Abdur Rahman ibn Yusuf Mangera – Book Launch Tentative Themes of the Qur’an Prince Ghazi

Abdur Rahman ibn Yusuf Mangera
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The Prophet's teachings and their impact on the spirituality of Islam are highlighted. The Prophet's teachings have led to challenges and darkness, the importance of the Prophet's teachings and the Bible's teachings are also discussed. The title "istic art" provides a free resource for learning about art, and various themes and objectives of the book include devotion, belief, belief in Islam, and skeletal anatomy. The book is designed to provide guidance on the themes of the Quran and is a heavy endeavor with a lot of resources.

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			Salam Alaikum Warahmatullahi
Wabarakatuh
		
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			Smilla Rahmanir Rahim Allah Soliel
more
		
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			respected, distinguished guests,
Almighty Allah.
		
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			Friends,
		
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			I would just like to say a few
words, that is looking at Sam and
		
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			his Royal Highness Prince Razi,
when Mohammed and musulmans are
		
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			all our alumni Kira. And who are
alumni Quran, Allah ma Hua Tulum
		
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			via, they are the heirs of the
prophets, they do the work with
		
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			the prophets used to do the
guidance. They are like the
		
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			lighthouse in the darkness which
provides light and guides people.
		
00:00:45 --> 00:00:49
			May Allah subhanaw taala preserve
them, give them long life with
		
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			certain fear. Sometimes we
remember the coat of say you do
		
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			not send three Rahmatullah li
quoted by ignore Kodama mock this
		
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			year to Lyerly move to solving
hudgell Cassidy. He says Lola Lola
		
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			ma la solidness Mistral behind if
it wasn't for the roller ma then
		
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			people will become like cattles. I
think I sent bursaries that
		
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			Motorola elite was referring to or
the moonlighters doesn't have to
		
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			sell. So, if we have these
watermarks, they can guide us they
		
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			can provide that light and the
mood for us in the darkness that
		
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			surrounds us. So Hamdulillah we
are very, very honored to have
		
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			husband move this out among us and
our respected here by batter has
		
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			great love for some of this. He
likes you know, bringing us move
		
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			this ski dives in to the general
public domain translating them in
		
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			English and you know benefits the
community. He has brought many of
		
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			multiservice words like easy good
deeds, and other words like Sufi
		
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			study of Hadith, which was often
the one and only time you don't
		
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			have to lie early, and other words
and this book originally Islam or
		
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			see acid chi is brought this to us
as well. And mashallah we would
		
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			like to thank you hereby and
terasse complications as well.
		
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			Craft literally means legacy. So
he's bringing the Islamic heritage
		
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			and you know, great scholarly work
for the students of the
		
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			universities. Therefore, when you
hear about any books of tourists,
		
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			you should immediately take them
and take benefit from them. May
		
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			Allah subhanaw taala he was told
to benefit from these guitars and
		
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			from our semicolon. Now, we will
hand over the mic to move to Abdul
		
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			Rahman manga and as our respected
and myself you know, I can
		
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			summarize that in one word of the
Romans happiness had someone the
		
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			money be
		
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			around all the world and studied
in various places is a one and
		
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			only moved here to Romans are
doing lots of good work over in
		
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			London everywhere in the world as
well. I'll accept his good words,
		
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			and give him long life with
		
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			me Alameen wa salatu salam ala
Ruthie Rahmatullah. Meanwhile, he
		
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			was happy about your seldom at the
Sleeman cathedral, Eli Yomi, Dean
		
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			emark
		
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			called Love with the baraka with
Terada and Quran Majeed, Nakata,
		
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			Anson in econ keytab and V link
rockin Alpha Takeru.
		
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			Allah subhanaw taala says,
		
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			as the Quran reads, and now we
have sent down to you people, a
		
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			scripture to remind you when
you're not understand
		
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			then I'm going to quote a hottie.
They have a very short amount of
		
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			time I'm going to quote a hadith
which is related by him until
		
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			maybe
		
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			in it, the Prophet sallallahu
Sallam speaks, there's a
		
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			discussion about the challenges
that are going to face the ummah.
		
