Abdur Rahman ibn Yusuf Mangera – Building a Vision

Abdur Rahman ibn Yusuf Mangera
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The speakers emphasize the importance of finding one's own success in difficult environments and finding connections with Allah and friends to achieve ambition. They also emphasize the need for inspiration and finding one's own success in a pure life, while expressing their desire for happiness and a pure life. They share examples of successful people and their desire to be a politician, but also a wife and a single person.

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			hamdu Lillahi Rabbil Alameen wa
salatu salam or adalimumab Ruthie
		
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			Ramadan Lila I mean, what are the
early he was Sufi or Baraka was
		
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			seldom at the Sleeman cathedral,
Eli Yomi Dean. So I began praising
		
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			Allah,
		
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			Lord of the worlds
		
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			and I pray that Allah sends His
peace and blessings upon the one
		
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			who was sent
		
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			and appointed as a mercy and
blessing for this world. So may
		
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			Allah Shower him with his
blessings and His peace and His
		
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			mercy.
		
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			And we ask Allah subhana wa Tada
for assistance in this regard.
		
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			Allah subhanho wa Taala says in
the Quran, let us take some
		
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			illumination, let us take some
inspiration Inshallah, from the
		
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			words of Allah. Allah says in the
Quran in Surah Surah
		
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			there all the wheeler here in a
shameful anti Ragini Bismillah AR
		
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			Rahman AR Rahim.
		
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			mukha UD de Lara Ginetta AR Jana
houfy. Manisha
		
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			od Minh overread Thumma John Doe
Jehan. Yes, I
		
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			moved my mother, hurrah. Woman out
on the Pirata was SARAH Yeah, ha,
		
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			who I mean, for Hola.
		
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			ICA Anna, Sarah you whom mesh
Skura. Good Lin. Nomi do Ha
		
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			ha ha.
		
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			Even alto you know big. Why
America Anna, or become a Hurrah.
		
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			Oh, who gave her body about
although who NIDA about one, Euro
		
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			two EC Bo da Raja to the root of
we, this dunya comes before the
		
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			akhira. This world comes before
the Hereafter. And in Arabic, the
		
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			terms for both of these are
actually very intuitive. The word
		
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			dunya as we all know that we're
dunya for this world, literally
		
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			speak, literally speaking comes
from the meaning of dunya comes
		
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			from possibly to two meanings. One
is to be close. Because this is
		
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			the part of our life, which is the
closest to us. This is what we're
		
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			immediately facing right now. This
is the life that we are traveling
		
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			through at this point in time. So
it's called the dunya. Our hero
		
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			means something that just follows
something that comes later Archaea
		
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			on that which comes later on, so
that dunya and the earth there is
		
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			a very literal meaning. So this is
the dunya. And you get the
		
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			accurate that comes afterwards.
Now I want to give you a simple
		
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			equation.
		
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			Because the dunya comes first, and
there is no way that accurate can
		
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			come first. So ontologically
speaking, this is completely
		
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			accurate in the sense that that
dunya will always come first.
		
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			Because the closest you can't
change that around, this can't
		
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			become the Ark era. And that can't
become the dunya. Right? This is
		
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			what it is by by its very
definition of its word. This is
		
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			what's now. So ontologically
speaking, this is what exists
		
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			right now. And that will come into
existence later. I mean, it
		
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			already exists. But we will go
into it later. So now, the
		
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			question is this,
		
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			when I've got two things to worry
about, when I've got two things to
		
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			be concerned about, they both they
come in order, there's the first
		
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			thing that I need to worry about,
then there's something that will
		
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			come later on,
		
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			if I'm going to be focused
entirely on that immediate first
		
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			stage.
		
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			And I don't care about what's
going to come afterwards. I'm just
		
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			focusing focusing on what I'm to
do right now the next stage in my
		
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			life. And I'm not focused about
the stage, which is inevitably
		
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			going to come later on. It's
definitely it's going to come but
		
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			I'm just not in it right now. Then
anything that I do is going to be
		
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			fixated just on this world.
		
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			On this particular project right
now, I don't care about the other
		
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			project right now. I'm only
worried about this project. So for
		
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			example, you know, that living in
London is expensive. And you
		
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			probably know that you're probably
not going to be able to live with
		
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			your parents for the rest of your
life. They're gonna want you to
		
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			work and probably get a place for
yourself because going to be
		
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			overcrowded. Maybe you got
brothers and sisters in, you know,
		
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			in your house as well. So now,
whenever whatever you do, you're
		
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			going to be focused on you have to
be focused on what's next. I mean,
		
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			you're not thinking of buying a
house tomorrow you right right now
		
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			most of you are probably wanting
to, to get married first finish
		
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			off your studies and then get
married first and then maybe think
		
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			about buying a house. But the
person who's probably going to be
		
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			more successful is the one who's
already thinking of
		
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			about buying a house from now,
		
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			there's going to be two types of
people right now there's going to
		
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			be some people who are going to be
thinking, I just want to spend the
		
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			next few days next few months,
next few years that I'm here away
		
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			from my family, or whatever it is,
that's what I'm worried about, is
		
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			another person who's also spending
time with you in the same place
		
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			they both, there's the other
person is also at Imperial
		
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			College, he is also studying,
maybe it's on the course maybe
		
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			sitting next to you, right, maybe
he or she is sitting next to you,
		
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			right. But they in their mind,
they are actually concerned about
		
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			buying a house from now,
		
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			the way they study the way they
spend their time, the way they
		
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			make the effort, the kind of the
way they waste their time, if they
		
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			do is going to be very different
from the way you do it.
		
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			Because they've got many more
things that are already in their
		
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			mind than just immediately how I'm
going to enjoy the next two, three
		
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			years, because I'm away from
family and I got nothing to worry
		
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			about.
		
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			You see what I'm saying? The more
the greater your ambition, the
		
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			further you think when you factor
all of those things in, it will
		
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			impact the way you do what's
coming next, what's coming
		
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			immediately now what is the
present, and you will be more fine
		
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			tunes, you will be more exact in
the way you do things. And you're
		
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			probably going to be more
successful.
		
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			Take that that's on a kind of a
micro level, take that on a macro
		
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			level, take that on a duniya
akhira level, and you get the same
		
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			thing. Anything that you do for
this world, it's going to be
		
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			purely for this world, you will
get it you will do it. Now, if you
		
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			do something for the earthhero,
just like this person who is also
		
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			concerned about buying a house,
right and setting himself up
		
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			setting herself up from now,
they're still going to study, just
		
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			like the other person who's only
focused on next two years, they're
		
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			both going to study, they're both
going to get what they're
		
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			hopefully come here to get, but
isn't going to they're going to be
		
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			a different difference in the
quality of what each one of them
		
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			is going to get. One is only going
to be focused on the now the other
		
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			one is going to be focused on the
tomorrow. So what I want to say is
		
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			that focusing on the future
doesn't
		
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			does not damage your now it only
enhances it. If you focus only on
		
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			the now then you may be successful
in the now but you may not be
		
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			successful for tomorrow. But when
you've taken into consideration
		
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			tomorrow, in your equation of now,
then you have suddenly enhanced
		
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			the way you do things. So simply
put like that, when anybody is
		
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			focused on just this world on
doing things for this world, and
		
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			thus now let's take this buying a
house in a really nice postcode, a
		
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			really nice house and a nice car,
and the most handsome and
		
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			beautiful and
		
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			attractive looking spouse. Right?
You're thinking about that? No,
		
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			but is that as far as you're gonna
go? All of that is also now. Now
		
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			based on the accuracy
		
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			the end of the day, what you're
going to make in this world in
		
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			terms of settling down and getting
mashallah Nice job and buying a
		
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			house for yourself, setting
yourself up becoming whatever you
		
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			want to become in this world. At
the end of the day, what is that
		
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			going to be next 50 years, next 60
years, maybe 70 years, if you're
		
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			very lucky. That's all now in
terms of the hereafter. The
		
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			hereafter is eternal. So just the
way you would enhance yourself by
		
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			thinking about tomorrow. Now, it
is also good idea to think about
		
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			the ultimate tomorrow, the Akira
now in this dunya it's not going
		
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			to spoil your dunya you have to
remember that just like thinking
		
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			about buying a house from now on
settling down is not going to
		
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			spoil your efforts and your work
and your degree here. It's only
		
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			going to enhance it. That's why
thinking about the Akira is going
		
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			to improve your dunya.
		
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			If you work just for the dunya,
you will only be working just for
		
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			the dunya if you're working for
the akhira. But because you're
		
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			working for the dunya dunya has to
come first that can only be
		
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			enhanced and improved. So let us
be for the earthhero and not just
		
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			for this dunya let us be for
tomorrow and not just for today.
		
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			And that is one of the most
prudent things. And once you're
		
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			fixated on a higher goal, which is
the ultimate goal of being with
		
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			Allah in paradise close to him,
that in sha Allah, everything you
		
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			do here will suddenly be done for
a different reason. You will have
		
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			meaningfulness you won't feel
devoid inside. Just about over a
		
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			month ago, I saw a story which
Subhanallah it really really got
		
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			me thinking in South Korea,
anybody from South Korea here,
		
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			right? Anybody from the area know?
Right? So, South Korea There's a
		
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			guy in
		
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			his late 20s, a really
		
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			a guy in his late 20s was some
really, really popular singer or
		
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			something just died about six
weeks ago, but two months ago,
		
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			right month or two ago, right?
		
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			It's only 20 something and you see
that all of these young people,
		
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			they are actually crying as though
they've just lost their father, or
		
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			their mother or their grandmother
or somebody. And I just looked at
		
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			all of these crying, I thought
this guy must have been something
		
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			special. I read more about this
person. And he actually took his
		
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			life. And the note that he left
behind the writing that he left
		
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			behind, was that he was empty
inside.
		
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			He is in so called inspiring so
many people outside. But inside he
		
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			is devoid to such a degree that he
can't even handle himself. He
		
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			can't tolerate himself. He can't
live even for the now. And there's
		
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			no concept in the of the Akira for
him maybe. So he kills himself.
		
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			And all of these people are
crying, what are they crying after
		
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			crying after somebody who's empty
inside? Is this what the modern
		
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			world has given us to cry for
somebody who's struggling
		
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			themselves? What a weird world we
live in. What a weird world we
		
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			live in, that really got me
thinking is this Subhan? Allah
		
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			SubhanAllah.
		
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			That's why this is what Allah
says, In the verse that I just
		
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			recite in solitary Surat, if
anybody desire, Allah says, If
		
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			anyone desires only this fleeting
life,
		
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			we speed up whatever we will in
it, if you want this life, and you
		
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			want that nice house, wherever you
want that house, maybe around the
		
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			corner from here, right? Maybe
just, you know, princess, or is it
		
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			Prince Consort road, or whatever
it is, you know, you want a nice
		
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			flat there, you know, that's fine.
		
