Abdur Rahman ibn Yusuf Mangera – Bangalore Tour 2018 An Inspirational Talk for Future Scientists

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The importance of finding balance between faith and values, practice guidance, and a way to be perfect in every way is emphasized in the discussion of writing excellence and the use of Arabic language. The importance of science and the " pest apocalypse" is also discussed. The " pest apocalypse" is discussed as a " pest apocalypse" that comes with it, and " pest apocalypse" is also discussed as a " pest apocalypse" that comes with it. The speakers stress the importance of finding a right spouse, not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse
AI: Transcript ©
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So

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if you're confused about

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your

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general ledger, why in the world who saw your center more or less

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hidden for people who suffer some alone, they're either already EUR,

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D or some video about their self esteem and then do

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it in a manner. So my dear brothers and sisters, dear

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friends, to be honest, I've been for the since I variety, I've been

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hearing a lot of other Institute's that you guys have worked very,

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very hard to get into. I'm not sure if I envy you or if it really

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I don't have to do this all over again.

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PhD journey is extremely lonely. Would you guys agree?

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It's an exciting journey. I mean, is it a lonely journey I was

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so excited about it.

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It's, it's something you want to do. When you actually start doing

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it. You can't wait until it's complete.

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But in the process of the three or four years,

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this was my case, I had a full time job, I had four children and

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I was doing a PhD at the same time.

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I was involved in industrial and I was doing a PhD. And it was tough

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to try to balance the research, like Professor used to send me a

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message, very formal message.

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You promise to deliver the next chapter by you know, the next day.

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So then I will quickly drop the chapter and send it to you.

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After a few months only when I met him, again, I said Professor

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Hughes is in so as a university,

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I said,

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the rest of that you don't need to be very formal, and you can just

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send us over. You don't need to be very formal with me, I wanted to

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just break the ice. So it's because I have so many other

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things that were going on at the same time, it was very difficult

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to come in here and come in there. So eventually, the final year, I

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decided I need to get this finished because it's like a

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brother now. So then I got pretty hot. And I got into Hungary.

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And in the Viva after I submitted to professors in the waiver

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process, and company law, one of them, one of them said it was an

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older professor from another university, he said, I'm really

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glad that I've been able to read something like this before, you

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know, before I leave academia, so he was humbled, I was impressed by

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because you know when you go to the waiver, and if they tell you,

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you have to do a major rewrite for 18 months, I didn't want to touch

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my PhD again, after I finished that I wanted to check them. So

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Hamdulillah he passed it with minor corrections three months

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from now, it's so I pray that Allah make it easy for you as

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well. But the best part of it, which I guess, is a concerted

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research that you're able to do when you're in the midst of it,

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because it's about a PhD supposed to be a full time job. So you

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should essentially close out everything else. And you should be

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focused. And that's really the only time you can really

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the thought process develops. That's why it gets done in one

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year because you can't mature in your field in one year. It takes

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two, three years to let your ideas develop and mature and come to

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some kind of fruition. So I can understand why it's four years, or

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three years or whatever it is, I can understand that. And I wish

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that I could do it. Now I can only make an effort to undertake any

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kind of serious research while I'm writing a book for you, okay.

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Okay, so

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Allah Subhan, Allah subhanaw taala says will allow the income to move

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meaning to believers, that obviously is a very general

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statements. How can we understand that? How do we implement that?

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How can we make it work in a practical sense? The other thing

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that illogical Prophet sallallahu alayhi wa sallam said,

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in Allah, Canada, exon publishing, Allah subhanho wa Taala has

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written excellence in everything. And then the person who was

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engaged some examples,

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that when you do this and make sure you do it properly when you

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do this and you do it properly.

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The concept of exam comes from the root. In Arabic, every word in

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Arabic, every name in Arabic, every term in Arabic comes from a

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root letter, root three root that says, so let me give you an

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example. What's your name?

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Yeah, as long as you've got to have been

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shuffled Huck. Well, that's supposed to be

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a shot

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reads the most noble a lot of the truth alone. That's a good

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example. Ashok is an Arabic term and how is an Arabic term? So

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Ashraf comes from the root letters she raw? Sharp, sharp

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reasonability a sharp means the most noble right? What's your

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name?

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One person on the scale

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okay, you're gonna say

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with a solid because it makes a difference Arabic is a very

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sensitive language.

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In the Quran we have the word on 11

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Just because being saline because being saline if you read it in our

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Indian way because being saline you mess up the healing big time

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gentlemen ever been called the Kelpies

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was

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a hot dog so it says that you won't be successful in the

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hereafter unless you come with a sound heart and unfortunately some

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of the three days except with the sound dog

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you don't want to come with a dog in the hereafter because the last

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thing you want to come

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so Arabic is very sensitive. For example if you look at all malady

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glbp Malik is treated as meaning lum Calif California No, this is a

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wedding goes away from me Blanca. Meanwhile calf, you can read

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cassava standing atop Malik, which means all now sovereign, you can

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be Malik which basically means king again, you can get milk,

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which means ownership, you can be avoided, which means sovereignty,

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you can read it by luck, which means Angel from three lenses and

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you can make so many different words Arabic is very sensitive.

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So, the word exon

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comes from the word because what is crossing we will use that equal

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to miss beauty. exon is a transitive term, it means to do

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something to create a person in some things. Anything that was

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more if it takes time, right, it wrong, it needs to do something to

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someone else. Excellent means to deliver a person deliver beauty,

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deliver excellence, to perfect something to make something that

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companies should enhance or something that's what what XR

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means. Very comprehensive. The promise of abortion said Allah has

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prescribed upon you, Exxon excellents, creating beauty,

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creating enhancements

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in everything, whatever you whether that be your if you cook,

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if you want to be a chef from A to Z, you know, you need to have XIV

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knows.

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That's why

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the queen had her 7070 You're not just like with your Korean as well

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as the British Commonwealth, right? She had a 70 cent 70th

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anniversary. And you know who you know who bake the cake.

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It was a he taught me woman.

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She baked the cake for her very special occasion. Because even we

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have a show called the Bake Off the national bake off all of these

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bakers, they get together they compete with one another and this

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Muslim woman with a hijab and she won. And then she was told to bake

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the cake. So he put in everything a woman is supposed to do XL

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is supposed to deliver excellence. One,

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right not to the level of narcissism or you know, that is

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the extreme in every case.

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I am a perfectionist. So when we're talking, I'm a publisher,

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when I'm publishing, I'm fascinated over the aesthetics,

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the beauty. Some people think Why do you have to bother with this

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optical alignment and all of these kerning between letters. That's my

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field. I love it. I envy it. I enjoy it. Some people say why do

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you want to just push the workouts in a you know, even if it's looks

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sloppy? I don't believe in that. I think the message of the book can

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be delivered much smaller. When you have excellent minutes. When

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it's beautiful. It's when it's perfected as far as possible.

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Nothing can be perfect in this world. What's amazing is that

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sometimes we publish a book. I've had several editors and

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proofreaders be over really good proofreaders and we still make

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mistakes.

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That's just human we do to the best of our ability. That's all it

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is. Right? We can never reach perfection. So there has to be a

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limit to these things. So I commend you.

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For all the all the description of people, you've jumped through

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many, many hoops, very competitive. You've played a lot

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of competitive. You've been in a lot of competitive competition.

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than other things to be able to get to where you are. So I ask

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Allah subhanaw taala to take you out even further, and to give you

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perfection in everything in your work. And the only thing that is

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required for anybody with perfection is that they don't use

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their perfection. They don't use or I would say, they don't waste

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their ability in the wrong thing.

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A friend of mine,

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we do we memorize the Quran together, it's very tradition.

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i After we finished it, I went to Olive class, right, I went to the

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audit class, he went to, to, to, to study further to become a

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medical doctor. So he went into medicine Medical University.

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He finished his medical degree, he practiced for a while he even did

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a specialization in tropical medicine, everything.

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Just last year, he called me he says, Look, I'm carrying on this

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whole thing. I want to be an island.

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Now he wants to get out and find me something rather than find me

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somebody that can teach me at my level, right? Because

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somehow

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I don't want to be in the medical field anymore. But mashallah, now,

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there are several, many, many students who are doing PhDs at

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Imperial College, there's another citation is an underclass causes

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seven or eight years, we have at least two or three students who

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are doing PhD or postgraduate in Imperial College and UCL and other

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places, they're doing that and they're also coming to study the

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D. And then in a very good spot, especially, because they've learnt

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the thinking process, right through academia to learn thinking

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and research. So when they do all in class, they can marshal that

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already to really well.

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I'm just giving you ideas that don't let it stop you. Whatever

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you're doing is wonderful. Right, and has to be commended. But don't

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let me stop there, there's a lot more you can do, and that you can

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provide to the world, because we need to be useful people for the

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world. So anyway, I went to the other side said I was going to

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give you my biography. So I'll just quickly give you my

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biography, right, the matches, I finished,

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I finished the memorization section of the product about 16.

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Then I went into iron class for six years I studied, you know,

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Arabic and Chinese and FCM and, and so on, has a wonderful

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teachers. But then I wanted to study for further three years

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outside. So I went and I studied in

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the first year I went to South Africa, I did a BA Honours degree

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at the University. I did the Moosey. Class, we in the local

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Nodosum. Then the next year, I'm interested in Syria before all

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these bad before the bad situation, yeah, I'll bring it

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back to its good old times is a wonderful country mashallah voice,

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very, very illuminated country levels. Now I'll bring it back.

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And then the third year, I keep some input into the OSI class

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again, because I wasn't satisfied, I'm still not satisfied. But I

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wasn't satisfied. So I see the movie class again. Then we're

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going to America for eight years, we can be demanding in California.

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And then I was gone to a law degree than a JD. But then I came

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back to England because my mother had been sick. We have mercy on

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her. And then I started a Master's and PhD so so I just finished

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that.

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Then I did one year postgraduate research at the Cambridge Muslim

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college. And then I made a conscious decision to come out of

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academia.

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And we come back into it, but I came out because London, just

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London, right, not the whole of England and London alone has at

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least five countries, male, male and female audience, anonymous

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graduates. And while I'm trying to provide them with all the

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experience that I've gained in these spaces, is

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to

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basically we've established a postgraduate institution for our

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lives and animals. So we teach them some additional courses just

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to give them more relevance. We have a theology course because

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nowadays, there's a lot of people out there who are undertaking

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sorry, who are atheism is on the rise. Because you've

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come from the 16th century, atheism is already always been

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around. There's always be somebody who denies God. They've always

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been a minority. These will always be minorities, but they were

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hidden. A lot of the time it was children of clergy, children of

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clergy, in Europe, and all the time they were trying to spread

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some ideas of atheism in a in a coded way, because he couldn't be

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openly atheist because the church ran Europe. Europe was run by the

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church until quite recently, even in a sense,

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but now with the likes of Richard Dawkins

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Sam Harris critic Christopher Hitchens, etc. Right? It's become

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quite militant atheism in a certain degree to a certain

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degree.

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Sort of very eloquent. That's why you're on YouTube videos and

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debates. And if you don't know much about your own faith and you

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listen to him, you will get, you could get confused, because when

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you don't know the alternative side, then clearly you just become

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convinced by what you hear. And unfortunately, most people, they

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don't do thorough research of both sides before they actually accept

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now in my job as an Imam, and a counselor, I have to be very

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careful.

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One side of the other, one side of the conflict will come and tell me

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all the bad things about the other side. Now, if I take their word

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for it, that I've already failed in my job, because unfortunately,

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each side will be biased. They will magnify it exaggerates their

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side of the story. And then it's only when you listen to the other

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side, that you get a balance. So I have tried to habituate myself to

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suspending judgment until you hear both sides. And it's very

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important. So.

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So that's the issues that we're running right now. Maybe about two

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years, there's an opening at a major university, which somebody

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has offered me, maybe maybe we'll take that post below, I'm not

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sure. But we also love Adobe to give us the best because we push

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everyone has a short life.

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Everybody's gonna have a

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there's one professor, he is a convert himself, major academic.

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So I asked him, I said, Do you know?

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So he said, No, I said, because I know he knows Turkish you know,

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specially knows German, you know, several other languages

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is start I would love to but life is not very short. So you have to

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realize that regardless of how old we are, wherever we are, mortality

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is a reality. We're going to tell you one day, I know we don't like

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to think about it, but we are going to die.

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And it's a good idea to try to pace ourselves and to place

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ourselves in the right place where we get the best out of this world,

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but definitely the best of the hereafter. We don't want to be

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sought to be we don't want to be invested in this world and then

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we lose all the heroes, we will get the best of all that's why

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collections. I know it's difficult. There's a lot of

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challenges. There's a lot of people that will come in your age.

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But that's the nature of this world. But in Islam, I think we've

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been given a way to deal with it. So

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there's another leaf I mentioned to you which I find extremely

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inspiring and motivating. This is rated by Mr. Michael Davis.

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And

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it may be somebody from a lesser known companion who figures out in

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the hammock probably about one is not very well normally sort of

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things like all the way on so

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once he says that, most of our videos on set may unity love will

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be played on Istat relevable

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The famous one is maybe they'll be family photography right this one

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is my unit allows me to clear on establish

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whatever Allah was good with

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Hayyan means good. Whatever Allah was good for establish he will use

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him

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so the companions are wondering what that meant. So they said

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Manny Salman, have we also Lola What does is that another movie

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Yasunaga

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some of our lives. So he said you will see who the Amazon site is in

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popular loads the yellow bar and who and how well we are aligned

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with LG Ron.

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Allah will before before the person says Allah will give him

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divining enablement, Allah will give him the inspiration and

00:19:12 --> 00:19:17

enablement governments to do something by which the people

00:19:17 --> 00:19:22

around him or her right will be satisfied with them.

00:19:24 --> 00:19:28

You will accomplish something that will help the people

00:19:29 --> 00:19:31

you will accomplish something by which

00:19:33 --> 00:19:41

people will pray for you today when I read the book that has

00:19:41 --> 00:19:44

helped a lot of people, for example,

00:19:46 --> 00:19:49

everybody knows Imam Buhari is being called right everybody's

00:19:49 --> 00:19:49

heard about

00:19:51 --> 00:19:53

where was it from?

