Abdur Rahman ibn Yusuf Mangera – Comforting Others at times of Distress The Etiquette of Offering Condolence

Abdur Rahman ibn Yusuf Mangera
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The importance of expressing bad news and minimizing the impact of a death by a relative is emphasized in a series of advice and advice on how to handle stressful situations. The speakers stress the importance of avoiding negative language, knowing oneself, praying for the deceased, and defusing the situation. They also emphasize the need for patient empathy and a culture of giving glad- tired hearts to affected people. The segment ends with a call to action for a study on the topic.

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			Bismillah
		
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			Alhamdulillah wa benign Amin or
salatu salam ala so you didn't
		
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			mousseline while he was off the
edge Marina, Amma Bharath.
		
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			Okay, condolence. This is related.
		
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			What we're going to discuss now in
sha Allah is
		
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			how do you convey bad news to
someone? And how do you comfort
		
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			somebody, when you have had bad
news, or when something bad has
		
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			happened to them?
		
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			If you have to break the undesired
news of a tragic accident, or the
		
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			death of a dear or close relative,
or friend,
		
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			break the news in such a way
		
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			so that you minimize the impact of
it.
		
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			Don't go in there and try to
dramatize guess what happened? Oh,
		
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			it was so bad. What I can tell
you, it's just so bad. It's just
		
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			so bad man. You know, you just go
in and you make such a big deal
		
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			about it. Exaggerate.
		
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			Try to minimize the impact of it,
make it as mild and gentle as
		
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			possible. For example, in the case
of a death, you may say, recently,
		
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			I learned that Mrs. So and so has
been terribly sick, her condition
		
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			has worsened. Today, I heard that
she's passed away now. So you're
		
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			building up to it. Not like, oh,
you know what I heard so and so
		
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			passed away.
		
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			It's okay to say that, but it's
better to minimize it. May the
		
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			mercy of Allah be with her.
		
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			So again, you remind them of that
they've moved to the Rahmatullah
		
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			they've moved to the Mercy of
Allah.
		
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			So make it wholesome, make it a
package, start by giving the name
		
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			of the person in question, Do not
break the news of a death by
		
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			saying,
		
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			Do you know who died today? With
some kind of question, some kind
		
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			of examination
		
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			that this unduly manner frightens
the listeners and prompts them to
		
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			expect the worst namely, that the
death involves someone who is very
		
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			close to them because they get
thinking. So even though it might
		
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			be for a split second, that's a
hurt that you don't need to give
		
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			them.
		
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			Say, do you know day to day,
		
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			person is going to think about
people they know, not some
		
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			stranger.
		
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			Although today, we're so public,
and people probably think some
		
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			politician has died or something.
Because we're always talking about
		
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			everybody else. Nowadays, we don't
talk about family anymore. We talk
		
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			about everything else under the
sun, or a certain singer or
		
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			certain star has died. Or Guess
who died today.
		
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			You know, so and so.
		
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			Instead mentioned the name of the
dead person first, before breaking
		
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			the tragic news of the death. This
will not cause their mind to go in
		
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			different directions. This will
soften the impact of the news
		
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			reducing the listeners
apprehension and making the news
		
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			more bearable. Similarly convey
the news of fire. Drowning car
		
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			accidents in a similar fashion
prepare the listener for the news
		
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			in a way that minimizes its
impact. Mentioned the names of the
		
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			affected persons in a kind way.
Don't in a shocking way,
		
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			in a considerate way, not in a
wicked way. Some people have weak
		
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			hearts and such bad news may cause
them to faint or collapse. If it
		
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			is necessary to convey such news,
choose the appropriate time.
		
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			It's another thing it should not
take place at a meal
		
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			and spoil the food. Before going
to sleep during an illness.
		
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			Compassion and tact are the best
qualities you will need to handle
		
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			such a situation.
		
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			Parting among loved ones is one
rule of Allah in His creation.
		
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			When
		
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			anything you love in this world,
it's going to part from us or
		
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			we're going to part from them it's
a rule of Allah ins creation.
		
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			The only thing that will not part
is the love of the Creator create
		
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			the creation to the Creator.
		
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			That will always remain
		
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			otherwise there's going to be a
party.
		
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			That's why half of elementary
reports are Hadith love whoever
		
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			you will, but you will pass.
		
