Abdur Rahman ibn Yusuf Mangera – Book Launch Islam and Politics Mufti Taqi Usmani HRH Prince Ghazi bin Muhammad

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses the historical and character of Prince Mohammed bin Salman, including his military career and importance of the Bible and "IT" in introducing "IT." The "monster" of Islam is emphasized as a marketplace for ideas among elements, and it must decide among them to serve the main fields of Islam. The importance of understanding the depth of the Quran and Sunless, the holistic system in one place, and navigating the large scale of media affects individual and community finances. The title "The Greatest Showman in history" is also discussed, along with challenges in understanding the nation state and political ideas.
AI: Transcript ©
00:00:00 --> 00:00:03

For those of us who don't know, Prince, His Royal Highness Prince

00:00:03 --> 00:00:06

Vaziri Mohammed, I just like to add a few words to what our

00:00:08 --> 00:00:11

brother Hanif said I won't take much of time. Prince, as even

00:00:11 --> 00:00:16

Mohammed was born on 15th October 1996 Is the Jordanian Prince,

00:00:17 --> 00:00:22

professor of philosophy and he the sacred, sacred beans David

00:00:22 --> 00:00:27

descendent of Rasulullah sallallahu alayhi wa sallam. So we

00:00:27 --> 00:00:32

are privileged to have him among us and sadati Iran have a special

00:00:32 --> 00:00:37

status in the eyes of Allah subhanaw taala especially when a

00:00:37 --> 00:00:41

seed has emerged and the number is solid, then I will share yunusov

00:00:41 --> 00:00:45

Who's to say he shoots up like a rocket. His Royal Highness

00:00:45 --> 00:00:49

completed his studies over here like mentioned Princeton US

00:00:49 --> 00:00:54

university in 1984 until 88, and then even attended alasa

00:00:54 --> 00:00:59

University College of Zulu Dean from 2007 to 2010. And we received

00:00:59 --> 00:01:04

the second PhD in academia in Islamic philosophy awarded highest

00:01:04 --> 00:01:09

honors on the 16th of January 2010. With this thesis and Hubble

00:01:09 --> 00:01:13

field, angle Kelly, love in the Holy Quran. He has also authored

00:01:13 --> 00:01:18

many books like for example, just a few to name 100 books on Islam

00:01:18 --> 00:01:22

in English and the end of Orientalism. What is Islam and why

00:01:24 --> 00:01:29

is mortal Muslimeen Iranian was a heavy Diem and a thinking person's

00:01:29 --> 00:01:33

going to Islam we moved into like mine was mentioned a very nice

00:01:33 --> 00:01:37

book and two rocks application as the author towards May Allah

00:01:37 --> 00:01:41

reward you hereby again for bringing this very nice, you know,

00:01:41 --> 00:01:45

book at a very critical time when we are in need of all these

00:01:45 --> 00:01:48

guidances and finally, the book which is in front of us a

00:01:48 --> 00:01:52

tentative guide to the themes on the sutras in the Quran, you know,

00:01:53 --> 00:01:57

along with what material that man was saying. We do get objections

00:01:57 --> 00:02:00

from people that Quran is just a compilation of different things

00:02:00 --> 00:02:03

here and there. There is no rock and connection between the iron

00:02:03 --> 00:02:08

and the sewer. So His Royal Highness has you endeavor to get

00:02:08 --> 00:02:12

rid of this objection? And to see that it is more booth everything

00:02:12 --> 00:02:18

is connected. So 100 As we learn from activity romanza and this

00:02:18 --> 00:02:21

book will inshallah increase your love for the Quran as well. It

00:02:21 --> 00:02:25

will portray the miraculous nature of the Holy Quran in its

00:02:25 --> 00:02:29

immutability in its compilation and inshallah you will love for

00:02:29 --> 00:02:33

the Quran will increase. And finally, his royal highnesses

00:02:33 --> 00:02:37

humility, hereby he was telling me that we asked him to talk about

00:02:37 --> 00:02:40

his his own work. And he said no, as a red Mufti that Lisa is

00:02:40 --> 00:02:44

myostatin is like my teacher, I can't speak in front of enlighten