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			If that's what you want, well, we
can give it to you. It's not
		
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			difficult, we can give it to you.
We can speed up whatever we will
		
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			in it, for whoever we wish. In the
end, we have them prepared for we
		
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			have them prepared held for him in
which to burn disgraced and
		
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			rejected. This is a person who is
focused entirely and only
		
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			exclusively for this dunya don't
care about the hereafter. So Allah
		
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			says, you want something I'll give
it to you, you're gonna make some
		
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			effort, you'll get it. Then he
says, But if anybody desires the
		
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			life to come and strives after it,
as he should, as a true believer,
		
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			his striving, his striving will be
thanked, we will be grateful for
		
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			that striving. Now that striving
doesn't mean that you don't earn
		
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			top marks here and top grade zijn
that you don't get the best job
		
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			that's possible and that you don't
live in a nice race. That's not
		
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			what it means. Just your focus was
different.
		
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			And then Allah says that to both
the latter and the former, both
		
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			types of people, we give some of
your Lord's bounty, the sustenance
		
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			from God the provisions from God
there for both of you.
		
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			Right there for both types of
people, we will give to this one
		
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			will give to that one, whoever
tries they'll get it. But says
		
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			Prophet, Your Lords bounty is not
restricted. See how we have given
		
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			some more than others. So we will
give some people more, we will
		
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			give some people less, that should
not deceive you. But the hereafter
		
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			holds the greatest ranks and the
greatest favors. May Allah make us
		
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			of those who are focused on those
greater favors we may get from
		
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			this world in sha Allah, right
Allah give us Alfian Baraka, Allah
		
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			give us blessing and safety in
what He has given us. May Allah
		
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			give us a lot in Laos to spend on
others as well. May Allah not not
		
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			make us of those who have to beg
others wonderful, but our focus
		
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			needs to be the hereafter.
		
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			Then start off after the Quranic
verse, logically speaking, we move
		
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			on to the Quran, we move on to the
Hadith Allah the Prophet
		
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			sallallahu Sallam says in this
hadith narrated by YBNL manager
		
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			from Zaid immunother. But he says,
		
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			The one who holds aspiration for
the hereafter
		
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			the one whose focus is the
hereafter the hero, Allah will
		
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			gather his affairs of this dunya
that gather his affairs together
		
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			and pour richness in his heart.
		
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			So the person will be in control
of his, his or her focus in the
		
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			world, they'll be in control.
Allah will give them huge amount
		
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			of richness and contentment in the
heart that they will actually not
		
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			feel devoid and want to commit
suicide. They will actually feel
		
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			really satisfied and fulfilled
inside which is really important.
		
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			And the dunya will come to such a
person willingly.
		
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			The world will come to you
willingly because you have
		
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			connected yourself to the master
of the world,
		
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			to the creator of the world. So
his production he
		
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			His objects, his making will all
come to you. Because you're not
		
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			going after the lowly, you're
going after the high. So he will
		
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			give you the lowly thing that he
has created. Then he said, The one
		
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			who holds material aspirations,
their end goal is material
		
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			aspirations. They don't see beyond
that.
		
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			The whole material aspirations,
Allah will scatter his affairs. So
		
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			he'll be what it means by scatter
his affairs is that he's going to
		
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			be rushing around to tie this end
together to do that, to do that,
		
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			to that do that devoid in the
heart, you just running around
		
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			just trying to make it work. Even
if you're the wealthiest person in
		
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			the world, you've got no
contentment, you're just rushing
		
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			around, then. So the prophets,
Allah says, Allah will scatter his
		
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			affairs and put poverty in front
of his eyes, and a statement to
		
00:15:52 --> 00:15:54
			poverty in front of your eyes, you
know, you know what I get from
		
00:15:54 --> 00:15:57
			that, it's like, you know, you
have something coming out of your
		
00:15:57 --> 00:16:00
			head, like a wire or something, a
frame, and then there's like
		
00:16:00 --> 00:16:03
			poverty. So you're just chasing
around, it's just poverty is
		
00:16:03 --> 00:16:07
			always there, that's all you're
seeing. That's all a person sees.
		
00:16:07 --> 00:16:09
			And what it essentially means is
that you're always going to be
		
00:16:09 --> 00:16:13
			concerned that I got nothing, I
got nothing, I need to do more, I
		
00:16:13 --> 00:16:16
			need to do more, what a bad state
to be in when you're never
		
00:16:16 --> 00:16:19
			satisfied. So poverty will be
placed in front of their eyes, and
		
00:16:19 --> 00:16:23
			the world will not come to them.
Except if Allah has written it for
		
00:16:23 --> 00:16:27
			them. So only the amount that
Allah has written you, that is all
		
00:16:27 --> 00:16:31
			that's going to come to you
anyway, in both cases, is just in
		
00:16:31 --> 00:16:35
			one year satisfied in the other
one, you're not so satisfied. So
		
00:16:35 --> 00:16:38
			most of us want to succeed, right?
That's why you're here most of us
		
00:16:38 --> 00:16:41
			want to succeed. Some of us are
mashallah very good at our
		
00:16:41 --> 00:16:43
			studies, who's good at their
studies, who like, you know,
		
00:16:43 --> 00:16:45
			really knows their stuff will get
good marks?
		
00:16:47 --> 00:16:51
			Or is that not something you're
asking Imperial College? Right?
		
00:16:52 --> 00:16:56
			So some of us are very good at our
studies. And some of us are
		
00:16:56 --> 00:16:59
			actually very talented and gifted.
And there's no doubt about them.
		
00:16:59 --> 00:17:03
			Hamdulillah that should be
celebrated. But don't scam artists
		
00:17:03 --> 00:17:04
			also have a talent?
		
00:17:06 --> 00:17:13
			Don't these really complicated
thefts, people who do these big
		
00:17:13 --> 00:17:17
			scams? Don't they also have great
minds? Allah has given great minds
		
00:17:17 --> 00:17:22
			to many different people. But it
depends on how you use them. Like
		
00:17:22 --> 00:17:27
			having a great mind is a gift. How
you use it is Tofik. is divine
		
00:17:27 --> 00:17:31
			enablement. Crooks, good crooks,
they know what they're talking
		
00:17:31 --> 00:17:35
			about. They just didn't come to
Imperial College, or didn't come
		
00:17:35 --> 00:17:40
			here first. Right? Or maybe they
did? I don't know. You know, so
		
00:17:40 --> 00:17:41
			Allah protects us.
		
00:17:43 --> 00:17:44
			They've just used it the wrong
way.
		
00:17:46 --> 00:17:50
			We don't want just a good career
in this world. We don't want to
		
00:17:50 --> 00:17:52
			just be high achievers in this
world. And then after that be
		
00:17:52 --> 00:17:54
			devoid inside, right?
		
00:17:55 --> 00:17:59
			So what are we asking for here? We
want people that are going to make
		
00:17:59 --> 00:18:03
			a difference to this world. And to
difference to the hereafter. If
		
00:18:03 --> 00:18:08
			you want to leave something for
people to remember you forget
		
00:18:08 --> 00:18:12
			whether people remember you or not
to make people's lives better, to
		
00:18:12 --> 00:18:16
			actually leave some kind of mark
in this world, then we need to
		
00:18:16 --> 00:18:20
			have two things. Scholars, they
say that right to become a high
		
00:18:20 --> 00:18:23
			achiever in anything, there are
two things that you need. When I
		
00:18:23 --> 00:18:26
			say a high achiever, I don't mean
a high achiever in the sense of
		
00:18:26 --> 00:18:29
			just in terms of the world, a high
achiever, both in terms of this
		
00:18:29 --> 00:18:32
			world and in terms of the
Hereafter, there are two
		
00:18:32 --> 00:18:37
			qualities, do you have those two
qualities? Number one, to have an
		
00:18:37 --> 00:18:38
			active mind.
		
00:18:39 --> 00:18:42
			To have an active mind, you're
always looking for some
		
00:18:42 --> 00:18:46
			opportunity. So you're smart, and
you're intelligent, but you're not
		
00:18:46 --> 00:18:49
			just smart and intelligent. But
you actually have the second
		
00:18:49 --> 00:18:52
			quality, which is have a burning
heart,
		
00:18:53 --> 00:18:57
			a heart that is compassionate, a
heart that wants to make a
		
00:18:57 --> 00:19:01
			difference, for the right reason.
If you've just got a mind that
		
00:19:01 --> 00:19:04
			wants to make a difference,
because you just want to be known
		
00:19:04 --> 00:19:10
			to be a great individual, and for
your name to be plastered everyone
		
00:19:10 --> 00:19:14
			plucks on offices and other
places. Right? Then that's not the
		
00:19:14 --> 00:19:17
			same as the one who wants to do it
for the sake of God in an
		
00:19:17 --> 00:19:22
			altruistic way. You need a burning
heart, and you need a really fiery
		
00:19:22 --> 00:19:25
			mind. And then after that these
people will be true achievers in
		
00:19:25 --> 00:19:28
			this world that will be both
achievers for this world and of
		
00:19:28 --> 00:19:32
			the hereafter. I mean remote
minion Ramadan Hatha Radi Allahu
		
00:19:32 --> 00:19:35
			Anhu. This is what he says he
says, For Coonrod, Jhulan original
		
00:19:35 --> 00:19:40
			who fifth thorough will Herma to
humanity he thorough.
		
00:19:41 --> 00:19:44
			This is talking about having the
highest ambition possible. This is
		
00:19:44 --> 00:19:49
			what he says. It says Be a person
whose feet are firmly grounded on
		
00:19:49 --> 00:19:51
			the earth. But
		
00:19:53 --> 00:19:59
			the the head, the head, the
pinnacle of his aspiration is
		
00:20:00 --> 00:20:01
			On the play the scarf,
		
00:20:02 --> 00:20:08
			your hem and your aspiration your
resolution is on the stars. So
		
00:20:08 --> 00:20:11
			your feet on the ground so you're
still a worldly being you're not
		
00:20:11 --> 00:20:15
			flying around, you're on the
ground. But your inspiration your
		
00:20:15 --> 00:20:19
			aspiration is up there on the
stars the Pleiades star as they
		
00:20:19 --> 00:20:23
			call it the thorough and thorough
another another really famous
		
00:20:23 --> 00:20:27
			airport he says that only a jet
Doofy Itala Bill Rula for other
		
00:20:27 --> 00:20:35
			exactly Oh, a mood, a mood a mood
to zero. It says Just let me do my
		
00:20:35 --> 00:20:40
			hardest to try to reach an
elevated height and status to
		
00:20:40 --> 00:20:42
			reach a high position this let me
work
		
00:20:43 --> 00:20:49
			and do my best. After that. Either
I will reach my objective, or I
		
00:20:49 --> 00:20:53
			will die and at least I'll have an
excuse. At least I tried.
		
00:20:54 --> 00:20:55
			At least I tried.
		
