Abdur Rahman ibn Yusuf Mangera – Can Jesus be the Ultimate Exemplar (Upon him be peace)

Abdur Rahman ibn Yusuf Mangera
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The segment discusses the importance of following rules and

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			Hello morning so you didn't move
city why while he was talking
		
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			about consulting to sleep and feel
		
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			elated with being a mother
		
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			gotta love tomorrow with our ILF
for the early majority will for
		
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			climate honey love stuff number
one due to the Ebola you know Remo
		
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			on either mean the Reifen double
heavy without below semi or an RD
		
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			is called an immorality Ivana
hoppy me in addition to like the
		
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			botany hub ROM that accompany me
in the semi read it for the novel
		
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			writer called Rob be in New York,
Dr.
		
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			Paula who then will be my old art
where they said they
		
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			were in the sun made to her
Mikayla were in need or EU because
		
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			of previous leadership on your
budget.
		
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			But the popular how often have you
promoted has anyone let the burden
		
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			sister know like I felt as like a
year going on already has a
		
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			Canadian Club which is this club
called mafia one another to fall
		
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			into
		
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			a show related to some
		
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			sort of a low value
		
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			stuff in business
		
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			as your promotional
		
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			flyers and so on, saying that this
is supposed to be a discussion
		
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			between
		
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			discussing the two individuals of
history which
		
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			the majority of the world's
population today
		
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			follow Islam talking about less
Jesus peace be upon him. And
		
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			about 600 years after
		
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			the Prophet Muhammad
		
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			street straight
		
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			if you look the world though,
		
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			there are in terms of the
adherence to Christianity and the
		
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			adherence to Islam. Right.
		
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			You've got over a billion Muslims,
and you've got a similar or
		
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			greater number of Christians for
the world's population. So if you
		
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			were to isolate two individuals,
the world over,
		
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			they wouldn't be 100 Is the oven
and Isa Jesus is we have 100
		
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			People like Buddha, Krishna, and
so on and so forth. They would
		
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			come way after in terms of
		
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			followers.
		
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			The other thing is that for us to
interact and live in this world,
		
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			in a way that's social,
		
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			following certain rules that could
be applied universally, accepted
		
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			universally. Most of that is
normally our ethical system in the
		
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			world is primarily understood and
learned through religion, whatever
		
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			religion that is,
		
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			primarily the reveal of religions,
Judaism, Christianity and Islam.
		
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			Now what we have is, we've got
remnants of these religions today.
		
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			If you search for Christianity,
you will find aspects of
		
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			Christianity, you'll find probably
many different persuasions of
		
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			Christianity in all the way from
Unitarians, Presbyterians,
		
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			Catholics,
		
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			more Mormons, or Church of Latter
Day Saints, which many Christians
		
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			would say they're not Christian.
So you've got a lot of diversity
		
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			within Christian and as such, if
you look within Islam
		
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			and Judaism you're gonna fall into
because the Orthodox or the ultra
		
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			orthodox and that's just the few
that we know about this property
		
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			in many ways. Well,
		
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			within Islam, there is in the US,
get the Shiites and we'll get the
		
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			Sunnis. However, having said that,
		
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			if we're to argue that if you want
to follow a role model, if you
		
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			need to follow a role on that is
supposed to be comprehensive.
		
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			That role model needs to be
comprehensive. I mean, people like
		
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			that
		
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			famous
		
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			football players, basketball
players, they are also many
		
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			people.
		
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			There are others like singers, who
are supposedly role models for
		
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			certain people. But they seem to
be just role models about fashion,
		
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			about trend, a role model to live
your life needs to be somebody
		
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			that's comprehensive of all
		
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			the best role models that you
could actually have, are probably
		
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			the profits. And that's why the
world over, statistically
		
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			speaking, there are people who
adhere, who have some love for
		
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			Jesus peace be upon him, who have
love for Muhammad, peace be upon
		
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			him. Right, because they seem to
give them that role model that
		
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			exemplar, that personality,
because any personality that you'd
		
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			like to follow, they can't be just
good at dancing.
		
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			Right? They can't just be bad at
dressing. Right? They can't just
		
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			be good at kicking the ball
around. Right? And into a box. I
		
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			mean, they can't be just that life
is more than that, isn't it?
		
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			Life is about a lot of things,
interaction with others. You know,
		
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			what you eat, what you don't eat,
how you interact with animals
		
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			around you, how you interact with
humans around you, how you
		
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			interact with your young and
you're old and what you do, and
		
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			how you're supposed to understand
things, and so on and so forth.
		
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			Normally, it's religions or
providers, and among that is the
		
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			prophets, who seem to believe,
especially set down by God,
		
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			they're human beings, they're
specially selected, and they are
		
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			made infallible. And they are
directly guided by God to perform
		
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			certain things. And guide the
people are such that if you look
		
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			around one of the exemplars that
people follow, you can't just take
		
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			an example that somebody tells you
because this role model is not
		
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			among you right now. If you look
at Prophet Jesus, Prophet Muhammad
		
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			Sallallahu, is not there not with
us right now.
		
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			If somebody comes and tells me,
this is how Jesus was, and this is
		
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			how Mohammed Salah Lavanya was,
and what do I have to believe him?
		
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			You know, from an academic
perspective, you need evidence,
		
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			you need proof, there needs to be
what you call historicity. There
		
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			has to be an aspect of historical
authenticity that you need to look
		
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			into. Now,
		
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			if you look at Moses, basically
over named who use revere as their
		
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			prophets, how much do we know
about Moses? Yes, there's lots of
		
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			accounts in the Old Testament,
maybe in the New Testament? How
		
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			would that stand to historical
criticism? How would that stand?
		
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			If you were to look at the
authenticity from a historical
		
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			point of view? How will Jesus's
life that we know of him right now
		
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			from the New Testament from the
Gospels, how much would that stand
		
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			to scrutiny if you were to look at
the historicity of it? Likewise,
		
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			Mohamed Salah Adios, and what we
know of him, how much would that
		
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			stop someone else? So firstly, you
have to be able to establish
		
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			something that yes, this person
was definitely a historical
		
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			figure, which I think is quite
undeniable. But then what's
		
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			reported about them, what's
related and transmitted to us
		
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			about them, how much of that is
accurate, and which is not
		
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			accurate? Because it's, it's
history we're speaking about.
		
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			Number two, the role model that
you want that anybody can follow
		
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			and should follow needs to be as
comprehensive as possible.
		
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			Right? So for example, you have
Moses, Israel bonding, we have
		
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			Jesus you have Mohammed salah,
adios sallam. Right? As Muslims,
		
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			we have to revere all prophets.
There's a hadith which is related
		
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			in a, in a collection called most
Muslims are backwards in the
		
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			humble, right? It's one of the
famous collections. hadith is a
		
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			tradition from the Prophet
Muhammad. He was asked how many
		
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			prophets came into this world. He
said, This hadith is weak, but it
		
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			gives us an idea of 124,000
prophets
		
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			and 313, or 315. Messengers. A
messenger is different than a
		
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			prophet of Islam. A messenger is
somebody who brings a new way a
		
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			new sacred law, Moses was a
prophet Jesus was a I'm sorry,
		
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			Jesus, and Moses, peace be upon
them both were messengers as well
		
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			as his prophets. See, Moses had
Aaron with him. How old are they?
		