00:02:44 --> 00:02:49

my book. So this is how it you know, this military is portrayed

00:02:49 --> 00:02:52

in this one sentence that moved to service like my teacher, and I

00:02:52 --> 00:02:55

don't want to speak in front of you on my own go. Leave that to

00:02:55 --> 00:02:59

someone else. Now, we will request His Royal Highness to talk about

00:02:59 --> 00:03:03

as a book disciples book, which is in front of us and share some

00:03:03 --> 00:03:05

beautiful words of wisdom with us just

00:03:09 --> 00:03:13

thinking oh, no, no, thank you all for coming. Thanks to so thanks to

00:03:13 --> 00:03:16

brother Yeah, for organizing this and for getting the books out in

00:03:16 --> 00:03:21

time. Like thank my brother moved to have the command for his really

00:03:21 --> 00:03:23

beautiful words. How do you think he knows much more about flying

00:03:23 --> 00:03:26

than I do. And so it's really in Congress for him to have

00:03:26 --> 00:03:27

introduced my

00:03:29 --> 00:03:32

my book, but that's the barcode. Yeah, he press ganged

00:03:34 --> 00:03:38

into introducing it. So I thank them both for that. I just want to

00:03:38 --> 00:03:43

say one thing, if you have time I do this myself. If you have time.

00:03:44 --> 00:03:48

Look at them Academy. This is the on demand channel and to our

00:03:48 --> 00:03:51

channel. There's a lot of bark, I listened to it all the time when I

00:03:51 --> 00:03:54

have someone I'm multitasking when I'm working, have it in the

00:03:54 --> 00:03:57

background is really you can pick up a lot of knowledge and you

00:03:57 --> 00:04:00

know, knock out a lot of books. There's really a lot of back and

00:04:00 --> 00:04:05

it's really my favorite channel to listen to an English. And I

00:04:05 --> 00:04:07

encourage you very much to do that.

00:04:09 --> 00:04:14

I'll just say one thing. It was Mufti Taqi, I'm by training

00:04:14 --> 00:04:15

philosopher. I'm not and

00:04:16 --> 00:04:19

I'm sitting with two items. And I hope in the back here, I will sit

00:04:19 --> 00:04:25

with two items. But but so I'm a philosopher by training and I,

00:04:25 --> 00:04:30

even as my PhD was in philosophy, and I know literature, and so I

00:04:30 --> 00:04:34

saw this thing, but I would never dare to write the book. Had I not

00:04:34 --> 00:04:38

the event in America, from after Ducky, I was telling them this is

00:04:38 --> 00:04:41

my idea. And this is what I see. They said no, no, you write it you

00:04:41 --> 00:04:46

write. So I wrote it sort of gingerly. But it was really the

00:04:46 --> 00:04:49

Barker move to talk it and he said write it in your mind on and so I

00:04:49 --> 00:04:52

was reading last one about and I got to the end of seducing and I

00:04:52 --> 00:04:56

became so ill. And about halfway through I couldn't move. I just I

00:04:56 --> 00:04:59

was so sick. I couldn't move back to the finish. So I said okay,

00:04:59 --> 00:04:59

I'll stop.

00:05:00 --> 00:05:04

And it's really for the Ummah to decide if this is there or not

00:05:04 --> 00:05:08

there. And by the time I mean, the community of anima, it's the

00:05:08 --> 00:05:10

animal must decide if this is true if it's not true, and if it's a

00:05:10 --> 00:05:15

benefit, and if it's not a benefit. That's what I see. I put

00:05:15 --> 00:05:20

it up. In essence, intellectual history of Islam is a marketplace

00:05:20 --> 00:05:24

of ideas amongst the element, and it's the element that must decide

00:05:24 --> 00:05:27

collectively, if someone like me who is specialized in the field

00:05:27 --> 00:05:32

that is, that serves the main fields, which are folk and tafsir.

00:05:32 --> 00:05:33

And heavy

00:05:34 --> 00:05:38

states something defendant definitively, then you can

00:05:38 --> 00:05:42

actually wind up in *. So, I've just said, you know, when the back

00:05:42 --> 00:05:45

of multitarget I said, this is what I've seen. Please have a look

00:05:45 --> 00:05:47

at it. I found it useful. This what I said maybe right, maybe

00:05:47 --> 00:05:49

wrong. Let the OMA decide.

