Abdur Rahman ibn Yusuf Mangera – Between Sulayman ibn Abd alMalik and Abu Hazim Absolutely Inspiring

Abdur Rahman ibn Yusuf Mangera
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The speakers discuss the benefits of protecting one's hearts and avoiding bad behavior in order to live their lives. They touch on the history of Islam and the challenges faced by current leaders. The importance of finding the right and wrong in a decision and giving advice to others is also emphasized. A doctor describes a conversation between a woman and a doctor about COVID-19, including feeling anxiety and wasting time.

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			southwest
		
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			Florida
		
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			in the first week of the month of
Ramadan, and normally when Ramadan
		
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			comes around, there's an increase
in a see how
		
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			is the increase in advices and
lectures and beyonds that we
		
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			receive?
		
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			One of the things which are very
beneficial is to actually see how
		
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			certain people
		
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			established the beam and the
religion in their lives.
		
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			What is that we hear a hadith or
Quranic verse and we process it
		
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			for ourselves and we try to
		
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			him imbibing within ourselves.
Another way is to see how others
		
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			have reflected over the Sharia,
the Quran and the Sunnah, and how
		
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			they have adopted the message, how
they've personalized it, and how
		
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			they've used it to live their life
and to guide themselves in, in
		
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			their lifestyle. I think that's
actually very beneficial because
		
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			we can actually then see how
somebody
		
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			acts on the deen
		
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			we hear the stories of the Sahaba
the benefit that we the benefit
		
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			that we receive from listening or
reading about the Sahaba is how
		
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			they took the deen and how they
understood it and how they
		
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			actually established it in their
life. Then they were the tabby
		
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			rain, and then they were the
people that followed them.
		
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			I just want to speak about just
one incident today. One exchange
		
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			actually a dialogue between two
very prominent individuals. One
		
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			was prominent in the sense that he
was the three of them swimming.
		
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			He was a Khalifa of the Muslim
ummah at the time. So they might
		
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			be marked in many unfamiliar one
or the following clips. The one
		
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			who was the Hollywood just before
before wrote them not that it is
		
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			became the faith.
		
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			The son of Abdulmalik number one,
his name was Selena and impacted
		
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			by him in 97 Hijiri
		
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			in 97, off the heater, so they
might inherit the medic, he went
		
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			to
		
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			the holy sanctuaries, welcome
Corolla, Madina, Munawwara. When
		
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			he got to Madina, Munawwara
		
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			he,
		
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			they set up his caravan there. Now
he's the belief, you know, the
		
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			millions they had made the
Doubletree love in Damascus.
		
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			It really Allah was not a
philosopher was it you could say
		
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			Kufa to a certain degree after
Madina Munawwara but when it came
		
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			to the omegas, from what arguably
Allah one thereafter, Damascus in
		
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			Syria was the center of Caliphate
		
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			Salima The Guardian Malik, he had
actually been in Gaza and
		
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			Palestine as well. But in 97, he
who went to Madina, Munawwara,
		
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			they started his camp there.
		
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			And as soon as the camp was set up
all of the respect for big people
		
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			from around in and around Medina,
whenever they came to visit him,
		
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			they came to see him they need to
make Salam.
		
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			So he welcomed them, he spoke to
them, after a while after Salima
		
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			dinarobin Medic, after he had
		
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			finished with them,
		
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			and he had welcomed them and
spoken to them. He said to some of
		
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			his companions, he said,
		
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			The hearts they become corroded,
become rusty, just like metal or
		
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			becomes rusty.
		
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			You have to understand that he's
coming to Madina Munawwara for a
		
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			reason.
		
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			When a person comes from Madina,
Munawwara the hearts normally
		
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			melts.
		
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			But we have to give it to these
beliefs of the past, despite
		
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			whatever we hear about them, and
we say about them, and what
		
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			history documents about them. They
seem to have had a piety which is
		
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			not always found in necessarily
the leaders of today, at least not
		
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			openly. When you hear this
exchange in this dialogue, you
		
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			will see that there was humility
in this speech, there was a wanton
		
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			a desire to be close to Allah
subhanaw taala.
		
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			And it's almost like this Hanif is
in this position as a leaf with
		
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			all of the riches and the
indulgence and everything. A
		
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			tradition that has come through
the millions when
		
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			I want to be really intelligent
people after my god Allah one
		
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			after some of the good ones, they
went on to be very indulgent
		
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			people when he didn't have
anybody. There's a lot of
		
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			controversy about these
individuals. But exactly they, in
		
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			fact, there's a difference of
opinion among really on this whole
		
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			contention among the relevance to
whether the Abbasids are greater
		
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			than the Hoover years over the
coming, it's greater. And there's
		
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			long debates about this in history
as well, that our buses, they
		
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			followed the omegas. And many
people they say that our buses had
		
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			a better feel of, but yet there
were problems in that person's as
		
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			well.
		
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			The way it's had some problems as
well, there's a there's even some
		
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			governors known because you know,
the governors and the police, they
		
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			will be the ones to come and lead
the prayer, they will be the Imam
		
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			of the Mississippi as well. The
most rightful person to lead the
		
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			the solid University is the Imam
of the Muslim, which means the
		
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			Hadith.
		
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			So one of them, a governor, or one
of the techniques, he came for
		
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			Fajr prayer, and he was drunk.
		
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			So we've even had that. I mean,
you think is bad today, you think
		
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			is bad today. I mean, we've had a
person who's the lead for the
		
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			governor, he's drunk, it's come to
lead the vertebrae. And nobody can
		
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			say,
		
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			in many cases, what happened is
one of the one of the governors
		
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			used to
		
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			the equal to the evil of the ill
fated eternal Africa is normally
		
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			given after the solids,
traditionally, that's the Sunnah
		
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			he would give it before. And the
reason the reason for that is, if
		
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			he gave it afterwards, nobody will
sit. They didn't want to listen to
		
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			him. So then he gave it in the in
before, and he would extend it. So
		
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			people would have to sit and
listen, because they have to make
		
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			Assad. So then we've had all sorts
of cases in the past. So they were
		
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			impacted when it is considered
normally to be a much nicer one
		
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			nicer honey.
		
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			And he says, after he beats
everybody, he says, you know, the
		
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			hearts they normally feel they get
rusty just like metal or becomes
		
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			rusty. Is there anybody here?
		
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			Actually, what he said is that
hearts become rusty. And that's
		
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			why they need from time to time
they need somebody to come and
		
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			clean it, to remind it, to counsel
it, so that all that rust, and
		
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			that corrosion could be
eliminated.
		
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			It has to be cleaned once in a
while.
		
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			So they said yes, yes, of course
there is. You know, we can call
		
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			somebody who can come and speak to
you who can give you some advice
		
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			we can call someone.
		
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			He said isn't isn't there in
Madina Munawwara somebody who's
		
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			meant the Sahaba, who's lived with
the Sahaba because this was the
		
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			time of the Debye. Now we're
talking about 97, digitally, there
		
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			were maybe one or two Sahaba left
at that time. And so nomadic, like
		
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			you died around this time, there
was one that died after him.
		
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			But that was it. They had that
they lived for a very long time.
		
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			But after they was on a Debian
meaning the people routine, who
		
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			had seen the Sahaba so you said Is
there somebody in Madina?
		
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			Munawwara who's met a group of the
Sahaba who has benefited from them
		
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			and who can come and give us some
nice see her give us some advice
		
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			who can remind us they said yes,
of course you have your what we
		
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			need days ago has him the one that
disabled on average, the one who's
		
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			got his name, he's got a problem
in his in his in his leg and who
		
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			has him? He said who's who has
never heard of a guy who has been
		
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			outed who is who has an outage. So
they explained that his name that
		
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			was his title or has it was his
title. His name was similar in
		
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			Edina, and he was considered the
animal Madina Munawwara and the
		
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			Imam of Imam of Madina, Munawwara
Susan, he was a major scholar of
		
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			Madina, Munawwara and they said
that he was one of the tambourine
		
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			one of those people who had met a
number of the Sahaba a number of
		
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			the great Sahaba. So, so they made
an argument he said, Yes, go and
		
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			call him call, call him for us.
But when you call him be gentle in
		
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			your calling, you don't kind of
summon him as though the king in
		
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			the rule is summoning somebody to
like a criminal or something, fill
		
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			up the food bank, you know, go and
be gentle with him when you summon
		
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			him. So they went and they called
him over when he came.
		
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			Firstly, the king he welcomed him,
he sat him very close, and treated
		
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			him very nicely, but then he said
to him in this kind of mock anger
		
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			as such, he said Mahathir Jaffa
Yaga has him What is this?
		
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			estrangement? What is this a
version of who has him Why didn't
		
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			you come to meet us? Why didn't
you come to see us?
		
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			Everybody else has come you didn't
come why you think so far away
		
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			from the you know, when you kind
of tell somebody off in a fund
		
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			kind of nice, mock anger kind of
way. Like what's wrong with you
		
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			like Why Why haven't you been me
for so long?
		
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			So look at the answer is it this
is what we need to focus on today
		
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			is the exchange between the two.
This is a Hadith, he just has to
		
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			give an order and your head will
be off if Allah subhanaw taala so
		
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			wills and domains were known for
that. Hedging the use of was known
		
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			as you know he's from he was a
cop.
		
