Abdur Rahman ibn Yusuf Mangera – Can Jesus be the Ultimate Exemplar (Upon him be peace)

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The segment discusses the importance of following rules and
AI: Transcript ©
00:00:17 --> 00:00:21

Hello morning so you didn't move city why while he was talking

00:00:21 --> 00:00:24

about consulting to sleep and feel

00:00:25 --> 00:00:27

elated with being a mother

00:00:36 --> 00:00:39

gotta love tomorrow with our ILF for the early majority will for

00:00:39 --> 00:00:44

climate honey love stuff number one due to the Ebola you know Remo

00:00:44 --> 00:00:50

on either mean the Reifen double heavy without below semi or an RD

00:00:52 --> 00:00:56

is called an immorality Ivana hoppy me in addition to like the

00:00:56 --> 00:01:02

botany hub ROM that accompany me in the semi read it for the novel

00:01:02 --> 00:01:04

writer called Rob be in New York, Dr.

00:01:06 --> 00:01:09

Paula who then will be my old art where they said they

00:01:10 --> 00:01:14

were in the sun made to her Mikayla were in need or EU because

00:01:14 --> 00:01:16

of previous leadership on your budget.

00:01:17 --> 00:01:21

But the popular how often have you promoted has anyone let the burden

00:01:21 --> 00:01:26

sister know like I felt as like a year going on already has a

00:01:26 --> 00:01:31

Canadian Club which is this club called mafia one another to fall

00:01:31 --> 00:01:32

into

00:01:34 --> 00:01:35

a show related to some

00:01:37 --> 00:01:38

sort of a low value

00:01:40 --> 00:01:41

stuff in business

00:01:48 --> 00:01:50

as your promotional

00:01:51 --> 00:01:55

flyers and so on, saying that this is supposed to be a discussion

00:01:55 --> 00:01:56

between

00:01:58 --> 00:02:02

discussing the two individuals of history which

00:02:03 --> 00:02:06

the majority of the world's population today

00:02:07 --> 00:02:13

follow Islam talking about less Jesus peace be upon him. And

00:02:15 --> 00:02:17

about 600 years after

00:02:18 --> 00:02:19

the Prophet Muhammad

00:02:25 --> 00:02:26

street straight

00:02:37 --> 00:02:38

if you look the world though,

00:02:40 --> 00:02:45

there are in terms of the adherence to Christianity and the

00:02:45 --> 00:02:48

adherence to Islam. Right.

00:02:49 --> 00:02:53

You've got over a billion Muslims, and you've got a similar or

00:02:53 --> 00:02:57

greater number of Christians for the world's population. So if you

00:02:57 --> 00:03:00

were to isolate two individuals, the world over,

00:03:02 --> 00:03:07

they wouldn't be 100 Is the oven and Isa Jesus is we have 100

00:03:08 --> 00:03:13

People like Buddha, Krishna, and so on and so forth. They would

00:03:13 --> 00:03:15

come way after in terms of

00:03:16 --> 00:03:17

followers.

00:03:21 --> 00:03:27

The other thing is that for us to interact and live in this world,

00:03:27 --> 00:03:31

in a way that's social,

00:03:32 --> 00:03:37

following certain rules that could be applied universally, accepted

00:03:37 --> 00:03:42

universally. Most of that is normally our ethical system in the

00:03:42 --> 00:03:47

world is primarily understood and learned through religion, whatever

00:03:47 --> 00:03:48

religion that is,

00:03:49 --> 00:03:54

primarily the reveal of religions, Judaism, Christianity and Islam.

00:03:55 --> 00:04:00

Now what we have is, we've got remnants of these religions today.

00:04:00 --> 00:04:03

If you search for Christianity, you will find aspects of

00:04:03 --> 00:04:06

Christianity, you'll find probably many different persuasions of

00:04:06 --> 00:04:11

Christianity in all the way from Unitarians, Presbyterians,

00:04:11 --> 00:04:12

Catholics,

00:04:13 --> 00:04:17

more Mormons, or Church of Latter Day Saints, which many Christians

00:04:17 --> 00:04:21

would say they're not Christian. So you've got a lot of diversity

00:04:21 --> 00:04:25

within Christian and as such, if you look within Islam

00:04:26 --> 00:04:30

and Judaism you're gonna fall into because the Orthodox or the ultra

00:04:30 --> 00:04:33

orthodox and that's just the few that we know about this property

00:04:33 --> 00:04:34

in many ways. Well,

00:04:36 --> 00:04:40

within Islam, there is in the US, get the Shiites and we'll get the

00:04:40 --> 00:04:42

Sunnis. However, having said that,

00:04:45 --> 00:04:50

if we're to argue that if you want to follow a role model, if you

00:04:50 --> 00:04:53

need to follow a role on that is supposed to be comprehensive.

00:04:54 --> 00:04:58

That role model needs to be comprehensive. I mean, people like

00:04:59 --> 00:04:59

that

00:05:00 --> 00:05:00

famous

00:05:02 --> 00:05:05

football players, basketball players, they are also many

00:05:05 --> 00:05:05

people.

00:05:08 --> 00:05:12

There are others like singers, who are supposedly role models for

00:05:12 --> 00:05:16

certain people. But they seem to be just role models about fashion,

00:05:16 --> 00:05:21

about trend, a role model to live your life needs to be somebody

00:05:21 --> 00:05:23

that's comprehensive of all

00:05:24 --> 00:05:28

the best role models that you could actually have, are probably

00:05:28 --> 00:05:31

the profits. And that's why the world over, statistically

00:05:31 --> 00:05:35

speaking, there are people who adhere, who have some love for

00:05:35 --> 00:05:39

Jesus peace be upon him, who have love for Muhammad, peace be upon

00:05:39 --> 00:05:43

him. Right, because they seem to give them that role model that

00:05:43 --> 00:05:48

exemplar, that personality, because any personality that you'd

00:05:48 --> 00:05:50

like to follow, they can't be just good at dancing.

00:05:51 --> 00:05:55

Right? They can't just be bad at dressing. Right? They can't just

00:05:55 --> 00:06:01

be good at kicking the ball around. Right? And into a box. I

00:06:01 --> 00:06:04

mean, they can't be just that life is more than that, isn't it?

00:06:05 --> 00:06:09

Life is about a lot of things, interaction with others. You know,

00:06:09 --> 00:06:12

what you eat, what you don't eat, how you interact with animals

00:06:12 --> 00:06:16

around you, how you interact with humans around you, how you

00:06:16 --> 00:06:19

interact with your young and you're old and what you do, and

00:06:19 --> 00:06:23

how you're supposed to understand things, and so on and so forth.

00:06:23 --> 00:06:27

Normally, it's religions or providers, and among that is the

00:06:27 --> 00:06:32

prophets, who seem to believe, especially set down by God,

00:06:32 --> 00:06:35

they're human beings, they're specially selected, and they are

00:06:35 --> 00:06:42

made infallible. And they are directly guided by God to perform

00:06:42 --> 00:06:46

certain things. And guide the people are such that if you look

00:06:46 --> 00:06:51

around one of the exemplars that people follow, you can't just take

00:06:51 --> 00:06:55

an example that somebody tells you because this role model is not

00:06:55 --> 00:06:59

among you right now. If you look at Prophet Jesus, Prophet Muhammad

00:06:59 --> 00:07:01

Sallallahu, is not there not with us right now.