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			And the one thing that
approximates and responds with is
		
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			the importance of the Quran and he
mentions a number of the
		
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			characteristics of the Quran and
how the Quran will help,
		
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			especially in times of challenges
and darkness, and temptations and
		
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			strife. And that's, I mean, an apt
district description of our
		
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			contemporary times. But in the the
prophets of Allah Almighty, who
		
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			was salam said, among a number of
other things, we'll look at that
		
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			as he will be held our further
Teletubbies will be Alsina. What
		
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			is the roadmap the OMA will never
be quenched by the Quran. They can
		
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			never be satiated completely.
There's always more. And then the
		
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			Prophet sallallahu alayhi wa
sallam said whether you have to
		
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			look either Kathy Rudd will never
become worn or old or weary, there
		
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			will always be something fresh
about it. And finally, what often
		
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			called the Ijebu its wonders will
never cease. And today, this book
		
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			that we're looking at, which I'm
supposed to introduce, I mean, I
		
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			only got my hands on this copy
just before the program because it
		
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			was a rush job that we did. Right?
I think
		
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			Um, we got this book I think
typesetting designed and
		
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			everything in about three days,
including the sound politics. So
		
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			maybe maybe I should say that if
you see anything in this short of
		
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			perfection, then there's an excuse
for that shot. But
		
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			anyway, so today it's all about
that. The, the Quran, if you want
		
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			to put it simply, it's a
mortgages, it's a inimitable
		
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			miracle of Allah subhanaw taala
it's timeless, all of the miracles
		
00:05:30 --> 00:05:33
			of the other prophets, as one
Hadith in Bukhari and sahih.
		
00:05:33 --> 00:05:37
			Muslim speaks about it says that
every prophet that came mommy,
		
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			mommy MBA in the vegan Illa,
booty, I have two min min minute,
		
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			every single profit was given a
sign. Now, if you look at the
		
00:05:47 --> 00:05:51
			signs of all of the other
prophets, they were something that
		
00:05:51 --> 00:05:55
			you would have had to capture with
maybe there was no YouTube in
		
00:05:55 --> 00:05:58
			those days. It was something that
was time specific, something that
		
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			was witnessed by the people there,
for example, the staff of Musa
		
00:06:02 --> 00:06:03
			Moses peace be upon him.
		
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			It was there, it created the
effect for the time we have a
		
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			history of it, we are reminded of
it. But in terms of something that
		
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			still continues with the Prophet
saw some says at the end of that
		
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			narration, he says that I have
been given the Quran, what
		
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			I've been given the revelation.
And then he says something very
		
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			interesting at the end of that
narration, and he says that I
		
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			would love I would like to be a
thorough home that Serbia and Yan
		
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			piano, I would I would like to be
with the greatest following on the
		
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			Day of Judgment, he links that to
the Quran. And I think that's very
		
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			pertinent reason is that the Quran
is a living miracle. And it's not
		
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			the time to go into that in depth
right now. But the Quran will
		
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			continue to reveal things. And
just one of those aspects is what
		
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			is trying to be encapsulated in
this book. So
		
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			the people of Arabia whether they
were believers or not, there's
		
00:06:59 --> 00:07:02
			numerous stories from the early
Sierra that you find that when the
		
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			Quran was being recited, they were
just totally mesmerized taken them
		
00:07:06 --> 00:07:09
			back despite the fact that they
hated the province that loves them
		
00:07:09 --> 00:07:14
			so much at the time. There's a
famous incident related by
		
00:07:14 --> 00:07:17
			employer Josiane is elemental them
speaking about Amara, their lungs
		
00:07:17 --> 00:07:22
			initial attraction to Islam, which
is when salted hotcopper was being
		
00:07:22 --> 00:07:26
			recited, and he was in the Haram
area. And when he started
		
00:07:26 --> 00:07:29
			listening to it, he started
beautifying his heart and
		
00:07:29 --> 00:07:33
			illuminating his mind. But he
couldn't openly stand and listen.
		
00:07:33 --> 00:07:35
			So he went and hid behind the
cloth of the garb.
		
