25

was carried on what kind of waves what kind of transmission God

00:31:25 --> 00:31:29

knows best. But is that impossible to understand today? It's not

00:31:29 --> 00:31:33

impossible to understand. Another one simple idea. The Prophet

00:31:33 --> 00:31:37

sallallahu Sallam went on the ascension. Right, Miraj, the

00:31:37 --> 00:31:39

prophets Allah son went to Jerusalem in one night from

00:31:39 --> 00:31:42

Makkah, which would take days you went there within a short amount

00:31:42 --> 00:31:47

of time. And from there he went up to the heavens. Sounds mythical

00:31:47 --> 00:31:51

sounds absolutely impossible. But today, is that really impossible

00:31:51 --> 00:31:55

when we've gotten to places like Mars and other places, that's just

00:31:55 --> 00:32:00

showing us the future. Yes, you may need a super spacesuit to get

00:32:00 --> 00:32:04

up there, to be able to defy the various different forces up in the

00:32:04 --> 00:32:08

heavens. But maybe very soon, there'll be something you can take

00:32:08 --> 00:32:11

as a pill, or maybe just a spray on suit, right in the future,

00:32:11 --> 00:32:15

which you can withstand the different pressures that are found

00:32:15 --> 00:32:17

up there, which the province that allows them was already made to

00:32:17 --> 00:32:21

experience. So he goes up then comes back, it's no longer an

00:32:21 --> 00:32:25

impossibility. We can't explain the details of it. But the

00:32:25 --> 00:32:28

overarching idea of it is not within the realm realm of

00:32:28 --> 00:32:33

impossibilities anymore. It's an absolute possibility. Next time

00:32:33 --> 00:32:36

you ask this question, you can inshallah answer with confidence.

00:32:38 --> 00:32:40

So that was,

00:32:41 --> 00:32:46

as I said, going back to the scale now 70,000 People of those who

00:32:46 --> 00:32:50

don't get questioning in the Hereafter, they won't have to have

00:32:50 --> 00:32:54

the scale use for them, and they will just carry on. Then when

00:32:54 --> 00:32:56

there's an interesting point for those who have the Hadith in front

00:32:56 --> 00:33:01

of the students, or CO stars, I'll add a little bit Rumia be Rumia. I

00:33:01 --> 00:33:05

mean, you would be forgiven for saying that this is Roman Romans

00:33:05 --> 00:33:10

took over from the Greeks. So if you go to Athens today, you see,

00:33:10 --> 00:33:13

it's an open air museum, in many parts on the various different

00:33:13 --> 00:33:16

hills, you'll see many different remnants. It starts off with the

00:33:16 --> 00:33:22

Greeks. It starts with the Greeks, BC, then it carries on after CE

00:33:22 --> 00:33:26

Christian era, and then the Romans take over. Right? Romans take over

00:33:26 --> 00:33:31

and then the Romans carry on. And then if you go to Rome, you will

00:33:31 --> 00:33:34

see where a lot of Roman stuff but in multiple countries in the worst

00:33:34 --> 00:33:38

in the world, the Greeks, you will see the Greek architecture, Greek

00:33:38 --> 00:33:43

remnants are older than the Roman because the Greeks came before. So

00:33:43 --> 00:33:46

the Romans inherited from the gift they pretty much took over and

00:33:46 --> 00:33:49

expanded what they what they wanted to do. So it says that

00:33:49 --> 00:33:56

costars is justice in Rumia. When I looked into this, my opinion

00:33:56 --> 00:33:59

here is that refers to Greek, there's a word in Greek

00:33:59 --> 00:34:04

dicasteries, which means to judge so that's where this comes from.