00:19:57 --> 00:19:58

Ohana is equals Pakistan.

00:20:00 --> 00:20:04

All right. Posada is was the biggest time unfortunately, it no

00:20:04 --> 00:20:09

longer retains the scholarship. And the environments that it had

00:20:09 --> 00:20:10

before.

00:20:13 --> 00:20:17

Buhari is from the Caribbean, he's from the same area. So basically,

00:20:18 --> 00:20:23

what he had ever known that somebody in London, somebody in

00:20:23 --> 00:20:29

America, somebody in Bangalore would be reading his book and

00:20:29 --> 00:20:34

saying, after his name, Rahim Allah, may Allah muslim.

00:20:36 --> 00:20:37

Do you think he ever thought that?

00:20:40 --> 00:20:40

Amazing.

00:20:42 --> 00:20:47

He died in 246. I believe he

00:20:48 --> 00:20:54

were in 14 114. Around that time, that's 1200 years meaning are we

00:20:54 --> 00:21:00

spoke a little bit here today. And this video will be about design,

00:21:00 --> 00:21:03

even God, there's so many people, they produce something which is

00:21:03 --> 00:21:06

still, then you have the likes of

00:21:07 --> 00:21:12

interest. And we send them and others who produce a lot of, you

00:21:12 --> 00:21:16

know, science or other breakthroughs. You've got a

00:21:18 --> 00:21:21

number of others. Unfortunately, today, Muslims struggle,

00:21:23 --> 00:21:23

right?

00:21:25 --> 00:21:28

I'm still working my way through this.

00:21:30 --> 00:21:33

There's a lot of research that needs to be done for a lot of

00:21:33 --> 00:21:37

things raised to Islam. But the problem is that there's no money,

00:21:37 --> 00:21:39

there's no funding. That's the problem.

00:21:41 --> 00:21:44

A lot of people want to see scientists though.

00:21:46 --> 00:21:49

There's a lot of mostly sciences. But they're sitting in western

00:21:49 --> 00:21:54

institutes. They're sitting in Holland, Cambridge, in Princeton

00:21:54 --> 00:21:57

again, and Stanford's. That's where the season you go, I've

00:21:57 --> 00:22:03

lived in America, the every hospital has a doctor, Doctor,

00:22:04 --> 00:22:07

Doctor, either from you know that somewhere in Indian subcontinent,

00:22:07 --> 00:22:11

whether that be from this country or neighboring countries? Is it

00:22:11 --> 00:22:13

supposed to take the name of your neighboring countries?

00:22:14 --> 00:22:14

Or is it okay?

00:22:18 --> 00:22:22

There are so many Palestinian and Egyptian

00:22:23 --> 00:22:26

scientists in different in different universities.

00:22:27 --> 00:22:31

Unfortunately, their own countries don't respect them. Right? This is

00:22:31 --> 00:22:32

a serious problem we

00:22:33 --> 00:22:38

haven't we live in India, it may still be a struggle. But you know,

00:22:38 --> 00:22:41

you have a lot of freedom here, which is a wonderful thing that

00:22:41 --> 00:22:44

you can actually do some studies, of course, you have to find

00:22:44 --> 00:22:45

funding. And I think

00:22:47 --> 00:22:52

what boosting organizations need to understand is, I don't think

00:22:52 --> 00:22:57

they've got the idea of paying for somebody's research. Are there any

00:22:57 --> 00:23:01

boosting research or funding organizations that just provides

00:23:01 --> 00:23:03

you three year research for something related to someone

00:23:03 --> 00:23:06

science, for example, is that even like that?

00:23:07 --> 00:23:08

No.

00:23:09 --> 00:23:13

People know that we need to spend money in disaster areas in feeding

00:23:13 --> 00:23:14

the poor.

00:23:15 --> 00:23:19

In the US, she is a mother of six. But unfortunately, this part is

00:23:19 --> 00:23:20

lucky.

00:23:22 --> 00:23:25

Kangaroos in college, they are funding to research positions this

00:23:25 --> 00:23:30

year for Islam and science related. I know one of them is at

00:23:30 --> 00:23:33

least one of them is doing research on AI, artificial

00:23:33 --> 00:23:36

intelligence. We need a lot more

00:23:38 --> 00:23:44

Muslim funding for talented young men and women who will do the

00:23:44 --> 00:23:46

right research. So that way,

00:23:47 --> 00:23:50

I can assess or thinking my way through this. So I don't have any

00:23:50 --> 00:23:52

inconclusive yet.

00:23:53 --> 00:23:57

Rather, that's an area of HR law. I ask Allah subhanaw taala to help

00:23:57 --> 00:24:01

us in this hadith is very important. You can do whatever you

00:24:01 --> 00:24:06

want, it doesn't you don't have to be an army, a scholar of the news

00:24:06 --> 00:24:11

such to be able to get close to Allah subhanaw taala.

00:24:13 --> 00:24:17

You can be whoever you are, as long as you follow the basics of

00:24:17 --> 00:24:20

the need. And then you have the right intention in what you're

00:24:20 --> 00:24:23

doing. Intention is very important. Unfortunately, in the

00:24:23 --> 00:24:25

competitive world very.

00:24:27 --> 00:24:30

It becomes about personal gratification.

00:24:31 --> 00:24:34

personal accomplishment. I'm not saying personal accomplishment is

00:24:34 --> 00:24:39

a bad thing. You have to have some level of confidence inside to be

00:24:39 --> 00:24:42

able to think I can do something that's nothing wrong with that.

00:24:43 --> 00:24:47

But prefer to do something just will meet the need.

00:24:48 --> 00:24:48

That's,

00:24:50 --> 00:24:51

that's not so helpful.

00:24:52 --> 00:24:55

You need to believe in yourself that I can do something but

00:24:55 --> 00:24:59

there's an ulterior there's a lot more to it than just me. Right?

00:25:00 --> 00:25:03

So first of all my name, I can have my name, I don't mind that we

00:25:03 --> 00:25:07

might have. But my intention is empathy is compassion

00:25:09 --> 00:25:13

is helping others is to satisfy cause, satisfy Allah.

00:25:15 --> 00:25:19

And hopefully, then if something is accepted, for example, there's

00:25:19 --> 00:25:20

another Greek scholar,

00:25:21 --> 00:25:25

the same as the man Maliki, one of the great scholars of Medina

00:25:25 --> 00:25:25

Manawa.

00:25:27 --> 00:25:31

One of the legends of the people of North Africa is their Maliki's

00:25:31 --> 00:25:33

because he developed a school of thoughts as well.

00:25:35 --> 00:25:37

He wrote a famous book, called a lot of

00:25:39 --> 00:25:40

this was his collection of Hadith.

00:25:42 --> 00:25:44

Somebody came to him and said,

00:25:45 --> 00:25:48

there's others who are also writing a book with a similar

00:25:48 --> 00:25:48

name.

00:25:49 --> 00:25:54

Now, are you going to vote for copyright infringement? I don't

00:25:54 --> 00:25:57

think there was any copyright database in those days. So I don't

00:25:57 --> 00:26:00

think there were any copyright services. I don't think the courts

00:26:00 --> 00:26:02

were like, What are you talking about copyrights here, right.

00:26:04 --> 00:26:07

They were mostly plagiarizing his work. He was just they did their

00:26:07 --> 00:26:11

own collection and called it the monitor, for whatever reason,

00:26:11 --> 00:26:14

right? I'm not saying they had bad intentions, but somebody gave me

00:26:14 --> 00:26:18

my money. And he said, This is what's happening. He said, It

00:26:18 --> 00:26:23

doesn't matter. He said, Monica America, and he probably thought

00:26:24 --> 00:26:26

that which is going to be for Allah that we should do in

00:26:26 --> 00:26:33

sincerity, for a higher motive that will remain, that will really

00:26:33 --> 00:26:37

have to endure. And that which is not done for the sake of Allah

00:26:37 --> 00:26:38

will disappear,

00:26:39 --> 00:26:42

will disappear. That's why to be honest.

00:26:43 --> 00:26:48

In the academic world, do you know the statistic is of somebody

00:26:48 --> 00:26:52

reading your academic paper? How many people in a lifetime will

00:26:52 --> 00:26:56

read your paper? Unless it's an exceptional paper? I'm sure you're

00:26:56 --> 00:26:59

right sexual papers that the average data, research paper

00:26:59 --> 00:27:04

absolutely tells me how many people access it and readers?

00:27:04 --> 00:27:08

What's the, you know, like on JSTOR? You guys use a store? Or

00:27:08 --> 00:27:10

will you use your geolocation?

00:27:12 --> 00:27:17

article database, right? What is the statistic anyway, you don't.

00:27:19 --> 00:27:23

It's about seven reads. In the lifetime of that article,

00:27:25 --> 00:27:29

you work so hard, you're getting peer reviews, and then sending

00:27:29 --> 00:27:30

people to read.

00:27:31 --> 00:27:35

Not saying that should be brought to you. But it's just a side

00:27:35 --> 00:27:37

effect. Now, that's what I don't want to do. So I've gone

00:27:37 --> 00:27:42

mainstream. My books are written with a level of academic

00:27:45 --> 00:27:50

rigor, but I'm intending it for the mass. Because I just feel

00:27:50 --> 00:27:52

that's what I want. I'm gonna say you must do that. I'm saying

00:27:52 --> 00:27:56

that's what I want is what I feel more accomplished that way. Right?

00:27:56 --> 00:27:58

Again, these are just ideas. So hopefully, I think

00:28:03 --> 00:28:07

I asked us to plan without opening for for this discussion. That's

00:28:07 --> 00:28:11

why I just want to say that I hope Allah subhanaw taala make us

00:28:14 --> 00:28:21

famous god, oh, Allah make us the keys for goodness. Allah has given

00:28:21 --> 00:28:23

you something, and a tendency or capability.

00:28:25 --> 00:28:29

If you can use that, to open up certain doors of goodness that the

00:28:29 --> 00:28:30

world can benefit from,

00:28:31 --> 00:28:37

as opposed to use the ability Allah has given us to open the

00:28:37 --> 00:28:39

door of wrong people.

00:28:41 --> 00:28:43

Generally, most people have followers.

00:28:44 --> 00:28:45

Right? They don't wait to

00:28:47 --> 00:28:48

go against the grain.

00:28:50 --> 00:28:53

Right? Some of us like to go against the grain, do something

00:28:53 --> 00:28:54

different.

00:28:55 --> 00:28:59

But there's a risk in that we just have to be careful.

00:29:00 --> 00:29:05

Those of us with a radical bent, inclination wants to do something

00:29:05 --> 00:29:05

different.

00:29:07 --> 00:29:08

Sometimes

00:29:10 --> 00:29:13

were pushed to do the wrong thing.

00:29:15 --> 00:29:16

And that's where you waste your talent.

00:29:18 --> 00:29:20

It's about getting the rights.

00:29:21 --> 00:29:24

And for that, what I always do is I always consult people, others,

00:29:25 --> 00:29:28

what do you think of this idea? What do you think of this? How

00:29:28 --> 00:29:29

will it be received

00:29:30 --> 00:29:34

is the benefit of that as I proceed with that, just the

00:29:34 --> 00:29:39

restrictions, always helps a lot. So we always come up with a better

00:29:39 --> 00:29:42

for the best for all of us. And

00:29:43 --> 00:29:48

I will open it up for any discussion that you have. I think

00:29:48 --> 00:29:51

the idea is that you should be able to feel free to discuss

00:29:51 --> 00:29:54

whatever anything that's weighing on your heart.

00:29:55 --> 00:29:59

Anything that has caused you any kind of disconcert

00:30:00 --> 00:30:01

And

00:30:02 --> 00:30:04

I don't have the answers to everything. I'll tell you that for

00:30:04 --> 00:30:05

now.

00:30:07 --> 00:30:10

And if I don't have the answer to something, I will tell you so,

00:30:10 --> 00:30:13

right, I don't see that as a sign of weakness. In fact, I think the

00:30:13 --> 00:30:17

weakness is to feel like you know everything because I'm sure

00:30:17 --> 00:30:18

everybody here knows you can't know everything.

00:30:20 --> 00:30:24

Somebody hate to give out the use of one of the great Imams of the

00:30:24 --> 00:30:31

past. And he was sitting on the third step of the puppets of the

00:30:31 --> 00:30:33

member in the masjid. And somebody asked him a question.

00:30:34 --> 00:30:38

He said, I don't know. I don't know the answer. So the person was

00:30:38 --> 00:30:41

a bit frustrated. He said, You're sitting up there, you don't know

00:30:41 --> 00:30:44

the answer. He said, Yes, I'm only sitting according to my level of

00:30:44 --> 00:30:48

knowledge. If I said sat, according to the level of my

00:30:48 --> 00:30:52

eagerness, I'd be up there instead, right? increments is a

00:30:52 --> 00:30:57

reality. And we should either use this or write the question now.

00:30:57 --> 00:31:00

And we use it to go and research it afterwards. So please, feel

00:31:00 --> 00:31:01

free to,

00:31:02 --> 00:31:03

to engage.

00:31:04 --> 00:31:07

So everybody had the question, what should be my intention,

00:31:07 --> 00:31:14

whether in my work, or whether in my studies, so I gave you the

00:31:14 --> 00:31:19

example before, of my son looking for the right course. And we felt

00:31:19 --> 00:31:23

that physics was the right thing for him as an alum. And also

00:31:23 --> 00:31:28

because physics allows you to go into computer science, it allows

00:31:28 --> 00:31:30

you to go into so many other fields that are related, it's not

00:31:30 --> 00:31:33

a dead end subject as such. And while you're studying, we learn a

00:31:33 --> 00:31:34

lot as well.

00:31:35 --> 00:31:38

So the intention, I believe that

00:31:41 --> 00:31:49

the richness of Islam is found is that ability to have multiple

00:31:49 --> 00:31:54

intentions. In our meridians, actions, according to

00:31:55 --> 00:32:00

who said you can't have multiple intentions, you can have multiple

00:32:00 --> 00:32:03

intentions for a single act single activity.

00:32:04 --> 00:32:09

The only time having a multiple intention is a problem is if one

00:32:09 --> 00:32:12

intention cancels out the other they contribute three intentions.

