Abdur Rahman ibn Yusuf Mangera – Allah Does But Gives You the Praise [Hikam 123]
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Bismillah al Rahman al Rahim Al hamdu lillahi Hamdan cathedra on
the uban Mubarak and fee Mubarak now de Gama. Your Hebrew buena
while you're the general agenda to who I am and our wa Salatu was
Salam ALA. So you will have even Mustafa sallallahu alayhi wa ala
early he was happy he or Baraka was seldom at the Sleeman Kathira
en la yo, Medina, Amar Bharat. So we continue with the wisdoms, the
aphorisms of Ignatov Illa, Allah Eskandari, Rahima, Hula, hula
Derrida, we're on wisdom number 123 today, which is page 200.
This is what he says
is the new hero formula who are like Holika, Vanessa Illich,
either Arada and youth hero formula Who are they like Halacha,
oneness OBE, like,
very interesting, quite profound. This is what he means. When he
Allah wants to show his grace to you. He creates, he creates states
in you, and then attribute them to you.
When Allah wants to show His Grace to You, he creates states in you
and then attributes them to you in to summarize, what he means is
that if Allah subhanaw taala wants to gift someone, he first gives
you the Tofik and enablement to do good deeds,
to do extra to perform
the good works.
And then he lets that be attributed to you in a way that
people may praise you. And Allah Himself will praise you and say,
Look, mashallah, you've done such a good deed, you can now go to
Ghana.
At the end of the day, he's the one who created it. He's the one
who enabled it. He's the one who gave us the capacity to do it in
the first place.
Because if he didn't give us the coder, the ability, the capacity,
the power, the energy, the ability, we would never be able to
do it. He gives us the ability, and then he says, You did it.
That's when Allah subhanaw taala wants to gift someone, that's what
he does. So we will look at that in a bit more detail. So
essentially, to understand this better,
Allah subhanaw taala does as he pleases. That's the first
principle that we have to remember. A lot of people we
become very judgmental when you've got a lot of time in this world.
And when you've got money, when you're comfortable when you're
getting your food, when you have your clothes when you don't have
to struggle so much.
Then you have you think you have the right to criticize people?
Well, I guess even poor people criticize people in need criticize
criticism, is a human trait, unfortunately. Now, definitely
someone above criticism should be Allah subhanaw taala. But human
beings don't even leave Allah subhanaw taala alone. If things
don't go according to how they think it should be. Then they say
Why didn't Allah do this? So why did he make that happen? Why
didn't he give me this? Why did he place me here? Why did he make me
like this? Why did he not let this marriage work? Or why did he not
let this business venture be fruitful?
And Allah subhanaw taala once you start recognizing Allah subhanaw
taala is then as Allah in Surah Al Anbiya, verse 23, says law, you
said why Maya? Law, you said Why am I a fan? He cannot be
questioned about what he does. I mean, what are you guys talking
about? You know, he cannot be questioned
about what he does. It's like imagine a fly and you keep
swatting it away, or there's an ant and you keep, you know,
putting things to block them from coming in. They start complaining
about you, does it even matter to you that they're complaining?
Imagine little ant or a little fly that's in your room and you're
trying to get it out and that flies come down and what's wrong
with you? What's wrong with this human being? What's wrong with
Abdullah and Tom and Musa right, that they're trying to swap me
away? Does it make a difference to you?
Like you know, it makes no difference of course we can't even
hear the fly saying that Allah hears it. It makes no difference
to him.
I mean, look at the capability that we have over that fly
right
at the end of the May evade us for a certain amount of time we just
get the spray out, you know, the killer spray the those those
insect sprays and that's it is gone.
So, that's not even a comparison with us and Allah subhanaw taala
and then we think we can complain about that.
I get shocked when people do that. So, in reality, he cannot be
questioned about anything but he can definitely question us.
In reality, he can question us for whatever he wants, what we do. So
that's the first principle. Now, Allah subhanaw taala. In general,
he divides people into three categories.
It divides people into three categories, you have to pay
attention to this
one category
are those people that he is going to avenge he's going to punish
them
because they've done misdeeds and wrongs and so on.