00:20:57 --> 00:21:01
			He also says in another place. He
says in the LI him Merton a shed
		
00:21:01 --> 00:21:06
			in the LI him mitten a shed Domina
zakhary were acquired in Raisa
		
00:21:06 --> 00:21:11
			tiltable he says I've got such an
aspiration that is stronger and
		
00:21:11 --> 00:21:16
			more tougher than at than a rock
and that is stronger and higher
		
00:21:16 --> 00:21:20
			than the highest of mountains.
That's my aspiration. aspiration
		
00:21:20 --> 00:21:23
			is a good thing. Without that
you're not gonna move on Meridian
		
00:21:23 --> 00:21:25
			did not have the aspiration that
he had, you would never have
		
00:21:25 --> 00:21:30
			achieved what he did. That's just
very simple. Muhammad shulkie.
		
00:21:30 --> 00:21:35
			Another famous poet. More of
recent times, it says a Toyota
		
00:21:35 --> 00:21:39
			yatta yatta. You Ruby Jana, hi.
Well, Maria T Ruby, humanity he
		
00:21:40 --> 00:21:44
			birds fly with their two wings.
Birds fly using their two wings,
		
00:21:45 --> 00:21:50
			the human can also fly high. The
human flies with his aspiration.
		
00:21:53 --> 00:21:57
			You have aspiration, you can go
wherever you want. These are the
		
00:21:57 --> 00:22:00
			people that end up doing
something. They end up helping a
		
00:22:00 --> 00:22:03
			lot of people and they leave a
mark in this world. And they have
		
00:22:03 --> 00:22:05
			great places for them in the
hereafter.
		
00:22:07 --> 00:22:10
			There was a scholar who passed
away one of the greatest of our
		
00:22:10 --> 00:22:14
			jurists, and in the hereafter when
he when he when he left this
		
00:22:14 --> 00:22:17
			world, somebody sees him in a
dream. And this is quite a common
		
00:22:17 --> 00:22:21
			occurrence among some people. He
sees somebody sees a dream in
		
00:22:21 --> 00:22:25
			which he sees this Imam. Imam,
What did Allah do for you? He said
		
00:22:25 --> 00:22:29
			he gave me Jana. He said, Why did
he give you Jana? For what and he
		
00:22:29 --> 00:22:32
			must have thought the response
would be, I have worked so hard in
		
00:22:32 --> 00:22:35
			writing all of these books and in
teaching all of these people and
		
00:22:35 --> 00:22:39
			working to provide a lot of
juridical rulings and all the rest
		
00:22:39 --> 00:22:44
			of it. I was a great jurist. He
says, One day, I was sitting
		
00:22:45 --> 00:22:48
			about to write something with my
pen. And in those days, you know,
		
00:22:48 --> 00:22:53
			you had your read pens that you
made yourself by shaving them into
		
00:22:53 --> 00:22:57
			a pen, and you dip them into ink,
I just dipped my pen to ink. And I
		
00:22:57 --> 00:23:01
			was about to write I was just with
my pen like this. And a fly came
		
00:23:01 --> 00:23:07
			and sat on my set on the nib and
started taking from the ink. And I
		
00:23:07 --> 00:23:10
			looked at it, and I thought it
must be thirsty. So let me leave
		
00:23:10 --> 00:23:13
			it there for a while. I just held
it there for a moment until it
		
00:23:13 --> 00:23:17
			flew away. I was forgiven for
that. And I was given Jana for
		
00:23:17 --> 00:23:17
			that reason.
		
00:23:18 --> 00:23:21
			Now, before you jumped to
conclusions, why did he let him
		
00:23:21 --> 00:23:23
			drink all of this bad ink? Right?
		
00:23:25 --> 00:23:28
			And did that come to anybody's
mind by the way?
		
00:23:29 --> 00:23:32
			It did. Thanks for being honest.
Anybody else did that come to your
		
00:23:32 --> 00:23:36
			mind? Yeah, there you go. And
that's a good point. But you guys
		
00:23:36 --> 00:23:41
			need to study anthropology. Right?
Don't ever project your social
		
00:23:41 --> 00:23:45
			understanding of the products of
today, which I don't know what's
		
00:23:45 --> 00:23:48
			in this thing to be honest, right?
But don't project that onto other
		
00:23:48 --> 00:23:53
			people. There's a country in which
when they memorize the Quran, by
		
00:23:53 --> 00:23:57
			the end that child has memorized
finished memorizing the Quran,
		
00:23:57 --> 00:24:00
			he's read the Quran, he has
written the entire Quran, and
		
00:24:00 --> 00:24:05
			they've also drank the entire
Quran. And the way they do this is
		
00:24:05 --> 00:24:08
			that they have these wooden
boards, and they make a form of
		
00:24:08 --> 00:24:12
			edible ink made of some some, I
don't know burnt sugar or whatever
		
00:24:12 --> 00:24:15
			it is, right? They write their
next lesson with it. And I've seen
		
00:24:15 --> 00:24:18
			this. I haven't seen the edible
ink one because they were washing
		
00:24:18 --> 00:24:20
			it off in the morning, probably
made of charcoal or something.
		
00:24:20 --> 00:24:23
			There's in Mauritania, they write
the next day's lesson because they
		
00:24:23 --> 00:24:26
			don't have copies. They don't have
published editions printed,
		
00:24:27 --> 00:24:30
			printed copies. They write it,
they memorize it, and then it's
		
00:24:30 --> 00:24:33
			gone forever. It's only in their
heart. What they do is when they
		
00:24:33 --> 00:24:34
			wash it off, then they drink that
water.
		
00:24:36 --> 00:24:40
			Right? It's edible. So it's edible
ink, right. So it wasn't harmful.
		
00:24:40 --> 00:24:43
			Just for animal rights activists.
I need to clarify that. Right.
		
00:24:44 --> 00:24:49
			He was given something he was
given. He was given paradise for
		
00:24:49 --> 00:24:52
			that reason. Allah can choose
anything. It's that level of
		
00:24:52 --> 00:24:55
			compassion. So these are not
people who are just career
		
00:24:55 --> 00:24:59
			oriented, wanting to make a great
name for themselves by producing
		
00:24:59 --> 00:24:59
			all of these books.
		
00:25:00 --> 00:25:04
			You know, they were doing things
for the lowly creature like, like
		
00:25:04 --> 00:25:08
			a fly that nobody cares about
flies, nobody gives pays any
		
00:25:08 --> 00:25:09
			attention to flies.
		
00:25:11 --> 00:25:14
			People who want to do something
they will do a lot of us were
		
00:25:14 --> 00:25:18
			complaining that we don't have
time, you're so focused on one
		
00:25:18 --> 00:25:21
			thing, believe me, we all have a
lot of time. But we have a lot of
		
00:25:21 --> 00:25:25
			time that we waste. This is the
time of massive distraction. One
		
00:25:25 --> 00:25:28
			of I was just looking around to
see what people said about
		
00:25:29 --> 00:25:32
			obstacles that come in the way of
visions. What, there's lots of
		
00:25:32 --> 00:25:35
			people who have vision, there was
an article I read some time ago,
		
00:25:35 --> 00:25:39
			which I couldn't on earth today,
while looking for it. But I
		
00:25:39 --> 00:25:42
			remember some points. There's a
lot of people who sit and have
		
00:25:42 --> 00:25:46
			great ideas. I'm going to do this,
I can do this, man. Why don't they
		
00:25:46 --> 00:25:49
			do it this way. And they sit and
criticize, and they have great
		
00:25:49 --> 00:25:52
			ideas for themselves. But then
eventually, they never end up
		
00:25:52 --> 00:25:56
			doing anything themselves. There's
lots of people who are armchair
		
00:25:56 --> 00:25:58
			critics, who never end up doing
anything themselves. They have
		
00:25:58 --> 00:26:02
			great ideas. I know some people
there was one student, when I
		
00:26:02 --> 00:26:07
			studied in the seminary, I used to
I he was a role model for me, in a
		
00:26:07 --> 00:26:11
			sense, his English, his his
lecturing style, his knowledge was
		
00:26:11 --> 00:26:14
			absolutely immaculate, it was
really something that you would
		
00:26:14 --> 00:26:19
			aspire to. But the one thing that
he didn't have was that he would
		
00:26:19 --> 00:26:22
			have to be forced to do something,
he would have to be forced to give
		
00:26:22 --> 00:26:26
			a speech to produce something. And
now I don't know what he's doing.
		
00:26:27 --> 00:26:30
			You get numerous people like that.
And yet there'll be other people
		
00:26:30 --> 00:26:34
			who didn't have the same kind of
talent. But their aspiration was
		
00:26:34 --> 00:26:37
			higher than if this guy had if
this guy had an aspiration, that
		
00:26:37 --> 00:26:40
			was the required aspiration, you
would have been somewhere else.
		
00:26:41 --> 00:26:45
			Allah creates people in different
ways. They just need that. They
		
00:26:45 --> 00:26:49
			just need somebody to tell them to
make it work for them. So as I was
		
00:26:49 --> 00:26:53
			looking, I found that one of the
obstacles and the distractions
		
00:26:53 --> 00:26:57
			from people realizing their
visions was the following. He
		
00:26:57 --> 00:27:01
			says, everybody has things they
like to do. I'm talking about fun
		
00:27:01 --> 00:27:06
			things like hobbies, routine,
television games, and all of the
		
00:27:06 --> 00:27:10
			other Knick Knack things that fill
our lives. And he says, one for me
		
00:27:10 --> 00:27:14
			is video games, he says, right?
Again, these things are probably
		
00:27:14 --> 00:27:17
			not a problem in themselves. But
sometimes we can give an
		
00:27:17 --> 00:27:22
			inordinate amount of time to these
things. When this happens. The
		
00:27:22 --> 00:27:26
			opportunity cost of time wages war
against the higher purposes of our
		
00:27:26 --> 00:27:27
			life.
		
00:27:29 --> 00:27:33
			Yesterday, my daughter and I
played Call of Duty. The game
		
00:27:33 --> 00:27:37
			keeps a record of the amount of
time that an individual plays.
		
00:27:38 --> 00:27:41
			I've never played this, I have no
idea about this, but he's saying
		
00:27:41 --> 00:27:45
			so I'm taking his word for it, and
displays the information publicly
		
00:27:45 --> 00:27:50
			for others to see. Publicly It's
alright. For others to see. Okay,
		
00:27:51 --> 00:27:56
			during one of our games, an
opponent had logged 31 days of
		
00:27:56 --> 00:27:56
			gameplay.
		
00:27:59 --> 00:28:04
			31 days of gameplay. That's zeal,
man, that's aspiration.
		
00:28:06 --> 00:28:09
			Right? That's aspiration? Well, no
Subhanallah
		
00:28:10 --> 00:28:13
			This is one of our greatest
obstacles today, I think if this
		
00:28:13 --> 00:28:16
			is one of the main because it's
comfort, you know, like
		
00:28:16 --> 00:28:18
			comfortable enough even to when
you want to just have some comfort
		
00:28:18 --> 00:28:22
			foods, ice cream, right. So when
you're when you're like that, you
		
00:28:22 --> 00:28:26
			just want to just sit and watch
YouTube, you just want to just
		
00:28:26 --> 00:28:30
			watch video after video and it
keeps giving you I don't know, it
		
00:28:30 --> 00:28:34
			knows your mind. So that it gives
you the right kind of it gives you
		
00:28:34 --> 00:28:38
			the right kind of suggestions. And
by the end of it, it's three hours
		
00:28:38 --> 00:28:43
			and four hours, and you've got an
exam tomorrow. People like that
		
00:28:43 --> 00:28:47
			are just not going to make it.
They just lost too much time.
		
