Abdur Rahman ibn Yusuf Mangera – Bangalore Tour 2018 An Inspirational Talk for Future Scientists

Abdur Rahman ibn Yusuf Mangera
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The importance of finding balance between faith and values, practice guidance, and a way to be perfect in every way is emphasized in the discussion of writing excellence and the use of Arabic language. The importance of science and the " pest apocalypse" is also discussed. The " pest apocalypse" is discussed as a " pest apocalypse" that comes with it, and " pest apocalypse" is also discussed as a " pest apocalypse" that comes with it. The speakers stress the importance of finding a right spouse, not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse and not distracting during transitions, finding a right spouse

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			So
		
00:00:02 --> 00:00:05
			if you're confused about
		
00:00:07 --> 00:00:07
			your
		
00:00:08 --> 00:00:12
			general ledger, why in the world
who saw your center more or less
		
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			hidden for people who suffer some
alone, they're either already EUR,
		
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			D or some video about their self
esteem and then do
		
00:00:21 --> 00:00:25
			it in a manner. So my dear
brothers and sisters, dear
		
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			friends, to be honest, I've been
for the since I variety, I've been
		
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			hearing a lot of other Institute's
that you guys have worked very,
		
00:00:34 --> 00:00:38
			very hard to get into. I'm not
sure if I envy you or if it really
		
00:00:39 --> 00:00:41
			I don't have to do this all over
again.
		
00:00:43 --> 00:00:47
			PhD journey is extremely lonely.
Would you guys agree?
		
00:00:48 --> 00:00:51
			It's an exciting journey. I mean,
is it a lonely journey I was
		
00:00:53 --> 00:00:54
			so excited about it.
		
00:00:56 --> 00:01:00
			It's, it's something you want to
do. When you actually start doing
		
00:01:00 --> 00:01:01
			it. You can't wait until it's
complete.
		
00:01:03 --> 00:01:06
			But in the process of the three or
four years,
		
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			this was my case, I had a full
time job, I had four children and
		
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			I was doing a PhD at the same
time.
		
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			I was involved in industrial and I
was doing a PhD. And it was tough
		
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			to try to balance the research,
like Professor used to send me a
		
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			message, very formal message.
		
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			You promise to deliver the next
chapter by you know, the next day.
		
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			So then I will quickly drop the
chapter and send it to you.
		
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			After a few months only when I met
him, again, I said Professor
		
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			Hughes is in so as a university,
		
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			I said,
		
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			the rest of that you don't need to
be very formal, and you can just
		
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			send us over. You don't need to be
very formal with me, I wanted to
		
00:01:56 --> 00:02:01
			just break the ice. So it's
because I have so many other
		
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			things that were going on at the
same time, it was very difficult
		
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			to come in here and come in there.
So eventually, the final year, I
		
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			decided I need to get this
finished because it's like a
		
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			brother now. So then I got pretty
hot. And I got into Hungary.
		
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			And in the Viva after I submitted
to professors in the waiver
		
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			process, and company law, one of
them, one of them said it was an
		
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			older professor from another
university, he said, I'm really
		
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			glad that I've been able to read
something like this before, you
		
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			know, before I leave academia, so
he was humbled, I was impressed by
		
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			because you know when you go to
the waiver, and if they tell you,
		
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			you have to do a major rewrite for
18 months, I didn't want to touch
		
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			my PhD again, after I finished
that I wanted to check them. So
		
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			Hamdulillah he passed it with
minor corrections three months
		
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			from now, it's so I pray that
Allah make it easy for you as
		
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			well. But the best part of it,
which I guess, is a concerted
		
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			research that you're able to do
when you're in the midst of it,
		
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			because it's about a PhD supposed
to be a full time job. So you
		
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			should essentially close out
everything else. And you should be
		
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			focused. And that's really the
only time you can really
		
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			the thought process develops.
That's why it gets done in one
		
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			year because you can't mature in
your field in one year. It takes
		
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			two, three years to let your ideas
develop and mature and come to
		
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			some kind of fruition. So I can
understand why it's four years, or
		
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			three years or whatever it is, I
can understand that. And I wish
		
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			that I could do it. Now I can only
make an effort to undertake any
		
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			kind of serious research while I'm
writing a book for you, okay.
		
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			Okay, so
		
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			Allah Subhan, Allah subhanaw taala
says will allow the income to move
		
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			meaning to believers, that
obviously is a very general
		
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			statements. How can we understand
that? How do we implement that?
		
00:04:09 --> 00:04:14
			How can we make it work in a
practical sense? The other thing
		
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			that illogical Prophet sallallahu
alayhi wa sallam said,
		
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			in Allah, Canada, exon publishing,
Allah subhanho wa Taala has
		
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			written excellence in everything.
And then the person who was
		
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			engaged some examples,
		
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			that when you do this and make
sure you do it properly when you
		
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			do this and you do it properly.
		
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			The concept of exam comes from the
root. In Arabic, every word in
		
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			Arabic, every name in Arabic,
every term in Arabic comes from a
		
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			root letter, root three root that
says, so let me give you an
		
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			example. What's your name?
		
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			Yeah, as long as you've got to
have been
		
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			shuffled Huck. Well, that's
supposed to be
		
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			a shot
		
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			reads the most noble a lot of the
truth alone. That's a good
		
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			example. Ashok is an Arabic term
and how is an Arabic term? So
		
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			Ashraf comes from the root letters
she raw? Sharp, sharp
		
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			reasonability a sharp means the
most noble right? What's your
		
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			name?
		
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			One person on the scale
		
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			okay, you're gonna say
		
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			with a solid because it makes a
difference Arabic is a very
		
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			sensitive language.
		
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			In the Quran we have the word on
11
		
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			Just because being saline because
being saline if you read it in our
		
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			Indian way because being saline
you mess up the healing big time
		
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			gentlemen ever been called the
Kelpies
		
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			was
		
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			a hot dog so it says that you
won't be successful in the
		
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			hereafter unless you come with a
sound heart and unfortunately some
		
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			of the three days except with the
sound dog
		
00:06:05 --> 00:06:08
			you don't want to come with a dog
in the hereafter because the last
		
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			thing you want to come
		
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			so Arabic is very sensitive. For
example if you look at all malady
		
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			glbp Malik is treated as meaning
lum Calif California No, this is a
		
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			wedding goes away from me Blanca.
Meanwhile calf, you can read
		
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			cassava standing atop Malik, which
means all now sovereign, you can
		
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			be Malik which basically means
king again, you can get milk,
		
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			which means ownership, you can be
avoided, which means sovereignty,
		
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			you can read it by luck, which
means Angel from three lenses and
		
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			you can make so many different
words Arabic is very sensitive.
		
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			So, the word exon
		
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			comes from the word because what
is crossing we will use that equal
		
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			to miss beauty. exon is a
transitive term, it means to do
		
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			something to create a person in
some things. Anything that was
		
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			more if it takes time, right, it
wrong, it needs to do something to
		
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			someone else. Excellent means to
deliver a person deliver beauty,
		
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			deliver excellence, to perfect
something to make something that
		
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			companies should enhance or
something that's what what XR
		
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			means. Very comprehensive. The
promise of abortion said Allah has
		
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			prescribed upon you, Exxon
excellents, creating beauty,
		
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			creating enhancements
		
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			in everything, whatever you
whether that be your if you cook,
		
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			if you want to be a chef from A to
Z, you know, you need to have XIV
		
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			knows.
		
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			That's why
		
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			the queen had her 7070 You're not
just like with your Korean as well
		
00:08:01 --> 00:08:06
			as the British Commonwealth,
right? She had a 70 cent 70th
		
00:08:06 --> 00:08:10
			anniversary. And you know who you
know who bake the cake.
		
00:08:11 --> 00:08:12
			It was a he taught me woman.
		
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			She baked the cake for her very
special occasion. Because even we
		
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			have a show called the Bake Off
the national bake off all of these
		
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			bakers, they get together they
compete with one another and this
		
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			Muslim woman with a hijab and she
won. And then she was told to bake
		
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			the cake. So he put in everything
a woman is supposed to do XL
		
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			is supposed to deliver excellence.
One,
		
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			right not to the level of
narcissism or you know, that is
		
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			the extreme in every case.
		
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			I am a perfectionist. So when
we're talking, I'm a publisher,
		
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			when I'm publishing, I'm
fascinated over the aesthetics,
		
00:08:52 --> 00:08:55
			the beauty. Some people think Why
do you have to bother with this
		
00:08:55 --> 00:08:59
			optical alignment and all of these
kerning between letters. That's my
		
00:08:59 --> 00:09:02
			field. I love it. I envy it. I
enjoy it. Some people say why do
		
00:09:02 --> 00:09:06
			you want to just push the workouts
in a you know, even if it's looks
		
00:09:06 --> 00:09:11
			sloppy? I don't believe in that. I
think the message of the book can
		
00:09:11 --> 00:09:15
			be delivered much smaller. When
you have excellent minutes. When
		
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			it's beautiful. It's when it's
perfected as far as possible.
		
00:09:18 --> 00:09:21
			Nothing can be perfect in this
world. What's amazing is that
		
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			sometimes we publish a book. I've
had several editors and
		
00:09:25 --> 00:09:31
			proofreaders be over really good
proofreaders and we still make
		
00:09:31 --> 00:09:31
			mistakes.
		
00:09:32 --> 00:09:36
			That's just human we do to the
best of our ability. That's all it
		
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			is. Right? We can never reach
perfection. So there has to be a
		
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			limit to these things. So I
commend you.
		
00:09:45 --> 00:09:50
			For all the all the description of
people, you've jumped through
		
00:09:50 --> 00:09:54
			many, many hoops, very
competitive. You've played a lot
		
00:09:54 --> 00:09:59
			of competitive. You've been in a
lot of competitive competition.
		
00:10:00 --> 00:10:03
			than other things to be able to
get to where you are. So I ask
		
00:10:03 --> 00:10:06
			Allah subhanaw taala to take you
out even further, and to give you
		
00:10:06 --> 00:10:11
			perfection in everything in your
work. And the only thing that is
		
00:10:11 --> 00:10:15
			required for anybody with
perfection is that they don't use
		
00:10:16 --> 00:10:23
			their perfection. They don't use
or I would say, they don't waste
		
00:10:23 --> 00:10:25
			their ability in the wrong thing.
		
00:10:27 --> 00:10:28
			A friend of mine,
		
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			we do we memorize the Quran
together, it's very tradition.
		
00:10:35 --> 00:10:39
			i After we finished it, I went to
Olive class, right, I went to the
		
00:10:39 --> 00:10:45
			audit class, he went to, to, to,
to study further to become a
		
00:10:45 --> 00:10:48
			medical doctor. So he went into
medicine Medical University.
		
00:10:50 --> 00:10:54
			He finished his medical degree, he
practiced for a while he even did
		
00:10:54 --> 00:10:56
			a specialization in tropical
medicine, everything.
		
00:10:57 --> 00:11:00
			Just last year, he called me he
says, Look, I'm carrying on this
		
00:11:00 --> 00:11:02
			whole thing. I want to be an
island.
		
00:11:04 --> 00:11:08
			Now he wants to get out and find
me something rather than find me
		
00:11:08 --> 00:11:12
			somebody that can teach me at my
level, right? Because
		
00:11:13 --> 00:11:14
			somehow
		
00:11:16 --> 00:11:20
			I don't want to be in the medical
field anymore. But mashallah, now,
		
00:11:20 --> 00:11:25
			there are several, many, many
students who are doing PhDs at
		
00:11:25 --> 00:11:30
			Imperial College, there's another
citation is an underclass causes
		
00:11:30 --> 00:11:34
			seven or eight years, we have at
least two or three students who
		
00:11:34 --> 00:11:39
			are doing PhD or postgraduate in
Imperial College and UCL and other
		
00:11:39 --> 00:11:42
			places, they're doing that and
they're also coming to study the
		
00:11:42 --> 00:11:47
			D. And then in a very good spot,
especially, because they've learnt
		
00:11:47 --> 00:11:51
			the thinking process, right
through academia to learn thinking
		
00:11:51 --> 00:11:56
			and research. So when they do all
in class, they can marshal that
		
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			already to really well.
		
00:11:58 --> 00:12:01
			I'm just giving you ideas that
don't let it stop you. Whatever
		
00:12:01 --> 00:12:05
			you're doing is wonderful. Right,
and has to be commended. But don't
		
00:12:05 --> 00:12:08
			let me stop there, there's a lot
more you can do, and that you can
		
00:12:08 --> 00:12:11
			provide to the world, because we
need to be useful people for the
		
00:12:11 --> 00:12:16
			world. So anyway, I went to the
other side said I was going to
		
00:12:16 --> 00:12:18
			give you my biography. So I'll
just quickly give you my
		
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			biography, right, the matches, I
finished,
		
00:12:21 --> 00:12:24
			I finished the memorization
section of the product about 16.
		
00:12:25 --> 00:12:29
			Then I went into iron class for
six years I studied, you know,
		
00:12:29 --> 00:12:33
			Arabic and Chinese and FCM and,
and so on, has a wonderful
		
00:12:33 --> 00:12:35
			teachers. But then I wanted to
study for further three years
		
00:12:35 --> 00:12:38
			outside. So I went and I studied
in
		
00:12:40 --> 00:12:43
			the first year I went to South
Africa, I did a BA Honours degree
		
00:12:43 --> 00:12:47
			at the University. I did the
Moosey. Class, we in the local
		
00:12:47 --> 00:12:52
			Nodosum. Then the next year, I'm
interested in Syria before all
		
00:12:52 --> 00:12:55
			these bad before the bad
situation, yeah, I'll bring it
		
00:12:55 --> 00:12:59
			back to its good old times is a
wonderful country mashallah voice,
		
00:12:59 --> 00:13:04
			very, very illuminated country
levels. Now I'll bring it back.
		
00:13:04 --> 00:13:07
			And then the third year, I keep
some input into the OSI class
		
00:13:07 --> 00:13:11
			again, because I wasn't satisfied,
I'm still not satisfied. But I
		
00:13:11 --> 00:13:14
			wasn't satisfied. So I see the
movie class again. Then we're
		
00:13:14 --> 00:13:17
			going to America for eight years,
we can be demanding in California.
		
00:13:18 --> 00:13:22
			And then I was gone to a law
degree than a JD. But then I came
		
00:13:22 --> 00:13:26
			back to England because my mother
had been sick. We have mercy on
		
00:13:26 --> 00:13:30
			her. And then I started a Master's
and PhD so so I just finished
		
00:13:30 --> 00:13:30
			that.
		
00:13:31 --> 00:13:34
			Then I did one year postgraduate
research at the Cambridge Muslim
		
00:13:34 --> 00:13:37
			college. And then I made a
conscious decision to come out of
		
00:13:37 --> 00:13:38
			academia.
		
00:13:39 --> 00:13:43
			And we come back into it, but I
came out because London, just
		
00:13:43 --> 00:13:46
			London, right, not the whole of
England and London alone has at
		
00:13:46 --> 00:13:52
			least five countries, male, male
and female audience, anonymous
		
00:13:52 --> 00:13:57
			graduates. And while I'm trying to
provide them with all the
		
00:13:57 --> 00:14:00
			experience that I've gained in
these spaces, is
		
00:14:01 --> 00:14:02
			to
		
00:14:03 --> 00:14:07
			basically we've established a
postgraduate institution for our
		
00:14:07 --> 00:14:11
			lives and animals. So we teach
them some additional courses just
		
00:14:11 --> 00:14:13
			to give them more relevance. We
have a theology course because
		
00:14:14 --> 00:14:19
			nowadays, there's a lot of people
out there who are undertaking
		
00:14:19 --> 00:14:24
			sorry, who are atheism is on the
rise. Because you've
		
00:14:25 --> 00:14:28
			come from the 16th century,
atheism is already always been
		
00:14:28 --> 00:14:31
			around. There's always be somebody
who denies God. They've always
		
00:14:31 --> 00:14:34
			been a minority. These will always
be minorities, but they were
		
00:14:34 --> 00:14:39
			hidden. A lot of the time it was
children of clergy, children of
		
00:14:39 --> 00:14:43
			clergy, in Europe, and all the
time they were trying to spread
		
00:14:44 --> 00:14:48
			some ideas of atheism in a in a
coded way, because he couldn't be
		
00:14:48 --> 00:14:52
			openly atheist because the church
ran Europe. Europe was run by the
		
00:14:52 --> 00:14:55
			church until quite recently, even
in a sense,
		
00:14:57 --> 00:14:59
			but now with the likes of Richard
Dawkins
		
00:15:00 --> 00:15:05
			Sam Harris critic Christopher
Hitchens, etc. Right? It's become
		
00:15:05 --> 00:15:08
			quite militant atheism in a
certain degree to a certain
		
00:15:08 --> 00:15:09
			degree.
		
