Abdur Rahman ibn Yusuf Mangera – Bringing Barakah into Our Lives

Abdur Rahman ibn Yusuf Mangera
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The importance of learning to find one's own potential is emphasized in the search for fame. Baraka, a secret ingredient used in Islam, is crucial to achieving success in life. The success of the search for fame is highlighted, including the importance of acceptance and small small things to achieve greater success. The importance of learning from the generation is also emphasized, including the use of Baraka and the importance of reciting the Quran to achieve a free lifestyle. The success of Islam has led to a "water" effect in modern technology, with people experiencing anxiety and fear, and the need for male booster boosters for women.

AI: Summary ©

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			Bismillah al Rahman al Rahim
		
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			Al Hamdulillah
		
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			Al Hamdulillah Muhammad who want
to start you know when a Saphira
		
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			who will be here you want to talk
karate, when are also below him in
		
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			surely and phocoena women say Dr.
Molina
		
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			Miyagi Hillel. Furthermore de la
are many of the little who further
		
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			her do want to shadow Allah Allah
Allah Allahu Allahu la sharika
		
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			when a shadow Anessa udana one
older na Mohammedan Abda who are
		
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			solo SallAllahu Taala are they he
while he also be well Rocco was a
		
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			limiter Sleeman Kathira on Ilario
Medina and my bad
		
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			call Allah Who terracotta Allah
		
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			Phil Quran Majeed
		
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			for call to stop funeral Roberta
come in who kind of a fellow York
		
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			City summer I know you couldn't
meet Aurora when you did Columbia
		
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			I'm earning more money in a way.
Jana teenager I love him and Hara.
		
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			So the Kola who loves me
		
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			my dear respected are the MA
elders brothers sisters are Salam
		
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			aleikum wa rahmatullahi wa
barakaatuh, to all of you.
		
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			This life is a struggle as we keep
hearing.
		
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			The point is, for all of us is how
do we get through this life.
		
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			And
		
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			do as much as possible in that
life. I
		
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			mean, I don't need to go into the
details of the fact that this
		
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			world is a test. It's a transient
world, it's a temporary place,
		
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			it's just a stepping stone for the
hereafter the hereafter is the
		
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			real world. That's something that
we all know about. The whole focus
		
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			now is about what we can do in
this world, and how quickly we can
		
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			do these things so that we could
do more of these things. And not
		
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			just that, it's not about what we
do. It's about trying to do those
		
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			things which have the greatest
potential and the greatest
		
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			benefits.
		
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			Think about it to yourself, I
don't know if you've ever thought
		
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			about this, it doesn't matter. I
mean, if you're in Ireland, or
		
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			Northern Ireland, that's not the
point. It's not only Irma, who can
		
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			go down into the pages of history
with great renown and remembrance.
		
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			Remember that
		
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			there are many other ways to do
good things.
		
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			hamdulillah if you've been able to
study the theme, and you've got
		
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			the title of a chef, or Molana, or
whatever it may be, that gives you
		
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			great, greater potential. But if
you're unable to go and spend so
		
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			many years to study your Deen in
detail.
		
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			But you've at least studied your
basics, and you're firmly
		
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			grounded.
		
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			There are many ways that you could
still go down into the pages of
		
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			history and make a name for
yourself. You know, what's so
		
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			strange today, that young young
girls and boys, especially young
		
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			girls, they want to be famous.
		
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			They don't want to what they want
to be famous for but they want to
		
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			be famous. That's the new thing
nowadays to be famous. The Prophet
		
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			sallallahu alayhi wa sallam said
that a time the Day of Judgment
		
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			will not occur until the time
comes when people will be
		
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			respected, will be honored,
because you fear them.
		
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			It mentions that the most
seemingly fortunate person,
		
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			according to this world will be
the will be the base born son of
		
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			the baseball,
		
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			basically people that had no class
whatsoever.
		
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			But somehow they got famous. And
now they are considered fortunate
		
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			in this world. They're not
necessarily fortunate in terms of
		
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			the hero hereafter, but they are
considered fortunate, rich,
		
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			wealthy starlike. So you've got to
you've got this major influence
		
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			from that onto our young brothers
and young young girls and boys,
		
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			that they come home and they say,
I want to be famous. How do you
		
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			want to be famous? What do you
want to do? I have no idea. I just
		
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			want to be famous. Why do they
want to be famous because they
		
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			want this X, you know, ABCD X Y,
Zed X, you know, whatever it may
		
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			be.
		
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			They don't know why they want to
be famous. It's just a trend. Now
		
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			people who want to be famous and
they have no idea how to become
		
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			famous, then they're going to find
the easiest way. And the easiest
		
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			way to become famous today is to
do the worst of things in this
		
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			world.
		
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			Now, there's nothing wrong with a
young child wanting to be great
		
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			because he wants to help somebody
because he wants to be a great
		
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			acronym, a great scholar, a great
orator, a great scientist or
		
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			whatever. There's a purpose there.
		
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			The only idea the only addition to
that is that they want to excel in
		
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			what they're doing. But if you
just want to be famous, then
		
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			what's the point of that? So
that's how a young boys that this
		
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			is a new trend. I've been hearing
about it on the radio that will
		
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			these little girls want to be
famous?
		
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			They don't know how to be famous.
May Allah protect them. May Allah
		
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			protect our own daughters and
sons.
		
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			Now, let us think regardless of
what age we are, regardless of
		
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			what we've been doing in our life,
		
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			would you like to be remembered
300 years from now
		
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			in some Masjid in China,
		
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			because China is the next place,
isn't it? Or India for that matter
		
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			or anywhere in the world?
		
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			And after your name, they will say
Rahim Allah.
		
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			They will say, may Allah have
mercy on him?
		
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			Do you want to be remembered?
		
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			Have you ever thought about that?
		
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			Have you ever entertained that
thought?
		
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			If you haven't, then clearly we
need to think about that. Every
		
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			one of us here has that ability.
If they ask Allah subhanaw taala
		
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			and Allah accepts that you will be
remembered in 300 years around the
		
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			world for Inshallah, good thing.
		
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			People will say Rahim Allah after
your name.
		
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			Today we say Imam no we we read
his book, Riyadh, the Saudi him.
		
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			And we you know, we make dua for
him, whether we make dua for him
		
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			or not. Every time we read that
book and benefits, we teach it,
		
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			somebody else benefits.
		
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			He is being rewarded. And he's in
his grave, south of Damascus. The
		
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			thing is that think about Imam
knowing this great scholar who
		
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			wrote this great collection of
Hadith Korea, the Saudi Rahim
		
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			which after Fidel Ahmad is
probably one of the most famous
		
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			people in the Arab world is
probably one of the most famous
		
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			books in everybody's houses.
		
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			It's a collection of a hadith. Not
only did he write that he wrote a
		
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			robbery in one of the most famous
collections of 40 Hadith, the most
		
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			famous 40 Hadith collection
belongs to Imam Novi, even though
		
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			he came so many 100 years after
some of the other great Hadith
		
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			scholars like Buhari on that
		
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			and even though the some of these
other great scholars wrote the
		
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			Erber in his Urbino is are very,
is a lot more famous than this.
		
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			Not only did he write books for
just everybody to read, but also
		
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			very scholarly works like a
commentary of Muslim etc.
		
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			Now, you might think mashallah, he
		
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			worked so hard, he had such a long
life that he did all of this work
		
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			in. The question I want to ask you
is how many years did he live in
		
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			this world four
		
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			was born in 631. Much after Buhari
in the Buhari Muslim all of these
		
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			were died in around 200 And
something so he comes three 400
		
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			years after them.
		
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			He was born in 631.
		
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			And he passed away in 676.
		
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			How many years does that give him?
		
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			Everybody's whispering talk
loudly. 45 years so hon. Allah
		
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			when I saw that for the first time
I just like wow, 45 years and he
		
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			made a name for himself.
		
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			Most people live more than that.
In general, the average lifespan
		
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			is about 70. Most people live more
than that. 45 years old. And what
		
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			he left behind the solder kajaria
The investment possibility, the
		
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			investment everything Subhanallah
is just amazing.
		