00:05:50 --> 00:05:55

Alright, just that's this book by Bismillah. Now, let me speak about

00:05:55 --> 00:05:57

this book. First of all, it's a great honor to be sitting next to

00:05:58 --> 00:06:03

Mufti Taqi. And I'm, it's very awkward to say what I really think

00:06:03 --> 00:06:05

and feel when he's sitting right next to me because you're not

00:06:05 --> 00:06:08

supposed to praise people in their presence. But there's some

00:06:08 --> 00:06:10

objective things I have to say.

00:06:12 --> 00:06:13

And I just tell you one story

00:06:14 --> 00:06:17

that happened to me over the years, I just, I'll just give a

00:06:17 --> 00:06:19

story. And this has to do with economics.

00:06:20 --> 00:06:24

For years I really couldn't understand and I don't know I've

00:06:24 --> 00:06:27

never studied economics i i never particularly great interest in it.

00:06:27 --> 00:06:32

And I really couldn't understand why Allah subhanaw taala wages

00:06:32 --> 00:06:36

war. Heaven is profit is very drastic. It's very drastic in the

00:06:36 --> 00:06:41

Quran. There will be Harbin mean Allah Hora sunnah, by its very

00:06:41 --> 00:06:45

drastic on interest, I just didn't get it. I don't know. Probably

00:06:45 --> 00:06:49

won't more obvious to you. But then I read just a small booklet

00:06:49 --> 00:06:52

which I put up from the talk and I talked to him about it. And it hit

00:06:52 --> 00:06:56

me like a thunderbolt. Why? Because interest is a war. It's a

00:06:56 --> 00:07:01

war on the poor in general, and it's a war on on the person you're

00:07:01 --> 00:07:04

giving a loan to. It's a war because it's relentless, and

00:07:04 --> 00:07:06

you're taking away his wealth. And then it's a war and everyone

00:07:06 --> 00:07:08

because everyone who isn't

00:07:10 --> 00:07:13

lending their money, their money is getting less. So therefore you

00:07:13 --> 00:07:16

get a war in general that's the word from Allah. And one

00:07:16 --> 00:07:19

particular that's the war from the Prophet ASUSTOR. This thing hit me

00:07:19 --> 00:07:24

like a fundable. And you'll find throughout Mufti talkies works,

00:07:24 --> 00:07:28

that there is Subhanallah like these bull's eyes, that he does.