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			One of the minutes so Maha Jaffa
has the what is what is this a
		
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			version of who has the why you
stay away? Who has him? So who has
		
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			him says to him? What have you
Jaffa in? Right and Whitney
		
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			Miramont? Meaning what kind of
aversion? Have you noticed on from
		
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			me? Only Romanian? Where is the
aversion? What version? Do you
		
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			speak about Omega Bobigny? So he
says Hourani, would you notice,
		
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			one of the certainly the main
index people of Medina Buddha are
		
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			the great great people of Medina
when they came and they visited me
		
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			and you did not visit me. So a boy
has him says really cool. He says,
		
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			in the Maya, cooler jefa are
better than where I differ. A
		
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			version can only be after
recognition. A version can only be
		
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			once you get to know someone. When
you don't know someone, how can
		
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			you say that? You're avoiding me?
I don't know you anyway.
		
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			Well enter my often ecopure Yang,
you know, you didn't know you did
		
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			not know about me before this day.
Before this day, you had no idea
		
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			of me what he took, and neither
have I ever seen you before for
		
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			you GFI and what I mean. So what
kind of aversion has ensued from
		
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			me?
		
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			The Khalifa said to the people who
are out in Iraq, but this is not
		
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			in a private gather. This is not a
private one to one discussion. In
		
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			that way, you know, you could get
away with much more. But here
		
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			that's the leaf has to also look
at his position. He has to see
		
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			what people are going to be
thinking. Imagine you are in that
		
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			position, a respectable person of
the community and somebody came
		
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			and responded to you that way.
What would you do we have to save
		
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			our face, we become defensive. But
I have to give it to this man. If
		
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			you look at his response.
		
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			He told the people around him he
said Asaba chef,
		
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			the chef is absolutely right in
his excuse.
		
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			He is absolutely right in his
excuse, what after Al Khalifa what
		
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			after opening for the antibiotic,
and the Khalifa is wrong in
		
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			telling him off.
		
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			So just in case anybody had any
doubt about that, he makes it very
		
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			clear that the hadith is wrong in
turning him off. He was more anger
		
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			anyway to start with.
		
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			Then he turned to elbow hazard
when he said, he got to the point
		
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			he said, In the fineness issue or
none, but up to an up the behavior
		
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			about housing. I had some feelings
in the hearts, some trembling is
		
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			in the heart, some turbulence in
the hearts, which I would like to
		
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			bring to your attention. Oh, who
hasn't? Heard the higher? Meaning?
		
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			What law will will stand up? Who
hasn't said, bring it up? Bring it
		
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			forth? Tell it to me. Allah is we
Allah subhanaw taala is so for his
		
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			assistance to Allah is the best of
help us. So the only person who
		
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			has him the first question he
asked him and look at this
		
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			question, look at the answer. And
I think we can all reflect over
		
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			this. Yes, this is all addressed
to the belief. But believe me, we
		
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			live like cliffs today. In terms
of what we're speaking about here,
		
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			we live like lives, we manage our
affairs, we have disposable
		
00:13:04 --> 00:13:10
			income, we can get whatever we
want 24 hours in it. In fact, we
		
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			probably have more facility today
than the 30 probably had at that
		
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			time. And much more easily today,
we can shop any time of the day,
		
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			24 hours a day. And maybe and you
if you pay enough you can get the
		
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			product the next day. Right. So a
lot of this relates to us. And we
		
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			need to this is not just about a
story that we is here to infuse us
		
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			that whole idea of this is to
reflect so that we can derive some
		
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			lessons from this in this one to
Ramadan, and make this as part of
		
00:13:40 --> 00:13:44
			our target non objective to reach
Allah subhanaw taala as well. He
		
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			asked him a question. He said
merlon and Acropolis notes. Why is
		
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			it that we hate death?
		
00:13:51 --> 00:13:56
			Who likes death? Who's ready for
his death right now? We all know
		
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			and acknowledge that we will die
one day, and it's something we've
		
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			taken for granted that it will
happen. But which one of us is
		
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			actually prepared for our death?
That if we're told that we're
		
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			going to die tomorrow, we wouldn't
do anything different? Because we
		
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			already set everything is in
motion. All debts are cleared that
		
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			we're already all taken care of.
Mother No, no problem goats. What
		
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			is it that we dislike that? Has it
instantly he says the Amana dunya
		
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			will her Ramona Hirota now
		
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			for necro Hollywood you made an
Rumery Murray in a hot rod. The
		
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			reason for that is very simple.
The reason is that we have
		
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			populated, inhabited our dunya
we've adorned it embellished it,
		
00:14:43 --> 00:14:47
			we've gone to great extremes to
make it the place of confidence
		
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			and luxury for us. waha Robina
Hirata and we have made desolate
		
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			our archaea. We've been given a
promise piece of land in the
		
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			hereafter.
		
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			I
		
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			As the Hadith mentions in Lyon, is
an empty piece of land, and the
		
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			Honsou, which means its
plantation, its plants. And what
		
00:15:08 --> 00:15:11
			you're going to sow in there is
the SubhanAllah. That does mean,
		
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			we have to inhabit the land of the
hereafter. He's saying that this
		
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			world of ours, the closer world,
the near world, the mirror about,
		
00:15:20 --> 00:15:24
			we have inhabited, that. We've
embellished it, we've adorned it.
		
00:15:24 --> 00:15:28
			And we've really made it beautiful
for ourselves and the hereafter,
		
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			we've made it desolate. There's
nothing there for us. The weeds
		
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			are growing so much further,
Cravalho, rouge, Minella, Ramadi,
		
00:15:36 --> 00:15:43
			even haram. And thus, we totally
dislike leaving an inhabited place
		
00:15:43 --> 00:15:47
			for a desolate place. Imagine if
today, I mean, we hear about in
		
00:15:47 --> 00:15:50
			the media, we hear that there are
places in America before the boom
		
00:15:50 --> 00:15:53
			in China, they made all of these
big cities, and these cities are
		
00:15:53 --> 00:15:58
			totally empty. Nobody needs to buy
it. Because the bus came in. It
		
00:15:58 --> 00:16:02
			just didn't take off. Imagine you
were given those houses for 50
		
00:16:02 --> 00:16:06
			pounds each. Go Go live there. Why
would you want to go live there?
		
00:16:07 --> 00:16:11
			Right? If you Why would you live?
I mean, even for us here, I mean,
		
00:16:12 --> 00:16:14
			the reason why we stick around in
these areas because we've got a
		
00:16:14 --> 00:16:18
			masjid, we've got many things that
are inhabited. We've worked hard
		
00:16:18 --> 00:16:21
			to inhabit these things. If we're
told to go to another place that's
		
00:16:21 --> 00:16:25
			desolate, we're not going to do
it. But what about if you know
		
00:16:25 --> 00:16:28
			you're going to have to go there.
In this case, it's a choice that
		
00:16:28 --> 00:16:34
			we stay in London, East London, we
stay there, or need we move out
		
00:16:34 --> 00:16:38
			further and get a bigger house,
right, maybe get a better
		
00:16:38 --> 00:16:40
			lifestyle than all of the traffic
and everything.
		
00:16:41 --> 00:16:44
			We've got an option, we can stay
here and die here. Or we could
		
00:16:44 --> 00:16:47
			move. But what about if we were
told that there is another place
		
00:16:47 --> 00:16:48
			that you're gonna have to vote
		
00:16:49 --> 00:16:53
			one day, you're definitely going
to have to go there. You're only
		
00:16:53 --> 00:16:57
			here for a certain time, then it
will be quite crazy. And it will
		
00:16:57 --> 00:17:00
			be quite insane that we don't work
to do something that is there that
		
00:17:00 --> 00:17:04
			the day when it comes that we have
to leave and go then at least
		
00:17:04 --> 00:17:07
			we've got something to go towards.
Otherwise we'd have to redo
		
00:17:07 --> 00:17:08
			everything if we even get there.
		
00:17:09 --> 00:17:13
			And that's the problem. That's the
fourth year that we have made our
		
00:17:13 --> 00:17:14
			world mashallah so beautiful.
		
00:17:16 --> 00:17:20
			That we hate to leave it so that
we could go to the hereafter
		
00:17:20 --> 00:17:26
			because we haven't focused the
hereafter is not a conscious thing
		
00:17:26 --> 00:17:29
			in our mind yet. The people of
Allah subhanho wa Taala they're
		
00:17:29 --> 00:17:34
			focused on the hereafter. So they
make this place as the Prophet
		
00:17:34 --> 00:17:37
			sallallahu alayhi wa sallam said
confit dunya and knock over even
		
00:17:38 --> 00:17:42
			be in this world as though you're
a traveler or a Wayfarer. So
		
00:17:42 --> 00:17:46
			they've got a few things together
there. But the hear of these what
		
00:17:46 --> 00:17:49
			they sent sending everything
forward. This was a very
		
00:17:49 --> 00:17:51
			straightforward answer sort of
Khalifa said Sadhak. You've told
		
00:17:51 --> 00:17:55
			the Absolute Truth. Then after
that, he said, Oh, housing leader,
		
00:17:55 --> 00:17:57
			Shadi Berlin are in the war. He
rather
		
00:17:59 --> 00:18:04
			I'm really concerned. What is our
consequent consequence in front of
		
00:18:04 --> 00:18:08
			Allah subhanaw taala. Tomorrow,
what will we receive in front of
		
00:18:08 --> 00:18:10
			Allah subhanaw taala tomorrow?
		
00:18:11 --> 00:18:15
			Look at the answer he gives me. He
says that I do that I'm a lurker
		
00:18:16 --> 00:18:20
			either Kitab Allah here soldier,
take your actions and your deeds
		
00:18:20 --> 00:18:24
			your behavior and put it in front
of the words of Allah subhanaw
		
00:18:24 --> 00:18:28
			taala put it in front of the words
of Allah subhanho wa Taala and you
		
00:18:28 --> 00:18:31
			will find what you will discover
in the hereafter tomorrow you will
		
00:18:31 --> 00:18:34
			find what your result will be in
the hereafter.
		