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			And he's this is not an exception.
There are many like that. In fact,
		
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			if you look at some of the big
names, some of the big names, all
		
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			the way from Imams of Madonna hip
to great writers and her digital
		
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			Islam you will see that the lives
didn't have to be very long.
		
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			There was a secret ingredient in
their life, which is called Baraka
		
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			blessing.
		
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			So let's look at Imam Shafi. For
example, you will know he was 45
		
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			years old when he died. Imam Shafi
he's an Imam, people follow him.
		
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			You know maybe about 1/5.
		
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			About 1/5 of the Muslim world,
probably a chef is
		
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			because there's more Maliki's than
chef is technically speaking, and
		
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			then just 100 more 100 views on
that. But Shafi is like the third
		
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			greatest group though they're
probably very famous when it comes
		
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			to scholarship.
		
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			Imam Shafi was born in 150.
		
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			He was born in 150. He passed away
in 206.
		
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			How old is that make him 56 It's a
bit more but that's about it's not
		
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			that much more compared to what we
consider 56 People still got lot
		
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			to live.
		
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			So make your intention. Make sure
to ask to Allah, that may Allah
		
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			subhanho wa Taala make each one of
us those who are remembered for
		
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			something good in 100 200 300
until the Day of Judgment, so that
		
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			even though we
		
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			left this world, but this is being
this is being given to us the
		
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			reward of this has been given to
us. This could be in the form of
		
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			doing something of building
something of helping something of
		
00:10:11 --> 00:10:15
			writing something of just
providing some kind of benefit,
		
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			some kind of breakthrough, some
kind of ease, whatever it may be,
		
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			it could be in any facet just has
to be with the right intention.
		
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			It has to be with the intention of
wishing well for others to do
		
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			something for others if loss,
sincerity Naseeha these are the
		
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			factors that we're speaking about.
		
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			Allah subhanaw taala can give
baraka in everything. There are
		
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			some aspects of our life where
Baraka is extremely important. In
		
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			fact, the whole thing just lives
on Barack if there's no Baraka
		
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			then it's destroyed. Marriage is a
very important. Marriage is a very
		
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			important aspect of Islam in which
Baraka is very necessary, because
		
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			many times you have totally
incompatible people come together
		
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			and they live together and make a
perfect units.
		
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			Who will live in this world
together? And not just in this
		
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			world, but they will continue to
live in the hereafter Inshallah,
		
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			if they're both in paradise
together. Who will you be with in
		
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			paradise? You will be with your
wife, if I'm talking to the
		
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			brothers here. And if I'm talking
to the sisters, you will be with
		
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			your husband, not with your mom or
mother or father, son or daughter.
		
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			I mean, you can visit them of
course, but the partnership is
		
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			going to be with the husband and
wife in paradise.
		
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			It's a very it's a very important
relationship. But the prophets of
		
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			Allah says Dr. To a married couple
was what BarakAllahu look what
		
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			Baraka lake where Jamar Urbina
Kumar behave, may Allah bless you.
		
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			May Allah shower His blessings
upon you. Twice the word Baraka is
		
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			used in this and may Allah join
you and unite you together in
		
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			goodness in here. That is the
ingredient
		
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			that the baraka comes with Nikka
and Allah so if there's more
		
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			Baraka, the better it becomes. The
way to bring in Baraka is to do
		
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			everything right and according to
the Sunnah, then you've got
		
00:12:05 --> 00:12:09
			greater chances of the blessing
being there. You can't buy the
		
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			blessing from anywhere it comes
from Allah.
		
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			What does Baraka mean? Baraka
could come from
		
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			barocco Ibn, which means it's
famous in the Arab world that when
		
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			camel become stubborn, it's a very
stubborn animal. When it becomes
		
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			stubborn and it sits down, then
you won't be able to move it. It's
		
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			like barnacle able, that camel has
just sat down. So I'm going to
		
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			move anyway, it's become firm and
established.
		
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			It could come from that it could
also come from berakha. Bilka
		
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			means a water reservoir place
where water collects an expense.
		
00:12:51 --> 00:12:54
			The whole point of this is to show
that when Baraka is in something,
		
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			Baraka is not a tangible product
that you can show to anybody you
		
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			can present Baraka on a plate
brother, this is baraka. It's
		
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			something that is within
something, and it's manifest
		
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			within something else. Baraka is a
secret ingredient that Allah
		
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			subhanaw taala puts in something,
if it's less, it becomes more
		
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			abundant. If it's already
abundant, then it becomes even
		
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			more beneficial.
		
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			I'll give you an example. People
are talking about a certain
		
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			restaurant or a takeaway,
everybody's going on about it. You
		
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			go there one day, or you know, you
spend a lot of money, but you did
		
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			not enjoy the food and the food is
really good, but you didn't enjoy
		
00:13:29 --> 00:13:33
			it. Everybody else did. What's the
problem? The cook didn't cook
		
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			well, that day, the chef? No, it's
an aspect of Baraka, the money
		
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			that you spent didn't give you
your what you consider to be
		
00:13:41 --> 00:13:44
			worthwhile. Sometimes you spend a
small amount of money. And the
		
00:13:44 --> 00:13:47
			benefit that you see back from
that is a lot greater.
		
00:13:49 --> 00:13:52
			Two people can have the same
thing. But the one who is blessed
		
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			in whatever he's got, is going to
do a lot more with that. So it's
		
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			about not just being of benefit to
oneself, but to others as well. A
		
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			person two types of people with
knowledge, it's
		
00:14:04 --> 00:14:07
			in speaks about a person said that
they have two great aroma in his
		
00:14:07 --> 00:14:11
			city. One of them, it says that
his knowledge, these were two
		
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			Hanafi fuqaha said one of them his
knowledge was just like, just
		
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			amounted to a corner, it literally
says a corner of the knowledge of
		
00:14:18 --> 00:14:23
			the other person. But he would not
go to the other person because of
		
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			some because of some aspects, his
behavior and so on. Despite the
		
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			fact that this man had greater
knowledge than this other scholar.
		
00:14:33 --> 00:14:37
			The benefit that was taken from
this caller was a lot today in the
		
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			books you will find his name and
not the other person's name.
		
00:14:41 --> 00:14:44
			So it's not about what you can do
or what I can do. It's about what
		
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			Allah will do with whatever we do.
It's about acceptance, isn't it?
		
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			Is whatever we do a small amount
of, I mean 10% of the knowledge of
		
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			the other if we say even 50%
Whatever it may be,
		
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			but this person's not
		
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			He is live today. And I only found
out about the other person because
		
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			of this story. But when I open the
books are fixed, I don't find this
		
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			other person's name,
		
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			even though he had more knowledge,
so it's not about abundance, in
		
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			terms of in terms of worldly
abundance, it's about what Allah
		
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			puts into there and what you can
do with it.
		
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			Allah subhanho wa Taala always
works from behind the veil, except
		
00:15:24 --> 00:15:27
			when it comes to, in some
exceptional cases like the Prophet
		
00:15:27 --> 00:15:30
			sallallahu Sallam putting his
finger into something, and
		
00:15:30 --> 00:15:33
			suddenly just water is spouting
out from there. The whole Army
		
00:15:33 --> 00:15:39
			uses it. We're talking about a, a
bowl of food, a pot of food that
		
00:15:39 --> 00:15:42
			was prepared literally for one or
two people or three people maybe,
		
00:15:42 --> 00:15:46
			but the whole army eats from that,
and it's still the same. That's
		
00:15:47 --> 00:15:49
			that's really manifest that's with
the Prophet salallahu Alaihe
		
00:15:49 --> 00:15:52
			Salam. And I'm not saying it can't
happen to anybody else it could.
		
00:15:52 --> 00:15:55
			But for the most part, Allah
subhanaw taala works behind the
		
00:15:55 --> 00:15:58
			veil. Otherwise, things become too
magical in this world. And that's
		
00:15:58 --> 00:16:02
			not really normal for this world.
We work according to a system of
		
00:16:02 --> 00:16:06
			cause and effect, though Allah is
behind every single cause and
		
00:16:06 --> 00:16:09
			effect we believe we believe that
Allah occasions every single
		
00:16:10 --> 00:16:13
			instances of one of those, but
there is a predictable way that we
		
00:16:13 --> 00:16:16
			work in this world. But Allah
subhanaw taala can change it
		
00:16:16 --> 00:16:20
			prolonged, adjusted, manipulated
as he wishes because He is in
		
00:16:20 --> 00:16:24
			control. If that animal in whose
stomach unicity is Salatu was
		
00:16:24 --> 00:16:28
			Salam entered from the from the
central from the central control
		
00:16:29 --> 00:16:32
			Allah subhanho wa Taala he tells
that stomach not to work anymore.
		
