Abdur Rahman ibn Yusuf Mangera – Completion of Sahih alBukhari Final Hadith (Khatm Bukhari)

Abdur Rahman ibn Yusuf Mangera
Share Page

AI: Summary ©

The speakers in the transcript emphasize the importance of learning and finding one's place in culture, with a focus on narratives and the use of multiple narratives. They also touch on the concept of scale and the difficulty of measuring it without fire. The conversation covers issues related to the Hadith, including the importance of faith and the need for true faith in actions and deeds. The speakers also address issues related to the coronavirus and the lack of progress in education. They encourage individuals to learn about Islam's teachings and practice learning in order to become more confident, highlighting the importance of reading books and practicing learning in order to become more confident.

AI: Summary ©

00:00:00 --> 00:00:05
			Bismillah al Rahman al Rahim Al
Hamdulillah Al Hamdulillah I help
		
00:00:05 --> 00:00:09
			them get here on the uban Mubarak
and fie Mubarak and add a gun to
		
00:00:09 --> 00:00:13
			your head Bharat guna gentle Agila
who are minuet was Salatu was
		
00:00:13 --> 00:00:16
			Salam Weida. So you will have you
will most of us Allah Allah Who
		
00:00:16 --> 00:00:20
			there either either you either
early or Sofie abarca was a limit
		
00:00:20 --> 00:00:25
			asleep and cathedral Ilario within
a moderate, Masha, this is a very
		
00:00:28 --> 00:00:32
			honorable moment because there are
many events taking place in the
		
00:00:32 --> 00:00:37
			world and a lot of people being
massacred. And when they say that
		
00:00:37 --> 00:00:42
			when the body sidebar is
completed, it's been an experience
		
00:00:42 --> 00:00:45
			of our honor mother that was
accepted there as well.
		
00:00:46 --> 00:00:49
			It's a very auspicious occasion in
that regard. So we ask Allah
		
00:00:49 --> 00:00:52
			subhana wa Tada for relief for all
of us and especially for our
		
00:00:52 --> 00:00:55
			brothers and sisters who are
suffering in the different
		
00:00:55 --> 00:00:58
			countries in the world, especially
in Palestine. Now,
		
00:00:59 --> 00:01:03
			many of us get to teach a bit of
sahih al Bukhari, Sahih Muslim and
		
00:01:03 --> 00:01:06
			other good jobs and so on.
However, Allah subhanaw taala has
		
00:01:06 --> 00:01:09
			given this very, very special
status to sahih al Bukhari that
		
00:01:09 --> 00:01:14
			when it's completed, the normal
teacher who teaches it, he leaves
		
00:01:14 --> 00:01:18
			out the last Hadith the last
hadith is then presented,
		
00:01:18 --> 00:01:20
			especially in a special gathering
like this, which we they call a
		
00:01:20 --> 00:01:25
			hum of Behati the completion of
Sohail Bukhari normally in a
		
00:01:25 --> 00:01:29
			huddle of sahih al Bukhari, they
get a very special scallop,
		
00:01:29 --> 00:01:33
			somebody who is esteemed somebody
who's been doing this for teaching
		
00:01:33 --> 00:01:37
			Buhari for many, many, many years
and so on. I don't understand why
		
00:01:37 --> 00:01:41
			I'm standing here, because I don't
qualify for that. And I'm saying
		
00:01:41 --> 00:01:45
			that honestly, it feels really bad
to be doing this for myself.
		
00:01:47 --> 00:01:50
			Mashallah, we do have many many
Sahar is about the sentiments
		
00:01:50 --> 00:01:54
			about this particular sentiment
and this particular emotion. I
		
00:01:54 --> 00:01:58
			have a little poem that's
composed. So I'd like to share
		
00:01:58 --> 00:02:01
			that in front of you before we
start the rest. In humble
		
00:02:01 --> 00:02:06
			reverence, I sit before you all or
rather I stand before you all to
		
00:02:06 --> 00:02:11
			teach Buhari his wisdom, a sacred
call. A journey of knowledge
		
00:02:11 --> 00:02:15
			through Hadith we roam a path the
great scholars have gracefully
		
00:02:15 --> 00:02:21
			shown. Today, the final lesson, a
moment profound with all in my
		
00:02:21 --> 00:02:25
			heart, and the Reverend about
Unbound, I am honored and humbled
		
00:02:25 --> 00:02:30
			to conclude this great tome in the
footsteps of giants, I find my
		
00:02:30 --> 00:02:36
			home for scholars of old, the
legacy vast, a beacon of light
		
00:02:36 --> 00:02:40
			through times Everlast in their
footsteps I follow.
		
00:02:41 --> 00:02:45
			Though their path is Grant,
guiding the seekers of truth
		
00:02:45 --> 00:02:49
			across the land, but I'm just a
soul in their shadows I stand,
		
00:02:50 --> 00:02:54
			carrying their knowledge to every
corner and strand with reverence.
		
00:02:54 --> 00:02:59
			I tread on this blessed quest for
the love of our Prophet, I do my
		
00:02:59 --> 00:03:04
			best. Oh Allah, our guide our
protector, our light, grant her
		
00:03:04 --> 00:03:07
			strength and wisdom to continue
the fight in the footsteps of
		
00:03:07 --> 00:03:12
			scholars we humbly embrace, to
preserve and transmit your mercy
		
00:03:12 --> 00:03:17
			and grace. Though giants have left
the legacy lives on in every
		
00:03:17 --> 00:03:22
			lesson we teach in every new dawn.
Their wisdom and guidance like
		
00:03:22 --> 00:03:28
			stars in the night illuminate our
path, leading us to the light. So
		
00:03:28 --> 00:03:32
			let us march forward, with heart
strong and true knowing that
		
00:03:32 --> 00:03:35
			Allah's blessing will see us
through. In the company of
		
00:03:35 --> 00:03:39
			scholars we find we found we find
our place for knowledge and faith
		
00:03:39 --> 00:03:44
			will continue to check will
continue to chase. So we gratitude
		
00:03:44 --> 00:03:47
			and hope we continue this creed,
for knowledge is a treasure that
		
00:03:47 --> 00:03:49
			all souls need.
		
00:03:50 --> 00:03:54
			In the spirit of scholars, we pass
on the flame teaching the prophets
		
00:03:54 --> 00:03:58
			words in his blessing name,
sallallahu alayhi wa sallam.
		
00:03:59 --> 00:04:04
			So firstly, I'd like to
congratulate this madressa for
		
00:04:04 --> 00:04:09
			becoming a very important link in
this wonderful tradition of ours,
		
00:04:09 --> 00:04:12
			all the way from the Prophet
sallallahu alayhi wa sallam which
		
00:04:12 --> 00:04:17
			is over 1400 years, where scholars
have taken from other scholars
		
00:04:17 --> 00:04:21
			directly, and then from their
teachers directly, and then from
		
00:04:21 --> 00:04:23
			their teachers until the Prophet
sallallahu alayhi wa sallam
		
00:04:24 --> 00:04:29
			hamdulillah we've been granted
this wonderful system of
		
00:04:29 --> 00:04:33
			completing all six books with a
teacher. And that is exactly what
		
00:04:33 --> 00:04:37
			we're here to celebrate today.
Just a bit about sahih al Bukhari
		
00:04:37 --> 00:04:40
			what's so great about it or Obama
will already know but for the rest
		
00:04:40 --> 00:04:43
			of us, you get to hear about the
completion of Sohail Buhari every
		
00:04:43 --> 00:04:47
			year. So what's so great about
Sahil Buhari? Firstly, if we were
		
00:04:47 --> 00:04:50
			to quote one of our scholars, one
of our great scholars, you know,
		
00:04:50 --> 00:04:54
			he, he says in his commentary on
Sahih Muslim he says that the
		
00:04:54 --> 00:04:59
			order MA The scholars have all
agreed that the most rigorously of
		
00:05:00 --> 00:05:04
			authentic and reliable book after
the Quran. The mighty Quran are
		
00:05:04 --> 00:05:08
			the Bukhari and Muslim. The two
books and the whole Ummah has
		
00:05:08 --> 00:05:13
			accepted them and accepted them as
being the most authentic books.
		
00:05:13 --> 00:05:20
			However Kitab of Buhari Buhari is
book has a virtue over Muslims
		
00:05:20 --> 00:05:25
			work. So Imam Bukhari his book is
actually more reliable than even
		
00:05:25 --> 00:05:30
			Imam Muslims book and has greater
benefit he says and has greater
		
00:05:30 --> 00:05:35
			knowledge within it. I may prefer
Muslim more than Buhari but the
		
00:05:35 --> 00:05:41
			majority prefer Buhari over Muslim
and the other reason is that Mr.
		
00:05:41 --> 00:05:44
			Muslim was a teacher or was a
student of Imam Buhari. So the
		
00:05:44 --> 00:05:48
			Buhari Muhammad Ismail al Bukhari
Rahim Allah is the teacher, Imam
		
00:05:48 --> 00:05:53
			Muslim is his student. Likewise
iblue cathedra, a great professor
		
00:05:53 --> 00:05:57
			commentator of the Quran, he said
the same thing he said the orlimar
		
00:05:57 --> 00:06:01
			have all agreed and have a
consensus that sahih al Bukhari
		
00:06:02 --> 00:06:06
			and it being Sahai is something
accepted by them all. So
		
00:06:07 --> 00:06:10
			one thing that I do want to
clarify here that there shouldn't
		
00:06:10 --> 00:06:13
			be any misunderstanding because of
this. There's a misunderstanding
		
00:06:13 --> 00:06:17
			that because sahih al Bukhari and
Muslim are the most savvy and
		
00:06:17 --> 00:06:22
			reliable collections, then only
they matter. But that's not true.
		
00:06:23 --> 00:06:26
			They don't only matter, the only
thing this proves is that all the
		
00:06:26 --> 00:06:28
			Hadith in there, the limited
number,
		
00:06:29 --> 00:06:33
			the few 1000 that are in there,
they are all say, that does not
		
00:06:33 --> 00:06:37
			mean all sahih Hadith in
existence, are found in these two
		
00:06:37 --> 00:06:44
			collections. There are many other
sahih Hadees that many, many
		
00:06:44 --> 00:06:46
			others would agree that there
Sahai as well, but they just not
		
00:06:46 --> 00:06:50
			found in these two collections.
Because these two collections,
		
00:06:51 --> 00:06:55
			they had criteria for taking
certain Hadeeth and not taking
		
00:06:55 --> 00:06:58
			others certain criteria. Very
strict criteria actually did have
		
00:06:58 --> 00:07:01
			the strictest criteria probably
there's others probably have
		
00:07:01 --> 00:07:05
			slightly more stricter criteria,
but they they only accepted those.
		
