Abdur Rahman ibn Yusuf Mangera – Between Sulayman ibn Abd alMalik and Abu Hazim Absolutely Inspiring

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The speakers discuss the benefits of protecting one's hearts and avoiding bad behavior in order to live their lives. They touch on the history of Islam and the challenges faced by current leaders. The importance of finding the right and wrong in a decision and giving advice to others is also emphasized. A doctor describes a conversation between a woman and a doctor about COVID-19, including feeling anxiety and wasting time.
AI: Transcript ©
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southwest

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Florida

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in the first week of the month of Ramadan, and normally when Ramadan

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comes around, there's an increase in a see how

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is the increase in advices and lectures and beyonds that we

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receive?

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One of the things which are very beneficial is to actually see how

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certain people

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established the beam and the religion in their lives.

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What is that we hear a hadith or Quranic verse and we process it

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for ourselves and we try to

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him imbibing within ourselves. Another way is to see how others

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have reflected over the Sharia, the Quran and the Sunnah, and how

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they have adopted the message, how they've personalized it, and how

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they've used it to live their life and to guide themselves in, in

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their lifestyle. I think that's actually very beneficial because

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we can actually then see how somebody

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acts on the deen

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we hear the stories of the Sahaba the benefit that we the benefit

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that we receive from listening or reading about the Sahaba is how

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they took the deen and how they understood it and how they

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actually established it in their life. Then they were the tabby

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rain, and then they were the people that followed them.

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I just want to speak about just one incident today. One exchange

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actually a dialogue between two very prominent individuals. One

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was prominent in the sense that he was the three of them swimming.

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He was a Khalifa of the Muslim ummah at the time. So they might

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be marked in many unfamiliar one or the following clips. The one

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who was the Hollywood just before before wrote them not that it is

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became the faith.

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The son of Abdulmalik number one, his name was Selena and impacted

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by him in 97 Hijiri

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in 97, off the heater, so they might inherit the medic, he went

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to

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the holy sanctuaries, welcome Corolla, Madina, Munawwara. When

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he got to Madina, Munawwara

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he,

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they set up his caravan there. Now he's the belief, you know, the

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millions they had made the Doubletree love in Damascus.

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It really Allah was not a philosopher was it you could say

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Kufa to a certain degree after Madina Munawwara but when it came

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to the omegas, from what arguably Allah one thereafter, Damascus in

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Syria was the center of Caliphate

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Salima The Guardian Malik, he had actually been in Gaza and

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Palestine as well. But in 97, he who went to Madina, Munawwara,

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they started his camp there.

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And as soon as the camp was set up all of the respect for big people

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from around in and around Medina, whenever they came to visit him,

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they came to see him they need to make Salam.

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So he welcomed them, he spoke to them, after a while after Salima

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dinarobin Medic, after he had

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finished with them,

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and he had welcomed them and spoken to them. He said to some of

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his companions, he said,

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The hearts they become corroded, become rusty, just like metal or

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becomes rusty.

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You have to understand that he's coming to Madina Munawwara for a

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reason.

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When a person comes from Madina, Munawwara the hearts normally

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melts.

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But we have to give it to these beliefs of the past, despite

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whatever we hear about them, and we say about them, and what

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history documents about them. They seem to have had a piety which is

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not always found in necessarily the leaders of today, at least not

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openly. When you hear this exchange in this dialogue, you

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will see that there was humility in this speech, there was a wanton

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a desire to be close to Allah subhanaw taala.

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And it's almost like this Hanif is in this position as a leaf with

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all of the riches and the indulgence and everything. A

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tradition that has come through the millions when

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I want to be really intelligent people after my god Allah one

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after some of the good ones, they went on to be very indulgent

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people when he didn't have anybody. There's a lot of

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controversy about these individuals. But exactly they, in

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fact, there's a difference of opinion among really on this whole

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contention among the relevance to whether the Abbasids are greater

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than the Hoover years over the coming, it's greater. And there's

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long debates about this in history as well, that our buses, they

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followed the omegas. And many people they say that our buses had

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a better feel of, but yet there were problems in that person's as

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well.

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The way it's had some problems as well, there's a there's even some

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governors known because you know, the governors and the police, they

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will be the ones to come and lead the prayer, they will be the Imam

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of the Mississippi as well. The most rightful person to lead the

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the solid University is the Imam of the Muslim, which means the

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Hadith.

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So one of them, a governor, or one of the techniques, he came for

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Fajr prayer, and he was drunk.

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So we've even had that. I mean, you think is bad today, you think

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is bad today. I mean, we've had a person who's the lead for the

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governor, he's drunk, it's come to lead the vertebrae. And nobody can

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say,

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in many cases, what happened is one of the one of the governors

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used to

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the equal to the evil of the ill fated eternal Africa is normally

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given after the solids, traditionally, that's the Sunnah

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he would give it before. And the reason the reason for that is, if

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he gave it afterwards, nobody will sit. They didn't want to listen to

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him. So then he gave it in the in before, and he would extend it. So

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people would have to sit and listen, because they have to make

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Assad. So then we've had all sorts of cases in the past. So they were

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impacted when it is considered normally to be a much nicer one

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nicer honey.

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And he says, after he beats everybody, he says, you know, the

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hearts they normally feel they get rusty just like metal or becomes

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rusty. Is there anybody here?

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Actually, what he said is that hearts become rusty. And that's

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why they need from time to time they need somebody to come and

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clean it, to remind it, to counsel it, so that all that rust, and

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that corrosion could be eliminated.

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It has to be cleaned once in a while.

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So they said yes, yes, of course there is. You know, we can call

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somebody who can come and speak to you who can give you some advice

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we can call someone.

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He said isn't isn't there in Madina Munawwara somebody who's

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meant the Sahaba, who's lived with the Sahaba because this was the

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time of the Debye. Now we're talking about 97, digitally, there

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were maybe one or two Sahaba left at that time. And so nomadic, like

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you died around this time, there was one that died after him.

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But that was it. They had that they lived for a very long time.

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But after they was on a Debian meaning the people routine, who

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had seen the Sahaba so you said Is there somebody in Madina?

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Munawwara who's met a group of the Sahaba who has benefited from them

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and who can come and give us some nice see her give us some advice

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who can remind us they said yes, of course you have your what we

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need days ago has him the one that disabled on average, the one who's

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got his name, he's got a problem in his in his in his leg and who

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has him? He said who's who has never heard of a guy who has been

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outed who is who has an outage. So they explained that his name that

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was his title or has it was his title. His name was similar in

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Edina, and he was considered the animal Madina Munawwara and the

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Imam of Imam of Madina, Munawwara Susan, he was a major scholar of

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Madina, Munawwara and they said that he was one of the tambourine

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one of those people who had met a number of the Sahaba a number of

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the great Sahaba. So, so they made an argument he said, Yes, go and

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call him call, call him for us. But when you call him be gentle in

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your calling, you don't kind of summon him as though the king in

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the rule is summoning somebody to like a criminal or something, fill

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up the food bank, you know, go and be gentle with him when you summon

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him. So they went and they called him over when he came.

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Firstly, the king he welcomed him, he sat him very close, and treated

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him very nicely, but then he said to him in this kind of mock anger

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as such, he said Mahathir Jaffa Yaga has him What is this?

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estrangement? What is this a version of who has him Why didn't

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you come to meet us? Why didn't you come to see us?

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Everybody else has come you didn't come why you think so far away

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from the you know, when you kind of tell somebody off in a fund

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kind of nice, mock anger kind of way. Like what's wrong with you

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like Why Why haven't you been me for so long?

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So look at the answer is it this is what we need to focus on today

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is the exchange between the two. This is a Hadith, he just has to

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give an order and your head will be off if Allah subhanaw taala so

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wills and domains were known for that. Hedging the use of was known

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as you know he's from he was a cop.

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One of the minutes so Maha Jaffa has the what is what is this a

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version of who has the why you stay away? Who has him? So who has

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him says to him? What have you Jaffa in? Right and Whitney

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Miramont? Meaning what kind of aversion? Have you noticed on from

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me? Only Romanian? Where is the aversion? What version? Do you

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speak about Omega Bobigny? So he says Hourani, would you notice,

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one of the certainly the main index people of Medina Buddha are

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the great great people of Medina when they came and they visited me

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and you did not visit me. So a boy has him says really cool. He says,

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in the Maya, cooler jefa are better than where I differ. A

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version can only be after recognition. A version can only be

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once you get to know someone. When you don't know someone, how can

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you say that? You're avoiding me? I don't know you anyway.