00:07:03 --> 00:07:06

If somebody comes and tells me, this is how Jesus was, and this is

00:07:06 --> 00:07:09

how Mohammed Salah Lavanya was, and what do I have to believe him?

00:07:10 --> 00:07:13

You know, from an academic perspective, you need evidence,

00:07:13 --> 00:07:16

you need proof, there needs to be what you call historicity. There

00:07:16 --> 00:07:20

has to be an aspect of historical authenticity that you need to look

00:07:20 --> 00:07:22

into. Now,

00:07:23 --> 00:07:26

if you look at Moses, basically over named who use revere as their

00:07:26 --> 00:07:32

prophets, how much do we know about Moses? Yes, there's lots of

00:07:32 --> 00:07:37

accounts in the Old Testament, maybe in the New Testament? How

00:07:37 --> 00:07:42

would that stand to historical criticism? How would that stand?

00:07:42 --> 00:07:45

If you were to look at the authenticity from a historical

00:07:45 --> 00:07:50

point of view? How will Jesus's life that we know of him right now

00:07:50 --> 00:07:55

from the New Testament from the Gospels, how much would that stand

00:07:55 --> 00:07:59

to scrutiny if you were to look at the historicity of it? Likewise,

00:07:59 --> 00:08:02

Mohamed Salah Adios, and what we know of him, how much would that

00:08:02 --> 00:08:06

stop someone else? So firstly, you have to be able to establish

00:08:06 --> 00:08:09

something that yes, this person was definitely a historical

00:08:09 --> 00:08:12

figure, which I think is quite undeniable. But then what's

00:08:12 --> 00:08:15

reported about them, what's related and transmitted to us

00:08:15 --> 00:08:18

about them, how much of that is accurate, and which is not

00:08:18 --> 00:08:22

accurate? Because it's, it's history we're speaking about.

00:08:23 --> 00:08:28

Number two, the role model that you want that anybody can follow

00:08:29 --> 00:08:31

and should follow needs to be as comprehensive as possible.

00:08:33 --> 00:08:35

Right? So for example, you have Moses, Israel bonding, we have

00:08:35 --> 00:08:39

Jesus you have Mohammed salah, adios sallam. Right? As Muslims,

00:08:39 --> 00:08:44

we have to revere all prophets. There's a hadith which is related

00:08:44 --> 00:08:48

in a, in a collection called most Muslims are backwards in the

00:08:48 --> 00:08:52

humble, right? It's one of the famous collections. hadith is a

00:08:52 --> 00:08:56

tradition from the Prophet Muhammad. He was asked how many

00:08:56 --> 00:09:01

prophets came into this world. He said, This hadith is weak, but it

00:09:01 --> 00:09:04

gives us an idea of 124,000 prophets

00:09:06 --> 00:09:11

and 313, or 315. Messengers. A messenger is different than a

00:09:11 --> 00:09:14

prophet of Islam. A messenger is somebody who brings a new way a

00:09:14 --> 00:09:17

new sacred law, Moses was a prophet Jesus was a I'm sorry,

00:09:17 --> 00:09:22

Jesus, and Moses, peace be upon them both were messengers as well

00:09:22 --> 00:09:26

as his prophets. See, Moses had Aaron with him. How old are they?

00:09:26 --> 00:09:30

He said, he was an A be a prophet only, he was not a messenger,

00:09:30 --> 00:09:36

whereas Mohammed, whereas Musa Moses was a messenger as well.

00:09:36 --> 00:09:39

Likewise, in the time of Jesus peace be upon him. He was a

00:09:39 --> 00:09:47

messenger, while John the Baptist yardie set up was an OB, and not a

00:09:47 --> 00:09:51

messenger. Likewise, second year Zachariah was a prophet nonnamous

00:09:51 --> 00:09:54

He didn't bring a new system, they were just continuing with the

00:09:54 --> 00:09:56

previous system of Moses vSphere.

00:09:57 --> 00:10:00

Having said that, if you

00:10:00 --> 00:10:04

We just study the lives of these individuals. Right? We're not

00:10:04 --> 00:10:06

denigrating any of these because we would, it would actually be

00:10:06 --> 00:10:11

unlawful and blasphemy within Islam for any of us as Muslims to

00:10:11 --> 00:10:15

denigrate the life of Jesus, the life of Moses, despite the fact

00:10:15 --> 00:10:18

that we do not consider them, our prophets the way that Jews and

00:10:18 --> 00:10:24

Christians do. Right, yet still be considered prophets of God. Right,

00:10:24 --> 00:10:27

I'll go into what our actual belief about Jesus is later on.

00:10:27 --> 00:10:30

But what the point I'm trying to make here is that if you want to

00:10:30 --> 00:10:34

follow someone, that person needs to be comprehensive. The thing

00:10:34 --> 00:10:37

about Jesus peace be upon him is that he lived in this world, what

00:10:37 --> 00:10:41

we know is about his miraculous birth. In fact, we know a bit more

00:10:41 --> 00:10:44

than that. The Quran begins with

00:10:45 --> 00:10:46

the Quran,

00:10:48 --> 00:10:51

which is the most important book, it speaks quite frequently about

00:10:51 --> 00:10:56

Jesus. In fact, it speaks about Jesus his mom, Mary,

00:10:57 --> 00:11:00

right? May Allah be pleased with her. In fact, there's an entire

00:11:00 --> 00:11:04

chapter called The chapter of Mary, which speaks about the whole

00:11:05 --> 00:11:10

experience she had, when she got Jesus peace be upon him. It

00:11:10 --> 00:11:12

doesn't just speak about Mary actually speaks about her mother,

00:11:13 --> 00:11:18

whose name is Hannah, Hannah, the grandmother of Jesus. And it's

00:11:18 --> 00:11:23

very interesting what the Quran tells us about that. It tells us

00:11:23 --> 00:11:24

that

00:11:25 --> 00:11:30

Hannah, who was in Jerusalem, wanted to have a child that she

00:11:30 --> 00:11:30

could

00:11:33 --> 00:11:38

she could leave to the temple, in the service of God, she wanted a

00:11:38 --> 00:11:43

son because it was normally boys that were given to the temple to

00:11:43 --> 00:11:45

remain in service for the temple.

00:11:47 --> 00:11:52

So she was really anticipating this birth, when she gave birth

00:11:52 --> 00:11:56

follow up now what Arthur as Allah says, In the Quran, alright, I

00:11:56 --> 00:11:59

call it Rafi in me what not to her.

00:12:00 --> 00:12:04

She was surprised. In fact, she was quite upset, says Oh Allah, I

00:12:04 --> 00:12:06

have given birth to a girl.

00:12:07 --> 00:12:11

I wanted the boys I could dedicate it to the, to the temple I've been

00:12:11 --> 00:12:15

given a good girls were not traditionally dedicated like that

00:12:15 --> 00:12:20

to, to the temple. But look at what God says. He says what he

00:12:20 --> 00:12:26

said that can can go into that the boy that you want to, and this

00:12:26 --> 00:12:30

girl that you have, there is no boy, as great as that girl. This

00:12:30 --> 00:12:34

is a special girl. The boys that you had in mind would not be as be

00:12:34 --> 00:12:38

as great as this girl that we've given you. This is a very special

00:12:38 --> 00:12:43

girl. Right? So she gave birth to Mary. So although she was quite

00:12:43 --> 00:12:48

upset, she was re assured she gave him to the temple. Now saccharina

00:12:48 --> 00:12:52

The Prophet Zechariah peace be upon him second era Salam was told

00:12:52 --> 00:12:56

to look after she had a special chamber. And it says in the Quran

00:12:56 --> 00:12:59

that he would go to see to look after him to see if everything was

00:12:59 --> 00:13:00

fine. And

00:13:02 --> 00:13:06

when he would call them at the Holiday Inn Mihaylova which are

00:13:06 --> 00:13:09

there in Johannesburg, for the year on the MO and lucky Harada

00:13:09 --> 00:13:12

columns will be rented out whenever he would go there. He'd

00:13:12 --> 00:13:15

find that she's got all these fruits. Now. Not many others had

00:13:15 --> 00:13:19

access to this place. Only he did it go there and you find that

00:13:20 --> 00:13:25

there is fruit out of season. Fruit out of season right now.