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			Based on this rule a poet has said
we are but guests with our
		
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			families staying for a while and
then leaving them wealth and
		
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			families are just trusts.
Inevitably one day trusts will be
		
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			recalled. They are an Amana they
just here for a short while kept
		
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			in trust where we have to look
after them for a while. They're
		
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			going to be recalled. The sums of
this life will all part to meet
		
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			together again in the hereafter.
One wise poet listed eight stages
		
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			we must all pass through. No one
will be spared any of these
		
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			happiness and sorrow
		
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			has to happen both of them
gathering and partying, uniting
		
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			with people departing from people,
difficulties and is an illness in
		
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			good health. These eight aspects
is what our life tumbles through.
		
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			This is what we do. Another poet
said, persevere, oh friend, and
		
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			leave painful sorrow. You're not
alone, everyone lost or we lose a
		
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			loved one everybody has lost or
will lose a loved one. So it
		
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			doesn't happen just to you, it
happens to everybody.
		
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			If a relative or a close friend of
one of your relatives or friend
		
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			dies, I hasten to offer your
condolences. Don't do it after a
		
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			week. Do it as soon as possible.
		
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			You owe your relatives friends and
Muslim brothers the moral
		
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			obligation of alleviating their
plates,
		
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			removing their problem. If you
can, you should attend the funeral
		
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			and the burial at the cemetery.
Aside from being a highly rewarded
		
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			gesture of sympathy, it could also
be an effective and stern
		
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			admonition for our own self and a
lesson reminding us of the
		
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			inevitability of death.
		
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			While alive your life had lessons
reminders an admonition today,
		
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			your death gives me the most
important lesson.
		
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			That is the most important lesson.
		
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			Especially with people that we
know. And for many people, that's
		
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			been the point of change in their
life. When they've lost a loved
		
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			one, especially a younger person.
It makes them change and it shows
		
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			them the fragility of what life is
all about. And the security that
		
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			we feel. We just go about our
daily life, thinking as though
		
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			this is our life. We're going to
live like this forever. We don't
		
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			focus on really ourself and what
we're really here for. Then this
		
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			is what gives us that rude
awakening sometimes. And I know
		
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			quite a few people who this is
what changed them from a life of
		
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			carefree attitude to a life of
practice and concern for oneself
		
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			and the hereafter.
		
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			Condolences to alleviate the sense
of grieving that confronts the
		
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			family of the deceased. This is
achieved by encouraging them to be
		
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			composed while trusting in Allah's
promise and great reward. Allah
		
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			says in surah baqarah and give
Claire times to those who
		
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			patiently persevere Corbishley
soybean Alladhina Eva Osama to
		
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			masiva call in Lillahi wa inna la
Raji Ron,
		
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			Willa ICARDA, him Salawat, rubbing
more.
		
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			But
		
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			these are the people it says true.
		
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			give glad tidings to those who
patiently persevere, who say when
		
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			afflicted with a disaster that
truly to Allah we belong and truly
		
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			to Him is our return. They are
those to whom descend the
		
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			blessings and receive the mercy of
the Lord. If you do this, you get
		
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			blessings from Allah and mercy
from Allah. Because you have just
		
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			secured yourself with the best of
security you've just employed. In
		
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			a metaphorical sense, the best
security firm for yourself. When a
		
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			guy leaves sort of working or not
being warmer, what would I go home
		
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			and work to do data guided ones
because they know what to do.
		
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			They understand what to do, Allah
has guided them to do the right
		
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			thing in this situation.
		
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			condolence is done by praying for
the disease to be helped and
		
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			pardoned, since they will receive
the benefit of such prayers.
		
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			condolence is a sincere expression
of sympathy, a sincere expression
		
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			of sympathy. You feel it with your
hearts, to share the sorrow of
		
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			these stressful moments, to place
yourself with them, then it feels
		
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			better.
		
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			There's many of us who are so
focused on their career, on their
		
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			work on themselves, that if
somebody even complains to them
		
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			about the illness or whatever,
they don't know how to deal with
		
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			it. They can't show empathy.
		
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			They feel like a fish out of
water. And anybody that's
		
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			observing that situation.
		