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Well enter my often ecopure Yang, you know, you didn't know you did

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not know about me before this day. Before this day, you had no idea

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of me what he took, and neither have I ever seen you before for

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you GFI and what I mean. So what kind of aversion has ensued from

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me?

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The Khalifa said to the people who are out in Iraq, but this is not

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in a private gather. This is not a private one to one discussion. In

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that way, you know, you could get away with much more. But here

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that's the leaf has to also look at his position. He has to see

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what people are going to be thinking. Imagine you are in that

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position, a respectable person of the community and somebody came

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and responded to you that way. What would you do we have to save

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our face, we become defensive. But I have to give it to this man. If

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you look at his response.

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He told the people around him he said Asaba chef,

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the chef is absolutely right in his excuse.

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He is absolutely right in his excuse, what after Al Khalifa what

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after opening for the antibiotic, and the Khalifa is wrong in

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telling him off.

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So just in case anybody had any doubt about that, he makes it very

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clear that the hadith is wrong in turning him off. He was more anger

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anyway to start with.

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Then he turned to elbow hazard when he said, he got to the point

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he said, In the fineness issue or none, but up to an up the behavior

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about housing. I had some feelings in the hearts, some trembling is

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in the heart, some turbulence in the hearts, which I would like to

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bring to your attention. Oh, who hasn't? Heard the higher? Meaning?

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What law will will stand up? Who hasn't said, bring it up? Bring it

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forth? Tell it to me. Allah is we Allah subhanaw taala is so for his

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assistance to Allah is the best of help us. So the only person who

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has him the first question he asked him and look at this

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question, look at the answer. And I think we can all reflect over

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this. Yes, this is all addressed to the belief. But believe me, we

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live like cliffs today. In terms of what we're speaking about here,

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we live like lives, we manage our affairs, we have disposable

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income, we can get whatever we want 24 hours in it. In fact, we

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probably have more facility today than the 30 probably had at that

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time. And much more easily today, we can shop any time of the day,

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24 hours a day. And maybe and you if you pay enough you can get the

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product the next day. Right. So a lot of this relates to us. And we

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need to this is not just about a story that we is here to infuse us

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that whole idea of this is to reflect so that we can derive some

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lessons from this in this one to Ramadan, and make this as part of

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our target non objective to reach Allah subhanaw taala as well. He

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asked him a question. He said merlon and Acropolis notes. Why is

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it that we hate death?

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Who likes death? Who's ready for his death right now? We all know

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and acknowledge that we will die one day, and it's something we've

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taken for granted that it will happen. But which one of us is

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actually prepared for our death? That if we're told that we're

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going to die tomorrow, we wouldn't do anything different? Because we

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already set everything is in motion. All debts are cleared that

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we're already all taken care of. Mother No, no problem goats. What

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is it that we dislike that? Has it instantly he says the Amana dunya

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will her Ramona Hirota now

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for necro Hollywood you made an Rumery Murray in a hot rod. The

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reason for that is very simple. The reason is that we have

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populated, inhabited our dunya we've adorned it embellished it,

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we've gone to great extremes to make it the place of confidence

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and luxury for us. waha Robina Hirata and we have made desolate

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our archaea. We've been given a promise piece of land in the

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hereafter.

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I

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As the Hadith mentions in Lyon, is an empty piece of land, and the

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Honsou, which means its plantation, its plants. And what

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you're going to sow in there is the SubhanAllah. That does mean,

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we have to inhabit the land of the hereafter. He's saying that this

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world of ours, the closer world, the near world, the mirror about,

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we have inhabited, that. We've embellished it, we've adorned it.

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And we've really made it beautiful for ourselves and the hereafter,

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we've made it desolate. There's nothing there for us. The weeds

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are growing so much further, Cravalho, rouge, Minella, Ramadi,

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even haram. And thus, we totally dislike leaving an inhabited place

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for a desolate place. Imagine if today, I mean, we hear about in

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the media, we hear that there are places in America before the boom

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in China, they made all of these big cities, and these cities are

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totally empty. Nobody needs to buy it. Because the bus came in. It

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just didn't take off. Imagine you were given those houses for 50

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pounds each. Go Go live there. Why would you want to go live there?

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Right? If you Why would you live? I mean, even for us here, I mean,

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the reason why we stick around in these areas because we've got a

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masjid, we've got many things that are inhabited. We've worked hard

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to inhabit these things. If we're told to go to another place that's

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desolate, we're not going to do it. But what about if you know

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you're going to have to go there. In this case, it's a choice that

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we stay in London, East London, we stay there, or need we move out

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further and get a bigger house, right, maybe get a better

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lifestyle than all of the traffic and everything.

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We've got an option, we can stay here and die here. Or we could

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move. But what about if we were told that there is another place

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that you're gonna have to vote

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one day, you're definitely going to have to go there. You're only

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here for a certain time, then it will be quite crazy. And it will

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be quite insane that we don't work to do something that is there that

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the day when it comes that we have to leave and go then at least

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we've got something to go towards. Otherwise we'd have to redo

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everything if we even get there.

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And that's the problem. That's the fourth year that we have made our

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world mashallah so beautiful.

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That we hate to leave it so that we could go to the hereafter

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because we haven't focused the hereafter is not a conscious thing

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in our mind yet. The people of Allah subhanho wa Taala they're

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focused on the hereafter. So they make this place as the Prophet

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sallallahu alayhi wa sallam said confit dunya and knock over even

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be in this world as though you're a traveler or a Wayfarer. So

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they've got a few things together there. But the hear of these what

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they sent sending everything forward. This was a very

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straightforward answer sort of Khalifa said Sadhak. You've told

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the Absolute Truth. Then after that, he said, Oh, housing leader,

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Shadi Berlin are in the war. He rather

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I'm really concerned. What is our consequent consequence in front of

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Allah subhanaw taala. Tomorrow, what will we receive in front of

00:18:08 --> 00:18:10

Allah subhanaw taala tomorrow?

00:18:11 --> 00:18:15

Look at the answer he gives me. He says that I do that I'm a lurker

00:18:16 --> 00:18:20

either Kitab Allah here soldier, take your actions and your deeds

00:18:20 --> 00:18:24

your behavior and put it in front of the words of Allah subhanaw

00:18:24 --> 00:18:28

taala put it in front of the words of Allah subhanho wa Taala and you

00:18:28 --> 00:18:31

will find what you will discover in the hereafter tomorrow you will

00:18:31 --> 00:18:34

find what your result will be in the hereafter.

00:18:36 --> 00:18:41

So I will have the Hadith says why magic of Yucatan villa which I do

00:18:41 --> 00:18:44

speak about which verses are you telling me to compare my actions

00:18:44 --> 00:18:49

to? So he says the geography you told him, you will find it where

00:18:49 --> 00:18:53

Allah subhanaw taala says in about all the female dream, what in them

00:18:53 --> 00:18:57

for general on the future in the valley the good and the pious

00:18:57 --> 00:19:03

people will be in bounties Jana to nine will be in the bounties of

00:19:03 --> 00:19:08

Paradise and the disobedient ones, the transgressors will be in the

00:19:08 --> 00:19:14

hellfire. Take our actions, do we qualify as do we qualify as

00:19:14 --> 00:19:18

obedient and pious people and righteous people? Or do we qualify

00:19:18 --> 00:19:21

as sinners? And that there is your answer? He says,

00:19:23 --> 00:19:26

The Khalifa says then. So where is the Mercy of Allah

00:19:27 --> 00:19:32

for environmental law? You know, we all hear Allah Rahim Allah for

00:19:32 --> 00:19:34

so there's many people who actually do sins openly and they

00:19:34 --> 00:19:35

say Allah.

00:19:36 --> 00:19:39

Allah is merciful. Allah is compassionate. And there's no

00:19:39 --> 00:19:44

doubt about that. But this blatant act of perpetration of wrong, why

00:19:44 --> 00:19:46

in the back of your mind, ALLAH is forgiving on me. He's forgiving

00:19:46 --> 00:19:50

us, okay, he's, he's soft. That's the attitude. It's like, for

00:19:50 --> 00:19:54

example, you're at work, you have an employer and some other

00:19:54 --> 00:19:58

employee wants to do something wrong. Maybe take something home

00:19:58 --> 00:19:59

or not or slack off work or something.