00:34:04 --> 00:34:08

Now Imam Buhari is mentioning something interesting here, which

00:34:08 --> 00:34:13

should be pointed out that Allah uses the word cough scene thought

00:34:13 --> 00:34:18

in the Quran, in multiple places, in different meanings. So in the

00:34:18 --> 00:34:25

trilateral root, cause cause thought that is corset that is

00:34:25 --> 00:34:29

used as somebody who's not just even though kiss means justice

00:34:29 --> 00:34:33

Arabic is really interesting, that you change the form of it, and it

00:34:33 --> 00:34:36

gives you either an opposing meaning an enhanced meaning, a

00:34:36 --> 00:34:40

specifically characterize detail meaning so costs it

00:34:41 --> 00:34:48

costs plus postage, costs it refers to the unjust and mooks it

00:34:49 --> 00:34:52

acts at the UK's Yuxi to xr Moxon refers to

00:34:53 --> 00:34:58

the ones who do right and who are just so as Allah subhana wa Tada

00:34:58 --> 00:34:59

mentions in sort

00:35:00 --> 00:35:04

The Circle Jin Booksy tool he refers to as the rightful the

00:35:04 --> 00:35:08

righteous ones, which means the just ones. And what Amilcar. See

00:35:08 --> 00:35:12

tuna Fokine, holy Johanna mahabhava as far as the unjust

00:35:12 --> 00:35:15

ones they're going to be fuel for the fire that's mentioned

00:35:15 --> 00:35:20

elsewhere so that's why Imam Buhari mentions Allister this to

00:35:20 --> 00:35:24

muster will mix it well who will add it? If you use it in the in

00:35:24 --> 00:35:28

the four letter excites meaning it comes in the meaning of a just

00:35:28 --> 00:35:33

person and if you use it in tacit as in the trilateral one in just

00:35:33 --> 00:35:37

the three three letter one that is just the oppressor

00:35:38 --> 00:35:40

right let us now

00:35:41 --> 00:35:45

read the Hadith let us try let us read the full Hadith what we

00:35:45 --> 00:35:49

listener did with us elimina Al Imam Al Bukhari cada had Destiny

00:35:49 --> 00:35:53

ama wh cab, so I've already related to much of my transmission

00:35:53 --> 00:35:57

to Imam Buhari. Now Imam Buhari takes over from the he says her

00:35:57 --> 00:36:02

destiny Amma Wu ishka My teacher, I'm an English club related to me.

00:36:02 --> 00:36:07

That's what Imam Bukhari says. He says, I'm a wh Cobden says my

00:36:07 --> 00:36:12

teacher, Mohammed Abdullah Fidel, transmitted to me related it to me

00:36:13 --> 00:36:18

from Omar Abdullah car. That's his teacher. That's where he got it

00:36:18 --> 00:36:21

from, from Abu Zahra.

00:36:23 --> 00:36:27

And he from Abu Huraira the Allahu Anhu that the Prophet sallallahu

00:36:27 --> 00:36:31

alayhi wa sallam said, so I just read it in Arabic so that at least

00:36:31 --> 00:36:34

we've got the snot here. When we listen to the lotus Illumina email

00:36:34 --> 00:36:38

mill Buhari. Carla had Destiny ama wh camp. God ahead the thinner

00:36:38 --> 00:36:43

Mohammed una familia and Amara Tamil kar kar Radi Allahu Rahima

00:36:43 --> 00:36:47

hula and Ibiza atta and OB Hooray irata Radi Allahu Anhu call the

00:36:47 --> 00:36:50

call and the BU sallallahu alayhi wa sallam and you can repeat you

00:36:50 --> 00:36:53

can say this with me because I'm sure you know this already. Kareem

00:36:53 --> 00:36:57

attorney Habib attorney Illa Ramadan Kareem attorney Habib

00:36:57 --> 00:37:00

attorney la rabanne Haviv attorney, either Lisa and tequila

00:37:00 --> 00:37:05

Annie, Phil Misa Subhan Allah he will be handy he Subhan Allah Hill

00:37:05 --> 00:37:08

Alvine this is the way Imam Bukhari finishes this hadith, his

00:37:08 --> 00:37:12

book actually by saying, there are two words two formulas two

00:37:12 --> 00:37:18

statements which are very beloved to the Most Merciful One, using

00:37:18 --> 00:37:22

the Most Merciful One as the characteristic of Allah here, the

00:37:22 --> 00:37:25

most beloved to the Merciful One, if you read them in sha Allah, you

00:37:25 --> 00:37:28

will invoke Allah's mercy on you rather than using a general term

00:37:28 --> 00:37:33

or a collective term you specifically Kadima. Illa Rockman,

00:37:33 --> 00:37:37

here, probably to rhyme as well, her fever, Danny analysen, the

00:37:37 --> 00:37:39

very light on the tongue, they don't take long to read

00:37:39 --> 00:37:42

Subhanallah yo behind the Subhan Allah Allah they don't take the

00:37:42 --> 00:37:46

long didn't. Right, then he says, but they're going to be very heavy

00:37:46 --> 00:37:49

on this scale on the Day of Judgment. The reason he brings

00:37:49 --> 00:37:53

this hadith is to show that even in Hadith scale is mentioned scale

00:37:53 --> 00:37:57

is established. It's from Hadith as well and the Quran that the

00:37:57 --> 00:38:00

scale is mentioned. But then we get a benefit that we get to

00:38:00 --> 00:38:04

people get to learn about this beautiful dua beautiful formula.