00:32:13 --> 00:32:18

Right? So the intention for working and they said simple study

00:32:19 --> 00:32:22

needs to be in my opinion. And again, you could you know, come up

00:32:22 --> 00:32:27

with other ideas. It doesn't have to be religiousness is the number

00:32:27 --> 00:32:33

one, I want to earn a living. If it's a work, there's nothing wrong

00:32:33 --> 00:32:37

with that that's a sooner, especially for men to provide that

00:32:37 --> 00:32:38

cell and especially, right.

00:32:39 --> 00:32:41

That's important, right?

00:32:43 --> 00:32:48

I want to contribute to society, not just Muslims, but to humanity

00:32:48 --> 00:32:51

as a whole. Right? That's in itself.

00:32:52 --> 00:32:56

Another hour, it depends on what you're what you're doing. Right?

00:32:56 --> 00:32:59

It depends on what you're producing what you're researching.

00:32:59 --> 00:33:02

And, of course, your research area needs to be very carefully.

00:33:03 --> 00:33:07

So the attention could be political in the sense of I want

00:33:07 --> 00:33:12

to earn a living for myself, I want to help my,

00:33:13 --> 00:33:19

my cause I want to benefit others, I want to

00:33:20 --> 00:33:23

now it could get a bit complicated, I want to make a name

00:33:23 --> 00:33:27

for myself. Not because I want to be famous for the sake of being

00:33:27 --> 00:33:31

famous. And put myself on Facebook all the time. And the reason that

00:33:31 --> 00:33:33

that's not ideal, because unfortunately, that's what

00:33:33 --> 00:33:38

Facebook allows you to do today and Instagram, right? Even with

00:33:38 --> 00:33:42

absolutely nothing capabilities, you can just basically dress up in

00:33:42 --> 00:33:47

a certain way and sometimes become famous. So I want to be known, so

00:33:47 --> 00:33:51

that I can help a higher cause because some causes you have to be

00:33:51 --> 00:33:56

known and influential, to be able to make a difference.

00:33:57 --> 00:34:02

That's a very, it's a very complicated one. Because you we

00:34:02 --> 00:34:07

sometimes think gets to us, you know, you start receiving awards

00:34:07 --> 00:34:13

and accolades thing against you. That's why the hearts needs to be

00:34:13 --> 00:34:18

constantly nurtured, to keep us down because any kind of knowledge

00:34:18 --> 00:34:22

will push you out. But you need a handful of picker Wallah to keep

00:34:22 --> 00:34:26

it in balance, otherwise you will get to pull it off. So it's very

00:34:26 --> 00:34:28

easy to do that very easily.

00:34:30 --> 00:34:34

someone's attention intentions ultimately as a Muslim, our

00:34:34 --> 00:34:38

intention should also be no but I will please Allah subhanaw taala

00:34:39 --> 00:34:40

that I'm going to please Allah

00:34:42 --> 00:34:44

and you know once you get that intention,

00:34:45 --> 00:34:48

then you will be able to overcome a lot of the difficulties within

00:34:48 --> 00:34:52

your work. You'll feel a sense of contentment because inshallah you

00:34:52 --> 00:34:56

do for the right reason. And Allah will place upon your blessings in

00:34:56 --> 00:34:57

your work

00:34:58 --> 00:34:59

and just contentment

00:35:00 --> 00:35:03

Here's the reason. That's why sometimes even if you get a bit

00:35:03 --> 00:35:07

shortchanged, we do have that set, suffer a bit of setbacks on the

00:35:07 --> 00:35:07

way.

00:35:08 --> 00:35:14

The beauty of believer the beauty of a believer is that he is

00:35:14 --> 00:35:16

successful.

00:35:17 --> 00:35:21

From his intention, even if the word doesn't come to me afterwards

00:35:21 --> 00:35:25

to fruition, because we had a lot of intention. It doesn't mean we

00:35:25 --> 00:35:28

have an empty intentions where you have no capability, it's only an

00:35:28 --> 00:35:32

intention, right? You have something behind you, you know,

00:35:32 --> 00:35:35

you think you can do it. And then even if you fail afterwards, Allah

00:35:35 --> 00:35:39

will reward you for it. So we ask a lot of success. Okay, let's take

00:35:39 --> 00:35:40

these questions.

00:35:41 --> 00:35:44

I am a converted Muslim Brigadier, mostly one of my responsibilities

00:35:44 --> 00:35:47

for my non Muslim parents and siblings,

00:35:48 --> 00:35:51

the one of the wives of the Prophet sallallahu alayhi wa

00:35:51 --> 00:35:52

sallam

00:35:53 --> 00:35:53

who was

00:35:58 --> 00:36:00

she had a non Muslim mother.

00:36:01 --> 00:36:02

So when she came

00:36:04 --> 00:36:04

up, she asked,

00:36:06 --> 00:36:10

What's my red one, he says, No, you need to honor them, you need

00:36:10 --> 00:36:13

to honor because at the end of the day, we're connected by bloods

00:36:14 --> 00:36:18

kitchen, and this is a very important relationship, even

00:36:18 --> 00:36:19

across religions.

00:36:21 --> 00:36:25

The fact that you are the brother or sister of some, the daughter,

00:36:25 --> 00:36:29

or the Son or Son, the mother or father or someone, that's not

00:36:29 --> 00:36:32

something you chose, that's something because tables, and

00:36:32 --> 00:36:33

there's a reason for this.

00:36:34 --> 00:36:35

So we have to respect them.

00:36:37 --> 00:36:41

The only barrier is when a contradiction, the faith, like if

00:36:41 --> 00:36:44

they tell you as Allah says, In the Quran, right? But we want

00:36:44 --> 00:36:48

anything extra, you must have obedience to your parents, the

00:36:48 --> 00:36:52

only law bar and the bar blue King came out to the clinic, there is

00:36:52 --> 00:36:57

no obedience, any creation, when the disobedience of the Creator is

00:36:57 --> 00:37:01

important. Aside from that, there's nothing else. But that

00:37:01 --> 00:37:04

doesn't mean that you'll be rude to them, even if they tell us to

00:37:04 --> 00:37:05

do something wrong.

00:37:06 --> 00:37:08

We just have to be nice in politics.

00:37:09 --> 00:37:13

But flow in your way of polite, respectful.

00:37:14 --> 00:37:17

That's what's important. I know it's very difficult sometimes to

00:37:17 --> 00:37:23

be in, especially if your general extended family are non Muslim,

00:37:23 --> 00:37:27

and they're not accepting is very liberal sometimes. But you have to

00:37:27 --> 00:37:29

remember your reward is even increased. And it's now your

00:37:29 --> 00:37:33

challenge, to show them the best part of this moment. And I've seen

00:37:33 --> 00:37:38

it in many cases, given the years, we may take years, or they finally

00:37:38 --> 00:37:43

understand the future response, but you are the representative. So

00:37:43 --> 00:37:46

your responsibilities are just like any other responsibilities

00:37:48 --> 00:37:52

as any family would have, except that you can't get involved in

00:37:52 --> 00:37:55

anything religious, that contradicts your religion. That's

00:37:55 --> 00:37:59

that that is important. Another thing I want to clarify, it is not

00:37:59 --> 00:38:01

your responsibility to make them Muslim.

00:38:03 --> 00:38:05

Which basically means that every day that's all you talk about,

00:38:06 --> 00:38:10

because eventually they will they're going to say don't speak

00:38:10 --> 00:38:15

to us only speak about, but to do it through our behavior. The Tao,

00:38:15 --> 00:38:20

that invitation for them needs to read from our own behavior. We

00:38:20 --> 00:38:23

need to prove to people that Islam can provide a solution, not just

00:38:23 --> 00:38:26

saying provides a solution. There's a lot of empty calls out

00:38:26 --> 00:38:30

there. But it's about proving it showing it demonstrates to us

00:38:32 --> 00:38:35

the promise and alerting is wonderful. The Quran is wonderful.

00:38:35 --> 00:38:38

You come up with a wonderful, wonderful profit, wonderful zero,

00:38:39 --> 00:38:44

but we do something else. That's the difficulty. It's difficult,

00:38:44 --> 00:38:46

and may Allah make it easy. So we

00:38:48 --> 00:38:52

just want to have your opinion about face coverings and also the

00:38:52 --> 00:38:54

movie about music.

00:38:56 --> 00:38:58

So like so common questions, I would love for you to ask me some

00:38:58 --> 00:39:00

complicated questions.

00:39:02 --> 00:39:05

This is what I say about face covering. Right.

00:39:06 --> 00:39:10

The profits or losses why it's covered their face. And then some

00:39:10 --> 00:39:13

of the resources most women in Medina Mora covered their faces

00:39:13 --> 00:39:17

except the state goes What's wrong with your loved one source Seiko

00:39:18 --> 00:39:21

with a face coming? He pulled it off? He says, there needs to be a

00:39:22 --> 00:39:24

distinction between the

00:39:25 --> 00:39:28

between the three women and the slavery right now please ask me a

00:39:28 --> 00:39:30

question about slavery. Okay.

00:39:35 --> 00:39:36

This is what I said.

00:39:38 --> 00:39:39

When somebody asked me how long

00:39:40 --> 00:39:44

is it while you travel long beers is in wanting to cover your face.

00:39:44 --> 00:39:48

My answer to them is this is essentially the loss of a voice.

00:39:48 --> 00:39:49

That's why I have it.

00:39:51 --> 00:39:54

A friend of mine is a convert. American convert. He went to study

00:39:54 --> 00:39:58

in Turkey. He came back to America. He used to wear a turban

00:39:58 --> 00:39:59

in Arizona

00:40:00 --> 00:40:01

Where there was nobody else or yourself?

00:40:02 --> 00:40:06

And somebody came to ask you the question, why do is there's

00:40:06 --> 00:40:11

actually another Muslim? Why do it is? So he said to me, I can't

00:40:11 --> 00:40:12

answer your question.

00:40:14 --> 00:40:15

Why? Because there's some

00:40:17 --> 00:40:21

reason I learned is because not because it's necessary, right?

00:40:21 --> 00:40:27

That's the Emam is because my profits, why rent rates as the

00:40:27 --> 00:40:31

best living person ever, he used to ever. And I just want to be

00:40:31 --> 00:40:32

like, it's a very personal thing.

00:40:34 --> 00:40:38

So when it comes to face covering, and DNS, and so on, this is why I

00:40:38 --> 00:40:43

say if you cannot do it today, that's fine. But just don't

00:40:43 --> 00:40:44

justify it.

00:40:45 --> 00:40:49

There's a lot of things I can do today, which I'd love to do. My

00:40:49 --> 00:40:53

intention is in short, I'm gonna do tomorrow, maybe not tomorrow,

00:40:53 --> 00:40:56

maybe next week, next month, next year, 10 years. And I'm going to

00:40:56 --> 00:40:59

do one day before I die. Oh, Allah give me

00:41:01 --> 00:41:06

give me the ability to do so I want to be as perfect as possible

00:41:06 --> 00:41:09

and accomplish as possible require, as a lot of things we

00:41:09 --> 00:41:10

can't do.

00:41:11 --> 00:41:13

That doesn't mean that we justified that they must be done

00:41:13 --> 00:41:19

or whatever. And we must just develop that email, develop the

00:41:19 --> 00:41:24

confidence inshallah to do it, and you will if you ask the world with

00:41:24 --> 00:41:27

sincerity. So that's the way generally I answered this

00:41:27 --> 00:41:31

question. Because you were telling me it is necessary, and you think

00:41:31 --> 00:41:33

that's too harsh. You're gonna say, forget, this guy is too

00:41:33 --> 00:41:37

harsh. I'm not an exception. And if I say it's not, and there's

00:41:37 --> 00:41:39

people who believe it is, then they're going to say, Well, this

00:41:39 --> 00:41:44

guy is noise is too liberal to get it. So what's the point? The point

00:41:44 --> 00:41:46

is, practice isn't? The point is right.

00:41:48 --> 00:41:51

Yeah, even though only as well as you well, then I think when you

00:41:51 --> 00:41:56

start immobile, you may not even be jalopy. Right? That's the basis

00:41:56 --> 00:41:58

of it. There's a lot of differences of opinion about how

00:41:58 --> 00:42:02

exactly this should be done. But anyway, all I would say is, you

00:42:02 --> 00:42:05

can't do it today. Make an intention.

00:42:06 --> 00:42:09

That's coming. Right? They contention that we want to be

00:42:09 --> 00:42:12

perfect in every way of our faith. And we also love

00:42:14 --> 00:42:20

someone even seeking knowledge of the deen particularly, is a prime

00:42:20 --> 00:42:25

duty of every Muslim. From where can we get to the authentic data,

00:42:25 --> 00:42:30

especially the working women working in a remote area,

00:42:31 --> 00:42:36

masha Allah. Today Alhamdulillah Allah has provided us as

00:42:37 --> 00:42:41

communities that become more scattered. And as people have gone

00:42:41 --> 00:42:46

to live in remote areas, as long as you've got internet then that

00:42:46 --> 00:42:49

mashallah you can study whatever you want, right?

00:42:50 --> 00:42:53

Zones of Academy, which we have free lectures on, we are even

00:42:53 --> 00:42:59

listening to it from Australia to you know, just in the last five,

00:42:59 --> 00:43:04

six days, the question that I receives only three from UK, all

00:43:04 --> 00:43:12

the questions from Ethiopia, Addis Ababa, Ethiopia, from Sweden, from

00:43:13 --> 00:43:15

even from India, call us all wherever that is.

00:43:19 --> 00:43:23

So, one from Ben Gloria, the internet is amazing. This is the

00:43:23 --> 00:43:28

beauty of the incidence to college study. Right, especially for women

00:43:28 --> 00:43:32

in the comfort of their own home. And the benefit is that on if it's

00:43:32 --> 00:43:35

on YouTube, on the website, the shape is at your disposal.