00:16:33 --> 00:16:36
			And and unicity is Salam is
totally safe and sound in that
		
00:16:36 --> 00:16:41
			stomach. Despite the fact that who
not even the person not Not, not
		
00:16:41 --> 00:16:45
			any one of us can shut down our
internal system and say, okay,
		
00:16:45 --> 00:16:47
			don't digest let me get this thing
else, we will have to try to
		
00:16:47 --> 00:16:51
			extract the thing, through
whatever means may be possible
		
00:16:51 --> 00:16:55
			before our stomach starts working
on it. Allah subhanaw taala is in
		
00:16:55 --> 00:16:58
			control of everything. If he
wants, he can take our acceptance
		
00:16:58 --> 00:17:02
			in our ability in whatever we
have, and turn it into an
		
00:17:02 --> 00:17:05
			acceptance. That's the main thing
isn't it all boils down to an
		
00:17:05 --> 00:17:10
			ability being accepted. And what's
very interesting is that in
		
00:17:10 --> 00:17:12
			Arabic, the word for ability is
called Media.
		
00:17:15 --> 00:17:16
			Ability is our media.
		
00:17:17 --> 00:17:23
			That's one of the words and the
word for acceptance is kuliah. And
		
00:17:23 --> 00:17:28
			they share the same route terms of
golf balance, if we can have our
		
00:17:28 --> 00:17:31
			club and each and every one of us
has some ability, whether that
		
00:17:31 --> 00:17:36
			means even being a good painter,
to be somebody good with cars, to
		
00:17:36 --> 00:17:39
			whatever it may be somebody making
good money, mashallah share
		
00:17:39 --> 00:17:44
			markets, wherever it may be, right
or somebody being able to do
		
00:17:44 --> 00:17:48
			something else. Every one of us
has a copy in here. Have we ever
		
00:17:48 --> 00:17:52
			asked Allah that Allah accepted
from us? Allah one of these things
		
00:17:52 --> 00:17:56
			that I can do accept it from us.
Make me somebody who will be
		
00:17:56 --> 00:17:59
			redeemed allow me to do something
for the sake of people and for
		
00:17:59 --> 00:18:01
			yourself. That benefits.
		
00:18:02 --> 00:18:04
			I hope you've made this dua by
now.
		
00:18:05 --> 00:18:08
			I hope you feel that this is
something you can all do. Because
		
00:18:08 --> 00:18:09
			that's the whole point of this.
		
00:18:11 --> 00:18:13
			Everything Do not underestimate
yourself.
		
00:18:15 --> 00:18:18
			And do not underestimate Allah
because you can only be under
		
00:18:18 --> 00:18:20
			estimating Allah if you think that
he can't do it.
		
00:18:22 --> 00:18:26
			Allah subhanaw taala says that I
am with the servant as he thinks
		
00:18:27 --> 00:18:27
			of me
		
00:18:28 --> 00:18:32
			as an end Vani AB dB,
		
00:18:33 --> 00:18:37
			I am with my servant as he thinks
of me, within reason, you know,
		
00:18:38 --> 00:18:42
			there are probably people who may
want Allah subhanaw taala to have
		
00:18:42 --> 00:18:46
			something appear immediately
that's asking for obviously
		
00:18:46 --> 00:18:49
			absurdity that's absurdity. So
that's not obviously included in
		
00:18:49 --> 00:18:52
			this, but Allah could have
anything happen anyway. But do not
		
00:18:52 --> 00:18:54
			underestimate Allah subhanaw
taala.
		
00:18:56 --> 00:18:58
			Another person that we speak about
		
00:18:59 --> 00:19:01
			is the famous Imams as early
		
00:19:03 --> 00:19:06
			Imam Hassan Ali is probably if you
can sit down to say one scholar
		
00:19:06 --> 00:19:09
			from all of the scholars that have
passed, who was extremely
		
00:19:09 --> 00:19:10
			comprehensive,
		
00:19:11 --> 00:19:14
			accomplished in every single
aspect and probably one of the
		
00:19:14 --> 00:19:17
			most celebrated and one of the
most studied and studied scholars
		
00:19:17 --> 00:19:21
			today, especially in Western
academia as well as Muslim lands
		
00:19:21 --> 00:19:24
			is Imam Ghazali I know you've got
to you've got a group of people
		
00:19:24 --> 00:19:28
			that don't like him too much. But
even even a Tamia Rahim Allah
		
00:19:28 --> 00:19:33
			despite I mean, he said he didn't
he did not agree with some few
		
00:19:33 --> 00:19:36
			aspects of of his in terms of his
narration of some weak Hadith and
		
00:19:36 --> 00:19:40
			so on. And certain certain other
aspects of Sufism and so forth.
		
00:19:40 --> 00:19:42
			But he could not he could not
		
00:19:43 --> 00:19:48
			reject the benefit and he taught
he praised them in terms of what
		
00:19:48 --> 00:19:49
			he was able to achieve.
		
00:19:50 --> 00:19:51
			That Imam has early.
		
00:19:53 --> 00:19:56
			There's probably no university out
there which hasn't studied some
		
00:19:56 --> 00:19:59
			aspects of his life. Whether that
be his theology, his
		
00:20:00 --> 00:20:04
			Philosophy his spirituality is
Sufism, his soul will fit. I mean,
		
00:20:04 --> 00:20:08
			in every subject he was studying,
he would written here contributed
		
00:20:08 --> 00:20:10
			an original contributions.
		
00:20:13 --> 00:20:16
			Imam Hassan, he was born in 450
Hijiri.
		
00:20:18 --> 00:20:20
			And he died in 505. Visually,
		
00:20:22 --> 00:20:24
			that again makes him 55 years old.
		
00:20:26 --> 00:20:29
			But believe me the amount of work
that he has left behind, he's been
		
00:20:29 --> 00:20:31
			given the title Hoja.
		
00:20:33 --> 00:20:39
			Hoja means AppAddict ik proof, it
means irrefutable proof. But in
		
00:20:39 --> 00:20:42
			for a person it means if you want
to stand somebody up to prove
		
00:20:42 --> 00:20:47
			Islam, to prove the deen and prove
the existence of Allah, this man
		
00:20:47 --> 00:20:50
			is sufficient. He is the Hoja in
that sense.
		
00:20:52 --> 00:20:54
			55 years old, that's it
		
00:21:00 --> 00:21:06
			so we have no no Imam No, we have
45. We have Imam Shafi yet
		
00:21:07 --> 00:21:11
			56. And we have Imam Ghazali at
55.
		
00:21:16 --> 00:21:17
			And there's a few more there's
lots of more.
		
