Abdur Rahman ibn Yusuf Mangera – Building a Vision

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers emphasize the importance of finding one's own success in difficult environments and finding connections with Allah and friends to achieve ambition. They also emphasize the need for inspiration and finding one's own success in a pure life, while expressing their desire for happiness and a pure life. They share examples of successful people and their desire to be a politician, but also a wife and a single person.
AI: Transcript ©
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hamdu Lillahi Rabbil Alameen wa salatu salam or adalimumab Ruthie

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Ramadan Lila I mean, what are the early he was Sufi or Baraka was

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seldom at the Sleeman cathedral, Eli Yomi Dean. So I began praising

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Allah,

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Lord of the worlds

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and I pray that Allah sends His peace and blessings upon the one

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who was sent

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and appointed as a mercy and blessing for this world. So may

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Allah Shower him with his blessings and His peace and His

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mercy.

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And we ask Allah subhana wa Tada for assistance in this regard.

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Allah subhanho wa Taala says in the Quran, let us take some

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illumination, let us take some inspiration Inshallah, from the

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words of Allah. Allah says in the Quran in Surah Surah

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there all the wheeler here in a shameful anti Ragini Bismillah AR

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Rahman AR Rahim.

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mukha UD de Lara Ginetta AR Jana houfy. Manisha

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od Minh overread Thumma John Doe Jehan. Yes, I

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moved my mother, hurrah. Woman out on the Pirata was SARAH Yeah, ha,

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who I mean, for Hola.

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ICA Anna, Sarah you whom mesh Skura. Good Lin. Nomi do Ha

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ha ha.

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Even alto you know big. Why America Anna, or become a Hurrah.

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Oh, who gave her body about although who NIDA about one, Euro

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two EC Bo da Raja to the root of we, this dunya comes before the

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akhira. This world comes before the Hereafter. And in Arabic, the

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terms for both of these are actually very intuitive. The word

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dunya as we all know that we're dunya for this world, literally

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speak, literally speaking comes from the meaning of dunya comes

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from possibly to two meanings. One is to be close. Because this is

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the part of our life, which is the closest to us. This is what we're

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immediately facing right now. This is the life that we are traveling

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through at this point in time. So it's called the dunya. Our hero

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means something that just follows something that comes later Archaea

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on that which comes later on, so that dunya and the earth there is

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a very literal meaning. So this is the dunya. And you get the

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accurate that comes afterwards. Now I want to give you a simple

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equation.

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Because the dunya comes first, and there is no way that accurate can

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come first. So ontologically speaking, this is completely

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accurate in the sense that that dunya will always come first.

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Because the closest you can't change that around, this can't

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become the Ark era. And that can't become the dunya. Right? This is

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what it is by by its very definition of its word. This is

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what's now. So ontologically speaking, this is what exists

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right now. And that will come into existence later. I mean, it

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already exists. But we will go into it later. So now, the

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question is this,

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when I've got two things to worry about, when I've got two things to

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be concerned about, they both they come in order, there's the first

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thing that I need to worry about, then there's something that will

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come later on,

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if I'm going to be focused entirely on that immediate first

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stage.

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And I don't care about what's going to come afterwards. I'm just

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focusing focusing on what I'm to do right now the next stage in my

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life. And I'm not focused about the stage, which is inevitably

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going to come later on. It's definitely it's going to come but

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I'm just not in it right now. Then anything that I do is going to be

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fixated just on this world.

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On this particular project right now, I don't care about the other

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project right now. I'm only worried about this project. So for

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example, you know, that living in London is expensive. And you

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probably know that you're probably not going to be able to live with

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your parents for the rest of your life. They're gonna want you to

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work and probably get a place for yourself because going to be

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overcrowded. Maybe you got brothers and sisters in, you know,

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in your house as well. So now, whenever whatever you do, you're

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going to be focused on you have to be focused on what's next. I mean,

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you're not thinking of buying a house tomorrow you right right now

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most of you are probably wanting to, to get married first finish

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off your studies and then get married first and then maybe think

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about buying a house. But the person who's probably going to be

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more successful is the one who's already thinking of

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about buying a house from now,

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there's going to be two types of people right now there's going to

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be some people who are going to be thinking, I just want to spend the

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next few days next few months, next few years that I'm here away

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from my family, or whatever it is, that's what I'm worried about, is

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another person who's also spending time with you in the same place

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they both, there's the other person is also at Imperial

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College, he is also studying, maybe it's on the course maybe

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sitting next to you, right, maybe he or she is sitting next to you,

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right. But they in their mind, they are actually concerned about

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buying a house from now,

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the way they study the way they spend their time, the way they

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make the effort, the kind of the way they waste their time, if they

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do is going to be very different from the way you do it.

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Because they've got many more things that are already in their

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mind than just immediately how I'm going to enjoy the next two, three

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years, because I'm away from family and I got nothing to worry

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about.

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You see what I'm saying? The more the greater your ambition, the

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further you think when you factor all of those things in, it will

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impact the way you do what's coming next, what's coming

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immediately now what is the present, and you will be more fine

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tunes, you will be more exact in the way you do things. And you're

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probably going to be more successful.

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Take that that's on a kind of a micro level, take that on a macro

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level, take that on a duniya akhira level, and you get the same

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thing. Anything that you do for this world, it's going to be

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purely for this world, you will get it you will do it. Now, if you

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do something for the earthhero, just like this person who is also

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concerned about buying a house, right and setting himself up

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setting herself up from now, they're still going to study, just

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like the other person who's only focused on next two years, they're

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both going to study, they're both going to get what they're

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hopefully come here to get, but isn't going to they're going to be

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a different difference in the quality of what each one of them

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is going to get. One is only going to be focused on the now the other

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one is going to be focused on the tomorrow. So what I want to say is

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that focusing on the future doesn't

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does not damage your now it only enhances it. If you focus only on

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the now then you may be successful in the now but you may not be

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successful for tomorrow. But when you've taken into consideration

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tomorrow, in your equation of now, then you have suddenly enhanced

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the way you do things. So simply put like that, when anybody is

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focused on just this world on doing things for this world, and

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thus now let's take this buying a house in a really nice postcode, a

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really nice house and a nice car, and the most handsome and

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beautiful and

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attractive looking spouse. Right? You're thinking about that? No,

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but is that as far as you're gonna go? All of that is also now. Now

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based on the accuracy

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the end of the day, what you're going to make in this world in

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terms of settling down and getting mashallah Nice job and buying a

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house for yourself, setting yourself up becoming whatever you

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want to become in this world. At the end of the day, what is that

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going to be next 50 years, next 60 years, maybe 70 years, if you're

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very lucky. That's all now in terms of the hereafter. The

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hereafter is eternal. So just the way you would enhance yourself by

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thinking about tomorrow. Now, it is also good idea to think about

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the ultimate tomorrow, the Akira now in this dunya it's not going

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to spoil your dunya you have to remember that just like thinking

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about buying a house from now on settling down is not going to

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spoil your efforts and your work and your degree here. It's only

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going to enhance it. That's why thinking about the Akira is going

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to improve your dunya.

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If you work just for the dunya, you will only be working just for

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the dunya if you're working for the akhira. But because you're

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working for the dunya dunya has to come first that can only be

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enhanced and improved. So let us be for the earthhero and not just

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for this dunya let us be for tomorrow and not just for today.

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And that is one of the most prudent things. And once you're

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fixated on a higher goal, which is the ultimate goal of being with

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Allah in paradise close to him, that in sha Allah, everything you

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do here will suddenly be done for a different reason. You will have

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meaningfulness you won't feel devoid inside. Just about over a

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month ago, I saw a story which Subhanallah it really really got

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me thinking in South Korea, anybody from South Korea here,

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right? Anybody from the area know? Right? So, South Korea There's a

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guy in

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his late 20s, a really

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a guy in his late 20s was some really, really popular singer or

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something just died about six weeks ago, but two months ago,

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right month or two ago, right?

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It's only 20 something and you see that all of these young people,

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they are actually crying as though they've just lost their father, or

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their mother or their grandmother or somebody. And I just looked at

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all of these crying, I thought this guy must have been something

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special. I read more about this person. And he actually took his

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life. And the note that he left behind the writing that he left

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behind, was that he was empty inside.

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He is in so called inspiring so many people outside. But inside he

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is devoid to such a degree that he can't even handle himself. He

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can't tolerate himself. He can't live even for the now. And there's

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no concept in the of the Akira for him maybe. So he kills himself.

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And all of these people are crying, what are they crying after

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crying after somebody who's empty inside? Is this what the modern

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world has given us to cry for somebody who's struggling

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themselves? What a weird world we live in. What a weird world we

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live in, that really got me thinking is this Subhan? Allah

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SubhanAllah.

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That's why this is what Allah says, In the verse that I just

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recite in solitary Surat, if anybody desire, Allah says, If

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anyone desires only this fleeting life,

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we speed up whatever we will in it, if you want this life, and you

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want that nice house, wherever you want that house, maybe around the

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corner from here, right? Maybe just, you know, princess, or is it

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Prince Consort road, or whatever it is, you know, you want a nice

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flat there, you know, that's fine.

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If that's what you want, well, we can give it to you. It's not

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difficult, we can give it to you. We can speed up whatever we will

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in it, for whoever we wish. In the end, we have them prepared for we

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have them prepared held for him in which to burn disgraced and

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rejected. This is a person who is focused entirely and only

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exclusively for this dunya don't care about the hereafter. So Allah

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says, you want something I'll give it to you, you're gonna make some

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effort, you'll get it. Then he says, But if anybody desires the

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life to come and strives after it, as he should, as a true believer,

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his striving, his striving will be thanked, we will be grateful for

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that striving. Now that striving doesn't mean that you don't earn

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top marks here and top grade zijn that you don't get the best job

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that's possible and that you don't live in a nice race. That's not

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what it means. Just your focus was different.