00:13:28 --> 00:13:30

He asked Where do you get these from? Because he's as surprised as

00:13:30 --> 00:13:34

anybody else. And now like you have a shit. She said this is from

00:13:34 --> 00:13:37

God. Now he was a prophet. So he recognized miracles when he saw

00:13:37 --> 00:13:42

them. Eventually what happened is that she rose up. And on one

00:13:42 --> 00:13:45

occasion, this man suddenly appears in front of her. It was an

00:13:45 --> 00:13:49

angel as the Quran. I'm telling you exactly what the Quran says

00:13:50 --> 00:13:52

regarding the story of Jesus, because we are working within that

00:13:52 --> 00:13:56

Islamic traditional sources. There are a number of week narration

00:13:56 --> 00:13:59

that come from Israel iterations that tell you a lot of other juicy

00:13:59 --> 00:14:04

story and juicy details. But I'm trying to stick to what the Quran

00:14:04 --> 00:14:07

says itself. And it's quite detailed. I mean, it's quite

00:14:07 --> 00:14:08

detailed for this story.

00:14:09 --> 00:14:12

So what happens is, eventually as she grows up, she suddenly sees

00:14:12 --> 00:14:16

this man manifest in front of, it's an angel retold, who comes in

00:14:16 --> 00:14:19

the form of a human being and says to either come to give you blood

00:14:19 --> 00:14:22

types of a child, she's obviously surprised she's never been with a

00:14:22 --> 00:14:26

man she understands that wish that for procreation you need a man and

00:14:26 --> 00:14:31

she's never had. So you wish she'll give you but she rookie

00:14:31 --> 00:14:36

give her the tidings of a child. Now there was a

00:14:38 --> 00:14:41

another individual whose name was and this is where the Joseph the

00:14:41 --> 00:14:44

carpenter comes in use of a nut job, as they call it, you know,

00:14:44 --> 00:14:49

the shoe is made out to be the husband of Mary and so on. Right?

00:14:49 --> 00:14:52

It is now what we're told to even look at it this is not in the

00:14:52 --> 00:14:55

Quran for Hypno. Cathy in the great exigent of the Quran he says

00:14:56 --> 00:14:59

that there was a carpenter his name was useful. Right he

00:15:00 --> 00:15:03

He was a really kindly fellow, he saw that she had become pregnant.

00:15:04 --> 00:15:10

Because this this birth from the time that she conceived, when the

00:15:10 --> 00:15:13

Spirit of Jesus piece, nobody was blown into the it actually took

00:15:13 --> 00:15:17

nine months it was a full time pregnancy. So he saw the change,

00:15:17 --> 00:15:20

this is from the fasciae. This is not from the Quran itself, right?

00:15:20 --> 00:15:24

And he said to her, he didn't want to be rude. And he wanted to

00:15:24 --> 00:15:28

broach the subject because anybody would question that. Okay. So he

00:15:28 --> 00:15:34

said, Can you tell me if, you know, his question, basically, was

00:15:34 --> 00:15:38

that how can a person have a child without, you know, that it was

00:15:38 --> 00:15:42

that kind of a discussion, she responded to him that look at

00:15:42 --> 00:15:47

Adam, and how our peace be upon them. They were not created from

00:15:47 --> 00:15:50

any human being. Right, that was the response. And immediately

00:15:50 --> 00:15:53

Yousuf is a religious man, he believed in miracles as well, he

00:15:53 --> 00:15:56

understood took a step back and said, Okay, this is going to be a

00:15:56 --> 00:16:00

special child. But when this question was asked to her, she got

00:16:00 --> 00:16:05

thinking, right, she got thinking that if he has a question about

00:16:05 --> 00:16:09

this, there's others who are going to question it as well. And

00:16:09 --> 00:16:13

they're not going to be so easily explained the way as as with him,

00:16:13 --> 00:16:16

they're going to they're not going to be so easily convinced. So she

00:16:16 --> 00:16:21

decided that she needed to leave that place. So she left Jerusalem,

00:16:21 --> 00:16:25

six or seven months from Jerusalem is a place called beta lamb today

00:16:25 --> 00:16:26

called Bethany.

00:16:28 --> 00:16:32

And so she escaped towards that area, she when she disappeared, I

00:16:32 --> 00:16:35

mean, she wasn't under lock and key, because you won't be

00:16:35 --> 00:16:38

expecting her to run away. So she she left because just to protect

00:16:38 --> 00:16:43

herself from the questions of people. So in this state of

00:16:43 --> 00:16:48

hopelessness, she ran, and she went to the edge of the stream or

00:16:48 --> 00:16:52

something. And now this one is in the Quran that she left. And when

00:16:52 --> 00:16:56

she got there, she's obviously very bitter and so on. But God

00:16:56 --> 00:17:00

tells her, Allah tells her not to worry, and tells her to shake the

00:17:00 --> 00:17:05

palm, and it will drop on her some fruit, and she can eat on that,

00:17:05 --> 00:17:09

and so on. Now, I visited Bethlehem, about three years ago,

00:17:10 --> 00:17:14

right from Jerusalem. And the place where Jesus is said to have

00:17:14 --> 00:17:20

been born, peace be upon him. It's very interesting. It's you go into

00:17:20 --> 00:17:23

the church, there's about three or four churches, they're all kind

00:17:23 --> 00:17:26

of, and they had a big fight last time as well. Just

00:17:27 --> 00:17:30

they had a big fight a few months ago, because what happens is that

00:17:30 --> 00:17:34

it's literally four churches converging on each other, right?

00:17:34 --> 00:17:36

All kind of vying for space. I don't know if anybody's been

00:17:36 --> 00:17:40

they've seen this, right? There's four different denominations that

00:17:40 --> 00:17:44

are all kind of vying for this place. So you kind of go in, and

00:17:44 --> 00:17:45

the top guy was a Muslim.

00:17:46 --> 00:17:49

Palestinian, because that's a Palestinian town. Right? This is

00:17:49 --> 00:17:53

in the West Bank. So he said, you know, I'll tell you, I'll give you

00:17:53 --> 00:17:58

a talk. So he gave us a talk. Now, the thing is that it says, it

00:17:58 --> 00:18:01

takes there's a cave that you go down, you go down into like a

00:18:01 --> 00:18:04

basement, which is supposedly a cave, and they show you this place

00:18:04 --> 00:18:07

that middle manger and so on, and they show you that this is where

00:18:07 --> 00:18:11

Jesus was born. So he gave us the Islamist view, he gave us his own

00:18:11 --> 00:18:14

talk, you know, talk, and then he took us back upstairs and then

00:18:14 --> 00:18:16

kind of looked around and said, you know, don't tell the truth.