00:15:10 --> 00:15:13
			Sort of very eloquent. That's why
you're on YouTube videos and
		
00:15:13 --> 00:15:16
			debates. And if you don't know
much about your own faith and you
		
00:15:16 --> 00:15:19
			listen to him, you will get, you
could get confused, because when
		
00:15:19 --> 00:15:23
			you don't know the alternative
side, then clearly you just become
		
00:15:23 --> 00:15:26
			convinced by what you hear. And
unfortunately, most people, they
		
00:15:26 --> 00:15:30
			don't do thorough research of both
sides before they actually accept
		
00:15:30 --> 00:15:33
			now in my job as an Imam, and a
counselor, I have to be very
		
00:15:33 --> 00:15:34
			careful.
		
00:15:35 --> 00:15:38
			One side of the other, one side of
the conflict will come and tell me
		
00:15:38 --> 00:15:41
			all the bad things about the other
side. Now, if I take their word
		
00:15:41 --> 00:15:47
			for it, that I've already failed
in my job, because unfortunately,
		
00:15:47 --> 00:15:52
			each side will be biased. They
will magnify it exaggerates their
		
00:15:52 --> 00:15:55
			side of the story. And then it's
only when you listen to the other
		
00:15:55 --> 00:16:01
			side, that you get a balance. So I
have tried to habituate myself to
		
00:16:01 --> 00:16:06
			suspending judgment until you hear
both sides. And it's very
		
00:16:06 --> 00:16:08
			important. So.
		
00:16:09 --> 00:16:14
			So that's the issues that we're
running right now. Maybe about two
		
00:16:14 --> 00:16:18
			years, there's an opening at a
major university, which somebody
		
00:16:18 --> 00:16:21
			has offered me, maybe maybe we'll
take that post below, I'm not
		
00:16:21 --> 00:16:26
			sure. But we also love Adobe to
give us the best because we push
		
00:16:26 --> 00:16:27
			everyone has a short life.
		
00:16:29 --> 00:16:31
			Everybody's gonna have a
		
00:16:32 --> 00:16:37
			there's one professor, he is a
convert himself, major academic.
		
00:16:38 --> 00:16:40
			So I asked him, I said, Do you
know?
		
00:16:42 --> 00:16:45
			So he said, No, I said, because I
know he knows Turkish you know,
		
00:16:45 --> 00:16:48
			specially knows German, you know,
several other languages
		
00:16:49 --> 00:16:55
			is start I would love to but life
is not very short. So you have to
		
00:16:55 --> 00:16:59
			realize that regardless of how old
we are, wherever we are, mortality
		
00:16:59 --> 00:17:03
			is a reality. We're going to tell
you one day, I know we don't like
		
00:17:03 --> 00:17:05
			to think about it, but we are
going to die.
		
00:17:06 --> 00:17:10
			And it's a good idea to try to
pace ourselves and to place
		
00:17:10 --> 00:17:13
			ourselves in the right place where
we get the best out of this world,
		
00:17:13 --> 00:17:17
			but definitely the best of the
hereafter. We don't want to be
		
00:17:17 --> 00:17:20
			sought to be we don't want to be
invested in this world and then
		
00:17:21 --> 00:17:26
			we lose all the heroes, we will
get the best of all that's why
		
00:17:26 --> 00:17:29
			collections. I know it's
difficult. There's a lot of
		
00:17:29 --> 00:17:32
			challenges. There's a lot of
people that will come in your age.
		
00:17:33 --> 00:17:37
			But that's the nature of this
world. But in Islam, I think we've
		
00:17:37 --> 00:17:40
			been given a way to deal with it.
So
		
00:17:42 --> 00:17:46
			there's another leaf I mentioned
to you which I find extremely
		
00:17:46 --> 00:17:51
			inspiring and motivating. This is
rated by Mr. Michael Davis.
		
00:17:53 --> 00:17:54
			And
		
00:17:56 --> 00:18:01
			it may be somebody from a lesser
known companion who figures out in
		
00:18:01 --> 00:18:04
			the hammock probably about one is
not very well normally sort of
		
00:18:04 --> 00:18:05
			things like all the way on so
		
00:18:07 --> 00:18:12
			once he says that, most of our
videos on set may unity love will
		
00:18:12 --> 00:18:14
			be played on Istat relevable
		
00:18:17 --> 00:18:20
			The famous one is maybe they'll be
family photography right this one
		
00:18:20 --> 00:18:23
			is my unit allows me to clear on
establish
		
00:18:24 --> 00:18:26
			whatever Allah was good with
		
00:18:28 --> 00:18:35
			Hayyan means good. Whatever Allah
was good for establish he will use
		
00:18:35 --> 00:18:35
			him
		
00:18:38 --> 00:18:41
			so the companions are wondering
what that meant. So they said
		
00:18:42 --> 00:18:47
			Manny Salman, have we also Lola
What does is that another movie
		
00:18:48 --> 00:18:49
			Yasunaga
		
00:18:50 --> 00:18:56
			some of our lives. So he said you
will see who the Amazon site is in
		
00:18:56 --> 00:19:00
			popular loads the yellow bar and
who and how well we are aligned
		
00:19:00 --> 00:19:01
			with LG Ron.
		
00:19:02 --> 00:19:06
			Allah will before before the
person says Allah will give him
		
00:19:07 --> 00:19:12
			divining enablement, Allah will
give him the inspiration and
		
00:19:12 --> 00:19:17
			enablement governments to do
something by which the people
		
00:19:17 --> 00:19:22
			around him or her right will be
satisfied with them.
		
00:19:24 --> 00:19:28
			You will accomplish something that
will help the people
		
00:19:29 --> 00:19:31
			you will accomplish something by
which
		
00:19:33 --> 00:19:41
			people will pray for you today
when I read the book that has
		
00:19:41 --> 00:19:44
			helped a lot of people, for
example,
		
00:19:46 --> 00:19:49
			everybody knows Imam Buhari is
being called right everybody's
		
00:19:49 --> 00:19:49
			heard about
		
00:19:51 --> 00:19:53
			where was it from?
		
00:19:57 --> 00:19:58
			Ohana is equals Pakistan.
		
00:20:00 --> 00:20:04
			All right. Posada is was the
biggest time unfortunately, it no
		
00:20:04 --> 00:20:09
			longer retains the scholarship.
And the environments that it had
		
00:20:09 --> 00:20:10
			before.
		
00:20:13 --> 00:20:17
			Buhari is from the Caribbean, he's
from the same area. So basically,
		
00:20:18 --> 00:20:23
			what he had ever known that
somebody in London, somebody in
		
00:20:23 --> 00:20:29
			America, somebody in Bangalore
would be reading his book and
		
00:20:29 --> 00:20:34
			saying, after his name, Rahim
Allah, may Allah muslim.
		
00:20:36 --> 00:20:37
			Do you think he ever thought that?
		
00:20:40 --> 00:20:40
			Amazing.
		
00:20:42 --> 00:20:47
			He died in 246. I believe he
		
00:20:48 --> 00:20:54
			were in 14 114. Around that time,
that's 1200 years meaning are we
		
00:20:54 --> 00:21:00
			spoke a little bit here today. And
this video will be about design,
		
00:21:00 --> 00:21:03
			even God, there's so many people,
they produce something which is
		
00:21:03 --> 00:21:06
			still, then you have the likes of
		
00:21:07 --> 00:21:12
			interest. And we send them and
others who produce a lot of, you
		
00:21:12 --> 00:21:16
			know, science or other
breakthroughs. You've got a
		
00:21:18 --> 00:21:21
			number of others. Unfortunately,
today, Muslims struggle,
		
00:21:23 --> 00:21:23
			right?
		
00:21:25 --> 00:21:28
			I'm still working my way through
this.
		
00:21:30 --> 00:21:33
			There's a lot of research that
needs to be done for a lot of
		
00:21:33 --> 00:21:37
			things raised to Islam. But the
problem is that there's no money,
		
00:21:37 --> 00:21:39
			there's no funding. That's the
problem.
		
00:21:41 --> 00:21:44
			A lot of people want to see
scientists though.
		
00:21:46 --> 00:21:49
			There's a lot of mostly sciences.
But they're sitting in western
		
00:21:49 --> 00:21:54
			institutes. They're sitting in
Holland, Cambridge, in Princeton
		
00:21:54 --> 00:21:57
			again, and Stanford's. That's
where the season you go, I've
		
00:21:57 --> 00:22:03
			lived in America, the every
hospital has a doctor, Doctor,
		
00:22:04 --> 00:22:07
			Doctor, either from you know that
somewhere in Indian subcontinent,
		
00:22:07 --> 00:22:11
			whether that be from this country
or neighboring countries? Is it
		
00:22:11 --> 00:22:13
			supposed to take the name of your
neighboring countries?
		
00:22:14 --> 00:22:14
			Or is it okay?
		
00:22:18 --> 00:22:22
			There are so many Palestinian and
Egyptian
		
00:22:23 --> 00:22:26
			scientists in different in
different universities.
		
00:22:27 --> 00:22:31
			Unfortunately, their own countries
don't respect them. Right? This is
		
00:22:31 --> 00:22:32
			a serious problem we
		
00:22:33 --> 00:22:38
			haven't we live in India, it may
still be a struggle. But you know,
		
00:22:38 --> 00:22:41
			you have a lot of freedom here,
which is a wonderful thing that
		
00:22:41 --> 00:22:44
			you can actually do some studies,
of course, you have to find
		
00:22:44 --> 00:22:45
			funding. And I think
		
00:22:47 --> 00:22:52
			what boosting organizations need
to understand is, I don't think
		
00:22:52 --> 00:22:57
			they've got the idea of paying for
somebody's research. Are there any
		
00:22:57 --> 00:23:01
			boosting research or funding
organizations that just provides
		
00:23:01 --> 00:23:03
			you three year research for
something related to someone
		
00:23:03 --> 00:23:06
			science, for example, is that even
like that?
		
00:23:07 --> 00:23:08
			No.
		
00:23:09 --> 00:23:13
			People know that we need to spend
money in disaster areas in feeding
		
00:23:13 --> 00:23:14
			the poor.
		
00:23:15 --> 00:23:19
			In the US, she is a mother of six.
But unfortunately, this part is
		
00:23:19 --> 00:23:20
			lucky.
		
00:23:22 --> 00:23:25
			Kangaroos in college, they are
funding to research positions this
		
00:23:25 --> 00:23:30
			year for Islam and science
related. I know one of them is at
		
00:23:30 --> 00:23:33
			least one of them is doing
research on AI, artificial
		
00:23:33 --> 00:23:36
			intelligence. We need a lot more
		
00:23:38 --> 00:23:44
			Muslim funding for talented young
men and women who will do the
		
00:23:44 --> 00:23:46
			right research. So that way,
		
00:23:47 --> 00:23:50
			I can assess or thinking my way
through this. So I don't have any
		
00:23:50 --> 00:23:52
			inconclusive yet.
		
00:23:53 --> 00:23:57
			Rather, that's an area of HR law.
I ask Allah subhanaw taala to help
		
00:23:57 --> 00:24:01
			us in this hadith is very
important. You can do whatever you
		
00:24:01 --> 00:24:06
			want, it doesn't you don't have to
be an army, a scholar of the news
		
00:24:06 --> 00:24:11
			such to be able to get close to
Allah subhanaw taala.
		
00:24:13 --> 00:24:17
			You can be whoever you are, as
long as you follow the basics of
		
00:24:17 --> 00:24:20
			the need. And then you have the
right intention in what you're
		
00:24:20 --> 00:24:23
			doing. Intention is very
important. Unfortunately, in the
		
00:24:23 --> 00:24:25
			competitive world very.
		
00:24:27 --> 00:24:30
			It becomes about personal
gratification.
		
00:24:31 --> 00:24:34
			personal accomplishment. I'm not
saying personal accomplishment is
		
00:24:34 --> 00:24:39
			a bad thing. You have to have some
level of confidence inside to be
		
00:24:39 --> 00:24:42
			able to think I can do something
that's nothing wrong with that.
		
00:24:43 --> 00:24:47
			But prefer to do something just
will meet the need.
		
00:24:48 --> 00:24:48
			That's,
		
00:24:50 --> 00:24:51
			that's not so helpful.
		
00:24:52 --> 00:24:55
			You need to believe in yourself
that I can do something but
		
00:24:55 --> 00:24:59
			there's an ulterior there's a lot
more to it than just me. Right?
		
00:25:00 --> 00:25:03
			So first of all my name, I can
have my name, I don't mind that we
		
00:25:03 --> 00:25:07
			might have. But my intention is
empathy is compassion
		
00:25:09 --> 00:25:13
			is helping others is to satisfy
cause, satisfy Allah.
		
00:25:15 --> 00:25:19
			And hopefully, then if something
is accepted, for example, there's
		
00:25:19 --> 00:25:20
			another Greek scholar,
		
00:25:21 --> 00:25:25
			the same as the man Maliki, one of
the great scholars of Medina
		
00:25:25 --> 00:25:25
			Manawa.
		
00:25:27 --> 00:25:31
			One of the legends of the people
of North Africa is their Maliki's
		
00:25:31 --> 00:25:33
			because he developed a school of
thoughts as well.
		
00:25:35 --> 00:25:37
			He wrote a famous book, called a
lot of
		
00:25:39 --> 00:25:40
			this was his collection of Hadith.
		
00:25:42 --> 00:25:44
			Somebody came to him and said,
		
00:25:45 --> 00:25:48
			there's others who are also
writing a book with a similar
		
00:25:48 --> 00:25:48
			name.
		
00:25:49 --> 00:25:54
			Now, are you going to vote for
copyright infringement? I don't
		
00:25:54 --> 00:25:57
			think there was any copyright
database in those days. So I don't
		
00:25:57 --> 00:26:00
			think there were any copyright
services. I don't think the courts
		
00:26:00 --> 00:26:02
			were like, What are you talking
about copyrights here, right.
		
00:26:04 --> 00:26:07
			They were mostly plagiarizing his
work. He was just they did their
		
00:26:07 --> 00:26:11
			own collection and called it the
monitor, for whatever reason,
		
00:26:11 --> 00:26:14
			right? I'm not saying they had bad
intentions, but somebody gave me
		
00:26:14 --> 00:26:18
			my money. And he said, This is
what's happening. He said, It
		
00:26:18 --> 00:26:23
			doesn't matter. He said, Monica
America, and he probably thought
		
00:26:24 --> 00:26:26
			that which is going to be for
Allah that we should do in
		
00:26:26 --> 00:26:33
			sincerity, for a higher motive
that will remain, that will really
		
00:26:33 --> 00:26:37
			have to endure. And that which is
not done for the sake of Allah
		
00:26:37 --> 00:26:38
			will disappear,
		
00:26:39 --> 00:26:42
			will disappear. That's why to be
honest.
		
00:26:43 --> 00:26:48
			In the academic world, do you know
the statistic is of somebody
		
00:26:48 --> 00:26:52
			reading your academic paper? How
many people in a lifetime will
		
00:26:52 --> 00:26:56
			read your paper? Unless it's an
exceptional paper? I'm sure you're
		
00:26:56 --> 00:26:59
			right sexual papers that the
average data, research paper
		
00:26:59 --> 00:27:04
			absolutely tells me how many
people access it and readers?
		
00:27:04 --> 00:27:08
			What's the, you know, like on
JSTOR? You guys use a store? Or
		
00:27:08 --> 00:27:10
			will you use your geolocation?
		
00:27:12 --> 00:27:17
			article database, right? What is
the statistic anyway, you don't.
		
00:27:19 --> 00:27:23
			It's about seven reads. In the
lifetime of that article,
		
00:27:25 --> 00:27:29
			you work so hard, you're getting
peer reviews, and then sending
		
00:27:29 --> 00:27:30
			people to read.
		
00:27:31 --> 00:27:35
			Not saying that should be brought
to you. But it's just a side
		
00:27:35 --> 00:27:37
			effect. Now, that's what I don't
want to do. So I've gone
		
00:27:37 --> 00:27:42
			mainstream. My books are written
with a level of academic
		
00:27:45 --> 00:27:50
			rigor, but I'm intending it for
the mass. Because I just feel
		
00:27:50 --> 00:27:52
			that's what I want. I'm gonna say
you must do that. I'm saying
		
00:27:52 --> 00:27:56
			that's what I want is what I feel
more accomplished that way. Right?
		