00:07:05 --> 00:07:08
			But otherwise there's many other
sahih Hadith as well. So you can't
		
00:07:08 --> 00:07:11
			say if something is not in Bukhari
and Muslim not gonna accept it,
		
00:07:11 --> 00:07:14
			because that had been that has
been an issue. So don't
		
00:07:14 --> 00:07:21
			misunderstand that. Now Imam
Buhari, he collected many Hadith
		
00:07:21 --> 00:07:26
			many times what he's got in his
book, he actually says himself
		
00:07:26 --> 00:07:33
			that I selected my Sahai my
collection from 600,000
		
00:07:33 --> 00:07:39
			narrations. So he had 600,000
narrations, and from them, over 16
		
00:07:39 --> 00:07:43
			years, he collected the and I'll
tell you exactly what number of
		
00:07:43 --> 00:07:47
			Hadith he has in his book, but he
only chose a portion of them the
		
00:07:47 --> 00:07:53
			total number in his book, they're
slightly different numbers given
		
00:07:53 --> 00:07:57
			because some narrations can be
split into two and seen as two
		
00:07:57 --> 00:08:01
			Hadith. Some can be seen as some
will look at them as one hole at
		
00:08:01 --> 00:08:05
			least, that's why there's a slight
difference in number. So also
		
00:08:05 --> 00:08:08
			another thing is that in Sahil
Buhari, if you look at unique
		
00:08:08 --> 00:08:11
			generations that tell you
something new, then that's a
		
00:08:11 --> 00:08:15
			lesson number two the narrations
in total, because he sometimes
		
00:08:15 --> 00:08:19
			brings the same narrations, but
with a slightly different wording,
		
00:08:19 --> 00:08:23
			or a slightly different chain. And
some narrations are bought 2030
		
00:08:23 --> 00:08:28
			times as well. So based on all of
that, then if you were to number
		
00:08:28 --> 00:08:32
			his book, in terms of all of the
Hadith, you will get approximately
		
00:08:32 --> 00:08:39
			7363 generations. So that's over
7007 363 easy number to remember,
		
00:08:40 --> 00:08:45
			out of which only about 2500 are
unique generations that are
		
00:08:45 --> 00:08:49
			totally different from one another
in every aspect. Others say it's
		
00:08:49 --> 00:08:56
			actually 7593 without counting the
more Allah caught Imam Bukhari
		
00:08:56 --> 00:08:57
			mentions a lot of other small
		
00:08:59 --> 00:09:03
			narrations or rather small
anecdotes or points from the
		
00:09:03 --> 00:09:06
			Prophet sallallahu some or others
without mentioning their chain,
		
00:09:06 --> 00:09:07
			those are in addition.
		
00:09:09 --> 00:09:13
			It Mohajer Rahima hula, one of the
greatest commentators he says it's
		
00:09:13 --> 00:09:17
			7397. That's his view, 7397. And,
		
00:09:19 --> 00:09:22
			and so on. So we're not going to
get into but you can understand
		
00:09:22 --> 00:09:27
			that there's about 2500 unique
narrations and over 7300
		
00:09:28 --> 00:09:32
			narrations in total with different
estimates and with different
		
00:09:32 --> 00:09:36
			chains. And altogether there's
about 97 chapters in the whole
		
00:09:36 --> 00:09:40
			book on the different subjects,
the 97 different subjects are
		
00:09:40 --> 00:09:45
			covered in this GitHub. Now,
what's really interesting here is
		
00:09:45 --> 00:09:53
			every one of these 7300 narrations
7300 Hadith, what did Imam Buhari
		
00:09:53 --> 00:09:59
			do to make his book so accepted?
So every one of the 7300 Hadith
		
00:10:00 --> 00:10:01
			What he does is
		
00:10:04 --> 00:10:08
			his student says that he did a
wholesome, he had a bath,
		
00:10:10 --> 00:10:14
			literally 7300. And some times
during the time that he wrote this
		
00:10:14 --> 00:10:18
			book for every Hadith that he was
going to include in it before that
		
00:10:18 --> 00:10:22
			he would have a bath, a hustle to
be pure. And then after that he
		
00:10:22 --> 00:10:26
			would do is Takara. He would ask
Allah is this should I include
		
00:10:26 --> 00:10:27
			this or not?
		
00:10:28 --> 00:10:30
			Should I include this or not?
		
00:10:31 --> 00:10:32
			So
		
00:10:33 --> 00:10:37
			that's why I feel robbery says
Maota relating from human Buhari
		
00:10:37 --> 00:10:42
			says ma Well, there are two fi
Kitabi a sahih Hadith and in the
		
00:10:42 --> 00:10:46
			cell to Kamala Varrick except that
I had a bath a hostel before it
		
00:10:47 --> 00:10:51
			was a later Karitane. Then I pray
to Salah Tura cards of solid as
		
00:10:51 --> 00:10:56
			well, to do the istikhara. That's
related from imagine many others.
		
00:10:57 --> 00:11:02
			Now, some people say that's a lot
of baths. That's a lot of hustle.
		
00:11:02 --> 00:11:05
			How could you have done so much?
How many years did I say that he
		
00:11:05 --> 00:11:07
			took to compile the book in
		
00:11:08 --> 00:11:14
			16 years? In 16 years? 7000 buffs
I mean, can you do that? Now let's
		
00:11:14 --> 00:11:18
			just take let's just say that to
do to take a shower 10 minutes,
		
00:11:18 --> 00:11:22
			pray to records of solid nicely 10
minutes doing this the hara five
		
00:11:22 --> 00:11:24
			minutes is 25 minutes, just say
half an hour.
		
00:11:25 --> 00:11:29
			So if you had to do
		
00:11:30 --> 00:11:36
			7000 durations, divide that in
half an hour, times by half an
		
00:11:36 --> 00:11:42
			hour Exactly. How many will you
get? But 3500 or so that's not
		
00:11:42 --> 00:11:46
			really that many hours that you
will take. And if you split that
		
00:11:46 --> 00:11:50
			over 16 years, it's very easy to
do. In fact, it's like every two
		
00:11:50 --> 00:11:54
			days is one Hadith. According to
the the rudimentary calculation I
		
00:11:54 --> 00:11:58
			did every one or two days, one
Hadith, you can easily do that. So
		
00:11:59 --> 00:12:03
			but that's interesting of why his
book is so well accepted today
		
00:12:03 --> 00:12:08
			that today in Leytonstone in
London, we are gathered here, some
		
00:12:08 --> 00:12:12
			things brought us out of our
houses to come and have this
		
00:12:12 --> 00:12:15
			ceremony and complete this book.
Mashallah.
		
00:12:17 --> 00:12:21
			Now, another thing that we have to
another thing I want us to
		
00:12:21 --> 00:12:23
			understand before I actually
comment on the Hadith itself, is
		
00:12:23 --> 00:12:27
			that all of these books that we
have this Buhari this Muslim, Abu
		
00:12:27 --> 00:12:30
			Dhabi 10 million, what are the
main books that we have at least
		
00:12:30 --> 00:12:33
			that translations are fully
available in print, so you can
		
00:12:33 --> 00:12:36
			actually buy copies? And number
two, what else you can do is you
		
00:12:36 --> 00:12:40
			don't even have to buy copies
anymore, you can actually search
		
00:12:40 --> 00:12:43
			for any of them with their
translation online today. It's
		
00:12:43 --> 00:12:49
			very easy to do that. Now, there's
an issue though, why do madrasahs
		
00:12:49 --> 00:12:52
			like this and many others, and
we've had a number of Hutton
		
00:12:52 --> 00:12:55
			Buhari already, and there's
literally hundreds of 1000s of
		
00:12:55 --> 00:12:58
			these gatherings that take place
every year. Why do they do it in
		
00:12:58 --> 00:13:01
			this way, where it's done with a
teacher? Why can't you just check
		
00:13:01 --> 00:13:04
			it online and just go through
Sahara Buhari yourself? Reason is
		
00:13:04 --> 00:13:07
			that if you try to go through
sahih al Bukhari yourself, while
		
00:13:07 --> 00:13:10
			many of the Hadith will be simple,
but there will be contradictions
		
00:13:10 --> 00:13:13
			that you will come across,
there'll be Hadith that are both
		
00:13:13 --> 00:13:17
			in fact, three these mentioned
inside Buhari telling you slightly
		
00:13:17 --> 00:13:21
			different things. Now if you have
if we have not studied how to
		
00:13:21 --> 00:13:25
			reconcile Hadith, and how to
figure out slight differences in
		
00:13:25 --> 00:13:29
			them, and why a hadith says a one
number and another Hadith says
		
00:13:29 --> 00:13:33
			another number about something.
How do you reconcile that? It
		
00:13:33 --> 00:13:37
			leads you to doubt? That's why how
do you reconcile them? For
		
00:13:37 --> 00:13:41
			example, there's a hadith in
Bukhari ignore Ibis or the Allah
		
00:13:41 --> 00:13:45
			narrates profits or losses and
performed ablution will do by
		
00:13:45 --> 00:13:49
			washing the body parts only once.
So every body part he only washed
		
00:13:49 --> 00:13:52
			once. There's another Hadith where
it says that the prophets Allah
		
00:13:52 --> 00:13:55
			from Abdullah organization, the
Prophet saw some washed every body
		
00:13:55 --> 00:13:58
			part twice. There's a third Hadith
		
00:14:00 --> 00:14:05
			in which Abdullah say it again
says, Once Allah's Apostle came to
		
00:14:05 --> 00:14:09
			us, Salah Salem, we brought out
water for him in a brass pot.
		
00:14:10 --> 00:14:14
			He performed the will do the
ablution he washed his face
		
00:14:14 --> 00:14:18
			thrice, and his forearms on the
elbow twice, then pass his wet
		
00:14:18 --> 00:14:22
			hands lightly over the head from
front to the rear, brought the
		
00:14:22 --> 00:14:25
			back forward and washed his feet
up to the ankles. This one
		
00:14:25 --> 00:14:29
			indicates three times at least in
one limb. How do you reconcile
		
00:14:29 --> 00:14:32
			that? So the owner might have
discussed this in detail. One of
		
00:14:32 --> 00:14:35
			the ways to simply understand is
that minimum is one time the
		
00:14:35 --> 00:14:38
			Prophet saw someone did show that
you will do will be done as long
		
00:14:38 --> 00:14:41
			as you cover everything and you
wash it once. However, it is
		
00:14:41 --> 00:14:46
			superior and better to wash
everything three times. That's
		
00:14:46 --> 00:14:49
			what we get from the others or two
times, at least, and so on. So
		
00:14:49 --> 00:14:53
			that's one of the reconciliations.
There's other ways of reconciling
		
00:14:53 --> 00:14:57
			today. We're not going to go into
that, but that is why there are
		
00:14:57 --> 00:14:59
			multiple commentaries written on
this book.
		
00:15:00 --> 00:15:03
			Does anybody have an idea of how
many commentaries or in on this
		
00:15:03 --> 00:15:09
			book from Imam Buhari is time to
now? Right from Imam Buhari is
		
00:15:09 --> 00:15:12
			time to now how many commentaries
are written over 130
		
00:15:13 --> 00:15:17
			over 130 commentaries have written
to explain each one of these
		
00:15:17 --> 00:15:20
			narrations to explain each one of
these generations. You have all of
		
00:15:20 --> 00:15:26
			these books, Imam Buhari passed
away in 256. Ah, we are in
		
00:15:26 --> 00:15:38
			14 145 414 145. So that is
approximately how many years is
		
00:15:38 --> 00:15:38
			that?
		