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And then Allah says that to both the latter and the former, both

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types of people, we give some of your Lord's bounty, the sustenance

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from God the provisions from God there for both of you.

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Right there for both types of people, we will give to this one

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will give to that one, whoever tries they'll get it. But says

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Prophet, Your Lords bounty is not restricted. See how we have given

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some more than others. So we will give some people more, we will

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give some people less, that should not deceive you. But the hereafter

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holds the greatest ranks and the greatest favors. May Allah make us

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of those who are focused on those greater favors we may get from

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this world in sha Allah, right Allah give us Alfian Baraka, Allah

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give us blessing and safety in what He has given us. May Allah

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give us a lot in Laos to spend on others as well. May Allah not not

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make us of those who have to beg others wonderful, but our focus

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needs to be the hereafter.

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Then start off after the Quranic verse, logically speaking, we move

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on to the Quran, we move on to the Hadith Allah the Prophet

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sallallahu Sallam says in this hadith narrated by YBNL manager

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from Zaid immunother. But he says,

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The one who holds aspiration for the hereafter

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the one whose focus is the hereafter the hero, Allah will

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gather his affairs of this dunya that gather his affairs together

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and pour richness in his heart.

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So the person will be in control of his, his or her focus in the

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world, they'll be in control. Allah will give them huge amount

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of richness and contentment in the heart that they will actually not

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feel devoid and want to commit suicide. They will actually feel

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really satisfied and fulfilled inside which is really important.

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And the dunya will come to such a person willingly.

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The world will come to you willingly because you have

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connected yourself to the master of the world,

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to the creator of the world. So his production he

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His objects, his making will all come to you. Because you're not

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going after the lowly, you're going after the high. So he will

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give you the lowly thing that he has created. Then he said, The one

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who holds material aspirations, their end goal is material

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aspirations. They don't see beyond that.

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The whole material aspirations, Allah will scatter his affairs. So

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he'll be what it means by scatter his affairs is that he's going to

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be rushing around to tie this end together to do that, to do that,

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to that do that devoid in the heart, you just running around

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just trying to make it work. Even if you're the wealthiest person in

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the world, you've got no contentment, you're just rushing

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around, then. So the prophets, Allah says, Allah will scatter his

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affairs and put poverty in front of his eyes, and a statement to

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poverty in front of your eyes, you know, you know what I get from

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that, it's like, you know, you have something coming out of your

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head, like a wire or something, a frame, and then there's like

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poverty. So you're just chasing around, it's just poverty is

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always there, that's all you're seeing. That's all a person sees.

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And what it essentially means is that you're always going to be

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concerned that I got nothing, I got nothing, I need to do more, I

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need to do more, what a bad state to be in when you're never

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satisfied. So poverty will be placed in front of their eyes, and

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the world will not come to them. Except if Allah has written it for

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them. So only the amount that Allah has written you, that is all

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that's going to come to you anyway, in both cases, is just in

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one year satisfied in the other one, you're not so satisfied. So

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most of us want to succeed, right? That's why you're here most of us

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want to succeed. Some of us are mashallah very good at our

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studies, who's good at their studies, who like, you know,

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really knows their stuff will get good marks?

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Or is that not something you're asking Imperial College? Right?

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So some of us are very good at our studies. And some of us are

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actually very talented and gifted. And there's no doubt about them.

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Hamdulillah that should be celebrated. But don't scam artists

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also have a talent?

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Don't these really complicated thefts, people who do these big

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scams? Don't they also have great minds? Allah has given great minds

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to many different people. But it depends on how you use them. Like

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having a great mind is a gift. How you use it is Tofik. is divine

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enablement. Crooks, good crooks, they know what they're talking

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about. They just didn't come to Imperial College, or didn't come

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here first. Right? Or maybe they did? I don't know. You know, so

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Allah protects us.

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They've just used it the wrong way.

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We don't want just a good career in this world. We don't want to

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just be high achievers in this world. And then after that be

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devoid inside, right?

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So what are we asking for here? We want people that are going to make

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a difference to this world. And to difference to the hereafter. If

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you want to leave something for people to remember you forget

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whether people remember you or not to make people's lives better, to

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actually leave some kind of mark in this world, then we need to

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have two things. Scholars, they say that right to become a high

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achiever in anything, there are two things that you need. When I

00:18:23 --> 00:18:26

say a high achiever, I don't mean a high achiever in the sense of

00:18:26 --> 00:18:29

just in terms of the world, a high achiever, both in terms of this

00:18:29 --> 00:18:32

world and in terms of the Hereafter, there are two

00:18:32 --> 00:18:37

qualities, do you have those two qualities? Number one, to have an

00:18:37 --> 00:18:38

active mind.

00:18:39 --> 00:18:42

To have an active mind, you're always looking for some

00:18:42 --> 00:18:46

opportunity. So you're smart, and you're intelligent, but you're not

00:18:46 --> 00:18:49

just smart and intelligent. But you actually have the second

00:18:49 --> 00:18:52

quality, which is have a burning heart,

00:18:53 --> 00:18:57

a heart that is compassionate, a heart that wants to make a

00:18:57 --> 00:19:01

difference, for the right reason. If you've just got a mind that

00:19:01 --> 00:19:04

wants to make a difference, because you just want to be known

00:19:04 --> 00:19:10

to be a great individual, and for your name to be plastered everyone

00:19:10 --> 00:19:14

plucks on offices and other places. Right? Then that's not the

00:19:14 --> 00:19:17

same as the one who wants to do it for the sake of God in an

00:19:17 --> 00:19:22

altruistic way. You need a burning heart, and you need a really fiery

00:19:22 --> 00:19:25

mind. And then after that these people will be true achievers in

00:19:25 --> 00:19:28

this world that will be both achievers for this world and of

00:19:28 --> 00:19:32

the hereafter. I mean remote minion Ramadan Hatha Radi Allahu

00:19:32 --> 00:19:35

Anhu. This is what he says he says, For Coonrod, Jhulan original

00:19:35 --> 00:19:40

who fifth thorough will Herma to humanity he thorough.

00:19:41 --> 00:19:44

This is talking about having the highest ambition possible. This is

00:19:44 --> 00:19:49

what he says. It says Be a person whose feet are firmly grounded on

00:19:49 --> 00:19:51

the earth. But

00:19:53 --> 00:19:59

the the head, the head, the pinnacle of his aspiration is

00:20:00 --> 00:20:01

On the play the scarf,

00:20:02 --> 00:20:08

your hem and your aspiration your resolution is on the stars. So

00:20:08 --> 00:20:11

your feet on the ground so you're still a worldly being you're not

00:20:11 --> 00:20:15

flying around, you're on the ground. But your inspiration your

00:20:15 --> 00:20:19

aspiration is up there on the stars the Pleiades star as they

00:20:19 --> 00:20:23

call it the thorough and thorough another another really famous

00:20:23 --> 00:20:27

airport he says that only a jet Doofy Itala Bill Rula for other

00:20:27 --> 00:20:35

exactly Oh, a mood, a mood a mood to zero. It says Just let me do my

00:20:35 --> 00:20:40

hardest to try to reach an elevated height and status to

00:20:40 --> 00:20:42

reach a high position this let me work

00:20:43 --> 00:20:49

and do my best. After that. Either I will reach my objective, or I

00:20:49 --> 00:20:53

will die and at least I'll have an excuse. At least I tried.

00:20:54 --> 00:20:55

At least I tried.

00:20:57 --> 00:21:01

He also says in another place. He says in the LI him Merton a shed

00:21:01 --> 00:21:06

in the LI him mitten a shed Domina zakhary were acquired in Raisa

00:21:06 --> 00:21:11

tiltable he says I've got such an aspiration that is stronger and

00:21:11 --> 00:21:16

more tougher than at than a rock and that is stronger and higher

00:21:16 --> 00:21:20

than the highest of mountains. That's my aspiration. aspiration

00:21:20 --> 00:21:23

is a good thing. Without that you're not gonna move on Meridian

00:21:23 --> 00:21:25

did not have the aspiration that he had, you would never have

00:21:25 --> 00:21:30

achieved what he did. That's just very simple. Muhammad shulkie.

00:21:30 --> 00:21:35

Another famous poet. More of recent times, it says a Toyota

00:21:35 --> 00:21:39

yatta yatta. You Ruby Jana, hi. Well, Maria T Ruby, humanity he

00:21:40 --> 00:21:44

birds fly with their two wings. Birds fly using their two wings,

00:21:45 --> 00:21:50

the human can also fly high. The human flies with his aspiration.

00:21:53 --> 00:21:57

You have aspiration, you can go wherever you want. These are the

00:21:57 --> 00:22:00

people that end up doing something. They end up helping a

00:22:00 --> 00:22:03

lot of people and they leave a mark in this world. And they have

00:22:03 --> 00:22:05

great places for them in the hereafter.