00:27:56 --> 00:27:58
			Again, these are just ideas. So
hopefully, I think
		
00:28:03 --> 00:28:07
			I asked us to plan without opening
for for this discussion. That's
		
00:28:07 --> 00:28:11
			why I just want to say that I hope
Allah subhanaw taala make us
		
00:28:14 --> 00:28:21
			famous god, oh, Allah make us the
keys for goodness. Allah has given
		
00:28:21 --> 00:28:23
			you something, and a tendency or
capability.
		
00:28:25 --> 00:28:29
			If you can use that, to open up
certain doors of goodness that the
		
00:28:29 --> 00:28:30
			world can benefit from,
		
00:28:31 --> 00:28:37
			as opposed to use the ability
Allah has given us to open the
		
00:28:37 --> 00:28:39
			door of wrong people.
		
00:28:41 --> 00:28:43
			Generally, most people have
followers.
		
00:28:44 --> 00:28:45
			Right? They don't wait to
		
00:28:47 --> 00:28:48
			go against the grain.
		
00:28:50 --> 00:28:53
			Right? Some of us like to go
against the grain, do something
		
00:28:53 --> 00:28:54
			different.
		
00:28:55 --> 00:28:59
			But there's a risk in that we just
have to be careful.
		
00:29:00 --> 00:29:05
			Those of us with a radical bent,
inclination wants to do something
		
00:29:05 --> 00:29:05
			different.
		
00:29:07 --> 00:29:08
			Sometimes
		
00:29:10 --> 00:29:13
			were pushed to do the wrong thing.
		
00:29:15 --> 00:29:16
			And that's where you waste your
talent.
		
00:29:18 --> 00:29:20
			It's about getting the rights.
		
00:29:21 --> 00:29:24
			And for that, what I always do is
I always consult people, others,
		
00:29:25 --> 00:29:28
			what do you think of this idea?
What do you think of this? How
		
00:29:28 --> 00:29:29
			will it be received
		
00:29:30 --> 00:29:34
			is the benefit of that as I
proceed with that, just the
		
00:29:34 --> 00:29:39
			restrictions, always helps a lot.
So we always come up with a better
		
00:29:39 --> 00:29:42
			for the best for all of us. And
		
00:29:43 --> 00:29:48
			I will open it up for any
discussion that you have. I think
		
00:29:48 --> 00:29:51
			the idea is that you should be
able to feel free to discuss
		
00:29:51 --> 00:29:54
			whatever anything that's weighing
on your heart.
		
00:29:55 --> 00:29:59
			Anything that has caused you any
kind of disconcert
		
00:30:00 --> 00:30:01
			And
		
00:30:02 --> 00:30:04
			I don't have the answers to
everything. I'll tell you that for
		
00:30:04 --> 00:30:05
			now.
		
00:30:07 --> 00:30:10
			And if I don't have the answer to
something, I will tell you so,
		
00:30:10 --> 00:30:13
			right, I don't see that as a sign
of weakness. In fact, I think the
		
00:30:13 --> 00:30:17
			weakness is to feel like you know
everything because I'm sure
		
00:30:17 --> 00:30:18
			everybody here knows you can't
know everything.
		
00:30:20 --> 00:30:24
			Somebody hate to give out the use
of one of the great Imams of the
		
00:30:24 --> 00:30:31
			past. And he was sitting on the
third step of the puppets of the
		
00:30:31 --> 00:30:33
			member in the masjid. And somebody
asked him a question.
		
00:30:34 --> 00:30:38
			He said, I don't know. I don't
know the answer. So the person was
		
00:30:38 --> 00:30:41
			a bit frustrated. He said, You're
sitting up there, you don't know
		
00:30:41 --> 00:30:44
			the answer. He said, Yes, I'm only
sitting according to my level of
		
00:30:44 --> 00:30:48
			knowledge. If I said sat,
according to the level of my
		
00:30:48 --> 00:30:52
			eagerness, I'd be up there
instead, right? increments is a
		
00:30:52 --> 00:30:57
			reality. And we should either use
this or write the question now.
		
00:30:57 --> 00:31:00
			And we use it to go and research
it afterwards. So please, feel
		
00:31:00 --> 00:31:01
			free to,
		
00:31:02 --> 00:31:03
			to engage.
		
00:31:04 --> 00:31:07
			So everybody had the question,
what should be my intention,
		
00:31:07 --> 00:31:14
			whether in my work, or whether in
my studies, so I gave you the
		
00:31:14 --> 00:31:19
			example before, of my son looking
for the right course. And we felt
		
00:31:19 --> 00:31:23
			that physics was the right thing
for him as an alum. And also
		
00:31:23 --> 00:31:28
			because physics allows you to go
into computer science, it allows
		
00:31:28 --> 00:31:30
			you to go into so many other
fields that are related, it's not
		
00:31:30 --> 00:31:33
			a dead end subject as such. And
while you're studying, we learn a
		
00:31:33 --> 00:31:34
			lot as well.
		
00:31:35 --> 00:31:38
			So the intention, I believe that
		
00:31:41 --> 00:31:49
			the richness of Islam is found is
that ability to have multiple
		
00:31:49 --> 00:31:54
			intentions. In our meridians,
actions, according to
		
00:31:55 --> 00:32:00
			who said you can't have multiple
intentions, you can have multiple
		
00:32:00 --> 00:32:03
			intentions for a single act single
activity.
		
00:32:04 --> 00:32:09
			The only time having a multiple
intention is a problem is if one
		
00:32:09 --> 00:32:12
			intention cancels out the other
they contribute three intentions.
		
00:32:13 --> 00:32:18
			Right? So the intention for
working and they said simple study
		
00:32:19 --> 00:32:22
			needs to be in my opinion. And
again, you could you know, come up
		
00:32:22 --> 00:32:27
			with other ideas. It doesn't have
to be religiousness is the number
		
00:32:27 --> 00:32:33
			one, I want to earn a living. If
it's a work, there's nothing wrong
		
00:32:33 --> 00:32:37
			with that that's a sooner,
especially for men to provide that
		
00:32:37 --> 00:32:38
			cell and especially, right.
		
00:32:39 --> 00:32:41
			That's important, right?
		
00:32:43 --> 00:32:48
			I want to contribute to society,
not just Muslims, but to humanity
		
00:32:48 --> 00:32:51
			as a whole. Right? That's in
itself.
		
00:32:52 --> 00:32:56
			Another hour, it depends on what
you're what you're doing. Right?
		
00:32:56 --> 00:32:59
			It depends on what you're
producing what you're researching.
		
00:32:59 --> 00:33:02
			And, of course, your research area
needs to be very carefully.
		
00:33:03 --> 00:33:07
			So the attention could be
political in the sense of I want
		
00:33:07 --> 00:33:12
			to earn a living for myself, I
want to help my,
		
00:33:13 --> 00:33:19
			my cause I want to benefit others,
I want to
		
00:33:20 --> 00:33:23
			now it could get a bit
complicated, I want to make a name
		
00:33:23 --> 00:33:27
			for myself. Not because I want to
be famous for the sake of being
		
00:33:27 --> 00:33:31
			famous. And put myself on Facebook
all the time. And the reason that
		
00:33:31 --> 00:33:33
			that's not ideal, because
unfortunately, that's what
		
00:33:33 --> 00:33:38
			Facebook allows you to do today
and Instagram, right? Even with
		
00:33:38 --> 00:33:42
			absolutely nothing capabilities,
you can just basically dress up in
		
00:33:42 --> 00:33:47
			a certain way and sometimes become
famous. So I want to be known, so
		
00:33:47 --> 00:33:51
			that I can help a higher cause
because some causes you have to be
		
00:33:51 --> 00:33:56
			known and influential, to be able
to make a difference.
		
00:33:57 --> 00:34:02
			That's a very, it's a very
complicated one. Because you we
		
00:34:02 --> 00:34:07
			sometimes think gets to us, you
know, you start receiving awards
		
00:34:07 --> 00:34:13
			and accolades thing against you.
That's why the hearts needs to be
		
00:34:13 --> 00:34:18
			constantly nurtured, to keep us
down because any kind of knowledge
		
00:34:18 --> 00:34:22
			will push you out. But you need a
handful of picker Wallah to keep
		
00:34:22 --> 00:34:26
			it in balance, otherwise you will
get to pull it off. So it's very
		
00:34:26 --> 00:34:28
			easy to do that very easily.
		
00:34:30 --> 00:34:34
			someone's attention intentions
ultimately as a Muslim, our
		
00:34:34 --> 00:34:38
			intention should also be no but I
will please Allah subhanaw taala
		
00:34:39 --> 00:34:40
			that I'm going to please Allah
		
00:34:42 --> 00:34:44
			and you know once you get that
intention,
		
00:34:45 --> 00:34:48
			then you will be able to overcome
a lot of the difficulties within
		
00:34:48 --> 00:34:52
			your work. You'll feel a sense of
contentment because inshallah you
		
00:34:52 --> 00:34:56
			do for the right reason. And Allah
will place upon your blessings in
		
00:34:56 --> 00:34:57
			your work
		
00:34:58 --> 00:34:59
			and just contentment
		
00:35:00 --> 00:35:03
			Here's the reason. That's why
sometimes even if you get a bit
		
00:35:03 --> 00:35:07
			shortchanged, we do have that set,
suffer a bit of setbacks on the
		
00:35:07 --> 00:35:07
			way.
		
00:35:08 --> 00:35:14
			The beauty of believer the beauty
of a believer is that he is
		
00:35:14 --> 00:35:16
			successful.
		
00:35:17 --> 00:35:21
			From his intention, even if the
word doesn't come to me afterwards
		
00:35:21 --> 00:35:25
			to fruition, because we had a lot
of intention. It doesn't mean we
		
00:35:25 --> 00:35:28
			have an empty intentions where you
have no capability, it's only an
		
00:35:28 --> 00:35:32
			intention, right? You have
something behind you, you know,
		
00:35:32 --> 00:35:35
			you think you can do it. And then
even if you fail afterwards, Allah
		
00:35:35 --> 00:35:39
			will reward you for it. So we ask
a lot of success. Okay, let's take
		
00:35:39 --> 00:35:40
			these questions.
		
00:35:41 --> 00:35:44
			I am a converted Muslim Brigadier,
mostly one of my responsibilities
		
00:35:44 --> 00:35:47
			for my non Muslim parents and
siblings,
		
00:35:48 --> 00:35:51
			the one of the wives of the
Prophet sallallahu alayhi wa
		
00:35:51 --> 00:35:52
			sallam
		
00:35:53 --> 00:35:53
			who was
		
00:35:58 --> 00:36:00
			she had a non Muslim mother.
		
00:36:01 --> 00:36:02
			So when she came
		
00:36:04 --> 00:36:04
			up, she asked,
		
00:36:06 --> 00:36:10
			What's my red one, he says, No,
you need to honor them, you need
		
00:36:10 --> 00:36:13
			to honor because at the end of the
day, we're connected by bloods
		
00:36:14 --> 00:36:18
			kitchen, and this is a very
important relationship, even
		
00:36:18 --> 00:36:19
			across religions.
		
00:36:21 --> 00:36:25
			The fact that you are the brother
or sister of some, the daughter,
		
00:36:25 --> 00:36:29
			or the Son or Son, the mother or
father or someone, that's not
		
00:36:29 --> 00:36:32
			something you chose, that's
something because tables, and
		
00:36:32 --> 00:36:33
			there's a reason for this.
		
00:36:34 --> 00:36:35
			So we have to respect them.
		
00:36:37 --> 00:36:41
			The only barrier is when a
contradiction, the faith, like if
		
00:36:41 --> 00:36:44
			they tell you as Allah says, In
the Quran, right? But we want
		
00:36:44 --> 00:36:48
			anything extra, you must have
obedience to your parents, the
		
00:36:48 --> 00:36:52
			only law bar and the bar blue King
came out to the clinic, there is
		
00:36:52 --> 00:36:57
			no obedience, any creation, when
the disobedience of the Creator is
		
00:36:57 --> 00:37:01
			important. Aside from that,
there's nothing else. But that
		
00:37:01 --> 00:37:04
			doesn't mean that you'll be rude
to them, even if they tell us to
		
00:37:04 --> 00:37:05
			do something wrong.
		
00:37:06 --> 00:37:08
			We just have to be nice in
politics.
		
00:37:09 --> 00:37:13
			But flow in your way of polite,
respectful.
		
00:37:14 --> 00:37:17
			That's what's important. I know
it's very difficult sometimes to
		
00:37:17 --> 00:37:23
			be in, especially if your general
extended family are non Muslim,
		
00:37:23 --> 00:37:27
			and they're not accepting is very
liberal sometimes. But you have to
		
00:37:27 --> 00:37:29
			remember your reward is even
increased. And it's now your
		
00:37:29 --> 00:37:33
			challenge, to show them the best
part of this moment. And I've seen
		
00:37:33 --> 00:37:38
			it in many cases, given the years,
we may take years, or they finally
		
00:37:38 --> 00:37:43
			understand the future response,
but you are the representative. So
		
00:37:43 --> 00:37:46
			your responsibilities are just
like any other responsibilities
		
00:37:48 --> 00:37:52
			as any family would have, except
that you can't get involved in
		
00:37:52 --> 00:37:55
			anything religious, that
contradicts your religion. That's
		
00:37:55 --> 00:37:59
			that that is important. Another
thing I want to clarify, it is not
		
00:37:59 --> 00:38:01
			your responsibility to make them
Muslim.
		
00:38:03 --> 00:38:05
			Which basically means that every
day that's all you talk about,
		
00:38:06 --> 00:38:10
			because eventually they will
they're going to say don't speak
		
00:38:10 --> 00:38:15
			to us only speak about, but to do
it through our behavior. The Tao,
		
00:38:15 --> 00:38:20
			that invitation for them needs to
read from our own behavior. We
		
00:38:20 --> 00:38:23
			need to prove to people that Islam
can provide a solution, not just
		
00:38:23 --> 00:38:26
			saying provides a solution.
There's a lot of empty calls out
		
00:38:26 --> 00:38:30
			there. But it's about proving it
showing it demonstrates to us
		
00:38:32 --> 00:38:35
			the promise and alerting is
wonderful. The Quran is wonderful.
		
00:38:35 --> 00:38:38
			You come up with a wonderful,
wonderful profit, wonderful zero,
		
00:38:39 --> 00:38:44
			but we do something else. That's
the difficulty. It's difficult,
		
00:38:44 --> 00:38:46
			and may Allah make it easy. So we
		
00:38:48 --> 00:38:52
			just want to have your opinion
about face coverings and also the
		
00:38:52 --> 00:38:54
			movie about music.
		
00:38:56 --> 00:38:58
			So like so common questions, I
would love for you to ask me some
		
00:38:58 --> 00:39:00
			complicated questions.
		
00:39:02 --> 00:39:05
			This is what I say about face
covering. Right.
		
00:39:06 --> 00:39:10
			The profits or losses why it's
covered their face. And then some
		
00:39:10 --> 00:39:13
			of the resources most women in
Medina Mora covered their faces
		
00:39:13 --> 00:39:17
			except the state goes What's wrong
with your loved one source Seiko
		
00:39:18 --> 00:39:21
			with a face coming? He pulled it
off? He says, there needs to be a
		
00:39:22 --> 00:39:24
			distinction between the
		
00:39:25 --> 00:39:28
			between the three women and the
slavery right now please ask me a
		
00:39:28 --> 00:39:30
			question about slavery. Okay.
		
00:39:35 --> 00:39:36
			This is what I said.
		
00:39:38 --> 00:39:39
			When somebody asked me how long
		
00:39:40 --> 00:39:44
			is it while you travel long beers
is in wanting to cover your face.
		
00:39:44 --> 00:39:48
			My answer to them is this is
essentially the loss of a voice.
		
00:39:48 --> 00:39:49
			That's why I have it.
		
00:39:51 --> 00:39:54
			A friend of mine is a convert.
American convert. He went to study
		
00:39:54 --> 00:39:58
			in Turkey. He came back to
America. He used to wear a turban
		
00:39:58 --> 00:39:59
			in Arizona
		
00:40:00 --> 00:40:01
			Where there was nobody else or
yourself?
		
00:40:02 --> 00:40:06
			And somebody came to ask you the
question, why do is there's
		
00:40:06 --> 00:40:11
			actually another Muslim? Why do it
is? So he said to me, I can't
		
00:40:11 --> 00:40:12
			answer your question.
		
00:40:14 --> 00:40:15
			Why? Because there's some
		
00:40:17 --> 00:40:21
			reason I learned is because not
because it's necessary, right?
		
00:40:21 --> 00:40:27
			That's the Emam is because my
profits, why rent rates as the
		
00:40:27 --> 00:40:31
			best living person ever, he used
to ever. And I just want to be
		
00:40:31 --> 00:40:32
			like, it's a very personal thing.
		