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			He said, he was an A be a prophet
only, he was not a messenger,
		
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			whereas Mohammed, whereas Musa
Moses was a messenger as well.
		
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			Likewise, in the time of Jesus
peace be upon him. He was a
		
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			messenger, while John the Baptist
yardie set up was an OB, and not a
		
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			messenger. Likewise, second year
Zachariah was a prophet nonnamous
		
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			He didn't bring a new system, they
were just continuing with the
		
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			previous system of Moses vSphere.
		
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			Having said that, if you
		
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			We just study the lives of these
individuals. Right? We're not
		
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			denigrating any of these because
we would, it would actually be
		
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			unlawful and blasphemy within
Islam for any of us as Muslims to
		
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			denigrate the life of Jesus, the
life of Moses, despite the fact
		
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			that we do not consider them, our
prophets the way that Jews and
		
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			Christians do. Right, yet still be
considered prophets of God. Right,
		
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			I'll go into what our actual
belief about Jesus is later on.
		
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			But what the point I'm trying to
make here is that if you want to
		
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			follow someone, that person needs
to be comprehensive. The thing
		
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			about Jesus peace be upon him is
that he lived in this world, what
		
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			we know is about his miraculous
birth. In fact, we know a bit more
		
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			than that. The Quran begins with
		
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			the Quran,
		
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			which is the most important book,
it speaks quite frequently about
		
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			Jesus. In fact, it speaks about
Jesus his mom, Mary,
		
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			right? May Allah be pleased with
her. In fact, there's an entire
		
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			chapter called The chapter of
Mary, which speaks about the whole
		
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			experience she had, when she got
Jesus peace be upon him. It
		
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			doesn't just speak about Mary
actually speaks about her mother,
		
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			whose name is Hannah, Hannah, the
grandmother of Jesus. And it's
		
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			very interesting what the Quran
tells us about that. It tells us
		
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			that
		
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			Hannah, who was in Jerusalem,
wanted to have a child that she
		
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			could
		
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			she could leave to the temple, in
the service of God, she wanted a
		
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			son because it was normally boys
that were given to the temple to
		
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			remain in service for the temple.
		
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			So she was really anticipating
this birth, when she gave birth
		
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			follow up now what Arthur as Allah
says, In the Quran, alright, I
		
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			call it Rafi in me what not to
her.
		
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			She was surprised. In fact, she
was quite upset, says Oh Allah, I
		
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			have given birth to a girl.
		
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			I wanted the boys I could dedicate
it to the, to the temple I've been
		
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			given a good girls were not
traditionally dedicated like that
		
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			to, to the temple. But look at
what God says. He says what he
		
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			said that can can go into that the
boy that you want to, and this
		
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			girl that you have, there is no
boy, as great as that girl. This
		
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			is a special girl. The boys that
you had in mind would not be as be
		
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			as great as this girl that we've
given you. This is a very special
		
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			girl. Right? So she gave birth to
Mary. So although she was quite
		
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			upset, she was re assured she gave
him to the temple. Now saccharina
		
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			The Prophet Zechariah peace be
upon him second era Salam was told
		
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			to look after she had a special
chamber. And it says in the Quran
		
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			that he would go to see to look
after him to see if everything was
		
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			fine. And
		
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			when he would call them at the
Holiday Inn Mihaylova which are
		
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			there in Johannesburg, for the
year on the MO and lucky Harada
		
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			columns will be rented out
whenever he would go there. He'd
		
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			find that she's got all these
fruits. Now. Not many others had
		
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			access to this place. Only he did
it go there and you find that
		
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			there is fruit out of season.
Fruit out of season right now.
		
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			He asked Where do you get these
from? Because he's as surprised as
		
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			anybody else. And now like you
have a shit. She said this is from
		
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			God. Now he was a prophet. So he
recognized miracles when he saw
		
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			them. Eventually what happened is
that she rose up. And on one
		
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			occasion, this man suddenly
appears in front of her. It was an
		
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			angel as the Quran. I'm telling
you exactly what the Quran says
		
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			regarding the story of Jesus,
because we are working within that
		
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			Islamic traditional sources. There
are a number of week narration
		
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			that come from Israel iterations
that tell you a lot of other juicy
		
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			story and juicy details. But I'm
trying to stick to what the Quran
		
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			says itself. And it's quite
detailed. I mean, it's quite
		
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			detailed for this story.
		
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			So what happens is, eventually as
she grows up, she suddenly sees
		
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			this man manifest in front of,
it's an angel retold, who comes in
		
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			the form of a human being and says
to either come to give you blood
		
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			types of a child, she's obviously
surprised she's never been with a
		
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			man she understands that wish that
for procreation you need a man and
		
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			she's never had. So you wish
she'll give you but she rookie
		
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			give her the tidings of a child.
Now there was a
		
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			another individual whose name was
and this is where the Joseph the
		
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			carpenter comes in use of a nut
job, as they call it, you know,
		
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			the shoe is made out to be the
husband of Mary and so on. Right?
		
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			It is now what we're told to even
look at it this is not in the
		
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			Quran for Hypno. Cathy in the
great exigent of the Quran he says
		
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			that there was a carpenter his
name was useful. Right he
		
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			He was a really kindly fellow, he
saw that she had become pregnant.
		
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			Because this this birth from the
time that she conceived, when the
		
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			Spirit of Jesus piece, nobody was
blown into the it actually took
		
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			nine months it was a full time
pregnancy. So he saw the change,
		
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			this is from the fasciae. This is
not from the Quran itself, right?
		
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			And he said to her, he didn't want
to be rude. And he wanted to
		
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			broach the subject because anybody
would question that. Okay. So he
		
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			said, Can you tell me if, you
know, his question, basically, was
		
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			that how can a person have a child
without, you know, that it was
		
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			that kind of a discussion, she
responded to him that look at
		
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			Adam, and how our peace be upon
them. They were not created from
		
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			any human being. Right, that was
the response. And immediately
		
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			Yousuf is a religious man, he
believed in miracles as well, he
		
00:15:53 --> 00:15:56
			understood took a step back and
said, Okay, this is going to be a
		
00:15:56 --> 00:16:00
			special child. But when this
question was asked to her, she got
		
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			thinking, right, she got thinking
that if he has a question about
		
00:16:05 --> 00:16:09
			this, there's others who are going
to question it as well. And
		
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			they're not going to be so easily
explained the way as as with him,
		
00:16:13 --> 00:16:16
			they're going to they're not going
to be so easily convinced. So she
		
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			decided that she needed to leave
that place. So she left Jerusalem,
		
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			six or seven months from Jerusalem
is a place called beta lamb today
		
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			called Bethany.
		