00:18:17 --> 00:18:19

I'm telling you guys, I don't think it was here. This is where

00:18:19 --> 00:18:22

they make it up to be but I don't think it was here. The reason

00:18:22 --> 00:18:24

isn't what supports what you said is that the Quran says that she

00:18:24 --> 00:18:28

was on the edge of a stream or something. He reckons that it was

00:18:28 --> 00:18:31

a short distance from the in that within that

00:18:32 --> 00:18:36

but having said that, I mean, she was alone when this happens, it's

00:18:36 --> 00:18:38

very difficult for somebody to actually go and find it. So there

00:18:38 --> 00:18:41

could be differences of opinion about that. Anyway.

00:18:42 --> 00:18:46

Having said that, she gave birth and now she's coming back. She's

00:18:46 --> 00:18:50

got nowhere to go. So she's coming back. And with this baby with baby

00:18:50 --> 00:18:52

Jesus in her hand it used to be upon him

00:18:53 --> 00:18:59

and the people confront her Oh sister of Imran you know, when you

00:18:59 --> 00:18:59

get this wrong

00:19:01 --> 00:19:05

Yeah, of the owner. Yeah, sorry, your sister of goon when you get

00:19:05 --> 00:19:08

this from your you know, you're you're from a good family you're

00:19:08 --> 00:19:11

not was not a bad woman. I mean, what have you done? I mean, that's

00:19:11 --> 00:19:14

the initial reaction anybody? That's why in Islam, if you get

00:19:14 --> 00:19:19

married, the Prophet SAW mustard said beat drums on it. Right?

00:19:19 --> 00:19:23

That's an occasion you can beat drums, because you want everybody

00:19:23 --> 00:19:25

to know we're married. We're not just hanging out. We're not

00:19:25 --> 00:19:29

shacking up together. Right? You know, we're very, we're legit. So,

00:19:29 --> 00:19:33

I mean, Muslims take family life and marriage very, you know,

00:19:34 --> 00:19:37

it's very significant in Islam. So

00:19:39 --> 00:19:42

she didn't know what to say. Allah in the Quran says that Allah had

00:19:42 --> 00:19:47

told her that you will say that I'm fasting and fasting at that

00:19:47 --> 00:19:49

time seemed to have involved remaining silence.

00:19:51 --> 00:19:55

And we'll take care of the rest. So when they confronted her, she

00:19:55 --> 00:19:55

said,

00:19:56 --> 00:19:59

so to me right now. I'm fasting for the most mercy

00:20:00 --> 00:20:00

For one

00:20:02 --> 00:20:03

and suddenly

00:20:04 --> 00:20:08

this baby this influx maybe a few days old or however old he is.

00:20:09 --> 00:20:11

This is in the Quran it says that he started speaking

00:20:12 --> 00:20:13

in the Abdullah,

00:20:14 --> 00:20:19

Attorney Okidata or hikma which attorney MOBA container Welcome to

00:20:20 --> 00:20:20

right

00:20:29 --> 00:20:30

on yo man see ya

00:20:34 --> 00:20:39

know before that before that shout out to Dave first shot in a call

00:20:39 --> 00:20:43

okay for local indie movement can I feel badly sabia? What she did

00:20:43 --> 00:20:46

was she said, I'm fasting and she indicated towards him.

00:20:47 --> 00:20:50

They said how are you going to speak to him? Like, what do you,

00:20:50 --> 00:20:52

you know, what are you trying to say? Right?

00:20:53 --> 00:20:58

Then he's calling me Abdullah, I am the servant of Allah. Right?

00:20:58 --> 00:21:03

That was a miraculous, speaking by this infant. Now, when they saw

00:21:03 --> 00:21:06

that these people were of faith, when they saw a miracle, that was

00:21:06 --> 00:21:10

sufficient to prove for them that yes, this was a miracle. And you

00:21:10 --> 00:21:16

can see from this, right, that the status that we hold, married,

00:21:17 --> 00:21:21

and the status that we hold Jesus, the Quran tells us to is very

00:21:21 --> 00:21:25

high. Now what you have is, after this, you don't have much

00:21:25 --> 00:21:30

information, you look at the Bible, speak much about animosity

00:21:30 --> 00:21:34

towards him. Right? You learned that from other sources. But then

00:21:34 --> 00:21:38

the Quran speaks about a disappearance of him, right? But

00:21:38 --> 00:21:41

it dispels one very important thing. And this is where I think

00:21:41 --> 00:21:44

there's a big difference. Because until now, all of this when we

00:21:44 --> 00:21:48

spoke about the miraculous birth, we spoke about when he's preaching

00:21:48 --> 00:21:51

these miracles, many of the Christians and the Muslims will

00:21:51 --> 00:21:55

agree on this. There may be some differences as to who Joseph was

00:21:55 --> 00:21:58

exactly. Right. The Muslims will say that he was no longer husband,

00:21:58 --> 00:22:01

because Mary did not have a husband, peace be upon her. And

00:22:01 --> 00:22:03

they won't say that, you know, some, some denominations would say

00:22:03 --> 00:22:07

that, that is a husband. Right? They would, they will say that

00:22:07 --> 00:22:10

some some would say that she she had a miraculous birth. Other than

00:22:10 --> 00:22:14

say that it wasn't a miraculous birth. It was Jesus. Joseph was

00:22:14 --> 00:22:17

the Father, and so on. So there's differences of opinion there. But

00:22:17 --> 00:22:18

here when it comes to

00:22:21 --> 00:22:26

where he's got opposition now, right, he has opposition now.

00:22:27 --> 00:22:33

Apparently, Jerusalem, for many centuries was under the Roman

00:22:33 --> 00:22:34

Empire.

00:22:35 --> 00:22:39

They had, they would normally have one of the Israelites, one of the

00:22:39 --> 00:22:43

buddies, like the Israelites, as the local government there, but it

00:22:43 --> 00:22:44

was under the Romans.

00:22:46 --> 00:22:51

And that's why when there was a problem in 6061 ad was 61, CD

00:22:51 --> 00:22:56

after Jesus, when Titus and hit this last year, they were the

00:22:56 --> 00:23:00

Roman Empire, especially was the Roman emperor, and Titus, his son,

00:23:00 --> 00:23:03

they came in destroy Jerusalem, because there was what they

00:23:03 --> 00:23:07

consider some anarchy against them. But Jerusalem traditionally

00:23:07 --> 00:23:12

was under the Romans at that time. So whatever the story was, there

00:23:12 --> 00:23:16

were many Israelites would disagree with Jesus, they're

00:23:16 --> 00:23:20

waiting for a Messiah, but they did not recognize him as a Jesus.

00:23:20 --> 00:23:23

So many would say that they are the ones that

00:23:24 --> 00:23:29

plotted against what they got the Romans involves, and the Romans

00:23:29 --> 00:23:31

and then you have the Pontius Pilate, you know, I don't want to

00:23:31 --> 00:23:34

go into detail because that's not what I'm getting. I'm just trying

00:23:34 --> 00:23:39

to explain the highlights of the story from a Muslim perspective.

00:23:40 --> 00:23:44

Then what happens is there's a crucifixion that takes place right

00:23:44 --> 00:23:48

so there is a crucifixion that takes place somebody definitely

00:23:48 --> 00:23:51

died on the cross. Right somebody was crucified

00:23:52 --> 00:23:57

the question is what was that? So the Muslims have a very firm

00:23:57 --> 00:24:00

belief about one thing though we don't know the exact details of

00:24:00 --> 00:24:04

how it happened we have one firm belief what Allah says is well not

00:24:04 --> 00:24:09

but they do. What are solid who what action should be held?