00:38:04 --> 00:38:07

What is it Subhanallah yo behind the Subhanallah Hillel name,

00:38:08 --> 00:38:11

which means Subhanallah the word Subhan Allah as opposed to

00:38:11 --> 00:38:15

Alhamdulillah Subhan Allah is when we're saying to Allah, that we

00:38:15 --> 00:38:19

declare that you are free of all faults, or defects. That's what

00:38:19 --> 00:38:22

Subhanallah means. Remember that Subhan Allah the reason we start

00:38:22 --> 00:38:25

with that we sell hamdulillah afterwards Subhanallah you are

00:38:25 --> 00:38:30

free of defects. You are much higher and above any wrong, any

00:38:30 --> 00:38:35

defect, or any fault that anybody could come up with, or even think

00:38:35 --> 00:38:40

about Alhamdulillah all praises for you. That means all goodness

00:38:40 --> 00:38:45

is for you all hate is for you, all good qualities I ascribe to

00:38:45 --> 00:38:49

you, and then we have nothing better to say than Allahu Akbar,

00:38:50 --> 00:38:53

you are the greatest Allah is the Greatest. That's how it works. You

00:38:53 --> 00:38:58

start with Subhanallah by taking away all defects Alhamdulillah not

00:38:58 --> 00:39:01

that he has any defects. You're just saying I don't believe and I

00:39:01 --> 00:39:05

acknowledge and I confess you have no defects. And then all praise

00:39:05 --> 00:39:09

are yours and Allah Who accord You are the greatest. That's how it

00:39:09 --> 00:39:15

usually works. So Allahumma salli ala Sayyidina Muhammad wa ala

00:39:15 --> 00:39:20

Sayidina Muhammad Humberto Selim. So that's how he ends this hadith

00:39:20 --> 00:39:25

Subhan Allah he will be Hamdi he Subhanallah he loves him. This

00:39:25 --> 00:39:30

hadith is not just mentioned here right at the end is mentioned in

00:39:30 --> 00:39:34

Qatar realistic that is mentioned at least three other places Imam

00:39:34 --> 00:39:38

Bukhari sahih students would have read it already, right? However,

00:39:38 --> 00:39:41

he decides to bring it back here with this specific chain right at

00:39:41 --> 00:39:47

the end, to mention it at the end to leave that as a wonderful taste

00:39:47 --> 00:39:51

in your mouth. Something to take home with you. Right which is that

00:39:51 --> 00:39:53

read Subhan Allah to be handy. Subhan Allah Allah leave at least

00:39:53 --> 00:39:56

100 times a day because there's in other Hadith they tell you the

00:39:56 --> 00:39:59

virtue of reading that 100 times a day at least

00:40:01 --> 00:40:06

Now, what's interesting here, just a few additional points is that

00:40:06 --> 00:40:10

this hadith, getting a bit technical here, has only been for

00:40:10 --> 00:40:14

a certain number of the individual is only been transmitted by one

00:40:14 --> 00:40:18

individual in every generation. From the Prophet it's not multiple

00:40:18 --> 00:40:22

is not translated by multiple individuals, at least for two or

00:40:22 --> 00:40:27

three generations. So only, we only have one person in each until

00:40:27 --> 00:40:31

it becomes more famous later on. That is the same thing as the

00:40:31 --> 00:40:34

first hadith of sahih al Bukhari, the first hadith of sahih al

00:40:34 --> 00:40:39

Bukhari is also what they call a rib or a lone narration. We're

00:40:39 --> 00:40:43

only Omar the Alon has related from the Prophet solo some that

00:40:43 --> 00:40:47

hadith in that particular way from the Prophet sallahu sama nobody

00:40:47 --> 00:40:50

else later everybody else picked it up, and they started spreading

00:40:50 --> 00:40:55

it. Right, so the first hadith of Sahil Buhari as we listen to the

00:40:55 --> 00:40:59

Moto Silliman Emmanuel Buhari called key for Canada, but will ye

00:40:59 --> 00:41:03

Illa Rasulullah sallallahu alayhi wa sallam, how did the revelation

00:41:03 --> 00:41:07

begin? On the Prophet salallahu Salam wa COVID Allah azza wa jal

00:41:07 --> 00:41:11

and Allah's words in Oh Hayner ulica como Hanaa Illa knew he

00:41:11 --> 00:41:15

wouldn't have been a member there. Then he says whatever he called

00:41:15 --> 00:41:19

ahead the funnel home ad, Abdullah hypnosis obey so his teacher in

00:41:19 --> 00:41:24

this case is homemade AD. He says called a hadith and as Sophia

00:41:24 --> 00:41:28

Sophia narrated to us, he says called a hadith in a Yeah, Hebrew

00:41:28 --> 00:41:29

Seidel and sorry

00:41:31 --> 00:41:34

he's the one he's the teacher of Sofia and he says called Ronnie

00:41:34 --> 00:41:36

Mohammed Ibrahim and Tamie.