00:40:34 --> 00:40:38
			So when it comes to face covering,
and DNS, and so on, this is why I
		
00:40:38 --> 00:40:43
			say if you cannot do it today,
that's fine. But just don't
		
00:40:43 --> 00:40:44
			justify it.
		
00:40:45 --> 00:40:49
			There's a lot of things I can do
today, which I'd love to do. My
		
00:40:49 --> 00:40:53
			intention is in short, I'm gonna
do tomorrow, maybe not tomorrow,
		
00:40:53 --> 00:40:56
			maybe next week, next month, next
year, 10 years. And I'm going to
		
00:40:56 --> 00:40:59
			do one day before I die. Oh, Allah
give me
		
00:41:01 --> 00:41:06
			give me the ability to do so I
want to be as perfect as possible
		
00:41:06 --> 00:41:09
			and accomplish as possible
require, as a lot of things we
		
00:41:09 --> 00:41:10
			can't do.
		
00:41:11 --> 00:41:13
			That doesn't mean that we
justified that they must be done
		
00:41:13 --> 00:41:19
			or whatever. And we must just
develop that email, develop the
		
00:41:19 --> 00:41:24
			confidence inshallah to do it, and
you will if you ask the world with
		
00:41:24 --> 00:41:27
			sincerity. So that's the way
generally I answered this
		
00:41:27 --> 00:41:31
			question. Because you were telling
me it is necessary, and you think
		
00:41:31 --> 00:41:33
			that's too harsh. You're gonna
say, forget, this guy is too
		
00:41:33 --> 00:41:37
			harsh. I'm not an exception. And
if I say it's not, and there's
		
00:41:37 --> 00:41:39
			people who believe it is, then
they're going to say, Well, this
		
00:41:39 --> 00:41:44
			guy is noise is too liberal to get
it. So what's the point? The point
		
00:41:44 --> 00:41:46
			is, practice isn't? The point is
right.
		
00:41:48 --> 00:41:51
			Yeah, even though only as well as
you well, then I think when you
		
00:41:51 --> 00:41:56
			start immobile, you may not even
be jalopy. Right? That's the basis
		
00:41:56 --> 00:41:58
			of it. There's a lot of
differences of opinion about how
		
00:41:58 --> 00:42:02
			exactly this should be done. But
anyway, all I would say is, you
		
00:42:02 --> 00:42:05
			can't do it today. Make an
intention.
		
00:42:06 --> 00:42:09
			That's coming. Right? They
contention that we want to be
		
00:42:09 --> 00:42:12
			perfect in every way of our faith.
And we also love
		
00:42:14 --> 00:42:20
			someone even seeking knowledge of
the deen particularly, is a prime
		
00:42:20 --> 00:42:25
			duty of every Muslim. From where
can we get to the authentic data,
		
00:42:25 --> 00:42:30
			especially the working women
working in a remote area,
		
00:42:31 --> 00:42:36
			masha Allah. Today Alhamdulillah
Allah has provided us as
		
00:42:37 --> 00:42:41
			communities that become more
scattered. And as people have gone
		
00:42:41 --> 00:42:46
			to live in remote areas, as long
as you've got internet then that
		
00:42:46 --> 00:42:49
			mashallah you can study whatever
you want, right?
		
00:42:50 --> 00:42:53
			Zones of Academy, which we have
free lectures on, we are even
		
00:42:53 --> 00:42:59
			listening to it from Australia to
you know, just in the last five,
		
00:42:59 --> 00:43:04
			six days, the question that I
receives only three from UK, all
		
00:43:04 --> 00:43:12
			the questions from Ethiopia, Addis
Ababa, Ethiopia, from Sweden, from
		
00:43:13 --> 00:43:15
			even from India, call us all
wherever that is.
		
00:43:19 --> 00:43:23
			So, one from Ben Gloria, the
internet is amazing. This is the
		
00:43:23 --> 00:43:28
			beauty of the incidence to college
study. Right, especially for women
		
00:43:28 --> 00:43:32
			in the comfort of their own home.
And the benefit is that on if it's
		
00:43:32 --> 00:43:35
			on YouTube, on the website, the
shape is at your disposal.
		
00:43:37 --> 00:43:42
			You can speed him up to double the
speed. If he's taking too long, or
		
00:43:42 --> 00:43:45
			one and a half times the speed.
You can say no please say it again
		
00:43:45 --> 00:43:50
			rewind and redo it. So much
flexibility now listen, I don't
		
00:43:50 --> 00:43:52
			think animatronics unless they're
living in the desert with no
		
00:43:52 --> 00:43:55
			access. And while you're doing
right
		
00:43:58 --> 00:44:00
			now authentic there is a there's a
lot of confusion. The problem with
		
00:44:00 --> 00:44:04
			the internet is there's a lot of
confusion. There are people out
		
00:44:04 --> 00:44:08
			there on the internet saying this
is halal. That's haram and that's
		
00:44:08 --> 00:44:12
			all sorts of crazy things right?
That's really confusing. I think
		
00:44:12 --> 00:44:16
			what we need to do is you need to
find us first pray to Allah
		
00:44:16 --> 00:44:20
			subhanaw taala Oh Allah show me
the truth as the truth and allow
		
00:44:20 --> 00:44:23
			me to progress and show me the
wrong is the wrong Allah which
		
00:44:23 --> 00:44:27
			I've stayed from it's all about
guiding guide me I want to learn
		
00:44:27 --> 00:44:33
			the truth be then find some
relevant, who you trust in their
		
00:44:33 --> 00:44:36
			knowledge in their behavior
		
00:44:37 --> 00:44:42
			and other all of our respective
you know, you also somebody who's
		
00:44:42 --> 00:44:45
			claiming to be a medical doctor
that nobody else respects that
		
00:44:45 --> 00:44:50
			often except they are Charlotte's
right. Would you go to the toxic
		
00:44:51 --> 00:44:55
			people in the industry they know
who's respectful, you know,
		
00:44:55 --> 00:44:58
			respectable. That's why that's
		
00:44:59 --> 00:44:59
			good to know that
		
00:45:00 --> 00:45:03
			You know has to do with knowledge.
If you don't know that I use that
		
00:45:03 --> 00:45:06
			a lot, I will find out what the
people are the weatherman think of
		
00:45:06 --> 00:45:10
			uncertainty. And if that's the
case, then you go into these
		
00:45:10 --> 00:45:13
			uncertain guidelines you can use.
And ultimately Allah will provide
		
00:45:13 --> 00:45:16
			you a few comments, but hopefully
that's helpful.
		
00:45:17 --> 00:45:20
			Okay, I'm gonna have to hurry up
Microsoft questions in less time,
		
00:45:20 --> 00:45:26
			how to deal with non Muharram in
our labs, labs, net, mess,
		
00:45:26 --> 00:45:27
			everywhere we go, they
		
00:45:28 --> 00:45:32
			go, they may be there, how one
should behave in such environment?
		
00:45:32 --> 00:45:36
			That's a very good question. If
you're already a university, then
		
00:45:36 --> 00:45:40
			one of the biggest challenges,
especially I'm assuming,
		
00:45:42 --> 00:45:45
			yeah, I'm not sure if this is from
a man or woman, but it's the same,
		
00:45:46 --> 00:45:50
			to be very careful. Especially if
you're not married, and you're at
		
00:45:50 --> 00:45:56
			the age of parents, then we have
hormones, right? We have hormones,
		
00:45:56 --> 00:46:01
			and they're aging, right? And
there's attraction. So you can
		
00:46:01 --> 00:46:06
			trade giveaways. Now for some
women, some men will come and
		
00:46:06 --> 00:46:07
			raise them or you will also
beautiful.
		
00:46:09 --> 00:46:14
			Finish. Right? Be careful with
these things. But be careful.
		
00:46:15 --> 00:46:18
			Sometimes they sit with women. And
they say, Oh, we're just giving
		
00:46:18 --> 00:46:19
			them doubt.
		
00:46:20 --> 00:46:24
			Right? These are all excuses, you
have to be ready. They say that
		
00:46:24 --> 00:46:26
			there's a few pieces that you have
to be
		
00:46:27 --> 00:46:28
			professional
		
00:46:30 --> 00:46:34
			in your, in your MC sometimes you
working together. So very,
		
00:46:35 --> 00:46:38
			what happens is that, you know,
when you're working together on a
		
00:46:38 --> 00:46:39
			project,
		
00:46:40 --> 00:46:45
			there will be certain successes.
And when humans do something
		
00:46:45 --> 00:46:50
			together, whether there there is
upon the United States, right?
		
00:46:50 --> 00:46:54
			Actually, there's a bonding, then
there's high five is epic
		
00:46:54 --> 00:46:58
			division, right. In fact, one
person will try to be religious or
		
00:46:58 --> 00:47:03
			try to be cool, in the wrong way.
So he wouldn't say, well, it's too
		
00:47:03 --> 00:47:04
			high five, like this.
		
00:47:06 --> 00:47:07
			Let's do it like this.
		
00:47:09 --> 00:47:11
			And you can just do this, right?
		
00:47:12 --> 00:47:16
			You don't need to do all of that.
You need to express yourself in a
		
00:47:16 --> 00:47:21
			way that shows you're honorable
and dignified, and that you're not
		
00:47:21 --> 00:47:25
			gonna mess around like this.
Because when you get into this,
		
00:47:25 --> 00:47:30
			it, it distracts your studies and
everything is wrong. And you will
		
00:47:30 --> 00:47:31
			end up doing
		
00:47:32 --> 00:47:36
			and that's still and that's
problematic. So be professional,
		
00:47:37 --> 00:47:45
			don't get too personal. And your
communication needs to be in a
		
00:47:45 --> 00:47:48
			very professional environment. And
I think that that should help
		
00:47:48 --> 00:47:51
			notice keep me to go out to Allah
subhanaw taala as protection. But
		
00:47:51 --> 00:47:56
			be very careful with this. It's a
it's a difficult, it's a difficult
		
00:47:56 --> 00:47:58
			one. And may Allah make it easy?
		
00:48:02 --> 00:48:05
			How would you make the atheists
interested about the existence of
		
00:48:05 --> 00:48:11
			Allah? They basically argue, on if
Allah created us and who created
		
00:48:11 --> 00:48:13
			Allah, how Allah came into
existence?
		
00:48:15 --> 00:48:19
			I don't think there's a word when
it comes to atheists to believing
		
00:48:19 --> 00:48:22
			Allah. I don't think there's a
straightforward answer to any of
		
00:48:22 --> 00:48:28
			this. We last year, we ran a
course called the theology course
		
00:48:28 --> 00:48:33
			pay foundations course. So we went
through all of the proofs for the
		
00:48:33 --> 00:48:34
			existence of God,
		
00:48:35 --> 00:48:41
			the teleological proof and the
cosmological proof and all others.
		
00:48:41 --> 00:48:45
			And we were wondering that we
should probably undertake a study
		
00:48:45 --> 00:48:49
			of maybe 100 pages, put each one
of these proofs in front of them
		
00:48:49 --> 00:48:50
			seriously the most effective
		
00:48:52 --> 00:48:56
			right before this design study.
But as we carry on going through,
		
00:48:56 --> 00:49:01
			we realize that you can't, you
won't be able to because
		
00:49:04 --> 00:49:09
			in America, there's somebody who's
right as they were, in lots of
		
00:49:09 --> 00:49:14
			places, this particular aqueous
environment, something I thought
		
00:49:14 --> 00:49:18
			that was a weird oxymoron, one of
the atheists, how would you get
		
00:49:18 --> 00:49:22
			100 Today, it's just a weird
oxymoron. But they will know
		
00:49:22 --> 00:49:25
			you're on different universes
trying to explain to people wait,
		
00:49:25 --> 00:49:29
			and you know, the challenges of
being an atheist. So one person
		
00:49:29 --> 00:49:34
			asked him a question said, what
how's your family been set up?
		
00:49:34 --> 00:49:36
			We'd be dishonest from our family.
		
00:49:38 --> 00:49:42
			That way, they have just been
easier to believe.
		
00:49:44 --> 00:49:46
			And he said that's the problem. We
can't really
		
00:49:48 --> 00:49:49
			measure shortly.
		
00:49:51 --> 00:49:52
			We can't believe
		
00:49:55 --> 00:49:56
			reason for this
		
00:49:58 --> 00:50:00
			was a kind of a crime.
		
00:50:00 --> 00:50:06
			He says, When he said that people
hold in Christian houses, grocery
		
00:50:06 --> 00:50:11
			store Christians, Jews, strategies
for synthesis that doesn't prove
		
00:50:11 --> 00:50:16
			the truth of your religion. So let
me start from a neutral position.
		
00:50:17 --> 00:50:23
			Let me only thing that absolutes,
the actual antibodies, things that
		
00:50:23 --> 00:50:24
			everybody agrees with.
		
00:50:25 --> 00:50:28
			So he said, I started looking into
what can be considered to be
		
00:50:28 --> 00:50:32
			extroverted, just like true is
greater than one. That's
		
00:50:32 --> 00:50:34
			supposedly an axiomatic belief.
Right?
		
00:50:37 --> 00:50:39
			He said about when I opened the
door of skepticism,
		
00:50:40 --> 00:50:45
			even the very fundamental agreed
upon ideas became open to
		
00:50:45 --> 00:50:46
			citizens.
		
00:50:48 --> 00:50:52
			He is very musical. He says that,
you know, when you're seeing a
		
00:50:52 --> 00:50:54
			dream, when your energy,
		
00:50:55 --> 00:50:57
			don't you feel like you're in
reality,
		
00:50:58 --> 00:50:59
			you're seeing a nightmare.
		
00:51:01 --> 00:51:04
			And you feel like you're in an
accident or something happened
		
00:51:04 --> 00:51:07
			where you failed an exam or
whatever before. So we have an
		
00:51:07 --> 00:51:11
			example of your success in your
exam, right? But in your you know,
		
00:51:11 --> 00:51:15
			you feel like this. And then
suddenly, you you're sweating, and
		
00:51:15 --> 00:51:20
			you wake up, and you feel hungry.
Now, that was just a dream. For
		
00:51:20 --> 00:51:24
			when you were in the tree, didn't
you think it was a reality? Did
		
00:51:24 --> 00:51:27
			you feel that it was a reality?
It's a reality.
		
00:51:28 --> 00:51:31
			Right now, is this a reality?
		
00:51:33 --> 00:51:37
			Is this really taking place? Or is
this another sleep? Or we will
		
00:51:37 --> 00:51:41
			wake up from this? And this will
also be a dream? Can you do that
		
00:51:41 --> 00:51:41
			response?
		
00:51:45 --> 00:51:49
			Concise rules can be many any
subject that can any discipline
		
00:51:49 --> 00:51:50
			group is
		
00:51:51 --> 00:51:52
			we just focus on a dream, right?
		
00:51:54 --> 00:51:56
			We just hope it's not a dream,
it's been long enough is a very
		
00:51:56 --> 00:51:58
			concrete way should be okay.
		
00:51:59 --> 00:52:02
			But sometimes dreams are very long
as well. And then you wake up from
		
00:52:02 --> 00:52:05
			them. That's when he realized
that.
		
00:52:06 --> 00:52:10
			For example, somebody says to you
that you tell somebody I'm you
		
00:52:10 --> 00:52:13
			know, my father's my mother's son.
Pruitt's.
		
00:52:15 --> 00:52:15
			Yeah,
		
00:52:17 --> 00:52:19
			absolutely is not true. You could
probably fortunately in India,
		
00:52:19 --> 00:52:21
			right. Country fortune,
		
00:52:23 --> 00:52:23
			probably
		
00:52:24 --> 00:52:30
			is watched DNA testing. DNA
testing is 100%, a friend of mine,
		
00:52:30 --> 00:52:35
			his wife is the head of a really
prestigious fertility clinic, they
		
00:52:35 --> 00:52:40
			have come to claiming all the
tests, everything has been IVF,
		
00:52:40 --> 00:52:44
			everything really produced the
channel number, the husband is
		
00:52:44 --> 00:52:45
			rejecting the job.
		
00:52:46 --> 00:52:52
			They have to go and test all of
the couples who came up to me to
		
00:52:52 --> 00:52:55
			see if there's any cross
contamination, no problems in that
		
00:52:55 --> 00:52:58
			no problem procedure, then you
have to consult with one of the
		
00:52:58 --> 00:52:59
			top
		
00:53:00 --> 00:53:05
			geneticists I think is in about
two years. And it was
		
00:53:06 --> 00:53:08
			an exceptional circumstance.
		