00:43:37 --> 00:43:42

You can speed him up to double the speed. If he's taking too long, or

00:43:42 --> 00:43:45

one and a half times the speed. You can say no please say it again

00:43:45 --> 00:43:50

rewind and redo it. So much flexibility now listen, I don't

00:43:50 --> 00:43:52

think animatronics unless they're living in the desert with no

00:43:52 --> 00:43:55

access. And while you're doing right

00:43:58 --> 00:44:00

now authentic there is a there's a lot of confusion. The problem with

00:44:00 --> 00:44:04

the internet is there's a lot of confusion. There are people out

00:44:04 --> 00:44:08

there on the internet saying this is halal. That's haram and that's

00:44:08 --> 00:44:12

all sorts of crazy things right? That's really confusing. I think

00:44:12 --> 00:44:16

what we need to do is you need to find us first pray to Allah

00:44:16 --> 00:44:20

subhanaw taala Oh Allah show me the truth as the truth and allow

00:44:20 --> 00:44:23

me to progress and show me the wrong is the wrong Allah which

00:44:23 --> 00:44:27

I've stayed from it's all about guiding guide me I want to learn

00:44:27 --> 00:44:33

the truth be then find some relevant, who you trust in their

00:44:33 --> 00:44:36

knowledge in their behavior

00:44:37 --> 00:44:42

and other all of our respective you know, you also somebody who's

00:44:42 --> 00:44:45

claiming to be a medical doctor that nobody else respects that

00:44:45 --> 00:44:50

often except they are Charlotte's right. Would you go to the toxic

00:44:51 --> 00:44:55

people in the industry they know who's respectful, you know,

00:44:55 --> 00:44:58

respectable. That's why that's

00:44:59 --> 00:44:59

good to know that

00:45:00 --> 00:45:03

You know has to do with knowledge. If you don't know that I use that

00:45:03 --> 00:45:06

a lot, I will find out what the people are the weatherman think of

00:45:06 --> 00:45:10

uncertainty. And if that's the case, then you go into these

00:45:10 --> 00:45:13

uncertain guidelines you can use. And ultimately Allah will provide

00:45:13 --> 00:45:16

you a few comments, but hopefully that's helpful.

00:45:17 --> 00:45:20

Okay, I'm gonna have to hurry up Microsoft questions in less time,

00:45:20 --> 00:45:26

how to deal with non Muharram in our labs, labs, net, mess,

00:45:26 --> 00:45:27

everywhere we go, they

00:45:28 --> 00:45:32

go, they may be there, how one should behave in such environment?

00:45:32 --> 00:45:36

That's a very good question. If you're already a university, then

00:45:36 --> 00:45:40

one of the biggest challenges, especially I'm assuming,

00:45:42 --> 00:45:45

yeah, I'm not sure if this is from a man or woman, but it's the same,

00:45:46 --> 00:45:50

to be very careful. Especially if you're not married, and you're at

00:45:50 --> 00:45:56

the age of parents, then we have hormones, right? We have hormones,

00:45:56 --> 00:46:01

and they're aging, right? And there's attraction. So you can

00:46:01 --> 00:46:06

trade giveaways. Now for some women, some men will come and

00:46:06 --> 00:46:07

raise them or you will also beautiful.

00:46:09 --> 00:46:14

Finish. Right? Be careful with these things. But be careful.

00:46:15 --> 00:46:18

Sometimes they sit with women. And they say, Oh, we're just giving

00:46:18 --> 00:46:19

them doubt.

00:46:20 --> 00:46:24

Right? These are all excuses, you have to be ready. They say that

00:46:24 --> 00:46:26

there's a few pieces that you have to be

00:46:27 --> 00:46:28

professional

00:46:30 --> 00:46:34

in your, in your MC sometimes you working together. So very,

00:46:35 --> 00:46:38

what happens is that, you know, when you're working together on a

00:46:38 --> 00:46:39

project,

00:46:40 --> 00:46:45

there will be certain successes. And when humans do something

00:46:45 --> 00:46:50

together, whether there there is upon the United States, right?

00:46:50 --> 00:46:54

Actually, there's a bonding, then there's high five is epic

00:46:54 --> 00:46:58

division, right. In fact, one person will try to be religious or

00:46:58 --> 00:47:03

try to be cool, in the wrong way. So he wouldn't say, well, it's too

00:47:03 --> 00:47:04

high five, like this.

00:47:06 --> 00:47:07

Let's do it like this.

00:47:09 --> 00:47:11

And you can just do this, right?

00:47:12 --> 00:47:16

You don't need to do all of that. You need to express yourself in a

00:47:16 --> 00:47:21

way that shows you're honorable and dignified, and that you're not

00:47:21 --> 00:47:25

gonna mess around like this. Because when you get into this,

00:47:25 --> 00:47:30

it, it distracts your studies and everything is wrong. And you will

00:47:30 --> 00:47:31

end up doing

00:47:32 --> 00:47:36

and that's still and that's problematic. So be professional,

00:47:37 --> 00:47:45

don't get too personal. And your communication needs to be in a

00:47:45 --> 00:47:48

very professional environment. And I think that that should help

00:47:48 --> 00:47:51

notice keep me to go out to Allah subhanaw taala as protection. But

00:47:51 --> 00:47:56

be very careful with this. It's a it's a difficult, it's a difficult

00:47:56 --> 00:47:58

one. And may Allah make it easy?

00:48:02 --> 00:48:05

How would you make the atheists interested about the existence of

00:48:05 --> 00:48:11

Allah? They basically argue, on if Allah created us and who created

00:48:11 --> 00:48:13

Allah, how Allah came into existence?

00:48:15 --> 00:48:19

I don't think there's a word when it comes to atheists to believing

00:48:19 --> 00:48:22

Allah. I don't think there's a straightforward answer to any of

00:48:22 --> 00:48:28

this. We last year, we ran a course called the theology course

00:48:28 --> 00:48:33

pay foundations course. So we went through all of the proofs for the

00:48:33 --> 00:48:34

existence of God,

00:48:35 --> 00:48:41

the teleological proof and the cosmological proof and all others.

00:48:41 --> 00:48:45

And we were wondering that we should probably undertake a study

00:48:45 --> 00:48:49

of maybe 100 pages, put each one of these proofs in front of them

00:48:49 --> 00:48:50

seriously the most effective

00:48:52 --> 00:48:56

right before this design study. But as we carry on going through,

00:48:56 --> 00:49:01

we realize that you can't, you won't be able to because

00:49:04 --> 00:49:09

in America, there's somebody who's right as they were, in lots of

00:49:09 --> 00:49:14

places, this particular aqueous environment, something I thought

00:49:14 --> 00:49:18

that was a weird oxymoron, one of the atheists, how would you get

00:49:18 --> 00:49:22

100 Today, it's just a weird oxymoron. But they will know

00:49:22 --> 00:49:25

you're on different universes trying to explain to people wait,

00:49:25 --> 00:49:29

and you know, the challenges of being an atheist. So one person

00:49:29 --> 00:49:34

asked him a question said, what how's your family been set up?

00:49:34 --> 00:49:36

We'd be dishonest from our family.

00:49:38 --> 00:49:42

That way, they have just been easier to believe.

00:49:44 --> 00:49:46

And he said that's the problem. We can't really

00:49:48 --> 00:49:49

measure shortly.

00:49:51 --> 00:49:52

We can't believe

00:49:55 --> 00:49:56

reason for this

00:49:58 --> 00:50:00

was a kind of a crime.

00:50:00 --> 00:50:06

He says, When he said that people hold in Christian houses, grocery

00:50:06 --> 00:50:11

store Christians, Jews, strategies for synthesis that doesn't prove

00:50:11 --> 00:50:16

the truth of your religion. So let me start from a neutral position.

00:50:17 --> 00:50:23

Let me only thing that absolutes, the actual antibodies, things that

00:50:23 --> 00:50:24

everybody agrees with.

00:50:25 --> 00:50:28

So he said, I started looking into what can be considered to be

00:50:28 --> 00:50:32

extroverted, just like true is greater than one. That's

00:50:32 --> 00:50:34

supposedly an axiomatic belief. Right?

00:50:37 --> 00:50:39

He said about when I opened the door of skepticism,

00:50:40 --> 00:50:45

even the very fundamental agreed upon ideas became open to

00:50:45 --> 00:50:46

citizens.

00:50:48 --> 00:50:52

He is very musical. He says that, you know, when you're seeing a

00:50:52 --> 00:50:54

dream, when your energy,

00:50:55 --> 00:50:57

don't you feel like you're in reality,

00:50:58 --> 00:50:59

you're seeing a nightmare.

00:51:01 --> 00:51:04

And you feel like you're in an accident or something happened

00:51:04 --> 00:51:07

where you failed an exam or whatever before. So we have an

00:51:07 --> 00:51:11

example of your success in your exam, right? But in your you know,

00:51:11 --> 00:51:15

you feel like this. And then suddenly, you you're sweating, and

00:51:15 --> 00:51:20

you wake up, and you feel hungry. Now, that was just a dream. For

00:51:20 --> 00:51:24

when you were in the tree, didn't you think it was a reality? Did

00:51:24 --> 00:51:27

you feel that it was a reality? It's a reality.

00:51:28 --> 00:51:31

Right now, is this a reality?

00:51:33 --> 00:51:37

Is this really taking place? Or is this another sleep? Or we will

00:51:37 --> 00:51:41

wake up from this? And this will also be a dream? Can you do that

00:51:41 --> 00:51:41

response?

00:51:45 --> 00:51:49

Concise rules can be many any subject that can any discipline

00:51:49 --> 00:51:50

group is

00:51:51 --> 00:51:52

we just focus on a dream, right?

00:51:54 --> 00:51:56

We just hope it's not a dream, it's been long enough is a very

00:51:56 --> 00:51:58

concrete way should be okay.

00:51:59 --> 00:52:02

But sometimes dreams are very long as well. And then you wake up from

00:52:02 --> 00:52:05

them. That's when he realized that.

00:52:06 --> 00:52:10

For example, somebody says to you that you tell somebody I'm you

00:52:10 --> 00:52:13

know, my father's my mother's son. Pruitt's.

00:52:15 --> 00:52:15

Yeah,

00:52:17 --> 00:52:19

absolutely is not true. You could probably fortunately in India,

00:52:19 --> 00:52:21

right. Country fortune,

00:52:23 --> 00:52:23

probably

00:52:24 --> 00:52:30

is watched DNA testing. DNA testing is 100%, a friend of mine,

00:52:30 --> 00:52:35

his wife is the head of a really prestigious fertility clinic, they

00:52:35 --> 00:52:40

have come to claiming all the tests, everything has been IVF,

00:52:40 --> 00:52:44

everything really produced the channel number, the husband is

00:52:44 --> 00:52:45

rejecting the job.

00:52:46 --> 00:52:52

They have to go and test all of the couples who came up to me to

00:52:52 --> 00:52:55

see if there's any cross contamination, no problems in that

00:52:55 --> 00:52:58

no problem procedure, then you have to consult with one of the

00:52:58 --> 00:52:59

top

00:53:00 --> 00:53:05

geneticists I think is in about two years. And it was

00:53:06 --> 00:53:08

an exceptional circumstance.

00:53:09 --> 00:53:14

Right? So even 100%, about nine times in a row, it's not 100%. If

00:53:14 --> 00:53:16

somebody wants to be skeptical,

00:53:17 --> 00:53:22

there's no skepticism. There's no interest rates. That means you

00:53:22 --> 00:53:27

have to agree at a certain level, which level do you agreement? And

00:53:27 --> 00:53:30

I think at the end of the day, I believe that anybody who truly

00:53:30 --> 00:53:34

wants the truth, Allah will help them if they ask you.

00:53:35 --> 00:53:39

Otherwise, you will end up with somebody with a very low level of,

00:53:39 --> 00:53:44

you know, what is absolute to them. That's why before you

00:53:44 --> 00:53:50

atheists, agnostics, after this is relatively less non apathy,

00:53:50 --> 00:53:56

somebody just doesn't care. Doesn't want to such as denial,

00:53:56 --> 00:54:01

like, they just don't say logo, right? So there's no God, and then

00:54:01 --> 00:54:03

halfway doesn't even say logo, right?

00:54:05 --> 00:54:09

I can honestly say, we can't know. You still keep looking. I think

00:54:09 --> 00:54:13

somebody came up with the idea and said, We need to keep looking. So

00:54:13 --> 00:54:16

somebody's taken that, essentially follow that idea. We need to keep

00:54:16 --> 00:54:19

looking. Otherwise, it's an absurd idea. You will be looking for so

00:54:19 --> 00:54:22

long something somebody will support it. And if nobody is ever

00:54:22 --> 00:54:25

going to get it, nobody will care. That's just my primitive way.

00:54:26 --> 00:54:29

That's why there's another group now. There's a guy I read, he says

00:54:29 --> 00:54:33

David Keith, David Eagleman derived from the brain. We have a

00:54:33 --> 00:54:35

wonderful book called the brain the story of you.

00:54:36 --> 00:54:40

pretty wonderful book essentially in the brain. He He says there

00:54:40 --> 00:54:43

should be a concept of possibilities.

00:54:45 --> 00:54:47

Which means that you're inclined to think there has to be a god

00:54:48 --> 00:54:51

because most studies were showing us otherwise we have to come up

00:54:51 --> 00:54:54

with some wacky ideas to otherwise justify.

00:54:56 --> 00:54:59

Why remember God is metaphysics. It's not physics.

00:55:00 --> 00:55:03

So that's why physics can't answer about. But anyway, because it's

00:55:03 --> 00:55:08

metaphysics, it's beyond physics. Right? Scientists, science is

00:55:08 --> 00:55:13

fine. As long as it's science, science, science is usually

00:55:14 --> 00:55:18

supposed to be neutral. Because science doesn't give it a statics,

00:55:18 --> 00:55:22

science doesn't deal with God and believe. It doesn't deal with

00:55:22 --> 00:55:28

beauty. Those are things on other subjects. Problem is that because

00:55:28 --> 00:55:34

science is a very powerful tool, scientists have subjectivity.

00:55:35 --> 00:55:38

And they bring in their subjectivity into their world and

00:55:38 --> 00:55:42

computer science. This is where I believe the problem is, that's why

00:55:42 --> 00:55:46

he entered I think it was here that the two studies, I think the

00:55:46 --> 00:55:51

last two decades have some time to try to understand what is the

00:55:51 --> 00:55:57

statistic level of atheists and believers within the scientific

00:55:57 --> 00:56:02

community. And by the second research, they discovered that it

00:56:02 --> 00:56:07

represented the same proportion in normal in normal life in normal.