00:41:37 --> 00:41:45

He says he heard I will cover IGNOU workcast a leafy saying that

00:41:45 --> 00:41:50

he heard Omar Abdullah Hatha Radi Allahu Anhu on the member saying

00:41:50 --> 00:41:54

in normal ama Lavinia to actions are going to intentions. That's

00:41:54 --> 00:41:57

the way these things work. That's the first Hadith. And the Hadith

00:41:57 --> 00:42:02

we just read from each gibberish curb is the last Hadith they both

00:42:02 --> 00:42:02

very

00:42:04 --> 00:42:10

what the last Hadith means, overall in general, is that to

00:42:10 --> 00:42:14

very light words, Subhan Allah who will be handy Subhan Allah Hillel,

00:42:14 --> 00:42:19

do you have such a huge value in the sight of Allah. And the main

00:42:19 --> 00:42:23

thing which is going to be your proof is that in the scale,

00:42:23 --> 00:42:27

they're going to be very, very heavy, even though they only two

00:42:27 --> 00:42:31

short sentences. Now imagine that compared to everything else. We

00:42:31 --> 00:42:34

understand that from another Hadith as well, where the Prophet

00:42:34 --> 00:42:37

sallallahu Sallam spoke about La ilaha illallah, written on a piece

00:42:37 --> 00:42:41

of paper was superior and more heavier than everything else that

00:42:41 --> 00:42:47

was put opposite to it. Right to counterweight. So there's nothing

00:42:47 --> 00:42:52

far fetched about these things. words become, words become more

00:42:52 --> 00:42:55

important and valued based on their effects based on why they

00:42:56 --> 00:42:59

why they are said, based on who tells you to say them, and the

00:42:59 --> 00:43:03

contents of them the profundity of the message they carry the

00:43:03 --> 00:43:07

profoundness of its meaning and the value of its meaning. That's

00:43:07 --> 00:43:09

That's what these are words of the Prophet sallallahu sallam, he's

00:43:09 --> 00:43:12

telling us very easy to roll off your tongue, but very, very heavy

00:43:13 --> 00:43:15

in the scale, on the day of judgment that they will give you

00:43:15 --> 00:43:20

lots of happiness and joy, despite the fact that they just shut such

00:43:20 --> 00:43:24

short words Subhan Allah He were behind the use of Hanalei, la

00:43:24 --> 00:43:28

leam. And to finish off, there's a few other points that scholars

00:43:28 --> 00:43:32

make, after they've analyzed we don't know if Imam Buhari had this

00:43:32 --> 00:43:35

intention. I want to clarify that lots of people have some really

00:43:35 --> 00:43:39

interesting subtle points they figured out why Imam Bukhari use

00:43:39 --> 00:43:42

the Hadith first and a certain Hadith last, why he ended with

00:43:42 --> 00:43:46

this one, why started with that one, Allah knows best what was in

00:43:46 --> 00:43:50

his mind. However, sometimes you do things for what your purpose,

00:43:51 --> 00:43:54

but it actually fulfills multiple other purposes. So there's nothing

00:43:54 --> 00:43:58

wrong in mentioning these things. Some say that Imam Muslim started

00:43:58 --> 00:44:01

his book with faith guitar with iman. And then he mentions all

00:44:01 --> 00:44:04

these other chapters, and then he comes to the end. And he mentions

00:44:04 --> 00:44:08

another point on faith, because he wants faith to be the most

00:44:08 --> 00:44:11

important thing because faith is the most important thing. It is

00:44:11 --> 00:44:16

the foundation of our actions than every without faith, our actions

00:44:16 --> 00:44:19

are useless. So we have to have true faith. That's one thing

00:44:19 --> 00:44:20

number two.

00:44:21 --> 00:44:25

The narrator's of the first Hadith was homemade, it comes from the

00:44:25 --> 00:44:30

conservative hand. And the last hadith is ama Dibner. ishka is

00:44:30 --> 00:44:33

from Hammond. He wants Allah to be praised both in the beginning and

00:44:33 --> 00:44:36

the end. Again, I don't know if he thought about that. But it's

00:44:36 --> 00:44:40

definitely an interesting point. And whether it's through causation

00:44:40 --> 00:44:42

or correlation, Allah knows best number three

00:44:43 --> 00:44:49

Hadith about the scale, why this point, while he did it to just

00:44:49 --> 00:44:52

prove that the scale exists, which other groups denied, but really

00:44:52 --> 00:44:55

the subtle point here is that forget the groups now this is a

00:44:55 --> 00:44:58

timeless book, those groups are gone that Imam Buhari was

00:44:58 --> 00:44:59

responding to what

00:45:00 --> 00:45:03

really matters now is for each one of us who reads, and who

00:45:03 --> 00:45:06

understands this is that there will be a scale on the in the

00:45:06 --> 00:45:10

hereafter which we all have to worry about. That's the main scale

00:45:10 --> 00:45:13

we have to worry about that do everything, accomplishments of our

00:45:13 --> 00:45:17

world, are they going to really weigh up on that day to give us

00:45:17 --> 00:45:23

success? And lastly, just for today, the one last point I want

00:45:23 --> 00:45:26

to mention is that Subhan Allah who will be handy Subhan Allah,

00:45:26 --> 00:45:27

Allah

00:45:28 --> 00:45:30

Subhana Allah who will be handy that's literally the last words

00:45:30 --> 00:45:33

now remember, hurry Subhanallah you will be Hamdi SubhanAllah.