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			I mean, it could be an absolute
misjudgment, as well, but they can
		
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			see that this person doesn't know
how to they, they want to get rid
		
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			of this as soon as possible. They
just want to say a few things and
		
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			then move on to business. Allah
forgive me if I've misjudged
		
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			somebody, but once I saw an
exchange like that I was sitting
		
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			in a bank waiting, and those that
stand at the door, you know, of
		
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			the bank to help people in, I
think one person, one woman was
		
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			telling the about some story, you
know about a great story. And you
		
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			could tell Oh, and again, I could
be misjudging but you could tell
		
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			that this bank employee
		
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			They seem to be very career
oriented, the way they dressed and
		
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			everything like that. It was just
trying to like quickly complete
		
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			that.
		
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			Complete that discussion and move
on to professional discussion.
		
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			Maybe they told to do? I don't I
don't know. But there wasn't much
		
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			empathy there was just about Yes,
yes. And, you know, yeah, kind of
		
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			a false smile, and then
		
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			getting back to business.
		
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			But that taught me a lesson. The
reason I'm mentioning this is not
		
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			to just, you know, it taught me a
lesson, that
		
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			this is how you could come across
sometimes, if you're too self
		
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			selfish.
		
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			And one was, to be able to exclude
that sympathy, one must feel that
		
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			pain that the other person is
feeling. And sometimes when you're
		
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			in a hurry, when you're focused on
something else, you can't do that.
		
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			See, person like myself, I'll come
out of the masjid. And there'll be
		
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			two people who want to speak to
you.
		
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			And sometimes, the other person is
waiting, this person is speaking,
		
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			this has not been fixed as a
meeting. This is just spontaneous.
		
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			So
		
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			this person is taking a bit
longer, but they've got something
		
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			important to say, you're worried
about the other person, that
		
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			they're waiting for you as well,
they have equal rights.
		
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			You know, maybe you're speaking to
that person, this person came in
		
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			sometimes and said, can I quickly
speak service, so you can speak to
		
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			them first. So it's a very
difficult thing to balance.
		
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			So I learned a big lesson from
that, that you have to feel.
		
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			But then you shouldn't feel it too
much that you eventually can't
		
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			function.
		
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			The kind of horror stories you
hear sometimes with people, if you
		
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			were to dawn on them so much, he
would spoil your life. So as a
		
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			counselor, there has to be that
strength within within you to be
		
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			able to deal with that condolences
done by praying for the deceased
		
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			to be helped and pardon since they
will receive the benefits of such
		
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			prayers, condolences, a sincere
expression of sympathy, and to
		
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			share the sorrow of these
stressful moments immunomodulator
		
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			anyone be healthy report with a
fair authority sound chain
		
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			that a Muslim who consults other
Muslims suffering from a calamity
		
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			will be awarded a dress of dignity
by Allah on the Day of Judgment.
		
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			So there's a reward for what
you're doing, listening to
		
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			somebody, and reacting in a way
that will make them happy or
		
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			alleviate some of that problem,
maybe not all.
		
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			And subhanAllah we sometimes is, I
will tell people that
		
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			unfortunately, I can't be of too
much help as you can appreciate
		
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			it. But you say a few things that
will make things easier.
		
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			It just helps sometimes for you to
listen, for them to speak to
		
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			somebody that much helps sometimes
a lot.
		
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			When offering condolences about a
plight that befalls a relative
		
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			friend or acquaintance, it is kind
to pray for the dead, say a prayer
		
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			similar to that reported by Muslim
		
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			in which the profits and the
losses are set to almost Salem at
		
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			the death of her husband.
		
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			Oh Allah, forgive Abu Salam,
elevated status among the guy that
		
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			people and look after the family
that he left behind, oh Lord of
		
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			the universe, forgive him, forgive
us and him, comfort him in his
		
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			grave and lighten his state.
		
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			Your conversation with anguish
people should be aimed at
		
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			mitigating their agony by
mentioning the reward of patience.
		
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			Make sure that that is one of the
ingredients of what you speak
		
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			about. That patience is necessary
here, that you get huge rewards
		
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			for the patients that you have to
do. We have no choice but to be
		
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			patients. Complaining doesn't get
us anywhere. So patients is our
		
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			lot. And we get a huge reward for
that. So make that one of the main
		
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			themes of what we discuss
		
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			and
		
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			the temporary nature of the world
		
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			and that the hereafter is the
everlasting life.
		