00:15:40 --> 00:15:44
			About 12, just less than 1200
years, that's an in there so many
		
00:15:44 --> 00:15:48
			people because it needs to be
explained. His job is only to
		
00:15:48 --> 00:15:51
			compile the Hadith, and to tell
you if there's a masala that comes
		
00:15:51 --> 00:15:55
			from them. That's why we study
with teachers. That's been the
		
00:15:55 --> 00:15:59
			tradition, the Prophet sallallahu
alayhi wa sallam, anybody who
		
00:15:59 --> 00:16:03
			studied with him became Sahaba.
Anybody who studied with the
		
00:16:03 --> 00:16:08
			Sahaba became the Burien and
anybody who studied with the tabby
		
00:16:08 --> 00:16:13
			and became a Tabata via, you know,
turborater being that we actually
		
00:16:13 --> 00:16:16
			even have names for people who
study. That's why we have a
		
00:16:16 --> 00:16:19
			connection all the way to Sahil
Buhari, and I'll explain that a
		
00:16:19 --> 00:16:24
			bit later, in when we when we
actually start the Hadith. Now, if
		
00:16:24 --> 00:16:28
			we're going to start the Hadith,
there's another little tradition
		
00:16:28 --> 00:16:33
			and accustom that when Hadith
scholars start teaching Hadith to
		
00:16:33 --> 00:16:36
			their students, or anybody for
that matter, for a very long time
		
00:16:36 --> 00:16:40
			now there's been a custom that
there's one particular Hadith that
		
00:16:40 --> 00:16:44
			they transmit first, which is
maybe has nothing to do with the
		
00:16:44 --> 00:16:46
			book they're going to teach or the
collection they're going to
		
00:16:46 --> 00:16:51
			complete. That is called Hadith al
musselshell Bill, a worrier. So
		
00:16:51 --> 00:16:57
			from now, from now until many many
many, many generations up, not
		
00:16:57 --> 00:16:59
			necessarily up to the promises
from time
		
00:17:01 --> 00:17:05
			to Sophia, and it is time to
Sophia an ignoramus and one big
		
00:17:05 --> 00:17:06
			Muhaddith up to his time.
		
00:17:08 --> 00:17:11
			Everybody said that the first
Hadith I learned from my teacher
		
00:17:13 --> 00:17:17
			that's 1520 to 30 people in
between, right? Who say that the
		
00:17:17 --> 00:17:21
			first Hadith I heard from my
teacher was this one. So I'm going
		
00:17:21 --> 00:17:24
			to relate that to you will is will
will assignee they will docility
		
00:17:24 --> 00:17:29
			Mina Al Imam in Sofia and IGNOU
Aina waiter he had the he had the
		
00:17:29 --> 00:17:35
			social color and the Amory Bnei
dinar and the caboose and Abdullah
		
00:17:35 --> 00:17:38
			him the Amory Nadi Allahu Anhu. So
from him is the Hadith related
		
00:17:38 --> 00:17:41
			from the Prophet sallallahu alayhi
salam called a call Rasulullah
		
00:17:41 --> 00:17:44
			sallallahu alayhi wa sallam Rahim
Allah your hammer hammer rock man.
		
00:17:45 --> 00:17:48
			Your hammer woman fill out your
ham comb.
		
00:17:49 --> 00:17:51
			Oh, your hammock from Memphis Sana
		
00:17:52 --> 00:17:56
			what that hadith means is Abdullah
Hypno. Our are the Allahu Anhu is
		
00:17:56 --> 00:17:59
			saying that the Prophet sallallahu
sallam said that the merciful once
		
00:18:00 --> 00:18:03
			the Most Merciful which is Allah
has mercy on them. If we act with
		
00:18:03 --> 00:18:08
			mercy to others, Allah who will
have mercy on them, have mercy on
		
00:18:08 --> 00:18:11
			those on the ground on the earth,
and those in the heavens.
		
00:18:13 --> 00:18:16
			The one in the heaven, the angels
and so on, they will have mercy on
		
00:18:16 --> 00:18:23
			you. So that is the first Hadith.
Now we will for our students who
		
00:18:23 --> 00:18:27
			have just completed I'm gonna have
to read this hadith the last
		
00:18:27 --> 00:18:33
			Hadith. So this hadith is related.
I'm not going to mention
		
00:18:33 --> 00:18:36
			everything but I studied the same
Hadith
		
00:18:37 --> 00:18:42
			from our Sheikh Sheikh Yusuf
mattala Rahim Allah. He studied
		
00:18:42 --> 00:18:46
			this Hadith from Sheikh Zakaria
candle we Rahima Hola, Sheikh
		
00:18:46 --> 00:18:50
			Zakaria, Candela we got this
hadith through three different
		
00:18:50 --> 00:18:55
			chains from showery Allah. I'll
mention one or two of them quickly
		
00:18:55 --> 00:18:58
			he studied. He heard this Hadith
from Sheikh his father Sheikh
		
00:18:58 --> 00:19:03
			Yahia candleberry from Rasheeda
Hamid Ganga from Shah Abdul Rani
		
00:19:03 --> 00:19:06
			Majid the the from his father
Shah, Busan, Eden which led from
		
00:19:06 --> 00:19:10
			Shah Mohammed is Hockaday Allah we
both from Shah Abdulaziz and Shah
		
00:19:10 --> 00:19:15
			Abdul Aziz from his father, shall
when you Allah. Then after that he
		
00:19:15 --> 00:19:19
			has another another chain, which
I'll mention as well. Sheikh
		
00:19:19 --> 00:19:22
			Zakaria Rahima hula he takes this
Hadith from Sheikh Abdullah Hamid
		
00:19:22 --> 00:19:26
			Salam booty who takes from
Mohammed Messiah nanopi from Shan
		
00:19:26 --> 00:19:32
			Sheikh mambukal eylea nanopi from
Rashida Deen Han Kashmiri from SHA
		
00:19:32 --> 00:19:35
			Abdulaziz, that's a shorter chain,
and that then goes to showery
		
00:19:35 --> 00:19:38
			Allah. And then he has the third
one. We're not going to go into
		
00:19:38 --> 00:19:42
			all of them for now, but just to
show you that our isnaad our chain
		
00:19:42 --> 00:19:45
			is connected when we relate this
Hadith from Shaohua EULA, it goes
		
00:19:45 --> 00:19:50
			up to Ibrahim Al Kurdi. Mohammed
Abdullah Ibrahim recorded from his
		
00:19:50 --> 00:19:53
			father a broken record he goes all
the way up through multiple chains
		
00:19:54 --> 00:19:55
			to Imam Buhari.
		
00:19:56 --> 00:19:57
			Now when it gets to Imam Buhari
		
00:19:59 --> 00:19:59
			that
		
00:20:00 --> 00:20:03
			That's where Imam Buhari says so
will escena de la matassini Mina
		
00:20:03 --> 00:20:06
			through this chain of just
mentioned will be listener devoted
		
00:20:06 --> 00:20:10
			Salamina Al Imam will Buhari now
what does Imam Buhari say? Imam
		
00:20:10 --> 00:20:13
			Buhari, he also has his chain now
up to the Prophet sallallahu
		
00:20:13 --> 00:20:18
			alayhi salam, so his chain is but
well before he starts he says Babu
		
00:20:18 --> 00:20:22
			COVID Illa heater Ira one other
Omar's you know Chris Leone will
		
00:20:22 --> 00:20:23
			piano.
		
00:20:24 --> 00:20:28
			This is a chapter regarding
Allah's words the idea that we
		
00:20:28 --> 00:20:33
			will establish the scales of
justice on the Day of Judgment,
		
00:20:33 --> 00:20:38
			certain Ambia he quotes that first
then he says what an armada Bani
		
00:20:38 --> 00:20:39
			Adam,
		
00:20:40 --> 00:20:44
			what cola whom using this Imam
Buhari saying, this is a chapter
		
00:20:44 --> 00:20:47
			regarding this verse. And
regarding the fact that every
		
00:20:47 --> 00:20:52
			action and a deed and statement of
the human being is going to be on
		
00:20:52 --> 00:20:55
			a scale and is going to be weighed
in the hereafter.
		
00:20:56 --> 00:21:01
			We'll call them Bucha hidden. Then
he quotes from Mujahid who's a
		
00:21:01 --> 00:21:08
			tabby that the word one other Omar
zinal Kissed comes from the
		
00:21:08 --> 00:21:12
			continent of Costas. Al costars is
Al Assad Looby Rumia
		
00:21:13 --> 00:21:17
			will you call Alchemist mustard
will mix it what will idle I'll
		
00:21:17 --> 00:21:20
			explain all of this in a short
while one will ask for whole gyre.
		
00:21:21 --> 00:21:26
			So then he narrates the Hadith.
Okay, now, before we actually
		
00:21:26 --> 00:21:30
			narrate the Hadith, I'm just going
to explain this first part here.
		
00:21:30 --> 00:21:31
			So firstly,
		
00:21:33 --> 00:21:34
			what Imam Bukhari
		
00:21:36 --> 00:21:42
			does is that he brings his chapter
he brings this hadith last. He
		
00:21:42 --> 00:21:46
			starts his book with Keita with
iman Ba ba ba in ye how the
		
00:21:46 --> 00:21:50
			revelation began on the Prophet
sallallahu sallam. And there's a
		
00:21:50 --> 00:21:54
			lot of other Eman aspects relating
that first chapter. Then right at
		
00:21:54 --> 00:21:58
			the end again, he comes back to
Iman, he calls the Gita Butoh
		
00:21:58 --> 00:22:02
			heat, the book on declaring the
Oneness of Allah subhanho wa
		
00:22:02 --> 00:22:07
			taala. So the beginning and the
end is very similar in that sense.
		
00:22:08 --> 00:22:12
			Now, at the beginning of this,
some additions have GitHub who
		
00:22:12 --> 00:22:17
			wrote the Al jamea. We're, we're
here to him at DOE heed the Jamia
		
00:22:17 --> 00:22:20
			and others. This is a chapter on
the Jamia, which was a sect and a
		
00:22:20 --> 00:22:25
			group before who rejected the heat
fully. So this is a chapter about
		
00:22:25 --> 00:22:31
			them. Mostly, if you've noticed
many of the last many chapters,
		
00:22:31 --> 00:22:33
			they're actually a response to the
martyr zeolites.
		
00:22:34 --> 00:22:38
			Mark desolates denied certain
aspects like the attributes of
		
00:22:38 --> 00:22:41
			Allah subhanaw taala in a certain
way, so Imam Buhari is
		
00:22:41 --> 00:22:44
			establishing the attributes and
showing the proofs for these
		
00:22:44 --> 00:22:47
			attributes both from the Quran and
from the Sunnah, because usually
		
00:22:47 --> 00:22:50
			the beginning of a chapter, He
will bring some Quranic verses to
		
00:22:50 --> 00:22:51
			prove a point.
		