00:22:07 --> 00:22:10

There was a scholar who passed away one of the greatest of our

00:22:10 --> 00:22:14

jurists, and in the hereafter when he when he when he left this

00:22:14 --> 00:22:17

world, somebody sees him in a dream. And this is quite a common

00:22:17 --> 00:22:21

occurrence among some people. He sees somebody sees a dream in

00:22:21 --> 00:22:25

which he sees this Imam. Imam, What did Allah do for you? He said

00:22:25 --> 00:22:29

he gave me Jana. He said, Why did he give you Jana? For what and he

00:22:29 --> 00:22:32

must have thought the response would be, I have worked so hard in

00:22:32 --> 00:22:35

writing all of these books and in teaching all of these people and

00:22:35 --> 00:22:39

working to provide a lot of juridical rulings and all the rest

00:22:39 --> 00:22:44

of it. I was a great jurist. He says, One day, I was sitting

00:22:45 --> 00:22:48

about to write something with my pen. And in those days, you know,

00:22:48 --> 00:22:53

you had your read pens that you made yourself by shaving them into

00:22:53 --> 00:22:57

a pen, and you dip them into ink, I just dipped my pen to ink. And I

00:22:57 --> 00:23:01

was about to write I was just with my pen like this. And a fly came

00:23:01 --> 00:23:07

and sat on my set on the nib and started taking from the ink. And I

00:23:07 --> 00:23:10

looked at it, and I thought it must be thirsty. So let me leave

00:23:10 --> 00:23:13

it there for a while. I just held it there for a moment until it

00:23:13 --> 00:23:17

flew away. I was forgiven for that. And I was given Jana for

00:23:17 --> 00:23:17

that reason.

00:23:18 --> 00:23:21

Now, before you jumped to conclusions, why did he let him

00:23:21 --> 00:23:23

drink all of this bad ink? Right?

00:23:25 --> 00:23:28

And did that come to anybody's mind by the way?

00:23:29 --> 00:23:32

It did. Thanks for being honest. Anybody else did that come to your

00:23:32 --> 00:23:36

mind? Yeah, there you go. And that's a good point. But you guys

00:23:36 --> 00:23:41

need to study anthropology. Right? Don't ever project your social

00:23:41 --> 00:23:45

understanding of the products of today, which I don't know what's

00:23:45 --> 00:23:48

in this thing to be honest, right? But don't project that onto other

00:23:48 --> 00:23:53

people. There's a country in which when they memorize the Quran, by

00:23:53 --> 00:23:57

the end that child has memorized finished memorizing the Quran,

00:23:57 --> 00:24:00

he's read the Quran, he has written the entire Quran, and

00:24:00 --> 00:24:05

they've also drank the entire Quran. And the way they do this is

00:24:05 --> 00:24:08

that they have these wooden boards, and they make a form of

00:24:08 --> 00:24:12

edible ink made of some some, I don't know burnt sugar or whatever

00:24:12 --> 00:24:15

it is, right? They write their next lesson with it. And I've seen

00:24:15 --> 00:24:18

this. I haven't seen the edible ink one because they were washing

00:24:18 --> 00:24:20

it off in the morning, probably made of charcoal or something.

00:24:20 --> 00:24:23

There's in Mauritania, they write the next day's lesson because they

00:24:23 --> 00:24:26

don't have copies. They don't have published editions printed,

00:24:27 --> 00:24:30

printed copies. They write it, they memorize it, and then it's

00:24:30 --> 00:24:33

gone forever. It's only in their heart. What they do is when they

00:24:33 --> 00:24:34

wash it off, then they drink that water.

00:24:36 --> 00:24:40

Right? It's edible. So it's edible ink, right. So it wasn't harmful.

00:24:40 --> 00:24:43

Just for animal rights activists. I need to clarify that. Right.

00:24:44 --> 00:24:49

He was given something he was given. He was given paradise for

00:24:49 --> 00:24:52

that reason. Allah can choose anything. It's that level of

00:24:52 --> 00:24:55

compassion. So these are not people who are just career

00:24:55 --> 00:24:59

oriented, wanting to make a great name for themselves by producing

00:24:59 --> 00:24:59

all of these books.

00:25:00 --> 00:25:04

You know, they were doing things for the lowly creature like, like

00:25:04 --> 00:25:08

a fly that nobody cares about flies, nobody gives pays any

00:25:08 --> 00:25:09

attention to flies.

00:25:11 --> 00:25:14

People who want to do something they will do a lot of us were

00:25:14 --> 00:25:18

complaining that we don't have time, you're so focused on one

00:25:18 --> 00:25:21

thing, believe me, we all have a lot of time. But we have a lot of

00:25:21 --> 00:25:25

time that we waste. This is the time of massive distraction. One

00:25:25 --> 00:25:28

of I was just looking around to see what people said about

00:25:29 --> 00:25:32

obstacles that come in the way of visions. What, there's lots of

00:25:32 --> 00:25:35

people who have vision, there was an article I read some time ago,

00:25:35 --> 00:25:39

which I couldn't on earth today, while looking for it. But I

00:25:39 --> 00:25:42

remember some points. There's a lot of people who sit and have

00:25:42 --> 00:25:46

great ideas. I'm going to do this, I can do this, man. Why don't they

00:25:46 --> 00:25:49

do it this way. And they sit and criticize, and they have great

00:25:49 --> 00:25:52

ideas for themselves. But then eventually, they never end up

00:25:52 --> 00:25:56

doing anything themselves. There's lots of people who are armchair

00:25:56 --> 00:25:58

critics, who never end up doing anything themselves. They have

00:25:58 --> 00:26:02

great ideas. I know some people there was one student, when I

00:26:02 --> 00:26:07

studied in the seminary, I used to I he was a role model for me, in a

00:26:07 --> 00:26:11

sense, his English, his his lecturing style, his knowledge was

00:26:11 --> 00:26:14

absolutely immaculate, it was really something that you would

00:26:14 --> 00:26:19

aspire to. But the one thing that he didn't have was that he would

00:26:19 --> 00:26:22

have to be forced to do something, he would have to be forced to give

00:26:22 --> 00:26:26

a speech to produce something. And now I don't know what he's doing.

00:26:27 --> 00:26:30

You get numerous people like that. And yet there'll be other people

00:26:30 --> 00:26:34

who didn't have the same kind of talent. But their aspiration was

00:26:34 --> 00:26:37

higher than if this guy had if this guy had an aspiration, that

00:26:37 --> 00:26:40

was the required aspiration, you would have been somewhere else.

00:26:41 --> 00:26:45

Allah creates people in different ways. They just need that. They

00:26:45 --> 00:26:49

just need somebody to tell them to make it work for them. So as I was

00:26:49 --> 00:26:53

looking, I found that one of the obstacles and the distractions

00:26:53 --> 00:26:57

from people realizing their visions was the following. He

00:26:57 --> 00:27:01

says, everybody has things they like to do. I'm talking about fun

00:27:01 --> 00:27:06

things like hobbies, routine, television games, and all of the

00:27:06 --> 00:27:10

other Knick Knack things that fill our lives. And he says, one for me

00:27:10 --> 00:27:14

is video games, he says, right? Again, these things are probably

00:27:14 --> 00:27:17

not a problem in themselves. But sometimes we can give an

00:27:17 --> 00:27:22

inordinate amount of time to these things. When this happens. The

00:27:22 --> 00:27:26

opportunity cost of time wages war against the higher purposes of our

00:27:26 --> 00:27:27

life.

00:27:29 --> 00:27:33

Yesterday, my daughter and I played Call of Duty. The game

00:27:33 --> 00:27:37

keeps a record of the amount of time that an individual plays.

00:27:38 --> 00:27:41

I've never played this, I have no idea about this, but he's saying

00:27:41 --> 00:27:45

so I'm taking his word for it, and displays the information publicly

00:27:45 --> 00:27:50

for others to see. Publicly It's alright. For others to see. Okay,

00:27:51 --> 00:27:56

during one of our games, an opponent had logged 31 days of

00:27:56 --> 00:27:56

gameplay.

00:27:59 --> 00:28:04

31 days of gameplay. That's zeal, man, that's aspiration.

00:28:06 --> 00:28:09

Right? That's aspiration? Well, no Subhanallah

00:28:10 --> 00:28:13

This is one of our greatest obstacles today, I think if this

00:28:13 --> 00:28:16

is one of the main because it's comfort, you know, like

00:28:16 --> 00:28:18

comfortable enough even to when you want to just have some comfort

00:28:18 --> 00:28:22

foods, ice cream, right. So when you're when you're like that, you

00:28:22 --> 00:28:26

just want to just sit and watch YouTube, you just want to just

00:28:26 --> 00:28:30

watch video after video and it keeps giving you I don't know, it

00:28:30 --> 00:28:34

knows your mind. So that it gives you the right kind of it gives you

00:28:34 --> 00:28:38

the right kind of suggestions. And by the end of it, it's three hours

00:28:38 --> 00:28:43

and four hours, and you've got an exam tomorrow. People like that

00:28:43 --> 00:28:47

are just not going to make it. They just lost too much time.

00:28:49 --> 00:28:50

I'll give you an example.

00:28:52 --> 00:28:53

Anybody got a PhD here?

00:28:54 --> 00:28:58

Who's working for their PhD? You got a PhD, you're working towards

00:28:58 --> 00:28:59

a PhD, right?

00:29:01 --> 00:29:05

If I tell you that I know a woman, not even a man I know a woman as

00:29:05 --> 00:29:07

though women are inferior or something the way I'm talking

00:29:07 --> 00:29:11

right? They're not I'm just saying that generally in people's minds.

00:29:12 --> 00:29:16

I know a sister. I know personally, who has a heart

00:29:16 --> 00:29:17

failure of the Quran.

00:29:19 --> 00:29:23

Number one, she's a Alima of the sacred sciences. She spent

00:29:23 --> 00:29:27

whatever number of years doing that. And now she also has a PhD.

00:29:30 --> 00:29:34

Right? That's not a joke. She's got the Quran by heart. She's got

00:29:34 --> 00:29:39

the sacred sciences, right to an advanced level, the six books of

00:29:39 --> 00:29:42

Hadith, etc. And she has also a PhD though.

00:29:44 --> 00:29:46

Is there anybody here that can challenge her?