00:18:36 --> 00:18:41
			So I will have the Hadith says why
magic of Yucatan villa which I do
		
00:18:41 --> 00:18:44
			speak about which verses are you
telling me to compare my actions
		
00:18:44 --> 00:18:49
			to? So he says the geography you
told him, you will find it where
		
00:18:49 --> 00:18:53
			Allah subhanaw taala says in about
all the female dream, what in them
		
00:18:53 --> 00:18:57
			for general on the future in the
valley the good and the pious
		
00:18:57 --> 00:19:03
			people will be in bounties Jana to
nine will be in the bounties of
		
00:19:03 --> 00:19:08
			Paradise and the disobedient ones,
the transgressors will be in the
		
00:19:08 --> 00:19:14
			hellfire. Take our actions, do we
qualify as do we qualify as
		
00:19:14 --> 00:19:18
			obedient and pious people and
righteous people? Or do we qualify
		
00:19:18 --> 00:19:21
			as sinners? And that there is your
answer? He says,
		
00:19:23 --> 00:19:26
			The Khalifa says then. So where is
the Mercy of Allah
		
00:19:27 --> 00:19:32
			for environmental law? You know,
we all hear Allah Rahim Allah for
		
00:19:32 --> 00:19:34
			so there's many people who
actually do sins openly and they
		
00:19:34 --> 00:19:35
			say Allah.
		
00:19:36 --> 00:19:39
			Allah is merciful. Allah is
compassionate. And there's no
		
00:19:39 --> 00:19:44
			doubt about that. But this blatant
act of perpetration of wrong, why
		
00:19:44 --> 00:19:46
			in the back of your mind, ALLAH is
forgiving on me. He's forgiving
		
00:19:46 --> 00:19:50
			us, okay, he's, he's soft. That's
the attitude. It's like, for
		
00:19:50 --> 00:19:54
			example, you're at work, you have
an employer and some other
		
00:19:54 --> 00:19:58
			employee wants to do something
wrong. Maybe take something home
		
00:19:58 --> 00:19:59
			or not or slack off work or
something.
		
00:20:00 --> 00:20:02
			So you tell him No, that's wrong.
He says well, he doesn't really my
		
00:20:02 --> 00:20:07
			is too soft anyway. Right? What
are you going to think? Isn't that
		
00:20:07 --> 00:20:09
			the attitude of Allah? subhanaw
taala What do you mean when you
		
00:20:09 --> 00:20:13
			say Allah is forgiving? That He's
so soft that you know I can call
		
00:20:13 --> 00:20:16
			my shots? I can do what I can he's
gonna forgive me anyway, where's
		
00:20:16 --> 00:20:17
			the guarantee?
		
00:20:18 --> 00:20:22
			Where's the Allah is definitely
one forgiving. But there are
		
00:20:22 --> 00:20:25
			conditions for us. There is a
heart that's needed for that.
		
00:20:26 --> 00:20:28
			Repentance, remorse.
		
00:20:29 --> 00:20:33
			So either amatola Where is the
Mercy of Allah subhanho wa Taala
		
00:20:34 --> 00:20:37
			he must have found the answer to
be very blunt and very
		
00:20:37 --> 00:20:39
			straightforward, very strict. So
where's the Mercy of Allah
		
00:20:39 --> 00:20:40
			subhanho wa taala.
		
00:20:43 --> 00:20:47
			And who has him said again from
the Quran, in the Rahmatullahi
		
00:20:47 --> 00:20:51
			caribou middle Mazzini the very
diversity of Allah subhanho wa
		
00:20:51 --> 00:20:57
			Taala is well close to the tourism
good. So those who do good will
		
00:20:57 --> 00:20:58
			have the Mercy of Allah subhanaw
taala
		
00:21:00 --> 00:21:04
			then the Khalifa says data sharing
painful to do more Allah here so
		
00:21:04 --> 00:21:08
			whichever the Naga Salif is
getting really soft and out, is
		
00:21:08 --> 00:21:13
			getting really concerned. He says
later, Charlene careful to do
		
00:21:13 --> 00:21:18
			martial law here so it won't be
upon me. How will How will our
		
00:21:19 --> 00:21:23
			approach to Allah subhanho wa
Taala be tomorrow? How will our
		
00:21:24 --> 00:21:27
			confrontation with Allah subhanho
wa Taala be tomorrow? Several has
		
00:21:27 --> 00:21:32
			been said, unmolested. As far as
the tour of good is concerned,
		
00:21:34 --> 00:21:37
			fickle high, you have to do more
either.
		
00:21:39 --> 00:21:42
			The person who does good, the doer
of good, he'll be like the one
		
00:21:42 --> 00:21:46
			who's gone for a holiday. And he's
dying to get back home.
		
00:21:47 --> 00:21:50
			He's been away for a month. He
wants to see his wife and his
		
00:21:50 --> 00:21:55
			children. And he finally comes
back home. And can you imagine the
		
00:21:55 --> 00:22:00
			pleasure and the satisfaction and
the happiness that he gets when he
		
00:22:00 --> 00:22:03
			gets back home? And now he's
safely back with his family? He
		
00:22:03 --> 00:22:07
			hugs them and he brings them close
to him. So the person who is a
		
00:22:07 --> 00:22:12
			doer of good in this world, that
is the same experience that he
		
00:22:12 --> 00:22:15
			will have in the hereafter. Yes.
May Allah subhanaw taala give us
		
00:22:15 --> 00:22:18
			that experience in the hereafter
May Allah make us of those people
		
00:22:18 --> 00:22:21
			who get that experience of
democracy do what I'm going to
		
00:22:21 --> 00:22:25
			see. As far as the evil person is
concerned. The person who was
		
00:22:25 --> 00:22:29
			always transgressing fucka lab
didn't hurt him. He will be like
		
00:22:29 --> 00:22:34
			the slave who's runaway? The
runaway slave, you salco de la
		
00:22:34 --> 00:22:40
			Mola, who's the one who is then
found, who is then captured and he
		
00:22:40 --> 00:22:43
			is pulled and dragged to his
master that here you go, this is
		
00:22:43 --> 00:22:44
			your runaway slave
		
00:22:47 --> 00:22:52
			buckle Khalifa. Now the Khalifa
began to cry this his heart is
		
00:22:52 --> 00:22:56
			totally soft and out all his
pretenses or any arrogance if
		
00:22:56 --> 00:23:00
			there was any has has gone he
began to weep in front of
		
00:23:00 --> 00:23:04
			everybody had the either enactment
until his lamenting became very
		
00:23:04 --> 00:23:09
			loud. So he wasn't crying in this
manner to hide himself. He was
		
00:23:09 --> 00:23:13
			clearly an open he will it was his
time to do that was that the vocal
		
00:23:13 --> 00:23:17
			is crying became very intense. is
crying became very intense. Then
		
00:23:17 --> 00:23:21
			he said horrible has him. Gay
fella and mostly, how can we
		
00:23:21 --> 00:23:25
			reform ourselves give us a way to
reform ourselves to make ourselves
		
00:23:25 --> 00:23:29
			better, to enhance ourselves to
correct ourselves call into their
		
00:23:29 --> 00:23:34
			own income at the corporate level
has him penetrating insight for
		
00:23:34 --> 00:23:39
			soccer field. Penetrating
insights, absolutely eloquent
		
00:23:39 --> 00:23:45
			speech, short, pithy statements
that hit the mark. This is exactly
		
00:23:45 --> 00:23:49
			what Pablo has him is doing.
Absolutely no fear whatsoever.
		
00:23:49 --> 00:23:53
			Just given the Khalifa he wants as
the perfect doctor that is
		
00:23:53 --> 00:23:56
			administrating the bitter medicine
and knows how to administrators,
		
00:23:56 --> 00:24:00
			that is your husband. So he says
to him that their own an attacker
		
00:24:00 --> 00:24:04
			poor, you will abandon from
yourself all forms of arrogance
		
00:24:04 --> 00:24:09
			and pride that you're better than
anybody else. You take that away
		
00:24:09 --> 00:24:12
			from yourself, what are the
handleable more, and you will
		
00:24:13 --> 00:24:17
			embarrass yourself with chivalry
with modesty with honor, with
		
00:24:17 --> 00:24:22
			generosity Morula which means the
sense of honor when you deal with
		
00:24:22 --> 00:24:25
			other people, not the sense of
arrogance when you deal with
		
00:24:25 --> 00:24:29
			others, but a sense of honor,
decency, chivalry, that's what you
		
00:24:29 --> 00:24:30
			have to adorn yourself with.
		
00:24:32 --> 00:24:36
			Then the Khalifa says, well hasn't
been recognizing that a lot of the
		
00:24:36 --> 00:24:39
			problems come because of the
wealth that you have been
		
00:24:39 --> 00:24:42
			diligence where as I said, the way
is well known for the indulgence.
		
00:24:43 --> 00:24:45
			So so he might have not been
money. He says What happened man
		
00:24:45 --> 00:24:49
			must submit to Allah to Allah He
fee this world that we have what
		
00:24:49 --> 00:24:53
			is the way of Taqwa in it? What is
the way to deal with this wealth
		
00:24:53 --> 00:24:57
			with Taqwa with God fearing this
oh boy has him I will holla at him
		
00:24:57 --> 00:24:59
			says either a has to move will be
happy
		
00:25:00 --> 00:25:05
			In order to movie and if you have
taken it from the rightful person
		
00:25:05 --> 00:25:08
			that it needs to be taken from,
and then you've distributed in the
		
00:25:08 --> 00:25:10
			people who are entitled for it.
		