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			In this respect, it is desirable
to reiterate certain verses of the
		
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			Quran, the Quran, the sayings of
the Prophet sallallahu Sallam are
		
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			some of the well spoken
condolences of our ancestors. You
		
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			may mean mentioned the saying of
Allah give glad tidings to those
		
00:14:38 --> 00:14:43
			who patiently endure which is why
she was actually sobbing in London
		
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			either or cyber to receive that
call. We know the law, you're in
		
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			it, you're on your own.
		
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			You may quote another verse called
Lunasin that cultural note, every
		
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			soul should have a taste of death.
And only on the day of judgment
		
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			should you be paid your full
recompense. That's when you will
		
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			get your full reward.
		
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			This world is not the world in
which you hope for your full
		
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			reward.
		
00:15:05 --> 00:15:08
			Only those who are safe far from
the fine admits into the garden
		
00:15:08 --> 00:15:12
			will have attained the object of
this life. The objective of this
		
00:15:12 --> 00:15:15
			life, for the life of the world is
but good
		
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			and
		
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			ways of deception and such are
Allah's words, all this is on
		
00:15:22 --> 00:15:26
			earth, all that is on earth will
perish, but Allah will abide
		
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			forever.
		
00:15:29 --> 00:15:31
			All that is on earth will perish.
		
00:15:33 --> 00:15:37
			Now one way up, cowwege rhombic
will Jalali will Ekrem
		
00:15:39 --> 00:15:44
			only the countenance of your Lord
will remain. You mentioned
		
00:15:44 --> 00:15:46
			mentioned some of the scenes of
the Prophet sallallahu It was then
		
00:15:46 --> 00:15:49
			reported by Muslim and others Oh
Allah reward my calamity and
		
00:15:49 --> 00:15:51
			replace replace my loss for a
better one.
		
00:15:54 --> 00:15:58
			reward me for the calamity you've
put me in and give me
		
00:16:00 --> 00:16:01
			something better.
		
00:16:04 --> 00:16:08
			And what relate what is reached by
Bukhari Muslim, it is Allah that
		
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			takes and it is He Who gives, and
he prescribes a certain destiny
		
00:16:13 --> 00:16:17
			for every matter. Another Hadith,
in which the Prophet sallallahu
		
00:16:17 --> 00:16:20
			Sallam mourn the death of his son,
Ibrahim, he said My eye is a
		
00:16:20 --> 00:16:25
			tearful, it's okay to shed a few
tears. My heart is full of
		
00:16:25 --> 00:16:30
			anguish. It's also allowed to
express that and that we will say
		
00:16:30 --> 00:16:34
			only what pleases our Lord, we
will act in the right manner,
		
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			which is
		
00:16:38 --> 00:16:40
			Oh, you brought him your loss
filled us with sorrow.
		
00:16:42 --> 00:16:46
			So it's completely fine to cry. In
fact, some say that when you do
		
00:16:46 --> 00:16:49
			lose a very close one, it is
actually healthy to make sure you
		
00:16:49 --> 00:16:54
			cry at that time. Otherwise, if
you don't release this, it will
		
00:16:54 --> 00:16:59
			stay pent up and it could come out
in ways that are
		
00:17:01 --> 00:17:05
			harmful afterwards. On what to do
hardtop used to say every day we
		
00:17:05 --> 00:17:10
			are told that so and so has just
stayed. One day it will be said
		
00:17:10 --> 00:17:11
			Omar has died.
		
00:17:13 --> 00:17:16
			You may allude to the saying of
the just Khalifa Mooroopna
		
00:17:16 --> 00:17:19
			Abdulaziz, a person who is not
separated from them by living
		
00:17:19 --> 00:17:24
			father is indeed deep rooted in
death. The honored has an old
		
00:17:24 --> 00:17:29
			basally that Oh, some of them
you're nothing but mere days.
		
00:17:29 --> 00:17:30
			That's all we are.
		
00:17:31 --> 00:17:36
			We're just days. Whenever a day
passes away, a part of you pass
		
00:17:36 --> 00:17:39
			away passes away. He also said
that Allah ordained that the
		
00:17:39 --> 00:17:42
			ultimate resting place of
believers will be paradise no
		
00:17:42 --> 00:17:42
			less.
		