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			And so she escaped towards that
area, she when she disappeared, I
		
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			mean, she wasn't under lock and
key, because you won't be
		
00:16:35 --> 00:16:38
			expecting her to run away. So she
she left because just to protect
		
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			herself from the questions of
people. So in this state of
		
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			hopelessness, she ran, and she
went to the edge of the stream or
		
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			something. And now this one is in
the Quran that she left. And when
		
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			she got there, she's obviously
very bitter and so on. But God
		
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			tells her, Allah tells her not to
worry, and tells her to shake the
		
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			palm, and it will drop on her some
fruit, and she can eat on that,
		
00:17:05 --> 00:17:09
			and so on. Now, I visited
Bethlehem, about three years ago,
		
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			right from Jerusalem. And the
place where Jesus is said to have
		
00:17:14 --> 00:17:20
			been born, peace be upon him. It's
very interesting. It's you go into
		
00:17:20 --> 00:17:23
			the church, there's about three or
four churches, they're all kind
		
00:17:23 --> 00:17:26
			of, and they had a big fight last
time as well. Just
		
00:17:27 --> 00:17:30
			they had a big fight a few months
ago, because what happens is that
		
00:17:30 --> 00:17:34
			it's literally four churches
converging on each other, right?
		
00:17:34 --> 00:17:36
			All kind of vying for space. I
don't know if anybody's been
		
00:17:36 --> 00:17:40
			they've seen this, right? There's
four different denominations that
		
00:17:40 --> 00:17:44
			are all kind of vying for this
place. So you kind of go in, and
		
00:17:44 --> 00:17:45
			the top guy was a Muslim.
		
00:17:46 --> 00:17:49
			Palestinian, because that's a
Palestinian town. Right? This is
		
00:17:49 --> 00:17:53
			in the West Bank. So he said, you
know, I'll tell you, I'll give you
		
00:17:53 --> 00:17:58
			a talk. So he gave us a talk. Now,
the thing is that it says, it
		
00:17:58 --> 00:18:01
			takes there's a cave that you go
down, you go down into like a
		
00:18:01 --> 00:18:04
			basement, which is supposedly a
cave, and they show you this place
		
00:18:04 --> 00:18:07
			that middle manger and so on, and
they show you that this is where
		
00:18:07 --> 00:18:11
			Jesus was born. So he gave us the
Islamist view, he gave us his own
		
00:18:11 --> 00:18:14
			talk, you know, talk, and then he
took us back upstairs and then
		
00:18:14 --> 00:18:16
			kind of looked around and said,
you know, don't tell the truth.
		
00:18:17 --> 00:18:19
			I'm telling you guys, I don't
think it was here. This is where
		
00:18:19 --> 00:18:22
			they make it up to be but I don't
think it was here. The reason
		
00:18:22 --> 00:18:24
			isn't what supports what you said
is that the Quran says that she
		
00:18:24 --> 00:18:28
			was on the edge of a stream or
something. He reckons that it was
		
00:18:28 --> 00:18:31
			a short distance from the in that
within that
		
00:18:32 --> 00:18:36
			but having said that, I mean, she
was alone when this happens, it's
		
00:18:36 --> 00:18:38
			very difficult for somebody to
actually go and find it. So there
		
00:18:38 --> 00:18:41
			could be differences of opinion
about that. Anyway.
		
00:18:42 --> 00:18:46
			Having said that, she gave birth
and now she's coming back. She's
		
00:18:46 --> 00:18:50
			got nowhere to go. So she's coming
back. And with this baby with baby
		
00:18:50 --> 00:18:52
			Jesus in her hand it used to be
upon him
		
00:18:53 --> 00:18:59
			and the people confront her Oh
sister of Imran you know, when you
		
00:18:59 --> 00:18:59
			get this wrong
		
00:19:01 --> 00:19:05
			Yeah, of the owner. Yeah, sorry,
your sister of goon when you get
		
00:19:05 --> 00:19:08
			this from your you know, you're
you're from a good family you're
		
00:19:08 --> 00:19:11
			not was not a bad woman. I mean,
what have you done? I mean, that's
		
00:19:11 --> 00:19:14
			the initial reaction anybody?
That's why in Islam, if you get
		
00:19:14 --> 00:19:19
			married, the Prophet SAW mustard
said beat drums on it. Right?
		
00:19:19 --> 00:19:23
			That's an occasion you can beat
drums, because you want everybody
		
00:19:23 --> 00:19:25
			to know we're married. We're not
just hanging out. We're not
		
00:19:25 --> 00:19:29
			shacking up together. Right? You
know, we're very, we're legit. So,
		
00:19:29 --> 00:19:33
			I mean, Muslims take family life
and marriage very, you know,
		
00:19:34 --> 00:19:37
			it's very significant in Islam. So
		
00:19:39 --> 00:19:42
			she didn't know what to say. Allah
in the Quran says that Allah had
		
00:19:42 --> 00:19:47
			told her that you will say that
I'm fasting and fasting at that
		
00:19:47 --> 00:19:49
			time seemed to have involved
remaining silence.
		
00:19:51 --> 00:19:55
			And we'll take care of the rest.
So when they confronted her, she
		
00:19:55 --> 00:19:55
			said,
		
00:19:56 --> 00:19:59
			so to me right now. I'm fasting
for the most mercy
		
00:20:00 --> 00:20:00
			For one
		
00:20:02 --> 00:20:03
			and suddenly
		
00:20:04 --> 00:20:08
			this baby this influx maybe a few
days old or however old he is.
		
00:20:09 --> 00:20:11
			This is in the Quran it says that
he started speaking
		
00:20:12 --> 00:20:13
			in the Abdullah,
		
00:20:14 --> 00:20:19
			Attorney Okidata or hikma which
attorney MOBA container Welcome to
		
00:20:20 --> 00:20:20
			right
		
00:20:29 --> 00:20:30
			on yo man see ya
		
00:20:34 --> 00:20:39
			know before that before that shout
out to Dave first shot in a call
		
00:20:39 --> 00:20:43
			okay for local indie movement can
I feel badly sabia? What she did
		
00:20:43 --> 00:20:46
			was she said, I'm fasting and she
indicated towards him.
		
00:20:47 --> 00:20:50
			They said how are you going to
speak to him? Like, what do you,
		
00:20:50 --> 00:20:52
			you know, what are you trying to
say? Right?
		
00:20:53 --> 00:20:58
			Then he's calling me Abdullah, I
am the servant of Allah. Right?
		
00:20:58 --> 00:21:03
			That was a miraculous, speaking by
this infant. Now, when they saw
		
00:21:03 --> 00:21:06
			that these people were of faith,
when they saw a miracle, that was
		
00:21:06 --> 00:21:10
			sufficient to prove for them that
yes, this was a miracle. And you
		
00:21:10 --> 00:21:16
			can see from this, right, that the
status that we hold, married,
		
00:21:17 --> 00:21:21
			and the status that we hold Jesus,
the Quran tells us to is very
		
00:21:21 --> 00:21:25
			high. Now what you have is, after
this, you don't have much
		
00:21:25 --> 00:21:30
			information, you look at the
Bible, speak much about animosity
		
00:21:30 --> 00:21:34
			towards him. Right? You learned
that from other sources. But then
		
00:21:34 --> 00:21:38
			the Quran speaks about a
disappearance of him, right? But
		
00:21:38 --> 00:21:41
			it dispels one very important
thing. And this is where I think
		
00:21:41 --> 00:21:44
			there's a big difference. Because
until now, all of this when we
		
00:21:44 --> 00:21:48
			spoke about the miraculous birth,
we spoke about when he's preaching
		
00:21:48 --> 00:21:51
			these miracles, many of the
Christians and the Muslims will
		
00:21:51 --> 00:21:55
			agree on this. There may be some
differences as to who Joseph was
		
00:21:55 --> 00:21:58
			exactly. Right. The Muslims will
say that he was no longer husband,
		
00:21:58 --> 00:22:01
			because Mary did not have a
husband, peace be upon her. And
		
00:22:01 --> 00:22:03
			they won't say that, you know,
some, some denominations would say
		
00:22:03 --> 00:22:07
			that, that is a husband. Right?
They would, they will say that
		
00:22:07 --> 00:22:10
			some some would say that she she
had a miraculous birth. Other than
		
00:22:10 --> 00:22:14
			say that it wasn't a miraculous
birth. It was Jesus. Joseph was
		
00:22:14 --> 00:22:17
			the Father, and so on. So there's
differences of opinion there. But
		
00:22:17 --> 00:22:18
			here when it comes to
		
00:22:21 --> 00:22:26
			where he's got opposition now,
right, he has opposition now.
		