00:07:36 --> 00:07:40
			And it was an amazing interaction
where he then finally said, Hello
		
00:07:40 --> 00:07:45
			Hola. He's called Blue Coat
chalet. This must be the words of
		
00:07:46 --> 00:07:48
			a poet and then the next verse in
Surah can help that there is a
		
00:07:48 --> 00:07:53
			promise or loss and then recite it
was well now whoever the coalition
		
00:07:54 --> 00:07:57
			or the Elam man took me know the
some of the words of Shah
		
00:07:57 --> 00:08:01
			intervene so little do you believe
so then if not, Abdullah Omar the
		
00:08:01 --> 00:08:04
			Oman is then interacting with
this, you know, in his own way
		
00:08:04 --> 00:08:06
			that he says okay, then he's a guy
him because that's what they could
		
00:08:06 --> 00:08:10
			reduce it to. They didn't have
idea of beyond you know, the
		
00:08:10 --> 00:08:13
			eschatological ideas or
metaphysical ideas. They just
		
00:08:13 --> 00:08:15
			didn't have those. So he said,
Okay, he must be a guy in a
		
00:08:15 --> 00:08:19
			soothsayer. The next verse
actually is what the only guy in
		
00:08:19 --> 00:08:24
			Karela mata karoun 10 Zero,
Mirabella al Amin revelation, it's
		
00:08:24 --> 00:08:27
			a revelation from the Lord. So if
it beautified even the enemies of
		
00:08:27 --> 00:08:32
			Islam at that time, then today, it
will continue to do so for anybody
		
00:08:32 --> 00:08:36
			that ponders and this is the book
all about the pondering of
		
00:08:36 --> 00:08:40
			mashallah, our eminent speaker
here. Our eminent friend, his
		
00:08:40 --> 00:08:43
			highness, Prince Halsey, this is
exactly what this book is trying
		
00:08:43 --> 00:08:43
			to
		
00:08:44 --> 00:08:49
			try to bring together now that
it's called a tentative guide to
		
00:08:49 --> 00:08:52
			the themes of the surah of the
Quran. If you look at it closely,
		
00:08:52 --> 00:08:54
			I remember in the designing of
this, we had to emphasize this
		
00:08:54 --> 00:08:58
			tentative because there's a reason
for that, I'll go into that. The
		
00:08:58 --> 00:09:03
			reason is that the Quran is not
restricted to themes that are
		
00:09:03 --> 00:09:07
			these underlying themes that
people may discover. The benefit
		
00:09:07 --> 00:09:10
			from the Quran isn't restricted to
them. The benefit of the Quran is
		
00:09:10 --> 00:09:13
			quite direct. The Quran speaks to
everybody at their level. If you
		
00:09:13 --> 00:09:16
			want more from the Quran, it will
speak to you, right I mean, I
		
00:09:16 --> 00:09:19
			don't know if I want to pull in
some hetero glossier here, right
		
00:09:19 --> 00:09:23
			in terms of linguistics where the
Quran speaks for itself, because
		
00:09:23 --> 00:09:28
			that's Allah subhanaw. Taala is
wonderfully composed words that
		
00:09:28 --> 00:09:31
			will speak to everybody according
to their level, according to how
		
00:09:31 --> 00:09:34
			much they want to ponder according
to how much they want profound
		
00:09:34 --> 00:09:39
			insight. So, in terms of what the
contents of this book is, it's
		
00:09:39 --> 00:09:43
			clearly an HD heavy endeavor.
Right? It's an it's an issue, how
		
00:09:43 --> 00:09:47
			the Endeavor it's a wonderful
endeavor. But the Quran, Quran
		
00:09:47 --> 00:09:50
			guidance is not restricted to that
because it's also very direct and
		
00:09:50 --> 00:09:53
			very clear cut in terms of the
themes that it has in general.
		
00:09:54 --> 00:09:57
			There are generally two opinions
with regards to the order model,
		
00:09:57 --> 00:10:00
			especially the amorphous zero on
the X
		
00:10:00 --> 00:10:04
			digits of the Quran in terms of
these underlying themes that take
		
00:10:04 --> 00:10:08
			a whole surah and bind it all
together, link it on together.
		