00:29:48 --> 00:29:51

Even those of you are doing PhDs even after your PhD, can you

00:29:51 --> 00:29:53

challenge her aspiration?

00:29:54 --> 00:29:56

They've made it somebody's got it.

00:29:57 --> 00:29:59

Now that's not to say you can't do that you can do that as well.

00:30:00 --> 00:30:02

hamdulillah mashallah your college is quite a roll on the sense that

00:30:02 --> 00:30:05

you've got students. And I know one of them is supposed to be in

00:30:05 --> 00:30:08

for escape today. But he seems to be here, right?

00:30:11 --> 00:30:13

Like joking with him, so I hope he doesn't find it. I don't want to

00:30:13 --> 00:30:14

mention who he is so

00:30:21 --> 00:30:23

but mashallah, you got students here? And you're not the only one

00:30:23 --> 00:30:26

here? There's a few others, right? Oh, are they from UCL?

00:30:27 --> 00:30:31

They're studying it. Okay. So they're they're studying, they're

00:30:31 --> 00:30:34

studying to become an alum or whatever, in the in the afternoon,

00:30:34 --> 00:30:37

sorry, in the evenings. So you're doing both. Now, that's not easy.

00:30:37 --> 00:30:39

Believe me. It's not easy. You know, when you have exams and so

00:30:39 --> 00:30:43

on. It's not easy. And it's not the best way to do it either. But

00:30:43 --> 00:30:46

people with zeal can do it. I know a person who used to live in

00:30:46 --> 00:30:51

America, she was doing medicine, right? You got people here doing

00:30:51 --> 00:30:53

medicine? I believe. I think the last time I asked all the women

00:30:53 --> 00:30:56

are doing medicine, right? If I remember correctly, right.

00:30:57 --> 00:31:02

She used to call my wife. She studied the shaft effect, but she

00:31:02 --> 00:31:05

needed to understand Hanafy fix used to call my wife once a week

00:31:05 --> 00:31:08

or something on the phone and study for about an hour with her

00:31:08 --> 00:31:12

on the phone. Why would you want to do that? You're doing medicine,

00:31:13 --> 00:31:16

you already know your Shafi folk, but the local people they will

00:31:16 --> 00:31:19

kind of 100 views or whatever. And she needed to know that she was

00:31:19 --> 00:31:22

calling somebody in another country on the phone for an hour

00:31:22 --> 00:31:26

studying. Now that is going against all odds. She had a vision

00:31:26 --> 00:31:28

and mashallah, today she's doing a wonderful job.

00:31:29 --> 00:31:32

These are the people with vision, they don't just satisfy themselves

00:31:32 --> 00:31:36

with the little bit of tomorrow of today rather, write all of this,

00:31:36 --> 00:31:38

what's going to happen? They're focused on what they're going to

00:31:38 --> 00:31:41

do tomorrow and more. So they focused on the hereafter.

00:31:42 --> 00:31:47

Where does it come from? Where do you get where do you get this him

00:31:47 --> 00:31:52

from? Says that him in high aspiration. It comes from God, it

00:31:52 --> 00:31:56

comes from Allah. If you don't have high aspiration, then ask

00:31:56 --> 00:31:59

Allah, you're gonna say, I can't even bother asking Allah, I need

00:31:59 --> 00:32:03

him to even ask Allah. It's like circular reasoning. If Allah

00:32:03 --> 00:32:05

doesn't want to give you you're not gonna get. But if you're

00:32:05 --> 00:32:08

sitting here, and you're listening to this in sha Allah, it means

00:32:08 --> 00:32:11

that Allah wants something from all of us, because he's given me a

00:32:11 --> 00:32:14

chance to actually rectify what I want to do to think about what

00:32:14 --> 00:32:16

kind of aspirations that I have.

00:32:17 --> 00:32:21

If you want aspiration, if you want that drive, you don't you're

00:32:21 --> 00:32:24

missing the oomph in your life where you want to get up and do

00:32:24 --> 00:32:27

something, and you find you're just wasting your time. Today,

00:32:27 --> 00:32:30

somebody sends me a Whatsapp Video is somebody I've been having a

00:32:30 --> 00:32:33

conversation with for a while, that he's just got a lot of lip

00:32:33 --> 00:32:37

lift. He's just really laid back. He just can't do anything and all

00:32:37 --> 00:32:40

the rest of it. I just had that discussion with him. A few days

00:32:40 --> 00:32:41

ago, I get

00:32:43 --> 00:32:47

a YouTube link from him saying, if you got time watch this. Like what

00:32:47 --> 00:32:52

is it? Is it's an over an hour interview with Mike Mike Tyson.

00:32:53 --> 00:32:56

Right? I said mashallah, you got a lot of time?

00:32:57 --> 00:33:00

When are you going to do something Mike Tyson is gone, he's done.

00:33:00 --> 00:33:03

He's done? What are you going to do? When are you going to do

00:33:03 --> 00:33:03

something,

00:33:05 --> 00:33:08

you got the time to sit for over an hour and to watch something

00:33:08 --> 00:33:11

like that. I'm not saying he's wrong, you know, you could get him

00:33:11 --> 00:33:14

at an aspiration from that. But if that's all you're gonna do, you're

00:33:14 --> 00:33:17

not gonna do anything for yourself. What's the point, if

00:33:17 --> 00:33:19

that's not going to make you move, then has been a wasted hour for

00:33:19 --> 00:33:24

you. So a lot of people they have great ideas, a lot of a lot of so

00:33:24 --> 00:33:28

called aspiration in theory, but they just never able to take this

00:33:28 --> 00:33:30

take the first step and do something about it.

00:33:31 --> 00:33:36

Rohit will ask us for honey, who's one of the greatest ethicist of

00:33:36 --> 00:33:41

the Muslim of the Muslim classical period. And he is actually one of

00:33:41 --> 00:33:45

the major inspires of Imam Ghazali. In his work as well, like

00:33:45 --> 00:33:48

a great scholar, he writes that

00:33:50 --> 00:33:55

the person with high aspiration, and a vision is the one who is

00:33:55 --> 00:33:58

never going to just be satisfied. Now listen to this carefully. It

00:33:58 --> 00:34:02

says that is a person who's never going to be satisfied just with

00:34:02 --> 00:34:08

animalistic desires. What is that having some good food? Having a

00:34:08 --> 00:34:13

place of safety? That's every animal gets that or tries and

00:34:13 --> 00:34:17

attempts for that? If that's all you want in this life, then? Are

00:34:17 --> 00:34:20

you better than an animal? Are we better than animals? Aren't we

00:34:20 --> 00:34:24

supposed to be doing things for others, that altruism that we

00:34:24 --> 00:34:27

have? Even some animals have that there was a whale that actually

00:34:27 --> 00:34:29

saved a woman last week from a shark?

00:34:31 --> 00:34:35

Like you could tell that was premeditated. They're known to be

00:34:35 --> 00:34:39

very altruistic, these. These, I think the humpback whale humpback

00:34:39 --> 00:34:42

whales, you get that in some animals. He says that's what it

00:34:42 --> 00:34:43

is.

00:34:45 --> 00:34:49

So he then says the person does not become just a slave of their

00:34:49 --> 00:34:53

stomach and their private parts that that's all they want to just

00:34:53 --> 00:34:56

fulfill their animalistic desires. That's all they worried about as

00:34:56 --> 00:34:59

long as they can get laid and have good food. That's all they're

00:34:59 --> 00:35:00

worried about. That's what

00:35:00 --> 00:35:03

Some people live for right to have their beer and to get laid but

00:35:03 --> 00:35:07

finish. That's what people are worried about. But no, he makes a

00:35:07 --> 00:35:12

huge effort to try to gain the most noble characteristics and to

00:35:12 --> 00:35:15

perform the most noble of actions.

00:35:17 --> 00:35:19

And he says that the one with lowly aspirations is the one who

00:35:19 --> 00:35:21

is opposite to that the first one.

00:35:22 --> 00:35:26

He also says that it's the one who tries to gain the highest benefit,

00:35:26 --> 00:35:30

highest merits highest excellencies. But he doesn't do it

00:35:30 --> 00:35:35

for the sake of show for the sake of fame, for the sake of wealth,

00:35:35 --> 00:35:37

and just for the sake of

00:35:38 --> 00:35:42

pursuing lowly desires, that's not their motivation, they may get

00:35:42 --> 00:35:44

that in the process, but that's not their motivation.

00:35:46 --> 00:35:49

They don't do this just to get one over another person, or to be

00:35:49 --> 00:35:54

superior to others. But they do this because they want to thank

00:35:54 --> 00:35:55

Allah for Allah has given them

00:35:57 --> 00:36:00

you're in a thank Allah, if this is what you've given me, if you've

00:36:00 --> 00:36:03

given me mashallah so much intelligence, you've given me so

00:36:03 --> 00:36:05

much money you've given me

00:36:07 --> 00:36:11

whatever it is that Allah has given you. I want to just thank

00:36:11 --> 00:36:14

you for that. I want to use it in the right way. That's what he says

00:36:14 --> 00:36:19

is the right motivation. Now, I know I'm speaking about this, and

00:36:19 --> 00:36:23

I know, or at least I think you're all going to be inspired.

00:36:27 --> 00:36:28

It's a bad thing to say.

00:36:29 --> 00:36:33

But I'm just being realistic. If I can get one of you to be inspired,

00:36:34 --> 00:36:35

then we've been successful.

00:36:36 --> 00:36:39

Because that's one more achievement in this world, isn't

00:36:39 --> 00:36:44

it in an altruistic sense, but I just say that I hope there's more

00:36:44 --> 00:36:44

than one.