00:53:09 --> 00:53:14
			Right? So even 100%, about nine
times in a row, it's not 100%. If
		
00:53:14 --> 00:53:16
			somebody wants to be skeptical,
		
00:53:17 --> 00:53:22
			there's no skepticism. There's no
interest rates. That means you
		
00:53:22 --> 00:53:27
			have to agree at a certain level,
which level do you agreement? And
		
00:53:27 --> 00:53:30
			I think at the end of the day, I
believe that anybody who truly
		
00:53:30 --> 00:53:34
			wants the truth, Allah will help
them if they ask you.
		
00:53:35 --> 00:53:39
			Otherwise, you will end up with
somebody with a very low level of,
		
00:53:39 --> 00:53:44
			you know, what is absolute to
them. That's why before you
		
00:53:44 --> 00:53:50
			atheists, agnostics, after this is
relatively less non apathy,
		
00:53:50 --> 00:53:56
			somebody just doesn't care.
Doesn't want to such as denial,
		
00:53:56 --> 00:54:01
			like, they just don't say logo,
right? So there's no God, and then
		
00:54:01 --> 00:54:03
			halfway doesn't even say logo,
right?
		
00:54:05 --> 00:54:09
			I can honestly say, we can't know.
You still keep looking. I think
		
00:54:09 --> 00:54:13
			somebody came up with the idea and
said, We need to keep looking. So
		
00:54:13 --> 00:54:16
			somebody's taken that, essentially
follow that idea. We need to keep
		
00:54:16 --> 00:54:19
			looking. Otherwise, it's an absurd
idea. You will be looking for so
		
00:54:19 --> 00:54:22
			long something somebody will
support it. And if nobody is ever
		
00:54:22 --> 00:54:25
			going to get it, nobody will care.
That's just my primitive way.
		
00:54:26 --> 00:54:29
			That's why there's another group
now. There's a guy I read, he says
		
00:54:29 --> 00:54:33
			David Keith, David Eagleman
derived from the brain. We have a
		
00:54:33 --> 00:54:35
			wonderful book called the brain
the story of you.
		
00:54:36 --> 00:54:40
			pretty wonderful book essentially
in the brain. He He says there
		
00:54:40 --> 00:54:43
			should be a concept of
possibilities.
		
00:54:45 --> 00:54:47
			Which means that you're inclined
to think there has to be a god
		
00:54:48 --> 00:54:51
			because most studies were showing
us otherwise we have to come up
		
00:54:51 --> 00:54:54
			with some wacky ideas to otherwise
justify.
		
00:54:56 --> 00:54:59
			Why remember God is metaphysics.
It's not physics.
		
00:55:00 --> 00:55:03
			So that's why physics can't answer
about. But anyway, because it's
		
00:55:03 --> 00:55:08
			metaphysics, it's beyond physics.
Right? Scientists, science is
		
00:55:08 --> 00:55:13
			fine. As long as it's science,
science, science is usually
		
00:55:14 --> 00:55:18
			supposed to be neutral. Because
science doesn't give it a statics,
		
00:55:18 --> 00:55:22
			science doesn't deal with God and
believe. It doesn't deal with
		
00:55:22 --> 00:55:28
			beauty. Those are things on other
subjects. Problem is that because
		
00:55:28 --> 00:55:34
			science is a very powerful tool,
scientists have subjectivity.
		
00:55:35 --> 00:55:38
			And they bring in their
subjectivity into their world and
		
00:55:38 --> 00:55:42
			computer science. This is where I
believe the problem is, that's why
		
00:55:42 --> 00:55:46
			he entered I think it was here
that the two studies, I think the
		
00:55:46 --> 00:55:51
			last two decades have some time to
try to understand what is the
		
00:55:51 --> 00:55:57
			statistic level of atheists and
believers within the scientific
		
00:55:57 --> 00:56:02
			community. And by the second
research, they discovered that it
		
00:56:02 --> 00:56:07
			represented the same proportion in
normal in normal life in normal.
		
00:56:09 --> 00:56:13
			There are the science that is not
supposed to make you a list.
		
00:56:14 --> 00:56:16
			Right? That's why result of
evolution.
		
00:56:18 --> 00:56:20
			And I would suggest you go to some
some academy.com. We've got two or
		
00:56:20 --> 00:56:24
			three lectures on evolution that
are really, really taught me a
		
00:56:24 --> 00:56:28
			lot. They're done by mostly Selena
Rohan, who was a medical student
		
00:56:28 --> 00:56:31
			at Cambridge University. And then
he became an army officer what's
		
00:56:31 --> 00:56:35
			right, and this doctor of smart
history, model, Simon, he was
		
00:56:35 --> 00:56:39
			doing his PhD in Biology from from
London somewhere, right? They've
		
00:56:39 --> 00:56:40
			done really, really well.
		
00:56:41 --> 00:56:44
			It's the same thing. nobody's
willing to question because it
		
00:56:44 --> 00:56:49
			seems like it's an absolute, many
ideas that evolution has seen a
		
00:56:49 --> 00:56:52
			show to be absent and non
questionable. There's a book I
		
00:56:52 --> 00:56:56
			read called, it's not rocket
science. Right? Really wonderful
		
00:56:56 --> 00:57:00
			exposition for a layman like me to
understand science, when it came
		
00:57:00 --> 00:57:03
			to evolution, there was no
convincing at all. It literally
		
00:57:03 --> 00:57:06
			said this needs to be accepted.
Right? You can't question is, even
		
00:57:06 --> 00:57:07
			though there's no proof,
		
00:57:08 --> 00:57:14
			right? So it's just when you
become a believer of certain
		
00:57:14 --> 00:57:18
			scientists, and you feel you have
to toe the line, then you need to
		
00:57:18 --> 00:57:22
			use objectivity. That's from other
sciences, Islam has never had one
		
00:57:22 --> 00:57:25
			besides Christian church as
Islamist.
		
00:57:27 --> 00:57:32
			We do have a problem with certain
scientists are using science in a
		
00:57:32 --> 00:57:34
			different way. But that's a
challenge for people inside the
		
00:57:34 --> 00:57:38
			community, because sometimes some
of those ideas dominates. And to
		
00:57:38 --> 00:57:41
			work your way through that as a
young person who's just trying to
		
00:57:41 --> 00:57:46
			make it very difficult. But
there's JioFi. Right? That's
		
00:57:46 --> 00:57:49
			something they need to work with.
So
		
00:57:50 --> 00:57:52
			where did we start from?
		
00:57:54 --> 00:57:56
			So this idea about who created a
wall?
		
00:57:57 --> 00:58:00
			I think it's very simple to
understand that this is that
		
00:58:00 --> 00:58:03
			eventually the causal chain has to
stop somewhere.
		
00:58:04 --> 00:58:07
			I don't think anybody agrees with
an infinite regress in a causal
		
00:58:07 --> 00:58:14
			chain. That a created be created.
See the and the decreasing, that's
		
00:58:14 --> 00:58:18
			just absolutes. So eventually,
you'll get from us to our parents
		
00:58:18 --> 00:58:19
			up to
		
00:58:20 --> 00:58:25
			right, take, you know, who creates
an allegation of the lies was
		
00:58:25 --> 00:58:29
			reasonable. What is the logical
question? Now how to answer
		
00:58:30 --> 00:58:34
			that, let's just say that Allah is
going one. God too crazy Allah.
		
00:58:35 --> 00:58:40
			Okay, we got two got three blu
rays, you've got three or four by
		
00:58:40 --> 00:58:42
			incinerators. That is an insanely.
		
00:58:44 --> 00:58:49
			The other option is to say, God,
one was created by God to apply to
		
00:58:49 --> 00:58:50
			a spaceship, I call it one.
		
00:58:51 --> 00:58:55
			Well, that's a reasoning. So what
does it mean? That's why
		
00:58:55 --> 00:58:58
			philosophers, Hellenistic
philosophers of the past like
		
00:58:58 --> 00:59:03
			Aristotle, etc, they call it God.
I think they call it the unmoved
		
00:59:03 --> 00:59:03
			mover.
		
00:59:04 --> 00:59:07
			Right, the fundamental mover, he's
moving everything. Just another
		
00:59:07 --> 00:59:11
			way. You can say the first non
contingent or the only non
		
00:59:11 --> 00:59:16
			contingent beginning. These are
all various expressions of where
		
00:59:16 --> 00:59:20
			their minds are actually, you
know, allowing them to reach
		
00:59:20 --> 00:59:21
			without any absolutes.
		
00:59:23 --> 00:59:27
			So I believe anybody who has this
issue, you can try it. Right? You
		
00:59:27 --> 00:59:33
			can try to explain to them who God
is, but I wouldn't dependents. In
		
00:59:33 --> 00:59:35
			the last minute, I've got a friend
which books should I give him an
		
00:59:35 --> 00:59:40
			Islam? You can't just recommend
one book. It depends. Is he
		
00:59:41 --> 00:59:44
			scientific? There may be a
scientific work over Islam itself.
		
00:59:45 --> 00:59:49
			Is it a solid, given a
philosophical is a spiritual
		
00:59:49 --> 00:59:53
			physical sciences notice to the
subject, philosophical, right?
		
00:59:53 --> 00:59:56
			There's many ways of explaining.
But at the end of the day, it's
		
00:59:56 --> 00:59:59
			not our obligation to convince the
ones maybe
		
01:00:00 --> 01:00:04
			They come to me I've got a work
colleague, raise a man in St. Gold
		
01:00:04 --> 01:00:07
			call us a woman. I've been telling
her about some for two years, but
		
01:00:07 --> 01:00:11
			she won't accept. What should I do
now? So I leave her alone. Why
		
01:00:11 --> 01:00:12
			you're
		
01:00:13 --> 01:00:17
			new you can convince. Right?
That's just a joke. That didn't
		
01:00:17 --> 01:00:18
			happen.
		
01:00:21 --> 01:00:24
			But I believe that it's true
peachy. A lot of people have
		
01:00:25 --> 01:00:32
			disregarded God. Because why is
France so anti religion, not just
		
01:00:32 --> 01:00:34
			anti Islam? Why is it anti
religion, it's only it's only anti
		
01:00:34 --> 01:00:38
			Islam more than others because
other other religions that pretty
		
01:00:38 --> 01:00:42
			much become passive. So Islam that
still acts, that's why it's more
		
01:00:42 --> 01:00:45
			of a system. They call religion
because they were persecuted by
		
01:00:45 --> 01:00:49
			the church, in the whole of
Europe. They were persecuted most
		
01:00:50 --> 01:00:52
			there's a book you should read, if
you're interested in the subject
		
01:00:52 --> 01:01:00
			called atheists. The Origin of the
Species. It's a it's a turn on
		
01:01:01 --> 01:01:04
			Darwin's book, at least the Origin
of the Species, beautiful
		
01:01:04 --> 01:01:05
			exposition by
		
01:01:07 --> 01:01:07
			forget his name.
		
01:01:09 --> 01:01:13
			But he when he has the chapter on
France, he says French fury,
		
01:01:14 --> 01:01:17
			because they are furious against
religion, then because they've
		
01:01:17 --> 01:01:17
			been persecuted.
		
01:01:18 --> 01:01:23
			And it's an imbalance. There's a
woman she normally wants from
		
01:01:23 --> 01:01:27
			Pakistan. Originally Pakistani,
she's married to a non Muslim.
		
01:01:28 --> 01:01:32
			And now she was concerned about
something. So I said, How did you
		
01:01:32 --> 01:01:36
			end up marrying a Muslim? She
said, My parents forced me to
		
01:01:36 --> 01:01:40
			marry my cousin or somebody from
my relatives, and we had no
		
01:01:40 --> 01:01:41
			competitors.
		
01:01:43 --> 01:01:48
			So I finally escaped the marriage.
And essentially, what happens is a
		
01:01:48 --> 01:01:51
			lot of people, they use religion
to justify culture.
		
01:01:52 --> 01:01:55
			They don't care about religion
anywhere else. But when it comes
		
01:01:55 --> 01:01:57
			to you must marry. And this is
nonsense, you know, because I'm
		
01:01:57 --> 01:02:03
			your parents. Right? And it gives
the people a wrong idea.
		
01:02:04 --> 01:02:07
			So that is why a lot of the time
people have lost their faith is
		
01:02:07 --> 01:02:12
			because of disenfranchisement is
because of feeling isolated,
		
01:02:12 --> 01:02:16
			having a bad experience, I believe
you should show them love.
		
01:02:19 --> 01:02:24
			You should, pastoral you need to
direct them, not how
		
01:02:25 --> 01:02:29
			they need to show any weaknesses.
You know, it has to be long term
		
01:02:29 --> 01:02:31
			we need to find out and then try
to help them.
		
01:02:32 --> 01:02:33
			If you're serious about
		
01:02:35 --> 01:02:39
			night and day, our continuous
process night changes need to stay
		
01:02:39 --> 01:02:42
			graduated vice versa. The question
arises if Allah descends to the
		
01:02:42 --> 01:02:47
			heaven, to the lower heaven and
goes back, then he will miss some
		
01:02:47 --> 01:02:51
			of his servants. How to understand
is a very good question. Okay.
		
01:02:52 --> 01:02:55
			There's a hadith it says that at
the last portion of the life, God
		
01:02:55 --> 01:02:57
			descends to the first heaven and
says,
		
01:02:58 --> 01:03:02
			Is there anyone to ask them to
give them is? So
		
01:03:04 --> 01:03:04
			the
		
01:03:06 --> 01:03:09
			vast majority, if not the
overwhelming understanding, which
		
01:03:10 --> 01:03:15
			is that God cannot be
characterized by any movements,
		
01:03:16 --> 01:03:23
			transposition, or any other kinds
of human action. So what do you
		
01:03:23 --> 01:03:28
			say this is figurative, this is
metaphorical. Symbolic, is saying
		
01:03:28 --> 01:03:32
			that God is closest to you. And
the last question of the minds.
		
01:03:33 --> 01:03:36
			This is basically the sentence
that's the effect that when you
		
01:03:36 --> 01:03:41
			believe that we'll be committing
anthropomorphism. Which basically
		
01:03:41 --> 01:03:45
			means to get called human
behavioral traits, which is a
		
01:03:45 --> 01:03:50
			blast to either religion, majority
of one or there are few who seem
		
01:03:50 --> 01:03:54
			to indicate the physical movement,
but they've been condemned and
		
01:03:54 --> 01:04:00
			criticized. Right, as we shall be
covering hobo realist or
		
01:04:00 --> 01:04:04
			anthropomorphise. Our belief is
that Allah does not move. He is
		
01:04:04 --> 01:04:08
			where he's always been. And we
don't we don't talk about location
		
01:04:08 --> 01:04:11
			because he's beyond time and
space. Right?
		
01:04:12 --> 01:04:15
			This just is this talent is a very
potent
		
01:04:17 --> 01:04:21
			this the time potential, and, you
know, brightest minds concepts.
		
01:04:22 --> 01:04:23
			why it's such an acceptable time.
		
01:04:25 --> 01:04:26
			Simple.
		
01:04:27 --> 01:04:30
			Some of the homeowners think that
it's the time when
		
01:04:32 --> 01:04:35
			the Mischief Makers of the night
are finally gonna see.
		
01:04:36 --> 01:04:39
			Because it's not true. It's not
one or two o'clock and it's still
		
01:04:39 --> 01:04:45
			coming. Right? The evil people the
92 people involved in the finding
		
01:04:45 --> 01:04:50
			honestly, the evil doers of the
day are not yet away. That means
		
01:04:50 --> 01:04:51
			is the most doors
		
01:04:53 --> 01:04:57
			right? That is the general
explanation that some marketing
		
01:04:57 --> 01:04:59
			team give for this. Why this but
		
01:05:00 --> 01:05:04
			It is not to be taken literally,
that Allah descends, he doesn't
		
01:05:04 --> 01:05:07
			mean to the service. So that means
that question doesn't even arise,
		
01:05:07 --> 01:05:12
			right? There is a horrible story
I've seen, I created this
		
01:05:12 --> 01:05:15
			integral, Allah says, at the time
of Sunday, he goes, Yes, this
		
01:05:15 --> 01:05:17
			heavy, this can be
		
01:05:19 --> 01:05:20
			quite confusing confusable
		
01:05:22 --> 01:05:27
			the Hadith says that when the sun
sets anyway, most of the time, it
		
01:05:27 --> 01:05:31
			goes on for straights to Allah,
and seeks permission to rise.
		
01:05:33 --> 01:05:37
			Now we know that the sun never
sets everywhere around the world.
		
01:05:37 --> 01:05:40
			It says one place is rising in
another lesson she worries, so how
		
01:05:40 --> 01:05:41
			to have a sense.
		
01:05:42 --> 01:05:43
			May God bless them.
		