00:10:08 --> 00:10:11
			What is the approach to that? So
nowhere in the Quran and Sunnah
		
00:10:11 --> 00:10:14
			when you actually find any
particular theme like that
		
00:10:14 --> 00:10:17
			mentioned, as monsoon as something
which has been legislated or
		
00:10:17 --> 00:10:20
			mentioned in the Sharia is
something for people to find if
		
00:10:20 --> 00:10:21
			they find it.
		
00:10:22 --> 00:10:27
			So some of them I think that there
is no theme, it's just direct,
		
00:10:27 --> 00:10:31
			direct bits of guidance that are
provided and put together in a
		
00:10:31 --> 00:10:33
			particular way. But there is
another school that actually
		
00:10:33 --> 00:10:38
			believes that there is a cohesive
scheme scheme, a theme that binds
		
00:10:38 --> 00:10:42
			it all together one of the most
wonderful books which I was
		
00:10:42 --> 00:10:45
			actually introduced to in solace
with Professor Abdulhadi because
		
00:10:45 --> 00:10:48
			we're doing the language style and
structure of the Quran with him
		
00:10:48 --> 00:10:50
			and it was a wonderful course
Masha Allah may Allah bless him.
		
00:10:51 --> 00:10:56
			It's even Bihar is not McDonnell
Phaeton, as well, it was sure it's
		
00:10:56 --> 00:11:00
			a 1222 volume book. And what it
is, is called a string of pearls
		
00:11:00 --> 00:11:03
			or the arrangement of pearls on
the harmonious relationship of
		
00:11:03 --> 00:11:08
			verses and chapters. He brings the
relationships between the chapters
		
00:11:08 --> 00:11:10
			and the verses together in this
amazing way. Right? Of course,
		
00:11:10 --> 00:11:16
			it's an HD how the endeavor, with
the man with the alarm desert from
		
00:11:16 --> 00:11:20
			Amuro movie cinema with one of the
above one, there is a a statement
		
00:11:20 --> 00:11:22
			of his which says that the Prophet
sallallahu alayhi wa sallam
		
00:11:22 --> 00:11:26
			whenever he would call the scribes
to write down whatever revelation
		
00:11:26 --> 00:11:31
			had just had just come down, he'd
say, Please, these verses in that
		
00:11:31 --> 00:11:34
			particular surah, in which such
and such as mentioned, from this,
		
00:11:34 --> 00:11:37
			we get the impression
understanding that there is a
		
00:11:37 --> 00:11:40
			secret to this, of why it's not.
It's clearly not haphazard, for
		
00:11:40 --> 00:11:44
			sure, as as some Orientalist may
may wish to say, because when they
		
00:11:44 --> 00:11:46
			first read these books, when they
first read the Quran, they can't
		
00:11:46 --> 00:11:50
			understand what genre to fit into.
So you have the likes of Nanda and
		
00:11:50 --> 00:11:54
			others who have had some massive
criticism because they just, they
		
00:11:54 --> 00:11:57
			wanted to fit into some kind of
western genre, and the Quran has
		
00:11:57 --> 00:12:01
			its own genre anyway, to now move
on to the book in front of us.
		
00:12:02 --> 00:12:06
			I believe that this book could
have only come together I, I
		
00:12:06 --> 00:12:09
			haven't, I don't think I've given
due attention to it that I
		
00:12:09 --> 00:12:13
			shouldn't have, because we're in
such a hurry. And I inshallah hope
		
00:12:13 --> 00:12:16
			to read it a lot more deeply.
Because it's not something you can
		
00:12:16 --> 00:12:19
			you can read it in a day. But
really, to benefit from it, you'd
		
00:12:19 --> 00:12:23
			have to read it with each chapter
with the Quran by your sight and
		
00:12:23 --> 00:12:26
			reading with reflection. That's
what it's all about. It's
		
00:12:26 --> 00:12:30
			basically must have come after
lengthy reflection, I think
		