00:25:11 --> 00:25:14
			That is what the right of it is.
Because there are millions were
		
00:25:14 --> 00:25:19
			known to that they will not like
Robert Martin, as these became the
		
00:25:19 --> 00:25:21
			Khalifa after slavery in our
debate.
		
00:25:22 --> 00:25:28
			He immediately said together, in
fact, the whole night was engaged
		
00:25:28 --> 00:25:31
			in the barrier of slavery American
bank, so they've already granted
		
00:25:31 --> 00:25:35
			rights children were too young to
become the next belief overnight
		
00:25:35 --> 00:25:39
			that ISIS was a cousin, he was not
one of the children of African
		
00:25:39 --> 00:25:42
			American number one, the previous
thief, he was not in the line of
		
00:25:42 --> 00:25:46
			descent of them, their line of
descent that may be kind of a
		
00:25:46 --> 00:25:49
			monarchy Khilafah search where
they will just pass it on to their
		
00:25:49 --> 00:25:54
			family. So the children were not
old enough. One of the children,
		
00:25:54 --> 00:25:58
			he tried to put long clothing on
him to make him look taller, so
		
00:25:58 --> 00:26:00
			that maybe he would be chosen. But
it didn't work. There was a
		
00:26:00 --> 00:26:03
			scholar who was one of his
advisors forever, not there. But
		
00:26:03 --> 00:26:06
			he was a nice man, generally,
there was a scholar who was one of
		
00:26:06 --> 00:26:09
			his advisors, so he whispered in
his ear is that your cousin? Our
		
00:26:09 --> 00:26:13
			doctorate is Allah subhanaw taala
created this situation, he
		
00:26:13 --> 00:26:14
			whispered in his ear. So
		
00:26:15 --> 00:26:18
			I'm gonna mark that as he is.
That's how he was chosen to become
		
00:26:18 --> 00:26:23
			the next one. Not by default, he
was chosen then, then it was it
		
00:26:23 --> 00:26:25
			was agreed that he will be a next
belief. And after that, we'll go
		
00:26:25 --> 00:26:28
			back into his family. So more of
that there as he spent the whole
		
00:26:28 --> 00:26:30
			night in this barrier.
		
00:26:31 --> 00:26:36
			Next morning, he hasn't slept. He
gives a hot bath after fajr. In
		
00:26:36 --> 00:26:39
			fact, after he leaves the burial
ground, he just looks behind him.
		
00:26:39 --> 00:26:43
			And suddenly he sees the chief of
the police, the chief of the army
		
00:26:43 --> 00:26:46
			with this large entourage, he
turns around to them, and he says,
		
00:26:46 --> 00:26:49
			I won't be needing this anymore.
You're, you're ready. You don't
		
00:26:49 --> 00:26:50
			need to do this anymore.
		
00:26:52 --> 00:26:57
			So then he gets he gets to the
masjid, he gives the hotdog. And
		
00:26:57 --> 00:27:00
			he gives his inauguration for
bucks such that I am responsible
		
00:27:00 --> 00:27:04
			for you. Now if I you know, in the
pious football, he delivered, and
		
00:27:04 --> 00:27:08
			then after that he left to go and
take a nap. And as he was going
		
00:27:08 --> 00:27:11
			inside, his son comes along, and
he says to his father, or father,
		
00:27:11 --> 00:27:15
			where you going? He says, I've
been awake all night, I need to
		
00:27:15 --> 00:27:19
			take a rest. He said, What happens
if you die before them? He says,
		
00:27:19 --> 00:27:24
			I'll go back after the break, then
we'll carry on. We'll carry on the
		
00:27:24 --> 00:27:28
			judgments and people's grievances.
This is people out there with
		
00:27:28 --> 00:27:30
			grievances. They want to speak to
you about many things that have
		
00:27:30 --> 00:27:34
			happened in the beliefs of the
past. They want you to sit right
		
00:27:34 --> 00:27:37
			the wrongs that have been that
have been committed before. He
		
00:27:37 --> 00:27:40
			says I'll do it after God. I'm
very tired. This is what happens
		
00:27:40 --> 00:27:43
			if you don't what happens if you
don't live in to God, then what?
		
00:27:45 --> 00:27:49
			So overlapping disease grabs his
son, imagine if your son said that
		
00:27:49 --> 00:27:49
			to you.
		
00:27:51 --> 00:27:55
			If he sent you a right, how would
you feel for him? Not the disease
		
00:27:55 --> 00:27:59
			Hung's it hugs him and embraces
him. And he praises Allah he says
		
00:27:59 --> 00:28:01
			all praises to Allah Who gave me
something like this, you can set
		
00:28:01 --> 00:28:06
			your eyes. He went back, and he
sat down. And there you go. People
		
00:28:06 --> 00:28:09
			were complaining so and so can
evil sons or governor, they took
		
00:28:09 --> 00:28:13
			this piece of land, they did this.
They did this and out of darkness.
		
00:28:13 --> 00:28:16
			He just started giving everything
back. He took all of the jewelry
		
00:28:16 --> 00:28:19
			that his wife, his wife was one of
the sisters of Celine money,
		
00:28:19 --> 00:28:22
			American rights. She was from the
royal family. He took all of our
		
00:28:22 --> 00:28:24
			jewelry, we put it in the
basement.
		
00:28:26 --> 00:28:29
			She was a woman of great
understanding as well. She She She
		
00:28:29 --> 00:28:31
			stayed up with him like that.
		
00:28:32 --> 00:28:34
			Eventually you're on Arcturus,
he's was poisoned, but going back
		
00:28:34 --> 00:28:37
			to Sullivan didn't have the money.
Who was one of the nicer ones
		
00:28:37 --> 00:28:38
			among them.
		
00:28:39 --> 00:28:43
			He says, Then he says, this is the
way I've talked about so he's
		
00:28:43 --> 00:28:45
			explaining this in the way of
Taqwa as long as you take it
		
00:28:45 --> 00:28:48
			minutes, right? And then you you
disseminate it you you're
		
00:28:48 --> 00:28:53
			distributed to the people who who
are entitled, what caused them to
		
00:28:53 --> 00:28:56
			move history? Well, either two
feet depending on your area,
		
00:28:57 --> 00:29:02
			and you will distribute it fairly
and justly, and you need to be
		
00:29:02 --> 00:29:06
			just among the populace among your
subjects. The Khalifa then said,
		
00:29:07 --> 00:29:12
			who has been the underdog in Arma.
And after Innes told me about the
		
00:29:12 --> 00:29:16
			most superior among people who is
the best of people. He says all
		
00:29:16 --> 00:29:21
			your moral attiva Tokar the people
who are best in terms of self
		
00:29:21 --> 00:29:24
			honor and dignity and Dupois and
the reason why those two things
		
00:29:24 --> 00:29:27
			are mentioned he's mentioned is
when you're a person of dignity
		
00:29:27 --> 00:29:31
			and honor you will treat others
well. So your relationship we have
		
00:29:31 --> 00:29:35
			with others will be with respect
with dignity, you will treat
		
00:29:35 --> 00:29:40
			people not with arrogance, and
took off your responsibility with
		
00:29:40 --> 00:29:43
			Allah subhanho wa Taala will be
one of goodness because you will
		
00:29:43 --> 00:29:46
			be fearful of Allah subhanho wa
Taala that is the secret that if a
		
00:29:46 --> 00:29:51
			person wants the best of character
have Moreover, and have Taqwa and
		
00:29:51 --> 00:29:54
			that is the best in terms of
interaction with others and our
		
00:29:54 --> 00:29:57
			relationship with Allah subhanaw
taala then the Khalifa says the
		
00:29:57 --> 00:29:59
			woman in the room totally about
Azim what is
		
00:30:00 --> 00:30:04
			The most just speech, what is the
most just speech? What is the
		
00:30:05 --> 00:30:08
			speech that holds the most justice
or Azeema? Is that and look at
		
00:30:08 --> 00:30:09
			what he says.
		
00:30:10 --> 00:30:13
			Without an iota of fear
		
00:30:15 --> 00:30:20
			Kadima to Hopkin, your guru
Hallmark one in the manga, we're
		
00:30:20 --> 00:30:21
			in the main your job,
		
00:30:22 --> 00:30:26
			the word of truth, that is said,
		
00:30:28 --> 00:30:33
			by somebody in front of someone
who he fears, or in front of
		
00:30:33 --> 00:30:35
			someone who he has some hopes in.
		
00:30:36 --> 00:30:40
			Think of that very carefully. What
is your fearful of someone that if
		
00:30:40 --> 00:30:44
			you say something wrong, then they
can do something wrong to you. I
		
00:30:44 --> 00:30:48
			mean, in the case of the Halevi,
may kill you even imprison you. In
		
00:30:48 --> 00:30:51
			the case today, they may demote
you, they may knock off your
		
00:30:51 --> 00:30:55
			marks, they may throw you out,
they may not vote for you
		
00:30:55 --> 00:30:59
			tomorrow. These are all possible
manifestations. You're fearful of
		
00:30:59 --> 00:31:03
			the people. And that's why you say
it or in the media or jus which
		
00:31:03 --> 00:31:07
			means all you have some hope and
ulterior motive, you feel that
		
00:31:07 --> 00:31:10
			this person can benefit you. You
want that promotion from that
		
00:31:10 --> 00:31:14
			person, you want their votes, you
want that money that comes from
		
00:31:14 --> 00:31:17
			that person, that gift that they
normally give you the favors that
		
00:31:17 --> 00:31:20
			they normally show you so you are
not willing to say the truth in
		
00:31:20 --> 00:31:22
			front of them. You will hide the
truth and you will act
		
00:31:22 --> 00:31:27
			hypocritically in front of them.
This man is Pamela so eloquent.
		