00:45:33 --> 00:45:38

He'll have him. Now he could have related the dua for ending

00:45:38 --> 00:45:40

gatherings which is

00:45:41 --> 00:45:44

who knows the dua for ending ending a gathering?

00:45:45 --> 00:45:48

Subhanak Allah Houma. What is it?

00:45:50 --> 00:45:53

Mr. Furukawa to a lake. That's the one

00:45:54 --> 00:46:00

this V that set us up as well. So Imam Bukhari ends this as well

00:46:00 --> 00:46:02

because we're told to do glorifying Allah at the end just

00:46:02 --> 00:46:05

in case we have said anything or whatever we say No, Allah is free

00:46:05 --> 00:46:09

of any blame. Allah is free of any defect. Imam Bukhari completes it

00:46:09 --> 00:46:13

with this glorification of Allah and purification of Allah,

00:46:13 --> 00:46:17

expressing the transcendence of ALLAH SubhanA wa Tada i extol the

00:46:17 --> 00:46:20

mite and the Majesty of Allah subhanho wa taala. That's how he

00:46:20 --> 00:46:25

ends it. We also end it with the glorification of Allah subhanho wa

00:46:25 --> 00:46:28

Taala Allah bless the students, Allah bless the teachers, Allah

00:46:28 --> 00:46:32

bless the principal, Allah subhanho wa Taala bless all of

00:46:32 --> 00:46:33

those who assist

00:46:35 --> 00:46:40

in any way shape and form these mashallah educational institutes,

00:46:40 --> 00:46:44

May Allah take this and all the other Institute's from strength to

00:46:44 --> 00:46:48

strength and protect them and allow them to remain until the Day

00:46:48 --> 00:46:52

of Judgment, allow them to remain until they have judgment. Really a

00:46:52 --> 00:46:57

lot of congratulations for the parents as well. For the sacrifice

00:46:57 --> 00:47:00

that he made behind all of these students, that Allah subhanaw

00:47:00 --> 00:47:04

taala reward them as well and allow now all of us to become the

00:47:04 --> 00:47:08

necessary links to convey this to the next generation working with

00:47:08 --> 00:47:11

our 100 hamdulillahi rabbil Alameen make Eduardo insha Allah

00:47:11 --> 00:47:14

Allahu Allah and this Salam wanting to Salam about their their

00:47:14 --> 00:47:18

journey with the Quran, Allah homea the US Ramadan minister,

00:47:18 --> 00:47:24

leave Allah Huya Hanuman and la isla Illa Allah subhana Cana

00:47:24 --> 00:47:28

couldn't I mean of Halloween, just Allah and Mohammed and Mo Lu. Yeah

00:47:28 --> 00:47:34

as of yet. Yes. Yeah. haffi Salaam. Yah Latif. Yeah then you

00:47:34 --> 00:47:38

will eat Grom yeah there Jelani when Ekrem. Allahumma fildena. Our

00:47:38 --> 00:47:42

him now if you know attina What is opener? Allah homophily Oh, Medici

00:47:42 --> 00:47:46

dinner Mohammed in sallallahu alayhi wa sallam Allahumma filial

00:47:46 --> 00:47:51

Muslimeen our Muslim Ah well, Mininova minute minimum word.

00:47:52 --> 00:47:56

Allah who is a local Houda were to call when Arthur for well Athena

00:47:56 --> 00:48:00

Allahumma in a local alpha and rfef dini with dunya with zero,

00:48:00 --> 00:48:03

Allah Who mafia the most Muslim ina middle Bella, you will find

00:48:03 --> 00:48:08

the word Allah magenic ninfa Heisha Malvar Amin Home button.