00:20:00 --> 00:20:02

So you tell him No, that's wrong. He says well, he doesn't really my

00:20:02 --> 00:20:07

is too soft anyway. Right? What are you going to think? Isn't that

00:20:07 --> 00:20:09

the attitude of Allah? subhanaw taala What do you mean when you

00:20:09 --> 00:20:13

say Allah is forgiving? That He's so soft that you know I can call

00:20:13 --> 00:20:16

my shots? I can do what I can he's gonna forgive me anyway, where's

00:20:16 --> 00:20:17

the guarantee?

00:20:18 --> 00:20:22

Where's the Allah is definitely one forgiving. But there are

00:20:22 --> 00:20:25

conditions for us. There is a heart that's needed for that.

00:20:26 --> 00:20:28

Repentance, remorse.

00:20:29 --> 00:20:33

So either amatola Where is the Mercy of Allah subhanho wa Taala

00:20:34 --> 00:20:37

he must have found the answer to be very blunt and very

00:20:37 --> 00:20:39

straightforward, very strict. So where's the Mercy of Allah

00:20:39 --> 00:20:40

subhanho wa taala.

00:20:43 --> 00:20:47

And who has him said again from the Quran, in the Rahmatullahi

00:20:47 --> 00:20:51

caribou middle Mazzini the very diversity of Allah subhanho wa

00:20:51 --> 00:20:57

Taala is well close to the tourism good. So those who do good will

00:20:57 --> 00:20:58

have the Mercy of Allah subhanaw taala

00:21:00 --> 00:21:04

then the Khalifa says data sharing painful to do more Allah here so

00:21:04 --> 00:21:08

whichever the Naga Salif is getting really soft and out, is

00:21:08 --> 00:21:13

getting really concerned. He says later, Charlene careful to do

00:21:13 --> 00:21:18

martial law here so it won't be upon me. How will How will our

00:21:19 --> 00:21:23

approach to Allah subhanho wa Taala be tomorrow? How will our

00:21:24 --> 00:21:27

confrontation with Allah subhanho wa Taala be tomorrow? Several has

00:21:27 --> 00:21:32

been said, unmolested. As far as the tour of good is concerned,

00:21:34 --> 00:21:37

fickle high, you have to do more either.

00:21:39 --> 00:21:42

The person who does good, the doer of good, he'll be like the one

00:21:42 --> 00:21:46

who's gone for a holiday. And he's dying to get back home.

00:21:47 --> 00:21:50

He's been away for a month. He wants to see his wife and his

00:21:50 --> 00:21:55

children. And he finally comes back home. And can you imagine the

00:21:55 --> 00:22:00

pleasure and the satisfaction and the happiness that he gets when he

00:22:00 --> 00:22:03

gets back home? And now he's safely back with his family? He

00:22:03 --> 00:22:07

hugs them and he brings them close to him. So the person who is a

00:22:07 --> 00:22:12

doer of good in this world, that is the same experience that he

00:22:12 --> 00:22:15

will have in the hereafter. Yes. May Allah subhanaw taala give us

00:22:15 --> 00:22:18

that experience in the hereafter May Allah make us of those people

00:22:18 --> 00:22:21

who get that experience of democracy do what I'm going to

00:22:21 --> 00:22:25

see. As far as the evil person is concerned. The person who was

00:22:25 --> 00:22:29

always transgressing fucka lab didn't hurt him. He will be like

00:22:29 --> 00:22:34

the slave who's runaway? The runaway slave, you salco de la

00:22:34 --> 00:22:40

Mola, who's the one who is then found, who is then captured and he

00:22:40 --> 00:22:43

is pulled and dragged to his master that here you go, this is

00:22:43 --> 00:22:44

your runaway slave

00:22:47 --> 00:22:52

buckle Khalifa. Now the Khalifa began to cry this his heart is

00:22:52 --> 00:22:56

totally soft and out all his pretenses or any arrogance if

00:22:56 --> 00:23:00

there was any has has gone he began to weep in front of

00:23:00 --> 00:23:04

everybody had the either enactment until his lamenting became very

00:23:04 --> 00:23:09

loud. So he wasn't crying in this manner to hide himself. He was

00:23:09 --> 00:23:13

clearly an open he will it was his time to do that was that the vocal

00:23:13 --> 00:23:17

is crying became very intense. is crying became very intense. Then

00:23:17 --> 00:23:21

he said horrible has him. Gay fella and mostly, how can we

00:23:21 --> 00:23:25

reform ourselves give us a way to reform ourselves to make ourselves

00:23:25 --> 00:23:29

better, to enhance ourselves to correct ourselves call into their

00:23:29 --> 00:23:34

own income at the corporate level has him penetrating insight for

00:23:34 --> 00:23:39

soccer field. Penetrating insights, absolutely eloquent

00:23:39 --> 00:23:45

speech, short, pithy statements that hit the mark. This is exactly

00:23:45 --> 00:23:49

what Pablo has him is doing. Absolutely no fear whatsoever.

00:23:49 --> 00:23:53

Just given the Khalifa he wants as the perfect doctor that is

00:23:53 --> 00:23:56

administrating the bitter medicine and knows how to administrators,

00:23:56 --> 00:24:00

that is your husband. So he says to him that their own an attacker

00:24:00 --> 00:24:04

poor, you will abandon from yourself all forms of arrogance

00:24:04 --> 00:24:09

and pride that you're better than anybody else. You take that away

00:24:09 --> 00:24:12

from yourself, what are the handleable more, and you will

00:24:13 --> 00:24:17

embarrass yourself with chivalry with modesty with honor, with

00:24:17 --> 00:24:22

generosity Morula which means the sense of honor when you deal with

00:24:22 --> 00:24:25

other people, not the sense of arrogance when you deal with

00:24:25 --> 00:24:29

others, but a sense of honor, decency, chivalry, that's what you

00:24:29 --> 00:24:30

have to adorn yourself with.

00:24:32 --> 00:24:36

Then the Khalifa says, well hasn't been recognizing that a lot of the

00:24:36 --> 00:24:39

problems come because of the wealth that you have been

00:24:39 --> 00:24:42

diligence where as I said, the way is well known for the indulgence.

00:24:43 --> 00:24:45

So so he might have not been money. He says What happened man

00:24:45 --> 00:24:49

must submit to Allah to Allah He fee this world that we have what

00:24:49 --> 00:24:53

is the way of Taqwa in it? What is the way to deal with this wealth

00:24:53 --> 00:24:57

with Taqwa with God fearing this oh boy has him I will holla at him

00:24:57 --> 00:24:59

says either a has to move will be happy

00:25:00 --> 00:25:05

In order to movie and if you have taken it from the rightful person

00:25:05 --> 00:25:08

that it needs to be taken from, and then you've distributed in the

00:25:08 --> 00:25:10

people who are entitled for it.

00:25:11 --> 00:25:14

That is what the right of it is. Because there are millions were

00:25:14 --> 00:25:19

known to that they will not like Robert Martin, as these became the

00:25:19 --> 00:25:21

Khalifa after slavery in our debate.

00:25:22 --> 00:25:28

He immediately said together, in fact, the whole night was engaged

00:25:28 --> 00:25:31

in the barrier of slavery American bank, so they've already granted

00:25:31 --> 00:25:35

rights children were too young to become the next belief overnight

00:25:35 --> 00:25:39

that ISIS was a cousin, he was not one of the children of African

00:25:39 --> 00:25:42

American number one, the previous thief, he was not in the line of

00:25:42 --> 00:25:46

descent of them, their line of descent that may be kind of a

00:25:46 --> 00:25:49

monarchy Khilafah search where they will just pass it on to their

00:25:49 --> 00:25:54

family. So the children were not old enough. One of the children,

00:25:54 --> 00:25:58

he tried to put long clothing on him to make him look taller, so

00:25:58 --> 00:26:00

that maybe he would be chosen. But it didn't work. There was a

00:26:00 --> 00:26:03

scholar who was one of his advisors forever, not there. But

00:26:03 --> 00:26:06

he was a nice man, generally, there was a scholar who was one of

00:26:06 --> 00:26:09

his advisors, so he whispered in his ear is that your cousin? Our

00:26:09 --> 00:26:13

doctorate is Allah subhanaw taala created this situation, he

00:26:13 --> 00:26:14

whispered in his ear. So

00:26:15 --> 00:26:18

I'm gonna mark that as he is. That's how he was chosen to become

00:26:18 --> 00:26:23

the next one. Not by default, he was chosen then, then it was it

00:26:23 --> 00:26:25

was agreed that he will be a next belief. And after that, we'll go

00:26:25 --> 00:26:28

back into his family. So more of that there as he spent the whole

00:26:28 --> 00:26:30

night in this barrier.