00:12:30 --> 00:12:33
			anybody would jump, anybody would
come to that conclusion. But I
		
00:12:33 --> 00:12:36
			know this for certain, because
we've been having discussions
		
00:12:36 --> 00:12:39
			about this book with with
principality from several months
		
00:12:39 --> 00:12:43
			ago. And I mean, I know he's
sitting here. But I'd like to
		
00:12:43 --> 00:12:47
			mention that he's got an amazing
love for the Quran. And I can tell
		
00:12:47 --> 00:12:51
			you this, because there's proof
for this, the proof is out of
		
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			sierra.com. I don't know there
must be so many among you that
		
00:12:55 --> 00:12:57
			have probably benefited from
ultraseal.com. And if you haven't,
		
00:12:57 --> 00:13:00
			then you should, because it's the
one portal where you can pick any
		
00:13:00 --> 00:13:04
			idea, any verse of the Quran, and
then choose which Tafseer you want
		
00:13:04 --> 00:13:07
			to see. And it's all there for
free. Right? It's a massive
		
00:13:07 --> 00:13:10
			contribution. It's a massive
contribution. And that's been I
		
00:13:10 --> 00:13:12
			mean, how many years has that been
going on?
		
00:13:13 --> 00:13:17
			Since 2000, that's, that's 18
years. Then the other thing, which
		
00:13:17 --> 00:13:20
			is a bit of a hidden gem, and I
really suggest that you look at
		
00:13:20 --> 00:13:22
			this and benefit from this, and
it's cost a lot of money. And I
		
00:13:22 --> 00:13:28
			know this, right? It's called free
Islamic calligraphy.com. Right? If
		
00:13:28 --> 00:13:31
			you want for your messages or your
centers, you want nice calligraphy
		
00:13:31 --> 00:13:34
			with whatever border you want, and
you don't want to pay huge amounts
		
00:13:34 --> 00:13:37
			for it. Going to free Islamic
calligraphy. I know the name
		
00:13:37 --> 00:13:39
			sounds a bit tacky, right?
		
00:13:40 --> 00:13:42
			Right. Free Islamic
calligraphy.com You know, when you
		
00:13:42 --> 00:13:45
			see free in the name, maybe that
sounds a bit tacky. But believe
		
00:13:45 --> 00:13:48
			me, there are gems in there from
some of the master calligraphers
		
00:13:48 --> 00:13:52
			and you know, he's paid lots of
dinars for each of those pieces.
		
00:13:52 --> 00:13:57
			Right. And it's all free, masha
Allah. So that's all to do with
		
00:13:57 --> 00:14:01
			the Quran. And this is a farmer,
it's a fruit of a lot of that
		
00:14:01 --> 00:14:06
			labor and focus. So very quickly
Hamdulillah, the book has come to
		
00:14:06 --> 00:14:11
			fruition, three sections in this
book. The first is, he goes
		
00:14:11 --> 00:14:16
			through the it goes to all 114
sources of the Quran. And he
		
00:14:16 --> 00:14:20
			explains that theme, the main
theme, he has a dominant theme or
		
00:14:20 --> 00:14:22
			primary theme, and sometimes
there's a secondary theme.
		
00:14:22 --> 00:14:27
			Sometimes you can link two of the
sources together in a single
		
00:14:27 --> 00:14:30
			theme, and he's pointed all of
that out, as well as that you can
		
00:14:30 --> 00:14:32
			just read this, but you won't
retain it. It's something you need
		
00:14:32 --> 00:14:36
			the Quran and next to him, you
need to ponder over what he's
		
00:14:36 --> 00:14:39
			saying. The second one. I mean,
this is not in any particular
		
00:14:39 --> 00:14:43
			order. But the other major section
here is that he then takes just
		
00:14:43 --> 00:14:47
			the first 12 Sutras of the Quran,
which actually amounts to about
		
00:14:47 --> 00:14:51
			45% of the entire Quran. And then
what he does in there is that he
		
00:14:51 --> 00:14:55
			actually goes through all the
verses or the cluster of verses
		
00:14:55 --> 00:14:58
			and he brings them together under
sub themes that relate to the main
		