00:48:08 --> 00:48:12

Allah humo fitna Lima to Hebrew Tada middle Cody will fit you in

00:48:12 --> 00:48:17

Amazonia yeah Allah have mercy on our ummah. Yeah, Allah have mercy

00:48:17 --> 00:48:22

on us, oh Allah except from us, oh Allah except from all of our

00:48:22 --> 00:48:26

students, oh Allah except from all of our teachers, Ya Allah except

00:48:26 --> 00:48:29

from all of those who assist in any way whatsoever of Allah except

00:48:29 --> 00:48:33

from those who contribute of Allah make this a source of southern

00:48:33 --> 00:48:36

Nigeria, a continuous charity for them. And oh Allah make this a

00:48:36 --> 00:48:39

blessing for them for this world, a blessing for this world and a

00:48:39 --> 00:48:43

blessing for the hereafter. Oh Allah we ask you for forgiveness

00:48:43 --> 00:48:47

for our mistakes for our wrongs, for our transgressions of Allah

00:48:47 --> 00:48:51

for our delay for our procrastination, of Allah for our

00:48:51 --> 00:48:56

sins of Allah for our violations of Allah we have many violations

00:48:56 --> 00:48:59

of Allah protect us from all of those sins, forgive us all of

00:48:59 --> 00:49:02

those sins, that have brought misery in our lives that have

00:49:02 --> 00:49:06

brought misery in the life of the ummah of Allah protect us, and

00:49:06 --> 00:49:09

forgive us all of those sins that have turned people against one

00:49:09 --> 00:49:12

another that have brought darknesses in our life of Allah

00:49:12 --> 00:49:17

that I've taken, taken the joy out of our lives that have made the

00:49:17 --> 00:49:21

made father and mother against one another or against the children

00:49:21 --> 00:49:24

and the children against them. Oh Allah bring back the love and

00:49:24 --> 00:49:27

affection and the blessing that we are required. Oh Allah, we ask you

00:49:27 --> 00:49:32

forgiveness for all of those sins that have taken the taken the

00:49:32 --> 00:49:37

blessing out of everything that we do, and nothing gets accomplished.

00:49:37 --> 00:49:40

Oh ALLAH that we're not productive anymore that we waste so much

00:49:40 --> 00:49:44

time. Oh Allah protect us from such the sins that have become now

00:49:44 --> 00:49:48

part of our life and we no longer even consider them to be we will

00:49:48 --> 00:49:52

no longer even consider them to be wrong anymore. Oh Allah we ask you

00:49:52 --> 00:49:55

for beneficial knowledge of Allah we ask you for beneficial

00:49:55 --> 00:49:59

knowledge by which we can we can follow in the way that you want us

00:49:59 --> 00:49:59

to

00:50:00 --> 00:50:03

Follow Oh Allah make us the way you want us to be, Oh Allah we

00:50:03 --> 00:50:06

have good intentions in the morning but we fail by the

00:50:06 --> 00:50:09

evening. We have good intentions even the evening and by the

00:50:09 --> 00:50:12

morning we have lost our intention. We have lost our focus.

00:50:12 --> 00:50:16

Oh Allah we are distracted. Oh Allah, there are many distractions

00:50:16 --> 00:50:20

around us, give us the ability to stay away from them, to protect

00:50:20 --> 00:50:24

ourselves from them and still be protective still be protected and

00:50:24 --> 00:50:27

still be productive. Oh Allah, allow us to be the way you want us

00:50:27 --> 00:50:30

to be. Oh Allah, send your abundant blessings on our

00:50:30 --> 00:50:33

messenger Muhammad sallallahu alayhi wa salam, O Allah and have

00:50:33 --> 00:50:37

mercy on his ummah, Oh Allah, our brothers sisters are being

00:50:37 --> 00:50:40

massacred. Oh Allah, they're being massacred. They're being killed.

00:50:40 --> 00:50:43

Oh Allah, they've been told to go from here and there and they still

00:50:43 --> 00:50:47

not safe. Oh Allah, Allah Allah, we ask that you make us worthy of

00:50:47 --> 00:50:52

your mercy of Allah that you allow us to allow us to do what is right

00:50:52 --> 00:50:55

for us to do and correct for us to do and beneficial for us to do Oh

00:50:55 --> 00:50:59

Allah that You give us concern for the Ummah, oh Allah grant us the

00:50:59 --> 00:51:03

real concern for the Ummah, allow us to be productive, or allow us

00:51:03 --> 00:51:07

to be constructive. Allow us to be practical, and oh Allah do not

00:51:07 --> 00:51:10

make whatever you have given us a fitna for us. Oh Allah, we asked

00:51:10 --> 00:51:15

you by all the all the old people and all the weak ones that are

00:51:15 --> 00:51:17

being killed, that have been killed of Allah that are being

00:51:17 --> 00:51:20

driven from their homes. Oh Allah, we asked you by those little

00:51:20 --> 00:51:24

innocent children of Allah who don't even understand what is

00:51:24 --> 00:51:27

happening of Allah they're hearing they're hearing that the planes in

00:51:27 --> 00:51:30

the sky the hearing the bombs exploded around them, Oh Allah,

00:51:30 --> 00:51:35

they have no idea what is going on. But it is a terror for them.