00:22:27 --> 00:22:33
			Apparently, Jerusalem, for many
centuries was under the Roman
		
00:22:33 --> 00:22:34
			Empire.
		
00:22:35 --> 00:22:39
			They had, they would normally have
one of the Israelites, one of the
		
00:22:39 --> 00:22:43
			buddies, like the Israelites, as
the local government there, but it
		
00:22:43 --> 00:22:44
			was under the Romans.
		
00:22:46 --> 00:22:51
			And that's why when there was a
problem in 6061 ad was 61, CD
		
00:22:51 --> 00:22:56
			after Jesus, when Titus and hit
this last year, they were the
		
00:22:56 --> 00:23:00
			Roman Empire, especially was the
Roman emperor, and Titus, his son,
		
00:23:00 --> 00:23:03
			they came in destroy Jerusalem,
because there was what they
		
00:23:03 --> 00:23:07
			consider some anarchy against
them. But Jerusalem traditionally
		
00:23:07 --> 00:23:12
			was under the Romans at that time.
So whatever the story was, there
		
00:23:12 --> 00:23:16
			were many Israelites would
disagree with Jesus, they're
		
00:23:16 --> 00:23:20
			waiting for a Messiah, but they
did not recognize him as a Jesus.
		
00:23:20 --> 00:23:23
			So many would say that they are
the ones that
		
00:23:24 --> 00:23:29
			plotted against what they got the
Romans involves, and the Romans
		
00:23:29 --> 00:23:31
			and then you have the Pontius
Pilate, you know, I don't want to
		
00:23:31 --> 00:23:34
			go into detail because that's not
what I'm getting. I'm just trying
		
00:23:34 --> 00:23:39
			to explain the highlights of the
story from a Muslim perspective.
		
00:23:40 --> 00:23:44
			Then what happens is there's a
crucifixion that takes place right
		
00:23:44 --> 00:23:48
			so there is a crucifixion that
takes place somebody definitely
		
00:23:48 --> 00:23:51
			died on the cross. Right somebody
was crucified
		
00:23:52 --> 00:23:57
			the question is what was that? So
the Muslims have a very firm
		
00:23:57 --> 00:24:00
			belief about one thing though we
don't know the exact details of
		
00:24:00 --> 00:24:04
			how it happened we have one firm
belief what Allah says is well not
		
00:24:04 --> 00:24:09
			but they do. What are solid who
what action should be held?
		
00:24:10 --> 00:24:14
			Why in the medina telephone fee
the fish active Mail Merge on
		
00:24:14 --> 00:24:18
			behave in lb inlet develop one
wanna Cthulhu Yanina?
		
00:24:21 --> 00:24:26
			The Quran is hardly ever repeats
itself in trying to establish a
		
00:24:26 --> 00:24:26
			point
		
00:24:28 --> 00:24:33
			the Quran is very specific very
succinct in its message he'll
		
00:24:33 --> 00:24:37
			though in this sentence in this
verse, it says they do not kill
		
00:24:37 --> 00:24:41
			him. While masala boo neither they
crucify him
		
00:24:43 --> 00:24:48
			right. So it's a in general it was
not killed by them. Neither was
		
00:24:48 --> 00:24:53
			crucified as has been said. But
the matter was made an ambiguous
		
00:24:53 --> 00:24:57
			one for that. Should be in the
love of the matter became
		
00:24:57 --> 00:24:59
			confusing. Somebody definitely
died on the cross.
		
00:25:00 --> 00:25:04
			They thought it was Jesus. People
thought he was Jesus. Right? So
		
00:25:04 --> 00:25:09
			the matter was made a confusing
one for them. Those who have
		
00:25:10 --> 00:25:15
			different about it, are themselves
in doubt. They don't know for
		
00:25:15 --> 00:25:15
			certain
		
00:25:17 --> 00:25:21
			man whom the human element they
don't have any sound certain
		
00:25:21 --> 00:25:24
			knowledge as to exactly what
happens
		
00:25:26 --> 00:25:30
			in the developed world, except
just following the dominant
		
00:25:30 --> 00:25:34
			opinions, that just their opinions
that they're following. It's not
		
00:25:35 --> 00:25:39
			definite knowledge that they have.
And then it finishes off by saying
		
00:25:39 --> 00:25:44
			one of Cotonou Yatta, yatta. They
definitely they certainly with all
		
00:25:44 --> 00:25:49
			conviction did not kill him. But
Rafa hula in a, Allah subhanaw
		
00:25:49 --> 00:25:51
			taala raised him up to himself.
		
00:25:53 --> 00:25:57
			Allah raised the bar elevated him
or caused him to ascend up. That's
		
00:25:57 --> 00:26:01
			what the Quran tells us. It
doesn't tell us how that happened.
		
00:26:01 --> 00:26:04
			On one occasion, it happened who
was on the cross, he doesn't have
		
00:26:04 --> 00:26:10
			any of that. Right? Now, if you
look at the Christian sources, or
		
00:26:10 --> 00:26:14
			the different gospels, you have
quite a bit of difference of
		
00:26:14 --> 00:26:15
			opinion than
		
00:26:16 --> 00:26:20
			the Orthodox Christian church,
they actually make it a cardinal
		
00:26:20 --> 00:26:24
			point of their doctrine, that his
lack of Jesus's life was taken on
		
00:26:24 --> 00:26:30
			the cross, right as a cardinal
point of the Orthodox Church, that
		
00:26:30 --> 00:26:34
			He died on then. And then he was
various. And then on the third
		
00:26:34 --> 00:26:36
			day, he rose up, that's quite a
traditional understanding among
		
00:26:36 --> 00:26:38
			many Christians.
		
00:26:39 --> 00:26:40
			Right?
		
00:26:41 --> 00:26:44
			He walked about after that, after
he was supposedly on period. And
		
00:26:44 --> 00:26:48
			so when he walked about, and he
converse with people, he ate with
		
00:26:48 --> 00:26:52
			his disciples, and then then he
was taken off to the heavens. So
		
00:26:52 --> 00:26:55
			if this opinion seems to
eventually take him off to the
		
00:26:55 --> 00:26:58
			heavens, but first he died on the
cross, and then he was buried,
		
00:26:59 --> 00:27:01
			then you've got the best evidence.
I don't know if they have any
		
00:27:01 --> 00:27:04
			followers anymore. But then the
best of them, they actually
		
00:27:04 --> 00:27:08
			believe that somebody else has
substituted. It was not Jesus that
		
00:27:08 --> 00:27:14
			died on the cross. And then you
have another group, the Maronite
		
00:27:14 --> 00:27:14
			gospel.
		