00:14:58 --> 00:15:00
			theme and that's the Wonder
		
00:15:00 --> 00:15:03
			Have this book. Right that's,
that's what that's the great part
		
00:15:03 --> 00:15:05
			of this. So you can actually go
through the first world. So for
		
00:15:05 --> 00:15:10
			example, just in brief, if you
look at certain Fatiha Surah Al
		
00:15:10 --> 00:15:14
			Fatiha is supposed to be about a
bother and devotion. That's its
		
00:15:14 --> 00:15:19
			main theme. Then when you move
over to sort of the buckler, the
		
00:15:19 --> 00:15:23
			main theme of that is Iman and
belief faith, then when you move
		
00:15:23 --> 00:15:26
			on to sort of algebra, and then
it's about Islam, an expression,
		
00:15:26 --> 00:15:28
			which is submission and expression
of that faith, the outer
		
00:15:28 --> 00:15:32
			expression of your EBA. So it
starts off with devotion as an
		
00:15:32 --> 00:15:34
			absolute profound level of
devotion that is expressed in
		
00:15:35 --> 00:15:38
			certain fatty which anybody can,
you know, understand, but those
		
00:15:38 --> 00:15:42
			three are, you can say they
encapsulate the main message from
		
00:15:42 --> 00:15:46
			the hadith of Gibreel, as well,
for instance. So that's the kind,
		
00:15:46 --> 00:15:48
			I'm just giving you a sneak peek
here, I'm just giving you these
		
00:15:48 --> 00:15:52
			tantalizing tidbits. And I hope
that you will get a copy of this
		
00:15:52 --> 00:15:54
			book and actually read it for
yourself and keep it alongside
		
00:15:54 --> 00:15:57
			you, when you read the Quran.
Ramadan is coming up, it's an apt
		
00:15:57 --> 00:16:01
			time to do that. All of this is
part of the edges of the Quran, he
		
00:16:01 --> 00:16:05
			pays at the end of it, he actually
pays special focus, special
		
00:16:05 --> 00:16:09
			attention to sort of the use of
Surah Yusuf is an amazing, I mean,
		
00:16:10 --> 00:16:12
			you know, we could spend hours on
that he speaks about it from
		
00:16:12 --> 00:16:16
			various different perspectives,
about the various different links
		
00:16:16 --> 00:16:20
			within it, the themes within it,
the objectives within it, and let
		
00:16:20 --> 00:16:25
			you read that the section which
actually really captivated my
		
00:16:25 --> 00:16:29
			attention, at least last night,
was the when he links, the father
		
00:16:29 --> 00:16:34
			and the virtues of some of the
chapters together with the theme.
		
00:16:34 --> 00:16:38
			So you've got the Virgin chapters
that come from the hadith of
		
00:16:38 --> 00:16:41
			Rasulullah, sallAllahu, alayhi,
wasallam, the process of his
		
00:16:41 --> 00:16:44
			mentioning such and such a virtue
for a particular summer, so he's
		
00:16:44 --> 00:16:48
			less than So he, but he then links
the theme to it. And I just want
		
00:16:48 --> 00:16:51
			to give you one or two examples
about that, because
		
00:16:53 --> 00:16:56
			we don't have too much time. One
of them is uncertain and non
		
00:16:56 --> 00:16:57
			fertile. And and
		
00:16:59 --> 00:17:02
			the sixth chapter, the sixth, sort
of its main theme, he says, is
		
00:17:02 --> 00:17:06
			associating partners with Allah,
so shift basically, and anything
		
00:17:06 --> 00:17:10
			that would hinder you from that or
would lead to it I mean, God's
		
00:17:10 --> 00:17:13
			mercy if you don't have the
absence of God's mercy would lead
		
00:17:13 --> 00:17:17
			a person to ship because it's only
by the gods by Allah's mercy, that
		
00:17:17 --> 00:17:21
			we are believers. Otherwise if
this can learn in the absence of
		
00:17:21 --> 00:17:24
			that mercy and absence of that
dough feet and we lost souls, may
		
00:17:24 --> 00:17:30
			Allah protect us then, so that's
the main theme shook and Rama.
		