00:28:49 --> 00:28:50
			I'll give you an example.
		
00:28:52 --> 00:28:53
			Anybody got a PhD here?
		
00:28:54 --> 00:28:58
			Who's working for their PhD? You
got a PhD, you're working towards
		
00:28:58 --> 00:28:59
			a PhD, right?
		
00:29:01 --> 00:29:05
			If I tell you that I know a woman,
not even a man I know a woman as
		
00:29:05 --> 00:29:07
			though women are inferior or
something the way I'm talking
		
00:29:07 --> 00:29:11
			right? They're not I'm just saying
that generally in people's minds.
		
00:29:12 --> 00:29:16
			I know a sister. I know
personally, who has a heart
		
00:29:16 --> 00:29:17
			failure of the Quran.
		
00:29:19 --> 00:29:23
			Number one, she's a Alima of the
sacred sciences. She spent
		
00:29:23 --> 00:29:27
			whatever number of years doing
that. And now she also has a PhD.
		
00:29:30 --> 00:29:34
			Right? That's not a joke. She's
got the Quran by heart. She's got
		
00:29:34 --> 00:29:39
			the sacred sciences, right to an
advanced level, the six books of
		
00:29:39 --> 00:29:42
			Hadith, etc. And she has also a
PhD though.
		
00:29:44 --> 00:29:46
			Is there anybody here that can
challenge her?
		
00:29:48 --> 00:29:51
			Even those of you are doing PhDs
even after your PhD, can you
		
00:29:51 --> 00:29:53
			challenge her aspiration?
		
00:29:54 --> 00:29:56
			They've made it somebody's got it.
		
00:29:57 --> 00:29:59
			Now that's not to say you can't do
that you can do that as well.
		
00:30:00 --> 00:30:02
			hamdulillah mashallah your college
is quite a roll on the sense that
		
00:30:02 --> 00:30:05
			you've got students. And I know
one of them is supposed to be in
		
00:30:05 --> 00:30:08
			for escape today. But he seems to
be here, right?
		
00:30:11 --> 00:30:13
			Like joking with him, so I hope he
doesn't find it. I don't want to
		
00:30:13 --> 00:30:14
			mention who he is so
		
00:30:21 --> 00:30:23
			but mashallah, you got students
here? And you're not the only one
		
00:30:23 --> 00:30:26
			here? There's a few others, right?
Oh, are they from UCL?
		
00:30:27 --> 00:30:31
			They're studying it. Okay. So
they're they're studying, they're
		
00:30:31 --> 00:30:34
			studying to become an alum or
whatever, in the in the afternoon,
		
00:30:34 --> 00:30:37
			sorry, in the evenings. So you're
doing both. Now, that's not easy.
		
00:30:37 --> 00:30:39
			Believe me. It's not easy. You
know, when you have exams and so
		
00:30:39 --> 00:30:43
			on. It's not easy. And it's not
the best way to do it either. But
		
00:30:43 --> 00:30:46
			people with zeal can do it. I know
a person who used to live in
		
00:30:46 --> 00:30:51
			America, she was doing medicine,
right? You got people here doing
		
00:30:51 --> 00:30:53
			medicine? I believe. I think the
last time I asked all the women
		
00:30:53 --> 00:30:56
			are doing medicine, right? If I
remember correctly, right.
		
00:30:57 --> 00:31:02
			She used to call my wife. She
studied the shaft effect, but she
		
00:31:02 --> 00:31:05
			needed to understand Hanafy fix
used to call my wife once a week
		
00:31:05 --> 00:31:08
			or something on the phone and
study for about an hour with her
		
00:31:08 --> 00:31:12
			on the phone. Why would you want
to do that? You're doing medicine,
		
00:31:13 --> 00:31:16
			you already know your Shafi folk,
but the local people they will
		
00:31:16 --> 00:31:19
			kind of 100 views or whatever. And
she needed to know that she was
		
00:31:19 --> 00:31:22
			calling somebody in another
country on the phone for an hour
		
00:31:22 --> 00:31:26
			studying. Now that is going
against all odds. She had a vision
		
00:31:26 --> 00:31:28
			and mashallah, today she's doing a
wonderful job.
		
00:31:29 --> 00:31:32
			These are the people with vision,
they don't just satisfy themselves
		
00:31:32 --> 00:31:36
			with the little bit of tomorrow of
today rather, write all of this,
		
00:31:36 --> 00:31:38
			what's going to happen? They're
focused on what they're going to
		
00:31:38 --> 00:31:41
			do tomorrow and more. So they
focused on the hereafter.
		
00:31:42 --> 00:31:47
			Where does it come from? Where do
you get where do you get this him
		
00:31:47 --> 00:31:52
			from? Says that him in high
aspiration. It comes from God, it
		
00:31:52 --> 00:31:56
			comes from Allah. If you don't
have high aspiration, then ask
		
00:31:56 --> 00:31:59
			Allah, you're gonna say, I can't
even bother asking Allah, I need
		
00:31:59 --> 00:32:03
			him to even ask Allah. It's like
circular reasoning. If Allah
		
00:32:03 --> 00:32:05
			doesn't want to give you you're
not gonna get. But if you're
		
00:32:05 --> 00:32:08
			sitting here, and you're listening
to this in sha Allah, it means
		
00:32:08 --> 00:32:11
			that Allah wants something from
all of us, because he's given me a
		
00:32:11 --> 00:32:14
			chance to actually rectify what I
want to do to think about what
		
00:32:14 --> 00:32:16
			kind of aspirations that I have.
		
00:32:17 --> 00:32:21
			If you want aspiration, if you
want that drive, you don't you're
		
00:32:21 --> 00:32:24
			missing the oomph in your life
where you want to get up and do
		
00:32:24 --> 00:32:27
			something, and you find you're
just wasting your time. Today,
		
00:32:27 --> 00:32:30
			somebody sends me a Whatsapp Video
is somebody I've been having a
		
00:32:30 --> 00:32:33
			conversation with for a while,
that he's just got a lot of lip
		
00:32:33 --> 00:32:37
			lift. He's just really laid back.
He just can't do anything and all
		
00:32:37 --> 00:32:40
			the rest of it. I just had that
discussion with him. A few days
		
00:32:40 --> 00:32:41
			ago, I get
		
00:32:43 --> 00:32:47
			a YouTube link from him saying, if
you got time watch this. Like what
		
00:32:47 --> 00:32:52
			is it? Is it's an over an hour
interview with Mike Mike Tyson.
		
00:32:53 --> 00:32:56
			Right? I said mashallah, you got a
lot of time?
		
00:32:57 --> 00:33:00
			When are you going to do something
Mike Tyson is gone, he's done.
		
00:33:00 --> 00:33:03
			He's done? What are you going to
do? When are you going to do
		
00:33:03 --> 00:33:03
			something,
		
00:33:05 --> 00:33:08
			you got the time to sit for over
an hour and to watch something
		
00:33:08 --> 00:33:11
			like that. I'm not saying he's
wrong, you know, you could get him
		
00:33:11 --> 00:33:14
			at an aspiration from that. But if
that's all you're gonna do, you're
		
00:33:14 --> 00:33:17
			not gonna do anything for
yourself. What's the point, if
		
00:33:17 --> 00:33:19
			that's not going to make you move,
then has been a wasted hour for
		
00:33:19 --> 00:33:24
			you. So a lot of people they have
great ideas, a lot of a lot of so
		
00:33:24 --> 00:33:28
			called aspiration in theory, but
they just never able to take this
		
00:33:28 --> 00:33:30
			take the first step and do
something about it.
		
00:33:31 --> 00:33:36
			Rohit will ask us for honey, who's
one of the greatest ethicist of
		
00:33:36 --> 00:33:41
			the Muslim of the Muslim classical
period. And he is actually one of
		
00:33:41 --> 00:33:45
			the major inspires of Imam
Ghazali. In his work as well, like
		
00:33:45 --> 00:33:48
			a great scholar, he writes that
		
00:33:50 --> 00:33:55
			the person with high aspiration,
and a vision is the one who is
		
00:33:55 --> 00:33:58
			never going to just be satisfied.
Now listen to this carefully. It
		
00:33:58 --> 00:34:02
			says that is a person who's never
going to be satisfied just with
		
00:34:02 --> 00:34:08
			animalistic desires. What is that
having some good food? Having a
		
00:34:08 --> 00:34:13
			place of safety? That's every
animal gets that or tries and
		
00:34:13 --> 00:34:17
			attempts for that? If that's all
you want in this life, then? Are
		
00:34:17 --> 00:34:20
			you better than an animal? Are we
better than animals? Aren't we
		
00:34:20 --> 00:34:24
			supposed to be doing things for
others, that altruism that we
		
00:34:24 --> 00:34:27
			have? Even some animals have that
there was a whale that actually
		
00:34:27 --> 00:34:29
			saved a woman last week from a
shark?
		
00:34:31 --> 00:34:35
			Like you could tell that was
premeditated. They're known to be
		
00:34:35 --> 00:34:39
			very altruistic, these. These, I
think the humpback whale humpback
		
00:34:39 --> 00:34:42
			whales, you get that in some
animals. He says that's what it
		
00:34:42 --> 00:34:43
			is.
		
00:34:45 --> 00:34:49
			So he then says the person does
not become just a slave of their
		
00:34:49 --> 00:34:53
			stomach and their private parts
that that's all they want to just
		
00:34:53 --> 00:34:56
			fulfill their animalistic desires.
That's all they worried about as
		
00:34:56 --> 00:34:59
			long as they can get laid and have
good food. That's all they're
		
00:34:59 --> 00:35:00
			worried about. That's what
		
00:35:00 --> 00:35:03
			Some people live for right to have
their beer and to get laid but
		
00:35:03 --> 00:35:07
			finish. That's what people are
worried about. But no, he makes a
		
00:35:07 --> 00:35:12
			huge effort to try to gain the
most noble characteristics and to
		
00:35:12 --> 00:35:15
			perform the most noble of actions.
		
00:35:17 --> 00:35:19
			And he says that the one with
lowly aspirations is the one who
		
00:35:19 --> 00:35:21
			is opposite to that the first one.
		
00:35:22 --> 00:35:26
			He also says that it's the one who
tries to gain the highest benefit,
		
00:35:26 --> 00:35:30
			highest merits highest
excellencies. But he doesn't do it
		
00:35:30 --> 00:35:35
			for the sake of show for the sake
of fame, for the sake of wealth,
		
00:35:35 --> 00:35:37
			and just for the sake of
		
00:35:38 --> 00:35:42
			pursuing lowly desires, that's not
their motivation, they may get
		
00:35:42 --> 00:35:44
			that in the process, but that's
not their motivation.
		