00:36:45 --> 00:36:48

I hope there's more than one, you may be that one, you must think

00:36:48 --> 00:36:52

you're the one and you must think you're the one and you must think

00:36:52 --> 00:36:57

you're the one why should it have to be somebody else? And there's

00:36:57 --> 00:37:00

enough space in Allah's benevolence, so it can be all of

00:37:00 --> 00:37:00

us.

00:37:01 --> 00:37:06

It could be all of us. But unfortunately, you never get 100%

00:37:06 --> 00:37:09

result, do you? But maybe you will get 100% result tomorrow I pray to

00:37:09 --> 00:37:13

Allah today. I pray to Allah that he makes this 100% successful

00:37:13 --> 00:37:17

because the campaign you started is a wonderful campaign. So may

00:37:17 --> 00:37:20

Allah make this by the end of it that you're all really really

00:37:20 --> 00:37:22

going you do something out there

00:37:26 --> 00:37:28

Abdullah Abdullah Masuda the Allah and I'm just going to show you

00:37:28 --> 00:37:32

some visions and some motivations of the people of the past Abdullah

00:37:32 --> 00:37:37

Masuda the Allahu Anhu says, well let de la ilaha Jiro by the one

00:37:37 --> 00:37:41

besides whom there is no other God, I have studied and read from

00:37:41 --> 00:37:44

the directly from the mouth of the prophet sallallahu alayhi wa

00:37:44 --> 00:37:49

sallam. 20 Something chapters of the Quran meaning those are the

00:37:49 --> 00:37:52

chapters of the Quran that I've taken directly, straightforward

00:37:52 --> 00:37:56

from the Prophet salAllahu alayhi wasallam. And he says that if

00:37:56 --> 00:37:58

there is somebody that I find,

00:37:59 --> 00:38:03

who has more knowledge about another Surah, who took it

00:38:03 --> 00:38:06

directly from the Messenger of Allah, right, and I can get there

00:38:06 --> 00:38:11

on a camera, then I would do so shows you his zeal for what he's

00:38:11 --> 00:38:15

trying to acquire. He's willing to go to extents to try to get it

00:38:15 --> 00:38:17

from the direct source.

00:38:18 --> 00:38:22

Imam Al Bukhari. Everybody knows him today. He didn't receive his

00:38:22 --> 00:38:26

status just by accident. He wasn't a guy who did what everybody else

00:38:26 --> 00:38:30

did. He traveled the world looking for scholars. There's another

00:38:30 --> 00:38:34

scholar that I just read about recently ignore circa a half

00:38:34 --> 00:38:36

ignore a circuit. He was a historian. He was a hadith

00:38:36 --> 00:38:41

scholar. He was a poet, and he was an amazing personality. He was

00:38:42 --> 00:38:47

born in about 499 Hijiri in Damascus, and he died in 571. HD,

00:38:48 --> 00:38:51

right, which is Salah Medina nodine. Zheng these time, right.

00:38:51 --> 00:38:56

They were students they used to come to attend his does. He he

00:38:56 --> 00:38:59

studied in Damascus, and that was it. It was done. There was nothing

00:38:59 --> 00:39:02

else he could study there. So he decided to go to Baghdad. He

00:39:02 --> 00:39:04

stayed there for five years studying everything that he could

00:39:04 --> 00:39:07

there. And those people were just like, what kind of an

00:39:07 --> 00:39:11

individualist the students? Right? Then he came back home. And he

00:39:11 --> 00:39:16

started writing the history of Damascus. 30, Medina, the mosque,

00:39:16 --> 00:39:20

the history of the city of Damascus. We just received our

00:39:20 --> 00:39:22

edition of that book, you know how many volumes it sent?

00:39:23 --> 00:39:24

And it gets

00:39:26 --> 00:39:34

2040 That's how far your mind goes. Right? I don't blame you for

00:39:34 --> 00:39:37

thinking 40 Because man two volumes is big. 10 volumes is

00:39:37 --> 00:39:42

massive. 20 is like you pushed it and he just added 40 Like okay,

00:39:42 --> 00:39:45

just try 40 Anybody willing to go more than that?

00:39:46 --> 00:39:49

At volumes. I've got them you can come and see it. I've got a

00:39:49 --> 00:39:54

picture I think here right at volumes. He starts off from the

00:39:54 --> 00:39:58

beginning. Any profit that came to Damascus he describes that he

00:39:58 --> 00:40:00

talks about Damascus from the Roman

00:40:00 --> 00:40:03

times. And then after that he discusses every single individual

00:40:03 --> 00:40:07

until his time that he could record the life story of all the

00:40:07 --> 00:40:10

scholars and all those who have achieved something in Damascus.

00:40:12 --> 00:40:16

So he started writing that book. And then he decided to go to Iran,

00:40:16 --> 00:40:19

that area of the Persian Horizont area. And he spent a few years

00:40:19 --> 00:40:21

studying that he went to one scholar there.

00:40:22 --> 00:40:26

And he stayed with him for three days. And finale, I think his name

00:40:26 --> 00:40:31

was in I think in Shiraz in Iran today. He studied with him for

00:40:31 --> 00:40:35

three days. And he overwhelmed him with the kind of questions he

00:40:35 --> 00:40:38

would ask and everything. And that scholar then pledged to himself

00:40:38 --> 00:40:41

that tomorrow, I'm not going to let him in. I've had enough of

00:40:41 --> 00:40:45

him, like, you know, is, what is this guy, right. And that night,

00:40:45 --> 00:40:48

the next morning, when he wakes up, he's got a knock on the door.

00:40:48 --> 00:40:51

And it's not the shake is not it's not a circuit is somebody else. It

00:40:51 --> 00:40:54

says, You know what, I'm a messenger from the Messenger of

00:40:54 --> 00:40:58

Allah telling you that that student from wherever you need to,

00:40:58 --> 00:41:01

you know, he gave certain glad tidings about him. He says, I saw

00:41:01 --> 00:41:04

in my dream that Professor Lawson was telling me that you need to

00:41:04 --> 00:41:07

entertain him. And he says from then I let him in. And then he

00:41:07 --> 00:41:11

says I wouldn't even it says that he wouldn't even stand before a

00:41:11 --> 00:41:15

circle stood. Because that was like a divine vote saving for him.

00:41:16 --> 00:41:20

He comes back to Damascus after all of this study, all the effort.

00:41:21 --> 00:41:24

And I think you can relate to this because you know, you are making

00:41:24 --> 00:41:27

an effort at the end of the day, whether it's on a different

00:41:27 --> 00:41:31

subject, but he makes an effort. He comes back and loaded in zanghi

00:41:31 --> 00:41:34

is now in power. Right now. The DMZ is the precursor of

00:41:34 --> 00:41:37

Salahuddin, he's the one who set the system up to then be able to

00:41:37 --> 00:41:40

defeat the Crusaders noted the Inzaghi then start to notice

00:41:40 --> 00:41:44

things and he is not a official scholar. He's just the guy who's

00:41:44 --> 00:41:46

got a lot of leadership capability. He's got a lot of

00:41:46 --> 00:41:51

power, right? Because I just want to give you this as an example

00:41:51 --> 00:41:53

because you might think it's only scholars who can achieve these

00:41:53 --> 00:41:56

great things in the day. No, it's other people who can do that as

00:41:56 --> 00:42:02

well. So Nadine is only then sets up the first Hadith school that

00:42:02 --> 00:42:07

specifically dedicated to Hadith studies that dar Hadith and Maria,

00:42:09 --> 00:42:12

the first teacher there is not a circle. And then it continued

00:42:12 --> 00:42:15

within his lineage, his children and others who are then scholars,

00:42:15 --> 00:42:19

if not circles, uncle was a great scholar. His brother was like some

00:42:19 --> 00:42:22

big coffee and a judge and another one was a big scholar. His father

00:42:22 --> 00:42:25

was a scholar, his maternal grandfather was a scholar. He was

00:42:25 --> 00:42:28

just born in that kind of a family. Okay, he had a thing going

00:42:28 --> 00:42:30

for him. Right. He was just there. Right, but

00:42:31 --> 00:42:36

Salahuddin, both Salahuddin Rahim Allah and nurudeen son used to

00:42:36 --> 00:42:40

attend his birth that mothers are did so well is this new redeems?

00:42:40 --> 00:42:43

And we established it, that afterwards, some of the greatest

00:42:43 --> 00:42:46

of our scholars that some of you would have heard their names have

00:42:46 --> 00:42:48

studied there and graduated from there. So you had the likes of

00:42:48 --> 00:42:51

Mizzi is probably not so well known by some of you, but some of

00:42:51 --> 00:42:54

you may know Mizzi. Then you had people like

00:42:56 --> 00:43:00

iblue Cathy's, the great Hadith, the great Hadith scholar, he

00:43:00 --> 00:43:04

studies there. Then you have Imam nohi, who studies that author the

00:43:04 --> 00:43:07

other side of him. Then you have Edna Tamia, who studies the

00:43:07 --> 00:43:10

epidural Khayyam, who studies there. These are some of the

00:43:10 --> 00:43:13

greatest names that have had a massive impact on the world today.

00:43:13 --> 00:43:16

They study in that mother. So who's going to get the reward of

00:43:16 --> 00:43:16

all of that

00:43:17 --> 00:43:18

noted in Sandy.

00:43:20 --> 00:43:23

So you can establish thing, we got another example. And I've actually

00:43:23 --> 00:43:25

got to talk about this online. If you you know, if you want to know

00:43:25 --> 00:43:30

more about this, but this is speaking about faulty model

00:43:30 --> 00:43:31

failure.

00:43:32 --> 00:43:35

Right? I didn't talk about her here today. No faulty model

00:43:35 --> 00:43:40

failure. She is. She is a Moroccan woman, right.