01:05:45 --> 01:05:49
			They never try to dismiss these
notions, then you say, Oh, we
		
01:05:49 --> 01:05:55
			don't understand it. Let's call it
a weekly because it's in second
		
01:05:55 --> 01:06:00
			generations. So there's a score of
150 years ago from BARDA, whose
		
01:06:00 --> 01:06:06
			name was Lucy, your approval mind.
He's got a wonderful, he says, I
		
01:06:06 --> 01:06:10
			have asked many, many scholars to
give me a satisfying response to
		
01:06:10 --> 01:06:14
			this. But they couldn't. But I
research the research. And this is
		
01:06:14 --> 01:06:19
			now my theory, this is now my
possible explanations. Just to
		
01:06:19 --> 01:06:22
			bring your understanding, there's
a genre increase studies, which is
		
01:06:22 --> 01:06:24
			called a push to upskill.
		
01:06:25 --> 01:06:31
			These are those studies which are
complicated to understand. They
		
01:06:31 --> 01:06:35
			don't seem to fit the reality from
our context. What solids are
		
01:06:35 --> 01:06:39
			trying to do is to try to explain
them. And if they can't, then they
		
01:06:39 --> 01:06:42
			say we can't explain it. But maybe
it's this possibility. And we have
		
01:06:42 --> 01:06:44
			a lot of them, I found a lot of
satisfaction.
		
01:06:46 --> 01:06:49
			In this one, he says, I've
searched worldwide, this is my
		
01:06:49 --> 01:06:54
			final thesis. He says to us today,
it's very useful understanding for
		
01:06:54 --> 01:06:57
			him early what to do, and I'll
tell you why. He says that.
		
01:06:58 --> 01:07:05
			We have many examples in Sharia of
the metaphysical worlds, or the
		
01:07:05 --> 01:07:10
			post. Post, this one comes up, you
know, when people die, they see
		
01:07:10 --> 01:07:15
			the dreams. Right? We can't
legislate on that. Well, because
		
01:07:15 --> 01:07:18
			we have no experience. It's not
something that you can do through
		
01:07:18 --> 01:07:22
			empiricism. Right? It's something
beyond this world. For example,
		
01:07:22 --> 01:07:27
			the practice of abortion we met
Musa is by his grave, in the same
		
01:07:28 --> 01:07:33
			he carried on in the Mexican
Masjid was already literal in his
		
01:07:33 --> 01:07:36
			ascension. This is obviously we
are assuming that the study is
		
01:07:36 --> 01:07:40
			correct. As Muslims we believe his
marriage, then he went up to the
		
01:07:40 --> 01:07:42
			heavens and depending on which
heaven
		
01:07:43 --> 01:07:47
			the sixth one, right, just before
I always invent new sites on how
		
01:07:47 --> 01:07:51
			to size spaces, please bear in
industry. Okay, the problem is the
		
01:07:51 --> 01:07:53
			loss of physically is moving
around. But
		
01:07:55 --> 01:07:58
			what is he doing? When he's
supposed to be writing history?
		
01:07:58 --> 01:08:01
			What is he doing? He must be lotsa
at that time. And then what's he
		
01:08:01 --> 01:08:02
			doing on the sixth level?
		
01:08:03 --> 01:08:06
			This is the month this is the
menstrual cycle work. This is
		
01:08:06 --> 01:08:11
			bizarre, we can't legislate on
this. This is possible this is
		
01:08:11 --> 01:08:17
			from the realm of possibilities.
We know that it's proven, right? A
		
01:08:17 --> 01:08:19
			lot of scientific breakthroughs
tell us about the realm of
		
01:08:19 --> 01:08:22
			possibilities, once you can prove
something to be a possibility,
		
01:08:22 --> 01:08:25
			then the details are secondary.
Right.
		
01:08:26 --> 01:08:33
			So the soul, and the body now
receives reach the soul, the soul
		
01:08:33 --> 01:08:34
			and the body for humans.
		
01:08:36 --> 01:08:42
			In the in the next life, the soul.
And the body, the soul could be
		
01:08:42 --> 01:08:46
			one place, it could take on
another manifestation. The only
		
01:08:46 --> 01:08:48
			could be in another place. You
don't even have to have a body.
		
01:08:49 --> 01:08:53
			You when somebody is eaten by
lions. So it's created for the
		
01:08:53 --> 01:08:57
			incinerates. But the soul is still
there you simply punishable or
		
01:08:57 --> 01:09:00
			pleasure according to the beliefs
of the soldier.
		
01:09:01 --> 01:09:03
			Essentially, what he's saying is
that the sun
		
01:09:04 --> 01:09:09
			is just a wall. It's a it's a
star, it's moving around. It never
		
01:09:09 --> 01:09:13
			goes anywhere. But it's so that's
representatives goes through a
		
01:09:13 --> 01:09:14
			lot.
		
01:09:15 --> 01:09:19
			And I think it's really cool
because today we're talking about
		
01:09:19 --> 01:09:23
			smartwatches. Were talking about
remote controlling these just
		
01:09:23 --> 01:09:26
			opening your car by remote control
would be unheard of a 200 years
		
01:09:26 --> 01:09:31
			ago. They're like are you serious?
Speaking somebody on the phone.
		
01:09:32 --> 01:09:33
			That's the realm of possibility.
		
01:09:35 --> 01:09:39
			So it doesn't mean the actual
globe of the sun goes. It's the
		
01:09:39 --> 01:09:42
			sun, the spirit of the sun,
whatever that is because what he
		
01:09:42 --> 01:09:47
			states is that there are many
inanimate objects that have been
		
01:09:47 --> 01:09:52
			said to speak. They have a
consciousness, though different
		
01:09:52 --> 01:09:55
			from us, for example. In other
words, Allah Allah says
		
01:09:57 --> 01:09:59
			that's a wellness our Samoa Thomas
		
01:10:00 --> 01:10:03
			I want to use some money for
someone who's our salon, then
		
01:10:03 --> 01:10:05
			we're going to say our ATM
		
01:10:09 --> 01:10:13
			address the heavens and the earth.
And He said to them, if the total
		
01:10:13 --> 01:10:15
			run of government
		
01:10:16 --> 01:10:21
			come together, whether you like it
or not, and they responded, Allah
		
01:10:21 --> 01:10:25
			says that they responded they say
a trainer or a II, we have come
		
01:10:25 --> 01:10:27
			together in obedience.
		
01:10:28 --> 01:10:34
			Allah is giving consciousness. Now
100 years ago saying an object has
		
01:10:34 --> 01:10:37
			consciousness would have been
impossible. Rationally, Musk wants
		
01:10:37 --> 01:10:44
			you to concede that today with AI
and with Smart Objects, your
		
01:10:44 --> 01:10:49
			refrigerator at home, your watch
smart objects that speak to you in
		
01:10:49 --> 01:10:53
			fact, the books have often said
that tiny will come when a
		
01:10:53 --> 01:10:57
			person's later straps on his
sandals will speak to
		
01:10:59 --> 01:11:03
			what does that mean? Today you
have Naik? They have a citizen,
		
01:11:04 --> 01:11:09
			they have a certain footwear, that
is communicates with the iWatch.
		
01:11:09 --> 01:11:11
			What I saw, I watched this
		
01:11:13 --> 01:11:14
			is an iWatch watch normally
getting wrong.
		
01:11:17 --> 01:11:22
			Smart Objects Allah showed us in
our life. That's, that could be
		
01:11:22 --> 01:11:25
			reality. So maybe there's
something even more to come.
		
01:11:25 --> 01:11:30
			Because AI is opening up some
crazy dark rooms. Right. But
		
01:11:30 --> 01:11:35
			somehow I don't even get it. It's
scary. Some of the potential some
		
01:11:35 --> 01:11:39
			of the negative potentials. Right?
So
		
01:11:41 --> 01:11:43
			for me as a satisfying
understanding,
		
01:11:44 --> 01:11:49
			who said that the ball knows,
right? It's, it's not it's rude,
		
01:11:49 --> 01:11:50
			It's spiritual.
		
01:11:52 --> 01:11:56
			So we must be very careful that we
don't dismiss it just because we
		
01:11:56 --> 01:11:57
			don't get it. Right.
		
01:12:00 --> 01:12:01
			We say that, you know, when you
allow
		
01:12:02 --> 01:12:05
			that to shake off, that's the one
thing that she said she'd gone
		
01:12:05 --> 01:12:07
			away. And he says, one who thought
		
01:12:08 --> 01:12:10
			he passed his wins.
		
01:12:11 --> 01:12:12
			Now, there's some skeptics.
		
01:12:14 --> 01:12:17
			Why would you say something like
this? Sounds absurd.
		
01:12:19 --> 01:12:19
			So hello.
		
01:12:21 --> 01:12:22
			And as Peter with horses.
		
01:12:24 --> 01:12:27
			Now, it was actually national
policy, we just deal with iPhones,
		
01:12:27 --> 01:12:32
			right? Somebody who has worked
with horses will say that when you
		
01:12:32 --> 01:12:35
			get a horse to get a January that
software does.
		
01:12:36 --> 01:12:40
			Now that makes it quite clear that
that Sahaba would have known this
		
01:12:40 --> 01:12:43
			because they're in tune with
horses and candles and things like
		
01:12:43 --> 01:12:48
			that. Right? So how can we dismiss
somebody just because we It sounds
		
01:12:48 --> 01:12:49
			absurd to us.
		
01:12:51 --> 01:12:55
			Anthropology tells you not to
become armchair critics, you
		
01:12:55 --> 01:12:59
			immerse yourself in the other
culture to understand where
		
01:12:59 --> 01:13:03
			they're coming from. It's very
easy to western model exercise
		
01:13:03 --> 01:13:07
			every week, without realizing what
it is. So anyway, that just gives
		
01:13:07 --> 01:13:08
			you an example.
		
01:13:09 --> 01:13:11
			A song girls are allowed three
jobs.
		
01:13:12 --> 01:13:13
			If yes,
		
01:13:15 --> 01:13:20
			women can work. It's just ready to
work is the question, you have to
		
01:13:20 --> 01:13:24
			find a safe environment. My wife
works. She teaches it teaches
		
01:13:24 --> 01:13:28
			women so she doesn't have a
problem. If you don't have women
		
01:13:28 --> 01:13:33
			working in certain areas, then we
wouldn't be able to run certain
		
01:13:33 --> 01:13:37
			things. It's just about finding
the best option.
		
01:13:38 --> 01:13:40
			That's the difficulty. There is.
		
01:13:42 --> 01:13:46
			You know what it is? I'm writing a
book on marriage right now. And
		
01:13:46 --> 01:13:47
			one of the things I've read about
is that
		
01:13:49 --> 01:13:51
			a lot of marriages are breaking.
		
01:13:53 --> 01:13:58
			Some of the most divorces are
documents that are recorded
		
01:13:59 --> 01:14:02
			in the first second third of
January, or the second third,
		
01:14:02 --> 01:14:06
			fourth January. Why? Because
		
01:14:09 --> 01:14:13
			in I don't know what here in where
I live, Christmas time is parties,
		
01:14:14 --> 01:14:19
			and a huge degree of informed
informality tech space, lots of
		
01:14:19 --> 01:14:20
			data flows.
		
01:14:21 --> 01:14:25
			And lots of marriages break up.
This is the promise statistic.
		
01:14:25 --> 01:14:28
			highest rates of divorce is at the
beginning of January. And these
		
01:14:28 --> 01:14:32
			are for those who are married,
which is a small fraction of the
		
01:14:32 --> 01:14:33
			entire communities anyway.
		
01:14:34 --> 01:14:38
			You see our workers, this is the
problem. You will wake up, dress
		
01:14:38 --> 01:14:39
			up,
		
01:14:40 --> 01:14:44
			make yourself up, right to see up
to a theory of a particular way.
		
01:14:45 --> 01:14:48
			And the man and the woman,
unrelated.
		
01:14:49 --> 01:14:51
			The man is the wife at home or
maybe she's working somewhere
		
01:14:51 --> 01:14:53
			else. And
		
01:14:55 --> 01:14:58
			you're going to either work on
results
		
01:15:00 --> 01:15:04
			was productive and fresh time of
your day. We've just woken up, you
		
01:15:04 --> 01:15:07
			prepare the investments. most
productive time, we're going to
		
01:15:07 --> 01:15:11
			work very closely with people,
you're going to share things,
		
01:15:11 --> 01:15:14
			you're going to share the options,
you're going to share successes,
		
01:15:15 --> 01:15:19
			you're going to develop. Probably
you been invited to probably get
		
01:15:19 --> 01:15:24
			to know a woman at work or a man
at work, probably better within
		
01:15:24 --> 01:15:27
			the projects that you do, and
maybe your own customer, wife.
		
01:15:28 --> 01:15:30
			Then you come home and your tiles.
		
01:15:33 --> 01:15:37
			And these tiles, where do you
think things are going with this?
		
01:15:38 --> 01:15:42
			On a practical level? That's
right. Just I'm not saying don't
		
01:15:42 --> 01:15:45
			work, I'm saying find the best
possible Hello work to do. So it's
		
01:15:45 --> 01:15:47
			not doesn't say women are not
allowed to work.
		
01:15:48 --> 01:15:51
			There are many women nowadays with
internet, this women who are
		
01:15:51 --> 01:15:55
			making the payment system for the
privacy of their own homes.
		
01:15:55 --> 01:15:59
			There's so many things you can do.
So I can't give you the exact
		
01:15:59 --> 01:16:02
			criteria. But I can tell you, you
need to avoid harm. And if you
		
01:16:02 --> 01:16:05
			have an idea, go to the window and
ask them like this is what it is,
		
01:16:05 --> 01:16:08
			this seems questionable. What
should I do? Right, that's what
		
01:16:08 --> 01:16:09
			you should do.
		
01:16:10 --> 01:16:11
			Otherwise,
		
01:16:12 --> 01:16:14
			we're not allowed to write.
		
01:16:18 --> 01:16:21
			Opinion all the youth getting
exploited by incident and mobile
		
01:16:21 --> 01:16:22
			phone addiction,
		
01:16:23 --> 01:16:25
			your opinion about it?
		
01:16:26 --> 01:16:30
			I think they're wasting their time
by not categorizing on addiction
		
01:16:30 --> 01:16:32
			as a proper medical
		
01:16:33 --> 01:16:36
			problem. They're on the verge of
it, but they don't really need to
		
01:16:36 --> 01:16:40
			do it. It's a massive problem.
Right, maybe one of the subsequent
		
01:16:40 --> 01:16:41
			rounds, we'll be talking about
		
01:16:43 --> 01:16:46
			the addiction of this. It's
psychological, it is problematic,
		
01:16:47 --> 01:16:51
			not just for children. The only
reason this work is bad for adults
		
01:16:52 --> 01:16:56
			bad for what Allah is bad for what
is bad for everybody.
		
01:16:58 --> 01:17:02
			Right. But it's worse for children
because they still formational
		
01:17:02 --> 01:17:07
			years. And that addiction in those
formation gets even worse.
		
01:17:08 --> 01:17:13
			My children are only allowed to
play on the computer, internet
		
01:17:13 --> 01:17:15
			wherever for two hours on
Saturdays on Sunday.
		
01:17:17 --> 01:17:20
			But to get them off after two
hours, it's like withdrawal
		
01:17:20 --> 01:17:27
			symptoms from drugs. It's crazy.
And I tell them that my son was he
		
01:17:27 --> 01:17:30
			was nine and all those things. I
said, Look, you've got withdrawal
		
01:17:30 --> 01:17:31
			symptoms.
		
01:17:32 --> 01:17:36
			If only a young boy improves,
financially, you're gonna have it
		
01:17:36 --> 01:17:37
			really to put you in
rehabilitation.
		
01:17:39 --> 01:17:43
			So the dangerous and there's so
much there's so much study out
		
01:17:43 --> 01:17:47
			there that you can read. I don't
want to take a summer study, you
		
01:17:47 --> 01:17:49
			need to be careful you have three
calendars.
		
01:17:50 --> 01:17:53
			Okay, you said about the situation
Syria, what can we academics can
		
01:17:53 --> 01:17:57
			do to prevent disruption. Who
these organizations are difficult,
		
01:17:58 --> 01:18:01
			because they're very specific. I
think what you can do in your
		
01:18:01 --> 01:18:04
			position is to try to think how
you can measure the quality of
		
01:18:04 --> 01:18:05
			what you do
		
01:18:06 --> 01:18:09
			find something which I wish my
whole lecture before was about
		
01:18:09 --> 01:18:13
			that, find something that is not
dead. And that's not just for
		
01:18:13 --> 01:18:17
			personal gratification. It's
something that has empathy for
		
01:18:17 --> 01:18:20
			others that you can do whether
it's Syria or the Rohingya or
		
01:18:20 --> 01:18:21
			whatever it is
		
01:18:22 --> 01:18:26
			alleviate poverty, alleviate
difficulty, you know, invent
		
01:18:26 --> 01:18:29
			something that will help people
you know like mashallah despite
		
01:18:29 --> 01:18:33
			the inventing various different
things people will have water Bill
		
01:18:33 --> 01:18:37
			Gates Foundation and so on. Find
something like that.
		