00:21:20 --> 00:21:22
			Allah subhanaw taala works behind
the wheel. Now I know on this
		
00:21:22 --> 00:21:25
			trailer that they've made for
this, they've they've they've
		
00:21:26 --> 00:21:29
			taken the story of Abu Huraira the
Allahu and just to explain what
		
00:21:29 --> 00:21:33
			Baraka is all about, you know, if
most of us many people use credit
		
00:21:33 --> 00:21:38
			cards now, so you can't really see
Baraka in that anymore, right? But
		
00:21:38 --> 00:21:41
			you can still see some Baraka but
but the fact is, you know, if you
		
00:21:41 --> 00:21:44
			go with for a wedding shopping,
for example, and you go to Oxford
		
00:21:44 --> 00:21:48
			Street, right, or Green Street,
right, so you know, for,
		
00:21:49 --> 00:21:50
			right, and
		
00:21:52 --> 00:21:54
			you know, it's somebody's wedding,
so you go there, and you've got
		
00:21:54 --> 00:21:58
			about maybe 300 pounds in your
wallet, or in your purse for the
		
00:21:58 --> 00:22:02
			girls, you know, for the women,
and you're spending this is really
		
00:22:02 --> 00:22:05
			nice, you you spend, you spend,
you spend, you spend, and you're
		
00:22:05 --> 00:22:08
			collecting all of these bags, and
after about two or three hours,
		
00:22:08 --> 00:22:11
			you haven't been focusing on how
much you've spent all together,
		
00:22:11 --> 00:22:13
			you've just been spending and
marshalling the money has just
		
00:22:13 --> 00:22:17
			been coming. It's just appearing
in your body to your purse, then
		
00:22:17 --> 00:22:20
			what happens is after a few years,
you're a bit like you've come back
		
00:22:20 --> 00:22:22
			to consciousness now, right? And
you've started thinking, how much
		
00:22:22 --> 00:22:26
			have I spent? So then you look
I've got all of this stuff. Let me
		
00:22:26 --> 00:22:28
			check how much you use check your
purse or your wallet, and you've
		
00:22:28 --> 00:22:33
			got 23 pounds 50 left. Now you've
only got 23 pound 50 left.
		
00:22:34 --> 00:22:37
			But until now it was just coming
out endlessly. You're just
		
00:22:37 --> 00:22:38
			mashallah pulling out and you had
enough each time.
		
00:22:40 --> 00:22:43
			Allah works behind the veil. I
remember one person told me that a
		
00:22:43 --> 00:22:46
			great scholar had come to England
and he was driving him around.
		
00:22:48 --> 00:22:51
			He was driving him around. And he
said that when I got in the car, I
		
00:22:51 --> 00:22:54
			immediately noticed that I hardly
had enough petrol in the car.
		
00:22:56 --> 00:23:00
			Right, but then afterwards, in
engaged in I said, I'll take care
		
00:23:00 --> 00:23:02
			of it, you know, they had to
probably travel an hour somewhere
		
00:23:02 --> 00:23:06
			at least. And he reckoned that as
soon as he gets in, he'll find the
		
00:23:06 --> 00:23:10
			next petrol station and stopover.
But after it got in his thought he
		
00:23:10 --> 00:23:13
			became engaged in conversation
with this great scholar. And He
		
00:23:13 --> 00:23:16
			completely forgot about it
completely forgot to just engage
		
00:23:16 --> 00:23:20
			in this discussion. After an hour.
He realized, though, what's
		
00:23:20 --> 00:23:24
			happened I looked, and it's like
almost as if it hadn't moved.
		
00:23:26 --> 00:23:29
			He knew his car he'd forgotten.
But Allah subhanaw taala had
		
00:23:29 --> 00:23:32
			stretched it. The Prophet
sallallahu sallam said use the
		
00:23:32 --> 00:23:35
			last part of the night to tell us
the night to travel. For in a lot
		
00:23:35 --> 00:23:39
			of the YouTube in little toto I've
been laying the earth becomes
		
00:23:39 --> 00:23:43
			constricted contracted at night.
Have you seen some times when you
		
00:23:43 --> 00:23:46
			travel from here to long distance
somewhere and you find that you've
		
00:23:46 --> 00:23:49
			gotten there a lot faster than
normal? Like, hey, we're here
		
00:23:49 --> 00:23:53
			already. I was expecting
psychological expecting another
		
00:23:53 --> 00:23:56
			hour or two. That's Baraka. This
is just aspects of Baraka
		
00:23:56 --> 00:23:58
			manifestations of the baraka we're
talking about.
		
00:24:04 --> 00:24:09
			There was a person in Scotland, he
was from a science background. I
		
00:24:09 --> 00:24:11
			don't know exactly which
discipline he was in. But he went
		
00:24:11 --> 00:24:15
			to Jamaica for months for the
first time to Pakistan. very
		
00:24:15 --> 00:24:18
			personal, very inquisitive nature,
once always find out the
		
00:24:18 --> 00:24:21
			background of things. So he said
he went to Pakistan, he was in
		
00:24:21 --> 00:24:27
			Rhode Island. Right? And he said a
Gemma had just come back. One of
		
00:24:27 --> 00:24:31
			the groups had just come back and
they had they had been out on
		
00:24:32 --> 00:24:37
			infantry giammattei call it right,
which is walking jemar and in in
		
00:24:37 --> 00:24:39
			the jungles of Pakistan all over,
you know, from village to village
		
00:24:40 --> 00:24:42
			through thick and thin they'd been
going, they'd come back and they
		
00:24:42 --> 00:24:48
			were giving their brief about
about about their journey. And he
		
00:24:48 --> 00:24:51
			said that he was listening, and he
said that they started explaining
		
00:24:51 --> 00:24:54
			that during one evening, they
weren't able to get to the next
		
00:24:54 --> 00:24:57
			village and when it gets dark,
there's no street lighting. We're
		
00:24:57 --> 00:25:00
			talking about an overgrown area,
and he said that suddenly
		
00:25:00 --> 00:25:04
			But it became very dark and they
had no way to go and they knew
		
00:25:04 --> 00:25:07
			that this was not a very safe area
in terms of it was cliffs and so
		
00:25:07 --> 00:25:10
			on. So now they felt that they
couldn't stay there because you
		
00:25:10 --> 00:25:12
			know, one wrong movement might get
them somewhere whatever they got
		
00:25:12 --> 00:25:16
			stuck in a position like that. The
lamp, the oil in their lamp, the
		
00:25:16 --> 00:25:20
			kerosene or whatever they put in
there had diminished. So now what
		
00:25:20 --> 00:25:23
			did they do? That amuse that Amir
said let us make dua
		
00:25:24 --> 00:25:28
			that someone intends to do our let
us make dua that Allah subhanaw
		
00:25:28 --> 00:25:32
			taala give us some outcome, give
us some outlet out of this. So
		
00:25:32 --> 00:25:34
			they will I mean, you can imagine
the DUA that they must have made
		
00:25:34 --> 00:25:39
			at that time. So they made the DUA
and after they finished the DUA,
		
00:25:39 --> 00:25:43
			one person had an idea he said you
know what, just we got no other
		
00:25:43 --> 00:25:45
			they were thinking What should we
do now we made the DUA one person
		
00:25:45 --> 00:25:48
			said I've got an idea let's put
water into this thing, and
		
00:25:48 --> 00:25:51
			inshallah Allah will Bismillah
Wolcott dal Dosco you know,
		
00:25:51 --> 00:25:53
			Bismillah Boricuas medalled or
Bismillah cocaina the schedule
		
00:25:53 --> 00:25:57
			lado right Subhan Allah look at
the yaki and they had just put
		
00:25:57 --> 00:26:00
			let's try it out, put water in
there and will lighten inshallah
		
00:26:00 --> 00:26:03
			we'll work that desperate, what
are you going to do?
		
00:26:04 --> 00:26:07
			But But listen, so they did that
and he started working.
		
00:26:09 --> 00:26:12
			It started working and mashallah
they got through. Now this person
		
00:26:12 --> 00:26:16
			who's sitting is from Scotland,
science background, right? He's
		
00:26:16 --> 00:26:18
			inquisitors. How does this happen?
		
00:26:19 --> 00:26:22
			How is this possible and he'd
never seen a London one of those
		
00:26:22 --> 00:26:25
			lanterns with the weeks before.
He'd never seen one before. He
		
00:26:25 --> 00:26:28
			went out into the market in Lahore
the next day. And he went and he
		
00:26:28 --> 00:26:31
			saw that they were selling
something like a Lenten he went
		
00:26:31 --> 00:26:32
			started inspecting it.
		
00:26:34 --> 00:26:36
			He started inspecting it, he
opened it up, he opened the
		
00:26:36 --> 00:26:39
			cylinder up. And what he
discovered is that the wick
		
00:26:39 --> 00:26:41
			doesn't touch all the way down to
the bottom.
		