00:22:52 --> 00:22:58
			Now, he then says mo Azim when
other old miroir zinal Kissed we
		
00:22:58 --> 00:23:02
			will establish scales magazine
plural of MISA, which is a scale.
		
00:23:03 --> 00:23:06
			Now the question is that, how many
scales? Are there going to be
		
00:23:06 --> 00:23:10
			there? If you've got billions of
people who are every one of us?
		
00:23:10 --> 00:23:13
			Who is going to have our actions?
Wait, how many scales are there
		
00:23:13 --> 00:23:16
			they like loads of stalls with
scales, that, you know, we're
		
00:23:16 --> 00:23:19
			going to have to go through this
system of small scales. Some
		
00:23:19 --> 00:23:22
			people say that, yes, there's
going to be multiple scales. Some
		
00:23:22 --> 00:23:25
			say no, there's only going to be
one scale. And of course, it's
		
00:23:25 --> 00:23:28
			going to be the miracle on that
day, how everybody just gets
		
00:23:28 --> 00:23:31
			through that very quickly. Maybe
the scale will be such a smart
		
00:23:31 --> 00:23:34
			scale today, we can understand all
these things, it will just
		
00:23:34 --> 00:23:37
			literally just pick up everybody's
actions from wherever they're
		
00:23:37 --> 00:23:40
			standing. And just when
automatically, you know, nowadays,
		
00:23:40 --> 00:23:43
			you can just put something in one
place, and it just literally scans
		
00:23:43 --> 00:23:49
			everybody's phones, or everybody
in a certain way or a chip or
		
00:23:49 --> 00:23:53
			something Allah knows best. But as
technology moves on, this stuff
		
00:23:53 --> 00:23:56
			gets much more easier to
understand. To be honest, it gets
		
00:23:56 --> 00:24:00
			a lot more easier to understand.
So that's one aspect that if those
		
00:24:00 --> 00:24:03
			who said is only one scale, how
does that one scale measure
		
00:24:03 --> 00:24:05
			everybody? Well, I think it's
going to be a very, very Scott
		
00:24:05 --> 00:24:08
			smart scale. And it's just going
to figure everybody's out.
		
00:24:08 --> 00:24:11
			However, there's others who say
that, no, it's going to be a well,
		
00:24:11 --> 00:24:15
			this can be a physical scale. They
haven't discussed this aspect, but
		
00:24:15 --> 00:24:18
			another aspect they have
discussed, is that is this scale
		
00:24:18 --> 00:24:22
			going to be? Or rather, is this
weighing going to be physical? Or
		
00:24:22 --> 00:24:25
			is it going to be an abstract
weighing? Like you take somebody's
		
00:24:25 --> 00:24:26
			temperature?
		
00:24:27 --> 00:24:31
			Right? You just put it you
literally now point some, like a
		
00:24:31 --> 00:24:33
			little temperature gun at the
rooster at their forehead sounds a
		
00:24:33 --> 00:24:36
			bit strange, right? And then they
find out your trim temperature. Is
		
00:24:36 --> 00:24:38
			it going to be something like
this?
		
00:24:39 --> 00:24:43
			Or is it going to be it's going to
have two pans like scales do and
		
00:24:43 --> 00:24:47
			you put you know your deeds or
whatever fruit you're buying in
		
00:24:47 --> 00:24:49
			one and you put the weight in the
other one, what is it going to be
		
00:24:49 --> 00:24:52
			like? Is it going to be an
electronic scale? Obviously, the
		
00:24:52 --> 00:24:55
			older scholars would never spoken
about an electronic scale where
		
00:24:55 --> 00:24:57
			you just literally have one pan
you put stuff on then measures it
		
00:24:57 --> 00:25:00
			for you. But I think Wallah
		
00:25:00 --> 00:25:04
			While Allah knows best, but as the
world moves on, the idea of a
		
00:25:04 --> 00:25:09
			scale of taking measurements
becomes a lot more sophisticated
		
00:25:09 --> 00:25:12
			and lot more intricate. And Allah
subhanho wa Taala is Lateef and
		
00:25:12 --> 00:25:16
			the most intricate of them all, we
leave that there all we believe
		
00:25:16 --> 00:25:19
			in, as Allah says in the Quran is
there will be a scale, and our
		
00:25:19 --> 00:25:24
			deeds will be weighed. That is for
sure that is 100%. Right? That's
		
00:25:24 --> 00:25:28
			what we have to prepare for. The
only people whose is not going
		
00:25:28 --> 00:25:32
			whose deeds are not going to get
weighed, right? People
		
00:25:33 --> 00:25:37
			who get to Paradise without any
questioning,
		
00:25:38 --> 00:25:42
			who get to Paradise without any
questioning, they don't have to,
		
00:25:42 --> 00:25:45
			they don't have to go through
this. Right. They don't have to go
		
00:25:45 --> 00:25:50
			through this. And there may be
some others, but otherwise,
		
00:25:50 --> 00:25:54
			everybody has to have the weight
down on the scales.
		
00:25:55 --> 00:25:59
			According to Hakeem, which is a
collection of Hadith, from Salman
		
00:25:59 --> 00:26:03
			Farsi to the Allahu Anhu. He
states that the pan is so large
		
00:26:03 --> 00:26:05
			that he would encompass the
heavens and the earth. That's how
		
00:26:05 --> 00:26:09
			large this scale is. And again,
it's not far fetched that you
		
00:26:09 --> 00:26:13
			could have such a large pan and
everybody just goes in places
		
00:26:13 --> 00:26:17
			their book of deeds or their book
of deeds are just all placed in
		
00:26:17 --> 00:26:21
			there once and everybody's gets
weighed because individually
		
00:26:21 --> 00:26:24
			pressure points or whatever it is,
it can figure it out. Allah knows
		
00:26:24 --> 00:26:27
			best asset none of this is too
difficult to understand right now.
		
00:26:28 --> 00:26:33
			For example, ignorant am Ibaka
evil Joe Josie Rahim Allah He has
		
00:26:33 --> 00:26:38
			a book on the delights of paradise
had Illawarra he discusses in the
		
00:26:38 --> 00:26:40
			if there's going to be roast meat
in paradise.
		
00:26:41 --> 00:26:45
			How is it going to be roasted? You
need fire to roast things? How is
		
00:26:45 --> 00:26:49
			he going to be with fire in
paradise fire is a characteristic
		
00:26:49 --> 00:26:54
			of *. So why would there be
fire in paradise? How is it going
		
00:26:54 --> 00:26:57
			to be roasted? He's writing
according to his time. So he
		
00:26:57 --> 00:27:02
			ventures to give a few answers.
One of the answers is some have
		
00:27:02 --> 00:27:04
			said that it's going to be taken
to hellfire to be roasted.
		
00:27:06 --> 00:27:10
			I don't know if anybody wants any
chicken roasted in hellfire. Okay,
		
00:27:10 --> 00:27:14
			that's just a weak opinion.
Probably. He said, mentioned a few
		
00:27:14 --> 00:27:17
			other points. And then he says
that look, why are we arguing
		
00:27:17 --> 00:27:23
			about this Allah who is going to
refit our stomachs so that no
		
00:27:23 --> 00:27:28
			longer when we eat drink doesn't
come out as waste, it will come
		
00:27:28 --> 00:27:31
			out and be processed as muscle
that will come out from your body.
		
00:27:31 --> 00:27:34
			It'd be a whole new system inside.
So why we question is going to
		
00:27:34 --> 00:27:39
			happen. Now today, the modern
world has shown us how you can
		
00:27:39 --> 00:27:43
			roast something without fire. You
can roast something without fire.
		
00:27:44 --> 00:27:47
			You have electronic electric
electric ovens. You have
		
00:27:47 --> 00:27:50
			microwaves. I don't know if you
can roast in a microwave. However,
		
00:27:50 --> 00:27:54
			you have air fryers, you have
halogen fries, or halogen,
		
00:27:56 --> 00:27:59
			halogen cooking facilities and
multiple others where there's no
		
00:27:59 --> 00:27:59
			fire at all.
		
00:28:01 --> 00:28:03
			Again, all of these things that
Allah has mentioned, the Prophet
		
00:28:03 --> 00:28:06
			Solomon was mentioned earlier, it
was maybe a bit difficult to
		
00:28:06 --> 00:28:09
			understand in those times because
they were just rudimentary
		
00:28:09 --> 00:28:13
			options, basic options. Now as
things get more developed and
		
00:28:13 --> 00:28:15
			more, Allah is just showing us
that all of these things,
		
00:28:15 --> 00:28:20
			Revelations, they were absolute
reality. There's a lot of examples
		
00:28:20 --> 00:28:22
			like that. There's a lot of
examples like that, for example,
		
00:28:23 --> 00:28:25
			in the time of the Prophet
sallallahu, alayhi wasallam there
		
00:28:25 --> 00:28:26
			was a Sahabi
		
00:28:27 --> 00:28:29
			his name was Surya.
		
00:28:30 --> 00:28:33
			He was actually one of the freed
slaves the Prophet sallallahu
		
00:28:33 --> 00:28:34
			alayhi wa sallam
		
00:28:35 --> 00:28:38
			later on, he was in a battle in
the time of Amara, the ALLAH and
		
00:28:38 --> 00:28:43
			he was a he was on a in a battle
many hundreds of miles away.
		
00:28:44 --> 00:28:47
			Amara, the Allah one is standing
imagine this is a Jumeau
		
00:28:47 --> 00:28:51
			congregation Amara, the other one
standing here. He's got many, many
		
00:28:51 --> 00:28:54
			more people than we have here. All
the saw all the Sahaba Tabby Rena
		
00:28:54 --> 00:28:58
			sitting there, suddenly in the
middle of his hotbar he says
		
00:28:58 --> 00:29:04
			sorry, Surya, the mountain, the
mountain, sorry, is not around.
		