00:31:27 --> 00:31:30
			He's just got it. All right, he
understands he's got the answers
		
00:31:30 --> 00:31:33
			ready? He's not sitting there
thinking oh, and then he gives an
		
00:31:33 --> 00:31:35
			answer. He knows what He's
speaking about. These are the
		
00:31:35 --> 00:31:39
			people of Allah. The people of
Allah are people who have a
		
00:31:39 --> 00:31:42
			crystal clear in their mind as to
what the right and wrong is.
		
00:31:43 --> 00:31:46
			And the highest manifestation of
that mandala was Brahman follow.
		
00:31:47 --> 00:31:50
			That's why he's called to follow
Claudia Allah. Absolute criteria,
		
00:31:50 --> 00:31:54
			no confusion. Can you see any
confusion? In this man's words?
		
00:31:54 --> 00:31:58
			Crystal clear. He knows exactly
what it is varied questions,
		
00:31:59 --> 00:32:02
			questions ranging, and all sorts
of topics. His answers are very
		
00:32:02 --> 00:32:03
			clear, immediate.
		
00:32:05 --> 00:32:07
			Then the Khalifa says,
		
00:32:08 --> 00:32:13
			from a sort of duranie ejabberd.
about housing, what is the fastest
		
00:32:13 --> 00:32:15
			door to be accepted for housing?
		
00:32:17 --> 00:32:21
			Which will be answered the fastest
do I will?
		
00:32:24 --> 00:32:27
			Do I have a good person for other
good people, though I will mostly
		
00:32:27 --> 00:32:32
			needed MCT oil, one good person
for other good people. That's the
		
00:32:32 --> 00:32:35
			fastest of the two hours. He's not
saying the other doors will not be
		
00:32:35 --> 00:32:39
			accepted. For example, the door
offer an evil person. He's not
		
00:32:39 --> 00:32:41
			saying it's not going to be
accepted. The question is that
		
00:32:41 --> 00:32:44
			which is the fastest of the DOS we
accepted. And the reason for that
		
00:32:44 --> 00:32:47
			is quite clear that Omar had
mentioned that and that in fact,
		
00:32:47 --> 00:32:50
			it's in a hadith. The hadith
mentions in the Prophet sallallahu
		
00:32:50 --> 00:32:53
			alayhi wa sallam said, don't just
make dua to Allah subhanho wa
		
00:32:53 --> 00:32:57
			taala. When you have trouble, when
you need something from Allah, but
		
00:32:57 --> 00:33:00
			make dua are in good times, Allah
subhanho wa Taala was then
		
00:33:00 --> 00:33:04
			recognize your voice, Allah, Allah
will recognize our voice
		
00:33:04 --> 00:33:07
			regardless. But this is just to
make a point, that it's a familiar
		
00:33:07 --> 00:33:09
			voice. This person is always
asking, I know how to give him
		
00:33:09 --> 00:33:12
			I'll give him he's always asking,
I'll give him even in bad times.
		
00:33:13 --> 00:33:16
			We should not just come to the
masjid. We should not just sit in
		
00:33:16 --> 00:33:21
			lectures, when we have trouble.
When we've got a court case, when
		
00:33:21 --> 00:33:24
			we just had an accident, when
we've got a problem at work, when
		
00:33:24 --> 00:33:27
			he got problem with our children.
When he got problems with our
		
00:33:27 --> 00:33:31
			parents, then we rushed into
question to get that kind of boost
		
00:33:31 --> 00:33:34
			for that moment, and then bye bye,
that is all gone, then it's all
		
00:33:34 --> 00:33:36
			finished. I mean, that's the way
that we laugh at the machine used
		
00:33:36 --> 00:33:39
			to do things when they're in the
middle of the ocean, they call out
		
00:33:39 --> 00:33:43
			to Allah subhanaw taala affirming
if groschen yet their absolute
		
00:33:43 --> 00:33:46
			qualities, but when they're in the
state, something overcomes them,
		
00:33:46 --> 00:33:50
			their nature speaks and they begin
to say that yes, Allah is Allah,
		
00:33:50 --> 00:33:53
			as soon as Allah subhanaw taala
takes them to the bank, they think
		
00:33:53 --> 00:33:57
			in some other some other kind of
miracle. They think that is some
		
00:33:57 --> 00:34:00
			other I mean Subhanallah on a
lesser scale, this is what we do,
		
00:34:00 --> 00:34:04
			that when we start making dua to
Allah subhanho wa Taala when we
		
00:34:04 --> 00:34:07
			only need and that is there is
something wrong. So that's why I
		
00:34:07 --> 00:34:10
			said the first test of gods to be
accepted is a far and dua of a
		
00:34:10 --> 00:34:13
			good person, a pious person for
other pious people.
		
00:34:17 --> 00:34:18
			Then he says
		
00:34:20 --> 00:34:24
			the Khalifa says woman of color
sadaqa what's the best charity
		
00:34:24 --> 00:34:26
			that you could give? He said
Jonathan will kill your daughter
		
00:34:26 --> 00:34:28
			who is
		
00:34:29 --> 00:34:33
			and fucky you mean Haley a lot
better woman? No. What are other?
		
00:34:36 --> 00:34:39
			Look how clear this answers the
clarity in his understanding. He
		
00:34:39 --> 00:34:44
			says the best of sadaqa is that
one which is given after great
		
00:34:44 --> 00:34:49
			effort by the person who doesn't
have much to start with Jonathan
		
00:34:49 --> 00:34:53
			local. It's a joke. There's an
effort by the Musqueam is the one
		
00:34:53 --> 00:34:57
			who has very little right. It's
the one given by the one who has
		
00:34:57 --> 00:35:00
			very little after great effort.
And then he
		
00:35:00 --> 00:35:04
			He goes and puts it in the hand.
Right? He goes and puts it in the
		
00:35:04 --> 00:35:07
			hands. And he's not waiting for
that person to come to ask him,
		
00:35:07 --> 00:35:12
			his words afraid so well that they
every part means something. So he
		
00:35:12 --> 00:35:17
			says he goes and puts it in the
hand of a needy person. And then
		
00:35:17 --> 00:35:22
			it is not followed up by any
reminders, or any harm. Hey, I
		
00:35:22 --> 00:35:24
			gave you you know, I give you a
subcategory here. Thank you for
		
00:35:24 --> 00:35:28
			that money every year. What's your
problem with you? Why can't you
		
00:35:28 --> 00:35:31
			support me now? Why can't you vote
for me now? Why can't you? You
		
00:35:31 --> 00:35:35
			know, be on my side? Why can't you
defend me, you know, whatever,
		
00:35:35 --> 00:35:39
			whatever the story is, men men
means to go and remind a person
		
00:35:39 --> 00:35:42
			that you've given something to
pay, I did that for you. Now it's
		
00:35:42 --> 00:35:46
			permissible in the case where
somebody is a total ungrateful
		
00:35:46 --> 00:35:51
			jerk, when you give them things
and they're just being ungrateful.
		
00:35:51 --> 00:35:54
			Absolutely. And, you know, for no
reason whatsoever, then you can
		
00:35:54 --> 00:35:58
			say, I mean, yeah, what kind of
ungrateful person right if you
		
00:35:58 --> 00:36:00
			want to, but in any other case,
where it's just a poor fucking
		
00:36:00 --> 00:36:02
			you, I mean, you're not you don't
go and remind them.
		
00:36:03 --> 00:36:07
			Then the Khalifa said Akia. So
NASA has him, who is the most
		
00:36:07 --> 00:36:12
			intelligent of people who has him,
he said, Roger, non lawful
		
00:36:12 --> 00:36:16
			authority, the entire other for me
to be so muddled, sorry.
		
00:36:17 --> 00:36:21
			That the person who has succeeded
in being obedient to Allah
		
00:36:21 --> 00:36:24
			subhanaw taala, he's overcome
himself. He's left his time of
		
00:36:24 --> 00:36:29
			Jania he's overcome himself. And
now he's in the obedience of Allah
		
00:36:29 --> 00:36:32
			subhanho wa taala. And he's
practicing opponents. And then he
		
00:36:32 --> 00:36:36
			goes, and He guides others to it
as well. We heckler with wisdom.
		
00:36:38 --> 00:36:41
			Many people when they when they
come right after being wrong, then
		
00:36:41 --> 00:36:42
			they become so,
		
00:36:43 --> 00:36:46
			so strong about it, that they
become finitary about it. They
		
00:36:46 --> 00:36:49
			have like a little army with them
and they go on, you know, like, I
		
00:36:49 --> 00:36:52
			want to break everybody down. I
mean, it took you so many years.
		
00:36:52 --> 00:36:55
			So why do you do that for others
people are one needs to recognize
		
00:36:55 --> 00:36:59
			that then things need to be done
with wisdom. You need to try then
		
00:36:59 --> 00:37:01
			the Khalifa said who's the worst
of the people who's the most
		
00:37:01 --> 00:37:05
			stupid person? The most foolish of
people listen to this one
		
00:37:05 --> 00:37:09
			carefully. Because this is
something that many of the weak
		
00:37:09 --> 00:37:12
			ones among us who don't think for
themselves will do. People who
		
00:37:12 --> 00:37:16
			just follow football and don't
think themselves sorry for that.
		