00:17:31 --> 00:17:34
			The Prophet sallallahu sallam said
in a hadith reads a bygone era
		
00:17:34 --> 00:17:39
			yesterday, when salted an island
was revealed. There were a host of
		
00:17:39 --> 00:17:43
			angels covering both sides of the
sky. This is related Omar Hakim
		
00:17:43 --> 00:17:47
			actually this this version is an
imam Hakim, then TaoTronics
		
00:17:47 --> 00:17:50
			relates that Soto Nana was
revealed all the all at once
		
00:17:50 --> 00:17:55
			accompanied by 70,000 Angels.
Alright, so now you've got these
		
00:17:55 --> 00:17:59
			two ideas. This theme of skeletal
anatomy schicke warning against
		
00:17:59 --> 00:18:03
			it, sort of an arm is one of those
largest sorters that will reveal
		
00:18:03 --> 00:18:08
			together. So what does that tell
you? It's being revealed at once
		
00:18:08 --> 00:18:13
			means there's a unity here is a
subtle idea of a unity of
		
00:18:13 --> 00:18:19
			everything being together, it
accords perfect, perfectly with
		
00:18:19 --> 00:18:20
			the theme of
		
00:18:21 --> 00:18:22
			abstinence from Schick
		
00:18:24 --> 00:18:27
			in partnering with Allah, even in
its very form, then I'll just
		
00:18:27 --> 00:18:32
			mention one more sort of gaffe,
the theme of sortal gaff, and lots
		
00:18:32 --> 00:18:34
			of people are probably pondered
over silica because it's something
		
00:18:34 --> 00:18:37
			very regioni more often, it's
supposed to be knowledge. That's
		
00:18:37 --> 00:18:40
			the overarching theme in
everything, the promise of
		
00:18:40 --> 00:18:44
			loathsome says, race by hacking
the monster drug, whoever is a
		
00:18:44 --> 00:18:49
			sort of gaffe on Friday, and light
will be lit for him or her until
		
00:18:49 --> 00:18:51
			the next Friday. Light.
		
00:18:53 --> 00:19:00
			Light is a an idea of knowledge.
That's how the theme is knowledge.
		
00:19:00 --> 00:19:04
			So the light is a massive symbol,
a very pertinent symbol of
		
00:19:04 --> 00:19:08
			knowledge. And again, you've got a
perfect synthesis there between
		
00:19:08 --> 00:19:11
			the theme and the virtue, I'm
going to leave the rest because
		
00:19:11 --> 00:19:14
			there's one sort of the ASEAN,
which I wanted to mention, but in
		
00:19:14 --> 00:19:16
			the interest of time, I'm gonna
move that on.
		
00:19:17 --> 00:19:20
			One thing that I found in this
book, he's actually got another
		
00:19:20 --> 00:19:24
			section. It's a small section kind
of comes in between, right? It
		
00:19:24 --> 00:19:27
			kind of comes in between, I'm sort
of wondering why you did that. But
		
00:19:27 --> 00:19:31
			it's called assessment and
discussion. So it's almost like he
		
00:19:31 --> 00:19:34
			provides some themes. And then he
says, Hold on, let me give you an
		
00:19:34 --> 00:19:37
			assessment disk. And just because
you may start looking at this in
		
00:19:37 --> 00:19:40
			disbelief that where is this
author getting all of this wrong?
		
00:19:40 --> 00:19:44
			Where's the backing for this? In
there? He actually deals with a
		
00:19:44 --> 00:19:48
			number of potential contentions to
this whole endeavor. And that's
		
00:19:48 --> 00:19:51
			where he I think, very
convincingly, unsuppressed and you
		
00:19:51 --> 00:19:55
			can actually read as it moves the
turkey subs introduction to it,
		
00:19:55 --> 00:19:59
			and he explains this kind of thing
that I believe
		
00:20:00 --> 00:20:03
			that that's vague because I
remember when we're doing this
		
00:20:03 --> 00:20:06
			book, he kept saying has to be
tentative because our actual
		