00:26:42 --> 00:26:46
			So now water is heavier than then
a sir is good than kerosene,
		
00:26:46 --> 00:26:48
			kerosene, petrol is very light.
When they put the water in
		
00:26:48 --> 00:26:52
			apparently this had gone up and it
had become lit. The thing is that
		
00:26:52 --> 00:26:54
			who's going to think without a
scientific degree that a water is
		
00:26:54 --> 00:26:57
			heavier, there might be some in
there, so on so it's lower, who
		
00:26:57 --> 00:27:01
			would have thought of that? Allah
gave that that inspiration to that
		
00:27:01 --> 00:27:04
			person, the other person may have
even thought, I don't know what's
		
00:27:04 --> 00:27:08
			going to happen with this. But
they decided to do it. And it
		
00:27:08 --> 00:27:09
			worked out.
		
00:27:10 --> 00:27:13
			Allah subhanho wa Taala works from
behind the veil. So don't expect
		
00:27:13 --> 00:27:17
			that you make dua when a you know,
an M six, or whatever it is right
		
00:27:17 --> 00:27:20
			next to me straightaway, it's
normally not going to happen, it
		
00:27:20 --> 00:27:23
			can happen. But normally, that's
not going to happen. But Allah
		
00:27:23 --> 00:27:27
			will give you something that you
want, that will benefit you.
		
00:27:28 --> 00:27:32
			That's about worldly possessions
and Baraka barakah in wealth gives
		
00:27:32 --> 00:27:35
			you the ability to take your
wealth a lot longer. To sorry, a
		
00:27:35 --> 00:27:40
			lot. It gives it gives it a great
potential buying power, in terms
		
00:27:40 --> 00:27:43
			of the contentment and the
satisfaction that you feel with
		
00:27:43 --> 00:27:46
			whatever you have. Have, you
noticed that our lives have become
		
00:27:46 --> 00:27:50
			so devoid of Baraka, despite the
fact that we have an abundance of
		
00:27:50 --> 00:27:54
			things. We have an abundance of
things, things are available at
		
00:27:54 --> 00:27:57
			our doorstep, things that are
available at our fingertips,
		
00:27:57 --> 00:28:00
			literally 24 hours a day, we can
order whatever we want the latest
		
00:28:00 --> 00:28:03
			one, have you noticed sometimes
that you get the latest phone or
		
00:28:03 --> 00:28:06
			whatever it is, and it's just
there, you can't even bother. It
		
00:28:06 --> 00:28:08
			doesn't give you that same
happiness as you first got your
		
00:28:08 --> 00:28:10
			little Nokia about 10 years ago.
		
00:28:12 --> 00:28:15
			No offense to Nokia, but you know
what I'm talking about.
		
00:28:17 --> 00:28:20
			It's just that because things are
just so easily available now. And
		
00:28:20 --> 00:28:24
			it's so abundant. They don't seem
to give us the same satisfaction
		
00:28:24 --> 00:28:28
			anymore. That's just talking about
worldly things. You have so much
		
00:28:28 --> 00:28:33
			yet we still want more. This
country is talking about austerity
		
00:28:33 --> 00:28:37
			measures. People are frightened. I
mean, compare us to a third world
		
00:28:37 --> 00:28:41
			country right now. They have
nowhere, nowhere, nowhere close to
		
00:28:41 --> 00:28:45
			anything that could even happen to
us. Unless it all turns around
		
00:28:45 --> 00:28:49
			completely. We're talking about
just being you're not allowed, you
		
00:28:49 --> 00:28:52
			won't be able to enjoy yourself as
much and that is tough for us.
		
00:28:54 --> 00:28:56
			Where's the baraka God from our
life.
		
00:28:57 --> 00:29:00
			The whole thing is about Baraka
that's worldly things. But I think
		
00:29:00 --> 00:29:04
			we need to focus on our entire
life being filled have been full
		
00:29:04 --> 00:29:07
			of Baraka. So it takes us beyond
this world.
		
00:29:08 --> 00:29:11
			It takes us beyond this world.
That's what's important for us,
		
00:29:11 --> 00:29:15
			that Allah accept something that
we're able to do that we do we ask
		
00:29:15 --> 00:29:18
			Allah for Tofik We ask Allah to
guide us We ask Allah subhana wa
		
00:29:18 --> 00:29:23
			Tada to accept and turn something
into something great. You could
		
00:29:23 --> 00:29:27
			have, you know, 10 different
people doing the same thing, but
		
00:29:27 --> 00:29:30
			one of them may be accepted by
Allah subhana wa Tada.
		
00:29:34 --> 00:29:38
			I know of my own teachers, we used
to wonder
		
00:29:39 --> 00:29:42
			because when you contrasted them
to other people you knew from your
		
00:29:42 --> 00:29:45
			family or friends or whatever, who
made a lot more money than your
		
00:29:45 --> 00:29:49
			teachers who are teaching at the
mothers at the doll room. And you
		
00:29:49 --> 00:29:53
			saw that your teachers were taking
their whole families, for Amara,
		
00:29:53 --> 00:29:57
			and sometimes even Hajj every
year, like how do you do it?
		
00:29:58 --> 00:29:59
			Whereas we know people who are
making a
		
00:30:00 --> 00:30:02
			a lot more money, tangible money,
they're making a lot more, but
		
00:30:02 --> 00:30:06
			they hardly get to go even once
every 10 years, despite the fact
		
00:30:06 --> 00:30:09
			that they want to go. And these
are the people casually, they're
		
00:30:09 --> 00:30:12
			getting time off. That's America
in your life to be able to go
		
00:30:12 --> 00:30:15
			hide, you got lots of money, but
you got no time off.
		
00:30:15 --> 00:30:18
			Psychologically, you can't free
yourself from your commitments.
		
00:30:18 --> 00:30:21
			That means is America problem.
Baraka means that you've got
		
00:30:21 --> 00:30:24
			something going, you can still
work for your dean.
		
00:30:25 --> 00:30:28
			So the person who is able to work
for his world, and at the same
		
00:30:28 --> 00:30:30
			time work for his dean.
		
00:30:31 --> 00:30:34
			And he can do both. That means
he's got Baraka in what he's
		
00:30:34 --> 00:30:39
			doing. But if you want to do
something, and I believe me, if
		
00:30:39 --> 00:30:42
			you're sitting here, I believe you
want to do something for your
		
00:30:42 --> 00:30:45
			deen. But the reason why you can't
do it is because you don't have
		
00:30:45 --> 00:30:50
			the time or you don't know what to
do. So when you don't know what to
		
00:30:50 --> 00:30:54
			do, ask Allah for Tofik go and
consult the aroma. These are my
		
00:30:54 --> 00:30:58
			capabilities, what can I do? But
more than that, ask Allah subhanaw
		
00:30:58 --> 00:30:58
			taala.
		
00:31:00 --> 00:31:03
			And if you've got the time you
know what you can do, but you
		
00:31:03 --> 00:31:06
			can't do it because you keep
putting it off. Because you've got
		
00:31:06 --> 00:31:10
			this, that or the other coming
along, then do some severe, some
		
00:31:10 --> 00:31:12
			serious dua to Allah subhanaw
taala
		
00:31:14 --> 00:31:18
			the ways to gain Baraka in our
life. The Allama have mentioned
		
00:31:18 --> 00:31:21
			looking at the Quran and Sunnah,
where Allah subhanho wa Taala
		
00:31:21 --> 00:31:23
			links Baraka with certain actions.
		
00:31:24 --> 00:31:27
			Some of the following Taqwa is one
of the most important things while
		
00:31:27 --> 00:31:31
			may yet ducky La Jolla Jana Houma.
kraja were Zuko in high school. I
		
00:31:31 --> 00:31:31
			gotta say
		
00:31:32 --> 00:31:36
			that when Whoever fears Allah,
whoever has taqwa, Allah subhanaw
		
00:31:36 --> 00:31:39
			taala will provide them from where
they did never, they never
		
00:31:39 --> 00:31:41
			anticipated. They never thought
that you would come from their
		
00:31:45 --> 00:31:47
			Allah will make a way out for
them. This is just about
		
00:31:47 --> 00:31:51
			personally just gaining something.
Clearly if you have Taqwa not only
		
00:31:51 --> 00:31:54
			will you have for yourself, but
you will be able to give back to
		
00:31:54 --> 00:31:57
			the community and will be accepted
by Allah subhanaw taala Taqwa is
		
00:31:57 --> 00:32:02
			very important. In fact, there was
one pious person and just like
		
00:32:02 --> 00:32:05
			right now in these last two, three
years, prices have just shot up
		
00:32:05 --> 00:32:08
			doubled in cases of many things,
basic essentials like wheat and
		
00:32:08 --> 00:32:11
			sugar and flour and so on and so
forth. Rice.
		