00:37:17 --> 00:37:20
			And I'm talking about people who
have no intelligence their whole
		
00:37:20 --> 00:37:25
			life is football or their whole
life is something else. Frivolous
		
00:37:25 --> 00:37:28
			activity, you know, what is that?
Okay, you've got some interest but
		
00:37:28 --> 00:37:31
			the other one is that that's only
your interest that's all you do
		
00:37:31 --> 00:37:34
			your wife complains because you're
sitting watching more hive x three
		
00:37:34 --> 00:37:36
			hours a day. A woman
		
00:37:37 --> 00:37:41
			right? May Allah have mercy on me
Allah rectify the husband, we get
		
00:37:41 --> 00:37:45
			questions like the smile on my
husband sits for three hours
		
00:37:45 --> 00:37:46
			watching football.
		
00:37:50 --> 00:37:54
			Subhanallah so he says the word
children in South Africa Maha saw
		
00:37:54 --> 00:37:55
			heavy,
		
00:37:56 --> 00:38:00
			especially those who are in a crew
all the time who like to be with
		
00:38:00 --> 00:38:04
			people with a click would like to,
you know, always be with their
		
00:38:04 --> 00:38:06
			friends, even if they don't want
to be with them to have to be with
		
00:38:06 --> 00:38:09
			them, because they've just got
themselves in that circumstance. A
		
00:38:09 --> 00:38:15
			person who gets pulled by the
desires of his companion, a person
		
00:38:15 --> 00:38:18
			who gets attracted and dragged
along by the desires of his
		
00:38:18 --> 00:38:22
			companion was Sahiba, who hired
him why this companion is an
		
00:38:22 --> 00:38:27
			oppressor. He's a wrongdoer. But
he gets pulled along with him. So
		
00:38:27 --> 00:38:31
			essentially, what he was saying
further hirato be dunya reading.
		
00:38:31 --> 00:38:37
			So he has sold his art here for
the dunya of someone else. Think
		
00:38:37 --> 00:38:37
			about that.
		
00:38:38 --> 00:38:42
			One is that you do your own
indulgence, right. And you send
		
00:38:42 --> 00:38:45
			your art here for your own
indulgence, which is bad enough,
		
00:38:45 --> 00:38:48
			but at least you got the pleasure.
This one is that it's for somebody
		
00:38:48 --> 00:38:52
			else is bidding for somebody
else's desires. We're just tagging
		
00:38:52 --> 00:38:57
			along with them. We feel comes we
feel that we have to compel to do
		
00:38:57 --> 00:39:00
			it, and we're selling our gear up
because we're not going to pre
		
00:39:00 --> 00:39:03
			sell out because we don't want to
go to the club tonight. They want
		
00:39:03 --> 00:39:05
			to go and caminhada we don't
really want to be there but you
		
00:39:05 --> 00:39:07
			want to be part of it. Because you
want to see cool, you know,
		
00:39:07 --> 00:39:10
			because you get certain benefits
of being in there. Whatever the
		
00:39:10 --> 00:39:11
			case, may Allah protect us. So
		
00:39:12 --> 00:39:15
			you're sending your art here for
somebody else's desire.
		
00:39:17 --> 00:39:18
			Then the universal
		
00:39:19 --> 00:39:23
			peripheral seems to have finished
his questions, but then he notices
		
00:39:23 --> 00:39:27
			the spark and the spark in his
eyes. And he says to him, and he
		
00:39:27 --> 00:39:31
			thinks to himself, I'm a Steven,
this man. How do I stay with him?
		
00:39:31 --> 00:39:34
			How can I get him to stay with me?
Right? This is a jewel. This is a
		
00:39:34 --> 00:39:38
			poem. It's one line. He's He's a
straight shooter. He tells it as
		
00:39:38 --> 00:39:42
			it is, and it affects the heart.
The Khalifa says her lover and
		
00:39:42 --> 00:39:46
			does have an idea about housing
for too far to see women now want
		
00:39:46 --> 00:39:50
			to see him. Is it possible that
you remain in our company that you
		
00:39:50 --> 00:39:53
			know you stay with because you
know the Salif nominee has an
		
00:39:53 --> 00:39:56
			entourage that you remain in our
company. I can benefit from you
		
00:39:56 --> 00:39:59
			and you can benefit from us. You
can benefit from me
		
00:40:00 --> 00:40:02
			I can benefit you I can help you
out whenever you need things you
		
00:40:02 --> 00:40:06
			can and I can benefit from you.
Can Leia be remote? We need no way
		
00:40:06 --> 00:40:11
			Oh, absolutely not Jesus Ganga
absolutely not the Khalifa says
		
00:40:11 --> 00:40:17
			what do you want? Why not? Why not
Asha and arquilla la and Hakuna in
		
00:40:17 --> 00:40:18
			econ Karelian
		
00:40:19 --> 00:40:24
			you Archer and Aquila in a company
even for you the code in love with
		
00:40:24 --> 00:40:28
			that full hierarchy will take from
them and I my fear is that if I
		
00:40:28 --> 00:40:32
			stayed with you that I would just
slightly become inclined to you
		
00:40:32 --> 00:40:36
			and your ways. And then Allah I
look at this and then Allah
		
00:40:36 --> 00:40:41
			subhana wa Tada will give me
double the world and double double
		
00:40:41 --> 00:40:42
			the death.
		
00:40:43 --> 00:40:46
			Essentially, what Allah subhanaw
taala says in the Quran, to the
		
00:40:46 --> 00:40:49
			prophets of Allah is that none
other than Horus and Allah says
		
00:40:49 --> 00:40:54
			that had We not strengthened you
had we not kept you steadfast and
		
00:40:54 --> 00:40:58
			giving you that strength to deal
with these challenges. Then keep
		
00:40:58 --> 00:41:03
			the torpedo at him Shane Karela
somebody dotnet codec file
		
00:41:03 --> 00:41:06
			hierarchy will different number
from an attitude of The Guardian
		
00:41:06 --> 00:41:06
			ICO.
		
00:41:08 --> 00:41:10
			This is speaking to the prophets
of Allah audio. So now
		
00:41:12 --> 00:41:15
			who do we know is the Promise of
Allah? But Allah is saying that if
		
00:41:15 --> 00:41:17
			we have not strengthened you and
given you that special tofield,
		
00:41:18 --> 00:41:21
			then you could have possibly
become inclined to them just
		
00:41:21 --> 00:41:24
			slightly, can you add in all of
those challenges that were put in
		
00:41:24 --> 00:41:28
			front of him? Or will believe if
you if you do this for us, we will
		
00:41:28 --> 00:41:32
			believe what about this, you know,
we you worship our notes for one
		
00:41:32 --> 00:41:34
			year, and then we worship your
Lord for another in all of these,
		
00:41:35 --> 00:41:38
			they gave me one of these
proposals and the Promise of Allah
		
00:41:38 --> 00:41:42
			it was very merciful character
from Allah subhanaw taala kept him
		
00:41:42 --> 00:41:44
			steadfast that he was able to deal
with all of these things. And who
		
00:41:44 --> 00:41:47
			hasn't used the same thing. He
said, If I stayed with you that in
		
00:41:47 --> 00:41:50
			your company, I will become
influenced by you, I will become
		
00:41:50 --> 00:41:53
			influenced by you, Richard, let me
give you an example. You got a,
		
00:41:53 --> 00:41:56
			you got a new person that comes
into town, he's got a really nice
		
00:41:56 --> 00:42:00
			car, right. But you know, he's got
a nice, maybe M sticks or whatever
		
00:42:00 --> 00:42:03
			it's called right? X 4x. Six, or
whatever it is, you sign there a
		
00:42:03 --> 00:42:06
			few times, what's your
desirability, if you'd like that
		
00:42:06 --> 00:42:09
			cup, your desire is going to be
able to get one of those as well
		
00:42:09 --> 00:42:12
			before the end of the draft of it.
Now you're set setting it up,
		
00:42:12 --> 00:42:15
			you've seen it, you've seen his
pickup, you've seen whatever it
		
00:42:15 --> 00:42:19
			is, and now you want to get one as
well. You sit with somebody,
		
00:42:19 --> 00:42:21
			right? You say with somebody
you've never, you know heard
		
00:42:21 --> 00:42:24
			about. I mean, I'm going to be
behind that one. But you've never
		
00:42:24 --> 00:42:28
			heard about a hand stitch suit.
You've met, you know, this new guy
		
00:42:28 --> 00:42:31
			at work, and he's going with his
hand stitch suits. And you think
		
00:42:31 --> 00:42:35
			like, I can't get Calvin Klein
anyway, must get a special tailor
		
00:42:35 --> 00:42:39
			made bespoke, you know, all the
rest of it. It's just this is the
		
00:42:39 --> 00:42:41
			way the world works. Essentially,
that's the way the world works.
		
00:42:41 --> 00:42:45
			That's what we've been told to
look at people who have less than
		
00:42:45 --> 00:42:48
			us so we can be thankful. If we
look at people with better things,
		
00:42:48 --> 00:42:52
			we're going to want that as well.
It's just human nature to do that.
		