Allah subhanaw taala. One of his names is the moon Ducky, the one
who Avengers.
Allah says in the Quran, he punishes you as debo Manisha, he
punishes whom He wills. Now there must be some truth to that for
that to be in the Quran. So he's going to punish someone, there
must be somebody who can punish. So there's always going to be a
group of people, right? That Allah can punish. So there's a group
that will be there, they will be the scope, they will be those who
Allah subhana wa, tada will punish. And that's where his name,
the moonta team and kahar, the dominant one, the vanquishing one,
the one with all might, the one with all the power, the one who
can literally do what he wishes, in that sense. So, based on the
wisdom of Allah subhanaw taala, the way he's created this world,
people who disobey, you know, nobody is forced to disobey. When
people disobey with due to their own lusts and desires and
weaknesses, and issues. So if Allah wants he can punish them.
In Surah Al Anam Allah says, verse 112, while OSHA or Buka Martha
Alou, if Allah will they would not have done what they've done.
Then Allah says, in again, verse 107, in the same sort of what OSHA
Allahumma Assura coup, if Allah will, they would not have
committed shirk, if he wanted, he could have made the world
different. We could have stayed in paradise with other money Salam
Adam Ali Salaam and how it could have been allowed to continue in
paradise shaytaan would have never been created. We could have just
remain there.
It's unfortunate, or however you want to look at that. It's the
reality, you know, there's no point crying over that now. It's a
reality we're in this world, we're not in paradise.
But if Allah will, that he would have done done so and then nobody
would have done any wrong. You're just enjoying yourself completely
in a halal way with the hospitality of Allah subhanaw
taala in Paradise.
Allah subhanho wa Taala however, wanted to be different. He wanted
to make some kind of test. What are you going to do about it?
Complain, it's not going to get us anywhere. It's a test. We do our
best in sha Allah, may Allah grant us success. Allah gives many many
excuses for success. He just wants to see that recognition we'll see.
So then Allah subhana wa Tada said, Remember, despite all of
this in Surah, to facilite, Allah says in verse 46, while Mr. rabuka
Viva la mia, Lil arbete, your Lord is not at all not at all.
Oppressive in any sense of his servants, he does not oppress at
all. If you are going to be punished, it's going to be based
on what you did do wrong. In this world, people go to prison falsely
because somebody is accused them. But in the Hereafter, nobody is
going to be punished and sent to the Hellfire without absolute full
confession and recognition that they did wrong. It'd be absolute
justice if Allah wills. Then Allah says in surah Nahal verse 118.
Well now for them now whom Allah did not oppress them while I can
colonel and Fusa, whom Yellville the moon, it was they themselves
who used to oppress themselves, oppressing themselves by not doing
what's in their best interest by doing wrong, despite being told
that it's harmful for you.
So that's the first group. Second group is a group that he allows to
do some wrong,
but then forgives them and displays his clemency, treats them
with his forbearance treats them with his forgiveness.
That's the second group. I hope at least we're in this group and not
in that first group. Hopefully we're in this second group, at
least, if not in the third group. Now, these are the people whom
Allah subhanaw taala describes himself as the Rahim, the Haleem.
And many other names of that nature Holly means forbearing. And
Rahim means merciful. So he, this is his name is being understood
here with this group of people.
Who are these people? These are the people who Allah subhana wa
Tada has, you know they they do a bit of sin.
But then Allah subhanaw taala embellish them with iman.
So while they may be
entitled
and they guilty for having done the wrong, they have Iman but they
may make mistakes. So because of that out of justice, Allah can
punish them.
But they have Iman as well.
So, ALLAH SubhanA wa Tala has mercy upon them. He is forbearing
He forgives them, He pardons them, he overlooks their wrongs, and he
adds them into paradise. He enters them into paradise. That's the
second group.
Then there's a third group from Allah subhanho wa Taala wants to
just shower, his benevolence upon his generosity, like extra
generosity has been just full. When you see them you just realize
that these are people Allah subhanaw taala just is showering
them with special gifts based on what they're doing.
Here, Allah subhanho wa Taala wants to display his name of
Karim, the benevolent one, the generous one.