00:35:46 --> 00:35:49
			They don't do this just to get one
over another person, or to be
		
00:35:49 --> 00:35:54
			superior to others. But they do
this because they want to thank
		
00:35:54 --> 00:35:55
			Allah for Allah has given them
		
00:35:57 --> 00:36:00
			you're in a thank Allah, if this
is what you've given me, if you've
		
00:36:00 --> 00:36:03
			given me mashallah so much
intelligence, you've given me so
		
00:36:03 --> 00:36:05
			much money you've given me
		
00:36:07 --> 00:36:11
			whatever it is that Allah has
given you. I want to just thank
		
00:36:11 --> 00:36:14
			you for that. I want to use it in
the right way. That's what he says
		
00:36:14 --> 00:36:19
			is the right motivation. Now, I
know I'm speaking about this, and
		
00:36:19 --> 00:36:23
			I know, or at least I think you're
all going to be inspired.
		
00:36:27 --> 00:36:28
			It's a bad thing to say.
		
00:36:29 --> 00:36:33
			But I'm just being realistic. If I
can get one of you to be inspired,
		
00:36:34 --> 00:36:35
			then we've been successful.
		
00:36:36 --> 00:36:39
			Because that's one more
achievement in this world, isn't
		
00:36:39 --> 00:36:44
			it in an altruistic sense, but I
just say that I hope there's more
		
00:36:44 --> 00:36:44
			than one.
		
00:36:45 --> 00:36:48
			I hope there's more than one, you
may be that one, you must think
		
00:36:48 --> 00:36:52
			you're the one and you must think
you're the one and you must think
		
00:36:52 --> 00:36:57
			you're the one why should it have
to be somebody else? And there's
		
00:36:57 --> 00:37:00
			enough space in Allah's
benevolence, so it can be all of
		
00:37:00 --> 00:37:00
			us.
		
00:37:01 --> 00:37:06
			It could be all of us. But
unfortunately, you never get 100%
		
00:37:06 --> 00:37:09
			result, do you? But maybe you will
get 100% result tomorrow I pray to
		
00:37:09 --> 00:37:13
			Allah today. I pray to Allah that
he makes this 100% successful
		
00:37:13 --> 00:37:17
			because the campaign you started
is a wonderful campaign. So may
		
00:37:17 --> 00:37:20
			Allah make this by the end of it
that you're all really really
		
00:37:20 --> 00:37:22
			going you do something out there
		
00:37:26 --> 00:37:28
			Abdullah Abdullah Masuda the Allah
and I'm just going to show you
		
00:37:28 --> 00:37:32
			some visions and some motivations
of the people of the past Abdullah
		
00:37:32 --> 00:37:37
			Masuda the Allahu Anhu says, well
let de la ilaha Jiro by the one
		
00:37:37 --> 00:37:41
			besides whom there is no other
God, I have studied and read from
		
00:37:41 --> 00:37:44
			the directly from the mouth of the
prophet sallallahu alayhi wa
		
00:37:44 --> 00:37:49
			sallam. 20 Something chapters of
the Quran meaning those are the
		
00:37:49 --> 00:37:52
			chapters of the Quran that I've
taken directly, straightforward
		
00:37:52 --> 00:37:56
			from the Prophet salAllahu alayhi
wasallam. And he says that if
		
00:37:56 --> 00:37:58
			there is somebody that I find,
		
00:37:59 --> 00:38:03
			who has more knowledge about
another Surah, who took it
		
00:38:03 --> 00:38:06
			directly from the Messenger of
Allah, right, and I can get there
		
00:38:06 --> 00:38:11
			on a camera, then I would do so
shows you his zeal for what he's
		
00:38:11 --> 00:38:15
			trying to acquire. He's willing to
go to extents to try to get it
		
00:38:15 --> 00:38:17
			from the direct source.
		
00:38:18 --> 00:38:22
			Imam Al Bukhari. Everybody knows
him today. He didn't receive his
		
00:38:22 --> 00:38:26
			status just by accident. He wasn't
a guy who did what everybody else
		
00:38:26 --> 00:38:30
			did. He traveled the world looking
for scholars. There's another
		
00:38:30 --> 00:38:34
			scholar that I just read about
recently ignore circa a half
		
00:38:34 --> 00:38:36
			ignore a circuit. He was a
historian. He was a hadith
		
00:38:36 --> 00:38:41
			scholar. He was a poet, and he was
an amazing personality. He was
		
00:38:42 --> 00:38:47
			born in about 499 Hijiri in
Damascus, and he died in 571. HD,
		
00:38:48 --> 00:38:51
			right, which is Salah Medina
nodine. Zheng these time, right.
		
00:38:51 --> 00:38:56
			They were students they used to
come to attend his does. He he
		
00:38:56 --> 00:38:59
			studied in Damascus, and that was
it. It was done. There was nothing
		
00:38:59 --> 00:39:02
			else he could study there. So he
decided to go to Baghdad. He
		
00:39:02 --> 00:39:04
			stayed there for five years
studying everything that he could
		
00:39:04 --> 00:39:07
			there. And those people were just
like, what kind of an
		
00:39:07 --> 00:39:11
			individualist the students? Right?
Then he came back home. And he
		
00:39:11 --> 00:39:16
			started writing the history of
Damascus. 30, Medina, the mosque,
		
00:39:16 --> 00:39:20
			the history of the city of
Damascus. We just received our
		
00:39:20 --> 00:39:22
			edition of that book, you know how
many volumes it sent?
		
00:39:23 --> 00:39:24
			And it gets
		
00:39:26 --> 00:39:34
			2040 That's how far your mind
goes. Right? I don't blame you for
		
00:39:34 --> 00:39:37
			thinking 40 Because man two
volumes is big. 10 volumes is
		
00:39:37 --> 00:39:42
			massive. 20 is like you pushed it
and he just added 40 Like okay,
		
00:39:42 --> 00:39:45
			just try 40 Anybody willing to go
more than that?
		
00:39:46 --> 00:39:49
			At volumes. I've got them you can
come and see it. I've got a
		
00:39:49 --> 00:39:54
			picture I think here right at
volumes. He starts off from the
		
00:39:54 --> 00:39:58
			beginning. Any profit that came to
Damascus he describes that he
		
00:39:58 --> 00:40:00
			talks about Damascus from the
Roman
		
00:40:00 --> 00:40:03
			times. And then after that he
discusses every single individual
		
00:40:03 --> 00:40:07
			until his time that he could
record the life story of all the
		
00:40:07 --> 00:40:10
			scholars and all those who have
achieved something in Damascus.
		
00:40:12 --> 00:40:16
			So he started writing that book.
And then he decided to go to Iran,
		
00:40:16 --> 00:40:19
			that area of the Persian Horizont
area. And he spent a few years
		
00:40:19 --> 00:40:21
			studying that he went to one
scholar there.
		
00:40:22 --> 00:40:26
			And he stayed with him for three
days. And finale, I think his name
		
00:40:26 --> 00:40:31
			was in I think in Shiraz in Iran
today. He studied with him for
		
00:40:31 --> 00:40:35
			three days. And he overwhelmed him
with the kind of questions he
		
00:40:35 --> 00:40:38
			would ask and everything. And that
scholar then pledged to himself
		
00:40:38 --> 00:40:41
			that tomorrow, I'm not going to
let him in. I've had enough of
		
00:40:41 --> 00:40:45
			him, like, you know, is, what is
this guy, right. And that night,
		
00:40:45 --> 00:40:48
			the next morning, when he wakes
up, he's got a knock on the door.
		
00:40:48 --> 00:40:51
			And it's not the shake is not it's
not a circuit is somebody else. It
		
00:40:51 --> 00:40:54
			says, You know what, I'm a
messenger from the Messenger of
		
00:40:54 --> 00:40:58
			Allah telling you that that
student from wherever you need to,
		
00:40:58 --> 00:41:01
			you know, he gave certain glad
tidings about him. He says, I saw
		
00:41:01 --> 00:41:04
			in my dream that Professor Lawson
was telling me that you need to
		
00:41:04 --> 00:41:07
			entertain him. And he says from
then I let him in. And then he
		
00:41:07 --> 00:41:11
			says I wouldn't even it says that
he wouldn't even stand before a
		
00:41:11 --> 00:41:15
			circle stood. Because that was
like a divine vote saving for him.
		
00:41:16 --> 00:41:20
			He comes back to Damascus after
all of this study, all the effort.
		
00:41:21 --> 00:41:24
			And I think you can relate to this
because you know, you are making
		
00:41:24 --> 00:41:27
			an effort at the end of the day,
whether it's on a different
		
00:41:27 --> 00:41:31
			subject, but he makes an effort.
He comes back and loaded in zanghi
		
00:41:31 --> 00:41:34
			is now in power. Right now. The
DMZ is the precursor of
		
00:41:34 --> 00:41:37
			Salahuddin, he's the one who set
the system up to then be able to
		
00:41:37 --> 00:41:40
			defeat the Crusaders noted the
Inzaghi then start to notice
		
00:41:40 --> 00:41:44
			things and he is not a official
scholar. He's just the guy who's
		
00:41:44 --> 00:41:46
			got a lot of leadership
capability. He's got a lot of
		
00:41:46 --> 00:41:51
			power, right? Because I just want
to give you this as an example
		
00:41:51 --> 00:41:53
			because you might think it's only
scholars who can achieve these
		
00:41:53 --> 00:41:56
			great things in the day. No, it's
other people who can do that as
		
00:41:56 --> 00:42:02
			well. So Nadine is only then sets
up the first Hadith school that
		
00:42:02 --> 00:42:07
			specifically dedicated to Hadith
studies that dar Hadith and Maria,
		
00:42:09 --> 00:42:12
			the first teacher there is not a
circle. And then it continued
		
00:42:12 --> 00:42:15
			within his lineage, his children
and others who are then scholars,
		
00:42:15 --> 00:42:19
			if not circles, uncle was a great
scholar. His brother was like some
		
00:42:19 --> 00:42:22
			big coffee and a judge and another
one was a big scholar. His father
		
00:42:22 --> 00:42:25
			was a scholar, his maternal
grandfather was a scholar. He was
		
00:42:25 --> 00:42:28
			just born in that kind of a
family. Okay, he had a thing going
		
00:42:28 --> 00:42:30
			for him. Right. He was just there.
Right, but
		
00:42:31 --> 00:42:36
			Salahuddin, both Salahuddin Rahim
Allah and nurudeen son used to
		
00:42:36 --> 00:42:40
			attend his birth that mothers are
did so well is this new redeems?
		
00:42:40 --> 00:42:43
			And we established it, that
afterwards, some of the greatest
		
00:42:43 --> 00:42:46
			of our scholars that some of you
would have heard their names have
		
00:42:46 --> 00:42:48
			studied there and graduated from
there. So you had the likes of
		
00:42:48 --> 00:42:51
			Mizzi is probably not so well
known by some of you, but some of
		
00:42:51 --> 00:42:54
			you may know Mizzi. Then you had
people like
		
00:42:56 --> 00:43:00
			iblue Cathy's, the great Hadith,
the great Hadith scholar, he
		
00:43:00 --> 00:43:04
			studies there. Then you have Imam
nohi, who studies that author the
		
00:43:04 --> 00:43:07
			other side of him. Then you have
Edna Tamia, who studies the
		
00:43:07 --> 00:43:10
			epidural Khayyam, who studies
there. These are some of the
		
00:43:10 --> 00:43:13
			greatest names that have had a
massive impact on the world today.
		