00:32:13 --> 00:32:17
			He had somebody talk to one of
these pious people and he says,
		
00:32:17 --> 00:32:20
			You know what in the markets that
are the prices have become really
		
00:32:20 --> 00:32:20
			high,
		
00:32:21 --> 00:32:24
			he said, and Zulu hubby taco.
		
00:32:25 --> 00:32:29
			Rich, reduce them. Bring them down
with Taqwa. The more people have
		
00:32:29 --> 00:32:32
			Taqwa these will be brought down.
A person who has Taqwa will never
		
00:32:32 --> 00:32:35
			be in need. A community that has
Taqwa will never be in need
		
00:32:36 --> 00:32:38
			because Allah will provide for
them. That's the promise of the
		
00:32:38 --> 00:32:41
			Quran. That's the promise of the
Quran.
		
00:32:43 --> 00:32:47
			So Taqwa is one of the things
number two that something I mean,
		
00:32:47 --> 00:32:50
			taqwa is something that you have
to inculcate. So it seems
		
00:32:50 --> 00:32:52
			something more difficult for us to
do because it's a collection of
		
00:32:52 --> 00:32:55
			things. It's, it's an approach of
life. It's the way we behave, it's
		
00:32:55 --> 00:32:59
			the way we do things. But Allah
give us Tofik to strengthen us in
		
00:32:59 --> 00:33:03
			our Taqwa Ramadan is coming in
this time for Dakhla number while
		
00:33:03 --> 00:33:05
			they say that the prophets of
Allah was dua in this month of
		
00:33:05 --> 00:33:09
			Rajab, which we have just entered
was Allahumma barik, Lena Raja
		
00:33:09 --> 00:33:12
			Bashar burn while believing
Ramadan, again a very appropriate
		
00:33:12 --> 00:33:15
			dua for this time. The whole point
is that when Ramadan comes you
		
00:33:15 --> 00:33:18
			want to be free. You want to be
free of your major
		
00:33:18 --> 00:33:21
			responsibilities so that you can
read more Quran you can recite and
		
00:33:21 --> 00:33:24
			you can be in the masjid longer,
and you can do things for the sake
		
00:33:24 --> 00:33:27
			of Ramadan, you can change your
lifestyle. Now, if we still have
		
00:33:27 --> 00:33:31
			the same responsibilities, same
projects that are looming over our
		
00:33:31 --> 00:33:34
			head in Ramadan as well we won't
be able to change our lifestyle.
		
00:33:34 --> 00:33:37
			It'd be extremely tough. The
Prophet sallallahu sallam said, Oh
		
00:33:37 --> 00:33:41
			Allah bless us in bless me as in
the month of Rajab and chatburn
		
00:33:41 --> 00:33:45
			and allow us to reach Ramadan. The
whole point of this I think, is
		
00:33:45 --> 00:33:48
			that we get many of the things
that are necessary to do for us
		
00:33:48 --> 00:33:51
			you know, our responsibilities may
be projects some certain things
		
00:33:51 --> 00:33:53
			that still have to be done get
them out during this month May
		
00:33:53 --> 00:33:56
			Allah blesses during this month so
we can do that when it comes to
		
00:33:56 --> 00:34:00
			the month of Ramadan. It's easy
for us. So if it's a project at
		
00:34:00 --> 00:34:02
			work, if it's something in the
home that needs to be done, it has
		
00:34:02 --> 00:34:04
			to be done you're just putting
putting it off putting it off.
		
00:34:05 --> 00:34:07
			Eventually it will get into
Ramadan, do it beforehand.
		
00:34:09 --> 00:34:11
			If there's something preparation
you have to make for certain foods
		
00:34:11 --> 00:34:13
			or whatever, some certain
ingredients that have to be in the
		
00:34:13 --> 00:34:15
			freezer. And so you know, women
have certain things like that,
		
00:34:15 --> 00:34:19
			because the baraka in food company
is really manifesting Ramadan. I
		
00:34:19 --> 00:34:21
			don't know where all of these
great great foods come out in
		
00:34:21 --> 00:34:24
			Ramadan Iftar time everybody's
everyday it's a new cuisine, you
		
00:34:24 --> 00:34:28
			know, some sickly oily stuff,
right? Every day that you have
		
00:34:28 --> 00:34:31
			problems in taraweeh them, right.
But seriously, I mean, haven't you
		
00:34:31 --> 00:34:34
			seen great foods come out in the
month of Ramadan? That's just the
		
00:34:34 --> 00:34:38
			you know, that's just the knock
off from everything else so Han
		
00:34:38 --> 00:34:38
			Allah
		
00:34:39 --> 00:34:43
			right? But that's that's Baraka
May Allah bless us in these months
		
00:34:43 --> 00:34:47
			so that we can reach Ramadan and
be free for the worship. May Allah
		
00:34:47 --> 00:34:52
			excepto it was. Number two is
reciting the Quran. Kitab Mobarak.
		
00:34:52 --> 00:34:55
			Allah subhanho wa Taala says in
the Quran that it's Kitab when
		
00:34:55 --> 00:34:59
			unzila who in a coma Baraka it's a
book that we have
		
00:35:00 --> 00:35:03
			revealed to you which is full of
blessing. There's a hadith which
		
00:35:03 --> 00:35:09
			says that that person who is so
busy with recitation of the Quran
		
00:35:09 --> 00:35:13
			that it keeps him away from his
other responsibilities, Allah will
		
00:35:13 --> 00:35:14
			fulfill those responsibilities for
him.
		
00:35:16 --> 00:35:20
			Now, clearly the only person
that's going to be able to going
		
00:35:20 --> 00:35:26
			to be able to avoid all not avoid,
but leave the responsibility side
		
00:35:26 --> 00:35:28
			with such Taqwa that I'm going to
recycle and Allah will have them
		
00:35:28 --> 00:35:30
			fulfill for me, it's going to
happen too.
		
00:35:32 --> 00:35:34
			But there has to be a level of
Taqwa with that. Remember,
		
00:35:34 --> 00:35:39
			whenever we mentioned, a hadith of
this nature, there are a number of
		
00:35:39 --> 00:35:42
			components that have to come
together. It's not just about one
		
00:35:42 --> 00:35:46
			thing, when Allah says that solid
prevents prohibits prevents you
		
00:35:46 --> 00:35:52
			from an chastity immodesty and
from evil things evil deeds, well,
		
00:35:52 --> 00:35:55
			obviously, the solid he's talking
about is a very specific one, not
		
00:35:55 --> 00:35:58
			just a normal salad that we pray,
there is a specific salad that
		
00:35:58 --> 00:36:01
			will have that particular benefit,
every salad will have a certain
		
00:36:01 --> 00:36:05
			level of benefit. But the higher
that is a salad in the meaning
		
00:36:05 --> 00:36:08
			that Allah subhanaw taala has
intended by it, then that is the
		
00:36:08 --> 00:36:12
			kind of impact it will have. So
don't try to don't consider that
		
00:36:12 --> 00:36:15
			these fabrications just because we
can't understand them, or we can't
		
00:36:15 --> 00:36:19
			get our heads around them. So
reading Quran is a great source of
		
00:36:19 --> 00:36:20
			blessing and Baraka.
		
00:36:22 --> 00:36:26
			Another thing is to not be greedy
for wealth, to do it for the sake
		
00:36:27 --> 00:36:31
			the intention to be more sincere,
not just for amassing wealth, then
		
00:36:31 --> 00:36:34
			Allah subhanho wa Taala will
benefit you more in what he
		
00:36:34 --> 00:36:37
			actually gives you, you will feel
it takes you a lot longer, a
		
00:36:37 --> 00:36:41
			longer way, you will also feel
that you are content. And if Allah
		
00:36:41 --> 00:36:45
			gives us a richness of the heart,
then that is the true richness of
		
00:36:45 --> 00:36:46
			the miracle as it's called.
		