00:51:35 --> 00:51:40

Oh Allah, such innocent people, Oh Allah, many of them as so many

00:51:40 --> 00:51:43

innocent people are being killed there. Oh Allah, so many innocent

00:51:43 --> 00:51:46

being people are being killed. Oh Allah we ask that you take and

00:51:46 --> 00:51:50

route the enemies of Allah that you route the enemies of Allah you

00:51:50 --> 00:51:53

have shown us and we have our iman in you, you have shown us how a

00:51:53 --> 00:51:58

small group can overcome her can overcome come much larger groups

00:51:58 --> 00:52:00

all the way from the time of your Prophet sallallahu alayhi wa

00:52:00 --> 00:52:04

sallam, until even our recent history of allah how small groups

00:52:04 --> 00:52:08

with absolutely nothing to their name of Allah with nothing to

00:52:08 --> 00:52:11

their name, oh Allah but after long toil and difficulty and

00:52:11 --> 00:52:14

struggle, that they can overcome the superpowers of this world,

00:52:14 --> 00:52:18

they can root multiple countries have all come and abandoned

00:52:18 --> 00:52:22

against them. Oh Allah we, we can only hope for a miracle from you

00:52:22 --> 00:52:26

like this because none of this is too difficult for you. Yeah, Allah

00:52:26 --> 00:52:30

none of this is beyond your power of Allah. Whatever is the wisdom

00:52:30 --> 00:52:33

of Allah whatever the wisdom there is, in whatever is happening of

00:52:33 --> 00:52:36

Allah make us satisfied with that wisdom. But Allah allow us to

00:52:36 --> 00:52:41

fulfill our responsibility. Allow us to, oh Allah grant strength and

00:52:41 --> 00:52:44

steadfast and other people under oppression of Allah allow them to

00:52:44 --> 00:52:48

do the right thing. Oh Allah allow them to do things and allow us to

00:52:48 --> 00:52:51

do those things that will bring about your mercy. Oh Allah, Oh

00:52:51 --> 00:52:55

Allah. This mother is our Allah elevated. Oh Allah enhanced it. Oh

00:52:55 --> 00:52:59

Allah bless it. Oh Allah take it from strength to strength, oh,

00:52:59 --> 00:53:03

Allah protected all the modalities, all of our modalities

00:53:03 --> 00:53:07

around the world, those in London those around the country, those in

00:53:07 --> 00:53:10

the various different places. Oh Allah we ask that you allow them

00:53:10 --> 00:53:14

to fulfill your work and the Sunnah of your messenger Muhammad

00:53:14 --> 00:53:18

sallallahu alayhi wa sallam in the best manner possible in the way

00:53:18 --> 00:53:20

your messenger Salah son wouldn't be happy in the way you wouldn't

00:53:20 --> 00:53:24

be happy. Oh Allah you can Nothing is difficult for you. Oh Allah

00:53:24 --> 00:53:29

protect us from all the evil that protect us. And these Institute's

00:53:29 --> 00:53:34

these massage these maracas of Allah all of these Edoras Oh Allah

00:53:34 --> 00:53:37

protect them from all those who seek to harm them or those who

00:53:37 --> 00:53:42

seek to mislead them or those who seek to do them any kind of harm

00:53:42 --> 00:53:45

Oh Allah grant us protection of Allah whatever obstacles are in

00:53:45 --> 00:53:49

front of us in doing the good work of your deen of Allah remove that

00:53:49 --> 00:53:54

work. Oh Allah remove those obstacles, remove those hindrances

00:53:54 --> 00:53:58

of Allah remove those hindrances and allow a smooth sailing so that

00:53:58 --> 00:54:01

we can we can complete Oh Allah accept all of us here for the

00:54:01 --> 00:54:05

service of your deen allow us to support one another grant us unity

00:54:05 --> 00:54:09

of Allah grant us unity and concern for one another sincere

00:54:09 --> 00:54:13

concern and goodwill for one another. Oh Allah protect us from

00:54:13 --> 00:54:16

all of the petty evils that go around the heavy evils we'd go

00:54:16 --> 00:54:19

around from all the shaytani yet and Oh ALLAH from all the Haiwan

00:54:19 --> 00:54:24

yet now Allah bring back insomnia to the human being, that humanity

00:54:24 --> 00:54:27

to the human being, oh Allah. Bless all of the students who have

00:54:27 --> 00:54:31

completed today. And oh Allah bless all the students and the O

00:54:31 --> 00:54:34

Allah except from their parents, those who have completed the

00:54:34 --> 00:54:38

health of the Quran, oh Allah grant them, their parents and them

00:54:39 --> 00:54:41

a blessing on the day of judgment of the wonderful crowns that you

00:54:41 --> 00:54:45

have promised. And of Allah high status in paradise, as you have