00:27:17 --> 00:27:19
			denies that Jesus was
		
00:27:23 --> 00:27:27
			they, that he was he was
crucified, they also believe in
		
00:27:27 --> 00:27:31
			the substitution. So what do
Muslims believe?
		
00:27:32 --> 00:27:36
			The only thing we can insist on
and be certain about the Quran
		
00:27:36 --> 00:27:37
			tells us
		
00:27:38 --> 00:27:40
			which is that he was definitely
not killed, and neither was
		
00:27:40 --> 00:27:44
			inclusive, and he was raised up.
However, if you look at the famous
		
00:27:44 --> 00:27:48
			exit exigence like if you look
Athene, and quote to be another's,
		
00:27:48 --> 00:27:51
			they have revealed related from
		
00:27:53 --> 00:27:55
			certain transmissions, which are
not necessarily very strong.
		
00:27:57 --> 00:28:00
			They give us an idea. So we can't
insist on them, but they give us
		
00:28:00 --> 00:28:05
			an idea of what happens. And some
of those ideas actually conform to
		
00:28:07 --> 00:28:11
			those of the Christians that do
not agree with him being on the
		
00:28:11 --> 00:28:15
			cross that that propose, or
actually believe that there was
		
00:28:15 --> 00:28:16
			substitution.
		
00:28:18 --> 00:28:23
			So what they realize is two
possibilities. One is that Jesus
		
00:28:23 --> 00:28:27
			peace be upon him was in a house
with his disciples.
		
00:28:29 --> 00:28:29
			And
		
00:28:32 --> 00:28:37
			they were obviously in hiding,
because now that they were being
		
00:28:37 --> 00:28:41
			sought out. Jesus was in Israel,
but he wasn't able to comfortably
		
00:28:41 --> 00:28:44
			go out preaching as he was before
because animosity, opposition to
		
00:28:44 --> 00:28:50
			him had grown greatly. However,
his opponents, right, his enemies
		
00:28:50 --> 00:28:51
			were informed
		
00:28:52 --> 00:28:58
			that he's in this house. So
there's two opinions. One is that
		
00:28:58 --> 00:28:59
			they sent a man
		
00:29:01 --> 00:29:02
			right to look for it.
		
00:29:04 --> 00:29:08
			Right, they sent a man in to look
for him, he came inside. Jesus was
		
00:29:08 --> 00:29:11
			raised up to the heavens, by the
heavens by the angels,
		
00:29:11 --> 00:29:15
			miraculously. And this man that
came in from them from the
		
00:29:15 --> 00:29:19
			opposition, the enemies, when he
went back out without finding
		
00:29:19 --> 00:29:23
			Jesus, his face, his features, and
outward appearance was made to be
		
00:29:23 --> 00:29:25
			like that of Jesus. And they
grabbed him.
		
00:29:27 --> 00:29:31
			And he is saying, what's wrong? I
went into check. He's not in
		
00:29:31 --> 00:29:34
			there. No, no, no, we know you. I
mean, we caught you now.
		
00:29:35 --> 00:29:39
			Obviously, every criminal will
deny that act. So they grabbed him
		
00:29:39 --> 00:29:44
			and they crucified him. Right?
That's one opinion, but it seems
		
00:29:44 --> 00:29:47
			to be the weaker of the two
possible opinions given in the
		
00:29:47 --> 00:29:52
			Muslim sources. The other
possibility is that Jesus peace be
		
00:29:52 --> 00:29:57
			upon him. was told by God told by
Allah that this was going to
		
00:29:57 --> 00:29:59
			happen they were going to come in
they be found you
		
00:30:00 --> 00:30:04
			He asked for a volunteer from
among his disciples is in which
		
00:30:04 --> 00:30:10
			one of you will be prepared to put
my garment on clothing on his face
		
00:30:10 --> 00:30:14
			will be made to be to look like
mine, and they have to face
		
00:30:15 --> 00:30:18
			whatever they have to face
outside, but you will be with Me
		
00:30:18 --> 00:30:19
			in Paradise.
		
00:30:20 --> 00:30:21
			One of them
		
00:30:23 --> 00:30:27
			put himself forward, he don't the
outer garments of Jesus peace be
		
00:30:27 --> 00:30:30
			upon him, Jesus was raised up to
the heavens, because we know that
		
00:30:30 --> 00:30:32
			from the Quran, he was raised up
to the heavens, and then this
		
00:30:32 --> 00:30:37
			person went out, and he was
crucified. The point is here that
		
00:30:37 --> 00:30:39
			somebody was crucified, because
that was something witnessed by
		
00:30:39 --> 00:30:44
			everybody. Not everybody, but
there were hundreds of witnesses
		
00:30:44 --> 00:30:48
			to the crucifixion, so that cannot
not be denied. So the confusion
		
00:30:48 --> 00:30:51
			comes in the fact that there's
somebody being crucified there, it
		
00:30:51 --> 00:30:56
			looks like Jesus, peace be upon
him. So why shouldn't it be Jesus?
		
00:30:57 --> 00:30:57
			Right?
		
00:30:58 --> 00:31:01
			Why shouldn't it be Jesus? I
don't, you know, it's kind of
		
00:31:01 --> 00:31:04
			difficult for somebody not to
believe that unless you're with
		
00:31:04 --> 00:31:06
			Jesus, because then you know, the
real story.
		
00:31:08 --> 00:31:09
			So
		
00:31:10 --> 00:31:14
			many of the data followers of
gender when the followers of
		
00:31:14 --> 00:31:18
			Christianity, that development
Link was a later development
		
00:31:18 --> 00:31:19
			through Paul.
		
00:31:20 --> 00:31:24
			And the majority, apparently, the
majority of the followers are not
		
00:31:24 --> 00:31:28
			Israelites, the Israelites
rejected Jesus, the majority of
		
00:31:28 --> 00:31:32
			the followers were from other
tribes well from other people.
		
00:31:33 --> 00:31:37
			They took Christianity on as such,
right? We don't want to, you know,
		
00:31:37 --> 00:31:39
			continue discussion about Islam
discussion on Christianity and
		
00:31:39 --> 00:31:47
			what Jesus means. Right, so that
is what the Quranic view of Jesus
		
00:31:47 --> 00:31:47
			is.
		
00:31:49 --> 00:31:52
			Now, having gone back, Jesus was
never married,
		
00:31:53 --> 00:31:56
			he was 30, or 33 years old, it was
about three years during this time
		
00:31:56 --> 00:32:00
			that this happened. In fact, some
scholars of the Bible, if you are
		
00:32:00 --> 00:32:04
			that, what they've said, is that
if you take the New Testament, and
		
00:32:04 --> 00:32:10
			you to cut out, or to recall, all
of the days, all the activities
		
00:32:10 --> 00:32:15
			that Jesus did, that are recorded
in the weather, the weather, they
		
00:32:15 --> 00:32:19
			are accurate, inaccurate,
authentic and authenticated from
		
00:32:20 --> 00:32:23
			Australia, or whatever it is, you
cannot get more than 50 days of
		
00:32:23 --> 00:32:23
			his life.
		