00:17:43 --> 00:17:48
			murky, no DNR said the wedding of
the one who fears Allah is the Day
		
00:17:48 --> 00:17:54
			of Judgment. A poet says passing
the days we are content. Passing a
		
00:17:54 --> 00:17:59
			day brings us near the end.
Another poet said, offering
		
00:17:59 --> 00:18:03
			condolences we trust not living
long. The manner of this religion
		
00:18:03 --> 00:18:08
			we follow along the console and
the consoling may live today.
		
00:18:08 --> 00:18:10
			Tomorrow though they'll vanish
away.
		
00:18:12 --> 00:18:15
			Another one says we die and live
every night and day. One day we
		
00:18:15 --> 00:18:17
			will die and move away.
		
00:18:19 --> 00:18:25
			Life is but a ship afloat. We
think it's still but running is
		
00:18:25 --> 00:18:25
			the boat.
		
00:18:27 --> 00:18:30
			He says finally I've quoted all of
these appropriate morning
		
00:18:30 --> 00:18:33
			quotations because I have
witnessed many inappropriate
		
00:18:33 --> 00:18:39
			conversations and talk by people
offering sympathy. People say the
		
00:18:39 --> 00:18:40
			wrong things.
		
00:18:42 --> 00:18:47
			Morning hearts are depressed with
Anguish and Sorrow. Be sensitive
		
00:18:47 --> 00:18:49
			and select a suitable topic for
your conversation.
		
00:18:50 --> 00:18:54
			Attempt to lift the spirits of the
bereaved family. The great scholar
		
00:18:54 --> 00:18:57
			monsoon reviews as Dan said,
sorrow and sadness will increase
		
00:18:57 --> 00:19:01
			rewards, has an bacillary pointed
out that this painful state will
		
00:19:01 --> 00:19:05
			gradually pass away. But our sins
will remain with us forever. He
		
00:19:05 --> 00:19:09
			said every sad anguish will
diminish except anguish over sins.
		
00:19:09 --> 00:19:13
			I thought IGNOU a be Muslim points
out that the life is full of
		
00:19:13 --> 00:19:17
			challenges and events. A believer
would not be happy for one
		
00:19:17 --> 00:19:18
			complete day.
		
00:19:20 --> 00:19:23
			I remember once we went to visit
an ill person and there was
		
00:19:23 --> 00:19:25
			another person also come to visit.
		
00:19:26 --> 00:19:30
			And he started discussing how
another individual who's got
		
00:19:30 --> 00:19:35
			nothing to do that family or
anything has caused him trouble
		
00:19:35 --> 00:19:40
			and problems and how bad he is and
so on just a totally irrelevant
		
00:19:41 --> 00:19:45
			discussion. Nobody could say
anything to and finally, I had to
		
00:19:45 --> 00:19:49
			defuse the situation. I told him I
said, look, it's not appropriate
		
00:19:49 --> 00:19:52
			to talk about let's talk about
something else. Right. I
		
00:19:52 --> 00:19:56
			appreciate you had some issues.
Let's talk about something else. I
		
00:19:56 --> 00:20:00
			changed the subject because
otherwise it was causing misery.
		
00:20:00 --> 00:20:03
			To the other people whose the son
was the the person who's, who
		
00:20:03 --> 00:20:08
			died, his son was sitting there.
And I'm sure he would have got
		
00:20:08 --> 00:20:10
			very angry if this guy carried on.
		
00:20:11 --> 00:20:14
			So you have to defuse the
situation like that. It's totally
		
00:20:14 --> 00:20:16
			inappropriate for that kind of
discussion. That's what the Sheikh
		
00:20:16 --> 00:20:19
			is saying that the reason I've
said all of this is because I want
		
00:20:19 --> 00:20:23
			to teach people what to say what
others have said. Because people
		
00:20:23 --> 00:20:25
			just don't know what to say in
those situations.
		
00:20:26 --> 00:20:31
			I've seen people who are, who
think they're very proud, who are
		
00:20:31 --> 00:20:34
			very arrogant, who think they can
say what they want, and they
		
00:20:34 --> 00:20:39
			generally get away with it for
quite a while. But with a number
		
00:20:39 --> 00:20:42
			of them, what you see at the end
of life is that life brings
		
00:20:42 --> 00:20:45
			misery. And something really bad
happens to such people sometimes.
		
00:20:46 --> 00:20:49
			They've heard so many people over
the past, they've heard so many
		
00:20:49 --> 00:20:50
			people over the past
		
00:20:53 --> 00:20:57
			with their tongue, and absolutely
no discrimination of the way they
		
00:20:57 --> 00:20:58
			spoke.
		