01:18:38 --> 01:18:43
			What are the small especially
staying ones do to stop suddenly
		
01:18:43 --> 01:18:47
			share conflicting, which, which
would solve a lot of problems? And
		
01:18:47 --> 01:18:51
			we like the whole Lucy hula what
can we do? PS wonderful speech.
		
01:18:52 --> 01:18:53
			Okay, thanks for that.
		
01:18:54 --> 01:18:58
			I don't know the answer. It's not
my level. And I don't think it's
		
01:18:58 --> 01:19:03
			my responsibility. The leaders
have asked me, right, we have our
		
01:19:03 --> 01:19:07
			little level, we have to do the
best we can. But this is at a high
		
01:19:07 --> 01:19:11
			level, we must not create conflict
within us. It has to start from us
		
01:19:11 --> 01:19:16
			with our sense of responsibility.
Let us see how we can coexist in a
		
01:19:16 --> 01:19:20
			proper manner. And hamburger I
generally tell people, right.
		
01:19:21 --> 01:19:23
			In English, they look at it.
		
01:19:25 --> 01:19:29
			They look at Saudi Arabia. I said
you can't look at it next time in
		
01:19:29 --> 01:19:33
			Saudi Arabia for an example of how
you should live. That's a Muslim
		
01:19:33 --> 01:19:38
			country. Those are Muslim
countries, utopian ideas. Look at
		
01:19:38 --> 01:19:38
			India.
		
01:19:39 --> 01:19:43
			India has survived as Muslims,
even when it's rooted in always a
		
01:19:43 --> 01:19:47
			minority. Do you know that Muslims
have never been a majority in that
		
01:19:47 --> 01:19:50
			country? Right 50%
		
01:19:51 --> 01:19:55
			We've always been a minority.
What's more shocker all about they
		
01:19:55 --> 01:19:56
			figured out ways to
		
01:19:57 --> 01:19:59
			that's why we don't need a
minority 50 We already have one
		
01:20:00 --> 01:20:05
			But our idea, yes, the last 30
years or 40 years has changed the
		
01:20:05 --> 01:20:05
			world
		
01:20:06 --> 01:20:09
			unprecedented changes that you
would never have seen, the world
		
01:20:09 --> 01:20:16
			was the same four or 5678. Or
century before or 50 years ago, or
		
01:20:16 --> 01:20:19
			maybe 100 years ago, in the last
100 years, the way the world has
		
01:20:19 --> 01:20:22
			changed is unprecedented. And it's
never gonna go back.
		
01:20:23 --> 01:20:27
			At least from what we can see.
It's just that some of us have not
		
01:20:27 --> 01:20:30
			caught up yet, and have not
provided the solution that we
		
01:20:30 --> 01:20:35
			need. I confess to that, right. So
it's all about not being able to
		
01:20:35 --> 01:20:39
			provide that solution is
completely compressed. It's a hard
		
01:20:39 --> 01:20:44
			job, right. But Alhamdulillah, I
can see now that there are a
		
01:20:44 --> 01:20:47
			number of other moms, especially
in the West as well, who are
		
01:20:47 --> 01:20:50
			picking up now. And they're trying
to provide solutions for this
		
01:20:50 --> 01:20:56
			modern world. This has been a
major contention, right, it's been
		
01:20:56 --> 01:21:00
			a major contention. That's why I
see QuickBase coming forward,
		
01:21:00 --> 01:21:02
			because somebody has Allah will
protect this.
		
01:21:03 --> 01:21:06
			We're going definitely going down.
And I think if you can get this
		
01:21:06 --> 01:21:07
			devout call the
		
01:21:08 --> 01:21:10
			same as with some experience,
		
01:21:11 --> 01:21:14
			that don't get the English
translation, that's a 50 year old,
		
01:21:14 --> 01:21:19
			90 pt sense, very archaic, try to
get the army published or write
		
01:21:19 --> 01:21:22
			for at least a white recurse. I'm
not saying just because we
		
01:21:22 --> 01:21:26
			publish, we publish for a reason.
It gives you an understanding of
		
01:21:26 --> 01:21:27
			the ups and downs of the human.
		
01:21:29 --> 01:21:33
			You know, and aim of a theory,
what we're faring so the worst of
		
01:21:33 --> 01:21:36
			it, we've had worse times we call
it Elijah will take us off. But we
		
01:21:36 --> 01:21:40
			Uli all of us have to make an
effort. You can't just blame the
		
01:21:40 --> 01:21:44
			relevant and we can't blame just
readers. We all have
		
01:21:44 --> 01:21:47
			responsibility, we all have to do
a little bit shallow.
		
01:21:49 --> 01:21:52
			Being a case, user scholar, how to
balance personal professional life
		
01:21:52 --> 01:21:56
			and personal life, including team
what kind of research we need to
		
01:21:56 --> 01:21:59
			do to for humanity, we should use
our Alma, why was your country
		
01:21:59 --> 01:22:01
			spending money on basic research?
		
01:22:02 --> 01:22:05
			I found also all these questions.
I mean, what kind of research we
		
01:22:05 --> 01:22:09
			need, I'd love to sit down with
you or you will have to come up
		
01:22:09 --> 01:22:12
			with three or four ideas, take it
to an island say look, what do you
		
01:22:12 --> 01:22:16
			think? Right? There are ideas that
I've got written down. For my
		
01:22:16 --> 01:22:21
			comics, I've been compiling ideas,
but right now I'm unable to give
		
01:22:21 --> 01:22:24
			them to you or talk about them
because of holding discussions.
		
01:22:24 --> 01:22:29
			But it's not something don't wait
for Nike, think of ideas.
		
01:22:30 --> 01:22:34
			Think of three or four years, take
them to a good solid and have a
		
01:22:34 --> 01:22:37
			discussion. What do you think,
take you to other professions?
		
01:22:38 --> 01:22:42
			What do you think it has to be a
concerted effort to find the right
		
01:22:42 --> 01:22:45
			way to your shoulder up? And
always ask Allah Allah accept me,
		
01:22:45 --> 01:22:47
			for the service of your team?
		
01:22:50 --> 01:22:52
			How would you balance your
personal professional life along
		
01:22:52 --> 01:22:53
			the way?
		
01:22:54 --> 01:22:58
			That's a difficult, especially
those who are a geeky without
		
01:22:58 --> 01:22:59
			their books.
		
01:23:00 --> 01:23:05
			What we don't want to be is that
we're going to win our lab. We're
		
01:23:05 --> 01:23:08
			like the best. When you go
outside, we don't even know how to
		
01:23:08 --> 01:23:12
			say hello to someone. That's a
massive problem that we sometimes
		
01:23:12 --> 01:23:15
			have. Right? I have had to, you
know, because if I sit with
		
01:23:15 --> 01:23:18
			somebody who I have nothing in
common with, I find it very good
		
01:23:18 --> 01:23:19
			to see today.
		
01:23:20 --> 01:23:23
			But if they like talking about
science, or cars or not, or
		
01:23:23 --> 01:23:24
			football,
		
01:23:25 --> 01:23:30
			or some books, or crypto or the
Higgs boson, or the sudden
		
01:23:30 --> 01:23:34
			reactor. So by that I don't know
much about it. But that's
		
01:23:36 --> 01:23:37
			that's,
		
01:23:38 --> 01:23:43
			that's the look of Bill Gates. I
read a report about him, I want to
		
01:23:43 --> 01:23:48
			meet you. So you're speaking to
him. And Bill Gates was like
		
01:23:48 --> 01:23:51
			speaking about somebody else, just
like speaking to him on the same
		
01:23:51 --> 01:23:53
			only when he wants a particular
subject that he paid attention,
		
01:23:54 --> 01:23:59
			somebody who is very picky. We
have to make a concerted effort to
		
01:23:59 --> 01:24:03
			not be like that, because the
HELOC interpersonal relationships,
		
01:24:04 --> 01:24:08
			your neighbors, your family
members, they can't be
		
01:24:08 --> 01:24:12
			disregarded. That's who we are,
we're human first. were useless.
		
01:24:13 --> 01:24:15
			So we have to make an extra
effort. And some of you are so
		
01:24:15 --> 01:24:20
			social, social, social, that they
can't sit and concentrate or maybe
		
01:24:20 --> 01:24:23
			they just want to talk all the
time. These are different types of
		
01:24:23 --> 01:24:29
			goals. We all have to make an
effort to strike a balance. So how
		
01:24:29 --> 01:24:33
			to do that we depend on your
individual life. But you must give
		
01:24:33 --> 01:24:33
			timeshare
		
01:24:34 --> 01:24:38
			for example is one brother he is a
very runs very successful Masjid
		
01:24:38 --> 01:24:44
			in London. He's now Allah 1/3 of
his week he spends working as part
		
01:24:44 --> 01:24:46
			time 1/3 with the family and 1/3
in
		
01:24:47 --> 01:24:52
			divided the time between various
sources. You have to you have to
		
01:24:52 --> 01:24:55
			consciously divide your time,
realize
		
01:24:57 --> 01:24:58
			that it shall not that will help
you
		
01:25:00 --> 01:25:03
			Why'd you see what she's not
spending money on basic research,
		
01:25:03 --> 01:25:07
			I think because some of them are
just not survival modes. Some of
		
01:25:07 --> 01:25:10
			them are just in survival mode
just trying to survive, or they've
		
01:25:10 --> 01:25:11
			got their own
		
01:25:13 --> 01:25:18
			problems in other countries based
on their own arrogance, or
		
01:25:18 --> 01:25:22
			whatever the case is, there's
every country's difference. And
		
01:25:22 --> 01:25:25
			again, that's not my
responsibility. They're way above
		
01:25:25 --> 01:25:25
			my paygrade.
		
01:25:30 --> 01:25:34
			Suppose I made my intention to
service law after my research is
		
01:25:34 --> 01:25:39
			sports and doing all my research
team winning every word will be
		
01:25:39 --> 01:25:43
			mashallah Alexa question. it
possibly could be, again,
		
01:25:43 --> 01:25:46
			depending on if you've done it in
an educated qualified way with the
		
01:25:46 --> 01:25:47
			right kind of machine if
		
01:25:49 --> 01:25:52
			you haven't got it wrong, like
grossly wrong, then yes,
		
01:25:52 --> 01:25:56
			everything is surely everything
will be mashallah are eating
		
01:25:56 --> 01:25:57
			becomes the maintenance.
		
01:25:58 --> 01:26:02
			Okay, I am doing a PhD in life
sciences, basically, you get into
		
01:26:02 --> 01:26:05
			debate regarding theory of
evolution, which is quite contrary
		
01:26:05 --> 01:26:07
			to our beliefs, or what should be
the ideal argument to see in the
		
01:26:07 --> 01:26:10
			debates, how to deal with such
theory, being a scholar of Life
		
01:26:10 --> 01:26:15
			Sciences, I will firstly, not
every way not Christians,
		
01:26:15 --> 01:26:19
			Christians have a problem with
evolution completely, like every
		
01:26:19 --> 01:26:23
			part of evolution, we don't have a
problem with every aspect of
		
01:26:23 --> 01:26:26
			evolution. There are many aspects
of evolution that are not
		
01:26:26 --> 01:26:30
			problematic, right? The main
problem in evolution, and there
		
01:26:30 --> 01:26:33
			could be others, there are so many
related sciences to evolution,
		
01:26:33 --> 01:26:37
			right, that it's so difficult to
encompass them all.
		
01:26:40 --> 01:26:42
			One of the things we have a major
problem is the connection between
		
01:26:42 --> 01:26:47
			our device and some other species
before that's the biggest points
		
01:26:47 --> 01:26:51
			of contention, we must be very
clear about that. That whether you
		
01:26:51 --> 01:26:54
			call him an anomaly decision in
the in the circumstance or
		
01:26:54 --> 01:26:59
			situation, or whatever the case
is, right? He was born from Allah
		
01:26:59 --> 01:27:04
			created from soil. In fact, he did
not mutates from something unless
		
01:27:04 --> 01:27:07
			you can say you're changing from
soils, right?
		
01:27:08 --> 01:27:11
			I was initially always on some
Academy, and you listen to those
		
01:27:11 --> 01:27:14
			lectures by smartly and similar
amount, which isn't the wrong one.
		
01:27:14 --> 01:27:18
			They give you some stuff to what's
going on. There are very good
		
01:27:18 --> 01:27:21
			responses to not the extreme
responses, like how we got here.
		
01:27:22 --> 01:27:25
			Right? Those are kind of extreme.
There are much more educated ways
		
01:27:25 --> 01:27:28
			of looking at this, right. So they
don't want like just totally
		
01:27:28 --> 01:27:31
			whitewash everything. No, there
are certain things like that. So
		
01:27:31 --> 01:27:35
			you need to probably get a better
understanding of yourself before
		
01:27:35 --> 01:27:38
			you can deal with others. And I'm
not an expert on it. So I can't
		
01:27:38 --> 01:27:40
			tell you like the one each
noggins.
		
01:27:42 --> 01:27:44
			Sometimes what happens is that we
know that doing certain things is
		
01:27:44 --> 01:27:48
			not good and simple, still knowing
the unknown, the real world in
		
01:27:48 --> 01:27:49
			which that secret acts for you. So
		
01:27:51 --> 01:27:54
			how can we get rid of this kind of
action after that? What do we need
		
01:27:54 --> 01:27:57
			to do? This is a spiritual
question. And the main thing is
		
01:27:57 --> 01:28:00
			that number one, we need to
develop the heart of spirituality
		
01:28:00 --> 01:28:05
			to help us to to prevent us from
falling into these things easily.
		
01:28:05 --> 01:28:10
			When the heart is strong, we
develop an immunity. You know,
		
01:28:10 --> 01:28:12
			like when you are a strong,
		
01:28:13 --> 01:28:16
			strong partner, somebody that
you're immune to catching the flu.
		
01:28:17 --> 01:28:22
			Right, once I came back from Omaha
soil hutch, and I had a jacket on,
		
01:28:22 --> 01:28:25
			everybody else didn't. It's the
same environment, same
		
01:28:25 --> 01:28:28
			temperature, but I had it like I
was saying COVID They weren't or
		
01:28:28 --> 01:28:32
			they got a problem to that driver
problem. I had the problems in us.
		
01:28:33 --> 01:28:33
			That's when this
		
01:28:35 --> 01:28:37
			remembrance of Allah you may
decide to do it before
		
01:28:39 --> 01:28:44
			you will develop an immunity less
likely. Now if you do for
		
01:28:44 --> 01:28:48
			sometimes we may cover you can
have military to say you will
		
01:28:48 --> 01:28:50
			never commit a sin and never make
a mistake. That's
		
01:28:51 --> 01:28:56
			very few people can do that. May
Allah make us suppose over the
		
01:28:56 --> 01:29:01
			rest of us, we will defend the
skeleton mentor and carry on. Make
		
01:29:01 --> 01:29:06
			us a lover during picker and
asking about for for
		
01:29:07 --> 01:29:11
			protection is important. I'm
trying to do multiple things in my
		
01:29:11 --> 01:29:13
			life and giving my best puppies my
family trying my best to get my
		
01:29:13 --> 01:29:16
			work done in office, I learned
this if it's a problem. My problem
		
01:29:16 --> 01:29:19
			is I'm getting distracted and so
on. Since I'm Tyler with so many
		
01:29:19 --> 01:29:24
			things, how can I get to showcase
a lot that this there's a whole to
		
01:29:24 --> 01:29:28
			see that I will say on some some
Academy there is how to pay
		
01:29:28 --> 01:29:33
			attention or concentration prayer,
the whole processing. It's a
		
01:29:33 --> 01:29:37
			holistic way you have to approach
it. And I would just say we listen
		
01:29:37 --> 01:29:43
			to that because we run out of time
we've gone over time. So I'm gonna
		
01:29:43 --> 01:29:45
			see if I can answer this question
that always tell me when to stop.
		