00:07:29 --> 00:07:33

He, he gets and you won't find anywhere else. And I can tell you

00:07:34 --> 00:07:38

now, just with this book in particular, you won't find I

00:07:38 --> 00:07:41

challenge you to find a book in English or even a book in Arabic

00:07:41 --> 00:07:44

that has summed up and this is one of the the senior characteristics

00:07:45 --> 00:07:51

of Mufti turkeys writings and thinking, and I think it comes

00:07:51 --> 00:07:54

from learner Ashraf TinyMe because there's, you know, this, it all

00:07:54 --> 00:07:57

comes back from there, there's a kind of Silsila of Baraka, where

00:07:57 --> 00:08:00

he's getting things, right. It's just the panel that I'm always

00:08:00 --> 00:08:04

astounded by this. But anyway, so the many issues in this first of

00:08:04 --> 00:08:10

all, you won't find any book that does the top see from the Quran,

00:08:11 --> 00:08:15

and the Sunnah of politics. I spoken to many of my life and you

00:08:15 --> 00:08:20

know, it kind of my day job. I spoke many sort of Islamists, and

00:08:20 --> 00:08:22

they'll tell you, Oh, there's five verses in the Quran for five years

00:08:22 --> 00:08:26

or however that refer to politics? No, you just you haven't done the

00:08:26 --> 00:08:30

proper top seed, there are only a few Hadees. Now, the first thing

00:08:30 --> 00:08:34

that moves the talk is done. He's got all of the all of the verses

00:08:34 --> 00:08:38

in one place. And all of that hadith, Masha, Allah says, I'm in

00:08:38 --> 00:08:44

one place. And more than that, in a holistic system, that you can

00:08:44 --> 00:08:47

see the wood for the trees, you can see the big picture, and you

00:08:47 --> 00:08:51

can see the small details in one coherent system. Now, why is this

00:08:51 --> 00:08:54

important? It's important because we as an ummah, had been

00:08:54 --> 00:08:59

floundering on politics, since the breakdown of the Ottoman Empire,

00:08:59 --> 00:09:03

because we've been hit by the nation state, and we don't even

00:09:03 --> 00:09:06

know what it is, we haven't understood it. So first of all,

00:09:06 --> 00:09:09

we've got the toxin and that seed without, you know, everybody who

00:09:09 --> 00:09:12

writes about this, they have a thing. They have a vested

00:09:12 --> 00:09:15

interest, and I don't I got into into the introduction, they have

00:09:15 --> 00:09:19

invested interest, and they want politics to be this to justify

00:09:19 --> 00:09:23

either their views or their Muslims or whatever it is, they

00:09:23 --> 00:09:27

want to justify this, and they have Islam fitting into politics,

00:09:27 --> 00:09:31

rather than seeing objectively what Islam has said. So what we

00:09:31 --> 00:09:37

have is an objective assessment of the thought seed of the Quran and

00:09:37 --> 00:09:41

Sunnah, on politics on that and that alone, if it will, just that

00:09:41 --> 00:09:43

it will be worth reading the book. But there's much more to the book

00:09:43 --> 00:09:46

than that. So we have all of it and we have it in a whole holistic

00:09:46 --> 00:09:49

system in one place with all the Quran or the Hadith also, that

00:09:49 --> 00:09:54

alone is amazing. And we have it from a soul. And we have it

00:09:54 --> 00:09:59

benefiting from the largest experiment in politics, which is

00:10:00 --> 00:10:06

The Ottoman Hanafi experiment for 700 years, dealing with minorities

00:10:06 --> 00:10:09

dealing with empires dealing with changing situations, dealing with

00:10:09 --> 00:10:12

the Industrial Revolution, and moving on, and looking to

00:10:12 --> 00:10:17

summarize all of that there. But on top of that, just as the first

00:10:17 --> 00:10:20

thing, on the top of that we have a practical experience, which

00:10:20 --> 00:10:25

moved to Turkey has had with politics, and he's bought all of

00:10:25 --> 00:10:31

that into into the book. Alright, that's fair enough. But now we

00:10:31 --> 00:10:33

have something and you know, in my day job, I see a lot of great

00:10:33 --> 00:10:38

unimat. And here's what they don't do. They don't read things outside

00:10:38 --> 00:10:42

of our tradition. So they haven't read the philosophical texts that

00:10:42 --> 00:10:46

you need to read to understand what went behind the nation state.

00:10:46 --> 00:10:50

Right started from Plato and Aristotle, right down, it's

00:10:50 --> 00:10:51

Montesquieu.