00:43:13 --> 00:43:16
			They study in that mother. So
who's going to get the reward of
		
00:43:16 --> 00:43:16
			all of that
		
00:43:17 --> 00:43:18
			noted in Sandy.
		
00:43:20 --> 00:43:23
			So you can establish thing, we got
another example. And I've actually
		
00:43:23 --> 00:43:25
			got to talk about this online. If
you you know, if you want to know
		
00:43:25 --> 00:43:30
			more about this, but this is
speaking about faulty model
		
00:43:30 --> 00:43:31
			failure.
		
00:43:32 --> 00:43:35
			Right? I didn't talk about her
here today. No faulty model
		
00:43:35 --> 00:43:40
			failure. She is. She is a Moroccan
woman, right.
		
00:43:43 --> 00:43:47
			She established from her
inheritance money, she established
		
00:43:47 --> 00:43:51
			the first university full time
university in the world, before
		
00:43:51 --> 00:43:56
			Azhar before Oxford, before
Cambridge, before Harvard before
		
00:43:56 --> 00:43:59
			any of these other universities.
Hers was the first one that she
		
00:43:59 --> 00:44:05
			established. And she did this she
personally supervise its, its
		
00:44:05 --> 00:44:08
			building. Its development. She
personally supervised it.
		
00:44:09 --> 00:44:13
			And then after that, that was it
still, I've actually visited it.
		
00:44:14 --> 00:44:16
			It's the oldest standing
University. Now it may have gotten
		
00:44:16 --> 00:44:20
			its charter later. But in terms of
its function, it was there from
		
00:44:20 --> 00:44:23
			before any other university in the
sense of you know, where you have
		
00:44:23 --> 00:44:27
			formulated before, because before
the classes were, you did classes
		
00:44:27 --> 00:44:31
			in masjids. Right? You just kind
of had informal classes. This was
		
00:44:31 --> 00:44:35
			kind of organized, you know, with
lodging, her sister not to be
		
00:44:35 --> 00:44:38
			outdone, she also established a
mother was called Jeremy. This one
		
00:44:38 --> 00:44:41
			is called Jameel Kirrawee. And if
you go to fez today, you can
		
00:44:41 --> 00:44:45
			actually see it still functioning.
And on the other side of the river
		
00:44:45 --> 00:44:48
			in Fez in Morocco, her sister
establishes one
		
00:44:50 --> 00:44:53
			they're competing with each other
in that you know for that
		
00:44:53 --> 00:44:56
			mashallah so much a class and
sincerity that they at least one
		
00:44:56 --> 00:44:58
			of them is still standing. The
German cylinder is just a big
		
00:44:58 --> 00:44:59
			Masjid now they don't have a
mother
		
00:45:00 --> 00:45:04
			Same the right, but this one is
still a university. So about Imam
		
00:45:04 --> 00:45:09
			Buhari, right? I was talking about
Imam Bukhari, there was one night
		
00:45:10 --> 00:45:14
			somebody was sleeping in the same
room as him. And he discovered
		
00:45:14 --> 00:45:19
			that Imam Bukhari wakes up over 17
times during the during the night.
		
00:45:20 --> 00:45:24
			He goes and kindles the fire, gone
does voodoo, comes back and he
		
00:45:24 --> 00:45:26
			writes something, and then he goes
back to bed
		
00:45:27 --> 00:45:30
			after a while, because this guy
was either sensitive sleeper, or
		
00:45:30 --> 00:45:34
			whatever the case is, he figured
this out. Over 17 times, he says
		
00:45:34 --> 00:45:38
			he counted him waking up, kindling
the fire, going and doing wudu
		
00:45:39 --> 00:45:42
			coming back, writing something and
then going back to sleep. What was
		
00:45:42 --> 00:45:43
			he doing?
		
00:45:44 --> 00:45:46
			You know, when you're laying down,
you get these thoughts when you've
		
00:45:46 --> 00:45:49
			been thinking about a project or
subject very much and then some
		
00:45:49 --> 00:45:53
			thought comes into your mind. He
didn't want to lose that thought
		
00:45:53 --> 00:45:55
			because believe me, there's lots
of thoughts that come in your mind
		
00:45:55 --> 00:45:57
			and if you don't record it
instantly, you didn't have voice
		
00:45:57 --> 00:46:01
			recorders in those days. Right?
But he had the respect for the
		
00:46:01 --> 00:46:04
			Hadees to such a degree he's not
going to just write without will
		
00:46:04 --> 00:46:07
			do. So he goes and Kindles a fire
goes and does will do comes back
		
00:46:07 --> 00:46:12
			and then he writes it down over 17
times. That's why he is what he is
		
00:46:12 --> 00:46:17
			today and the whole world benefits
from his work. Duquesne Rogers
		
00:46:18 --> 00:46:21
			is an individual in the first
century end of the first century,
		
00:46:21 --> 00:46:24
			beginning of second century. He
says that Omar Abdulaziz was the
		
00:46:24 --> 00:46:28
			governor of Madina, Munawwara
first, his cousin saw a man even
		
00:46:28 --> 00:46:32
			Abdul Malik was the belief and he
had made him the governor of
		
00:46:32 --> 00:46:36
			Madina, Munawwara then when
Sulayman passed away, he Omar
		
00:46:36 --> 00:46:40
			Abdulaziz was made the belief so
when he came to Damascus as the
		
00:46:40 --> 00:46:44
			belief this Rogers Duquesne, Roger
says that I went to him because
		
00:46:44 --> 00:46:47
			this was an agreement we'd made.
There was some agreement that I
		
00:46:47 --> 00:46:51
			had to go through before I got
there. And I said, he said to me,
		
00:46:52 --> 00:46:58
			oh Duquesne, I am extremely
ambitious. I am extremely
		
00:46:58 --> 00:47:01
			ambitious in the Lean of center
worker, right.
		
00:47:02 --> 00:47:08
			He says my knifes wanted me to
have Imara my enough Smilow myself
		
00:47:08 --> 00:47:12
			I had this zeal and this ambition
to become the Emir of Madina.
		
00:47:12 --> 00:47:15
			Munawwara He says, When I then
became the Emir of Madina,
		
00:47:15 --> 00:47:16
			Munawwara
		
00:47:17 --> 00:47:21
			my knifes then wanting me to
become the Khalifa, the Khalifa of
		
00:47:21 --> 00:47:25
			the Muslims, now that I've become
the Khalifa of the Muslim world
		
00:47:25 --> 00:47:29
			next, he says, now that I've
become the Khalifa of the Muslims,
		
00:47:30 --> 00:47:31
			my knifes now wants Jana.
		
00:47:33 --> 00:47:34
			He got it right finally, right.
		
00:47:35 --> 00:47:38
			That's the great thing. He says
that when he became the Khalifa,
		
00:47:38 --> 00:47:41
			he was a * before that he
would never be seen in the same
		
00:47:41 --> 00:47:44
			garment twice. Like some of the
starts today. When he became the
		
00:47:44 --> 00:47:47
			belief, he dropped everything now
it was all about paradise. May
		
00:47:47 --> 00:47:51
			Allah give the US that kind of
ambition as well? Because if
		
00:47:51 --> 00:47:53
			that's the ultimate ambition, then
what a wonderful ambition.
		
00:47:54 --> 00:47:58
			So just a few pointers about how
to get a high him and how to get
		
00:48:00 --> 00:48:04
			a vision. Number one, we have to
ask Allah to help us because Allah
		
00:48:04 --> 00:48:07
			does that help can help us decide
and can strengthen us and can
		
00:48:07 --> 00:48:12
			support us. Without him. None of
us can do anything. We have to ask
		
00:48:12 --> 00:48:15
			Allah subhanho wa Taala that's why
the Prophet sallallahu sallam said
		
00:48:15 --> 00:48:18
			in a hadith narrated by Abner
Hepburn and Hakeem and Bay hockey
		
00:48:18 --> 00:48:21
			and others from Aboriginal
hammock. Radi Allahu Allah, the
		
00:48:21 --> 00:48:24
			Prophet sallallahu sallam said,
either below or above the Salah,
		
00:48:24 --> 00:48:30
			who, when a person is loved by
Allah, He sweetens the deal for
		
00:48:30 --> 00:48:34
			him, he uses him. Somebody asked
the question, what is this word
		
00:48:34 --> 00:48:39
			mean? What do you mean that Allah
Our seller who said he gives him
		
00:48:39 --> 00:48:44
			the ability gives him the ability,
before he departs from this world
		
00:48:44 --> 00:48:48
			to do a certain good deed and
achievement, by which his
		
00:48:48 --> 00:48:53
			neighbors and people around him
will be satisfied by him. Meaning
		
00:48:53 --> 00:48:57
			you do something that people are
going to be satisfied. And today,
		
00:48:57 --> 00:49:00
			you're in a global world.
Remember, you do something bad the
		
00:49:00 --> 00:49:03
			whole world will know within a few
moments on Twitter and Facebook.
		
00:49:03 --> 00:49:07
			But that gives us an opportunity
that if you do something good,
		
00:49:07 --> 00:49:09
			your goodness can go around the
world. I'm giving a talk here
		
00:49:09 --> 00:49:14
			today, in front of whatever number
of people we have here. But in sha
		
00:49:14 --> 00:49:16
			Allah tomorrow, this talk will be
online and if I can benefit
		
00:49:16 --> 00:49:20
			somebody else, I've got the whole
world. Do you see what I'm saying?
		
00:49:20 --> 00:49:24
			So today, we can actually use
these to our ability. And that's
		
00:49:24 --> 00:49:28
			what he said, may Allah also this,
this basically proves that it
		
00:49:28 --> 00:49:31
			comes from Allah, you're going to
have to sit and cry in front of
		
00:49:31 --> 00:49:33
			Allah. I've got a teacher of mine
who's a very successful
		
00:49:33 --> 00:49:37
			individual. I remember meeting him
when it was not as successful as
		
00:49:37 --> 00:49:42
			yesterday. And I remember he said,
that every day, by the end of the
		
00:49:42 --> 00:49:44
			day, whether we that's with the
last prayer or before you go to
		
00:49:44 --> 00:49:49
			sleep, he used to read two records
of prayer of solitude Hajah, to
		
00:49:49 --> 00:49:54
			records of a novel prayer just
asking Allah that oh Allah accept
		
00:49:54 --> 00:49:58
			me for the service of your deen do
something. Let me do something in
		
00:49:58 --> 00:50:00
			this world. And today much
		
00:50:00 --> 00:50:04
			Allah He is benefited multitudes
of people, multitudes of people. I
		
00:50:04 --> 00:50:07
			remember this when he wasn't as
well, well known when he had a
		
00:50:07 --> 00:50:11
			small place. Now he's got a
massive place, you're going to
		
00:50:11 --> 00:50:13
			have to ask Allah believe me,
there is nothing you can do
		
00:50:13 --> 00:50:18
			without Allah. You can do it, but
you won't be fulfilled. You can
		
00:50:18 --> 00:50:20
			get things for the world as the
verse of the beginning said, but
		
00:50:20 --> 00:50:23
			if you want to be lucky of this
world, and in the hereafter
		
00:50:23 --> 00:50:27
			fortunate in both worlds, you want
it to be meaningful, where you're
		
00:50:27 --> 00:50:30
			not going to feel devoid inside.
It's not just going to be an empty
		
00:50:30 --> 00:50:34
			Korea move, then you want to ask
Allah and have him on your side.
		