00:43:43 --> 00:43:47

She established from her inheritance money, she established

00:43:47 --> 00:43:51

the first university full time university in the world, before

00:43:51 --> 00:43:56

Azhar before Oxford, before Cambridge, before Harvard before

00:43:56 --> 00:43:59

any of these other universities. Hers was the first one that she

00:43:59 --> 00:44:05

established. And she did this she personally supervise its, its

00:44:05 --> 00:44:08

building. Its development. She personally supervised it.

00:44:09 --> 00:44:13

And then after that, that was it still, I've actually visited it.

00:44:14 --> 00:44:16

It's the oldest standing University. Now it may have gotten

00:44:16 --> 00:44:20

its charter later. But in terms of its function, it was there from

00:44:20 --> 00:44:23

before any other university in the sense of you know, where you have

00:44:23 --> 00:44:27

formulated before, because before the classes were, you did classes

00:44:27 --> 00:44:31

in masjids. Right? You just kind of had informal classes. This was

00:44:31 --> 00:44:35

kind of organized, you know, with lodging, her sister not to be

00:44:35 --> 00:44:38

outdone, she also established a mother was called Jeremy. This one

00:44:38 --> 00:44:41

is called Jameel Kirrawee. And if you go to fez today, you can

00:44:41 --> 00:44:45

actually see it still functioning. And on the other side of the river

00:44:45 --> 00:44:48

in Fez in Morocco, her sister establishes one

00:44:50 --> 00:44:53

they're competing with each other in that you know for that

00:44:53 --> 00:44:56

mashallah so much a class and sincerity that they at least one

00:44:56 --> 00:44:58

of them is still standing. The German cylinder is just a big

00:44:58 --> 00:44:59

Masjid now they don't have a mother

00:45:00 --> 00:45:04

Same the right, but this one is still a university. So about Imam

00:45:04 --> 00:45:09

Buhari, right? I was talking about Imam Bukhari, there was one night

00:45:10 --> 00:45:14

somebody was sleeping in the same room as him. And he discovered

00:45:14 --> 00:45:19

that Imam Bukhari wakes up over 17 times during the during the night.

00:45:20 --> 00:45:24

He goes and kindles the fire, gone does voodoo, comes back and he

00:45:24 --> 00:45:26

writes something, and then he goes back to bed

00:45:27 --> 00:45:30

after a while, because this guy was either sensitive sleeper, or

00:45:30 --> 00:45:34

whatever the case is, he figured this out. Over 17 times, he says

00:45:34 --> 00:45:38

he counted him waking up, kindling the fire, going and doing wudu

00:45:39 --> 00:45:42

coming back, writing something and then going back to sleep. What was

00:45:42 --> 00:45:43

he doing?

00:45:44 --> 00:45:46

You know, when you're laying down, you get these thoughts when you've

00:45:46 --> 00:45:49

been thinking about a project or subject very much and then some

00:45:49 --> 00:45:53

thought comes into your mind. He didn't want to lose that thought

00:45:53 --> 00:45:55

because believe me, there's lots of thoughts that come in your mind

00:45:55 --> 00:45:57

and if you don't record it instantly, you didn't have voice

00:45:57 --> 00:46:01

recorders in those days. Right? But he had the respect for the

00:46:01 --> 00:46:04

Hadees to such a degree he's not going to just write without will

00:46:04 --> 00:46:07

do. So he goes and Kindles a fire goes and does will do comes back

00:46:07 --> 00:46:12

and then he writes it down over 17 times. That's why he is what he is

00:46:12 --> 00:46:17

today and the whole world benefits from his work. Duquesne Rogers

00:46:18 --> 00:46:21

is an individual in the first century end of the first century,

00:46:21 --> 00:46:24

beginning of second century. He says that Omar Abdulaziz was the

00:46:24 --> 00:46:28

governor of Madina, Munawwara first, his cousin saw a man even

00:46:28 --> 00:46:32

Abdul Malik was the belief and he had made him the governor of

00:46:32 --> 00:46:36

Madina, Munawwara then when Sulayman passed away, he Omar

00:46:36 --> 00:46:40

Abdulaziz was made the belief so when he came to Damascus as the

00:46:40 --> 00:46:44

belief this Rogers Duquesne, Roger says that I went to him because

00:46:44 --> 00:46:47

this was an agreement we'd made. There was some agreement that I

00:46:47 --> 00:46:51

had to go through before I got there. And I said, he said to me,

00:46:52 --> 00:46:58

oh Duquesne, I am extremely ambitious. I am extremely

00:46:58 --> 00:47:01

ambitious in the Lean of center worker, right.

00:47:02 --> 00:47:08

He says my knifes wanted me to have Imara my enough Smilow myself

00:47:08 --> 00:47:12

I had this zeal and this ambition to become the Emir of Madina.

00:47:12 --> 00:47:15

Munawwara He says, When I then became the Emir of Madina,

00:47:15 --> 00:47:16

Munawwara

00:47:17 --> 00:47:21

my knifes then wanting me to become the Khalifa, the Khalifa of

00:47:21 --> 00:47:25

the Muslims, now that I've become the Khalifa of the Muslim world

00:47:25 --> 00:47:29

next, he says, now that I've become the Khalifa of the Muslims,

00:47:30 --> 00:47:31

my knifes now wants Jana.

00:47:33 --> 00:47:34

He got it right finally, right.

00:47:35 --> 00:47:38

That's the great thing. He says that when he became the Khalifa,

00:47:38 --> 00:47:41

he was a * before that he would never be seen in the same

00:47:41 --> 00:47:44

garment twice. Like some of the starts today. When he became the

00:47:44 --> 00:47:47

belief, he dropped everything now it was all about paradise. May

00:47:47 --> 00:47:51

Allah give the US that kind of ambition as well? Because if

00:47:51 --> 00:47:53

that's the ultimate ambition, then what a wonderful ambition.

00:47:54 --> 00:47:58

So just a few pointers about how to get a high him and how to get

00:48:00 --> 00:48:04

a vision. Number one, we have to ask Allah to help us because Allah

00:48:04 --> 00:48:07

does that help can help us decide and can strengthen us and can

00:48:07 --> 00:48:12

support us. Without him. None of us can do anything. We have to ask

00:48:12 --> 00:48:15

Allah subhanho wa Taala that's why the Prophet sallallahu sallam said

00:48:15 --> 00:48:18

in a hadith narrated by Abner Hepburn and Hakeem and Bay hockey

00:48:18 --> 00:48:21

and others from Aboriginal hammock. Radi Allahu Allah, the

00:48:21 --> 00:48:24

Prophet sallallahu sallam said, either below or above the Salah,

00:48:24 --> 00:48:30

who, when a person is loved by Allah, He sweetens the deal for

00:48:30 --> 00:48:34

him, he uses him. Somebody asked the question, what is this word

00:48:34 --> 00:48:39

mean? What do you mean that Allah Our seller who said he gives him

00:48:39 --> 00:48:44

the ability gives him the ability, before he departs from this world

00:48:44 --> 00:48:48

to do a certain good deed and achievement, by which his

00:48:48 --> 00:48:53

neighbors and people around him will be satisfied by him. Meaning

00:48:53 --> 00:48:57

you do something that people are going to be satisfied. And today,

00:48:57 --> 00:49:00

you're in a global world. Remember, you do something bad the

00:49:00 --> 00:49:03

whole world will know within a few moments on Twitter and Facebook.

00:49:03 --> 00:49:07

But that gives us an opportunity that if you do something good,

00:49:07 --> 00:49:09

your goodness can go around the world. I'm giving a talk here

00:49:09 --> 00:49:14

today, in front of whatever number of people we have here. But in sha

00:49:14 --> 00:49:16

Allah tomorrow, this talk will be online and if I can benefit

00:49:16 --> 00:49:20

somebody else, I've got the whole world. Do you see what I'm saying?

00:49:20 --> 00:49:24

So today, we can actually use these to our ability. And that's

00:49:24 --> 00:49:28

what he said, may Allah also this, this basically proves that it

00:49:28 --> 00:49:31

comes from Allah, you're going to have to sit and cry in front of

00:49:31 --> 00:49:33

Allah. I've got a teacher of mine who's a very successful

00:49:33 --> 00:49:37

individual. I remember meeting him when it was not as successful as

00:49:37 --> 00:49:42

yesterday. And I remember he said, that every day, by the end of the

00:49:42 --> 00:49:44

day, whether we that's with the last prayer or before you go to

00:49:44 --> 00:49:49

sleep, he used to read two records of prayer of solitude Hajah, to

00:49:49 --> 00:49:54

records of a novel prayer just asking Allah that oh Allah accept

00:49:54 --> 00:49:58

me for the service of your deen do something. Let me do something in

00:49:58 --> 00:50:00

this world. And today much

00:50:00 --> 00:50:04

Allah He is benefited multitudes of people, multitudes of people. I

00:50:04 --> 00:50:07

remember this when he wasn't as well, well known when he had a

00:50:07 --> 00:50:11

small place. Now he's got a massive place, you're going to

00:50:11 --> 00:50:13

have to ask Allah believe me, there is nothing you can do

00:50:13 --> 00:50:18

without Allah. You can do it, but you won't be fulfilled. You can

00:50:18 --> 00:50:20

get things for the world as the verse of the beginning said, but

00:50:20 --> 00:50:23

if you want to be lucky of this world, and in the hereafter

00:50:23 --> 00:50:27

fortunate in both worlds, you want it to be meaningful, where you're

00:50:27 --> 00:50:30

not going to feel devoid inside. It's not just going to be an empty

00:50:30 --> 00:50:34

Korea move, then you want to ask Allah and have him on your side.