00:10:52 --> 00:10:55

So if I'm going if I'm going on too long monopolies,

00:10:56 --> 00:10:59

right, you know, right down to Montesquieu, to,

00:11:01 --> 00:11:04

to Rousseau to the social contract, moved to Turkey, there's

00:11:04 --> 00:11:07

another part of the book where he's gone through all of them, and

00:11:07 --> 00:11:09

summarized, and so you have to understand

00:11:11 --> 00:11:17

all of our great anima understand, or did understand what Islam says

00:11:17 --> 00:11:20

about politics. But how to understand the nation state, you

00:11:20 --> 00:11:23

don't get until you've done all of that philosophical reading. And

00:11:23 --> 00:11:25

then you've compared it to,

00:11:26 --> 00:11:28

to our tradition, compare that to the scale, the things are

00:11:28 --> 00:11:31

compatible, what's compatible, what's not compatible, and then

00:11:31 --> 00:11:33

you have to be able to pass judgment to say, this is

00:11:33 --> 00:11:35

compatible, this is not compatible. And multitrack has

00:11:35 --> 00:11:39

done all of that. And it's a really, it's an amazing, amazing

00:11:39 --> 00:11:45

work with objectivity. I'll just give you one small example of how

00:11:45 --> 00:11:49

this works. Now, I'm always I'm always bewildered when I see

00:11:49 --> 00:11:52

politicians run running elections. I mean, of course, we have, you

00:11:52 --> 00:11:54

know, Parliament and Jordan, and they run for elections. But what's

00:11:54 --> 00:11:57

going on elections is, most people you see these debates, when you

00:11:57 --> 00:12:00

run for elections, if you see these debates on TV, and it's

00:12:00 --> 00:12:03

getting worse now because the internet, but even 2030 years ago,

00:12:03 --> 00:12:06

before the internet, basically, when you're running for elections,

00:12:06 --> 00:12:11

you're seeing how great you are mad and so can dab and how bad the

00:12:11 --> 00:12:14

opponent is, and then you're slandering. And then this is the

00:12:14 --> 00:12:19

person that you want to run your affairs. But even before he gets

00:12:19 --> 00:12:24

to the post, he's a liar. And he's a slander. So, so this is one of

00:12:24 --> 00:12:26

the inherent, this is one of the

00:12:27 --> 00:12:30

structural problems that we haven't got our head around. And

00:12:30 --> 00:12:33

some of the talking like, just one point he's proposed, no, he

00:12:33 --> 00:12:36

should, the community should decide, you have to run and then

00:12:36 --> 00:12:39

he doesn't have a choice. It shouldn't be me, me, me, me, me, I

00:12:39 --> 00:12:41

want to be on the stage. I wonder this. So then many, many points

00:12:41 --> 00:12:44

that we haven't understood that multitasking is summed it all up

00:12:45 --> 00:12:47

in one book, and you can just digest it. And I remember when I

00:12:47 --> 00:12:51

was a student, looking for books like this, and there's lots of

00:12:51 --> 00:12:54

classical works on Islam, you know, you're getting my word and

00:12:54 --> 00:12:56

all these books, and we read them, but they have nothing to do with

00:12:56 --> 00:12:59

our situation. Now, it's not just a simply a question of

00:12:59 --> 00:13:02

understanding sound politics, it's an unquestioned of understanding

00:13:02 --> 00:13:07

and Walker, and then bring that theory down into practice, which

00:13:07 --> 00:13:12

Mr. Tucker has done in a brilliant way. And there's, there's many

00:13:12 --> 00:13:14

other you know, for the title of this book, and I was really

00:13:14 --> 00:13:17

excited about, I was very honored to write it, write the foreword to

00:13:17 --> 00:13:17

it.

00:13:19 --> 00:13:19

And

00:13:21 --> 00:13:24

I do recommend you get it, I think this would be the Costco, I pay

00:13:24 --> 00:13:27

homage to yeah, he just zipping the books on a 10 books. And it's

00:13:27 --> 00:13:30

not even a real job. He's, and he's getting these books. And

00:13:30 --> 00:13:32

they're very, very important. There is only one thing I would

00:13:32 --> 00:13:35

say, no more to talk, I think this started writing this, I think,

00:13:35 --> 00:13:39

about 40 years ago, and the situation has changed and is

00:13:39 --> 00:13:42

changing every day. And so even this, although it's a benchmark

00:13:42 --> 00:13:46

for that, see, and it's a benchmark for the nation state,

00:13:46 --> 00:13:51

we're now faced as an ummah. And as individuals with changes that

00:13:51 --> 00:13:53

are so rapid that we need to take into consideration when thinking

00:13:53 --> 00:13:56

about politics, we're faced, I'll just give you some small things.

00:13:56 --> 00:14:00

We're faced with the breakdown of society, we're faced with the

00:14:00 --> 00:14:04

breakdown of community, we're faced with the breakdown of

00:14:04 --> 00:14:07

gender, we're faced with the breakdown of sexuality. That's the

00:14:07 --> 00:14:09

next one coming. I don't want to talk too much about that. But

00:14:09 --> 00:14:14

there is all of these things change. And then we're faced with

00:14:14 --> 00:14:17

big data and micro analysis, where you get personalized messages,

00:14:17 --> 00:14:20

then you can be manipulated by a computer, every single one of us

00:14:20 --> 00:14:23

who's I mean, I'm not on Facebook, and I don't like stop and most

00:14:23 --> 00:14:28

people who are, can be manipulated few the big data so that they're

00:14:28 --> 00:14:31

no longer free. They've been complete. They've been pegged by

00:14:31 --> 00:14:33

some computer somewhere and they've been paid. And they're

00:14:33 --> 00:14:36

going to be in the military to social media, that these are, this

00:14:36 --> 00:14:40

is a this is a benchmark. But the next question is, and I hope some

00:14:40 --> 00:14:42

of the animals will take these, you know, who know more about

00:14:43 --> 00:14:46

technology than us. We'll take these and then relate them to the

00:14:46 --> 00:14:49

top. See that's, that's in this book. I think that's the next

00:14:49 --> 00:14:49

stage.

Share Page