00:50:34 --> 00:50:38
			Another thing that helps hugely is
to have a role model. Having
		
00:50:38 --> 00:50:42
			somebody that you can look up to,
she's done this, he's done this,
		
00:50:42 --> 00:50:47
			that really helps not just to keep
becoming fans have many, many role
		
00:50:47 --> 00:50:51
			models and following them, that's
not the point. But it's to get
		
00:50:51 --> 00:50:53
			inspired by them and then do what
you have to do. Today.
		
00:50:53 --> 00:50:56
			Unfortunately, there's just a fan
base that's developing around
		
00:50:56 --> 00:50:59
			people. That's a problem. Those
fans don't do anything, they just
		
00:50:59 --> 00:51:02
			remain fans. You don't want to be
a fan, you want to be inspired by
		
00:51:02 --> 00:51:04
			somebody. And then you want to do
what you want to do.
		
00:51:05 --> 00:51:06
			The next one,
		
00:51:07 --> 00:51:10
			you don't want to look, you don't
want to end up being just another
		
00:51:10 --> 00:51:13
			doctor from among the multitudes
of doctors. You don't want to just
		
00:51:13 --> 00:51:17
			make be another engineer that's
making a lot of money that ends up
		
00:51:17 --> 00:51:20
			buying a nice house in a classy
area, right where there's no
		
00:51:20 --> 00:51:23
			masjid. And then the children that
grow up your children that grow up
		
00:51:23 --> 00:51:25
			there, they're confused about
their faith because they got no
		
00:51:25 --> 00:51:28
			Muslims around them. And then the
next generation is totally lost
		
00:51:28 --> 00:51:29
			because there's no Masjid in that
area.
		
00:51:30 --> 00:51:34
			Right? Think about it. If that's
your idea, think about this thing.
		
00:51:34 --> 00:51:36
			I know people have moved out to
these areas, and then they're
		
00:51:36 --> 00:51:39
			crying now. Because there's no
Masjid around there is no mothers
		
00:51:39 --> 00:51:43
			around them. We have to focus on
the hereafter. I looked at some of
		
00:51:43 --> 00:51:46
			the highest salaries this
primarily for America Britain, you
		
00:51:46 --> 00:51:49
			don't get this much. Maybe you can
correct me said that one of the
		
00:51:49 --> 00:51:52
			highest salaries and in terms of
satisfaction in their job was for
		
00:51:52 --> 00:51:59
			a neurosurgeon. Average Salary
$381,500
		
00:52:01 --> 00:52:05
			It's about $250,000 a year average
salary. Right? I got lots of
		
00:52:05 --> 00:52:09
			friends in America a doctor's
mashallah, right here, the doctors
		
00:52:09 --> 00:52:14
			aren't so happy, generally right
NHS and so on. Number two was a
		
00:52:14 --> 00:52:20
			cardiothoracic thoracic surgeon, a
359,900. Then you had an
		
00:52:20 --> 00:52:24
			anesthesiologist so you guys
quoted that a nice, a nice artist
		
00:52:24 --> 00:52:26
			or something like that. The
British way just can't say.
		
00:52:28 --> 00:52:32
			be whatever you want a
construction manager pilot and
		
00:52:32 --> 00:52:35
			administrator pharmacist the data
miner software developer Ay,
		
00:52:37 --> 00:52:40
			ay ay, whatever you want to do
strategic planner. Main thing is
		
00:52:40 --> 00:52:43
			you need to stay connected with
Allah and do something that
		
00:52:43 --> 00:52:46
			somebody else can benefit from as
well. That's really important.
		
00:52:46 --> 00:52:49
			Remove the obstacles from your
life, remove the distractions,
		
00:52:49 --> 00:52:52
			have a game here and there if you
need to, you know, relax for a
		
00:52:52 --> 00:52:56
			bit, if you need to, that
shouldn't become your objective.
		
00:52:56 --> 00:53:00
			Surround yourself with good
friends with surround yourself
		
00:53:00 --> 00:53:03
			with people with him. You know,
like look for those kinds of
		
00:53:03 --> 00:53:07
			people. Get away from people who
are going to waste your time and
		
00:53:07 --> 00:53:10
			you feel obliged to go out with
them all the time. You feel
		
00:53:10 --> 00:53:13
			obliged to go and chill out with
them all the time. Get rid of
		
00:53:13 --> 00:53:15
			those people go and find other
friends. If you're not the
		
00:53:15 --> 00:53:18
			leadership type. You can't become
a leader of these people. You
		
00:53:18 --> 00:53:22
			can't make them do good things,
then leave them and find somebody
		
00:53:22 --> 00:53:27
			else. Allah will look after them.
It's not your obligation. But do
		
00:53:27 --> 00:53:30
			something for yourself. Choose the
right friends and stop
		
00:53:30 --> 00:53:34
			complaining. Do something and
prove it Stop complaining about
		
00:53:34 --> 00:53:37
			others that is extremely
important. That's why a poet says
		
00:53:37 --> 00:53:40
			Allah Kadri al asmita till Aza
amo.
		
00:53:41 --> 00:53:47
			It is according to the level of
the person with resolution that
		
00:53:47 --> 00:53:51
			great acts of resolution will come
about how much resolution you
		
00:53:51 --> 00:53:56
			have. That's how much resolute
acts will come about with the
		
00:53:56 --> 00:54:01
			quadrille. Karami Alma caramel and
so on what tech guru he is CEREC
		
00:54:01 --> 00:54:06
			Haha, what does guru vi Anil Alimi
Allah, Allah amo, he says that for
		
00:54:06 --> 00:54:09
			the small person, the lowly
person, small, small things are
		
00:54:09 --> 00:54:12
			considered big, big things. So
they worry about small, small
		
00:54:12 --> 00:54:15
			issues. But for the great people,
even the greatest things are too
		
00:54:15 --> 00:54:18
			small, because they're always
looking for something greater.
		
00:54:19 --> 00:54:21
			They're always looking for
something greater. I'm going to
		
00:54:21 --> 00:54:24
			end by taking a quote from this
book, which has been one of the
		
00:54:24 --> 00:54:28
			inspirations of my life. I read it
when I was about 20. I wished I'd
		
00:54:28 --> 00:54:30
			read it when I was 12. I would
have had a different perspective
		
00:54:30 --> 00:54:34
			of life. I've been a lot more
confident in my teenage years. But
		
00:54:34 --> 00:54:37
			this is a book it's called saviors
of Islamic spirit. It deals with
		
00:54:37 --> 00:54:41
			the first this first volume, right
this first volume deals with about
		
00:54:42 --> 00:54:47
			the the most effective and highest
achieving individuals of the first
		
00:54:47 --> 00:54:48
			seven centuries of Islam.
		
00:54:50 --> 00:54:53
			It just takes those gives you a
bit about their life. And it just
		
00:54:53 --> 00:54:56
			tells you how they dealt with
challenges and how they achieve
		
00:54:56 --> 00:54:59
			what they did. I want to read from
you from one of my favorite
		
00:55:00 --> 00:55:03
			I'm one of my role models. I've
never seen him, I hope to see him
		
00:55:03 --> 00:55:06
			in the hereafter. His name was
ignorant Josie, the Great's humbly
		
00:55:06 --> 00:55:10
			scholar of Baghdad, this is what
he says. And they say the hotter
		
00:55:11 --> 00:55:15
			he says, the greatest trial for
mankind lies in the loftiness of
		
00:55:15 --> 00:55:16
			his ambition.
		
00:55:17 --> 00:55:21
			If you have high aspirations, it's
going to be a trial for you
		
00:55:21 --> 00:55:23
			because you won't be able to get
everything you want. That's what
		
00:55:23 --> 00:55:27
			he's saying. I'm going to let him
speak, the higher his ambition,
		
00:55:27 --> 00:55:31
			the lofty or his aspiration for
advancement or success. However,
		
00:55:31 --> 00:55:36
			one is sometimes unabIe, unable to
achieve one's ambition, owing to
		
00:55:36 --> 00:55:39
			unfavorable circumstances or lack
of means.
		
00:55:41 --> 00:55:45
			This creates dissatisfaction. But
Allah has made me so ambitious
		
00:55:45 --> 00:55:48
			that I always have a yearning for
something higher.
		
00:55:49 --> 00:55:52
			Yet to have never felt that Allah
Most time might not have made me
		
00:55:52 --> 00:55:53
			too ambitious.
		
00:55:54 --> 00:55:58
			He is really expressing himself in
his dilemma. It is true that life
		
00:55:58 --> 00:56:01
			can be fully enjoyed only by a
carefree, improved, imprudent and
		
00:56:01 --> 00:56:05
			listless person. But nobody
endowed with brains could ever
		
00:56:05 --> 00:56:08
			prefer the retrogression of his
intellect simply for the sake of
		
00:56:08 --> 00:56:11
			getting more fun out of worldly
pleasures. If you just want to
		
00:56:11 --> 00:56:15
			chill out and play games, that's
what he's saying. Nobody is going
		
00:56:15 --> 00:56:17
			to be satisfied with especially if
you've got a brain, you wouldn't
		
00:56:17 --> 00:56:20
			want to do that. I know of many
people who are boastful of their
		
00:56:20 --> 00:56:24
			lofty ambitions. This is talking
about people with empty ambitions,
		
00:56:24 --> 00:56:28
			they've got lots of me and don't
do anything. But I have found that
		
00:56:28 --> 00:56:31
			aspiration actually limited to
only one field of their activity.
		
00:56:32 --> 00:56:36
			They're not, they're not
multifaceted, right? In which they
		
00:56:36 --> 00:56:39
			are utterly desirous of achieving
success, these people are
		
00:56:39 --> 00:56:42
			completely indifferent to their
deficiency in other fields.
		
00:56:43 --> 00:56:46
			He gives a it gives a number of
other ideas.
		
00:56:48 --> 00:56:51
			It is related that Abu Muslim
ahora Sunni could not sleep well
		
00:56:51 --> 00:56:55
			during his youth. When asked why
he replied, how can I sleep?
		
00:56:55 --> 00:56:59
			Brilliant and ambitious, though I
am, I have been condemned to To
		
00:56:59 --> 00:57:03
			lead a life of poverty and
obscurity, then what would satisfy
		
00:57:03 --> 00:57:05
			you as somebody, he replied, I'll
be satisfied only if I achieve
		
00:57:05 --> 00:57:10
			greatness and power. He had the
wrong ambition, then try for
		
00:57:10 --> 00:57:13
			somebody advice. This would not be
possible without putting my life
		
00:57:13 --> 00:57:17
			at stake. He replied. He was asked
again, then why don't you do so?
		