And again, Rahim in the highest sense. So Allah subhanho wa Taala
has these people, they just do worship, they don't do much wrong
at all. And Allah gives them a Salam, Iman Essen
and they continue to do many good works, their fitrah their natural
disposition, you know, it's just easier for them to do the good
words, good works, they find it more difficult to do bad things,
they're just naturally just more inclined towards that way.
So Allah subhanaw taala also enters these people into Paradise,
and then gives them much greater gifts and gives them the beatific
vision, he allows them to enjoy the vision as well.
La ilaha illa Allah Now, now what he's trying to say in all of this,
when he wants to show His Grace to You, he creates creates states in
you and attributes them to you. So this is trying this is trying to
say that when Allah wants to enter somebody into that third group,
may Allah make us all from that group? May Allah subhanaw taala
never make us less than the second group as part of the first group.
May Allah allow us to ascend to the third group. So what he's now
saying is that when Allah wants you to be in that group based on
you know, whatever, you've done some deed and Allah really loved
you, okay, he wants to give you that update that and makes it even
more easier for you based on your efforts.
You see, nowadays,
people CV is look beautiful.
You know, everybody's CV looks wonderful. Hardly anybody is like
absolutely truthful. In this CV, I get so many questions about this.
We wrote this on our CV, we got the job. Is my money Halal now, is
my income halal?
So, that's the question I get a lot, right. But really what
employers are looking for today is just straightforward, hardwork,
and consideration. And if you are one of those people, that doesn't
matter who you are, what you are, you will probably do well in your
job. Because people, that's what employers want. They want somebody
who understands the situation, who can take on one or two people's
jobs, right, and do the task. And they can essentially consign
matters to you responsibilities, and they know that you care, that
you stand in their place, that's what people are looking for. And
then they give you promotions and you you can ascend quite fast,
right? Unless there's some other factors generally, that's what
people are looking for.
Allah subhanaw taala, same thing. If he sees in somebody that
they're making an effort, he's going to push you more, he's going
to give you a lot more, he's going to give you a boost and Allah is
way more generous, way more generous than any employer can be.
Right? Just have to show that knowledge, show awareness of Allah
show just confession of our own weaknesses, our own need, our own
need of Allah subhanaw taala. So, when Allah subhanaw taala wants
such people to ascend even more after they've made that effort or
for whatever reason, Allah subhanaw taala wants to do it,
because maybe
your father did some really good deeds, maybe he respected
knowledge. Maybe he
made a special DUA and haram. So his his children now are being
graced by Allah Subhana Allah, it could be so many factors, never
belittle anything. That's why I would say that all of those old
people who are sitting at home and retired, you know what your
biggest responsibilities is to make dua for the next generations.
For your children, grandchildren. You're retired. You know you're in
during your retirement, a big part of your day should be making dua.
Because we need people to make dua, the more people in our own
Madonna making dua the better it will be. So make dua for at least
your own progenies and generations, your descendants that
are that are here and that will come. If they don't do that, what
else are they going to do?
What is their retirement for? Make dua for themselves in their
generations and people their descendants. Anyway, Allah
subhanaw taala creates in these people an ability or inclination
to do good deeds. Thereafter, Allah subhanaw taala addresses
them and says, Yeah, Abdi Oh my servant in the hereafter filed the
CASA worker terminal Hey, you did such and such a goodness
mashallah, from your young age, even in your youth used to pray?
Or maybe if it was later, mashallah you did all of your
cover press, and then you did all of these good weeks, all of these
good deeds. You gave so much sadaqa you built this, you did
that. So today, I'm going to reward you for all of this. I'm
going to enter you into paradise Morality with my mercy.
And
what Tharaka Illa MACOM ecobee Amulek and based on all of these
good deeds that you did, you're going to ascend and then that's
going to be your stage in paradise. That level is going to
be yours based on all of these good deeds that you did.
For McCollum, aka Haytham da Muhammad Look, your level will be
wherever your deeds cause you to upgrade. Allah says in the Quran
Surah Surah verse 2021. Cullen Nomade Do
you want
me now auto Europe big America now auto Rob became a hoorah Oh, okay.