00:56:09 --> 00:56:13

There are the science that is not supposed to make you a list.

00:56:14 --> 00:56:16

Right? That's why result of evolution.

00:56:18 --> 00:56:20

And I would suggest you go to some some academy.com. We've got two or

00:56:20 --> 00:56:24

three lectures on evolution that are really, really taught me a

00:56:24 --> 00:56:28

lot. They're done by mostly Selena Rohan, who was a medical student

00:56:28 --> 00:56:31

at Cambridge University. And then he became an army officer what's

00:56:31 --> 00:56:35

right, and this doctor of smart history, model, Simon, he was

00:56:35 --> 00:56:39

doing his PhD in Biology from from London somewhere, right? They've

00:56:39 --> 00:56:40

done really, really well.

00:56:41 --> 00:56:44

It's the same thing. nobody's willing to question because it

00:56:44 --> 00:56:49

seems like it's an absolute, many ideas that evolution has seen a

00:56:49 --> 00:56:52

show to be absent and non questionable. There's a book I

00:56:52 --> 00:56:56

read called, it's not rocket science. Right? Really wonderful

00:56:56 --> 00:57:00

exposition for a layman like me to understand science, when it came

00:57:00 --> 00:57:03

to evolution, there was no convincing at all. It literally

00:57:03 --> 00:57:06

said this needs to be accepted. Right? You can't question is, even

00:57:06 --> 00:57:07

though there's no proof,

00:57:08 --> 00:57:14

right? So it's just when you become a believer of certain

00:57:14 --> 00:57:18

scientists, and you feel you have to toe the line, then you need to

00:57:18 --> 00:57:22

use objectivity. That's from other sciences, Islam has never had one

00:57:22 --> 00:57:25

besides Christian church as Islamist.

00:57:27 --> 00:57:32

We do have a problem with certain scientists are using science in a

00:57:32 --> 00:57:34

different way. But that's a challenge for people inside the

00:57:34 --> 00:57:38

community, because sometimes some of those ideas dominates. And to

00:57:38 --> 00:57:41

work your way through that as a young person who's just trying to

00:57:41 --> 00:57:46

make it very difficult. But there's JioFi. Right? That's

00:57:46 --> 00:57:49

something they need to work with. So

00:57:50 --> 00:57:52

where did we start from?

00:57:54 --> 00:57:56

So this idea about who created a wall?

00:57:57 --> 00:58:00

I think it's very simple to understand that this is that

00:58:00 --> 00:58:03

eventually the causal chain has to stop somewhere.

00:58:04 --> 00:58:07

I don't think anybody agrees with an infinite regress in a causal

00:58:07 --> 00:58:14

chain. That a created be created. See the and the decreasing, that's

00:58:14 --> 00:58:18

just absolutes. So eventually, you'll get from us to our parents

00:58:18 --> 00:58:19

up to

00:58:20 --> 00:58:25

right, take, you know, who creates an allegation of the lies was

00:58:25 --> 00:58:29

reasonable. What is the logical question? Now how to answer

00:58:30 --> 00:58:34

that, let's just say that Allah is going one. God too crazy Allah.

00:58:35 --> 00:58:40

Okay, we got two got three blu rays, you've got three or four by

00:58:40 --> 00:58:42

incinerators. That is an insanely.

00:58:44 --> 00:58:49

The other option is to say, God, one was created by God to apply to

00:58:49 --> 00:58:50

a spaceship, I call it one.

00:58:51 --> 00:58:55

Well, that's a reasoning. So what does it mean? That's why

00:58:55 --> 00:58:58

philosophers, Hellenistic philosophers of the past like

00:58:58 --> 00:59:03

Aristotle, etc, they call it God. I think they call it the unmoved

00:59:03 --> 00:59:03

mover.

00:59:04 --> 00:59:07

Right, the fundamental mover, he's moving everything. Just another

00:59:07 --> 00:59:11

way. You can say the first non contingent or the only non

00:59:11 --> 00:59:16

contingent beginning. These are all various expressions of where

00:59:16 --> 00:59:20

their minds are actually, you know, allowing them to reach

00:59:20 --> 00:59:21

without any absolutes.

00:59:23 --> 00:59:27

So I believe anybody who has this issue, you can try it. Right? You

00:59:27 --> 00:59:33

can try to explain to them who God is, but I wouldn't dependents. In

00:59:33 --> 00:59:35

the last minute, I've got a friend which books should I give him an

00:59:35 --> 00:59:40

Islam? You can't just recommend one book. It depends. Is he

00:59:41 --> 00:59:44

scientific? There may be a scientific work over Islam itself.

00:59:45 --> 00:59:49

Is it a solid, given a philosophical is a spiritual

00:59:49 --> 00:59:53

physical sciences notice to the subject, philosophical, right?

00:59:53 --> 00:59:56

There's many ways of explaining. But at the end of the day, it's

00:59:56 --> 00:59:59

not our obligation to convince the ones maybe

01:00:00 --> 01:00:04

They come to me I've got a work colleague, raise a man in St. Gold

01:00:04 --> 01:00:07

call us a woman. I've been telling her about some for two years, but

01:00:07 --> 01:00:11

she won't accept. What should I do now? So I leave her alone. Why

01:00:11 --> 01:00:12

you're

01:00:13 --> 01:00:17

new you can convince. Right? That's just a joke. That didn't

01:00:17 --> 01:00:18

happen.

01:00:21 --> 01:00:24

But I believe that it's true peachy. A lot of people have

01:00:25 --> 01:00:32

disregarded God. Because why is France so anti religion, not just

01:00:32 --> 01:00:34

anti Islam? Why is it anti religion, it's only it's only anti

01:00:34 --> 01:00:38

Islam more than others because other other religions that pretty

01:00:38 --> 01:00:42

much become passive. So Islam that still acts, that's why it's more

01:00:42 --> 01:00:45

of a system. They call religion because they were persecuted by

01:00:45 --> 01:00:49

the church, in the whole of Europe. They were persecuted most

01:00:50 --> 01:00:52

there's a book you should read, if you're interested in the subject

01:00:52 --> 01:01:00

called atheists. The Origin of the Species. It's a it's a turn on

01:01:01 --> 01:01:04

Darwin's book, at least the Origin of the Species, beautiful

01:01:04 --> 01:01:05

exposition by

01:01:07 --> 01:01:07

forget his name.

01:01:09 --> 01:01:13

But he when he has the chapter on France, he says French fury,

01:01:14 --> 01:01:17

because they are furious against religion, then because they've

01:01:17 --> 01:01:17

been persecuted.

01:01:18 --> 01:01:23

And it's an imbalance. There's a woman she normally wants from

01:01:23 --> 01:01:27

Pakistan. Originally Pakistani, she's married to a non Muslim.

01:01:28 --> 01:01:32

And now she was concerned about something. So I said, How did you

01:01:32 --> 01:01:36

end up marrying a Muslim? She said, My parents forced me to

01:01:36 --> 01:01:40

marry my cousin or somebody from my relatives, and we had no

01:01:40 --> 01:01:41

competitors.

01:01:43 --> 01:01:48

So I finally escaped the marriage. And essentially, what happens is a

01:01:48 --> 01:01:51

lot of people, they use religion to justify culture.

01:01:52 --> 01:01:55

They don't care about religion anywhere else. But when it comes

01:01:55 --> 01:01:57

to you must marry. And this is nonsense, you know, because I'm

01:01:57 --> 01:02:03

your parents. Right? And it gives the people a wrong idea.

01:02:04 --> 01:02:07

So that is why a lot of the time people have lost their faith is

01:02:07 --> 01:02:12

because of disenfranchisement is because of feeling isolated,

01:02:12 --> 01:02:16

having a bad experience, I believe you should show them love.

01:02:19 --> 01:02:24

You should, pastoral you need to direct them, not how

01:02:25 --> 01:02:29

they need to show any weaknesses. You know, it has to be long term

01:02:29 --> 01:02:31

we need to find out and then try to help them.

01:02:32 --> 01:02:33

If you're serious about

01:02:35 --> 01:02:39

night and day, our continuous process night changes need to stay

01:02:39 --> 01:02:42

graduated vice versa. The question arises if Allah descends to the

01:02:42 --> 01:02:47

heaven, to the lower heaven and goes back, then he will miss some

01:02:47 --> 01:02:51

of his servants. How to understand is a very good question. Okay.

01:02:52 --> 01:02:55

There's a hadith it says that at the last portion of the life, God

01:02:55 --> 01:02:57

descends to the first heaven and says,

01:02:58 --> 01:03:02

Is there anyone to ask them to give them is? So

01:03:04 --> 01:03:04

the

01:03:06 --> 01:03:09

vast majority, if not the overwhelming understanding, which

01:03:10 --> 01:03:15

is that God cannot be characterized by any movements,

01:03:16 --> 01:03:23

transposition, or any other kinds of human action. So what do you

01:03:23 --> 01:03:28

say this is figurative, this is metaphorical. Symbolic, is saying

01:03:28 --> 01:03:32

that God is closest to you. And the last question of the minds.

01:03:33 --> 01:03:36

This is basically the sentence that's the effect that when you

01:03:36 --> 01:03:41

believe that we'll be committing anthropomorphism. Which basically

01:03:41 --> 01:03:45

means to get called human behavioral traits, which is a

01:03:45 --> 01:03:50

blast to either religion, majority of one or there are few who seem

01:03:50 --> 01:03:54

to indicate the physical movement, but they've been condemned and

01:03:54 --> 01:04:00

criticized. Right, as we shall be covering hobo realist or

01:04:00 --> 01:04:04

anthropomorphise. Our belief is that Allah does not move. He is

01:04:04 --> 01:04:08

where he's always been. And we don't we don't talk about location

01:04:08 --> 01:04:11

because he's beyond time and space. Right?

01:04:12 --> 01:04:15

This just is this talent is a very potent

01:04:17 --> 01:04:21

this the time potential, and, you know, brightest minds concepts.

01:04:22 --> 01:04:23

why it's such an acceptable time.

01:04:25 --> 01:04:26

Simple.

01:04:27 --> 01:04:30

Some of the homeowners think that it's the time when

01:04:32 --> 01:04:35

the Mischief Makers of the night are finally gonna see.

01:04:36 --> 01:04:39

Because it's not true. It's not one or two o'clock and it's still

01:04:39 --> 01:04:45

coming. Right? The evil people the 92 people involved in the finding

01:04:45 --> 01:04:50

honestly, the evil doers of the day are not yet away. That means

01:04:50 --> 01:04:51

is the most doors

01:04:53 --> 01:04:57

right? That is the general explanation that some marketing

01:04:57 --> 01:04:59

team give for this. Why this but

01:05:00 --> 01:05:04

It is not to be taken literally, that Allah descends, he doesn't

01:05:04 --> 01:05:07

mean to the service. So that means that question doesn't even arise,

01:05:07 --> 01:05:12

right? There is a horrible story I've seen, I created this

01:05:12 --> 01:05:15

integral, Allah says, at the time of Sunday, he goes, Yes, this

01:05:15 --> 01:05:17

heavy, this can be

01:05:19 --> 01:05:20

quite confusing confusable

01:05:22 --> 01:05:27

the Hadith says that when the sun sets anyway, most of the time, it

01:05:27 --> 01:05:31

goes on for straights to Allah, and seeks permission to rise.

01:05:33 --> 01:05:37

Now we know that the sun never sets everywhere around the world.

01:05:37 --> 01:05:40

It says one place is rising in another lesson she worries, so how

01:05:40 --> 01:05:41

to have a sense.

01:05:42 --> 01:05:43

May God bless them.

01:05:45 --> 01:05:49

They never try to dismiss these notions, then you say, Oh, we

01:05:49 --> 01:05:55

don't understand it. Let's call it a weekly because it's in second

01:05:55 --> 01:06:00

generations. So there's a score of 150 years ago from BARDA, whose

01:06:00 --> 01:06:06

name was Lucy, your approval mind. He's got a wonderful, he says, I

01:06:06 --> 01:06:10

have asked many, many scholars to give me a satisfying response to

01:06:10 --> 01:06:14

this. But they couldn't. But I research the research. And this is

01:06:14 --> 01:06:19

now my theory, this is now my possible explanations. Just to

01:06:19 --> 01:06:22

bring your understanding, there's a genre increase studies, which is

01:06:22 --> 01:06:24

called a push to upskill.

01:06:25 --> 01:06:31

These are those studies which are complicated to understand. They

01:06:31 --> 01:06:35

don't seem to fit the reality from our context. What solids are

01:06:35 --> 01:06:39

trying to do is to try to explain them. And if they can't, then they

01:06:39 --> 01:06:42

say we can't explain it. But maybe it's this possibility. And we have

01:06:42 --> 01:06:44

a lot of them, I found a lot of satisfaction.

01:06:46 --> 01:06:49

In this one, he says, I've searched worldwide, this is my

01:06:49 --> 01:06:54

final thesis. He says to us today, it's very useful understanding for

01:06:54 --> 01:06:57

him early what to do, and I'll tell you why. He says that.

01:06:58 --> 01:07:05

We have many examples in Sharia of the metaphysical worlds, or the

01:07:05 --> 01:07:10

post. Post, this one comes up, you know, when people die, they see

01:07:10 --> 01:07:15

the dreams. Right? We can't legislate on that. Well, because

01:07:15 --> 01:07:18

we have no experience. It's not something that you can do through

01:07:18 --> 01:07:22

empiricism. Right? It's something beyond this world. For example,

01:07:22 --> 01:07:27

the practice of abortion we met Musa is by his grave, in the same

01:07:28 --> 01:07:33

he carried on in the Mexican Masjid was already literal in his

01:07:33 --> 01:07:36

ascension. This is obviously we are assuming that the study is

01:07:36 --> 01:07:40

correct. As Muslims we believe his marriage, then he went up to the

01:07:40 --> 01:07:42

heavens and depending on which heaven

01:07:43 --> 01:07:47

the sixth one, right, just before I always invent new sites on how

01:07:47 --> 01:07:51

to size spaces, please bear in industry. Okay, the problem is the

01:07:51 --> 01:07:53

loss of physically is moving around. But

01:07:55 --> 01:07:58

what is he doing? When he's supposed to be writing history?