01:29:46 --> 01:29:48
			If I have a Muslim friend who is
not falling snap property, what
		
01:29:48 --> 01:29:52
			kind of approach I have to take
towards it. If I have a response
		
01:29:52 --> 01:29:55
			to making the right way. We all
have responsibility but that
		
01:29:55 --> 01:29:58
			doesn't mean you force someone
again, you try to keep a
		
01:29:58 --> 01:29:59
			friendship or relationship
		
01:30:00 --> 01:30:00
			If
		
01:30:04 --> 01:30:07
			you have to, you have to try to
understand why they have this
		
01:30:07 --> 01:30:10
			issue. Always try to go to the
core. Why do they have this issue
		
01:30:11 --> 01:30:15
			and see if you can help try to
relieve that problem. For some
		
01:30:15 --> 01:30:19
			people, it just takes time. Don't
give up on people without pushing.
		
01:30:19 --> 01:30:26
			I just take it easy. Don't plant
the seeds. And keep watching them
		
01:30:26 --> 01:30:29
			every once in a while. Don't do
too much shorter. Otherwise, it
		
01:30:29 --> 01:30:30
			floods them in a row.
		
01:30:31 --> 01:30:34
			That's where it isn't us. You made
an article out for last panel,
		
01:30:34 --> 01:30:38
			make a lot of blog because at the
end of it is a lot of faces today
		
01:30:38 --> 01:30:42
			and we try our best. So I know how
to overcome the moments when when
		
01:30:42 --> 01:30:45
			you can encounter encounters of
weakness and disappointments
		
01:30:45 --> 01:30:48
			during research. When everything's
not going well. Absolutely sad
		
01:30:48 --> 01:30:55
			situations. Take a break. Have
some coffee, relax, go to 12 hours
		
01:30:55 --> 01:30:58
			of solid April Tamia Rahim Allah
when he couldn't understand the
		
01:30:58 --> 01:31:03
			muscle, an issue will make
shortcuts going such that Allah,
		
01:31:04 --> 01:31:09
			Allah give me understanding, open
up this, open this up to me call
		
01:31:09 --> 01:31:13
			on your gods common euros.
Otherwise just take a break as
		
01:31:13 --> 01:31:17
			well. Sometimes you may just be
like, we have to see what's right,
		
01:31:17 --> 01:31:21
			because sometimes we get writer's
block, but not so much make it
		
01:31:21 --> 01:31:21
			easy.
		
01:31:23 --> 01:31:25
			Is it a good time to get married
and start family during these
		
01:31:25 --> 01:31:28
			theories and passageways and not
distract? And very often? It
		
01:31:28 --> 01:31:33
			depends on your personality, your
hormones. I was married before he
		
01:31:33 --> 01:31:38
			and I'm glad I was married. Right?
So it just depends. Unfortunately,
		
01:31:38 --> 01:31:42
			some people can't admit how
versatile they are committed and
		
01:31:42 --> 01:31:43
			how hard they're working.
		
01:31:44 --> 01:31:47
			For some people, they get married
and it finishes plus finish.
		
01:31:48 --> 01:31:51
			Right? Some people mature that
they could carry on you need the
		
01:31:51 --> 01:31:53
			right spouse
		
01:31:54 --> 01:31:56
			because you only once you get
married and then your spouse
		
01:31:57 --> 01:31:57
			starts crying all
		
01:31:58 --> 01:32:02
			right doesn't let you study every
job. So may Allah give you the
		
01:32:02 --> 01:32:03
			right spouse as well
		
01:32:05 --> 01:32:06
			make US economy is
		
01:32:07 --> 01:32:09
			there are lots of knots where
although they don't use an
		
01:32:09 --> 01:32:12
			instrument that they also the real
voice isn't allowed to listen, how
		
01:32:12 --> 01:32:17
			do they know what is wrong? How to
deal with none? Okay? If you're
		
01:32:17 --> 01:32:19
			talking about beatboxing, right,
		
01:32:20 --> 01:32:24
			I would say that even though
you're not using instruments, if
		
01:32:24 --> 01:32:27
			it sounds like that's because
there's a lot of things that you
		
01:32:27 --> 01:32:32
			can do with equalizers. If it
sounds like using is going to have
		
01:32:32 --> 01:32:36
			the same impact, it is problems.
I'm still doing research on that.
		
01:32:37 --> 01:32:40
			But if it's similar to the duff,
which is hello, right in certain
		
01:32:40 --> 01:32:44
			contexts, then that will be
obvious et ends that the devil is
		
01:32:44 --> 01:32:47
			in the detail. It depends on how
it's done, and what's done.
		
01:32:48 --> 01:32:51
			How to do the work. I think God
wants to tell
		
01:32:52 --> 01:32:56
			your supervisor as an atheist how
to take yourself on thoughts
		
01:32:56 --> 01:32:58
			because you spent a lot of
conversation with him.
		
01:32:59 --> 01:33:03
			The only way is an antidote, which
is to develop your understanding
		
01:33:03 --> 01:33:07
			of your world sooner yourself.
Once you've understood that, once
		
01:33:07 --> 01:33:12
			you solidify yourself, and I would
say that you need to avoid any
		
01:33:12 --> 01:33:17
			unnecessary discussion. There's no
point putting yourself up to date.
		
01:33:18 --> 01:33:19
			Only necessary discussion.
		
01:33:21 --> 01:33:26
			Right, is we want to protect our
environment. For that, for us,
		
01:33:26 --> 01:33:27
			that's the most valuable.
		
01:33:28 --> 01:33:30
			Now if you've got a proselytizing
professor,
		
01:33:31 --> 01:33:34
			that's a nice term resiliency
professor, which means that he
		
01:33:34 --> 01:33:36
			wants to convert you to AES,
		
01:33:37 --> 01:33:41
			then I feel sorry for you, then
they'll love you. But hopefully
		
01:33:41 --> 01:33:44
			that's not the case. They're
supposed to be huge. Right and
		
01:33:44 --> 01:33:48
			objective as Muslims, you probably
have probably, you could just get
		
01:33:48 --> 01:33:51
			it through the ranks because I
know this discrimination that we
		
01:33:51 --> 01:33:53
			would have assumed as
discrimination here as well.
		
01:33:53 --> 01:33:57
			Right? May you be commended for
where you have gotten to me a lot
		
01:33:57 --> 01:34:01
			of potential on the path to
further will open up your mouth as
		
01:34:01 --> 01:34:06
			well. The business visa recites
under the State Bar in the morning
		
01:34:06 --> 01:34:06
			and
		
01:34:07 --> 01:34:10
			which basically gives you
forgiveness if you're during the
		
01:34:10 --> 01:34:13
			evening, everything that comes in
the morning gets included in the
		
01:34:13 --> 01:34:17
			morning everything has been given
since the night. So now if your
		
01:34:17 --> 01:34:22
			pee has a shower, your switcher
now we do 100 salawat and also the
		
01:34:22 --> 01:34:27
			lowest in the morning and evening
to invoke blessings on us and we
		
01:34:27 --> 01:34:29
			return a 400
		
01:34:32 --> 01:34:35
			My shoulder that should be very
good to start off with once you
		
01:34:35 --> 01:34:39
			become regular with that then
inshallah I can give you more that
		
01:34:39 --> 01:34:45
			we can bring incidence today, lots
of different ideologies. Each army
		
01:34:45 --> 01:34:49
			says they are correct and it's not
running circular jokes which one
		
01:34:49 --> 01:34:52
			is right to follow. That's why I
said in the beginning it's
		
01:34:52 --> 01:34:57
			confusing. All I would suggest you
do is to try to find those that
		
01:34:57 --> 01:34:59
			you are the are the authors
		
01:35:00 --> 01:35:03
			And then you can trust their
behavior, their knowledge,
		
01:35:03 --> 01:35:08
			sincerity. And you keep asking
Allah to
		
01:35:09 --> 01:35:13
			small agency who for things, look
at their behavior and knowledge.
		
01:35:14 --> 01:35:17
			You look at what else are they
gonna think of them. And you ask
		
01:35:17 --> 01:35:18
			Allah subhanaw taala.
		
01:35:21 --> 01:35:22
			And you just stick to
		
01:35:25 --> 01:35:27
			okay, this point of view,
everything is created. So who
		
01:35:27 --> 01:35:30
			crazy got to be honest, that's why
it loosens blindly follow the
		
01:35:30 --> 01:35:34
			prompts that allow us to have to
do everything he said, his
		
01:35:34 --> 01:35:36
			character traits and his
reputation before innovation, what
		
01:35:36 --> 01:35:39
			does that mean? That he shouldn't
be treated as larger than my
		
01:35:39 --> 01:35:44
			personality? You see, to answer
this question, I can't tell you
		
01:35:44 --> 01:35:45
			with a loss of words.
		
01:35:46 --> 01:35:50
			Once you believe that Allah is
your Creator, and he sent a series
		
01:35:50 --> 01:35:54
			of Prophets, Mama slaughter was
the last prophets, and everything
		
01:35:54 --> 01:35:57
			about your source will be perfect,
because why will the last send a
		
01:35:57 --> 01:36:01
			profit that's incomplete? So
there's a certain trajectory of
		
01:36:01 --> 01:36:06
			thoughts that needs to take place
in understandings, then this
		
01:36:06 --> 01:36:09
			question won't arise. So I can't
really answer it quickly. It's
		
01:36:09 --> 01:36:14
			about why he's there. Now I know
from a academic objective
		
01:36:14 --> 01:36:19
			perspective, you know, he there
used to be a preponderance, they
		
01:36:19 --> 01:36:21
			used to be a preponderance. Right?
		
01:36:23 --> 01:36:27
			That means the whole topic of why
that's the case. But I would say
		
01:36:28 --> 01:36:31
			if you fit into the world of your
what Allah wants from us through
		
01:36:31 --> 01:36:35
			the Quran, if you read the Quran
itself, he will tell you, you must
		
01:36:35 --> 01:36:36
			take what the prophets apostles
		
01:36:40 --> 01:36:44
			and many other verses in the Quran
show you that position of the
		
01:36:44 --> 01:36:49
			Isaac use your quality of life,
right? That's a reality of being a
		
01:36:49 --> 01:36:53
			Muslim, there's a certain leap of
faith you must take right and be
		
01:36:53 --> 01:36:57
			convinced. Otherwise, it's quite
confusing to do anything else. I'm
		
01:36:57 --> 01:37:01
			sorry if I can't answer these
questions, because we want to. Why
		
01:37:01 --> 01:37:03
			is it a lot of it's it's
		
01:37:06 --> 01:37:11
			swine, eating pork for Christians,
was the revelation of the Quran.
		
01:37:11 --> 01:37:15
			And these things are prohibited.
Allah they were not permitted,
		
01:37:15 --> 01:37:16
			for.
		
01:37:18 --> 01:37:19
			Allah did not physically
		
01:37:21 --> 01:37:25
			in the Bible is very clear that
swine is not so easy.
		
01:37:26 --> 01:37:29
			When I found that out myself, I
was quite shocked, surprised that
		
01:37:29 --> 01:37:33
			way, but I still eat so much. So I
brought a friend who's a
		
01:37:33 --> 01:37:37
			Christian, but he studied Islam as
well. So I contacted him, he said,
		
01:37:37 --> 01:37:40
			Why? Why doesn't any Christian
follow this? He said, I think he
		
01:37:40 --> 01:37:47
			was in the third century, they
made the decision that dietary
		
01:37:47 --> 01:37:51
			laws will not be follows. As a
Christian, you don't have to
		
01:37:51 --> 01:37:54
			follow dietary laws and
restrictions. Even if he says in
		
01:37:54 --> 01:37:57
			the Bible, dietary laws are not
effective anymore.
		
01:37:58 --> 01:38:03
			So that's, you can see where
that's taking you. In fact, a
		
01:38:03 --> 01:38:10
			Christian writer, journalist just
a few weeks ago, I ended in not
		
01:38:10 --> 01:38:11
			sure which way he wrote.
		
01:38:12 --> 01:38:14
			He's actually a relative of
		
01:38:16 --> 01:38:20
			one of atheists. He's Christian.
He's saying how Christian
		
01:38:20 --> 01:38:25
			Christianity has become so
diluted, that soon, people are
		
01:38:25 --> 01:38:28
			going to be disenfranchised from
materialism and secularism, and
		
01:38:28 --> 01:38:31
			they're going to look for God
again. Because this is the face,
		
01:38:32 --> 01:38:36
			right? It's only last few years.
So face, and he says Christianity
		
01:38:36 --> 01:38:39
			will have no reason to have
anything to offer because they got
		
01:38:39 --> 01:38:43
			us made in a field called
religion. He says Islam has
		
01:38:43 --> 01:38:45
			something so he's telling the
Christian general look at Islam,
		
01:38:45 --> 01:38:49
			that they've maintained it, but
he's then says, mustard you got to
		
01:38:49 --> 01:38:52
			be red, because you've also got
people telling you to cancel this
		
01:38:52 --> 01:38:56
			and cancel that and make it same
as Christian religion of passive
		
01:38:56 --> 01:39:01
			passivity. So He literally says
that he's foretelling that
		
01:39:01 --> 01:39:05
			secularism sort of feels.
Materialism when people get tired
		
01:39:05 --> 01:39:11
			of it's not giving you the hearts
25% of girls in England have a
		
01:39:11 --> 01:39:15
			depression or something 25
percents, I mentioned 50% there,
		
01:39:15 --> 01:39:19
			I'd say it's pretty Vegas. Right?
That's a huge number of the
		
01:39:19 --> 01:39:23
			population of girls teenagers
because the world is telling you
		
01:39:23 --> 01:39:26
			to be somebody but you can't
actually be like that. There's a
		
01:39:26 --> 01:39:29
			massive cognitive dissonance
that's taking place and many
		
01:39:29 --> 01:39:33
			people just don't know how to
bring the two together. And I know
		
01:39:33 --> 01:39:37
			we must do more to try to cater
for them to try to bring it
		
01:39:37 --> 01:39:37
			together.
		
01:39:39 --> 01:39:41
			There are also ideologies in Islam
Okay, so
		
01:39:43 --> 01:39:46
			it looks like it's a popular
question or popular dilemma.
		
01:39:48 --> 01:39:52
			The concepts of intellectual
humility are sharper, knowing a
		
01:39:52 --> 01:39:56
			having mentioned the shapes what
we do is we superior to very
		
01:39:56 --> 01:39:59
			intellectual, very clever, very
smart. The only thing we have
		
01:40:00 --> 01:40:03
			To Be careful, I call myself
songs, that we need to be careful
		
01:40:03 --> 01:40:07
			that I don't start doing it for
myself thinking, you know, like
		
01:40:07 --> 01:40:10
			Steve Jobs when he used to walk
into a room, he probably knew he
		
01:40:10 --> 01:40:13
			was the smartest guy that I was
going to feel.
		
01:40:14 --> 01:40:19
			Right. So one way that I managed
to comfort my Commerce have done
		
01:40:19 --> 01:40:24
			is to always be in touch with some
of my shores. Right? And they will
		
01:40:24 --> 01:40:26
			take a lot of love. Because when
you have a lie in your heart, and
		
01:40:26 --> 01:40:30
			you know, life's greatest keeps us
in check. Very important, who will
		
01:40:30 --> 01:40:35
			really benefit you? A lot if you
have empty, empty intellectualism,
		
01:40:36 --> 01:40:36
			which is probably learn
		
01:40:39 --> 01:40:44
			how religion and spirituality can
help the MC. So I've just
		
01:40:44 --> 01:40:48
			explained that just a second short
two hour and two and this
		
01:40:50 --> 01:40:55
			is Islam opposed to modernity. But
no, it depends on what you mean by
		
01:40:55 --> 01:40:56
			maternity.
		
01:40:57 --> 01:41:00
			Maternity is a very vague term.
		
01:41:01 --> 01:41:05
			How extended even residency were
supposed to be close to hospitals.
		
01:41:06 --> 01:41:10
			Right? We're talking about the
type of individualism. So who
		
01:41:10 --> 01:41:14
			cares what maternity is anyways,
it's finished, we're done. This is
		
01:41:14 --> 01:41:18
			gone speed, this strength? Maybe
the question is, what is something
		
01:41:18 --> 01:41:20
			about post modernism or post
modernity?
		
01:41:21 --> 01:41:25
			There isn't what you mean by it.
So all I will say is that the
		
01:41:25 --> 01:41:29
			devil is in the detail. Anything
that you're specifically concerned
		
01:41:29 --> 01:41:33
			about? Take that to a good
scholar, and see what they say
		
01:41:33 --> 01:41:36
			about that. Not everything about
Muslims is going to be bad, but
		
01:41:37 --> 01:41:42
			also, modernity brings on
capitalism. Capitalism is
		
01:41:42 --> 01:41:47
			problematic. Right, though my
audience is provenance. And these
		
01:41:47 --> 01:41:49
			are big topics. So excited to be
stuck here.