00:29:05 --> 00:29:08
			But he suddenly exclaimed this in
the middle of the conference in
		
00:29:08 --> 00:29:14
			the middle of the the service in
middle of the hotbar. everybody's
		
00:29:14 --> 00:29:17
			wondering who is talking to where
it's sorry, and maybe somewhere we
		
00:29:17 --> 00:29:20
			can't see. Many people knew that
Saudi was out on an expedition
		
00:29:20 --> 00:29:23
			many hundreds of miles away.
People obviously recorded this
		
00:29:23 --> 00:29:27
			remember this when Satya finally
came back after a few weeks or
		
00:29:27 --> 00:29:30
			whatever it was. He was asked what
was the you know, with? This is an
		
00:29:30 --> 00:29:35
			event which we experienced? What
do you think? What happened? You
		
00:29:35 --> 00:29:40
			said yes, we were we were hiding
from an enemy or trying to attack
		
00:29:40 --> 00:29:44
			them. We didn't know that behind
the mountain. They had figured out
		
00:29:44 --> 00:29:47
			and they were going to attack us
attack us from behind the
		
00:29:47 --> 00:29:51
			mountain. I suddenly heard or
Amara the alarms voice saying
		
00:29:51 --> 00:29:54
			sorry, a watch the mountain. And
it was a good job we did because
		
00:29:54 --> 00:29:59
			that's how we knew that. We went
and checked, otherwise we would
		
00:29:59 --> 00:30:00
			have been attacked
		
00:30:00 --> 00:30:04
			without recognition, without
without, without realizing now
		
00:30:04 --> 00:30:09
			today is that an impossibility in
that day was seen as an
		
00:30:09 --> 00:30:12
			impossibility apps still a
miracle. But today, you can
		
00:30:12 --> 00:30:16
			actually do this. I could have a
headpiece in right now. Right or I
		
00:30:16 --> 00:30:20
			could have a microphone here,
which is connected to Syria or
		
00:30:20 --> 00:30:23
			whoever it is down there. While
I'm speaking to suddenly I'm like,
		
00:30:23 --> 00:30:27
			you know, I've on my glasses, I've
got a screen. Right? That is
		
00:30:27 --> 00:30:31
			showing me that while I'm talking
to you. And look, I can see an
		
00:30:31 --> 00:30:35
			aerial view. Hey, guys, check it
out quickly. I have a check out
		
00:30:35 --> 00:30:37
			behind the mountain, like what is
he talking to? Now? Do you see
		
00:30:37 --> 00:30:42
			people walking down the street?
Men and women, sometimes women
		
00:30:42 --> 00:30:45
			with a phone stuck in a hijab? In
fact, you don't even need that
		
00:30:45 --> 00:30:49
			anymore? You got earpieces, and
the guy's walking down the street.
		
00:30:49 --> 00:30:53
			And he's talking loudly though,
Who's he talking to? is becoming
		
00:30:53 --> 00:30:55
			more usual. But people come from
other countries. I don't see this
		
00:30:55 --> 00:30:58
			stuff is like your pergola like,
is this guy crazy? Who is he
		
00:30:58 --> 00:31:02
			speaking to just speak into
himself sounds like a reasonable
		
00:31:02 --> 00:31:05
			guy, but he's speaking to himself.
All of these things are possible.
		
00:31:05 --> 00:31:07
			In fact, in the future, you may
just have a little chip somewhere
		
00:31:07 --> 00:31:09
			and you can make calls like that.
So you don't even need a device.
		
00:31:10 --> 00:31:15
			o'mara the Allahu Anhu uses that
modern, upgraded beyond even
		
00:31:15 --> 00:31:19
			today's time facility then, and
today we understand he does it
		
00:31:19 --> 00:31:22
			without it. Allah gave him that
technology, right how that sound
		
00:31:22 --> 00:31:25
			was carried on what kind of waves
what kind of transmission God
		
00:31:25 --> 00:31:29
			knows best. But is that impossible
to understand today? It's not
		
00:31:29 --> 00:31:33
			impossible to understand. Another
one simple idea. The Prophet
		
00:31:33 --> 00:31:37
			sallallahu Sallam went on the
ascension. Right, Miraj, the
		
00:31:37 --> 00:31:39
			prophets Allah son went to
Jerusalem in one night from
		
00:31:39 --> 00:31:42
			Makkah, which would take days you
went there within a short amount
		
00:31:42 --> 00:31:47
			of time. And from there he went up
to the heavens. Sounds mythical
		
00:31:47 --> 00:31:51
			sounds absolutely impossible. But
today, is that really impossible
		
00:31:51 --> 00:31:55
			when we've gotten to places like
Mars and other places, that's just
		
00:31:55 --> 00:32:00
			showing us the future. Yes, you
may need a super spacesuit to get
		
00:32:00 --> 00:32:04
			up there, to be able to defy the
various different forces up in the
		
00:32:04 --> 00:32:08
			heavens. But maybe very soon,
there'll be something you can take
		
00:32:08 --> 00:32:11
			as a pill, or maybe just a spray
on suit, right in the future,
		
00:32:11 --> 00:32:15
			which you can withstand the
different pressures that are found
		
00:32:15 --> 00:32:17
			up there, which the province that
allows them was already made to
		
00:32:17 --> 00:32:21
			experience. So he goes up then
comes back, it's no longer an
		
00:32:21 --> 00:32:25
			impossibility. We can't explain
the details of it. But the
		
00:32:25 --> 00:32:28
			overarching idea of it is not
within the realm realm of
		
00:32:28 --> 00:32:33
			impossibilities anymore. It's an
absolute possibility. Next time
		
00:32:33 --> 00:32:36
			you ask this question, you can
inshallah answer with confidence.
		
00:32:38 --> 00:32:40
			So that was,
		
00:32:41 --> 00:32:46
			as I said, going back to the scale
now 70,000 People of those who
		
00:32:46 --> 00:32:50
			don't get questioning in the
Hereafter, they won't have to have
		
00:32:50 --> 00:32:54
			the scale use for them, and they
will just carry on. Then when
		
00:32:54 --> 00:32:56
			there's an interesting point for
those who have the Hadith in front
		
00:32:56 --> 00:33:01
			of the students, or CO stars, I'll
add a little bit Rumia be Rumia. I
		
00:33:01 --> 00:33:05
			mean, you would be forgiven for
saying that this is Roman Romans
		
00:33:05 --> 00:33:10
			took over from the Greeks. So if
you go to Athens today, you see,
		
00:33:10 --> 00:33:13
			it's an open air museum, in many
parts on the various different
		
00:33:13 --> 00:33:16
			hills, you'll see many different
remnants. It starts off with the
		
00:33:16 --> 00:33:22
			Greeks. It starts with the Greeks,
BC, then it carries on after CE
		
00:33:22 --> 00:33:26
			Christian era, and then the Romans
take over. Right? Romans take over
		
00:33:26 --> 00:33:31
			and then the Romans carry on. And
then if you go to Rome, you will
		
00:33:31 --> 00:33:34
			see where a lot of Roman stuff but
in multiple countries in the worst
		
00:33:34 --> 00:33:38
			in the world, the Greeks, you will
see the Greek architecture, Greek
		
00:33:38 --> 00:33:43
			remnants are older than the Roman
because the Greeks came before. So
		
00:33:43 --> 00:33:46
			the Romans inherited from the gift
they pretty much took over and
		
00:33:46 --> 00:33:49
			expanded what they what they
wanted to do. So it says that
		
00:33:49 --> 00:33:56
			costars is justice in Rumia. When
I looked into this, my opinion
		
00:33:56 --> 00:33:59
			here is that refers to Greek,
there's a word in Greek
		
00:33:59 --> 00:34:04
			dicasteries, which means to judge
so that's where this comes from.
		
00:34:04 --> 00:34:08
			Now Imam Buhari is mentioning
something interesting here, which
		
00:34:08 --> 00:34:13
			should be pointed out that Allah
uses the word cough scene thought
		
00:34:13 --> 00:34:18
			in the Quran, in multiple places,
in different meanings. So in the
		
00:34:18 --> 00:34:25
			trilateral root, cause cause
thought that is corset that is
		
00:34:25 --> 00:34:29
			used as somebody who's not just
even though kiss means justice
		
00:34:29 --> 00:34:33
			Arabic is really interesting, that
you change the form of it, and it
		
00:34:33 --> 00:34:36
			gives you either an opposing
meaning an enhanced meaning, a
		
00:34:36 --> 00:34:40
			specifically characterize detail
meaning so costs it
		
00:34:41 --> 00:34:48
			costs plus postage, costs it
refers to the unjust and mooks it
		
00:34:49 --> 00:34:52
			acts at the UK's Yuxi to xr Moxon
refers to
		
00:34:53 --> 00:34:58
			the ones who do right and who are
just so as Allah subhana wa Tada
		
00:34:58 --> 00:34:59
			mentions in sort
		
00:35:00 --> 00:35:04
			The Circle Jin Booksy tool he
refers to as the rightful the
		
00:35:04 --> 00:35:08
			righteous ones, which means the
just ones. And what Amilcar. See
		
00:35:08 --> 00:35:12
			tuna Fokine, holy Johanna
mahabhava as far as the unjust
		
00:35:12 --> 00:35:15
			ones they're going to be fuel for
the fire that's mentioned
		
00:35:15 --> 00:35:20
			elsewhere so that's why Imam
Buhari mentions Allister this to
		
00:35:20 --> 00:35:24
			muster will mix it well who will
add it? If you use it in the in
		
00:35:24 --> 00:35:28
			the four letter excites meaning it
comes in the meaning of a just
		
00:35:28 --> 00:35:33
			person and if you use it in tacit
as in the trilateral one in just
		
00:35:33 --> 00:35:37
			the three three letter one that is
just the oppressor
		
00:35:38 --> 00:35:40
			right let us now
		
00:35:41 --> 00:35:45
			read the Hadith let us try let us
read the full Hadith what we
		
00:35:45 --> 00:35:49
			listener did with us elimina Al
Imam Al Bukhari cada had Destiny
		
00:35:49 --> 00:35:53
			ama wh cab, so I've already
related to much of my transmission
		
00:35:53 --> 00:35:57
			to Imam Buhari. Now Imam Buhari
takes over from the he says her
		
00:35:57 --> 00:36:02
			destiny Amma Wu ishka My teacher,
I'm an English club related to me.
		
00:36:02 --> 00:36:07
			That's what Imam Bukhari says. He
says, I'm a wh Cobden says my
		
00:36:07 --> 00:36:12
			teacher, Mohammed Abdullah Fidel,
transmitted to me related it to me
		
00:36:13 --> 00:36:18
			from Omar Abdullah car. That's his
teacher. That's where he got it
		
00:36:18 --> 00:36:21
			from, from Abu Zahra.
		