00:32:26 --> 00:32:29
			You can get only 50 days, you can
you can only learn about 50 days
		
00:32:29 --> 00:32:32
			of his life when he's an adult.
You know, aside from the story of
		
00:32:32 --> 00:32:36
			when he was not the question here
is that if you're looking for a
		
00:32:36 --> 00:32:38
			role, or going back to our initial
		
00:32:39 --> 00:32:43
			preliminaries that I was speaking
about in the beginning, if you
		
00:32:43 --> 00:32:47
			want a role model, can Jesus peace
be upon him
		
00:32:48 --> 00:32:54
			provide you that role model as a
comprehensive exemplar? This is
		
00:32:54 --> 00:32:55
			not to diminish your status.
		
00:32:56 --> 00:32:59
			We're just saying that he was
supposed to be a role model for a
		
00:32:59 --> 00:33:00
			time but now
		
00:33:01 --> 00:33:03
			it in terms of what we know
		
00:33:04 --> 00:33:05
			about him,
		
00:33:06 --> 00:33:10
			even if we were to say to
accurate, there are discrepancies
		
00:33:10 --> 00:33:13
			in the Bible. Right, which, you
know, we're not here to do that.
		
00:33:13 --> 00:33:15
			But there are discrepancies. And
that's why there's different
		
00:33:15 --> 00:33:18
			versions of the Bible. But the
question is that even if it was
		
00:33:18 --> 00:33:21
			all accurate, and you had to
compile it all together, he you
		
00:33:21 --> 00:33:26
			can only get 50 years of his life.
A person who live for 50 person
		
00:33:26 --> 00:33:29
			about whom you know, 50 days,
sorry, 50 days of his life, how
		
00:33:29 --> 00:33:34
			can he be a role model for you in
your, in your life, when you're
		
00:33:34 --> 00:33:37
			going to be married, you're gonna
have children, maybe you're gonna
		
00:33:37 --> 00:33:40
			deal with many different things,
right? The life that we know Jesus
		
00:33:40 --> 00:33:43
			about mercy, right, we know that
we can learn things that we can
		
00:33:43 --> 00:33:46
			benefit from him. But can he be
the ultimate exemplar for us?
		
00:33:48 --> 00:33:51
			Likewise, when Moses peace be upon
him, we know many things about
		
00:33:51 --> 00:33:54
			him. But historically, there are
only very few things that are
		
00:33:54 --> 00:33:55
			authenticated.
		
00:33:56 --> 00:34:02
			Right? It's quite simple way to
take up some technology and go and
		
00:34:02 --> 00:34:05
			follow that but you're not
following anything accurate.
		
00:34:06 --> 00:34:07
			When it comes to water,
		
00:34:08 --> 00:34:09
			there's a big difference.
		
00:34:11 --> 00:34:15
			Some years after the Prophet peace
be upon he passed away, it was
		
00:34:15 --> 00:34:18
			discovered that people had started
to attribute statements to him.
		
00:34:20 --> 00:34:23
			You had a tradition in the time of
Muhammad peace be upon him, that
		
00:34:23 --> 00:34:28
			whatever he said, Whatever he
approved or disapproved of, it was
		
00:34:28 --> 00:34:29
			all recorded.
		
00:34:30 --> 00:34:32
			Right? There was this tradition
that we're going to record
		
00:34:32 --> 00:34:35
			everything was just this natural
people just decided to do that the
		
00:34:35 --> 00:34:40
			Companions around some years after
the Prophet Muhammad peace be upon
		
00:34:40 --> 00:34:40
			him.
		
00:34:43 --> 00:34:45
			It was discovered that people are
making up things they're
		
00:34:45 --> 00:34:49
			fabricating. They are concocting
different ideas. They're saying
		
00:34:49 --> 00:34:55
			that the Prophet said so and so.
Right, this making up things. Now
		
00:34:55 --> 00:34:58
			the others were close to him. They
immediately figured out that this
		
00:34:58 --> 00:34:59
			doesn't sound right. He could not
have said
		
00:35:00 --> 00:35:04
			It slowly, slowly, the whole
science developed, which we call
		
00:35:04 --> 00:35:09
			Jack with daddy. Right? Where
anybody who claims that they are
		
00:35:09 --> 00:35:12
			relating something from the
Prophet Muhammad, peace be upon
		
00:35:12 --> 00:35:16
			him, they're going to be
scrutinized. Right? They're going
		
00:35:16 --> 00:35:20
			to be scrutinized who they are.
Have they had any lapses in
		
00:35:20 --> 00:35:25
			memory? Who they relating it from?
Did they see the profit? I mean,
		
00:35:25 --> 00:35:27
			those who saw the profit
themselves, they considered to be
		
00:35:27 --> 00:35:32
			one authority. But anybody asked
them, Who did you hear it from?
		
00:35:33 --> 00:35:38
			Did you even meet him or not? And
so on and so forth. But has he
		
00:35:38 --> 00:35:42
			ever lied? Has he ever done an act
that would kind of bring me down
		
00:35:42 --> 00:35:49
			in the sight of people? Is he
upright? Is he reliable? Right. So
		
00:35:49 --> 00:35:54
			there's such a tight scrutiny. And
then there's obviously it became
		
00:35:54 --> 00:36:01
			such a science that now within the
Hadith corpus, the Hadith means
		
00:36:01 --> 00:36:04
			anything related from the Prophet
Muhammad peace be upon him within
		
00:36:04 --> 00:36:08
			the habeas corpus that the Muslims
have, you've got those narrations
		
00:36:08 --> 00:36:12
			or transmissions that you could
say are authentic, because they've
		
00:36:12 --> 00:36:15
			been put through some rigorous
tests, then you've got others that
		
00:36:15 --> 00:36:18
			are sound, they've got
possibilities of both, but they're
		
00:36:18 --> 00:36:22
			not as strong as these. And then
you've got the weak ones. And then
		
00:36:22 --> 00:36:25
			you've got those that are known
fabrications, because the person
		
00:36:25 --> 00:36:28
			who sent them was known to have
fabricated, you know, because
		
00:36:28 --> 00:36:32
			maybe he was saying, the Prophet
said about the people of Yemen,
		
00:36:32 --> 00:36:35
			that they like, listen to what the
Prophet said a lot of ISIS did say
		
00:36:35 --> 00:36:38
			something about Yemen. But it
didn't say everything that's
		
00:36:38 --> 00:36:42
			related about Yemen, people just
made up things about their tribes,
		
00:36:42 --> 00:36:44
			that Prophet Muhammad peace when
once I learned that he said this,
		
00:36:44 --> 00:36:48
			and I believe that this will
promo, rather your power, or the
		
00:36:48 --> 00:36:51
			clothes students have on the
companion, they would say, You
		
00:36:51 --> 00:36:54
			know what, we've been with a woman
that he's never said anything like
		
00:36:54 --> 00:36:58
			that. This guy is known to make up
things, she has a very strong
		
00:36:58 --> 00:37:03
			historical point of view. If you
look at the Islamic transmission,
		