That's done by Olga who made about the
euro to Baroda, Raja Akbar ruta de la. In here in this verse, Allah
subhanaw. Taala is saying that your Lord's gifts, they're not
prevented. They're not prohibited from all people. Allah gives Allah
gives Allah gives in different ways. And just see how Allah
subhanaw taala gives virtue to some over others.
And then they're going to have greater levels in the hereafter
then Allah, Allah subhanaw taala says in Surah Nahal verse 32, or
the whole origin HIV Morocco tomb dark maroon, this is in the Quran,
Allah is saying, enter Paradise, based on what you used to do based
on your deeds. Yet we have other Hadith and so on, which says that
you can only enter paradise with my mercy.
But Allah subhanaw taala also says in some places, that you will go
into paradise and be successful based on your deeds.
You just have to put them together. Of course those deeds
are created by Allah's mercy.
Allah is through Allah's mercy that he gives us the ability to do
the good deeds, thus, so he said, No, I did it through my deeds,
well, who gave you the ability to do your good deeds, put it in
perspective is Allah now
just going back to those three categories, you know, those who do
the misdeeds and those who do miss these and then enter in hellfire,
those who do miss these but then are forgiven and then those who
just do generally good deeds dominate. Our the way we need to
look at all of this is that
everybody knows that when they've done a mistake, nobody's been
forced to do a mistake. Yes, this might be some people, somebody,
you know, puts a gun to head and said, commit a murder, steal this,
do this scam that's under some Allah could forgive that, because
that was done under duress and force. But But besides that, there
is a choice that we have in all the misdeeds that people have
done. So now while everything comes from Allah, at the end of
the day, even the ability to sin comes from Allah subhanaw taala.
Because he has given us the power to do it. If somebody is going to
drink, they're gonna have to buy that drink, they're gonna have to
buy the drugs. Where does that money come from? At the end of the
day, Allah has given energy and ability. So are we going to then
blame everything on Allah? Because he gave the energy. It's like
saying that we're going to put the light on to commit this haram act.
We're going to blame
the energy company, because they gave the ability for this light to
be here. It's that crazy.
You're going to go to a haram place in the car, we're going to
blame shell petrol or we're going to blame BMW because it gave us
that it's that it's kind of crazy as you can see, that Allah just
facility
hates because he said, I'm going to give you free will, to do what
you wish. But I want you to do what's right. So he says, Okay, if
if you lift your hand to strike someone, it may be wrong for you
to strike down, but I'm going to give you that ability because you
got a choice.
Now, of course, Allah subhanho wa Taala can intervene if he wants
to, and make it such that you might raise your hands, but then,
you know, it doesn't hit the right place because he doesn't want it
to happen. Like you Brian Morrison was trying to sacrifice that
animal sorry, sacrifice, he was smiler ism first and he just
wouldn't work. Right? So Allah can do that if he wishes, but that
intervention is not always, you know, Allah subhanaw taala just
gives you the ability lets you make the decision. But there could
be so many other factors. This is getting into a deeper issue, which
we've already discussed, you can go on to some some academy.com and
listen to the lecture on don't be depressed you don't know your
future that will answer all those questions for you. But today is
just saying it from a slightly different perspective, that the
way we need to deal with Allah subhanaw taala and understand is
that whenever the shaytaan misleads us, or knifes gets us
into trouble, then
we have to be careful of how we we don't attribute that to Allah
subhanaw taala even though the energy and the power for
everything comes from Allah, he facilitates everything in this
world, he can switch it off, but at the end of the day, we have a
choice and we take we do those bad deeds with our choice and
likewise, we do good deeds with our choice as well.
Anything good any perfection, any anything of virtue, attributed to
Allah subhanaw taala you're gonna get more because of doing that if
you do a good deed and you attribute that to Allah, it
actually gives you more because you've done sugar. We've done a
misdeed say it's my weakness and Allah will actually so now look at
listen to this. This is you can say this just really cuts to the
chase. This is from Sal ignore Abdullah to study who is one of
our great
ascetics and great individuals of the past who really understood
this. He said this is what he says he says, either Amina Al Abdullah
Hassan atom, whenever any human being does a good deed. We'll call
the Yarra be Be Fugly, cambelt one and one the Sahel Shaka Allah Who
that eCola anytime, anytime a servant of Allah does a good deed,
and he says, Oh my lord, it's only through your grace, that I was
able to be here today that I was able to pray that I was able to be
in the masjid that I was able to build this masjid, that I was able
to go out in the path of Allah that I was able to spend, I was
able to help, whatever it is. You're the one who assisted me.