00:36:23 --> 00:36:27
			And he from Abu Huraira the Allahu
Anhu that the Prophet sallallahu
		
00:36:27 --> 00:36:31
			alayhi wa sallam said, so I just
read it in Arabic so that at least
		
00:36:31 --> 00:36:34
			we've got the snot here. When we
listen to the lotus Illumina email
		
00:36:34 --> 00:36:38
			mill Buhari. Carla had Destiny ama
wh camp. God ahead the thinner
		
00:36:38 --> 00:36:43
			Mohammed una familia and Amara
Tamil kar kar Radi Allahu Rahima
		
00:36:43 --> 00:36:47
			hula and Ibiza atta and OB Hooray
irata Radi Allahu Anhu call the
		
00:36:47 --> 00:36:50
			call and the BU sallallahu alayhi
wa sallam and you can repeat you
		
00:36:50 --> 00:36:53
			can say this with me because I'm
sure you know this already. Kareem
		
00:36:53 --> 00:36:57
			attorney Habib attorney Illa
Ramadan Kareem attorney Habib
		
00:36:57 --> 00:37:00
			attorney la rabanne Haviv
attorney, either Lisa and tequila
		
00:37:00 --> 00:37:05
			Annie, Phil Misa Subhan Allah he
will be handy he Subhan Allah Hill
		
00:37:05 --> 00:37:08
			Alvine this is the way Imam
Bukhari finishes this hadith, his
		
00:37:08 --> 00:37:12
			book actually by saying, there are
two words two formulas two
		
00:37:12 --> 00:37:18
			statements which are very beloved
to the Most Merciful One, using
		
00:37:18 --> 00:37:22
			the Most Merciful One as the
characteristic of Allah here, the
		
00:37:22 --> 00:37:25
			most beloved to the Merciful One,
if you read them in sha Allah, you
		
00:37:25 --> 00:37:28
			will invoke Allah's mercy on you
rather than using a general term
		
00:37:28 --> 00:37:33
			or a collective term you
specifically Kadima. Illa Rockman,
		
00:37:33 --> 00:37:37
			here, probably to rhyme as well,
her fever, Danny analysen, the
		
00:37:37 --> 00:37:39
			very light on the tongue, they
don't take long to read
		
00:37:39 --> 00:37:42
			Subhanallah yo behind the Subhan
Allah Allah they don't take the
		
00:37:42 --> 00:37:46
			long didn't. Right, then he says,
but they're going to be very heavy
		
00:37:46 --> 00:37:49
			on this scale on the Day of
Judgment. The reason he brings
		
00:37:49 --> 00:37:53
			this hadith is to show that even
in Hadith scale is mentioned scale
		
00:37:53 --> 00:37:57
			is established. It's from Hadith
as well and the Quran that the
		
00:37:57 --> 00:38:00
			scale is mentioned. But then we
get a benefit that we get to
		
00:38:00 --> 00:38:04
			people get to learn about this
beautiful dua beautiful formula.
		
00:38:04 --> 00:38:07
			What is it Subhanallah yo behind
the Subhanallah Hillel name,
		
00:38:08 --> 00:38:11
			which means Subhanallah the word
Subhan Allah as opposed to
		
00:38:11 --> 00:38:15
			Alhamdulillah Subhan Allah is when
we're saying to Allah, that we
		
00:38:15 --> 00:38:19
			declare that you are free of all
faults, or defects. That's what
		
00:38:19 --> 00:38:22
			Subhanallah means. Remember that
Subhan Allah the reason we start
		
00:38:22 --> 00:38:25
			with that we sell hamdulillah
afterwards Subhanallah you are
		
00:38:25 --> 00:38:30
			free of defects. You are much
higher and above any wrong, any
		
00:38:30 --> 00:38:35
			defect, or any fault that anybody
could come up with, or even think
		
00:38:35 --> 00:38:40
			about Alhamdulillah all praises
for you. That means all goodness
		
00:38:40 --> 00:38:45
			is for you all hate is for you,
all good qualities I ascribe to
		
00:38:45 --> 00:38:49
			you, and then we have nothing
better to say than Allahu Akbar,
		
00:38:50 --> 00:38:53
			you are the greatest Allah is the
Greatest. That's how it works. You
		
00:38:53 --> 00:38:58
			start with Subhanallah by taking
away all defects Alhamdulillah not
		
00:38:58 --> 00:39:01
			that he has any defects. You're
just saying I don't believe and I
		
00:39:01 --> 00:39:05
			acknowledge and I confess you have
no defects. And then all praise
		
00:39:05 --> 00:39:09
			are yours and Allah Who accord You
are the greatest. That's how it
		
00:39:09 --> 00:39:15
			usually works. So Allahumma salli
ala Sayyidina Muhammad wa ala
		
00:39:15 --> 00:39:20
			Sayidina Muhammad Humberto Selim.
So that's how he ends this hadith
		
00:39:20 --> 00:39:25
			Subhan Allah he will be Hamdi he
Subhanallah he loves him. This
		
00:39:25 --> 00:39:30
			hadith is not just mentioned here
right at the end is mentioned in
		
00:39:30 --> 00:39:34
			Qatar realistic that is mentioned
at least three other places Imam
		
00:39:34 --> 00:39:38
			Bukhari sahih students would have
read it already, right? However,
		
00:39:38 --> 00:39:41
			he decides to bring it back here
with this specific chain right at
		
00:39:41 --> 00:39:47
			the end, to mention it at the end
to leave that as a wonderful taste
		
00:39:47 --> 00:39:51
			in your mouth. Something to take
home with you. Right which is that
		
00:39:51 --> 00:39:53
			read Subhan Allah to be handy.
Subhan Allah Allah leave at least
		
00:39:53 --> 00:39:56
			100 times a day because there's in
other Hadith they tell you the
		
00:39:56 --> 00:39:59
			virtue of reading that 100 times a
day at least
		
00:40:01 --> 00:40:06
			Now, what's interesting here, just
a few additional points is that
		
00:40:06 --> 00:40:10
			this hadith, getting a bit
technical here, has only been for
		
00:40:10 --> 00:40:14
			a certain number of the individual
is only been transmitted by one
		
00:40:14 --> 00:40:18
			individual in every generation.
From the Prophet it's not multiple
		
00:40:18 --> 00:40:22
			is not translated by multiple
individuals, at least for two or
		
00:40:22 --> 00:40:27
			three generations. So only, we
only have one person in each until
		
00:40:27 --> 00:40:31
			it becomes more famous later on.
That is the same thing as the
		
00:40:31 --> 00:40:34
			first hadith of sahih al Bukhari,
the first hadith of sahih al
		
00:40:34 --> 00:40:39
			Bukhari is also what they call a
rib or a lone narration. We're
		
00:40:39 --> 00:40:43
			only Omar the Alon has related
from the Prophet solo some that
		
00:40:43 --> 00:40:47
			hadith in that particular way from
the Prophet sallahu sama nobody
		
00:40:47 --> 00:40:50
			else later everybody else picked
it up, and they started spreading
		
00:40:50 --> 00:40:55
			it. Right, so the first hadith of
Sahil Buhari as we listen to the
		
00:40:55 --> 00:40:59
			Moto Silliman Emmanuel Buhari
called key for Canada, but will ye
		
00:40:59 --> 00:41:03
			Illa Rasulullah sallallahu alayhi
wa sallam, how did the revelation
		
00:41:03 --> 00:41:07
			begin? On the Prophet salallahu
Salam wa COVID Allah azza wa jal
		
00:41:07 --> 00:41:11
			and Allah's words in Oh Hayner
ulica como Hanaa Illa knew he
		
00:41:11 --> 00:41:15
			wouldn't have been a member there.
Then he says whatever he called
		
00:41:15 --> 00:41:19
			ahead the funnel home ad, Abdullah
hypnosis obey so his teacher in
		
00:41:19 --> 00:41:24
			this case is homemade AD. He says
called a hadith and as Sophia
		
00:41:24 --> 00:41:28
			Sophia narrated to us, he says
called a hadith in a Yeah, Hebrew
		
00:41:28 --> 00:41:29
			Seidel and sorry
		
00:41:31 --> 00:41:34
			he's the one he's the teacher of
Sofia and he says called Ronnie
		
00:41:34 --> 00:41:36
			Mohammed Ibrahim and Tamie.
		
00:41:37 --> 00:41:45
			He says he heard I will cover
IGNOU workcast a leafy saying that
		
00:41:45 --> 00:41:50
			he heard Omar Abdullah Hatha Radi
Allahu Anhu on the member saying
		
00:41:50 --> 00:41:54
			in normal ama Lavinia to actions
are going to intentions. That's
		
00:41:54 --> 00:41:57
			the way these things work. That's
the first Hadith. And the Hadith
		
00:41:57 --> 00:42:02
			we just read from each gibberish
curb is the last Hadith they both
		
00:42:02 --> 00:42:02
			very
		
00:42:04 --> 00:42:10
			what the last Hadith means,
overall in general, is that to
		
00:42:10 --> 00:42:14
			very light words, Subhan Allah who
will be handy Subhan Allah Hillel,
		
00:42:14 --> 00:42:19
			do you have such a huge value in
the sight of Allah. And the main
		
00:42:19 --> 00:42:23
			thing which is going to be your
proof is that in the scale,
		
00:42:23 --> 00:42:27
			they're going to be very, very
heavy, even though they only two
		
00:42:27 --> 00:42:31
			short sentences. Now imagine that
compared to everything else. We
		
00:42:31 --> 00:42:34
			understand that from another
Hadith as well, where the Prophet
		
00:42:34 --> 00:42:37
			sallallahu Sallam spoke about La
ilaha illallah, written on a piece
		
00:42:37 --> 00:42:41
			of paper was superior and more
heavier than everything else that
		
00:42:41 --> 00:42:47
			was put opposite to it. Right to
counterweight. So there's nothing
		
00:42:47 --> 00:42:52
			far fetched about these things.
words become, words become more
		
00:42:52 --> 00:42:55
			important and valued based on
their effects based on why they
		
00:42:56 --> 00:42:59
			why they are said, based on who
tells you to say them, and the
		
00:42:59 --> 00:43:03
			contents of them the profundity of
the message they carry the
		
00:43:03 --> 00:43:07
			profoundness of its meaning and
the value of its meaning. That's
		
00:43:07 --> 00:43:09
			That's what these are words of the
Prophet sallallahu sallam, he's
		
00:43:09 --> 00:43:12
			telling us very easy to roll off
your tongue, but very, very heavy
		
00:43:13 --> 00:43:15
			in the scale, on the day of
judgment that they will give you
		
00:43:15 --> 00:43:20
			lots of happiness and joy, despite
the fact that they just shut such
		
00:43:20 --> 00:43:24
			short words Subhan Allah He were
behind the use of Hanalei, la
		
00:43:24 --> 00:43:28
			leam. And to finish off, there's a
few other points that scholars
		
00:43:28 --> 00:43:32
			make, after they've analyzed we
don't know if Imam Buhari had this
		
00:43:32 --> 00:43:35
			intention. I want to clarify that
lots of people have some really
		
00:43:35 --> 00:43:39
			interesting subtle points they
figured out why Imam Bukhari use
		
00:43:39 --> 00:43:42
			the Hadith first and a certain
Hadith last, why he ended with
		
00:43:42 --> 00:43:46
			this one, why started with that
one, Allah knows best what was in
		
00:43:46 --> 00:43:50
			his mind. However, sometimes you
do things for what your purpose,
		
00:43:51 --> 00:43:54
			but it actually fulfills multiple
other purposes. So there's nothing
		
00:43:54 --> 00:43:58
			wrong in mentioning these things.
Some say that Imam Muslim started
		
00:43:58 --> 00:44:01
			his book with faith guitar with
iman. And then he mentions all
		
00:44:01 --> 00:44:04
			these other chapters, and then he
comes to the end. And he mentions
		
00:44:04 --> 00:44:08
			another point on faith, because he
wants faith to be the most
		
00:44:08 --> 00:44:11
			important thing because faith is
the most important thing. It is
		
00:44:11 --> 00:44:16
			the foundation of our actions than
every without faith, our actions
		
00:44:16 --> 00:44:19
			are useless. So we have to have
true faith. That's one thing
		
00:44:19 --> 00:44:20
			number two.
		