00:57:17 --> 00:57:20
			He replied, because my intellect
asked me to not run into danger.
		
00:57:21 --> 00:57:24
			I don't want to put myself in
danger for doing that. So he's
		
00:57:24 --> 00:57:28
			like, he's got ambitions but he's
got impediments. Then he says,
		
00:57:28 --> 00:57:31
			What would you do them the
question demanded, I would not
		
00:57:31 --> 00:57:34
			accept the advice of my intellect
replied double Muslim, and would
		
00:57:34 --> 00:57:38
			give myself up to my fully I will
play a depths desperate game at
		
00:57:38 --> 00:57:41
			the bidding of my ambition, and
seek the help of intellect only
		
00:57:41 --> 00:57:44
			when imprudence fails me. I have
no other course left as poverty
		
00:57:44 --> 00:57:49
			and obscurity are interdependent.
Anyway, even though Josie says on
		
00:57:49 --> 00:57:52
			giving further thought to this
self, deluded, yet ambitious man,
		
00:57:53 --> 00:57:57
			self deluded, deluded, but
ambitious, I came to the
		
00:57:57 --> 00:58:00
			conclusion that he had not given
thought to one of the most
		
00:58:00 --> 00:58:04
			important factors, and that was
the question of life to come. He
		
00:58:04 --> 00:58:08
			was madly seeking political power,
for which he had to be cruel and
		
00:58:08 --> 00:58:11
			unsparing of innocent human life.
That was his ambition, but he
		
00:58:11 --> 00:58:14
			didn't want to be cruel. So he
didn't want to take the position,
		
00:58:14 --> 00:58:18
			but he really wanted the position.
We had, isn't it? Right? You want
		
00:58:18 --> 00:58:20
			to be a politician, but you don't
want to be a liar.
		
00:58:21 --> 00:58:23
			You don't want to do fake news.
		
00:58:24 --> 00:58:27
			But you want to be a politician,
but then you don't want to do fake
		
00:58:27 --> 00:58:31
			news. Subhanallah you don't want
to make false promises. You don't
		
00:58:31 --> 00:58:34
			want to play dirty games. You
don't want to tow party lines.
		
00:58:35 --> 00:58:39
			What a dilemma Subhanallah but we
need politicians good ones. How do
		
00:58:39 --> 00:58:39
			you get them?
		
00:58:41 --> 00:58:44
			Then he says, My ambition,
however, is quite different from
		
00:58:44 --> 00:58:47
			this, he discusses other people
and he says my is different. I
		
00:58:47 --> 00:58:51
			aspire for profound knowledge,
embracing the entire field of
		
00:58:51 --> 00:58:55
			learning. In his time, you could
do it not today. There's too much
		
00:58:55 --> 00:58:57
			to learn, right,
		
00:58:58 --> 00:59:01
			which I know I cannot attain. I
want to achieve a thorough and
		
00:59:01 --> 00:59:04
			complete knowledge of every branch
of learning, which is obviously
		
00:59:04 --> 00:59:07
			not possible in the short span of
human life. I do not consider
		
00:59:07 --> 00:59:10
			anybody perfect in the knowledge
of a science so long as he lacks
		
00:59:10 --> 00:59:13
			perfection in another branch. For
example, if a hadith scholar is
		
00:59:13 --> 00:59:16
			not a master of jurisprudence,
too, I consider his knowledge to
		
00:59:16 --> 00:59:17
			be incomplete.
		
00:59:20 --> 00:59:21
			He says the imperfection of
knowledge I think can be
		
00:59:21 --> 00:59:25
			attributed to lack of ambition
alone. Not only that, to me, the
		
00:59:25 --> 00:59:28
			ultimate objective of knowledge is
an ability to act on it. Thus,
		
00:59:28 --> 00:59:32
			what I want to be able to combine
with my knowledge, is the
		
00:59:32 --> 00:59:38
			diligence of Bishal haffi and the
piety of Mark Ruffalo, querque. He
		
00:59:38 --> 00:59:43
			wants to have their piety as well
while having the knowledge of the
		
00:59:43 --> 00:59:46
			greatest people in knowledge. But
it is hardly possible to
		
00:59:46 --> 00:59:49
			accomplish this along with the
preoccupations of studying and
		
00:59:49 --> 00:59:53
			teaching and other mundane
affairs. That is not all. I aspire
		
00:59:53 --> 00:59:57
			to obliges others but do not want
to live under their obligations.
		
00:59:57 --> 01:00:00
			My preoccupation my studies is
also an imperative
		
01:00:00 --> 01:00:04
			Man in the way of my earnings, but
I detest being indebted to anybody
		
01:00:04 --> 01:00:07
			or accepting gifts from others. I
ardently desire to have children,
		
01:00:08 --> 01:00:12
			as well to be an author of merit
and distinction, so that these may
		
01:00:12 --> 01:00:15
			honor my memory. But both of these
pursuits stand in the way of
		
01:00:15 --> 01:00:17
			solitude and contemplation to
Allah.
		
01:00:18 --> 01:00:22
			Wow, he's thinking about
everything. Then he says,
		
01:00:24 --> 01:00:27
			I would like to enjoy lawful
pleasures as well. I want to enjoy
		
01:00:27 --> 01:00:30
			myself as well. I want to have
good food and so on, but do not
		
01:00:30 --> 01:00:34
			possess the means of achieving
achieving them. And if I devote
		
01:00:34 --> 01:00:37
			myself to obtaining them, then I
would lose contentment and peace
		
01:00:37 --> 01:00:40
			of mind. So too with other
matters, for example, I like the
		
01:00:40 --> 01:00:44
			delicacies and refinements with my
good tastes desire. All these mean
		
01:00:44 --> 01:00:48
			to aspire for mutually opposing
ends? What would they do with such
		
01:00:48 --> 01:00:54
			lofty ideals who aspire simply for
worldly success, wealth, power and
		
01:00:54 --> 01:00:58
			position? I too want worldly
success, but in a manner that does
		
01:00:58 --> 01:01:03
			not cause me to impair my faith,
or to expose my learning or
		
01:01:03 --> 01:01:07
			virtuous action to any risk of
injury. He's got his priorities
		
01:01:07 --> 01:01:11
			right for sure. So then he says,
who can appreciate the
		
01:01:11 --> 01:01:18
			restlessness of my ambition? On
the one hand, I relish night
		
01:01:18 --> 01:01:22
			vigils, the 100 and taking
precaution God fieriness, but on
		
01:01:22 --> 01:01:24
			the other hand, I have an
inclination towards the
		
01:01:24 --> 01:01:27
			cultivation of knowledge, teaching
and writing, and the acquisition
		
01:01:27 --> 01:01:31
			of appropriate foods for the body.
None of this is possible though
		
01:01:31 --> 01:01:34
			without occupying the hearts.
interaction with people and
		
01:01:34 --> 01:01:37
			educating them is also necessary.
But on the other hand, when the
		
01:01:37 --> 01:01:41
			sweetness of supplication in
seclusion in aloneness, and
		
01:01:41 --> 01:01:45
			intimate dose discourse with the
Divine is diminished, that this
		
01:01:45 --> 01:01:47
			creates much grief and sorrow for
me as well.
		
01:01:49 --> 01:01:53
			Spiritual decline is unbearable
for me, but making ends meet for
		
01:01:53 --> 01:01:57
			my dependents stands in the way of
my spiritual progress. I have
		
01:01:57 --> 01:02:02
			endured the strains all through my
life is concluding it says, I have
		
01:02:02 --> 01:02:06
			endured the strains all through my
life, and submitted to the will of
		
01:02:06 --> 01:02:11
			Allah. For it seems the path to
success and perfection for me lies
		
01:02:11 --> 01:02:15
			in struggles and afflictions, I
must continue to try for the
		
01:02:15 --> 01:02:19
			loftiest ideal is to seek the
pleasure of Allah, I guard myself
		
01:02:19 --> 01:02:23
			against every defilement and take
care that not a single moment of
		
01:02:23 --> 01:02:28
			my life is spent in any vain
effort. Glory be to Allah, if I
		
01:02:28 --> 01:02:31
			succeed in my endeavors.
		
01:02:32 --> 01:02:34
			I won't mind if I fail.
		
01:02:35 --> 01:02:39
			I won't mind if I fail for the
messenger sallallahu alayhi wa
		
01:02:39 --> 01:02:44
			sallam has said that the intention
of the Faithful is better than his
		
01:02:44 --> 01:02:49
			actions. So at least I've got the
intentions, I will try my best. I
		
01:02:49 --> 01:02:51
			know I'm not going to get
everything. But at least I'll be
		
01:02:51 --> 01:02:54
			able to say that I have tried. And
I will be then given those
		
01:02:54 --> 01:02:57
			statuses because my intention was
there.
		
01:02:58 --> 01:03:04
			I think that's a good note to end
with. And I said that, for me was
		
01:03:05 --> 01:03:09
			extremely, extremely inspirational
when I read it. And that's just
		
01:03:09 --> 01:03:13
			you know, Josie, you got Abner
Razali. The way they say to get
		
01:03:13 --> 01:03:18
			him is by having role models, the
best role models would be those
		
01:03:18 --> 01:03:21
			that you can see and interact
with. But in the absence of such
		
01:03:21 --> 01:03:27
			role models, then the next best is
those you can read about. But at
		
01:03:27 --> 01:03:30
			least have somebody that you can
read about, or that you can see
		
01:03:30 --> 01:03:31
			and interact with.
		
01:03:33 --> 01:03:38
			Right? You can even take benefit
from people like Bill Gates, from
		
01:03:41 --> 01:03:46
			the Apple guy. The cerium. Yeah,
you know that he came from a
		
01:03:46 --> 01:03:49
			Syrian family, right? Most people
know that by now. It's kind of
		
01:03:49 --> 01:03:52
			amazing. They take inspiration
from whatever you want, you just
		
01:03:52 --> 01:03:55
			need to direct it in the right
way. So we ask Allah subhana wa
		
01:03:55 --> 01:03:59
			Taala to make this a successful
endeavor for us, Allah allow us
		
01:04:00 --> 01:04:05
			all to do something many things in
this world that he is satisfied
		
01:04:05 --> 01:04:11
			with. We ask Allah to take us on
and guide us that He guides us and
		
01:04:11 --> 01:04:17
			he inspires us so that your time
here is spent well, your time in
		
01:04:17 --> 01:04:21
			this world is spent well. And
we're not just focused in
		
01:04:21 --> 01:04:25
			achieving achieving things for
this world. But we're also focused
		
01:04:25 --> 01:04:28
			on achieving things for the
hereafter. So we get the things of
		
01:04:28 --> 01:04:31
			this world but mashallah we also
have prepared for the hereafter.
		
01:04:31 --> 01:04:34
			Welcome to Darwin annual Hamdu
lillahi rabbil aalameen