00:24:10 --> 00:24:14

Why in the medina telephone fee the fish active Mail Merge on

00:24:14 --> 00:24:18

behave in lb inlet develop one wanna Cthulhu Yanina?

00:24:21 --> 00:24:26

The Quran is hardly ever repeats itself in trying to establish a

00:24:26 --> 00:24:26

point

00:24:28 --> 00:24:33

the Quran is very specific very succinct in its message he'll

00:24:33 --> 00:24:37

though in this sentence in this verse, it says they do not kill

00:24:37 --> 00:24:41

him. While masala boo neither they crucify him

00:24:43 --> 00:24:48

right. So it's a in general it was not killed by them. Neither was

00:24:48 --> 00:24:53

crucified as has been said. But the matter was made an ambiguous

00:24:53 --> 00:24:57

one for that. Should be in the love of the matter became

00:24:57 --> 00:24:59

confusing. Somebody definitely died on the cross.

00:25:00 --> 00:25:04

They thought it was Jesus. People thought he was Jesus. Right? So

00:25:04 --> 00:25:09

the matter was made a confusing one for them. Those who have

00:25:10 --> 00:25:15

different about it, are themselves in doubt. They don't know for

00:25:15 --> 00:25:15

certain

00:25:17 --> 00:25:21

man whom the human element they don't have any sound certain

00:25:21 --> 00:25:24

knowledge as to exactly what happens

00:25:26 --> 00:25:30

in the developed world, except just following the dominant

00:25:30 --> 00:25:34

opinions, that just their opinions that they're following. It's not

00:25:35 --> 00:25:39

definite knowledge that they have. And then it finishes off by saying

00:25:39 --> 00:25:44

one of Cotonou Yatta, yatta. They definitely they certainly with all

00:25:44 --> 00:25:49

conviction did not kill him. But Rafa hula in a, Allah subhanaw

00:25:49 --> 00:25:51

taala raised him up to himself.

00:25:53 --> 00:25:57

Allah raised the bar elevated him or caused him to ascend up. That's

00:25:57 --> 00:26:01

what the Quran tells us. It doesn't tell us how that happened.

00:26:01 --> 00:26:04

On one occasion, it happened who was on the cross, he doesn't have

00:26:04 --> 00:26:10

any of that. Right? Now, if you look at the Christian sources, or

00:26:10 --> 00:26:14

the different gospels, you have quite a bit of difference of

00:26:14 --> 00:26:15

opinion than

00:26:16 --> 00:26:20

the Orthodox Christian church, they actually make it a cardinal

00:26:20 --> 00:26:24

point of their doctrine, that his lack of Jesus's life was taken on

00:26:24 --> 00:26:30

the cross, right as a cardinal point of the Orthodox Church, that

00:26:30 --> 00:26:34

He died on then. And then he was various. And then on the third

00:26:34 --> 00:26:36

day, he rose up, that's quite a traditional understanding among

00:26:36 --> 00:26:38

many Christians.

00:26:39 --> 00:26:40

Right?

00:26:41 --> 00:26:44

He walked about after that, after he was supposedly on period. And

00:26:44 --> 00:26:48

so when he walked about, and he converse with people, he ate with

00:26:48 --> 00:26:52

his disciples, and then then he was taken off to the heavens. So

00:26:52 --> 00:26:55

if this opinion seems to eventually take him off to the

00:26:55 --> 00:26:58

heavens, but first he died on the cross, and then he was buried,

00:26:59 --> 00:27:01

then you've got the best evidence. I don't know if they have any

00:27:01 --> 00:27:04

followers anymore. But then the best of them, they actually

00:27:04 --> 00:27:08

believe that somebody else has substituted. It was not Jesus that

00:27:08 --> 00:27:14

died on the cross. And then you have another group, the Maronite

00:27:14 --> 00:27:14

gospel.

00:27:17 --> 00:27:19

denies that Jesus was

00:27:23 --> 00:27:27

they, that he was he was crucified, they also believe in

00:27:27 --> 00:27:31

the substitution. So what do Muslims believe?

00:27:32 --> 00:27:36

The only thing we can insist on and be certain about the Quran

00:27:36 --> 00:27:37

tells us

00:27:38 --> 00:27:40

which is that he was definitely not killed, and neither was

00:27:40 --> 00:27:44

inclusive, and he was raised up. However, if you look at the famous

00:27:44 --> 00:27:48

exit exigence like if you look Athene, and quote to be another's,

00:27:48 --> 00:27:51

they have revealed related from

00:27:53 --> 00:27:55

certain transmissions, which are not necessarily very strong.

00:27:57 --> 00:28:00

They give us an idea. So we can't insist on them, but they give us

00:28:00 --> 00:28:05

an idea of what happens. And some of those ideas actually conform to

00:28:07 --> 00:28:11

those of the Christians that do not agree with him being on the

00:28:11 --> 00:28:15

cross that that propose, or actually believe that there was

00:28:15 --> 00:28:16

substitution.

00:28:18 --> 00:28:23

So what they realize is two possibilities. One is that Jesus

00:28:23 --> 00:28:27

peace be upon him was in a house with his disciples.

00:28:29 --> 00:28:29

And

00:28:32 --> 00:28:37

they were obviously in hiding, because now that they were being

00:28:37 --> 00:28:41

sought out. Jesus was in Israel, but he wasn't able to comfortably

00:28:41 --> 00:28:44

go out preaching as he was before because animosity, opposition to

00:28:44 --> 00:28:50

him had grown greatly. However, his opponents, right, his enemies

00:28:50 --> 00:28:51

were informed

00:28:52 --> 00:28:58

that he's in this house. So there's two opinions. One is that

00:28:58 --> 00:28:59

they sent a man

00:29:01 --> 00:29:02

right to look for it.

00:29:04 --> 00:29:08

Right, they sent a man in to look for him, he came inside. Jesus was

00:29:08 --> 00:29:11

raised up to the heavens, by the heavens by the angels,

00:29:11 --> 00:29:15

miraculously. And this man that came in from them from the

00:29:15 --> 00:29:19

opposition, the enemies, when he went back out without finding

00:29:19 --> 00:29:23

Jesus, his face, his features, and outward appearance was made to be

00:29:23 --> 00:29:25

like that of Jesus. And they grabbed him.

00:29:27 --> 00:29:31

And he is saying, what's wrong? I went into check. He's not in

00:29:31 --> 00:29:34

there. No, no, no, we know you. I mean, we caught you now.

00:29:35 --> 00:29:39

Obviously, every criminal will deny that act. So they grabbed him

00:29:39 --> 00:29:44

and they crucified him. Right? That's one opinion, but it seems

00:29:44 --> 00:29:47

to be the weaker of the two possible opinions given in the

00:29:47 --> 00:29:52

Muslim sources. The other possibility is that Jesus peace be

00:29:52 --> 00:29:57

upon him. was told by God told by Allah that this was going to

00:29:57 --> 00:29:59

happen they were going to come in they be found you

00:30:00 --> 00:30:04

He asked for a volunteer from among his disciples is in which

00:30:04 --> 00:30:10

one of you will be prepared to put my garment on clothing on his face

00:30:10 --> 00:30:14

will be made to be to look like mine, and they have to face

00:30:15 --> 00:30:18

whatever they have to face outside, but you will be with Me

00:30:18 --> 00:30:19

in Paradise.