00:42:52 --> 00:42:54
			And our standards will rise.
There's nothing wrong with the
		
00:42:54 --> 00:42:56
			standards. It's just the
indulgence in the world that it
		
00:42:56 --> 00:43:00
			brings about. That's the problems
to have a high standard. If you've
		
00:43:00 --> 00:43:03
			Allah subhanaw taala has given you
money and wealth, to have the
		
00:43:03 --> 00:43:05
			standards as long as you're
humble. As long as you're spending
		
00:43:05 --> 00:43:07
			in charity as well. There's
nothing wrong with that. The
		
00:43:07 --> 00:43:10
			problem is that the arrogance,
which it normally brings along
		
00:43:10 --> 00:43:13
			with it, because when you have
much more you have more than
		
00:43:13 --> 00:43:15
			somebody else, you start thinking
you're better than somebody else.
		
00:43:16 --> 00:43:18
			You put up in something somebody
else puts up in something else,
		
00:43:19 --> 00:43:21
			what are you going to think the
way you get out and the way you
		
00:43:21 --> 00:43:24
			close your door the way you press
the button, you know, there's a
		
00:43:24 --> 00:43:27
			certain that you put your glasses
out, you know, you need some
		
00:43:27 --> 00:43:30
			glasses with that, you know, and
you need a certain type of
		
00:43:30 --> 00:43:33
			attitude that goes along with
these things, just the way of the
		
00:43:33 --> 00:43:35
			world right? Very few people can
avoid these things.
		
00:43:37 --> 00:43:41
			So I am fearful of that then I'm
fearful then that Allah subhanaw
		
00:43:41 --> 00:43:43
			taala will then give me double in
this world but then in the
		
00:43:43 --> 00:43:49
			hereafter I'll have problems then
the Khalifa says oh who has him?
		
00:43:49 --> 00:43:52
			Is there a need that you have give
me any if there's a need that you
		
00:43:52 --> 00:43:56
			have given to me and I'll sorted
out for you who has remained
		
00:43:56 --> 00:44:01
			silent this is when he's silenced?
No no response. So the Hadith he
		
00:44:01 --> 00:44:05
			asks him again it far enough
Logitech whatever need you have
		
00:44:05 --> 00:44:10
			telling me oh has it Napoli
Hurlock Mamanuca wherever it may
		
00:44:10 --> 00:44:14
			be whatever it may be, tell it to
us and we'll sorted off for you.
		
00:44:14 --> 00:44:15
			We're given the what is gonna be
		
00:44:16 --> 00:44:20
			the Khalifa said Hacettepe sorry,
the OPPO has to find the response.
		
00:44:20 --> 00:44:24
			He says hi JT and to look at and
even know what to create an
		
00:44:24 --> 00:44:28
			agenda. My one desire is that you
save me from the hellfire.
		
00:44:30 --> 00:44:32
			You give me delivery from the
Hellfire give me a ticket away
		
00:44:32 --> 00:44:35
			from the hellfire and give me
access to paradise. And to me
		
00:44:35 --> 00:44:39
			developers, and the Khalifa says
they submit surely that's not
		
00:44:39 --> 00:44:43
			something I can do. Oh hazard abou
hazard said Murni midhard ncwa
		
00:44:44 --> 00:44:46
			opinion, I don't have any need
besides that.
		
00:44:47 --> 00:44:48
			That's my own cubbies.
		
00:44:50 --> 00:44:52
			Imagine that. We're in front of
somebody who tells us what do you
		
00:44:52 --> 00:44:53
			want?
		
00:44:54 --> 00:44:58
			This store is open for you. You
know, Costco as a day if you want
		
00:44:59 --> 00:44:59
			you know, whatever.
		
00:45:00 --> 00:45:03
			Have Dunham's Take whatever you
want take this trolley whatever
		
00:45:03 --> 00:45:07
			you can feel taken. Absolutely how
many minutes? I got
		
00:45:08 --> 00:45:09
			Subhanallah but
		
00:45:13 --> 00:45:17
			then the Khalifa says okay mix
them to offer me mix them to offer
		
00:45:17 --> 00:45:18
			me okay
		
00:45:20 --> 00:45:25
			Allahumma immediate Allahumma
incarna Dukkha Salima Mahalia ik,
		
00:45:26 --> 00:45:29
			for your serum for your sin who
gave earlier in dunya will ask you
		
00:45:30 --> 00:45:36
			what incurred and in order for us,
we're happy to hit both Allah. O
		
00:45:36 --> 00:45:41
			Allah, if the servant of Your
Solomon is from among your close
		
00:45:41 --> 00:45:46
			ones, your wedding your earlier
than men, the good of this world
		
00:45:46 --> 00:45:49
			and the hereafter easy for him and
facilitated for him. And if he is
		
00:45:49 --> 00:45:51
			from your enemies,
		
00:45:52 --> 00:45:53
			then
		
00:45:54 --> 00:45:58
			guide him, reform him towards the
path that you love and that you
		
00:45:58 --> 00:46:01
			are pleased with a person who's
looking at all of this was more of
		
00:46:01 --> 00:46:05
			a defender for the right, you
know, you get those people bigger
		
00:46:05 --> 00:46:07
			junctures than the people in the
right.
		
00:46:09 --> 00:46:13
			He says Bessemer couldn't look at
the Hodeida miracle me he was
		
00:46:13 --> 00:46:16
			probably being angry all this
time. It's just see when he says
		
00:46:16 --> 00:46:18
			what perhaps things you've been
saying to us and you've since
		
00:46:18 --> 00:46:21
			you've entered upon him, I mean,
the Khalifa has no problem he's
		
00:46:21 --> 00:46:23
			been praising the man and this
person is saying what bad things
		
00:46:23 --> 00:46:26
			you've been saying to that I'm
gonna move any further the agenda
		
00:46:26 --> 00:46:29
			Khalifa Lucy Milam in our daily
lives, data you've made the
		
00:46:29 --> 00:46:33
			Khalifa among the enemies of Allah
and you've you've made not to be
		
00:46:33 --> 00:46:38
			so bad for housing but this summer
to turn about housing tensor man
		
00:46:38 --> 00:46:41
			he says not what you're saying is
that is the worst of things,
		
00:46:41 --> 00:46:44
			whether the law, the law or the
rule of law, he only thought we
		
00:46:44 --> 00:46:48
			actually have to do any better.
Allah subhanho wa Taala has taken
		
00:46:48 --> 00:46:51
			has taken the covenant has
uncovered with the Redeemer that
		
00:46:51 --> 00:46:54
			they should see the truth
regardless of whom it's in front
		
00:46:54 --> 00:46:57
			of. That's a covenant Allah has
with their Allah that they say the
		
00:46:57 --> 00:47:00
			truth. Allah subhanaw taala says
lead to pain you don't know
		
00:47:00 --> 00:47:03
			holiness, you will attend to Munna
you will mention it clearly to the
		
00:47:03 --> 00:47:06
			people and you will not hide
anything that is the widow or the
		
00:47:06 --> 00:47:10
			money to be. May Allah make us of
those people. So metathetical
		
00:47:10 --> 00:47:12
			funny, but then he turned around
to the Khalifa. And he says yeah,
		
00:47:12 --> 00:47:15
			we don't have any. He explained he
explained himself to me when he
		
00:47:15 --> 00:47:18
			says in the Lydian about overland,
I will probably hardly the people
		
00:47:18 --> 00:47:22
			who pass before us from the past
nations vulnerable behind Anwar
		
00:47:22 --> 00:47:24
			ADVIA, ma,
		
00:47:25 --> 00:47:30
			ma to nebula mirage. But as the
marine the home, they remained in
		
00:47:30 --> 00:47:34
			a good state, as long as their
Amir's and their leaders used to
		
00:47:34 --> 00:47:37
			come to the bar for whatever they
want us to possess. They used to
		
00:47:37 --> 00:47:40
			come to the river now for whatever
the VA had. And when they
		
00:47:40 --> 00:47:43
			possessed Sama, which in the
coalmine, then a certain group
		
00:47:43 --> 00:47:46
			came up, who went and studied a
bit of knowledge. And then they
		
00:47:47 --> 00:47:50
			took that knowledge to gain
proximity towards that I mean, of
		
00:47:50 --> 00:47:53
			years and their leaders. So they
themselves went to them, you saw
		
00:47:53 --> 00:47:55
			them and he's come to them with
all these years to go to them
		
00:47:55 --> 00:48:00
			before now, these new group of
pseudo pseudo scholars who learnt
		
00:48:00 --> 00:48:04
			a bit of knowledge, and then when
will that to that Amir's all they
		
00:48:04 --> 00:48:08
			wanted to gain by that was worldly
was worldly goods was worldly
		
00:48:08 --> 00:48:11
			goods and position plus that
entity who are relevant for
		
00:48:11 --> 00:48:16
			stability kumara I will bring them
up. And now that means they became
		
00:48:16 --> 00:48:18
			independent of the remember
because now they're relevant,
		
00:48:18 --> 00:48:21
			we're coming to them, they didn't
have to go to their anima because
		
00:48:21 --> 00:48:24
			now they were despicable, but that
is so uncomfortable. So they
		
00:48:24 --> 00:48:28
			became denigrated in the sight of
the of the of the Amis because
		
00:48:28 --> 00:48:30
			they say that these people they
just want the world they don't do
		
00:48:30 --> 00:48:33
			it for the sake of Allah subhanaw
taala was started doing it like I
		
00:48:33 --> 00:48:36
			soldier they also fell in the
sight of Allah subhanho wa taala.
		
00:48:36 --> 00:48:39
			So that this was that new
generation what have been
		
00:48:39 --> 00:48:39
			delivered?
		