00:37:03 --> 00:37:06
			with an Objective Mind, you will
find that
		
00:37:07 --> 00:37:12
			it is more historically sound from
a place of historicity, historical
		
00:37:12 --> 00:37:15
			authenticity than any other
religion out there, meaning any
		
00:37:15 --> 00:37:20
			other old religion like that,
right? Then number two, that's
		
00:37:20 --> 00:37:23
			probably historical, authentic to
city point of view. Number two,
		
00:37:23 --> 00:37:28
			comprehensiveness. Right. That's
some way if we compare Mohammed,
		
00:37:28 --> 00:37:31
			and Jesus, and again, this is not
to diminish any of them, because
		
00:37:31 --> 00:37:34
			that would be blasphemy on our
heads. It's just to show
		
00:37:34 --> 00:37:38
			objectively, that if you want to
follow somebody over comprehensive
		
00:37:40 --> 00:37:44
			roadmap, then who would you will
be more likely to follow or should
		
00:37:44 --> 00:37:47
			follow, because if you look at the
Prophet Muhammad, peace be upon
		
00:37:47 --> 00:37:48
			him, he got married,
		
00:37:49 --> 00:37:54
			he had children. It's reported
through these Hadith
		
00:37:54 --> 00:37:58
			transmissions, these traditions,
how he acted with his children,
		
00:37:58 --> 00:38:04
			grandchildren, he married he
divorced, right? He went into
		
00:38:04 --> 00:38:09
			battle, he was an imam of a WASC.
He was a counselor, he was a
		
00:38:09 --> 00:38:17
			teacher, he was a spiritual guide.
He was if you're, if you're a son,
		
00:38:17 --> 00:38:22
			if you're a if you're a father,
today, you can look at him for an
		
00:38:22 --> 00:38:26
			example, if you're a wife, you can
look at his wife didn't just have
		
00:38:26 --> 00:38:30
			one, he had nine wives. All right.
I don't want to go into polygamy
		
00:38:30 --> 00:38:31
			right now. But
		
00:38:32 --> 00:38:35
			right, if you want to see how
somebody acts with their wives,
		
00:38:36 --> 00:38:38
			he's got nine of them for you to
deal with. And they reported
		
00:38:38 --> 00:38:42
			things. The thing is, they never
kept anything hidden. They
		
00:38:42 --> 00:38:45
			reported as much as we used to
live together.
		
00:38:47 --> 00:38:51
			Right, we use one of the wives, I
shared the answers to the about
		
00:38:51 --> 00:38:53
			the problem we used to bathe
together.
		
00:38:54 --> 00:38:57
			Right? To show that that's a
husband, I think that the whole
		
00:38:57 --> 00:39:01
			point of the Prophet and his
interaction with his wives and
		
00:39:01 --> 00:39:06
			companions around him was to set
the tone for society afterwards,
		
00:39:06 --> 00:39:08
			was to give guidance whenever you
want, and you have to be a
		
00:39:08 --> 00:39:12
			practical guidance. You can't just
take the Quran and say, I'm going
		
00:39:12 --> 00:39:15
			to interpret it the way I want.
There was a living tradition that
		
00:39:15 --> 00:39:19
			was created by God, that's almost
a belief that tells you how the
		
00:39:19 --> 00:39:24
			Quran is lived. Right? And that's
the most important thing. So if
		
00:39:24 --> 00:39:28
			you're a, if you're, you know, if
you are in the British Army as a
		
00:39:28 --> 00:39:30
			commander, you've got an example
in the Prophet Muhammad to see how
		
00:39:30 --> 00:39:35
			he commanded an army. When you
guys go in, he said, You will not
		
00:39:35 --> 00:39:39
			put down trees, you will not kill
the old women and the old men that
		
00:39:39 --> 00:39:42
			have, you know, kind of retired
from things and then are part of
		
00:39:42 --> 00:39:45
			the aggression. You can't just
indiscriminately go in and, you
		
00:39:45 --> 00:39:50
			know, kick down the take down the
force, for example. Right? These
		
00:39:50 --> 00:39:52
			were guidances that were given.
Now I understand that not
		
00:39:52 --> 00:39:56
			everybody today that claims to be
Muslims follow that. I understand
		
00:39:56 --> 00:39:58
			that I noticed is a question
that's probably in your mind where
		
00:39:58 --> 00:40:00
			we've seen people click
		
00:40:00 --> 00:40:02
			killing innocent people.
Unfortunately, that's just a human
		
00:40:02 --> 00:40:05
			failing that you find throughout
the world university, that people
		
00:40:05 --> 00:40:08
			take on certain ideas, or they get
to extremes inside ideas, or
		
00:40:08 --> 00:40:12
			they're lacking certain ideas and
they do certain things, right. But
		
00:40:12 --> 00:40:15
			regardless of who you are, if
you're a businessman, you can look
		
00:40:15 --> 00:40:19
			at Muhammad peace be upon him
because he did business. Right? He
		
00:40:19 --> 00:40:22
			went to Sham, right? He went
towards Sham, he went with his
		
00:40:22 --> 00:40:26
			uncle, he did business, that's how
he, his first wife was the one who
		
00:40:26 --> 00:40:31
			was actually his the investor.
Right? His wife had the job of the
		
00:40:31 --> 00:40:35
			Allah wa she invested a lot of
money, and sent him with the goods
		
00:40:35 --> 00:40:38
			to train them got a lot of
profits, then she married him
		
00:40:38 --> 00:40:42
			afterwards. So if you're, if
you're, you know, whatever, you're
		
00:40:42 --> 00:40:45
			whether you're businessman,
whether you're a shepherd, he was
		
00:40:45 --> 00:40:50
			a shepherd earlier on. He was he
played so many different roles
		
00:40:50 --> 00:40:56
			within his short life, he died at
the age of 63. Right, that for us,
		
00:40:56 --> 00:41:00
			whatever you are, whoever you are,
you can look into Islam into the
		
00:41:00 --> 00:41:03
			sources and get some authentic
guidance. Right, that is
		
00:41:03 --> 00:41:08
			historically provable. Okay, not
making these claims. I am from
		
00:41:08 --> 00:41:11
			mostly background and making these
claims, but you can go check this
		
00:41:11 --> 00:41:16
			out if you wanted to. Right. You
know, this is just highlighting
		
00:41:16 --> 00:41:19
			the points. This is just an
informative lecture. You know,
		
00:41:19 --> 00:41:22
			we're not trying to prescribe
anything to you. But the main
		
00:41:22 --> 00:41:25
			thing is that if you look at from
a historical point of view, that's
		
00:41:25 --> 00:41:28
			the case, not Jesus, there's a
fundamental belief within Islam,
		
00:41:28 --> 00:41:29
			that Jesus will come back.
		
00:41:31 --> 00:41:34
			Right, within Muslims, we believe
that Jesus Peace Be Upon Him will
		
00:41:34 --> 00:41:38
			come back, you will not come back
as a prophet though, it will come
		
00:41:38 --> 00:41:42
			back as an individually because he
has not died a mortal death.
		
00:41:42 --> 00:41:45
			According to Muslims, Jesus has
not died of mortal death,
		
00:41:45 --> 00:41:48
			according to some narration which
Allah that strong is on the second
		
00:41:48 --> 00:41:53
			heaven. And when he comes back, he
will come back. It says he will
		
00:41:53 --> 00:41:55
			come back in Damascus.
		