00:26:31 --> 00:26:36

Next morning, he hasn't slept. He gives a hot bath after fajr. In

00:26:36 --> 00:26:39

fact, after he leaves the burial ground, he just looks behind him.

00:26:39 --> 00:26:43

And suddenly he sees the chief of the police, the chief of the army

00:26:43 --> 00:26:46

with this large entourage, he turns around to them, and he says,

00:26:46 --> 00:26:49

I won't be needing this anymore. You're, you're ready. You don't

00:26:49 --> 00:26:50

need to do this anymore.

00:26:52 --> 00:26:57

So then he gets he gets to the masjid, he gives the hotdog. And

00:26:57 --> 00:27:00

he gives his inauguration for bucks such that I am responsible

00:27:00 --> 00:27:04

for you. Now if I you know, in the pious football, he delivered, and

00:27:04 --> 00:27:08

then after that he left to go and take a nap. And as he was going

00:27:08 --> 00:27:11

inside, his son comes along, and he says to his father, or father,

00:27:11 --> 00:27:15

where you going? He says, I've been awake all night, I need to

00:27:15 --> 00:27:19

take a rest. He said, What happens if you die before them? He says,

00:27:19 --> 00:27:24

I'll go back after the break, then we'll carry on. We'll carry on the

00:27:24 --> 00:27:28

judgments and people's grievances. This is people out there with

00:27:28 --> 00:27:30

grievances. They want to speak to you about many things that have

00:27:30 --> 00:27:34

happened in the beliefs of the past. They want you to sit right

00:27:34 --> 00:27:37

the wrongs that have been that have been committed before. He

00:27:37 --> 00:27:40

says I'll do it after God. I'm very tired. This is what happens

00:27:40 --> 00:27:43

if you don't what happens if you don't live in to God, then what?

00:27:45 --> 00:27:49

So overlapping disease grabs his son, imagine if your son said that

00:27:49 --> 00:27:49

to you.

00:27:51 --> 00:27:55

If he sent you a right, how would you feel for him? Not the disease

00:27:55 --> 00:27:59

Hung's it hugs him and embraces him. And he praises Allah he says

00:27:59 --> 00:28:01

all praises to Allah Who gave me something like this, you can set

00:28:01 --> 00:28:06

your eyes. He went back, and he sat down. And there you go. People

00:28:06 --> 00:28:09

were complaining so and so can evil sons or governor, they took

00:28:09 --> 00:28:13

this piece of land, they did this. They did this and out of darkness.

00:28:13 --> 00:28:16

He just started giving everything back. He took all of the jewelry

00:28:16 --> 00:28:19

that his wife, his wife was one of the sisters of Celine money,

00:28:19 --> 00:28:22

American rights. She was from the royal family. He took all of our

00:28:22 --> 00:28:24

jewelry, we put it in the basement.

00:28:26 --> 00:28:29

She was a woman of great understanding as well. She She She

00:28:29 --> 00:28:31

stayed up with him like that.

00:28:32 --> 00:28:34

Eventually you're on Arcturus, he's was poisoned, but going back

00:28:34 --> 00:28:37

to Sullivan didn't have the money. Who was one of the nicer ones

00:28:37 --> 00:28:38

among them.

00:28:39 --> 00:28:43

He says, Then he says, this is the way I've talked about so he's

00:28:43 --> 00:28:45

explaining this in the way of Taqwa as long as you take it

00:28:45 --> 00:28:48

minutes, right? And then you you disseminate it you you're

00:28:48 --> 00:28:53

distributed to the people who who are entitled, what caused them to

00:28:53 --> 00:28:56

move history? Well, either two feet depending on your area,

00:28:57 --> 00:29:02

and you will distribute it fairly and justly, and you need to be

00:29:02 --> 00:29:06

just among the populace among your subjects. The Khalifa then said,

00:29:07 --> 00:29:12

who has been the underdog in Arma. And after Innes told me about the

00:29:12 --> 00:29:16

most superior among people who is the best of people. He says all

00:29:16 --> 00:29:21

your moral attiva Tokar the people who are best in terms of self

00:29:21 --> 00:29:24

honor and dignity and Dupois and the reason why those two things

00:29:24 --> 00:29:27

are mentioned he's mentioned is when you're a person of dignity

00:29:27 --> 00:29:31

and honor you will treat others well. So your relationship we have

00:29:31 --> 00:29:35

with others will be with respect with dignity, you will treat

00:29:35 --> 00:29:40

people not with arrogance, and took off your responsibility with

00:29:40 --> 00:29:43

Allah subhanho wa Taala will be one of goodness because you will

00:29:43 --> 00:29:46

be fearful of Allah subhanho wa Taala that is the secret that if a

00:29:46 --> 00:29:51

person wants the best of character have Moreover, and have Taqwa and

00:29:51 --> 00:29:54

that is the best in terms of interaction with others and our

00:29:54 --> 00:29:57

relationship with Allah subhanaw taala then the Khalifa says the

00:29:57 --> 00:29:59

woman in the room totally about Azim what is

00:30:00 --> 00:30:04

The most just speech, what is the most just speech? What is the

00:30:05 --> 00:30:08

speech that holds the most justice or Azeema? Is that and look at

00:30:08 --> 00:30:09

what he says.

00:30:10 --> 00:30:13

Without an iota of fear

00:30:15 --> 00:30:20

Kadima to Hopkin, your guru Hallmark one in the manga, we're

00:30:20 --> 00:30:21

in the main your job,

00:30:22 --> 00:30:26

the word of truth, that is said,

00:30:28 --> 00:30:33

by somebody in front of someone who he fears, or in front of

00:30:33 --> 00:30:35

someone who he has some hopes in.

00:30:36 --> 00:30:40

Think of that very carefully. What is your fearful of someone that if

00:30:40 --> 00:30:44

you say something wrong, then they can do something wrong to you. I

00:30:44 --> 00:30:48

mean, in the case of the Halevi, may kill you even imprison you. In

00:30:48 --> 00:30:51

the case today, they may demote you, they may knock off your

00:30:51 --> 00:30:55

marks, they may throw you out, they may not vote for you

00:30:55 --> 00:30:59

tomorrow. These are all possible manifestations. You're fearful of

00:30:59 --> 00:31:03

the people. And that's why you say it or in the media or jus which

00:31:03 --> 00:31:07

means all you have some hope and ulterior motive, you feel that

00:31:07 --> 00:31:10

this person can benefit you. You want that promotion from that

00:31:10 --> 00:31:14

person, you want their votes, you want that money that comes from

00:31:14 --> 00:31:17

that person, that gift that they normally give you the favors that

00:31:17 --> 00:31:20

they normally show you so you are not willing to say the truth in

00:31:20 --> 00:31:22

front of them. You will hide the truth and you will act

00:31:22 --> 00:31:27

hypocritically in front of them. This man is Pamela so eloquent.

00:31:27 --> 00:31:30

He's just got it. All right, he understands he's got the answers

00:31:30 --> 00:31:33

ready? He's not sitting there thinking oh, and then he gives an

00:31:33 --> 00:31:35

answer. He knows what He's speaking about. These are the

00:31:35 --> 00:31:39

people of Allah. The people of Allah are people who have a

00:31:39 --> 00:31:42

crystal clear in their mind as to what the right and wrong is.

00:31:43 --> 00:31:46

And the highest manifestation of that mandala was Brahman follow.

00:31:47 --> 00:31:50

That's why he's called to follow Claudia Allah. Absolute criteria,

00:31:50 --> 00:31:54

no confusion. Can you see any confusion? In this man's words?