00:36:47 --> 00:36:49
			And finally, I mean there's a
number of things there's a number
		
00:36:49 --> 00:36:53
			of things but in the interest of
time, one of the most important is
		
00:36:53 --> 00:36:56
			is still far it's normally our
sins that remove the baraka from
		
00:36:56 --> 00:37:00
			our lives. So it's thick, far
brings it back and it's thick for
		
00:37:00 --> 00:37:04
			probably brings it back faster
than our doing since Take him
		
00:37:04 --> 00:37:07
			away. And Allah knows best.
Because it's step four is really
		
00:37:07 --> 00:37:11
			Allah loves it. Allah loves it
hasn't bacillary Rahmatullah. He
		
00:37:11 --> 00:37:13
			is one of the great debater in
		
00:37:14 --> 00:37:17
			somebody came to me sitting in his
Majelis with his students, you
		
00:37:17 --> 00:37:21
			know, with his, with his
companions, and somebody came into
		
00:37:21 --> 00:37:24
			the modulus, you know, he was also
known for giving spiritual
		
00:37:24 --> 00:37:29
			counsel. So he was brought
somebody somebody came in and
		
00:37:29 --> 00:37:34
			asked him that I've got a problem.
And my problem is that in our
		
00:37:34 --> 00:37:38
			area, there's a major drought, you
know, what can what can we do is
		
00:37:38 --> 00:37:40
			that a stock fear or a backhoe
make so far.
		
00:37:42 --> 00:37:46
			So then, short while later another
person must have come who's
		
00:37:46 --> 00:37:49
			complaining of poverty this time,
just in a very bad state, they
		
00:37:49 --> 00:37:52
			just don't have enough and in a
very
		
00:37:53 --> 00:37:58
			bad state. Again, he said, Make It
Stick far. seek forgiveness.
		
00:37:59 --> 00:38:03
			Another person, his story was, uh,
his complaint was that I don't
		
00:38:03 --> 00:38:08
			have any male offspring. I I just
am not we're not being blessed
		
00:38:08 --> 00:38:10
			with a male offspring. Make us the
far
		
00:38:12 --> 00:38:14
			right. You know, some people they
will keep having children till
		
00:38:14 --> 00:38:17
			they get the male offspring.
They're not happy with Allah. I
		
00:38:17 --> 00:38:17
			mean,
		
00:38:18 --> 00:38:22
			I don't want to discuss it too
much. But the it's really a sad
		
00:38:22 --> 00:38:26
			ending. In fact, what happens with
some people is that they start to
		
00:38:26 --> 00:38:30
			consider the wife to be an
accursed person. And I've seen
		
00:38:30 --> 00:38:33
			cases where they've come to me and
they've said, This is what's
		
00:38:33 --> 00:38:37
			happening to me, because I can't
bear a male child yet. And my
		
00:38:37 --> 00:38:40
			mother in law father, you know,
everybody's on me, they're showing
		
00:38:40 --> 00:38:43
			me to people and you know, like,
I've got some possession or
		
00:38:43 --> 00:38:47
			something Subhanallah, complete to
Allah at the end of the day, be
		
00:38:47 --> 00:38:51
			happy with what you have. The
daughters bring baraka and this is
		
00:38:51 --> 00:38:54
			a marked difference, you will feel
that when you have a daughter you
		
00:38:54 --> 00:38:56
			will get more Baraka then when you
have a son not to put the sun's
		
00:38:56 --> 00:39:01
			down, right. But normally, and
I've seen this myself, when you
		
00:39:01 --> 00:39:04
			get a daughter your income just
suddenly increases somehow. Well,
		
00:39:04 --> 00:39:07
			Allahu Allah, I don't know how
that happens, but it's a promise
		
00:39:07 --> 00:39:08
			and it will happen.
		
00:39:10 --> 00:39:11
			Daughters bring Baraka
		
00:39:13 --> 00:39:16
			so this person comes to know me
last he said, make us the farm, if
		
00:39:16 --> 00:39:19
			that's what you want, you know,
because sometimes you want a male
		
00:39:19 --> 00:39:23
			offspring for just purposes of
being looked after because girls
		
00:39:23 --> 00:39:25
			will normally get married. So
there are valid reasons for
		
00:39:25 --> 00:39:28
			wanting a male offspring as long
as it's not to the detriment of
		
00:39:28 --> 00:39:31
			the female offspring. Another
person comes he said that we've
		
00:39:31 --> 00:39:34
			got a wet well in our area, I've
got a well and it's all dried up.
		
00:39:36 --> 00:39:40
			What can I do? Make us the farm?
Now the people sitting around him
		
00:39:40 --> 00:39:42
			they're wondering that everything
is thick forest thick fire. I
		
00:39:42 --> 00:39:45
			mean, Disney got a better answer
to these things. So after they've
		
00:39:45 --> 00:39:50
			gone away, they confronted the
chef has an basally and he said
		
00:39:50 --> 00:39:53
			everything is stick far. You know
what's he said? Look, I didn't say
		
00:39:53 --> 00:39:56
			any of this from myself. This is
not something I made up myself.
		
00:39:56 --> 00:39:57
			This is directly from the Quran.
		
00:39:59 --> 00:39:59
			Certainly
		
00:40:01 --> 00:40:04
			Allah subhanho wa Taala says for
call to stop Pharaoh Rob Beckham
		
00:40:05 --> 00:40:06
			in the hookah Farah
		
00:40:08 --> 00:40:10
			make a stick far to your Lord seek
forgiveness.
		
00:40:12 --> 00:40:18
			He is the oft forgiving your silly
sama Allah committed rara. He will
		
00:40:18 --> 00:40:23
			have the skies the heavens shower,
the blessings upon you shower, the
		
00:40:23 --> 00:40:28
			rain upon you. Mirada in
abundance, where you did come be
		
00:40:28 --> 00:40:32
			unwinding, we're burnin and he
will extend you He will give you
		
00:40:32 --> 00:40:37
			He will add to you wealth and
children
		
00:40:39 --> 00:40:44
			were janela come and Hara and he
will give you your rivers. And
		
00:40:44 --> 00:40:47
			apparently coincidentally all four
had the right kind of the same
		
00:40:47 --> 00:40:50
			kind of things that were being
asked and has an embassy with this
		
00:40:50 --> 00:40:53
			penetrative insight into the
Quran, his response was the same.
		
00:40:54 --> 00:40:55
			Baraka
		
00:40:56 --> 00:41:00
			and finally to finish as I told
you, these people who live for a
		
00:41:00 --> 00:41:05
			short amount of time, but do so
much that is not something that as
		
00:41:05 --> 00:41:10
			I said is far and few. That is far
and few. But there are many like
		
00:41:10 --> 00:41:13
			that some of the most famous names
so far we had no way which I'm
		
00:41:13 --> 00:41:15
			sure everybody's heard about Imam
Shafi, which pretty much
		
00:41:15 --> 00:41:18
			everybody's heard about Imam
Ghazali that everybody has heard
		
00:41:18 --> 00:41:20
			about rocky Muhammad Allah say I
mean
		
00:41:22 --> 00:41:25
			one more person I'm wondering
Abdulaziz
		
00:41:26 --> 00:41:29
			he is out of the budget Didim the
prophets of Allah and Hadith
		
00:41:29 --> 00:41:32
			related by a man but without said
that at the turn of every century,
		
00:41:32 --> 00:41:36
			at the end of every Islamic
century, Allah will have a person
		
00:41:36 --> 00:41:39
			who will renew revive the deen for
it.
		
00:41:41 --> 00:41:43
			Now, there are other ma have
listed Imam Hassan he was
		
00:41:43 --> 00:41:46
			considered the revival of his
century Imam Shafi was considered
		
00:41:46 --> 00:41:49
			revival his century as well. So
both of those were revivals as
		
00:41:49 --> 00:41:53
			well. And then you had a number of
others, but the one Reviver who
		
00:41:53 --> 00:41:56
			goes down into history as being
probably the most comprehensive
		
00:41:56 --> 00:41:59
			one. When I say comprehensive,
we're talking about Imam Shafi.
		