00:41:58 --> 00:42:03
			Me, God bring some peace to that
area. Right? Because those guys
		
00:42:03 --> 00:42:04
			are just crazy.
		
00:42:08 --> 00:42:08
			And
		
00:42:09 --> 00:42:12
			has been locked down in terms of
thoughts. You've talked to
		
00:42:12 --> 00:42:13
			somebody about
		
00:42:14 --> 00:42:15
			this doesn't. This doesn't.
		
00:42:17 --> 00:42:19
			This doesn't apply to us. You
know, this doesn't involve us that
		
00:42:19 --> 00:42:22
			pick it out. You don't have to
because you could be. You could be
		
00:42:22 --> 00:42:25
			a spy. Because one of every three
people in this fight.
		
00:42:26 --> 00:42:30
			You can't trust your brother.
That's how bad is living like
		
00:42:30 --> 00:42:34
			that? Can you imagine living like
that? Subhanallah that's that he
		
00:42:34 --> 00:42:37
			was totally living, isn't it, you
got some freedom, you know, at
		
00:42:37 --> 00:42:43
			least your mind is free. God knows
best. God give us wellbeing in
		
00:42:43 --> 00:42:47
			every sense. So it says it states
that you will come down and this
		
00:42:47 --> 00:42:50
			is to the Hadith. This is not in
the Quran. It says in the Hadith
		
00:42:50 --> 00:42:54
			that he will come on the eastern
minarets of the Great Mosque of
		
00:42:54 --> 00:42:58
			Damascus. What's interesting is
that when the Prophet is made this
		
00:42:58 --> 00:43:00
			statement, and it's recorded from
his time,
		
00:43:01 --> 00:43:05
			no mosque existed in Damascus. It
was the moment when he didn't have
		
00:43:05 --> 00:43:06
			to admit it that
		
00:43:07 --> 00:43:09
			constructed that mosque
		
00:43:10 --> 00:43:15
			50 Sorry, 100 years. Yeah, about
50 or so years afterwards. He said
		
00:43:15 --> 00:43:20
			that white Eastern minarets in
Damascus. If you go to Damascus
		
00:43:20 --> 00:43:22
			today, the US is not a very big
city.
		
00:43:23 --> 00:43:25
			The mosque is very large right in
the middle of
		
00:43:26 --> 00:43:28
			the Eastern minaret is close, you
can't go out there.
		
00:43:29 --> 00:43:34
			Behind the cement minaret is the
Christian area of Damascus, right.
		
00:43:35 --> 00:43:38
			And the Muslim sources say that he
will come down supported by two
		
00:43:38 --> 00:43:43
			angels, to the minarets will have
some kind of yellowish orange
		
00:43:43 --> 00:43:48
			clothing, his face in his hair
will be dripping, as though it's
		
00:43:48 --> 00:43:52
			just taken about. And it will come
down and people will know that
		
00:43:52 --> 00:43:56
			he's coming. There are Christians
today that believe that Jesus is
		
00:43:56 --> 00:44:00
			coming as well. Right? The Muslim
belief is that he is coming. So
		
00:44:00 --> 00:44:03
			the Christians, the Jews and the
Christians and the Muslims would
		
00:44:03 --> 00:44:06
			have gathered there. That's a long
story. It's a long story. We don't
		
00:44:06 --> 00:44:08
			have the time for that. Because I
don't want to give you some time
		
00:44:08 --> 00:44:12
			for questions, because I'm sure
some of you are coming in with
		
00:44:12 --> 00:44:14
			questions in your mind. So I'd
like to take those. So let me just
		
00:44:14 --> 00:44:17
			wrap it up. The main thing is that
		
00:44:19 --> 00:44:24
			I've highlighted to you the major
themes of the Prophet Jesus peace
		
00:44:24 --> 00:44:30
			be upon him, as established by the
fallen for us. Right. And the
		
00:44:30 --> 00:44:33
			point of historicity, the point of
comprehensiveness, if you're an
		
00:44:33 --> 00:44:38
			individual that's comprehensive,
that can provide days. The problem
		
00:44:38 --> 00:44:43
			today is that anybody who wants to
look for Islam, if they start
		
00:44:43 --> 00:44:46
			searching, they're going to have
big trouble. There are big
		
00:44:46 --> 00:44:50
			firewalls in place. What I mean by
firewalls is there's a lot of
		
00:44:50 --> 00:44:54
			propaganda out there. I remember
once in in American Santa Barbara,
		
00:44:54 --> 00:44:58
			I gave a talk at the college and
there's a guy stuck sitting at the
		
00:44:58 --> 00:45:00
			back with a law
		
00:45:00 --> 00:45:04
			That's all. And he says, Can you
What about the 70 Virgins that you
		
00:45:04 --> 00:45:08
			guys have noticed in some
subheadings? It's not in the
		
00:45:08 --> 00:45:11
			Quran. You if somebody who's
looking for Islam and fishing when
		
00:45:11 --> 00:45:17
			you start typing, you're gonna
have to trawl through so much junk
		
00:45:17 --> 00:45:21
			before you actually get to it. I
was when I was the imam in Santa
		
00:45:21 --> 00:45:25
			Barbara in America, small
community, right.
		
00:45:26 --> 00:45:30
			My wife was in Jumar, that day in
the Juma prayer, the Friday
		
00:45:30 --> 00:45:33
			prayer, and she tells me
afterwards that there is a woman
		
00:45:33 --> 00:45:38
			that an older woman, she's come
from some backwoods at home in
		
00:45:38 --> 00:45:43
			Tennessee. Right, Tennessee
southern state. She's never met a
		
00:45:43 --> 00:45:46
			Muslim before today has been her
first time that she's been in the
		
00:45:46 --> 00:45:48
			Muslim gathering has been other
Muslims. But she's been Muslim for
		
00:45:48 --> 00:45:53
			this many years. Like, wow, what
happened? So she discovered Islam.
		
00:45:54 --> 00:45:57
			Right, she discovered Islam, but
she's in this backwater town. She
		
00:45:57 --> 00:46:00
			couldn't go to like Nashville,
Tennessee, you know, these big
		
00:46:00 --> 00:46:03
			cities in Tennessee or whatever.
And she had to come for a funeral
		
00:46:03 --> 00:46:06
			or something like that to Santa
Barbara. And then she discovered
		
00:46:06 --> 00:46:09
			as a Muslim, she came from the
Juma prayer. That's like the first
		
00:46:09 --> 00:46:13
			time that she's met me since she
got here. She did her studies, and
		
00:46:13 --> 00:46:14
			she discovered
		
00:46:15 --> 00:46:20
			the truth is out there. After 911
The New York Times reported that
		
00:46:21 --> 00:46:23
			the conversion to somebody tripled
in America
		
00:46:24 --> 00:46:27
			had tripled. And this was New York
Times something that I read
		
00:46:27 --> 00:46:31
			myself. Right. Having said that, I
think I'll stop here. Right.
		
00:46:33 --> 00:46:38
			If you have any questions, please
feel free to ask. Yes. version,
		
00:46:38 --> 00:46:38
			version