00:31:54 --> 00:31:58

Crystal clear. He knows exactly what it is varied questions,

00:31:59 --> 00:32:02

questions ranging, and all sorts of topics. His answers are very

00:32:02 --> 00:32:03

clear, immediate.

00:32:05 --> 00:32:07

Then the Khalifa says,

00:32:08 --> 00:32:13

from a sort of duranie ejabberd. about housing, what is the fastest

00:32:13 --> 00:32:15

door to be accepted for housing?

00:32:17 --> 00:32:21

Which will be answered the fastest do I will?

00:32:24 --> 00:32:27

Do I have a good person for other good people, though I will mostly

00:32:27 --> 00:32:32

needed MCT oil, one good person for other good people. That's the

00:32:32 --> 00:32:35

fastest of the two hours. He's not saying the other doors will not be

00:32:35 --> 00:32:39

accepted. For example, the door offer an evil person. He's not

00:32:39 --> 00:32:41

saying it's not going to be accepted. The question is that

00:32:41 --> 00:32:44

which is the fastest of the DOS we accepted. And the reason for that

00:32:44 --> 00:32:47

is quite clear that Omar had mentioned that and that in fact,

00:32:47 --> 00:32:50

it's in a hadith. The hadith mentions in the Prophet sallallahu

00:32:50 --> 00:32:53

alayhi wa sallam said, don't just make dua to Allah subhanho wa

00:32:53 --> 00:32:57

taala. When you have trouble, when you need something from Allah, but

00:32:57 --> 00:33:00

make dua are in good times, Allah subhanho wa Taala was then

00:33:00 --> 00:33:04

recognize your voice, Allah, Allah will recognize our voice

00:33:04 --> 00:33:07

regardless. But this is just to make a point, that it's a familiar

00:33:07 --> 00:33:09

voice. This person is always asking, I know how to give him

00:33:09 --> 00:33:12

I'll give him he's always asking, I'll give him even in bad times.

00:33:13 --> 00:33:16

We should not just come to the masjid. We should not just sit in

00:33:16 --> 00:33:21

lectures, when we have trouble. When we've got a court case, when

00:33:21 --> 00:33:24

we just had an accident, when we've got a problem at work, when

00:33:24 --> 00:33:27

he got problem with our children. When he got problems with our

00:33:27 --> 00:33:31

parents, then we rushed into question to get that kind of boost

00:33:31 --> 00:33:34

for that moment, and then bye bye, that is all gone, then it's all

00:33:34 --> 00:33:36

finished. I mean, that's the way that we laugh at the machine used

00:33:36 --> 00:33:39

to do things when they're in the middle of the ocean, they call out

00:33:39 --> 00:33:43

to Allah subhanaw taala affirming if groschen yet their absolute

00:33:43 --> 00:33:46

qualities, but when they're in the state, something overcomes them,

00:33:46 --> 00:33:50

their nature speaks and they begin to say that yes, Allah is Allah,

00:33:50 --> 00:33:53

as soon as Allah subhanaw taala takes them to the bank, they think

00:33:53 --> 00:33:57

in some other some other kind of miracle. They think that is some

00:33:57 --> 00:34:00

other I mean Subhanallah on a lesser scale, this is what we do,

00:34:00 --> 00:34:04

that when we start making dua to Allah subhanho wa Taala when we

00:34:04 --> 00:34:07

only need and that is there is something wrong. So that's why I

00:34:07 --> 00:34:10

said the first test of gods to be accepted is a far and dua of a

00:34:10 --> 00:34:13

good person, a pious person for other pious people.

00:34:17 --> 00:34:18

Then he says

00:34:20 --> 00:34:24

the Khalifa says woman of color sadaqa what's the best charity

00:34:24 --> 00:34:26

that you could give? He said Jonathan will kill your daughter

00:34:26 --> 00:34:28

who is

00:34:29 --> 00:34:33

and fucky you mean Haley a lot better woman? No. What are other?

00:34:36 --> 00:34:39

Look how clear this answers the clarity in his understanding. He

00:34:39 --> 00:34:44

says the best of sadaqa is that one which is given after great

00:34:44 --> 00:34:49

effort by the person who doesn't have much to start with Jonathan

00:34:49 --> 00:34:53

local. It's a joke. There's an effort by the Musqueam is the one

00:34:53 --> 00:34:57

who has very little right. It's the one given by the one who has

00:34:57 --> 00:35:00

very little after great effort. And then he

00:35:00 --> 00:35:04

He goes and puts it in the hand. Right? He goes and puts it in the

00:35:04 --> 00:35:07

hands. And he's not waiting for that person to come to ask him,

00:35:07 --> 00:35:12

his words afraid so well that they every part means something. So he

00:35:12 --> 00:35:17

says he goes and puts it in the hand of a needy person. And then

00:35:17 --> 00:35:22

it is not followed up by any reminders, or any harm. Hey, I

00:35:22 --> 00:35:24

gave you you know, I give you a subcategory here. Thank you for

00:35:24 --> 00:35:28

that money every year. What's your problem with you? Why can't you

00:35:28 --> 00:35:31

support me now? Why can't you vote for me now? Why can't you? You

00:35:31 --> 00:35:35

know, be on my side? Why can't you defend me, you know, whatever,

00:35:35 --> 00:35:39

whatever the story is, men men means to go and remind a person

00:35:39 --> 00:35:42

that you've given something to pay, I did that for you. Now it's

00:35:42 --> 00:35:46

permissible in the case where somebody is a total ungrateful

00:35:46 --> 00:35:51

jerk, when you give them things and they're just being ungrateful.

00:35:51 --> 00:35:54

Absolutely. And, you know, for no reason whatsoever, then you can

00:35:54 --> 00:35:58

say, I mean, yeah, what kind of ungrateful person right if you

00:35:58 --> 00:36:00

want to, but in any other case, where it's just a poor fucking

00:36:00 --> 00:36:02

you, I mean, you're not you don't go and remind them.

00:36:03 --> 00:36:07

Then the Khalifa said Akia. So NASA has him, who is the most

00:36:07 --> 00:36:12

intelligent of people who has him, he said, Roger, non lawful

00:36:12 --> 00:36:16

authority, the entire other for me to be so muddled, sorry.

00:36:17 --> 00:36:21

That the person who has succeeded in being obedient to Allah

00:36:21 --> 00:36:24

subhanaw taala, he's overcome himself. He's left his time of

00:36:24 --> 00:36:29

Jania he's overcome himself. And now he's in the obedience of Allah

00:36:29 --> 00:36:32

subhanho wa taala. And he's practicing opponents. And then he

00:36:32 --> 00:36:36

goes, and He guides others to it as well. We heckler with wisdom.

00:36:38 --> 00:36:41

Many people when they when they come right after being wrong, then

00:36:41 --> 00:36:42

they become so,

00:36:43 --> 00:36:46

so strong about it, that they become finitary about it. They

00:36:46 --> 00:36:49

have like a little army with them and they go on, you know, like, I

00:36:49 --> 00:36:52

want to break everybody down. I mean, it took you so many years.

00:36:52 --> 00:36:55

So why do you do that for others people are one needs to recognize

00:36:55 --> 00:36:59

that then things need to be done with wisdom. You need to try then

00:36:59 --> 00:37:01

the Khalifa said who's the worst of the people who's the most

00:37:01 --> 00:37:05

stupid person? The most foolish of people listen to this one

00:37:05 --> 00:37:09

carefully. Because this is something that many of the weak

00:37:09 --> 00:37:12

ones among us who don't think for themselves will do. People who

00:37:12 --> 00:37:16

just follow football and don't think themselves sorry for that.

00:37:17 --> 00:37:20

And I'm talking about people who have no intelligence their whole

00:37:20 --> 00:37:25

life is football or their whole life is something else. Frivolous

00:37:25 --> 00:37:28

activity, you know, what is that? Okay, you've got some interest but

00:37:28 --> 00:37:31

the other one is that that's only your interest that's all you do

00:37:31 --> 00:37:34

your wife complains because you're sitting watching more hive x three

00:37:34 --> 00:37:36

hours a day. A woman

00:37:37 --> 00:37:41

right? May Allah have mercy on me Allah rectify the husband, we get

00:37:41 --> 00:37:45

questions like the smile on my husband sits for three hours

00:37:45 --> 00:37:46

watching football.