00:44:21 --> 00:44:25
			The narrator's of the first Hadith
was homemade, it comes from the
		
00:44:25 --> 00:44:30
			conservative hand. And the last
hadith is ama Dibner. ishka is
		
00:44:30 --> 00:44:33
			from Hammond. He wants Allah to be
praised both in the beginning and
		
00:44:33 --> 00:44:36
			the end. Again, I don't know if he
thought about that. But it's
		
00:44:36 --> 00:44:40
			definitely an interesting point.
And whether it's through causation
		
00:44:40 --> 00:44:42
			or correlation, Allah knows best
number three
		
00:44:43 --> 00:44:49
			Hadith about the scale, why this
point, while he did it to just
		
00:44:49 --> 00:44:52
			prove that the scale exists, which
other groups denied, but really
		
00:44:52 --> 00:44:55
			the subtle point here is that
forget the groups now this is a
		
00:44:55 --> 00:44:58
			timeless book, those groups are
gone that Imam Buhari was
		
00:44:58 --> 00:44:59
			responding to what
		
00:45:00 --> 00:45:03
			really matters now is for each one
of us who reads, and who
		
00:45:03 --> 00:45:06
			understands this is that there
will be a scale on the in the
		
00:45:06 --> 00:45:10
			hereafter which we all have to
worry about. That's the main scale
		
00:45:10 --> 00:45:13
			we have to worry about that do
everything, accomplishments of our
		
00:45:13 --> 00:45:17
			world, are they going to really
weigh up on that day to give us
		
00:45:17 --> 00:45:23
			success? And lastly, just for
today, the one last point I want
		
00:45:23 --> 00:45:26
			to mention is that Subhan Allah
who will be handy Subhan Allah,
		
00:45:26 --> 00:45:27
			Allah
		
00:45:28 --> 00:45:30
			Subhana Allah who will be handy
that's literally the last words
		
00:45:30 --> 00:45:33
			now remember, hurry Subhanallah
you will be Hamdi SubhanAllah.
		
00:45:33 --> 00:45:38
			He'll have him. Now he could have
related the dua for ending
		
00:45:38 --> 00:45:40
			gatherings which is
		
00:45:41 --> 00:45:44
			who knows the dua for ending
ending a gathering?
		
00:45:45 --> 00:45:48
			Subhanak Allah Houma. What is it?
		
00:45:50 --> 00:45:53
			Mr. Furukawa to a lake. That's the
one
		
00:45:54 --> 00:46:00
			this V that set us up as well. So
Imam Bukhari ends this as well
		
00:46:00 --> 00:46:02
			because we're told to do
glorifying Allah at the end just
		
00:46:02 --> 00:46:05
			in case we have said anything or
whatever we say No, Allah is free
		
00:46:05 --> 00:46:09
			of any blame. Allah is free of any
defect. Imam Bukhari completes it
		
00:46:09 --> 00:46:13
			with this glorification of Allah
and purification of Allah,
		
00:46:13 --> 00:46:17
			expressing the transcendence of
ALLAH SubhanA wa Tada i extol the
		
00:46:17 --> 00:46:20
			mite and the Majesty of Allah
subhanho wa taala. That's how he
		
00:46:20 --> 00:46:25
			ends it. We also end it with the
glorification of Allah subhanho wa
		
00:46:25 --> 00:46:28
			Taala Allah bless the students,
Allah bless the teachers, Allah
		
00:46:28 --> 00:46:32
			bless the principal, Allah
subhanho wa Taala bless all of
		
00:46:32 --> 00:46:33
			those who assist
		
00:46:35 --> 00:46:40
			in any way shape and form these
mashallah educational institutes,
		
00:46:40 --> 00:46:44
			May Allah take this and all the
other Institute's from strength to
		
00:46:44 --> 00:46:48
			strength and protect them and
allow them to remain until the Day
		
00:46:48 --> 00:46:52
			of Judgment, allow them to remain
until they have judgment. Really a
		
00:46:52 --> 00:46:57
			lot of congratulations for the
parents as well. For the sacrifice
		
00:46:57 --> 00:47:00
			that he made behind all of these
students, that Allah subhanaw
		
00:47:00 --> 00:47:04
			taala reward them as well and
allow now all of us to become the
		
00:47:04 --> 00:47:08
			necessary links to convey this to
the next generation working with
		
00:47:08 --> 00:47:11
			our 100 hamdulillahi rabbil
Alameen make Eduardo insha Allah
		
00:47:11 --> 00:47:14
			Allahu Allah and this Salam
wanting to Salam about their their
		
00:47:14 --> 00:47:18
			journey with the Quran, Allah
homea the US Ramadan minister,
		
00:47:18 --> 00:47:24
			leave Allah Huya Hanuman and la
isla Illa Allah subhana Cana
		
00:47:24 --> 00:47:28
			couldn't I mean of Halloween, just
Allah and Mohammed and Mo Lu. Yeah
		
00:47:28 --> 00:47:34
			as of yet. Yes. Yeah. haffi
Salaam. Yah Latif. Yeah then you
		
00:47:34 --> 00:47:38
			will eat Grom yeah there Jelani
when Ekrem. Allahumma fildena. Our
		
00:47:38 --> 00:47:42
			him now if you know attina What is
opener? Allah homophily Oh, Medici
		
00:47:42 --> 00:47:46
			dinner Mohammed in sallallahu
alayhi wa sallam Allahumma filial
		
00:47:46 --> 00:47:51
			Muslimeen our Muslim Ah well,
Mininova minute minimum word.
		
00:47:52 --> 00:47:56
			Allah who is a local Houda were to
call when Arthur for well Athena
		
00:47:56 --> 00:48:00
			Allahumma in a local alpha and
rfef dini with dunya with zero,
		
00:48:00 --> 00:48:03
			Allah Who mafia the most Muslim
ina middle Bella, you will find
		
00:48:03 --> 00:48:08
			the word Allah magenic ninfa
Heisha Malvar Amin Home button.
		
00:48:08 --> 00:48:12
			Allah humo fitna Lima to Hebrew
Tada middle Cody will fit you in
		
00:48:12 --> 00:48:17
			Amazonia yeah Allah have mercy on
our ummah. Yeah, Allah have mercy
		
00:48:17 --> 00:48:22
			on us, oh Allah except from us, oh
Allah except from all of our
		
00:48:22 --> 00:48:26
			students, oh Allah except from all
of our teachers, Ya Allah except
		
00:48:26 --> 00:48:29
			from all of those who assist in
any way whatsoever of Allah except
		
00:48:29 --> 00:48:33
			from those who contribute of Allah
make this a source of southern
		
00:48:33 --> 00:48:36
			Nigeria, a continuous charity for
them. And oh Allah make this a
		
00:48:36 --> 00:48:39
			blessing for them for this world,
a blessing for this world and a
		
00:48:39 --> 00:48:43
			blessing for the hereafter. Oh
Allah we ask you for forgiveness
		
00:48:43 --> 00:48:47
			for our mistakes for our wrongs,
for our transgressions of Allah
		
00:48:47 --> 00:48:51
			for our delay for our
procrastination, of Allah for our
		
00:48:51 --> 00:48:56
			sins of Allah for our violations
of Allah we have many violations
		
00:48:56 --> 00:48:59
			of Allah protect us from all of
those sins, forgive us all of
		
00:48:59 --> 00:49:02
			those sins, that have brought
misery in our lives that have
		
00:49:02 --> 00:49:06
			brought misery in the life of the
ummah of Allah protect us, and
		
00:49:06 --> 00:49:09
			forgive us all of those sins that
have turned people against one
		
00:49:09 --> 00:49:12
			another that have brought
darknesses in our life of Allah
		
00:49:12 --> 00:49:17
			that I've taken, taken the joy out
of our lives that have made the
		
00:49:17 --> 00:49:21
			made father and mother against one
another or against the children
		
00:49:21 --> 00:49:24
			and the children against them. Oh
Allah bring back the love and
		
00:49:24 --> 00:49:27
			affection and the blessing that we
are required. Oh Allah, we ask you
		
00:49:27 --> 00:49:32
			forgiveness for all of those sins
that have taken the taken the
		
00:49:32 --> 00:49:37
			blessing out of everything that we
do, and nothing gets accomplished.
		
00:49:37 --> 00:49:40
			Oh ALLAH that we're not productive
anymore that we waste so much
		
00:49:40 --> 00:49:44
			time. Oh Allah protect us from
such the sins that have become now
		
00:49:44 --> 00:49:48
			part of our life and we no longer
even consider them to be we will
		
00:49:48 --> 00:49:52
			no longer even consider them to be
wrong anymore. Oh Allah we ask you
		
00:49:52 --> 00:49:55
			for beneficial knowledge of Allah
we ask you for beneficial
		
00:49:55 --> 00:49:59
			knowledge by which we can we can
follow in the way that you want us
		
00:49:59 --> 00:49:59
			to
		
00:50:00 --> 00:50:03
			Follow Oh Allah make us the way
you want us to be, Oh Allah we
		
00:50:03 --> 00:50:06
			have good intentions in the
morning but we fail by the
		
00:50:06 --> 00:50:09
			evening. We have good intentions
even the evening and by the
		
00:50:09 --> 00:50:12
			morning we have lost our
intention. We have lost our focus.
		
00:50:12 --> 00:50:16
			Oh Allah we are distracted. Oh
Allah, there are many distractions
		
00:50:16 --> 00:50:20
			around us, give us the ability to
stay away from them, to protect
		
00:50:20 --> 00:50:24
			ourselves from them and still be
protective still be protected and
		
00:50:24 --> 00:50:27
			still be productive. Oh Allah,
allow us to be the way you want us
		
00:50:27 --> 00:50:30
			to be. Oh Allah, send your
abundant blessings on our
		
00:50:30 --> 00:50:33
			messenger Muhammad sallallahu
alayhi wa salam, O Allah and have
		
00:50:33 --> 00:50:37
			mercy on his ummah, Oh Allah, our
brothers sisters are being
		
00:50:37 --> 00:50:40
			massacred. Oh Allah, they're being
massacred. They're being killed.
		
00:50:40 --> 00:50:43
			Oh Allah, they've been told to go
from here and there and they still
		
00:50:43 --> 00:50:47
			not safe. Oh Allah, Allah Allah,
we ask that you make us worthy of
		
00:50:47 --> 00:50:52
			your mercy of Allah that you allow
us to allow us to do what is right
		
00:50:52 --> 00:50:55
			for us to do and correct for us to
do and beneficial for us to do Oh
		
00:50:55 --> 00:50:59
			Allah that You give us concern for
the Ummah, oh Allah grant us the
		
00:50:59 --> 00:51:03
			real concern for the Ummah, allow
us to be productive, or allow us
		
00:51:03 --> 00:51:07
			to be constructive. Allow us to be
practical, and oh Allah do not
		
00:51:07 --> 00:51:10
			make whatever you have given us a
fitna for us. Oh Allah, we asked
		
00:51:10 --> 00:51:15
			you by all the all the old people
and all the weak ones that are
		
00:51:15 --> 00:51:17
			being killed, that have been
killed of Allah that are being
		
00:51:17 --> 00:51:20
			driven from their homes. Oh Allah,
we asked you by those little
		
00:51:20 --> 00:51:24
			innocent children of Allah who
don't even understand what is
		
00:51:24 --> 00:51:27
			happening of Allah they're hearing
they're hearing that the planes in
		
00:51:27 --> 00:51:30
			the sky the hearing the bombs
exploded around them, Oh Allah,
		
00:51:30 --> 00:51:35
			they have no idea what is going
on. But it is a terror for them.
		