00:50:34 --> 00:50:38

Another thing that helps hugely is to have a role model. Having

00:50:38 --> 00:50:42

somebody that you can look up to, she's done this, he's done this,

00:50:42 --> 00:50:47

that really helps not just to keep becoming fans have many, many role

00:50:47 --> 00:50:51

models and following them, that's not the point. But it's to get

00:50:51 --> 00:50:53

inspired by them and then do what you have to do. Today.

00:50:53 --> 00:50:56

Unfortunately, there's just a fan base that's developing around

00:50:56 --> 00:50:59

people. That's a problem. Those fans don't do anything, they just

00:50:59 --> 00:51:02

remain fans. You don't want to be a fan, you want to be inspired by

00:51:02 --> 00:51:04

somebody. And then you want to do what you want to do.

00:51:05 --> 00:51:06

The next one,

00:51:07 --> 00:51:10

you don't want to look, you don't want to end up being just another

00:51:10 --> 00:51:13

doctor from among the multitudes of doctors. You don't want to just

00:51:13 --> 00:51:17

make be another engineer that's making a lot of money that ends up

00:51:17 --> 00:51:20

buying a nice house in a classy area, right where there's no

00:51:20 --> 00:51:23

masjid. And then the children that grow up your children that grow up

00:51:23 --> 00:51:25

there, they're confused about their faith because they got no

00:51:25 --> 00:51:28

Muslims around them. And then the next generation is totally lost

00:51:28 --> 00:51:29

because there's no Masjid in that area.

00:51:30 --> 00:51:34

Right? Think about it. If that's your idea, think about this thing.

00:51:34 --> 00:51:36

I know people have moved out to these areas, and then they're

00:51:36 --> 00:51:39

crying now. Because there's no Masjid around there is no mothers

00:51:39 --> 00:51:43

around them. We have to focus on the hereafter. I looked at some of

00:51:43 --> 00:51:46

the highest salaries this primarily for America Britain, you

00:51:46 --> 00:51:49

don't get this much. Maybe you can correct me said that one of the

00:51:49 --> 00:51:52

highest salaries and in terms of satisfaction in their job was for

00:51:52 --> 00:51:59

a neurosurgeon. Average Salary $381,500

00:52:01 --> 00:52:05

It's about $250,000 a year average salary. Right? I got lots of

00:52:05 --> 00:52:09

friends in America a doctor's mashallah, right here, the doctors

00:52:09 --> 00:52:14

aren't so happy, generally right NHS and so on. Number two was a

00:52:14 --> 00:52:20

cardiothoracic thoracic surgeon, a 359,900. Then you had an

00:52:20 --> 00:52:24

anesthesiologist so you guys quoted that a nice, a nice artist

00:52:24 --> 00:52:26

or something like that. The British way just can't say.

00:52:28 --> 00:52:32

be whatever you want a construction manager pilot and

00:52:32 --> 00:52:35

administrator pharmacist the data miner software developer Ay,

00:52:37 --> 00:52:40

ay ay, whatever you want to do strategic planner. Main thing is

00:52:40 --> 00:52:43

you need to stay connected with Allah and do something that

00:52:43 --> 00:52:46

somebody else can benefit from as well. That's really important.

00:52:46 --> 00:52:49

Remove the obstacles from your life, remove the distractions,

00:52:49 --> 00:52:52

have a game here and there if you need to, you know, relax for a

00:52:52 --> 00:52:56

bit, if you need to, that shouldn't become your objective.

00:52:56 --> 00:53:00

Surround yourself with good friends with surround yourself

00:53:00 --> 00:53:03

with people with him. You know, like look for those kinds of

00:53:03 --> 00:53:07

people. Get away from people who are going to waste your time and

00:53:07 --> 00:53:10

you feel obliged to go out with them all the time. You feel

00:53:10 --> 00:53:13

obliged to go and chill out with them all the time. Get rid of

00:53:13 --> 00:53:15

those people go and find other friends. If you're not the

00:53:15 --> 00:53:18

leadership type. You can't become a leader of these people. You

00:53:18 --> 00:53:22

can't make them do good things, then leave them and find somebody

00:53:22 --> 00:53:27

else. Allah will look after them. It's not your obligation. But do

00:53:27 --> 00:53:30

something for yourself. Choose the right friends and stop

00:53:30 --> 00:53:34

complaining. Do something and prove it Stop complaining about

00:53:34 --> 00:53:37

others that is extremely important. That's why a poet says

00:53:37 --> 00:53:40

Allah Kadri al asmita till Aza amo.

00:53:41 --> 00:53:47

It is according to the level of the person with resolution that

00:53:47 --> 00:53:51

great acts of resolution will come about how much resolution you

00:53:51 --> 00:53:56

have. That's how much resolute acts will come about with the

00:53:56 --> 00:54:01

quadrille. Karami Alma caramel and so on what tech guru he is CEREC

00:54:01 --> 00:54:06

Haha, what does guru vi Anil Alimi Allah, Allah amo, he says that for

00:54:06 --> 00:54:09

the small person, the lowly person, small, small things are

00:54:09 --> 00:54:12

considered big, big things. So they worry about small, small

00:54:12 --> 00:54:15

issues. But for the great people, even the greatest things are too

00:54:15 --> 00:54:18

small, because they're always looking for something greater.

00:54:19 --> 00:54:21

They're always looking for something greater. I'm going to

00:54:21 --> 00:54:24

end by taking a quote from this book, which has been one of the

00:54:24 --> 00:54:28

inspirations of my life. I read it when I was about 20. I wished I'd

00:54:28 --> 00:54:30

read it when I was 12. I would have had a different perspective

00:54:30 --> 00:54:34

of life. I've been a lot more confident in my teenage years. But

00:54:34 --> 00:54:37

this is a book it's called saviors of Islamic spirit. It deals with

00:54:37 --> 00:54:41

the first this first volume, right this first volume deals with about

00:54:42 --> 00:54:47

the the most effective and highest achieving individuals of the first

00:54:47 --> 00:54:48

seven centuries of Islam.

00:54:50 --> 00:54:53

It just takes those gives you a bit about their life. And it just

00:54:53 --> 00:54:56

tells you how they dealt with challenges and how they achieve

00:54:56 --> 00:54:59

what they did. I want to read from you from one of my favorite

00:55:00 --> 00:55:03

I'm one of my role models. I've never seen him, I hope to see him

00:55:03 --> 00:55:06

in the hereafter. His name was ignorant Josie, the Great's humbly

00:55:06 --> 00:55:10

scholar of Baghdad, this is what he says. And they say the hotter

00:55:11 --> 00:55:15

he says, the greatest trial for mankind lies in the loftiness of

00:55:15 --> 00:55:16

his ambition.

00:55:17 --> 00:55:21

If you have high aspirations, it's going to be a trial for you

00:55:21 --> 00:55:23

because you won't be able to get everything you want. That's what

00:55:23 --> 00:55:27

he's saying. I'm going to let him speak, the higher his ambition,

00:55:27 --> 00:55:31

the lofty or his aspiration for advancement or success. However,

00:55:31 --> 00:55:36

one is sometimes unabIe, unable to achieve one's ambition, owing to

00:55:36 --> 00:55:39

unfavorable circumstances or lack of means.

00:55:41 --> 00:55:45

This creates dissatisfaction. But Allah has made me so ambitious

00:55:45 --> 00:55:48

that I always have a yearning for something higher.

00:55:49 --> 00:55:52

Yet to have never felt that Allah Most time might not have made me

00:55:52 --> 00:55:53

too ambitious.

00:55:54 --> 00:55:58

He is really expressing himself in his dilemma. It is true that life

00:55:58 --> 00:56:01

can be fully enjoyed only by a carefree, improved, imprudent and

00:56:01 --> 00:56:05

listless person. But nobody endowed with brains could ever

00:56:05 --> 00:56:08

prefer the retrogression of his intellect simply for the sake of

00:56:08 --> 00:56:11

getting more fun out of worldly pleasures. If you just want to

00:56:11 --> 00:56:15

chill out and play games, that's what he's saying. Nobody is going

00:56:15 --> 00:56:17

to be satisfied with especially if you've got a brain, you wouldn't

00:56:17 --> 00:56:20

want to do that. I know of many people who are boastful of their

00:56:20 --> 00:56:24

lofty ambitions. This is talking about people with empty ambitions,

00:56:24 --> 00:56:28

they've got lots of me and don't do anything. But I have found that

00:56:28 --> 00:56:31

aspiration actually limited to only one field of their activity.

00:56:32 --> 00:56:36

They're not, they're not multifaceted, right? In which they

00:56:36 --> 00:56:39

are utterly desirous of achieving success, these people are

00:56:39 --> 00:56:42

completely indifferent to their deficiency in other fields.

00:56:43 --> 00:56:46

He gives a it gives a number of other ideas.

00:56:48 --> 00:56:51

It is related that Abu Muslim ahora Sunni could not sleep well

00:56:51 --> 00:56:55

during his youth. When asked why he replied, how can I sleep?

00:56:55 --> 00:56:59

Brilliant and ambitious, though I am, I have been condemned to To

00:56:59 --> 00:57:03

lead a life of poverty and obscurity, then what would satisfy

00:57:03 --> 00:57:05

you as somebody, he replied, I'll be satisfied only if I achieve

00:57:05 --> 00:57:10

greatness and power. He had the wrong ambition, then try for

00:57:10 --> 00:57:13

somebody advice. This would not be possible without putting my life

00:57:13 --> 00:57:17

at stake. He replied. He was asked again, then why don't you do so?

00:57:17 --> 00:57:20

He replied, because my intellect asked me to not run into danger.