00:30:20 --> 00:30:21

One of them

00:30:23 --> 00:30:27

put himself forward, he don't the outer garments of Jesus peace be

00:30:27 --> 00:30:30

upon him, Jesus was raised up to the heavens, because we know that

00:30:30 --> 00:30:32

from the Quran, he was raised up to the heavens, and then this

00:30:32 --> 00:30:37

person went out, and he was crucified. The point is here that

00:30:37 --> 00:30:39

somebody was crucified, because that was something witnessed by

00:30:39 --> 00:30:44

everybody. Not everybody, but there were hundreds of witnesses

00:30:44 --> 00:30:48

to the crucifixion, so that cannot not be denied. So the confusion

00:30:48 --> 00:30:51

comes in the fact that there's somebody being crucified there, it

00:30:51 --> 00:30:56

looks like Jesus, peace be upon him. So why shouldn't it be Jesus?

00:30:57 --> 00:30:57

Right?

00:30:58 --> 00:31:01

Why shouldn't it be Jesus? I don't, you know, it's kind of

00:31:01 --> 00:31:04

difficult for somebody not to believe that unless you're with

00:31:04 --> 00:31:06

Jesus, because then you know, the real story.

00:31:08 --> 00:31:09

So

00:31:10 --> 00:31:14

many of the data followers of gender when the followers of

00:31:14 --> 00:31:18

Christianity, that development Link was a later development

00:31:18 --> 00:31:19

through Paul.

00:31:20 --> 00:31:24

And the majority, apparently, the majority of the followers are not

00:31:24 --> 00:31:28

Israelites, the Israelites rejected Jesus, the majority of

00:31:28 --> 00:31:32

the followers were from other tribes well from other people.

00:31:33 --> 00:31:37

They took Christianity on as such, right? We don't want to, you know,

00:31:37 --> 00:31:39

continue discussion about Islam discussion on Christianity and

00:31:39 --> 00:31:47

what Jesus means. Right, so that is what the Quranic view of Jesus

00:31:47 --> 00:31:47

is.

00:31:49 --> 00:31:52

Now, having gone back, Jesus was never married,

00:31:53 --> 00:31:56

he was 30, or 33 years old, it was about three years during this time

00:31:56 --> 00:32:00

that this happened. In fact, some scholars of the Bible, if you are

00:32:00 --> 00:32:04

that, what they've said, is that if you take the New Testament, and

00:32:04 --> 00:32:10

you to cut out, or to recall, all of the days, all the activities

00:32:10 --> 00:32:15

that Jesus did, that are recorded in the weather, the weather, they

00:32:15 --> 00:32:19

are accurate, inaccurate, authentic and authenticated from

00:32:20 --> 00:32:23

Australia, or whatever it is, you cannot get more than 50 days of

00:32:23 --> 00:32:23

his life.

00:32:26 --> 00:32:29

You can get only 50 days, you can you can only learn about 50 days

00:32:29 --> 00:32:32

of his life when he's an adult. You know, aside from the story of

00:32:32 --> 00:32:36

when he was not the question here is that if you're looking for a

00:32:36 --> 00:32:38

role, or going back to our initial

00:32:39 --> 00:32:43

preliminaries that I was speaking about in the beginning, if you

00:32:43 --> 00:32:47

want a role model, can Jesus peace be upon him

00:32:48 --> 00:32:54

provide you that role model as a comprehensive exemplar? This is

00:32:54 --> 00:32:55

not to diminish your status.

00:32:56 --> 00:32:59

We're just saying that he was supposed to be a role model for a

00:32:59 --> 00:33:00

time but now

00:33:01 --> 00:33:03

it in terms of what we know

00:33:04 --> 00:33:05

about him,

00:33:06 --> 00:33:10

even if we were to say to accurate, there are discrepancies

00:33:10 --> 00:33:13

in the Bible. Right, which, you know, we're not here to do that.

00:33:13 --> 00:33:15

But there are discrepancies. And that's why there's different

00:33:15 --> 00:33:18

versions of the Bible. But the question is that even if it was

00:33:18 --> 00:33:21

all accurate, and you had to compile it all together, he you

00:33:21 --> 00:33:26

can only get 50 years of his life. A person who live for 50 person

00:33:26 --> 00:33:29

about whom you know, 50 days, sorry, 50 days of his life, how

00:33:29 --> 00:33:34

can he be a role model for you in your, in your life, when you're

00:33:34 --> 00:33:37

going to be married, you're gonna have children, maybe you're gonna

00:33:37 --> 00:33:40

deal with many different things, right? The life that we know Jesus

00:33:40 --> 00:33:43

about mercy, right, we know that we can learn things that we can

00:33:43 --> 00:33:46

benefit from him. But can he be the ultimate exemplar for us?

00:33:48 --> 00:33:51

Likewise, when Moses peace be upon him, we know many things about

00:33:51 --> 00:33:54

him. But historically, there are only very few things that are

00:33:54 --> 00:33:55

authenticated.

00:33:56 --> 00:34:02

Right? It's quite simple way to take up some technology and go and

00:34:02 --> 00:34:05

follow that but you're not following anything accurate.

00:34:06 --> 00:34:07

When it comes to water,

00:34:08 --> 00:34:09

there's a big difference.

00:34:11 --> 00:34:15

Some years after the Prophet peace be upon he passed away, it was

00:34:15 --> 00:34:18

discovered that people had started to attribute statements to him.

00:34:20 --> 00:34:23

You had a tradition in the time of Muhammad peace be upon him, that

00:34:23 --> 00:34:28

whatever he said, Whatever he approved or disapproved of, it was

00:34:28 --> 00:34:29

all recorded.

00:34:30 --> 00:34:32

Right? There was this tradition that we're going to record

00:34:32 --> 00:34:35

everything was just this natural people just decided to do that the

00:34:35 --> 00:34:40

Companions around some years after the Prophet Muhammad peace be upon

00:34:40 --> 00:34:40

him.

00:34:43 --> 00:34:45

It was discovered that people are making up things they're

00:34:45 --> 00:34:49

fabricating. They are concocting different ideas. They're saying

00:34:49 --> 00:34:55

that the Prophet said so and so. Right, this making up things. Now

00:34:55 --> 00:34:58

the others were close to him. They immediately figured out that this

00:34:58 --> 00:34:59

doesn't sound right. He could not have said

00:35:00 --> 00:35:04

It slowly, slowly, the whole science developed, which we call

00:35:04 --> 00:35:09

Jack with daddy. Right? Where anybody who claims that they are

00:35:09 --> 00:35:12

relating something from the Prophet Muhammad, peace be upon

00:35:12 --> 00:35:16

him, they're going to be scrutinized. Right? They're going

00:35:16 --> 00:35:20

to be scrutinized who they are. Have they had any lapses in

00:35:20 --> 00:35:25

memory? Who they relating it from? Did they see the profit? I mean,

00:35:25 --> 00:35:27

those who saw the profit themselves, they considered to be

00:35:27 --> 00:35:32

one authority. But anybody asked them, Who did you hear it from?