00:48:42 --> 00:48:46
			And if they remember they exercise
abstinence from the what that what
		
00:48:46 --> 00:48:50
			the umara possessed, meaning what
the what the Phoenician what does
		
00:48:50 --> 00:48:53
			the US have the wrath of alcova
Rafi envy him that these clips are
		
00:48:53 --> 00:48:57
			these leaders they would they
would loan for the knowledge of
		
00:48:57 --> 00:49:00
			these rhythm well that can America
goofy mind that humara but then
		
00:49:00 --> 00:49:03
			they began to long for what the
what the amuse had and that's why
		
00:49:03 --> 00:49:06
			he presented to FEMA heard warning
him and that's why they became
		
00:49:06 --> 00:49:09
			despicable in their site, the
Khalifa said sadaqa you have
		
00:49:09 --> 00:49:12
			absolutely told the truth. Is it
even more realistic? Tell me some
		
00:49:12 --> 00:49:15
			more give me some more advice.
Audible has him as if he hasn't
		
00:49:15 --> 00:49:18
			had enough advice but he was
taking the opportunity and
		
00:49:18 --> 00:49:21
			advantage from this man. He said
give me some more advice Oh
		
00:49:21 --> 00:49:24
			housing from our era double
Hagerman to affordable enough. I
		
00:49:24 --> 00:49:28
			mean even I've never seen anybody
whose wisdom is closer to his
		
00:49:28 --> 00:49:31
			mouth than you. I've never seen
anybody with so much more wisdom
		
00:49:31 --> 00:49:33
			than you on his tongue for calling
and condemning anesthesia. But
		
00:49:33 --> 00:49:38
			look what you have access to him.
He says, Oh Ameerul Momineen. If
		
00:49:38 --> 00:49:42
			you are of the people who respond
to nausea, who go and act when
		
00:49:42 --> 00:49:45
			you're told about something like a
call to like a Murphy Hickey fire,
		
00:49:45 --> 00:49:49
			then I've already told you
sufficient. I've already given you
		
00:49:49 --> 00:49:52
			sufficient advice. If you're of
those who acts upon whatever they
		
00:49:52 --> 00:49:54
			told, then whatever I've told you
is already sufficient. We're in
		
00:49:54 --> 00:49:58
			London complete. And if you're not
one of those people who act on
		
00:49:58 --> 00:49:59
			advice, then
		
00:50:00 --> 00:50:04
			From a young girl at an army and
posts in nasarawa, then there is
		
00:50:04 --> 00:50:08
			no point of me trying to shoot
arrows from a bow that doesn't
		
00:50:08 --> 00:50:11
			have a string. I'm wasting my time
essentially saying I'm wasting my
		
00:50:11 --> 00:50:15
			time. As always, I told you in
Afghan act upon that, the Khalifa
		
00:50:15 --> 00:50:21
			said Assam to Africa and to Senia
about him. I insist I insist I
		
00:50:21 --> 00:50:24
			impose upon you that you give me
some other one. Let's say that you
		
00:50:24 --> 00:50:29
			give me some other advice. He
says, okay, so far, we'll see who
		
00:50:29 --> 00:50:32
			it is. I'll give you some more
advice and I'll make it brief.
		
00:50:33 --> 00:50:38
			Of the rhombic as urgent What is
it who a Yatta hi to hate on the
		
00:50:38 --> 00:50:43
			hug? What are your ballot paper on
the masala no one saw. So then he
		
00:50:43 --> 00:50:47
			said, Okay, fine, I'll tell you
something. He says, you glorify
		
00:50:47 --> 00:50:52
			your vote. Glorify your role as
the Wizard of Oz most majestic and
		
00:50:53 --> 00:50:57
			make us be and make sure that he
does not see you from where he has
		
00:50:57 --> 00:51:01
			prohibited you and make sure he
doesn't find you absent when he's
		
00:51:01 --> 00:51:05
			told you to be be everywhere that
he's told you to be and make sure
		
00:51:05 --> 00:51:07
			that you're not where he's told
you not to be. And then after they
		
00:51:07 --> 00:51:09
			said a Salam Alikum any water
		
00:51:12 --> 00:51:14
			any water in the Khalifa St.
Joseph Allah I
		
00:51:15 --> 00:51:16
			mean, I live in Nelson.
		
00:51:18 --> 00:51:23
			May Allah reward you abundantly?
Such a great advising and
		
00:51:23 --> 00:51:27
			counseling scholar as a will has
him had not even reached his house
		
00:51:27 --> 00:51:31
			yet? Where suddenly he found that
behind him a man coming home from
		
00:51:32 --> 00:51:35
			home, you know, not being in with
a whole sack full of dinner leave?
		
00:51:35 --> 00:51:40
			Not their house. But then I mean,
the Nari dinars, these are gold
		
00:51:40 --> 00:51:45
			pieces. They're a silver pieces, a
whole site full of gold pieces.
		
00:51:45 --> 00:51:48
			Can you imagine a sack full of
gold pieces? What that wouldn't
		
00:51:48 --> 00:51:53
			be? Right. And he had written to
him and he said on the on the on
		
00:51:53 --> 00:51:57
			the note itself and fake hot water
coming through of caffeine. And he
		
00:51:57 --> 00:52:02
			spent this distributed spender and
I've got like this many more for
		
00:52:02 --> 00:52:07
			you. He returned it and he wrote
to him in response. Yeah, um, you
		
00:52:07 --> 00:52:12
			know what we need to be learned
and according to your husband,
		
00:52:13 --> 00:52:14
			what are the ideas about
		
00:52:15 --> 00:52:18
			listen to this very carefully.
This is his final statement. He
		
00:52:18 --> 00:52:24
			says, he wrote that Amelia
mumineen I seek refuge in Allah
		
00:52:25 --> 00:52:30
			that you're asking me all of these
questions was mockery.
		
00:52:31 --> 00:52:34
			You're asking me all of these
questions just turned to mockery
		
00:52:35 --> 00:52:39
			and my response to you being
invalidated. For what Allah Heba
		
00:52:40 --> 00:52:43
			Amin removed we need a luck for
kafer
		
00:52:45 --> 00:52:45
			Allah,
		
00:52:46 --> 00:52:50
			Allah He I am not even satisfied
with you having all of these
		
00:52:50 --> 00:52:54
			things. So why would I be
satisfied with me having those
		
00:52:54 --> 00:52:54
			things?
		
00:52:55 --> 00:52:58
			You wanted that all your questions
you asked me they just told a
		
00:52:58 --> 00:53:00
			joke? Is that where you're making
this out to me?
		
00:53:02 --> 00:53:05
			Y'all, um, you don't want money in
Canada, he did not done a need.
		
00:53:05 --> 00:53:08
			They call a hadith he allegedly
had took a wiki
		
00:53:09 --> 00:53:12
			filmmaker to what I will finsihed
if you have a theory, I mean,
		
00:53:14 --> 00:53:18
			he's a fucking as well. He's a
jurist as well. So he's,
		
00:53:18 --> 00:53:22
			everything's calculated in his
mind, so he refuses it. And then
		
00:53:22 --> 00:53:26
			he also says that oh Ameerul
Momineen. If these dinars are in
		
00:53:26 --> 00:53:31
			lieu of a payment for our meeting,
and the discussion that we had,
		
00:53:31 --> 00:53:37
			then a dead a course a disused,
and the swains flesh, the flesh of
		
00:53:37 --> 00:53:43
			swine in even in the state of
absolute need is more halal for
		
00:53:43 --> 00:53:45
			me. That is
		
00:53:46 --> 00:53:49
			what incarnate How can leave you
at Murray Muslim? And if this is
		
00:53:49 --> 00:53:53
			my right from the beta value
Muslim, if this is my right from
		
00:53:53 --> 00:53:56
			the general coffers of the
Muslims, you know, of the beta,
		
00:53:56 --> 00:53:59
			the general treasury for hunts
away the beanie, you have a
		
00:53:59 --> 00:54:03
			message me? If you haven't heard
that, have you given everybody
		
00:54:03 --> 00:54:05
			else the same amount as well?
Because, you know, he's thinking
		
00:54:05 --> 00:54:08
			well, so you might be saying,
well, that's, you're right, due to
		
00:54:08 --> 00:54:11
			you due to every citizen, why did
you give everybody else as well?
		
00:54:12 --> 00:54:16
			Now, look at these responses, I
think they speak for themselves.
		
00:54:17 --> 00:54:21
			We reflect over them because we
can really associate ourselves
		
00:54:21 --> 00:54:25
			with many aspects of these things.
Yes, we're not afraid if, but, and
		
00:54:25 --> 00:54:27
			we're not a king or a governor of
any sort of like that, but
		
00:54:27 --> 00:54:30
			definitely in every other aspect
in terms of the way we live in
		
00:54:30 --> 00:54:34
			this world, the way we approach
this world and the Hereafter, and
		
00:54:34 --> 00:54:38
			the general piety, we can really
benefit from these things. May
		
00:54:38 --> 00:54:42
			Allah subhanaw taala give us a
Tofik May Allah subhanaw taala
		
00:54:42 --> 00:54:45
			raise among us further like this
that can counsel us in this manner
		
00:54:45 --> 00:54:47
			and remind us and may Allah
subhanaw taala give us that
		
00:54:47 --> 00:54:51
			ability to be reminded like this
and you accepted like this king
		
00:54:51 --> 00:54:54
			and this belief accepted it and
may Allah subhanaw taala purify
		
00:54:54 --> 00:54:56
			our hearts within this month the
robot was
		
00:54:57 --> 00:54:58
			organized