00:54:45 --> 00:54:48

mentioned, as your prophets Allah Lord Islam has informed us for the

00:54:48 --> 00:54:53

half is it is read and continue to ascend and your place is wherever

00:54:53 --> 00:54:57

you end Oh Allah allow us all to get that and Allah allow us all to

00:54:57 --> 00:54:59

contribute to the lives of Rafa so that they

00:55:00 --> 00:55:03

Could even intercede for us? Oh Allah grant us the intercession of

00:55:03 --> 00:55:07

the Prophet sallallahu alayhi wa salam, O Allah make our work be

00:55:07 --> 00:55:11

right. Oh Allah you have blessed us in this country more abundantly

00:55:11 --> 00:55:17

than 95% of the world of Allah We live lives that are equal to five

00:55:17 --> 00:55:24

plus the top 5% of lifestyles that are used that lived in this world.

00:55:24 --> 00:55:27

Oh Allah, what a blessing this is, Oh Allah, you have given us so

00:55:27 --> 00:55:31

much but do not make what you have given us a form of a burden upon

00:55:31 --> 00:55:35

us a form of mischief, a form of distraction for us, Oh Allah,

00:55:35 --> 00:55:38

that's what these things they do. But oh Allah allow them to use

00:55:38 --> 00:55:42

because your profits and loss and Miss told us that how wonderful is

00:55:42 --> 00:55:45

pure wealth in the hands of a righteous person, oh Allah grant

00:55:45 --> 00:55:49

us righteousness, grant us pure wealth and allow us to contribute

00:55:49 --> 00:55:52

and do the right thing and take out selfishness from our hearts.

00:55:52 --> 00:55:55

Oh Allah, those people who are sick and ill, those people who are

00:55:55 --> 00:55:58

suffering in any way around the world, oh, Allah removed their

00:55:58 --> 00:56:02

sickness and their illnesses, and Oh Allah, those who have passed

00:56:02 --> 00:56:05

away, Oh Allah, those who have passed away in the aggression of

00:56:05 --> 00:56:08

Allah we take solace and comfort in the fact that they are shaheed

00:56:08 --> 00:56:11

they are martyrs, they've gone from the miseries of this world.

00:56:11 --> 00:56:16

They've gone from the difficulties of this world, and the souls will

00:56:16 --> 00:56:19

be around paradise. Oh Allah, we take comfort and solace in this.

00:56:19 --> 00:56:22

And oh Allah Thank you, messenger Muhammad Sallallahu are using a

00:56:22 --> 00:56:25

blessing on our behalf for teaching us these things. And our

00:56:25 --> 00:56:29

scholars Oh Allah reward them abundantly from our time, all the

00:56:29 --> 00:56:32

way up to the Prophet sallallahu alayhi wa sallam and Allah allow

00:56:32 --> 00:56:35

us to continue on this journey. And oh Allah do not make this the

00:56:35 --> 00:56:38

last gathering of hours but oh Allah allow us to come together

00:56:38 --> 00:56:42

more and more for the sake of your deen and accept from our deen of

00:56:42 --> 00:56:45

Allah bless all that are here and do not allow us to turn away

00:56:45 --> 00:56:49

without being forgiven. Subhan Allah be corroborating IOC foun wa

00:56:49 --> 00:56:52

salam al Marcelino Al hamdu, Lillahi Rabbil Alameen.

00:56:55 --> 00:56:59

The point of a lecture is to encourage people to act to get

00:56:59 --> 00:57:04

further an inspiration and encouragement, persuasion. The

00:57:04 --> 00:57:08

next step is to actually start learning seriously to read books

00:57:08 --> 00:57:11

to take on a subject of Islam and to understand all the subjects of

00:57:11 --> 00:57:15

Islam at least at the basic level, so that we can become more aware

00:57:15 --> 00:57:19

of what our deen wants from us. And that's why we started Rayyan

00:57:19 --> 00:57:24

courses so that you can actually take organize lectures on demand

00:57:25 --> 00:57:27

whenever you have free time, especially for example, the

00:57:27 --> 00:57:31

Islamic essentials course that we have on there, the Islamic

00:57:31 --> 00:57:36

essentials certificate which you take 20 Short modules and at the

00:57:36 --> 00:57:41

end of that inshallah you will have gotten the basics of most of

00:57:41 --> 00:57:44

the most important topics in Islam and you'll feel a lot more

00:57:44 --> 00:57:46

confident. You don't have to leave lectures behind you can continue

00:57:46 --> 00:57:49

to live, you know, to listen to lectures, but you need to have

00:57:49 --> 00:57:53

this more sustained study as well. JazakAllah Harun salaam aleikum wa

00:57:53 --> 00:57:54

rahmatullah wa barakato.

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