00:35:33 --> 00:35:38

Did you even meet him or not? And so on and so forth. But has he

00:35:38 --> 00:35:42

ever lied? Has he ever done an act that would kind of bring me down

00:35:42 --> 00:35:49

in the sight of people? Is he upright? Is he reliable? Right. So

00:35:49 --> 00:35:54

there's such a tight scrutiny. And then there's obviously it became

00:35:54 --> 00:36:01

such a science that now within the Hadith corpus, the Hadith means

00:36:01 --> 00:36:04

anything related from the Prophet Muhammad peace be upon him within

00:36:04 --> 00:36:08

the habeas corpus that the Muslims have, you've got those narrations

00:36:08 --> 00:36:12

or transmissions that you could say are authentic, because they've

00:36:12 --> 00:36:15

been put through some rigorous tests, then you've got others that

00:36:15 --> 00:36:18

are sound, they've got possibilities of both, but they're

00:36:18 --> 00:36:22

not as strong as these. And then you've got the weak ones. And then

00:36:22 --> 00:36:25

you've got those that are known fabrications, because the person

00:36:25 --> 00:36:28

who sent them was known to have fabricated, you know, because

00:36:28 --> 00:36:32

maybe he was saying, the Prophet said about the people of Yemen,

00:36:32 --> 00:36:35

that they like, listen to what the Prophet said a lot of ISIS did say

00:36:35 --> 00:36:38

something about Yemen. But it didn't say everything that's

00:36:38 --> 00:36:42

related about Yemen, people just made up things about their tribes,

00:36:42 --> 00:36:44

that Prophet Muhammad peace when once I learned that he said this,

00:36:44 --> 00:36:48

and I believe that this will promo, rather your power, or the

00:36:48 --> 00:36:51

clothes students have on the companion, they would say, You

00:36:51 --> 00:36:54

know what, we've been with a woman that he's never said anything like

00:36:54 --> 00:36:58

that. This guy is known to make up things, she has a very strong

00:36:58 --> 00:37:03

historical point of view. If you look at the Islamic transmission,

00:37:03 --> 00:37:06

with an Objective Mind, you will find that

00:37:07 --> 00:37:12

it is more historically sound from a place of historicity, historical

00:37:12 --> 00:37:15

authenticity than any other religion out there, meaning any

00:37:15 --> 00:37:20

other old religion like that, right? Then number two, that's

00:37:20 --> 00:37:23

probably historical, authentic to city point of view. Number two,

00:37:23 --> 00:37:28

comprehensiveness. Right. That's some way if we compare Mohammed,

00:37:28 --> 00:37:31

and Jesus, and again, this is not to diminish any of them, because

00:37:31 --> 00:37:34

that would be blasphemy on our heads. It's just to show

00:37:34 --> 00:37:38

objectively, that if you want to follow somebody over comprehensive

00:37:40 --> 00:37:44

roadmap, then who would you will be more likely to follow or should

00:37:44 --> 00:37:47

follow, because if you look at the Prophet Muhammad, peace be upon

00:37:47 --> 00:37:48

him, he got married,

00:37:49 --> 00:37:54

he had children. It's reported through these Hadith

00:37:54 --> 00:37:58

transmissions, these traditions, how he acted with his children,

00:37:58 --> 00:38:04

grandchildren, he married he divorced, right? He went into

00:38:04 --> 00:38:09

battle, he was an imam of a WASC. He was a counselor, he was a

00:38:09 --> 00:38:17

teacher, he was a spiritual guide. He was if you're, if you're a son,

00:38:17 --> 00:38:22

if you're a if you're a father, today, you can look at him for an

00:38:22 --> 00:38:26

example, if you're a wife, you can look at his wife didn't just have

00:38:26 --> 00:38:30

one, he had nine wives. All right. I don't want to go into polygamy

00:38:30 --> 00:38:31

right now. But

00:38:32 --> 00:38:35

right, if you want to see how somebody acts with their wives,

00:38:36 --> 00:38:38

he's got nine of them for you to deal with. And they reported

00:38:38 --> 00:38:42

things. The thing is, they never kept anything hidden. They

00:38:42 --> 00:38:45

reported as much as we used to live together.

00:38:47 --> 00:38:51

Right, we use one of the wives, I shared the answers to the about

00:38:51 --> 00:38:53

the problem we used to bathe together.

00:38:54 --> 00:38:57

Right? To show that that's a husband, I think that the whole

00:38:57 --> 00:39:01

point of the Prophet and his interaction with his wives and

00:39:01 --> 00:39:06

companions around him was to set the tone for society afterwards,

00:39:06 --> 00:39:08

was to give guidance whenever you want, and you have to be a

00:39:08 --> 00:39:12

practical guidance. You can't just take the Quran and say, I'm going

00:39:12 --> 00:39:15

to interpret it the way I want. There was a living tradition that

00:39:15 --> 00:39:19

was created by God, that's almost a belief that tells you how the

00:39:19 --> 00:39:24

Quran is lived. Right? And that's the most important thing. So if

00:39:24 --> 00:39:28

you're a, if you're, you know, if you are in the British Army as a

00:39:28 --> 00:39:30

commander, you've got an example in the Prophet Muhammad to see how

00:39:30 --> 00:39:35

he commanded an army. When you guys go in, he said, You will not

00:39:35 --> 00:39:39

put down trees, you will not kill the old women and the old men that

00:39:39 --> 00:39:42

have, you know, kind of retired from things and then are part of

00:39:42 --> 00:39:45

the aggression. You can't just indiscriminately go in and, you

00:39:45 --> 00:39:50

know, kick down the take down the force, for example. Right? These

00:39:50 --> 00:39:52

were guidances that were given. Now I understand that not

00:39:52 --> 00:39:56

everybody today that claims to be Muslims follow that. I understand

00:39:56 --> 00:39:58

that I noticed is a question that's probably in your mind where

00:39:58 --> 00:40:00

we've seen people click

00:40:00 --> 00:40:02

killing innocent people. Unfortunately, that's just a human

00:40:02 --> 00:40:05

failing that you find throughout the world university, that people

00:40:05 --> 00:40:08

take on certain ideas, or they get to extremes inside ideas, or

00:40:08 --> 00:40:12

they're lacking certain ideas and they do certain things, right. But

00:40:12 --> 00:40:15

regardless of who you are, if you're a businessman, you can look

00:40:15 --> 00:40:19

at Muhammad peace be upon him because he did business. Right? He

00:40:19 --> 00:40:22

went to Sham, right? He went towards Sham, he went with his

00:40:22 --> 00:40:26

uncle, he did business, that's how he, his first wife was the one who

00:40:26 --> 00:40:31

was actually his the investor. Right? His wife had the job of the

00:40:31 --> 00:40:35

Allah wa she invested a lot of money, and sent him with the goods

00:40:35 --> 00:40:38

to train them got a lot of profits, then she married him

00:40:38 --> 00:40:42

afterwards. So if you're, if you're, you know, whatever, you're

00:40:42 --> 00:40:45

whether you're businessman, whether you're a shepherd, he was

00:40:45 --> 00:40:50

a shepherd earlier on. He was he played so many different roles

00:40:50 --> 00:40:56

within his short life, he died at the age of 63. Right, that for us,

00:40:56 --> 00:41:00

whatever you are, whoever you are, you can look into Islam into the

00:41:00 --> 00:41:03

sources and get some authentic guidance. Right, that is

00:41:03 --> 00:41:08

historically provable. Okay, not making these claims. I am from

00:41:08 --> 00:41:11

mostly background and making these claims, but you can go check this

00:41:11 --> 00:41:16

out if you wanted to. Right. You know, this is just highlighting

00:41:16 --> 00:41:19

the points. This is just an informative lecture. You know,

00:41:19 --> 00:41:22

we're not trying to prescribe anything to you. But the main

00:41:22 --> 00:41:25

thing is that if you look at from a historical point of view, that's

00:41:25 --> 00:41:28

the case, not Jesus, there's a fundamental belief within Islam,

00:41:28 --> 00:41:29

that Jesus will come back.