00:37:50 --> 00:37:54

Subhanallah so he says the word children in South Africa Maha saw

00:37:54 --> 00:37:55

heavy,

00:37:56 --> 00:38:00

especially those who are in a crew all the time who like to be with

00:38:00 --> 00:38:04

people with a click would like to, you know, always be with their

00:38:04 --> 00:38:06

friends, even if they don't want to be with them to have to be with

00:38:06 --> 00:38:09

them, because they've just got themselves in that circumstance. A

00:38:09 --> 00:38:15

person who gets pulled by the desires of his companion, a person

00:38:15 --> 00:38:18

who gets attracted and dragged along by the desires of his

00:38:18 --> 00:38:22

companion was Sahiba, who hired him why this companion is an

00:38:22 --> 00:38:27

oppressor. He's a wrongdoer. But he gets pulled along with him. So

00:38:27 --> 00:38:31

essentially, what he was saying further hirato be dunya reading.

00:38:31 --> 00:38:37

So he has sold his art here for the dunya of someone else. Think

00:38:37 --> 00:38:37

about that.

00:38:38 --> 00:38:42

One is that you do your own indulgence, right. And you send

00:38:42 --> 00:38:45

your art here for your own indulgence, which is bad enough,

00:38:45 --> 00:38:48

but at least you got the pleasure. This one is that it's for somebody

00:38:48 --> 00:38:52

else is bidding for somebody else's desires. We're just tagging

00:38:52 --> 00:38:57

along with them. We feel comes we feel that we have to compel to do

00:38:57 --> 00:39:00

it, and we're selling our gear up because we're not going to pre

00:39:00 --> 00:39:03

sell out because we don't want to go to the club tonight. They want

00:39:03 --> 00:39:05

to go and caminhada we don't really want to be there but you

00:39:05 --> 00:39:07

want to be part of it. Because you want to see cool, you know,

00:39:07 --> 00:39:10

because you get certain benefits of being in there. Whatever the

00:39:10 --> 00:39:11

case, may Allah protect us. So

00:39:12 --> 00:39:15

you're sending your art here for somebody else's desire.

00:39:17 --> 00:39:18

Then the universal

00:39:19 --> 00:39:23

peripheral seems to have finished his questions, but then he notices

00:39:23 --> 00:39:27

the spark and the spark in his eyes. And he says to him, and he

00:39:27 --> 00:39:31

thinks to himself, I'm a Steven, this man. How do I stay with him?

00:39:31 --> 00:39:34

How can I get him to stay with me? Right? This is a jewel. This is a

00:39:34 --> 00:39:38

poem. It's one line. He's He's a straight shooter. He tells it as

00:39:38 --> 00:39:42

it is, and it affects the heart. The Khalifa says her lover and

00:39:42 --> 00:39:46

does have an idea about housing for too far to see women now want

00:39:46 --> 00:39:50

to see him. Is it possible that you remain in our company that you

00:39:50 --> 00:39:53

know you stay with because you know the Salif nominee has an

00:39:53 --> 00:39:56

entourage that you remain in our company. I can benefit from you

00:39:56 --> 00:39:59

and you can benefit from us. You can benefit from me

00:40:00 --> 00:40:02

I can benefit you I can help you out whenever you need things you

00:40:02 --> 00:40:06

can and I can benefit from you. Can Leia be remote? We need no way

00:40:06 --> 00:40:11

Oh, absolutely not Jesus Ganga absolutely not the Khalifa says

00:40:11 --> 00:40:17

what do you want? Why not? Why not Asha and arquilla la and Hakuna in

00:40:17 --> 00:40:18

econ Karelian

00:40:19 --> 00:40:24

you Archer and Aquila in a company even for you the code in love with

00:40:24 --> 00:40:28

that full hierarchy will take from them and I my fear is that if I

00:40:28 --> 00:40:32

stayed with you that I would just slightly become inclined to you

00:40:32 --> 00:40:36

and your ways. And then Allah I look at this and then Allah

00:40:36 --> 00:40:41

subhana wa Tada will give me double the world and double double

00:40:41 --> 00:40:42

the death.

00:40:43 --> 00:40:46

Essentially, what Allah subhanaw taala says in the Quran, to the

00:40:46 --> 00:40:49

prophets of Allah is that none other than Horus and Allah says

00:40:49 --> 00:40:54

that had We not strengthened you had we not kept you steadfast and

00:40:54 --> 00:40:58

giving you that strength to deal with these challenges. Then keep

00:40:58 --> 00:41:03

the torpedo at him Shane Karela somebody dotnet codec file

00:41:03 --> 00:41:06

hierarchy will different number from an attitude of The Guardian

00:41:06 --> 00:41:06

ICO.

00:41:08 --> 00:41:10

This is speaking to the prophets of Allah audio. So now

00:41:12 --> 00:41:15

who do we know is the Promise of Allah? But Allah is saying that if

00:41:15 --> 00:41:17

we have not strengthened you and given you that special tofield,

00:41:18 --> 00:41:21

then you could have possibly become inclined to them just

00:41:21 --> 00:41:24

slightly, can you add in all of those challenges that were put in

00:41:24 --> 00:41:28

front of him? Or will believe if you if you do this for us, we will

00:41:28 --> 00:41:32

believe what about this, you know, we you worship our notes for one

00:41:32 --> 00:41:34

year, and then we worship your Lord for another in all of these,

00:41:35 --> 00:41:38

they gave me one of these proposals and the Promise of Allah

00:41:38 --> 00:41:42

it was very merciful character from Allah subhanaw taala kept him

00:41:42 --> 00:41:44

steadfast that he was able to deal with all of these things. And who

00:41:44 --> 00:41:47

hasn't used the same thing. He said, If I stayed with you that in

00:41:47 --> 00:41:50

your company, I will become influenced by you, I will become

00:41:50 --> 00:41:53

influenced by you, Richard, let me give you an example. You got a,

00:41:53 --> 00:41:56

you got a new person that comes into town, he's got a really nice

00:41:56 --> 00:42:00

car, right. But you know, he's got a nice, maybe M sticks or whatever

00:42:00 --> 00:42:03

it's called right? X 4x. Six, or whatever it is, you sign there a

00:42:03 --> 00:42:06

few times, what's your desirability, if you'd like that

00:42:06 --> 00:42:09

cup, your desire is going to be able to get one of those as well

00:42:09 --> 00:42:12

before the end of the draft of it. Now you're set setting it up,

00:42:12 --> 00:42:15

you've seen it, you've seen his pickup, you've seen whatever it

00:42:15 --> 00:42:19

is, and now you want to get one as well. You sit with somebody,

00:42:19 --> 00:42:21

right? You say with somebody you've never, you know heard

00:42:21 --> 00:42:24

about. I mean, I'm going to be behind that one. But you've never

00:42:24 --> 00:42:28

heard about a hand stitch suit. You've met, you know, this new guy

00:42:28 --> 00:42:31

at work, and he's going with his hand stitch suits. And you think

00:42:31 --> 00:42:35

like, I can't get Calvin Klein anyway, must get a special tailor

00:42:35 --> 00:42:39

made bespoke, you know, all the rest of it. It's just this is the

00:42:39 --> 00:42:41

way the world works. Essentially, that's the way the world works.

00:42:41 --> 00:42:45

That's what we've been told to look at people who have less than

00:42:45 --> 00:42:48

us so we can be thankful. If we look at people with better things,

00:42:48 --> 00:42:52

we're going to want that as well. It's just human nature to do that.

00:42:52 --> 00:42:54

And our standards will rise. There's nothing wrong with the

00:42:54 --> 00:42:56

standards. It's just the indulgence in the world that it

00:42:56 --> 00:43:00

brings about. That's the problems to have a high standard. If you've

00:43:00 --> 00:43:03

Allah subhanaw taala has given you money and wealth, to have the

00:43:03 --> 00:43:05

standards as long as you're humble. As long as you're spending

00:43:05 --> 00:43:07

in charity as well. There's nothing wrong with that. The

00:43:07 --> 00:43:10

problem is that the arrogance, which it normally brings along

00:43:10 --> 00:43:13

with it, because when you have much more you have more than

00:43:13 --> 00:43:15

somebody else, you start thinking you're better than somebody else.