00:20:59 --> 00:21:03
			And there's one individual like
that may Allah remove his of his
		
00:21:03 --> 00:21:06
			problems now, but the such
individual who was just like that,
		
00:21:07 --> 00:21:11
			and at an old age, he's kicked out
of his house by his wife and his
		
00:21:11 --> 00:21:11
			son.
		
00:21:13 --> 00:21:17
			And he's living in a one room now
where he's got a massive house
		
00:21:17 --> 00:21:21
			which he doesn't have access to.
And an old age.
		
00:21:22 --> 00:21:27
			So Allah knows best Allah help him
Hello, bustle. Allah forgive us
		
00:21:27 --> 00:21:31
			all. Allahu mantis. Hello Monica.
Santa Monica Theodor janati.
		
00:21:31 --> 00:21:35
			Willing Crom along me Are you a
human medical study? Allah
		
00:21:35 --> 00:21:38
			Muttahida KHUDOBIN Amina neufeldt
where I'm at and I'm in a real
		
00:21:38 --> 00:21:43
			world scenario where I even I'm in
law here in Qatar Doha to let you
		
00:21:43 --> 00:21:48
			do so do a lot more sipping
oedema. Taheebo COVID, you will
		
00:21:48 --> 00:21:50
			fail you will have anyone near a
law which should be modeled on a
		
00:21:50 --> 00:21:54
			lot of math you know, which I know
that eliminated. Hola. Hola. Yeah,
		
00:21:54 --> 00:21:57
			you have to use the rahmati kind
of study Allahu
		
00:21:58 --> 00:22:01
			Allah Allah Allah Allah Subhana
Allah in condemning of Lonnie
		
00:22:01 --> 00:22:02
			mean,
		
00:22:03 --> 00:22:09
			Allah except our doors, Oh Allah,
accept them meager worship that we
		
00:22:09 --> 00:22:13
			do. Oh Allah, we ask that you
enhance our character for us. Oh
		
00:22:13 --> 00:22:19
			Allah, we ask that you allow us to
interact, to speak, to act and to
		
00:22:19 --> 00:22:23
			deal in the way that makes you
satisfied and happy of Allah We
		
00:22:23 --> 00:22:26
			ask that you enliven our lives
with the sun know your messenger
		
00:22:26 --> 00:22:30
			sallallahu alayhi wa sallam, that
you give us greater interest in
		
00:22:30 --> 00:22:34
			learning about our religion and
learning the beautiful way of the
		
00:22:34 --> 00:22:39
			prophetic the Prophetic teachings
and allow us to have the company
		
00:22:39 --> 00:22:43
			of Rasulullah sallallahu alayhi wa
sallam in the hereafter in the
		
00:22:43 --> 00:22:47
			highest levels of metal fair dose.
Our Allah help and assist our
		
00:22:47 --> 00:22:50
			Muslim brothers and sisters around
the world remove detriment Oh
		
00:22:50 --> 00:22:55
			ALLAH elevate your Connemara Ilaha
illa Allah make us worthy of being
		
00:22:55 --> 00:22:59
			true representatives of the faith
of Islam, oh Allah and true
		
00:22:59 --> 00:23:04
			representatives to representatives
that worship you of Allah We ask
		
00:23:04 --> 00:23:07
			that you fill our hearts with your
love and the love of those who
		
00:23:07 --> 00:23:11
			love you. We ask that you give us
the Tofik to remember you and for
		
00:23:11 --> 00:23:15
			you on your remembrance to emanate
from every part of our body of
		
00:23:15 --> 00:23:19
			Allah we ask that You grant us the
Kadima La Ilaha illa Allah on our
		
00:23:19 --> 00:23:19
			deathbed.
		
00:23:21 --> 00:23:24
			Oh Allah protect our children
protect our progeny until the day
		
00:23:24 --> 00:23:26
			of judgment from all the evils
that are out there. Oh Allah,
		
00:23:27 --> 00:23:30
			Allah, Allah, we ask that you
assist us have mercy on us have
		
00:23:30 --> 00:23:34
			compassion for us. So Hannah will
be carbonized here now you'll see
		
00:23:34 --> 00:23:36
			food when I was when I noticed
that you're not 100