00:51:35 --> 00:51:40
			Oh Allah, such innocent people, Oh
Allah, many of them as so many
		
00:51:40 --> 00:51:43
			innocent people are being killed
there. Oh Allah, so many innocent
		
00:51:43 --> 00:51:46
			being people are being killed. Oh
Allah we ask that you take and
		
00:51:46 --> 00:51:50
			route the enemies of Allah that
you route the enemies of Allah you
		
00:51:50 --> 00:51:53
			have shown us and we have our iman
in you, you have shown us how a
		
00:51:53 --> 00:51:58
			small group can overcome her can
overcome come much larger groups
		
00:51:58 --> 00:52:00
			all the way from the time of your
Prophet sallallahu alayhi wa
		
00:52:00 --> 00:52:04
			sallam, until even our recent
history of allah how small groups
		
00:52:04 --> 00:52:08
			with absolutely nothing to their
name of Allah with nothing to
		
00:52:08 --> 00:52:11
			their name, oh Allah but after
long toil and difficulty and
		
00:52:11 --> 00:52:14
			struggle, that they can overcome
the superpowers of this world,
		
00:52:14 --> 00:52:18
			they can root multiple countries
have all come and abandoned
		
00:52:18 --> 00:52:22
			against them. Oh Allah we, we can
only hope for a miracle from you
		
00:52:22 --> 00:52:26
			like this because none of this is
too difficult for you. Yeah, Allah
		
00:52:26 --> 00:52:30
			none of this is beyond your power
of Allah. Whatever is the wisdom
		
00:52:30 --> 00:52:33
			of Allah whatever the wisdom there
is, in whatever is happening of
		
00:52:33 --> 00:52:36
			Allah make us satisfied with that
wisdom. But Allah allow us to
		
00:52:36 --> 00:52:41
			fulfill our responsibility. Allow
us to, oh Allah grant strength and
		
00:52:41 --> 00:52:44
			steadfast and other people under
oppression of Allah allow them to
		
00:52:44 --> 00:52:48
			do the right thing. Oh Allah allow
them to do things and allow us to
		
00:52:48 --> 00:52:51
			do those things that will bring
about your mercy. Oh Allah, Oh
		
00:52:51 --> 00:52:55
			Allah. This mother is our Allah
elevated. Oh Allah enhanced it. Oh
		
00:52:55 --> 00:52:59
			Allah bless it. Oh Allah take it
from strength to strength, oh,
		
00:52:59 --> 00:53:03
			Allah protected all the
modalities, all of our modalities
		
00:53:03 --> 00:53:07
			around the world, those in London
those around the country, those in
		
00:53:07 --> 00:53:10
			the various different places. Oh
Allah we ask that you allow them
		
00:53:10 --> 00:53:14
			to fulfill your work and the
Sunnah of your messenger Muhammad
		
00:53:14 --> 00:53:18
			sallallahu alayhi wa sallam in the
best manner possible in the way
		
00:53:18 --> 00:53:20
			your messenger Salah son wouldn't
be happy in the way you wouldn't
		
00:53:20 --> 00:53:24
			be happy. Oh Allah you can Nothing
is difficult for you. Oh Allah
		
00:53:24 --> 00:53:29
			protect us from all the evil that
protect us. And these Institute's
		
00:53:29 --> 00:53:34
			these massage these maracas of
Allah all of these Edoras Oh Allah
		
00:53:34 --> 00:53:37
			protect them from all those who
seek to harm them or those who
		
00:53:37 --> 00:53:42
			seek to mislead them or those who
seek to do them any kind of harm
		
00:53:42 --> 00:53:45
			Oh Allah grant us protection of
Allah whatever obstacles are in
		
00:53:45 --> 00:53:49
			front of us in doing the good work
of your deen of Allah remove that
		
00:53:49 --> 00:53:54
			work. Oh Allah remove those
obstacles, remove those hindrances
		
00:53:54 --> 00:53:58
			of Allah remove those hindrances
and allow a smooth sailing so that
		
00:53:58 --> 00:54:01
			we can we can complete Oh Allah
accept all of us here for the
		
00:54:01 --> 00:54:05
			service of your deen allow us to
support one another grant us unity
		
00:54:05 --> 00:54:09
			of Allah grant us unity and
concern for one another sincere
		
00:54:09 --> 00:54:13
			concern and goodwill for one
another. Oh Allah protect us from
		
00:54:13 --> 00:54:16
			all of the petty evils that go
around the heavy evils we'd go
		
00:54:16 --> 00:54:19
			around from all the shaytani yet
and Oh ALLAH from all the Haiwan
		
00:54:19 --> 00:54:24
			yet now Allah bring back insomnia
to the human being, that humanity
		
00:54:24 --> 00:54:27
			to the human being, oh Allah.
Bless all of the students who have
		
00:54:27 --> 00:54:31
			completed today. And oh Allah
bless all the students and the O
		
00:54:31 --> 00:54:34
			Allah except from their parents,
those who have completed the
		
00:54:34 --> 00:54:38
			health of the Quran, oh Allah
grant them, their parents and them
		
00:54:39 --> 00:54:41
			a blessing on the day of judgment
of the wonderful crowns that you
		
00:54:41 --> 00:54:45
			have promised. And of Allah high
status in paradise, as you have
		
00:54:45 --> 00:54:48
			mentioned, as your prophets Allah
Lord Islam has informed us for the
		
00:54:48 --> 00:54:53
			half is it is read and continue to
ascend and your place is wherever
		
00:54:53 --> 00:54:57
			you end Oh Allah allow us all to
get that and Allah allow us all to
		
00:54:57 --> 00:54:59
			contribute to the lives of Rafa so
that they
		
00:55:00 --> 00:55:03
			Could even intercede for us? Oh
Allah grant us the intercession of
		
00:55:03 --> 00:55:07
			the Prophet sallallahu alayhi wa
salam, O Allah make our work be
		
00:55:07 --> 00:55:11
			right. Oh Allah you have blessed
us in this country more abundantly
		
00:55:11 --> 00:55:17
			than 95% of the world of Allah We
live lives that are equal to five
		
00:55:17 --> 00:55:24
			plus the top 5% of lifestyles that
are used that lived in this world.
		
00:55:24 --> 00:55:27
			Oh Allah, what a blessing this is,
Oh Allah, you have given us so
		
00:55:27 --> 00:55:31
			much but do not make what you have
given us a form of a burden upon
		
00:55:31 --> 00:55:35
			us a form of mischief, a form of
distraction for us, Oh Allah,
		
00:55:35 --> 00:55:38
			that's what these things they do.
But oh Allah allow them to use
		
00:55:38 --> 00:55:42
			because your profits and loss and
Miss told us that how wonderful is
		
00:55:42 --> 00:55:45
			pure wealth in the hands of a
righteous person, oh Allah grant
		
00:55:45 --> 00:55:49
			us righteousness, grant us pure
wealth and allow us to contribute
		
00:55:49 --> 00:55:52
			and do the right thing and take
out selfishness from our hearts.
		
00:55:52 --> 00:55:55
			Oh Allah, those people who are
sick and ill, those people who are
		
00:55:55 --> 00:55:58
			suffering in any way around the
world, oh, Allah removed their
		
00:55:58 --> 00:56:02
			sickness and their illnesses, and
Oh Allah, those who have passed
		
00:56:02 --> 00:56:05
			away, Oh Allah, those who have
passed away in the aggression of
		
00:56:05 --> 00:56:08
			Allah we take solace and comfort
in the fact that they are shaheed
		
00:56:08 --> 00:56:11
			they are martyrs, they've gone
from the miseries of this world.
		
00:56:11 --> 00:56:16
			They've gone from the difficulties
of this world, and the souls will
		
00:56:16 --> 00:56:19
			be around paradise. Oh Allah, we
take comfort and solace in this.
		
00:56:19 --> 00:56:22
			And oh Allah Thank you, messenger
Muhammad Sallallahu are using a
		
00:56:22 --> 00:56:25
			blessing on our behalf for
teaching us these things. And our
		
00:56:25 --> 00:56:29
			scholars Oh Allah reward them
abundantly from our time, all the
		
00:56:29 --> 00:56:32
			way up to the Prophet sallallahu
alayhi wa sallam and Allah allow
		
00:56:32 --> 00:56:35
			us to continue on this journey.
And oh Allah do not make this the
		
00:56:35 --> 00:56:38
			last gathering of hours but oh
Allah allow us to come together
		
00:56:38 --> 00:56:42
			more and more for the sake of your
deen and accept from our deen of
		
00:56:42 --> 00:56:45
			Allah bless all that are here and
do not allow us to turn away
		
00:56:45 --> 00:56:49
			without being forgiven. Subhan
Allah be corroborating IOC foun wa
		
00:56:49 --> 00:56:52
			salam al Marcelino Al hamdu,
Lillahi Rabbil Alameen.
		
00:56:55 --> 00:56:59
			The point of a lecture is to
encourage people to act to get
		
00:56:59 --> 00:57:04
			further an inspiration and
encouragement, persuasion. The
		
00:57:04 --> 00:57:08
			next step is to actually start
learning seriously to read books
		
00:57:08 --> 00:57:11
			to take on a subject of Islam and
to understand all the subjects of
		
00:57:11 --> 00:57:15
			Islam at least at the basic level,
so that we can become more aware
		
00:57:15 --> 00:57:19
			of what our deen wants from us.
And that's why we started Rayyan
		
00:57:19 --> 00:57:24
			courses so that you can actually
take organize lectures on demand
		
00:57:25 --> 00:57:27
			whenever you have free time,
especially for example, the
		
00:57:27 --> 00:57:31
			Islamic essentials course that we
have on there, the Islamic
		
00:57:31 --> 00:57:36
			essentials certificate which you
take 20 Short modules and at the
		
00:57:36 --> 00:57:41
			end of that inshallah you will
have gotten the basics of most of
		
00:57:41 --> 00:57:44
			the most important topics in Islam
and you'll feel a lot more
		
00:57:44 --> 00:57:46
			confident. You don't have to leave
lectures behind you can continue
		
00:57:46 --> 00:57:49
			to live, you know, to listen to
lectures, but you need to have
		
00:57:49 --> 00:57:53
			this more sustained study as well.
JazakAllah Harun salaam aleikum wa
		
00:57:53 --> 00:57:54
			rahmatullah wa barakato.