00:41:59 --> 00:42:03
			Yes, in terms of work on sunnah
and so on. He was the reviver but
		
00:42:03 --> 00:42:04
			when it comes to Islamic rule,
		
00:42:06 --> 00:42:10
			as in terms of being a ruler, and
Amir, he was not that because
		
00:42:10 --> 00:42:15
			that's not that's very difficult
to combine. But the one person who
		
00:42:15 --> 00:42:18
			is the ruler, the Ameerul,
Momineen, the Khalifa, he is also
		
00:42:18 --> 00:42:23
			a great scholar, and His work of
revival extends into a very
		
00:42:23 --> 00:42:28
			multifaceted spectrum of things is
Omar Abdulaziz.
		
00:42:29 --> 00:42:33
			So he is considered one of the
most comprehensive revivals, and
		
00:42:33 --> 00:42:36
			after him nobody's been a revival
like that, until maybe the MADI
		
00:42:36 --> 00:42:38
			Rahmatullah when he comes.
		
00:42:40 --> 00:42:43
			Allahu Allah, but that Omar
Abdullah says definitely in terms
		
00:42:43 --> 00:42:46
			of history, he's the only Reviver
that said the Buddha at the turn
		
00:42:46 --> 00:42:49
			of the century, who had pretty
much everything.
		
00:42:53 --> 00:42:55
			He was born in 61 Hijiri
		
00:42:57 --> 00:42:58
			61 hugely.
		
00:43:00 --> 00:43:02
			And he passed away in 101 Hijiri.
		
00:43:03 --> 00:43:09
			How many years is that? That's 40
years. He only ruled for two years
		
00:43:09 --> 00:43:09
			and some months.
		
00:43:11 --> 00:43:14
			He wasn't even supposed to be the
next Khalif but still a man
		
00:43:14 --> 00:43:16
			ignored that America's children
were not old enough. The other one
		
00:43:16 --> 00:43:20
			was in war, you know about him.
And somebody whispered in his ear,
		
00:43:20 --> 00:43:23
			he said, Okay, fine. Omar
Abdulaziz, the cousin becomes the
		
00:43:23 --> 00:43:27
			Hadith. In just over two years, it
sorted matters out, he sorted them
		
00:43:27 --> 00:43:31
			out too much. The omegas didn't
like it and poisoned him. But he
		
00:43:31 --> 00:43:33
			died at the age of 40.
		
00:43:34 --> 00:43:39
			He only took him two years to sort
the whole land out. So much so
		
00:43:39 --> 00:43:41
			that there was nobody in North of
Africa to accept sadaqa because
		
00:43:41 --> 00:43:46
			everybody was decently well off.
Now we get four year terms.
		
00:43:47 --> 00:43:51
			Right? And we can't do anything
you need eight years. This is a
		
00:43:51 --> 00:43:55
			man of just over two years and he
sorted everything out. Because
		
00:43:55 --> 00:43:58
			there's Baraka in what he's doing.
There's not only Baraka in what
		
00:43:58 --> 00:44:01
			he's doing this Baraka in his
thoughts, almost of nardil as he
		
00:44:01 --> 00:44:06
			is when he becomes the Hadith he
is taken, he has to spend the
		
00:44:06 --> 00:44:09
			whole night overnight, the bearing
Solomon, Abdul Malik, so you know,
		
00:44:09 --> 00:44:12
			he's it when somebody dies in your
family, you don't sleep much
		
00:44:12 --> 00:44:15
			because there's a lot of things to
do, especially when you have to
		
00:44:15 --> 00:44:18
			bury them and he comes out of the
grave, you know, after the burial
		
00:44:18 --> 00:44:22
			and everything like that. And it
goes to the masjid gives his first
		
00:44:22 --> 00:44:26
			inauguration, whatever he is by
arm that Allah and He reminds
		
00:44:26 --> 00:44:30
			everybody of the ACA and so on and
so forth. So it's, it's about mid
		
00:44:30 --> 00:44:32
			morning, it's about mid morning.
Then he comes off the member and
		
00:44:32 --> 00:44:36
			everybody's there. Everybody's
there. Muslims, non Muslims, lots
		
00:44:36 --> 00:44:39
			of people out there, right? You
can imagine. He comes off and he's
		
00:44:39 --> 00:44:41
			going towards his house and his
young son, he's 40 years old. So
		
00:44:41 --> 00:44:44
			you can imagine how many his son
must be what 20 Maybe, or maybe
		
00:44:44 --> 00:44:48
			even less. His son follows your
son where you're going. He says I
		
00:44:48 --> 00:44:51
			am going to take a nap. I've been
busy. You've been you know, really
		
00:44:51 --> 00:44:53
			busy. I've hardly slept and you
take a nap. Then after that, I'll
		
00:44:53 --> 00:44:58
			get back and we'll do it said how
can you go and take a nap when
		
00:44:58 --> 00:44:59
			these people are waiting there?
		
00:45:00 --> 00:45:02
			to give their complaints because
they're things have been
		
00:45:02 --> 00:45:05
			confiscated by your predecessors.
They're waiting for their
		
00:45:05 --> 00:45:08
			complaints to be heard. How is it
that you can leave them and go? Is
		
00:45:08 --> 00:45:11
			there how can you guarantee your
life until thorough that you will
		
00:45:11 --> 00:45:14
			come back and sort the matters
out? This is his son speaking to
		
00:45:14 --> 00:45:17
			him. When you've got Baraka, your
son will tell you right things.
		
00:45:19 --> 00:45:22
			May Allah give us our children
like that, that help us in this
		
00:45:22 --> 00:45:25
			path? May Allah give us Baraka in
our children, because seriously,
		
00:45:25 --> 00:45:28
			can you imagine? Then he grabbed
hold of his son, he embraced him.
		
00:45:28 --> 00:45:31
			He said, Oh Allah, all thanks to
Allah or praise to Allah that has
		
00:45:31 --> 00:45:35
			given me a child who can help me
in these matters. Then he goes
		
00:45:35 --> 00:45:38
			back onto the member. And
immediately this Christian man,
		
00:45:38 --> 00:45:43
			old man with gray hair, he says,
So and so son of Abdullah of Walid
		
00:45:43 --> 00:45:46
			and Abdul Malik, or whatever he
confiscated this land of mine,
		
00:45:46 --> 00:45:49
			there was proof for it and
everything. And he just began to
		
00:45:49 --> 00:45:52
			hear all of these complaints and
sought people's matters out from
		
00:45:52 --> 00:45:52
			the first day.
		
00:45:54 --> 00:45:58
			That's Baraka, Allah will give you
strength in what you do, Allah,
		
00:45:58 --> 00:46:01
			Allah will give you people who
will help you and assist you. May
		
00:46:01 --> 00:46:04
			Allah accept us all for the
service of his faith, make Torah
		
00:46:04 --> 00:46:08
			gods of salaat as frequently as
you can, at least once a day that
		
00:46:08 --> 00:46:12
			Allah accept us in some way or the
other. And may Allah give us
		
00:46:12 --> 00:46:15
			perpetual reward in some way. It
doesn't have to always be with
		
00:46:15 --> 00:46:18
			money, it could be with something
else. So it as long as you've got
		
00:46:18 --> 00:46:22
			the zeal, as long as you've got
the this in your mind, Allah will
		
00:46:22 --> 00:46:26
			accept it. And Allah will make our
actions and our acts and other
		
00:46:26 --> 00:46:29
			aspects conducive to that may
Allah subhanho wa Taala accepted
		
00:46:29 --> 00:46:32
			for me May Allah subhanaw taala
exhibited for all of us here, all
		
00:46:32 --> 00:46:34
			the brothers and the sisters who
are here, may Allah subhanaw taala
		
00:46:34 --> 00:46:38
			accept us all for the service of
his Deen. May Allah guide us right
		
00:46:38 --> 00:46:41
			in everything that we do. And may
Allah subhanaw taala give us this
		
00:46:41 --> 00:46:44
			fervor that Abu Bakr Siddiq or the
Allah and had for others to help
		
00:46:44 --> 00:46:48
			others and to focus on our
hereafter working with that 100
		
00:46:48 --> 00:46:49
			hamdulillahi rabbil aalameen