00:43:16 --> 00:43:18

You put up in something somebody else puts up in something else,

00:43:19 --> 00:43:21

what are you going to think the way you get out and the way you

00:43:21 --> 00:43:24

close your door the way you press the button, you know, there's a

00:43:24 --> 00:43:27

certain that you put your glasses out, you know, you need some

00:43:27 --> 00:43:30

glasses with that, you know, and you need a certain type of

00:43:30 --> 00:43:33

attitude that goes along with these things, just the way of the

00:43:33 --> 00:43:35

world right? Very few people can avoid these things.

00:43:37 --> 00:43:41

So I am fearful of that then I'm fearful then that Allah subhanaw

00:43:41 --> 00:43:43

taala will then give me double in this world but then in the

00:43:43 --> 00:43:49

hereafter I'll have problems then the Khalifa says oh who has him?

00:43:49 --> 00:43:52

Is there a need that you have give me any if there's a need that you

00:43:52 --> 00:43:56

have given to me and I'll sorted out for you who has remained

00:43:56 --> 00:44:01

silent this is when he's silenced? No no response. So the Hadith he

00:44:01 --> 00:44:05

asks him again it far enough Logitech whatever need you have

00:44:05 --> 00:44:10

telling me oh has it Napoli Hurlock Mamanuca wherever it may

00:44:10 --> 00:44:14

be whatever it may be, tell it to us and we'll sorted off for you.

00:44:14 --> 00:44:15

We're given the what is gonna be

00:44:16 --> 00:44:20

the Khalifa said Hacettepe sorry, the OPPO has to find the response.

00:44:20 --> 00:44:24

He says hi JT and to look at and even know what to create an

00:44:24 --> 00:44:28

agenda. My one desire is that you save me from the hellfire.

00:44:30 --> 00:44:32

You give me delivery from the Hellfire give me a ticket away

00:44:32 --> 00:44:35

from the hellfire and give me access to paradise. And to me

00:44:35 --> 00:44:39

developers, and the Khalifa says they submit surely that's not

00:44:39 --> 00:44:43

something I can do. Oh hazard abou hazard said Murni midhard ncwa

00:44:44 --> 00:44:46

opinion, I don't have any need besides that.

00:44:47 --> 00:44:48

That's my own cubbies.

00:44:50 --> 00:44:52

Imagine that. We're in front of somebody who tells us what do you

00:44:52 --> 00:44:53

want?

00:44:54 --> 00:44:58

This store is open for you. You know, Costco as a day if you want

00:44:59 --> 00:44:59

you know, whatever.

00:45:00 --> 00:45:03

Have Dunham's Take whatever you want take this trolley whatever

00:45:03 --> 00:45:07

you can feel taken. Absolutely how many minutes? I got

00:45:08 --> 00:45:09

Subhanallah but

00:45:13 --> 00:45:17

then the Khalifa says okay mix them to offer me mix them to offer

00:45:17 --> 00:45:18

me okay

00:45:20 --> 00:45:25

Allahumma immediate Allahumma incarna Dukkha Salima Mahalia ik,

00:45:26 --> 00:45:29

for your serum for your sin who gave earlier in dunya will ask you

00:45:30 --> 00:45:36

what incurred and in order for us, we're happy to hit both Allah. O

00:45:36 --> 00:45:41

Allah, if the servant of Your Solomon is from among your close

00:45:41 --> 00:45:46

ones, your wedding your earlier than men, the good of this world

00:45:46 --> 00:45:49

and the hereafter easy for him and facilitated for him. And if he is

00:45:49 --> 00:45:51

from your enemies,

00:45:52 --> 00:45:53

then

00:45:54 --> 00:45:58

guide him, reform him towards the path that you love and that you

00:45:58 --> 00:46:01

are pleased with a person who's looking at all of this was more of

00:46:01 --> 00:46:05

a defender for the right, you know, you get those people bigger

00:46:05 --> 00:46:07

junctures than the people in the right.

00:46:09 --> 00:46:13

He says Bessemer couldn't look at the Hodeida miracle me he was

00:46:13 --> 00:46:16

probably being angry all this time. It's just see when he says

00:46:16 --> 00:46:18

what perhaps things you've been saying to us and you've since

00:46:18 --> 00:46:21

you've entered upon him, I mean, the Khalifa has no problem he's

00:46:21 --> 00:46:23

been praising the man and this person is saying what bad things

00:46:23 --> 00:46:26

you've been saying to that I'm gonna move any further the agenda

00:46:26 --> 00:46:29

Khalifa Lucy Milam in our daily lives, data you've made the

00:46:29 --> 00:46:33

Khalifa among the enemies of Allah and you've you've made not to be

00:46:33 --> 00:46:38

so bad for housing but this summer to turn about housing tensor man

00:46:38 --> 00:46:41

he says not what you're saying is that is the worst of things,

00:46:41 --> 00:46:44

whether the law, the law or the rule of law, he only thought we

00:46:44 --> 00:46:48

actually have to do any better. Allah subhanho wa Taala has taken

00:46:48 --> 00:46:51

has taken the covenant has uncovered with the Redeemer that

00:46:51 --> 00:46:54

they should see the truth regardless of whom it's in front

00:46:54 --> 00:46:57

of. That's a covenant Allah has with their Allah that they say the

00:46:57 --> 00:47:00

truth. Allah subhanaw taala says lead to pain you don't know

00:47:00 --> 00:47:03

holiness, you will attend to Munna you will mention it clearly to the

00:47:03 --> 00:47:06

people and you will not hide anything that is the widow or the

00:47:06 --> 00:47:10

money to be. May Allah make us of those people. So metathetical

00:47:10 --> 00:47:12

funny, but then he turned around to the Khalifa. And he says yeah,

00:47:12 --> 00:47:15

we don't have any. He explained he explained himself to me when he

00:47:15 --> 00:47:18

says in the Lydian about overland, I will probably hardly the people

00:47:18 --> 00:47:22

who pass before us from the past nations vulnerable behind Anwar

00:47:22 --> 00:47:24

ADVIA, ma,

00:47:25 --> 00:47:30

ma to nebula mirage. But as the marine the home, they remained in

00:47:30 --> 00:47:34

a good state, as long as their Amir's and their leaders used to

00:47:34 --> 00:47:37

come to the bar for whatever they want us to possess. They used to

00:47:37 --> 00:47:40

come to the river now for whatever the VA had. And when they

00:47:40 --> 00:47:43

possessed Sama, which in the coalmine, then a certain group

00:47:43 --> 00:47:46

came up, who went and studied a bit of knowledge. And then they

00:47:47 --> 00:47:50

took that knowledge to gain proximity towards that I mean, of

00:47:50 --> 00:47:53

years and their leaders. So they themselves went to them, you saw

00:47:53 --> 00:47:55

them and he's come to them with all these years to go to them

00:47:55 --> 00:48:00

before now, these new group of pseudo pseudo scholars who learnt

00:48:00 --> 00:48:04

a bit of knowledge, and then when will that to that Amir's all they

00:48:04 --> 00:48:08

wanted to gain by that was worldly was worldly goods was worldly

00:48:08 --> 00:48:11

goods and position plus that entity who are relevant for

00:48:11 --> 00:48:16

stability kumara I will bring them up. And now that means they became

00:48:16 --> 00:48:18

independent of the remember because now they're relevant,

00:48:18 --> 00:48:21

we're coming to them, they didn't have to go to their anima because

00:48:21 --> 00:48:24

now they were despicable, but that is so uncomfortable. So they

00:48:24 --> 00:48:28

became denigrated in the sight of the of the of the Amis because

00:48:28 --> 00:48:30

they say that these people they just want the world they don't do

00:48:30 --> 00:48:33

it for the sake of Allah subhanaw taala was started doing it like I

00:48:33 --> 00:48:36

soldier they also fell in the sight of Allah subhanho wa taala.

00:48:36 --> 00:48:39

So that this was that new generation what have been

00:48:39 --> 00:48:39

delivered?