00:41:31 --> 00:41:34

Right, within Muslims, we believe that Jesus Peace Be Upon Him will

00:41:34 --> 00:41:38

come back, you will not come back as a prophet though, it will come

00:41:38 --> 00:41:42

back as an individually because he has not died a mortal death.

00:41:42 --> 00:41:45

According to Muslims, Jesus has not died of mortal death,

00:41:45 --> 00:41:48

according to some narration which Allah that strong is on the second

00:41:48 --> 00:41:53

heaven. And when he comes back, he will come back. It says he will

00:41:53 --> 00:41:55

come back in Damascus.

00:41:58 --> 00:42:03

Me, God bring some peace to that area. Right? Because those guys

00:42:03 --> 00:42:04

are just crazy.

00:42:08 --> 00:42:08

And

00:42:09 --> 00:42:12

has been locked down in terms of thoughts. You've talked to

00:42:12 --> 00:42:13

somebody about

00:42:14 --> 00:42:15

this doesn't. This doesn't.

00:42:17 --> 00:42:19

This doesn't apply to us. You know, this doesn't involve us that

00:42:19 --> 00:42:22

pick it out. You don't have to because you could be. You could be

00:42:22 --> 00:42:25

a spy. Because one of every three people in this fight.

00:42:26 --> 00:42:30

You can't trust your brother. That's how bad is living like

00:42:30 --> 00:42:34

that? Can you imagine living like that? Subhanallah that's that he

00:42:34 --> 00:42:37

was totally living, isn't it, you got some freedom, you know, at

00:42:37 --> 00:42:43

least your mind is free. God knows best. God give us wellbeing in

00:42:43 --> 00:42:47

every sense. So it says it states that you will come down and this

00:42:47 --> 00:42:50

is to the Hadith. This is not in the Quran. It says in the Hadith

00:42:50 --> 00:42:54

that he will come on the eastern minarets of the Great Mosque of

00:42:54 --> 00:42:58

Damascus. What's interesting is that when the Prophet is made this

00:42:58 --> 00:43:00

statement, and it's recorded from his time,

00:43:01 --> 00:43:05

no mosque existed in Damascus. It was the moment when he didn't have

00:43:05 --> 00:43:06

to admit it that

00:43:07 --> 00:43:09

constructed that mosque

00:43:10 --> 00:43:15

50 Sorry, 100 years. Yeah, about 50 or so years afterwards. He said

00:43:15 --> 00:43:20

that white Eastern minarets in Damascus. If you go to Damascus

00:43:20 --> 00:43:22

today, the US is not a very big city.

00:43:23 --> 00:43:25

The mosque is very large right in the middle of

00:43:26 --> 00:43:28

the Eastern minaret is close, you can't go out there.

00:43:29 --> 00:43:34

Behind the cement minaret is the Christian area of Damascus, right.

00:43:35 --> 00:43:38

And the Muslim sources say that he will come down supported by two

00:43:38 --> 00:43:43

angels, to the minarets will have some kind of yellowish orange

00:43:43 --> 00:43:48

clothing, his face in his hair will be dripping, as though it's

00:43:48 --> 00:43:52

just taken about. And it will come down and people will know that

00:43:52 --> 00:43:56

he's coming. There are Christians today that believe that Jesus is

00:43:56 --> 00:44:00

coming as well. Right? The Muslim belief is that he is coming. So

00:44:00 --> 00:44:03

the Christians, the Jews and the Christians and the Muslims would

00:44:03 --> 00:44:06

have gathered there. That's a long story. It's a long story. We don't

00:44:06 --> 00:44:08

have the time for that. Because I don't want to give you some time

00:44:08 --> 00:44:12

for questions, because I'm sure some of you are coming in with

00:44:12 --> 00:44:14

questions in your mind. So I'd like to take those. So let me just

00:44:14 --> 00:44:17

wrap it up. The main thing is that

00:44:19 --> 00:44:24

I've highlighted to you the major themes of the Prophet Jesus peace

00:44:24 --> 00:44:30

be upon him, as established by the fallen for us. Right. And the

00:44:30 --> 00:44:33

point of historicity, the point of comprehensiveness, if you're an

00:44:33 --> 00:44:38

individual that's comprehensive, that can provide days. The problem

00:44:38 --> 00:44:43

today is that anybody who wants to look for Islam, if they start

00:44:43 --> 00:44:46

searching, they're going to have big trouble. There are big

00:44:46 --> 00:44:50

firewalls in place. What I mean by firewalls is there's a lot of

00:44:50 --> 00:44:54

propaganda out there. I remember once in in American Santa Barbara,

00:44:54 --> 00:44:58

I gave a talk at the college and there's a guy stuck sitting at the

00:44:58 --> 00:45:00

back with a law

00:45:00 --> 00:45:04

That's all. And he says, Can you What about the 70 Virgins that you

00:45:04 --> 00:45:08

guys have noticed in some subheadings? It's not in the

00:45:08 --> 00:45:11

Quran. You if somebody who's looking for Islam and fishing when

00:45:11 --> 00:45:17

you start typing, you're gonna have to trawl through so much junk

00:45:17 --> 00:45:21

before you actually get to it. I was when I was the imam in Santa

00:45:21 --> 00:45:25

Barbara in America, small community, right.

00:45:26 --> 00:45:30

My wife was in Jumar, that day in the Juma prayer, the Friday

00:45:30 --> 00:45:33

prayer, and she tells me afterwards that there is a woman

00:45:33 --> 00:45:38

that an older woman, she's come from some backwoods at home in

00:45:38 --> 00:45:43

Tennessee. Right, Tennessee southern state. She's never met a

00:45:43 --> 00:45:46

Muslim before today has been her first time that she's been in the

00:45:46 --> 00:45:48

Muslim gathering has been other Muslims. But she's been Muslim for

00:45:48 --> 00:45:53

this many years. Like, wow, what happened? So she discovered Islam.

00:45:54 --> 00:45:57

Right, she discovered Islam, but she's in this backwater town. She

00:45:57 --> 00:46:00

couldn't go to like Nashville, Tennessee, you know, these big

00:46:00 --> 00:46:03

cities in Tennessee or whatever. And she had to come for a funeral

00:46:03 --> 00:46:06

or something like that to Santa Barbara. And then she discovered

00:46:06 --> 00:46:09

as a Muslim, she came from the Juma prayer. That's like the first

00:46:09 --> 00:46:13

time that she's met me since she got here. She did her studies, and

00:46:13 --> 00:46:14

she discovered

00:46:15 --> 00:46:20

the truth is out there. After 911 The New York Times reported that

00:46:21 --> 00:46:23

the conversion to somebody tripled in America

00:46:24 --> 00:46:27

had tripled. And this was New York Times something that I read

00:46:27 --> 00:46:31

myself. Right. Having said that, I think I'll stop here. Right.

00:46:33 --> 00:46:38

If you have any questions, please feel free to ask. Yes. version,

00:46:38 --> 00:46:38

version

Share Page