00:57:21 --> 00:57:24

I don't want to put myself in danger for doing that. So he's

00:57:24 --> 00:57:28

like, he's got ambitions but he's got impediments. Then he says,

00:57:28 --> 00:57:31

What would you do them the question demanded, I would not

00:57:31 --> 00:57:34

accept the advice of my intellect replied double Muslim, and would

00:57:34 --> 00:57:38

give myself up to my fully I will play a depths desperate game at

00:57:38 --> 00:57:41

the bidding of my ambition, and seek the help of intellect only

00:57:41 --> 00:57:44

when imprudence fails me. I have no other course left as poverty

00:57:44 --> 00:57:49

and obscurity are interdependent. Anyway, even though Josie says on

00:57:49 --> 00:57:52

giving further thought to this self, deluded, yet ambitious man,

00:57:53 --> 00:57:57

self deluded, deluded, but ambitious, I came to the

00:57:57 --> 00:58:00

conclusion that he had not given thought to one of the most

00:58:00 --> 00:58:04

important factors, and that was the question of life to come. He

00:58:04 --> 00:58:08

was madly seeking political power, for which he had to be cruel and

00:58:08 --> 00:58:11

unsparing of innocent human life. That was his ambition, but he

00:58:11 --> 00:58:14

didn't want to be cruel. So he didn't want to take the position,

00:58:14 --> 00:58:18

but he really wanted the position. We had, isn't it? Right? You want

00:58:18 --> 00:58:20

to be a politician, but you don't want to be a liar.

00:58:21 --> 00:58:23

You don't want to do fake news.

00:58:24 --> 00:58:27

But you want to be a politician, but then you don't want to do fake

00:58:27 --> 00:58:31

news. Subhanallah you don't want to make false promises. You don't

00:58:31 --> 00:58:34

want to play dirty games. You don't want to tow party lines.

00:58:35 --> 00:58:39

What a dilemma Subhanallah but we need politicians good ones. How do

00:58:39 --> 00:58:39

you get them?

00:58:41 --> 00:58:44

Then he says, My ambition, however, is quite different from

00:58:44 --> 00:58:47

this, he discusses other people and he says my is different. I

00:58:47 --> 00:58:51

aspire for profound knowledge, embracing the entire field of

00:58:51 --> 00:58:55

learning. In his time, you could do it not today. There's too much

00:58:55 --> 00:58:57

to learn, right,

00:58:58 --> 00:59:01

which I know I cannot attain. I want to achieve a thorough and

00:59:01 --> 00:59:04

complete knowledge of every branch of learning, which is obviously

00:59:04 --> 00:59:07

not possible in the short span of human life. I do not consider

00:59:07 --> 00:59:10

anybody perfect in the knowledge of a science so long as he lacks

00:59:10 --> 00:59:13

perfection in another branch. For example, if a hadith scholar is

00:59:13 --> 00:59:16

not a master of jurisprudence, too, I consider his knowledge to

00:59:16 --> 00:59:17

be incomplete.

00:59:20 --> 00:59:21

He says the imperfection of knowledge I think can be

00:59:21 --> 00:59:25

attributed to lack of ambition alone. Not only that, to me, the

00:59:25 --> 00:59:28

ultimate objective of knowledge is an ability to act on it. Thus,

00:59:28 --> 00:59:32

what I want to be able to combine with my knowledge, is the

00:59:32 --> 00:59:38

diligence of Bishal haffi and the piety of Mark Ruffalo, querque. He

00:59:38 --> 00:59:43

wants to have their piety as well while having the knowledge of the

00:59:43 --> 00:59:46

greatest people in knowledge. But it is hardly possible to

00:59:46 --> 00:59:49

accomplish this along with the preoccupations of studying and

00:59:49 --> 00:59:53

teaching and other mundane affairs. That is not all. I aspire

00:59:53 --> 00:59:57

to obliges others but do not want to live under their obligations.

00:59:57 --> 01:00:00

My preoccupation my studies is also an imperative

01:00:00 --> 01:00:04

Man in the way of my earnings, but I detest being indebted to anybody

01:00:04 --> 01:00:07

or accepting gifts from others. I ardently desire to have children,

01:00:08 --> 01:00:12

as well to be an author of merit and distinction, so that these may

01:00:12 --> 01:00:15

honor my memory. But both of these pursuits stand in the way of

01:00:15 --> 01:00:17

solitude and contemplation to Allah.

01:00:18 --> 01:00:22

Wow, he's thinking about everything. Then he says,

01:00:24 --> 01:00:27

I would like to enjoy lawful pleasures as well. I want to enjoy

01:00:27 --> 01:00:30

myself as well. I want to have good food and so on, but do not

01:00:30 --> 01:00:34

possess the means of achieving achieving them. And if I devote

01:00:34 --> 01:00:37

myself to obtaining them, then I would lose contentment and peace

01:00:37 --> 01:00:40

of mind. So too with other matters, for example, I like the

01:00:40 --> 01:00:44

delicacies and refinements with my good tastes desire. All these mean

01:00:44 --> 01:00:48

to aspire for mutually opposing ends? What would they do with such

01:00:48 --> 01:00:54

lofty ideals who aspire simply for worldly success, wealth, power and

01:00:54 --> 01:00:58

position? I too want worldly success, but in a manner that does

01:00:58 --> 01:01:03

not cause me to impair my faith, or to expose my learning or

01:01:03 --> 01:01:07

virtuous action to any risk of injury. He's got his priorities

01:01:07 --> 01:01:11

right for sure. So then he says, who can appreciate the

01:01:11 --> 01:01:18

restlessness of my ambition? On the one hand, I relish night

01:01:18 --> 01:01:22

vigils, the 100 and taking precaution God fieriness, but on

01:01:22 --> 01:01:24

the other hand, I have an inclination towards the

01:01:24 --> 01:01:27

cultivation of knowledge, teaching and writing, and the acquisition

01:01:27 --> 01:01:31

of appropriate foods for the body. None of this is possible though

01:01:31 --> 01:01:34

without occupying the hearts. interaction with people and

01:01:34 --> 01:01:37

educating them is also necessary. But on the other hand, when the

01:01:37 --> 01:01:41

sweetness of supplication in seclusion in aloneness, and

01:01:41 --> 01:01:45

intimate dose discourse with the Divine is diminished, that this

01:01:45 --> 01:01:47

creates much grief and sorrow for me as well.

01:01:49 --> 01:01:53

Spiritual decline is unbearable for me, but making ends meet for

01:01:53 --> 01:01:57

my dependents stands in the way of my spiritual progress. I have

01:01:57 --> 01:02:02

endured the strains all through my life is concluding it says, I have

01:02:02 --> 01:02:06

endured the strains all through my life, and submitted to the will of

01:02:06 --> 01:02:11

Allah. For it seems the path to success and perfection for me lies

01:02:11 --> 01:02:15

in struggles and afflictions, I must continue to try for the

01:02:15 --> 01:02:19

loftiest ideal is to seek the pleasure of Allah, I guard myself

01:02:19 --> 01:02:23

against every defilement and take care that not a single moment of

01:02:23 --> 01:02:28

my life is spent in any vain effort. Glory be to Allah, if I

01:02:28 --> 01:02:31

succeed in my endeavors.

01:02:32 --> 01:02:34

I won't mind if I fail.

01:02:35 --> 01:02:39

I won't mind if I fail for the messenger sallallahu alayhi wa

01:02:39 --> 01:02:44

sallam has said that the intention of the Faithful is better than his

01:02:44 --> 01:02:49

actions. So at least I've got the intentions, I will try my best. I

01:02:49 --> 01:02:51

know I'm not going to get everything. But at least I'll be

01:02:51 --> 01:02:54

able to say that I have tried. And I will be then given those

01:02:54 --> 01:02:57

statuses because my intention was there.

01:02:58 --> 01:03:04

I think that's a good note to end with. And I said that, for me was

01:03:05 --> 01:03:09

extremely, extremely inspirational when I read it. And that's just

01:03:09 --> 01:03:13

you know, Josie, you got Abner Razali. The way they say to get

01:03:13 --> 01:03:18

him is by having role models, the best role models would be those

01:03:18 --> 01:03:21

that you can see and interact with. But in the absence of such

01:03:21 --> 01:03:27

role models, then the next best is those you can read about. But at

01:03:27 --> 01:03:30

least have somebody that you can read about, or that you can see

01:03:30 --> 01:03:31

and interact with.

01:03:33 --> 01:03:38

Right? You can even take benefit from people like Bill Gates, from

01:03:41 --> 01:03:46

the Apple guy. The cerium. Yeah, you know that he came from a

01:03:46 --> 01:03:49

Syrian family, right? Most people know that by now. It's kind of

01:03:49 --> 01:03:52

amazing. They take inspiration from whatever you want, you just

01:03:52 --> 01:03:55

need to direct it in the right way. So we ask Allah subhana wa

01:03:55 --> 01:03:59

Taala to make this a successful endeavor for us, Allah allow us

01:04:00 --> 01:04:05

all to do something many things in this world that he is satisfied

01:04:05 --> 01:04:11

with. We ask Allah to take us on and guide us that He guides us and

01:04:11 --> 01:04:17

he inspires us so that your time here is spent well, your time in

01:04:17 --> 01:04:21

this world is spent well. And we're not just focused in

01:04:21 --> 01:04:25

achieving achieving things for this world. But we're also focused

01:04:25 --> 01:04:28

on achieving things for the hereafter. So we get the things of

01:04:28 --> 01:04:31

this world but mashallah we also have prepared for the hereafter.

01:04:31 --> 01:04:34

Welcome to Darwin annual Hamdu lillahi rabbil aalameen

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