00:48:42 --> 00:48:46

And if they remember they exercise abstinence from the what that what

00:48:46 --> 00:48:50

the umara possessed, meaning what the what the Phoenician what does

00:48:50 --> 00:48:53

the US have the wrath of alcova Rafi envy him that these clips are

00:48:53 --> 00:48:57

these leaders they would they would loan for the knowledge of

00:48:57 --> 00:49:00

these rhythm well that can America goofy mind that humara but then

00:49:00 --> 00:49:03

they began to long for what the what the amuse had and that's why

00:49:03 --> 00:49:06

he presented to FEMA heard warning him and that's why they became

00:49:06 --> 00:49:09

despicable in their site, the Khalifa said sadaqa you have

00:49:09 --> 00:49:12

absolutely told the truth. Is it even more realistic? Tell me some

00:49:12 --> 00:49:15

more give me some more advice. Audible has him as if he hasn't

00:49:15 --> 00:49:18

had enough advice but he was taking the opportunity and

00:49:18 --> 00:49:21

advantage from this man. He said give me some more advice Oh

00:49:21 --> 00:49:24

housing from our era double Hagerman to affordable enough. I

00:49:24 --> 00:49:28

mean even I've never seen anybody whose wisdom is closer to his

00:49:28 --> 00:49:31

mouth than you. I've never seen anybody with so much more wisdom

00:49:31 --> 00:49:33

than you on his tongue for calling and condemning anesthesia. But

00:49:33 --> 00:49:38

look what you have access to him. He says, Oh Ameerul Momineen. If

00:49:38 --> 00:49:42

you are of the people who respond to nausea, who go and act when

00:49:42 --> 00:49:45

you're told about something like a call to like a Murphy Hickey fire,

00:49:45 --> 00:49:49

then I've already told you sufficient. I've already given you

00:49:49 --> 00:49:52

sufficient advice. If you're of those who acts upon whatever they

00:49:52 --> 00:49:54

told, then whatever I've told you is already sufficient. We're in

00:49:54 --> 00:49:58

London complete. And if you're not one of those people who act on

00:49:58 --> 00:49:59

advice, then

00:50:00 --> 00:50:04

From a young girl at an army and posts in nasarawa, then there is

00:50:04 --> 00:50:08

no point of me trying to shoot arrows from a bow that doesn't

00:50:08 --> 00:50:11

have a string. I'm wasting my time essentially saying I'm wasting my

00:50:11 --> 00:50:15

time. As always, I told you in Afghan act upon that, the Khalifa

00:50:15 --> 00:50:21

said Assam to Africa and to Senia about him. I insist I insist I

00:50:21 --> 00:50:24

impose upon you that you give me some other one. Let's say that you

00:50:24 --> 00:50:29

give me some other advice. He says, okay, so far, we'll see who

00:50:29 --> 00:50:32

it is. I'll give you some more advice and I'll make it brief.

00:50:33 --> 00:50:38

Of the rhombic as urgent What is it who a Yatta hi to hate on the

00:50:38 --> 00:50:43

hug? What are your ballot paper on the masala no one saw. So then he

00:50:43 --> 00:50:47

said, Okay, fine, I'll tell you something. He says, you glorify

00:50:47 --> 00:50:52

your vote. Glorify your role as the Wizard of Oz most majestic and

00:50:53 --> 00:50:57

make us be and make sure that he does not see you from where he has

00:50:57 --> 00:51:01

prohibited you and make sure he doesn't find you absent when he's

00:51:01 --> 00:51:05

told you to be be everywhere that he's told you to be and make sure

00:51:05 --> 00:51:07

that you're not where he's told you not to be. And then after they

00:51:07 --> 00:51:09

said a Salam Alikum any water

00:51:12 --> 00:51:14

any water in the Khalifa St. Joseph Allah I

00:51:15 --> 00:51:16

mean, I live in Nelson.

00:51:18 --> 00:51:23

May Allah reward you abundantly? Such a great advising and

00:51:23 --> 00:51:27

counseling scholar as a will has him had not even reached his house

00:51:27 --> 00:51:31

yet? Where suddenly he found that behind him a man coming home from

00:51:32 --> 00:51:35

home, you know, not being in with a whole sack full of dinner leave?

00:51:35 --> 00:51:40

Not their house. But then I mean, the Nari dinars, these are gold

00:51:40 --> 00:51:45

pieces. They're a silver pieces, a whole site full of gold pieces.

00:51:45 --> 00:51:48

Can you imagine a sack full of gold pieces? What that wouldn't

00:51:48 --> 00:51:53

be? Right. And he had written to him and he said on the on the on

00:51:53 --> 00:51:57

the note itself and fake hot water coming through of caffeine. And he

00:51:57 --> 00:52:02

spent this distributed spender and I've got like this many more for

00:52:02 --> 00:52:07

you. He returned it and he wrote to him in response. Yeah, um, you

00:52:07 --> 00:52:12

know what we need to be learned and according to your husband,

00:52:13 --> 00:52:14

what are the ideas about

00:52:15 --> 00:52:18

listen to this very carefully. This is his final statement. He

00:52:18 --> 00:52:24

says, he wrote that Amelia mumineen I seek refuge in Allah

00:52:25 --> 00:52:30

that you're asking me all of these questions was mockery.

00:52:31 --> 00:52:34

You're asking me all of these questions just turned to mockery

00:52:35 --> 00:52:39

and my response to you being invalidated. For what Allah Heba

00:52:40 --> 00:52:43

Amin removed we need a luck for kafer

00:52:45 --> 00:52:45

Allah,

00:52:46 --> 00:52:50

Allah He I am not even satisfied with you having all of these

00:52:50 --> 00:52:54

things. So why would I be satisfied with me having those

00:52:54 --> 00:52:54

things?

00:52:55 --> 00:52:58

You wanted that all your questions you asked me they just told a

00:52:58 --> 00:53:00

joke? Is that where you're making this out to me?

00:53:02 --> 00:53:05

Y'all, um, you don't want money in Canada, he did not done a need.

00:53:05 --> 00:53:08

They call a hadith he allegedly had took a wiki

00:53:09 --> 00:53:12

filmmaker to what I will finsihed if you have a theory, I mean,

00:53:14 --> 00:53:18

he's a fucking as well. He's a jurist as well. So he's,

00:53:18 --> 00:53:22

everything's calculated in his mind, so he refuses it. And then

00:53:22 --> 00:53:26

he also says that oh Ameerul Momineen. If these dinars are in

00:53:26 --> 00:53:31

lieu of a payment for our meeting, and the discussion that we had,

00:53:31 --> 00:53:37

then a dead a course a disused, and the swains flesh, the flesh of

00:53:37 --> 00:53:43

swine in even in the state of absolute need is more halal for

00:53:43 --> 00:53:45

me. That is

00:53:46 --> 00:53:49

what incarnate How can leave you at Murray Muslim? And if this is

00:53:49 --> 00:53:53

my right from the beta value Muslim, if this is my right from

00:53:53 --> 00:53:56

the general coffers of the Muslims, you know, of the beta,

00:53:56 --> 00:53:59

the general treasury for hunts away the beanie, you have a

00:53:59 --> 00:54:03

message me? If you haven't heard that, have you given everybody

00:54:03 --> 00:54:05

else the same amount as well? Because, you know, he's thinking

00:54:05 --> 00:54:08

well, so you might be saying, well, that's, you're right, due to

00:54:08 --> 00:54:11

you due to every citizen, why did you give everybody else as well?

00:54:12 --> 00:54:16

Now, look at these responses, I think they speak for themselves.

00:54:17 --> 00:54:21

We reflect over them because we can really associate ourselves

00:54:21 --> 00:54:25

with many aspects of these things. Yes, we're not afraid if, but, and

00:54:25 --> 00:54:27

we're not a king or a governor of any sort of like that, but

00:54:27 --> 00:54:30

definitely in every other aspect in terms of the way we live in

00:54:30 --> 00:54:34

this world, the way we approach this world and the Hereafter, and

00:54:34 --> 00:54:38

the general piety, we can really benefit from these things. May

00:54:38 --> 00:54:42

Allah subhanaw taala give us a Tofik May Allah subhanaw taala

00:54:42 --> 00:54:45

raise among us further like this that can counsel us in this manner

00:54:45 --> 00:54:47

and remind us and may Allah subhanaw taala give us that

00:54:47 --> 00:54:51

ability to be reminded like this and you accepted like this king

00:54:51 --> 00:54:54

and this belief accepted it and may Allah subhanaw taala purify

00:54:54 --> 00:54:56

our hearts within this month the robot was

00:54:57 --> 00:54:58

organized

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