01:07:58 --> 01:08:01

What is he doing? He must be lotsa at that time. And then what's he

01:08:01 --> 01:08:02

doing on the sixth level?

01:08:03 --> 01:08:06

This is the month this is the menstrual cycle work. This is

01:08:06 --> 01:08:11

bizarre, we can't legislate on this. This is possible this is

01:08:11 --> 01:08:17

from the realm of possibilities. We know that it's proven, right? A

01:08:17 --> 01:08:19

lot of scientific breakthroughs tell us about the realm of

01:08:19 --> 01:08:22

possibilities, once you can prove something to be a possibility,

01:08:22 --> 01:08:25

then the details are secondary. Right.

01:08:26 --> 01:08:33

So the soul, and the body now receives reach the soul, the soul

01:08:33 --> 01:08:34

and the body for humans.

01:08:36 --> 01:08:42

In the in the next life, the soul. And the body, the soul could be

01:08:42 --> 01:08:46

one place, it could take on another manifestation. The only

01:08:46 --> 01:08:48

could be in another place. You don't even have to have a body.

01:08:49 --> 01:08:53

You when somebody is eaten by lions. So it's created for the

01:08:53 --> 01:08:57

incinerates. But the soul is still there you simply punishable or

01:08:57 --> 01:09:00

pleasure according to the beliefs of the soldier.

01:09:01 --> 01:09:03

Essentially, what he's saying is that the sun

01:09:04 --> 01:09:09

is just a wall. It's a it's a star, it's moving around. It never

01:09:09 --> 01:09:13

goes anywhere. But it's so that's representatives goes through a

01:09:13 --> 01:09:14

lot.

01:09:15 --> 01:09:19

And I think it's really cool because today we're talking about

01:09:19 --> 01:09:23

smartwatches. Were talking about remote controlling these just

01:09:23 --> 01:09:26

opening your car by remote control would be unheard of a 200 years

01:09:26 --> 01:09:31

ago. They're like are you serious? Speaking somebody on the phone.

01:09:32 --> 01:09:33

That's the realm of possibility.

01:09:35 --> 01:09:39

So it doesn't mean the actual globe of the sun goes. It's the

01:09:39 --> 01:09:42

sun, the spirit of the sun, whatever that is because what he

01:09:42 --> 01:09:47

states is that there are many inanimate objects that have been

01:09:47 --> 01:09:52

said to speak. They have a consciousness, though different

01:09:52 --> 01:09:55

from us, for example. In other words, Allah Allah says

01:09:57 --> 01:09:59

that's a wellness our Samoa Thomas

01:10:00 --> 01:10:03

I want to use some money for someone who's our salon, then

01:10:03 --> 01:10:05

we're going to say our ATM

01:10:09 --> 01:10:13

address the heavens and the earth. And He said to them, if the total

01:10:13 --> 01:10:15

run of government

01:10:16 --> 01:10:21

come together, whether you like it or not, and they responded, Allah

01:10:21 --> 01:10:25

says that they responded they say a trainer or a II, we have come

01:10:25 --> 01:10:27

together in obedience.

01:10:28 --> 01:10:34

Allah is giving consciousness. Now 100 years ago saying an object has

01:10:34 --> 01:10:37

consciousness would have been impossible. Rationally, Musk wants

01:10:37 --> 01:10:44

you to concede that today with AI and with Smart Objects, your

01:10:44 --> 01:10:49

refrigerator at home, your watch smart objects that speak to you in

01:10:49 --> 01:10:53

fact, the books have often said that tiny will come when a

01:10:53 --> 01:10:57

person's later straps on his sandals will speak to

01:10:59 --> 01:11:03

what does that mean? Today you have Naik? They have a citizen,

01:11:04 --> 01:11:09

they have a certain footwear, that is communicates with the iWatch.

01:11:09 --> 01:11:11

What I saw, I watched this

01:11:13 --> 01:11:14

is an iWatch watch normally getting wrong.

01:11:17 --> 01:11:22

Smart Objects Allah showed us in our life. That's, that could be

01:11:22 --> 01:11:25

reality. So maybe there's something even more to come.

01:11:25 --> 01:11:30

Because AI is opening up some crazy dark rooms. Right. But

01:11:30 --> 01:11:35

somehow I don't even get it. It's scary. Some of the potential some

01:11:35 --> 01:11:39

of the negative potentials. Right? So

01:11:41 --> 01:11:43

for me as a satisfying understanding,

01:11:44 --> 01:11:49

who said that the ball knows, right? It's, it's not it's rude,

01:11:49 --> 01:11:50

It's spiritual.

01:11:52 --> 01:11:56

So we must be very careful that we don't dismiss it just because we

01:11:56 --> 01:11:57

don't get it. Right.

01:12:00 --> 01:12:01

We say that, you know, when you allow

01:12:02 --> 01:12:05

that to shake off, that's the one thing that she said she'd gone

01:12:05 --> 01:12:07

away. And he says, one who thought

01:12:08 --> 01:12:10

he passed his wins.

01:12:11 --> 01:12:12

Now, there's some skeptics.

01:12:14 --> 01:12:17

Why would you say something like this? Sounds absurd.

01:12:19 --> 01:12:19

So hello.

01:12:21 --> 01:12:22

And as Peter with horses.

01:12:24 --> 01:12:27

Now, it was actually national policy, we just deal with iPhones,

01:12:27 --> 01:12:32

right? Somebody who has worked with horses will say that when you

01:12:32 --> 01:12:35

get a horse to get a January that software does.

01:12:36 --> 01:12:40

Now that makes it quite clear that that Sahaba would have known this

01:12:40 --> 01:12:43

because they're in tune with horses and candles and things like

01:12:43 --> 01:12:48

that. Right? So how can we dismiss somebody just because we It sounds

01:12:48 --> 01:12:49

absurd to us.

01:12:51 --> 01:12:55

Anthropology tells you not to become armchair critics, you

01:12:55 --> 01:12:59

immerse yourself in the other culture to understand where

01:12:59 --> 01:13:03

they're coming from. It's very easy to western model exercise

01:13:03 --> 01:13:07

every week, without realizing what it is. So anyway, that just gives

01:13:07 --> 01:13:08

you an example.

01:13:09 --> 01:13:11

A song girls are allowed three jobs.

01:13:12 --> 01:13:13

If yes,

01:13:15 --> 01:13:20

women can work. It's just ready to work is the question, you have to

01:13:20 --> 01:13:24

find a safe environment. My wife works. She teaches it teaches

01:13:24 --> 01:13:28

women so she doesn't have a problem. If you don't have women

01:13:28 --> 01:13:33

working in certain areas, then we wouldn't be able to run certain

01:13:33 --> 01:13:37

things. It's just about finding the best option.

01:13:38 --> 01:13:40

That's the difficulty. There is.

01:13:42 --> 01:13:46

You know what it is? I'm writing a book on marriage right now. And

01:13:46 --> 01:13:47

one of the things I've read about is that

01:13:49 --> 01:13:51

a lot of marriages are breaking.

01:13:53 --> 01:13:58

Some of the most divorces are documents that are recorded

01:13:59 --> 01:14:02

in the first second third of January, or the second third,

01:14:02 --> 01:14:06

fourth January. Why? Because

01:14:09 --> 01:14:13

in I don't know what here in where I live, Christmas time is parties,

01:14:14 --> 01:14:19

and a huge degree of informed informality tech space, lots of

01:14:19 --> 01:14:20

data flows.

01:14:21 --> 01:14:25

And lots of marriages break up. This is the promise statistic.

01:14:25 --> 01:14:28

highest rates of divorce is at the beginning of January. And these

01:14:28 --> 01:14:32

are for those who are married, which is a small fraction of the

01:14:32 --> 01:14:33

entire communities anyway.

01:14:34 --> 01:14:38

You see our workers, this is the problem. You will wake up, dress

01:14:38 --> 01:14:39

up,

01:14:40 --> 01:14:44

make yourself up, right to see up to a theory of a particular way.

01:14:45 --> 01:14:48

And the man and the woman, unrelated.

01:14:49 --> 01:14:51

The man is the wife at home or maybe she's working somewhere

01:14:51 --> 01:14:53

else. And

01:14:55 --> 01:14:58

you're going to either work on results

01:15:00 --> 01:15:04

was productive and fresh time of your day. We've just woken up, you

01:15:04 --> 01:15:07

prepare the investments. most productive time, we're going to

01:15:07 --> 01:15:11

work very closely with people, you're going to share things,

01:15:11 --> 01:15:14

you're going to share the options, you're going to share successes,

01:15:15 --> 01:15:19

you're going to develop. Probably you been invited to probably get

01:15:19 --> 01:15:24

to know a woman at work or a man at work, probably better within

01:15:24 --> 01:15:27

the projects that you do, and maybe your own customer, wife.

01:15:28 --> 01:15:30

Then you come home and your tiles.

01:15:33 --> 01:15:37

And these tiles, where do you think things are going with this?

01:15:38 --> 01:15:42

On a practical level? That's right. Just I'm not saying don't

01:15:42 --> 01:15:45

work, I'm saying find the best possible Hello work to do. So it's

01:15:45 --> 01:15:47

not doesn't say women are not allowed to work.

01:15:48 --> 01:15:51

There are many women nowadays with internet, this women who are

01:15:51 --> 01:15:55

making the payment system for the privacy of their own homes.

01:15:55 --> 01:15:59

There's so many things you can do. So I can't give you the exact

01:15:59 --> 01:16:02

criteria. But I can tell you, you need to avoid harm. And if you

01:16:02 --> 01:16:05

have an idea, go to the window and ask them like this is what it is,

01:16:05 --> 01:16:08

this seems questionable. What should I do? Right, that's what

01:16:08 --> 01:16:09

you should do.

01:16:10 --> 01:16:11

Otherwise,

01:16:12 --> 01:16:14

we're not allowed to write.

01:16:18 --> 01:16:21

Opinion all the youth getting exploited by incident and mobile

01:16:21 --> 01:16:22

phone addiction,

01:16:23 --> 01:16:25

your opinion about it?

01:16:26 --> 01:16:30

I think they're wasting their time by not categorizing on addiction

01:16:30 --> 01:16:32

as a proper medical

01:16:33 --> 01:16:36

problem. They're on the verge of it, but they don't really need to

01:16:36 --> 01:16:40

do it. It's a massive problem. Right, maybe one of the subsequent

01:16:40 --> 01:16:41

rounds, we'll be talking about

01:16:43 --> 01:16:46

the addiction of this. It's psychological, it is problematic,

01:16:47 --> 01:16:51

not just for children. The only reason this work is bad for adults

01:16:52 --> 01:16:56

bad for what Allah is bad for what is bad for everybody.

01:16:58 --> 01:17:02

Right. But it's worse for children because they still formational

01:17:02 --> 01:17:07

years. And that addiction in those formation gets even worse.

01:17:08 --> 01:17:13

My children are only allowed to play on the computer, internet

01:17:13 --> 01:17:15

wherever for two hours on Saturdays on Sunday.

01:17:17 --> 01:17:20

But to get them off after two hours, it's like withdrawal

01:17:20 --> 01:17:27

symptoms from drugs. It's crazy. And I tell them that my son was he

01:17:27 --> 01:17:30

was nine and all those things. I said, Look, you've got withdrawal

01:17:30 --> 01:17:31

symptoms.

01:17:32 --> 01:17:36

If only a young boy improves, financially, you're gonna have it

01:17:36 --> 01:17:37

really to put you in rehabilitation.

01:17:39 --> 01:17:43

So the dangerous and there's so much there's so much study out

01:17:43 --> 01:17:47

there that you can read. I don't want to take a summer study, you

01:17:47 --> 01:17:49

need to be careful you have three calendars.

01:17:50 --> 01:17:53

Okay, you said about the situation Syria, what can we academics can

01:17:53 --> 01:17:57

do to prevent disruption. Who these organizations are difficult,

01:17:58 --> 01:18:01

because they're very specific. I think what you can do in your

01:18:01 --> 01:18:04

position is to try to think how you can measure the quality of

01:18:04 --> 01:18:05

what you do

01:18:06 --> 01:18:09

find something which I wish my whole lecture before was about

01:18:09 --> 01:18:13

that, find something that is not dead. And that's not just for

01:18:13 --> 01:18:17

personal gratification. It's something that has empathy for

01:18:17 --> 01:18:20

others that you can do whether it's Syria or the Rohingya or

01:18:20 --> 01:18:21

whatever it is

01:18:22 --> 01:18:26

alleviate poverty, alleviate difficulty, you know, invent

01:18:26 --> 01:18:29

something that will help people you know like mashallah despite

01:18:29 --> 01:18:33

the inventing various different things people will have water Bill

01:18:33 --> 01:18:37

Gates Foundation and so on. Find something like that.

01:18:38 --> 01:18:43

What are the small especially staying ones do to stop suddenly

01:18:43 --> 01:18:47

share conflicting, which, which would solve a lot of problems? And

01:18:47 --> 01:18:51

we like the whole Lucy hula what can we do? PS wonderful speech.

01:18:52 --> 01:18:53

Okay, thanks for that.

01:18:54 --> 01:18:58

I don't know the answer. It's not my level. And I don't think it's

01:18:58 --> 01:19:03

my responsibility. The leaders have asked me, right, we have our

01:19:03 --> 01:19:07

little level, we have to do the best we can. But this is at a high

01:19:07 --> 01:19:11

level, we must not create conflict within us. It has to start from us

01:19:11 --> 01:19:16

with our sense of responsibility. Let us see how we can coexist in a

01:19:16 --> 01:19:20

proper manner. And hamburger I generally tell people, right.

01:19:21 --> 01:19:23

In English, they look at it.

01:19:25 --> 01:19:29

They look at Saudi Arabia. I said you can't look at it next time in

01:19:29 --> 01:19:33

Saudi Arabia for an example of how you should live. That's a Muslim

01:19:33 --> 01:19:38

country. Those are Muslim countries, utopian ideas. Look at

01:19:38 --> 01:19:38

India.