00:20:06 --> 00:20:10
			series is a thinking Person's
Guide. So this one, we have to
		
00:20:10 --> 00:20:14
			change it to a tentative guide,
right for that purpose because he
		
00:20:14 --> 00:20:17
			doesn't want to say that this is
for definite, it's convincing, in
		
00:20:17 --> 00:20:21
			fact, he invites are the amount to
verify this to ascertain these
		
00:20:21 --> 00:20:25
			things, before being convinced if
that's the case, but his humility
		
00:20:25 --> 00:20:28
			is definitely on display here.
Right, which I know of anyway, but
		
00:20:28 --> 00:20:32
			that's in display. Finally,
there's a narration of a Buddha
		
00:20:32 --> 00:20:35
			with an Imam, Mama without
intermediary by Mohammed, which he
		
00:20:35 --> 00:20:39
			quotes. And I think it's pertinent
to mention that here the Prophet
		
00:20:39 --> 00:20:42
			sallallahu alayhi wa sallam said,
Wherever speaks about the Quran,
		
00:20:42 --> 00:20:46
			according to his opinion, meaning
given to his own opinion, or in
		
00:20:47 --> 00:20:51
			accordance to that which he or she
has no knowledge, then let that
		
00:20:51 --> 00:20:55
			person assume their place in
hellfire. And I think this is so
		
00:20:55 --> 00:20:59
			important. I think this is because
we've got so many random people
		
00:20:59 --> 00:21:03
			out there doing a lot of stuff see
you. In fact, maybe there's not
		
00:21:03 --> 00:21:06
			the time for this, but a survey or
some of the most modern tissues of
		
00:21:06 --> 00:21:09
			the last 100 years. One of the
problems where we got the inherent
		
00:21:09 --> 00:21:14
			fit the fallacy, where it went
away from Orthodoxy is because it
		
00:21:14 --> 00:21:18
			was none or the month wedding
bucked on reflection on the Quran.
		
00:21:18 --> 00:21:23
			And thus, they came up with some
really strange ideas. And it
		
00:21:23 --> 00:21:25
			filled up some of the most
contemporary diversity that we
		
00:21:25 --> 00:21:28
			have that some of them are very
popular actually, one of the
		
00:21:28 --> 00:21:30
			reasons for the inheritor is that
they didn't have a backing of
		
00:21:30 --> 00:21:35
			knowledge. It was pure reflection,
based on the context of their
		
00:21:35 --> 00:21:40
			time, their subjectivities, and so
on. And that's obviously created
		
00:21:40 --> 00:21:42
			so much of the issues that we have
in the world today.
		
00:21:44 --> 00:21:47
			Right. I'm going to finish off
with actually a quote from both
		
00:21:47 --> 00:21:51
			the turkey sub in the introduction
in his preface in his foreword,
		
00:21:51 --> 00:21:55
			this is what he says. He says His
Highness has also endeavor to
		
00:21:55 --> 00:21:59
			answer possible contentions on the
nature of this novel endeavor. In
		
00:21:59 --> 00:22:04
			his scholarly introduction, it is
utmost precaution on his part
		
00:22:04 --> 00:22:07
			meaning principles, that instead
of insisting on his discoveries,
		
00:22:08 --> 00:22:11
			he named his endeavor as a
tentative guide. I trust that the
		
00:22:11 --> 00:22:15
			current pioneering work will in
sha Allah form a basis for further
		
00:22:15 --> 00:22:19
			study in this intricate field. May
Allah grant this work, his
		
00:22:19 --> 00:22:23
			approval, Allah's approval, and
May He make it beneficial. If this
		
00:22:23 --> 00:22:26
			is the time, you've been waiting
to start pondering over the Quran,
		
00:22:26 --> 00:22:29
			which we shouldn't be all be
doing, then this is the time to
		
00:22:29 --> 00:22:32
			grab one of these books in sha
Allah and start pondering the
		
00:22:32 --> 00:22:35
			Quran. May Allah grant us Baraka
in our journey, and a blessed
		
00:22:35 --> 00:22:36
			Ramadan. Welcome