01:19:39 --> 01:19:43

India has survived as Muslims, even when it's rooted in always a

01:19:43 --> 01:19:47

minority. Do you know that Muslims have never been a majority in that

01:19:47 --> 01:19:50

country? Right 50%

01:19:51 --> 01:19:55

We've always been a minority. What's more shocker all about they

01:19:55 --> 01:19:56

figured out ways to

01:19:57 --> 01:19:59

that's why we don't need a minority 50 We already have one

01:20:00 --> 01:20:05

But our idea, yes, the last 30 years or 40 years has changed the

01:20:05 --> 01:20:05

world

01:20:06 --> 01:20:09

unprecedented changes that you would never have seen, the world

01:20:09 --> 01:20:16

was the same four or 5678. Or century before or 50 years ago, or

01:20:16 --> 01:20:19

maybe 100 years ago, in the last 100 years, the way the world has

01:20:19 --> 01:20:22

changed is unprecedented. And it's never gonna go back.

01:20:23 --> 01:20:27

At least from what we can see. It's just that some of us have not

01:20:27 --> 01:20:30

caught up yet, and have not provided the solution that we

01:20:30 --> 01:20:35

need. I confess to that, right. So it's all about not being able to

01:20:35 --> 01:20:39

provide that solution is completely compressed. It's a hard

01:20:39 --> 01:20:44

job, right. But Alhamdulillah, I can see now that there are a

01:20:44 --> 01:20:47

number of other moms, especially in the West as well, who are

01:20:47 --> 01:20:50

picking up now. And they're trying to provide solutions for this

01:20:50 --> 01:20:56

modern world. This has been a major contention, right, it's been

01:20:56 --> 01:21:00

a major contention. That's why I see QuickBase coming forward,

01:21:00 --> 01:21:02

because somebody has Allah will protect this.

01:21:03 --> 01:21:06

We're going definitely going down. And I think if you can get this

01:21:06 --> 01:21:07

devout call the

01:21:08 --> 01:21:10

same as with some experience,

01:21:11 --> 01:21:14

that don't get the English translation, that's a 50 year old,

01:21:14 --> 01:21:19

90 pt sense, very archaic, try to get the army published or write

01:21:19 --> 01:21:22

for at least a white recurse. I'm not saying just because we

01:21:22 --> 01:21:26

publish, we publish for a reason. It gives you an understanding of

01:21:26 --> 01:21:27

the ups and downs of the human.

01:21:29 --> 01:21:33

You know, and aim of a theory, what we're faring so the worst of

01:21:33 --> 01:21:36

it, we've had worse times we call it Elijah will take us off. But we

01:21:36 --> 01:21:40

Uli all of us have to make an effort. You can't just blame the

01:21:40 --> 01:21:44

relevant and we can't blame just readers. We all have

01:21:44 --> 01:21:47

responsibility, we all have to do a little bit shallow.

01:21:49 --> 01:21:52

Being a case, user scholar, how to balance personal professional life

01:21:52 --> 01:21:56

and personal life, including team what kind of research we need to

01:21:56 --> 01:21:59

do to for humanity, we should use our Alma, why was your country

01:21:59 --> 01:22:01

spending money on basic research?

01:22:02 --> 01:22:05

I found also all these questions. I mean, what kind of research we

01:22:05 --> 01:22:09

need, I'd love to sit down with you or you will have to come up

01:22:09 --> 01:22:12

with three or four ideas, take it to an island say look, what do you

01:22:12 --> 01:22:16

think? Right? There are ideas that I've got written down. For my

01:22:16 --> 01:22:21

comics, I've been compiling ideas, but right now I'm unable to give

01:22:21 --> 01:22:24

them to you or talk about them because of holding discussions.

01:22:24 --> 01:22:29

But it's not something don't wait for Nike, think of ideas.

01:22:30 --> 01:22:34

Think of three or four years, take them to a good solid and have a

01:22:34 --> 01:22:37

discussion. What do you think, take you to other professions?

01:22:38 --> 01:22:42

What do you think it has to be a concerted effort to find the right

01:22:42 --> 01:22:45

way to your shoulder up? And always ask Allah Allah accept me,

01:22:45 --> 01:22:47

for the service of your team?

01:22:50 --> 01:22:52

How would you balance your personal professional life along

01:22:52 --> 01:22:53

the way?

01:22:54 --> 01:22:58

That's a difficult, especially those who are a geeky without

01:22:58 --> 01:22:59

their books.

01:23:00 --> 01:23:05

What we don't want to be is that we're going to win our lab. We're

01:23:05 --> 01:23:08

like the best. When you go outside, we don't even know how to

01:23:08 --> 01:23:12

say hello to someone. That's a massive problem that we sometimes

01:23:12 --> 01:23:15

have. Right? I have had to, you know, because if I sit with

01:23:15 --> 01:23:18

somebody who I have nothing in common with, I find it very good

01:23:18 --> 01:23:19

to see today.

01:23:20 --> 01:23:23

But if they like talking about science, or cars or not, or

01:23:23 --> 01:23:24

football,

01:23:25 --> 01:23:30

or some books, or crypto or the Higgs boson, or the sudden

01:23:30 --> 01:23:34

reactor. So by that I don't know much about it. But that's

01:23:36 --> 01:23:37

that's,

01:23:38 --> 01:23:43

that's the look of Bill Gates. I read a report about him, I want to

01:23:43 --> 01:23:48

meet you. So you're speaking to him. And Bill Gates was like

01:23:48 --> 01:23:51

speaking about somebody else, just like speaking to him on the same

01:23:51 --> 01:23:53

only when he wants a particular subject that he paid attention,

01:23:54 --> 01:23:59

somebody who is very picky. We have to make a concerted effort to

01:23:59 --> 01:24:03

not be like that, because the HELOC interpersonal relationships,

01:24:04 --> 01:24:08

your neighbors, your family members, they can't be

01:24:08 --> 01:24:12

disregarded. That's who we are, we're human first. were useless.

01:24:13 --> 01:24:15

So we have to make an extra effort. And some of you are so

01:24:15 --> 01:24:20

social, social, social, that they can't sit and concentrate or maybe

01:24:20 --> 01:24:23

they just want to talk all the time. These are different types of

01:24:23 --> 01:24:29

goals. We all have to make an effort to strike a balance. So how

01:24:29 --> 01:24:33

to do that we depend on your individual life. But you must give

01:24:33 --> 01:24:33

timeshare

01:24:34 --> 01:24:38

for example is one brother he is a very runs very successful Masjid

01:24:38 --> 01:24:44

in London. He's now Allah 1/3 of his week he spends working as part

01:24:44 --> 01:24:46

time 1/3 with the family and 1/3 in

01:24:47 --> 01:24:52

divided the time between various sources. You have to you have to

01:24:52 --> 01:24:55

consciously divide your time, realize

01:24:57 --> 01:24:58

that it shall not that will help you

01:25:00 --> 01:25:03

Why'd you see what she's not spending money on basic research,

01:25:03 --> 01:25:07

I think because some of them are just not survival modes. Some of

01:25:07 --> 01:25:10

them are just in survival mode just trying to survive, or they've

01:25:10 --> 01:25:11

got their own

01:25:13 --> 01:25:18

problems in other countries based on their own arrogance, or

01:25:18 --> 01:25:22

whatever the case is, there's every country's difference. And

01:25:22 --> 01:25:25

again, that's not my responsibility. They're way above

01:25:25 --> 01:25:25

my paygrade.

01:25:30 --> 01:25:34

Suppose I made my intention to service law after my research is

01:25:34 --> 01:25:39

sports and doing all my research team winning every word will be

01:25:39 --> 01:25:43

mashallah Alexa question. it possibly could be, again,

01:25:43 --> 01:25:46

depending on if you've done it in an educated qualified way with the

01:25:46 --> 01:25:47

right kind of machine if

01:25:49 --> 01:25:52

you haven't got it wrong, like grossly wrong, then yes,

01:25:52 --> 01:25:56

everything is surely everything will be mashallah are eating

01:25:56 --> 01:25:57

becomes the maintenance.

01:25:58 --> 01:26:02

Okay, I am doing a PhD in life sciences, basically, you get into

01:26:02 --> 01:26:05

debate regarding theory of evolution, which is quite contrary

01:26:05 --> 01:26:07

to our beliefs, or what should be the ideal argument to see in the

01:26:07 --> 01:26:10

debates, how to deal with such theory, being a scholar of Life

01:26:10 --> 01:26:15

Sciences, I will firstly, not every way not Christians,

01:26:15 --> 01:26:19

Christians have a problem with evolution completely, like every

01:26:19 --> 01:26:23

part of evolution, we don't have a problem with every aspect of

01:26:23 --> 01:26:26

evolution. There are many aspects of evolution that are not

01:26:26 --> 01:26:30

problematic, right? The main problem in evolution, and there

01:26:30 --> 01:26:33

could be others, there are so many related sciences to evolution,

01:26:33 --> 01:26:37

right, that it's so difficult to encompass them all.

01:26:40 --> 01:26:42

One of the things we have a major problem is the connection between

01:26:42 --> 01:26:47

our device and some other species before that's the biggest points

01:26:47 --> 01:26:51

of contention, we must be very clear about that. That whether you

01:26:51 --> 01:26:54

call him an anomaly decision in the in the circumstance or

01:26:54 --> 01:26:59

situation, or whatever the case is, right? He was born from Allah

01:26:59 --> 01:27:04

created from soil. In fact, he did not mutates from something unless

01:27:04 --> 01:27:07

you can say you're changing from soils, right?

01:27:08 --> 01:27:11

I was initially always on some Academy, and you listen to those

01:27:11 --> 01:27:14

lectures by smartly and similar amount, which isn't the wrong one.

01:27:14 --> 01:27:18

They give you some stuff to what's going on. There are very good

01:27:18 --> 01:27:21

responses to not the extreme responses, like how we got here.

01:27:22 --> 01:27:25

Right? Those are kind of extreme. There are much more educated ways

01:27:25 --> 01:27:28

of looking at this, right. So they don't want like just totally

01:27:28 --> 01:27:31

whitewash everything. No, there are certain things like that. So

01:27:31 --> 01:27:35

you need to probably get a better understanding of yourself before

01:27:35 --> 01:27:38

you can deal with others. And I'm not an expert on it. So I can't

01:27:38 --> 01:27:40

tell you like the one each noggins.

01:27:42 --> 01:27:44

Sometimes what happens is that we know that doing certain things is

01:27:44 --> 01:27:48

not good and simple, still knowing the unknown, the real world in

01:27:48 --> 01:27:49

which that secret acts for you. So

01:27:51 --> 01:27:54

how can we get rid of this kind of action after that? What do we need

01:27:54 --> 01:27:57

to do? This is a spiritual question. And the main thing is

01:27:57 --> 01:28:00

that number one, we need to develop the heart of spirituality

01:28:00 --> 01:28:05

to help us to to prevent us from falling into these things easily.

01:28:05 --> 01:28:10

When the heart is strong, we develop an immunity. You know,

01:28:10 --> 01:28:12

like when you are a strong,

01:28:13 --> 01:28:16

strong partner, somebody that you're immune to catching the flu.

01:28:17 --> 01:28:22

Right, once I came back from Omaha soil hutch, and I had a jacket on,

01:28:22 --> 01:28:25

everybody else didn't. It's the same environment, same

01:28:25 --> 01:28:28

temperature, but I had it like I was saying COVID They weren't or

01:28:28 --> 01:28:32

they got a problem to that driver problem. I had the problems in us.

01:28:33 --> 01:28:33

That's when this

01:28:35 --> 01:28:37

remembrance of Allah you may decide to do it before

01:28:39 --> 01:28:44

you will develop an immunity less likely. Now if you do for

01:28:44 --> 01:28:48

sometimes we may cover you can have military to say you will

01:28:48 --> 01:28:50

never commit a sin and never make a mistake. That's

01:28:51 --> 01:28:56

very few people can do that. May Allah make us suppose over the

01:28:56 --> 01:29:01

rest of us, we will defend the skeleton mentor and carry on. Make

01:29:01 --> 01:29:06

us a lover during picker and asking about for for

01:29:07 --> 01:29:11

protection is important. I'm trying to do multiple things in my

01:29:11 --> 01:29:13

life and giving my best puppies my family trying my best to get my

01:29:13 --> 01:29:16

work done in office, I learned this if it's a problem. My problem

01:29:16 --> 01:29:19

is I'm getting distracted and so on. Since I'm Tyler with so many

01:29:19 --> 01:29:24

things, how can I get to showcase a lot that this there's a whole to

01:29:24 --> 01:29:28

see that I will say on some some Academy there is how to pay

01:29:28 --> 01:29:33

attention or concentration prayer, the whole processing. It's a

01:29:33 --> 01:29:37

holistic way you have to approach it. And I would just say we listen

01:29:37 --> 01:29:43

to that because we run out of time we've gone over time. So I'm gonna

01:29:43 --> 01:29:45

see if I can answer this question that always tell me when to stop.

01:29:46 --> 01:29:48

If I have a Muslim friend who is not falling snap property, what

01:29:48 --> 01:29:52

kind of approach I have to take towards it. If I have a response

01:29:52 --> 01:29:55

to making the right way. We all have responsibility but that

01:29:55 --> 01:29:58

doesn't mean you force someone again, you try to keep a

01:29:58 --> 01:29:59

friendship or relationship

01:30:00 --> 01:30:00

If

01:30:04 --> 01:30:07

you have to, you have to try to understand why they have this

01:30:07 --> 01:30:10

issue. Always try to go to the core. Why do they have this issue

01:30:11 --> 01:30:15

and see if you can help try to relieve that problem. For some

01:30:15 --> 01:30:19

people, it just takes time. Don't give up on people without pushing.

01:30:19 --> 01:30:26

I just take it easy. Don't plant the seeds. And keep watching them

01:30:26 --> 01:30:29

every once in a while. Don't do too much shorter. Otherwise, it

01:30:29 --> 01:30:30

floods them in a row.

01:30:31 --> 01:30:34

That's where it isn't us. You made an article out for last panel,

01:30:34 --> 01:30:38

make a lot of blog because at the end of it is a lot of faces today

01:30:38 --> 01:30:42

and we try our best. So I know how to overcome the moments when when

01:30:42 --> 01:30:45

you can encounter encounters of weakness and disappointments

01:30:45 --> 01:30:48

during research. When everything's not going well. Absolutely sad

01:30:48 --> 01:30:55

situations. Take a break. Have some coffee, relax, go to 12 hours

01:30:55 --> 01:30:58

of solid April Tamia Rahim Allah when he couldn't understand the

01:30:58 --> 01:31:03

muscle, an issue will make shortcuts going such that Allah,

01:31:04 --> 01:31:09

Allah give me understanding, open up this, open this up to me call

01:31:09 --> 01:31:13

on your gods common euros. Otherwise just take a break as

01:31:13 --> 01:31:17

well. Sometimes you may just be like, we have to see what's right,

01:31:17 --> 01:31:21

because sometimes we get writer's block, but not so much make it

01:31:21 --> 01:31:21

easy.

01:31:23 --> 01:31:25

Is it a good time to get married and start family during these

01:31:25 --> 01:31:28

theories and passageways and not distract? And very often? It

01:31:28 --> 01:31:33

depends on your personality, your hormones. I was married before he

01:31:33 --> 01:31:38

and I'm glad I was married. Right? So it just depends. Unfortunately,

01:31:38 --> 01:31:42

some people can't admit how versatile they are committed and

01:31:42 --> 01:31:43

how hard they're working.

01:31:44 --> 01:31:47

For some people, they get married and it finishes plus finish.

01:31:48 --> 01:31:51

Right? Some people mature that they could carry on you need the

01:31:51 --> 01:31:53

right spouse

01:31:54 --> 01:31:56

because you only once you get married and then your spouse

01:31:57 --> 01:31:57

starts crying all

01:31:58 --> 01:32:02

right doesn't let you study every job. So may Allah give you the

01:32:02 --> 01:32:03

right spouse as well

01:32:05 --> 01:32:06

make US economy is

01:32:07 --> 01:32:09

there are lots of knots where although they don't use an

01:32:09 --> 01:32:12

instrument that they also the real voice isn't allowed to listen, how

01:32:12 --> 01:32:17

do they know what is wrong? How to deal with none? Okay? If you're

01:32:17 --> 01:32:19

talking about beatboxing, right,

01:32:20 --> 01:32:24

I would say that even though you're not using instruments, if

01:32:24 --> 01:32:27

it sounds like that's because there's a lot of things that you

01:32:27 --> 01:32:32

can do with equalizers. If it sounds like using is going to have

01:32:32 --> 01:32:36

the same impact, it is problems. I'm still doing research on that.

01:32:37 --> 01:32:40

But if it's similar to the duff, which is hello, right in certain

01:32:40 --> 01:32:44

contexts, then that will be obvious et ends that the devil is

01:32:44 --> 01:32:47

in the detail. It depends on how it's done, and what's done.

01:32:48 --> 01:32:51

How to do the work. I think God wants to tell

01:32:52 --> 01:32:56

your supervisor as an atheist how to take yourself on thoughts

01:32:56 --> 01:32:58

because you spent a lot of conversation with him.

01:32:59 --> 01:33:03

The only way is an antidote, which is to develop your understanding

01:33:03 --> 01:33:07

of your world sooner yourself. Once you've understood that, once

01:33:07 --> 01:33:12

you solidify yourself, and I would say that you need to avoid any

01:33:12 --> 01:33:17

unnecessary discussion. There's no point putting yourself up to date.

01:33:18 --> 01:33:19

Only necessary discussion.

01:33:21 --> 01:33:26

Right, is we want to protect our environment. For that, for us,

01:33:26 --> 01:33:27

that's the most valuable.

01:33:28 --> 01:33:30

Now if you've got a proselytizing professor,

01:33:31 --> 01:33:34

that's a nice term resiliency professor, which means that he

01:33:34 --> 01:33:36

wants to convert you to AES,

01:33:37 --> 01:33:41

then I feel sorry for you, then they'll love you. But hopefully

01:33:41 --> 01:33:44

that's not the case. They're supposed to be huge. Right and

01:33:44 --> 01:33:48

objective as Muslims, you probably have probably, you could just get

01:33:48 --> 01:33:51

it through the ranks because I know this discrimination that we

01:33:51 --> 01:33:53

would have assumed as discrimination here as well.

01:33:53 --> 01:33:57

Right? May you be commended for where you have gotten to me a lot

01:33:57 --> 01:34:01

of potential on the path to further will open up your mouth as

01:34:01 --> 01:34:06

well. The business visa recites under the State Bar in the morning

01:34:06 --> 01:34:06

and

01:34:07 --> 01:34:10

which basically gives you forgiveness if you're during the

01:34:10 --> 01:34:13

evening, everything that comes in the morning gets included in the

01:34:13 --> 01:34:17

morning everything has been given since the night. So now if your

01:34:17 --> 01:34:22

pee has a shower, your switcher now we do 100 salawat and also the

01:34:22 --> 01:34:27

lowest in the morning and evening to invoke blessings on us and we

01:34:27 --> 01:34:29

return a 400

01:34:32 --> 01:34:35

My shoulder that should be very good to start off with once you

01:34:35 --> 01:34:39

become regular with that then inshallah I can give you more that

01:34:39 --> 01:34:45

we can bring incidence today, lots of different ideologies. Each army

01:34:45 --> 01:34:49

says they are correct and it's not running circular jokes which one

01:34:49 --> 01:34:52

is right to follow. That's why I said in the beginning it's

01:34:52 --> 01:34:57

confusing. All I would suggest you do is to try to find those that

01:34:57 --> 01:34:59

you are the are the authors

01:35:00 --> 01:35:03

And then you can trust their behavior, their knowledge,

01:35:03 --> 01:35:08

sincerity. And you keep asking Allah to

01:35:09 --> 01:35:13

small agency who for things, look at their behavior and knowledge.

01:35:14 --> 01:35:17

You look at what else are they gonna think of them. And you ask

01:35:17 --> 01:35:18

Allah subhanaw taala.

01:35:21 --> 01:35:22

And you just stick to

01:35:25 --> 01:35:27

okay, this point of view, everything is created. So who

01:35:27 --> 01:35:30

crazy got to be honest, that's why it loosens blindly follow the

01:35:30 --> 01:35:34

prompts that allow us to have to do everything he said, his

01:35:34 --> 01:35:36

character traits and his reputation before innovation, what

01:35:36 --> 01:35:39

does that mean? That he shouldn't be treated as larger than my

01:35:39 --> 01:35:44

personality? You see, to answer this question, I can't tell you

01:35:44 --> 01:35:45

with a loss of words.

01:35:46 --> 01:35:50

Once you believe that Allah is your Creator, and he sent a series

01:35:50 --> 01:35:54

of Prophets, Mama slaughter was the last prophets, and everything

01:35:54 --> 01:35:57

about your source will be perfect, because why will the last send a

01:35:57 --> 01:36:01

profit that's incomplete? So there's a certain trajectory of

01:36:01 --> 01:36:06

thoughts that needs to take place in understandings, then this

01:36:06 --> 01:36:09

question won't arise. So I can't really answer it quickly. It's

01:36:09 --> 01:36:14

about why he's there. Now I know from a academic objective

01:36:14 --> 01:36:19

perspective, you know, he there used to be a preponderance, they

01:36:19 --> 01:36:21

used to be a preponderance. Right?

01:36:23 --> 01:36:27

That means the whole topic of why that's the case. But I would say

01:36:28 --> 01:36:31

if you fit into the world of your what Allah wants from us through

01:36:31 --> 01:36:35

the Quran, if you read the Quran itself, he will tell you, you must

01:36:35 --> 01:36:36

take what the prophets apostles

01:36:40 --> 01:36:44

and many other verses in the Quran show you that position of the

01:36:44 --> 01:36:49

Isaac use your quality of life, right? That's a reality of being a

01:36:49 --> 01:36:53

Muslim, there's a certain leap of faith you must take right and be

01:36:53 --> 01:36:57

convinced. Otherwise, it's quite confusing to do anything else. I'm

01:36:57 --> 01:37:01

sorry if I can't answer these questions, because we want to. Why

01:37:01 --> 01:37:03

is it a lot of it's it's

01:37:06 --> 01:37:11

swine, eating pork for Christians, was the revelation of the Quran.

01:37:11 --> 01:37:15

And these things are prohibited. Allah they were not permitted,

01:37:15 --> 01:37:16

for.

01:37:18 --> 01:37:19

Allah did not physically

01:37:21 --> 01:37:25

in the Bible is very clear that swine is not so easy.

01:37:26 --> 01:37:29

When I found that out myself, I was quite shocked, surprised that

01:37:29 --> 01:37:33

way, but I still eat so much. So I brought a friend who's a

01:37:33 --> 01:37:37

Christian, but he studied Islam as well. So I contacted him, he said,

01:37:37 --> 01:37:40

Why? Why doesn't any Christian follow this? He said, I think he

01:37:40 --> 01:37:47

was in the third century, they made the decision that dietary

01:37:47 --> 01:37:51

laws will not be follows. As a Christian, you don't have to

01:37:51 --> 01:37:54

follow dietary laws and restrictions. Even if he says in

01:37:54 --> 01:37:57

the Bible, dietary laws are not effective anymore.

01:37:58 --> 01:38:03

So that's, you can see where that's taking you. In fact, a

01:38:03 --> 01:38:10

Christian writer, journalist just a few weeks ago, I ended in not

01:38:10 --> 01:38:11

sure which way he wrote.

01:38:12 --> 01:38:14

He's actually a relative of

01:38:16 --> 01:38:20

one of atheists. He's Christian. He's saying how Christian

01:38:20 --> 01:38:25

Christianity has become so diluted, that soon, people are

01:38:25 --> 01:38:28

going to be disenfranchised from materialism and secularism, and

01:38:28 --> 01:38:31

they're going to look for God again. Because this is the face,

01:38:32 --> 01:38:36

right? It's only last few years. So face, and he says Christianity

01:38:36 --> 01:38:39

will have no reason to have anything to offer because they got

01:38:39 --> 01:38:43

us made in a field called religion. He says Islam has

01:38:43 --> 01:38:45

something so he's telling the Christian general look at Islam,

01:38:45 --> 01:38:49

that they've maintained it, but he's then says, mustard you got to

01:38:49 --> 01:38:52

be red, because you've also got people telling you to cancel this

01:38:52 --> 01:38:56

and cancel that and make it same as Christian religion of passive

01:38:56 --> 01:39:01

passivity. So He literally says that he's foretelling that

01:39:01 --> 01:39:05

secularism sort of feels. Materialism when people get tired

01:39:05 --> 01:39:11

of it's not giving you the hearts 25% of girls in England have a

01:39:11 --> 01:39:15

depression or something 25 percents, I mentioned 50% there,

01:39:15 --> 01:39:19

I'd say it's pretty Vegas. Right? That's a huge number of the

01:39:19 --> 01:39:23

population of girls teenagers because the world is telling you

01:39:23 --> 01:39:26

to be somebody but you can't actually be like that. There's a

01:39:26 --> 01:39:29

massive cognitive dissonance that's taking place and many

01:39:29 --> 01:39:33

people just don't know how to bring the two together. And I know

01:39:33 --> 01:39:37

we must do more to try to cater for them to try to bring it

01:39:37 --> 01:39:37

together.

01:39:39 --> 01:39:41

There are also ideologies in Islam Okay, so

01:39:43 --> 01:39:46

it looks like it's a popular question or popular dilemma.

01:39:48 --> 01:39:52

The concepts of intellectual humility are sharper, knowing a

01:39:52 --> 01:39:56

having mentioned the shapes what we do is we superior to very

01:39:56 --> 01:39:59

intellectual, very clever, very smart. The only thing we have

01:40:00 --> 01:40:03

To Be careful, I call myself songs, that we need to be careful

01:40:03 --> 01:40:07

that I don't start doing it for myself thinking, you know, like

01:40:07 --> 01:40:10

Steve Jobs when he used to walk into a room, he probably knew he

01:40:10 --> 01:40:13

was the smartest guy that I was going to feel.

01:40:14 --> 01:40:19

Right. So one way that I managed to comfort my Commerce have done

01:40:19 --> 01:40:24

is to always be in touch with some of my shores. Right? And they will

01:40:24 --> 01:40:26

take a lot of love. Because when you have a lie in your heart, and

01:40:26 --> 01:40:30

you know, life's greatest keeps us in check. Very important, who will

01:40:30 --> 01:40:35

really benefit you? A lot if you have empty, empty intellectualism,

01:40:36 --> 01:40:36

which is probably learn

01:40:39 --> 01:40:44

how religion and spirituality can help the MC. So I've just

01:40:44 --> 01:40:48

explained that just a second short two hour and two and this

01:40:50 --> 01:40:55

is Islam opposed to modernity. But no, it depends on what you mean by

01:40:55 --> 01:40:56

maternity.

01:40:57 --> 01:41:00

Maternity is a very vague term.

01:41:01 --> 01:41:05

How extended even residency were supposed to be close to hospitals.

01:41:06 --> 01:41:10

Right? We're talking about the type of individualism. So who

01:41:10 --> 01:41:14

cares what maternity is anyways, it's finished, we're done. This is

01:41:14 --> 01:41:18

gone speed, this strength? Maybe the question is, what is something

01:41:18 --> 01:41:20

about post modernism or post modernity?

01:41:21 --> 01:41:25

There isn't what you mean by it. So all I will say is that the

01:41:25 --> 01:41:29

devil is in the detail. Anything that you're specifically concerned

01:41:29 --> 01:41:33

about? Take that to a good scholar, and see what they say

01:41:33 --> 01:41:36

about that. Not everything about Muslims is going to be bad, but

01:41:37 --> 01:41:42

also, modernity brings on capitalism. Capitalism is

01:41:42 --> 01:41:47

problematic. Right, though my audience is provenance. And these

01:41:47 --> 01:41:49

are big topics. So excited to be stuck here.

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