You're the one who facilitated and made this easy for me. Allah is
really grateful for that. He loves that. He loves that
acknowledgement. So then Allah will turn around and say, Yeah,
Abdi, when I say turn around and say Allah doesn't turn around, but
it's just what people say. There's one friend I have, everything is a
he turned around and said, he turned around and said, I said,
Why do you keep saying that he didn't really turn around and say
anything. It's just the figure of speech. Allah will respond. That's
the idea. Allah responds, and he says, My servant, but underparts
No, no, no, it's you who did the good deed you you are obedient.
We're under the corrupt and you're the one that came close to me.
Allah doesn't want the credit. As long as we give him the credit,
he'll give us the credit afterwards. He wants to see that
we give him the credit, then he's gonna say no, no, it's you who did
it. That's what you call gratitude. You do good for someone
and they say no, no, you did it. That's what you call absolute
generosity, absolute honor, and dignity, where you do somebody a
favor, and you don't even take responsibility or you say, no, no,
it's you did it makes them feel even better. Likewise, then he
says that if a person looks at himself, and he says, under our
Milt, I did this. We're an authority and I was obedient. Were
another corrupt and I became did this for closest to Allah, Allah
Allahu Anhu. Allah ignores this person, but rather he says to him,
My servant.
I know what we're fucked. I am the one who gave you the enablement.
What? And I am the one who assisted you one as well. I'm the
one who facilitated you forgetting that. Allah just wants to be
recognized. That's it. Then he'll put it to us but if we don't do
that, now if a person does a bad deed, on the other hand, this is
solid no Abdullah telling us and he says Ya Rob and Takada to
undercut a to undercut does a bad deed. Oh Allah, if He didn't want
it. I wouldn't have done it. You're the one who decreed this
for me. And he knows a bit about decree. Or you wrote this in the
local my fools that I was going to commit this much Zina. I was going
to get involved in this. I was going to do this wrong. You're the
one who made this judgment. Hadith, Al Mohler. Allah gets
very, very angry. Jealous. Qudra to Ali Wirkkala. Yeah Abdi but he
says My servant but under a set. Now you're the one who's done
wrong. You
you've done wrong, one integer hilt. You've been ignorant. We're
anthracite and you've been disobedient. Now if a person does
something wrong and he turns around to Allah and He says, Yeah,
Rob, and avalance what an asset for energy hilt, my lord. I'm the
one. I've been oppressive. I've oppressed myself. I've done wrong.
I've sinned. I've been ignorant. A cabal al Mohler gel Quadra to
worry, Allah will turn his attention to this person. And
you'll say, My servant, no, no, Anna Kuwait. I declared decreed
this one dots I had predestined this one called the fourth and now
I forgiven you were
harmed. And I have exercised forbearance, work, et cetera. And
I've concealed you
will learn this from the prophet or the Malay salam after consuming
from the forbidden
the forbidden fruit or whatever it was, and Musa Islam started taking
him to task that you're the one who caused us to come out of
paradise. Now this was after the fact many, many, many centuries
after the fact that that had happened. Now, other Muslim said,
Are you censoring me and chiding me censoring me for something
which Allah had written that I was going to do before He created me
by this many years he'd written, so you can use predestination and
decree as an excuse. Once you've made the Toba and you want to feel
good, but you can't be sitting and saying, Oh Allah, that's what
Allah wants me to do. He's written it for me, Look, I've done Tenzin
as already. And that's what he wants me to do. I've been selling
drugs for the last five years. That's what he wants me to do. You
can't justify it. But once once we have done something wrong, and we
want forgiveness for it, and we feel very bad and then say, look,
Allah, then what am I going to do now? Maybe Allah will forgive me
in the future and He will purify me in the future. Allah loves
that. So that's essentially what he's saying by this, that when
Allah subhanaw taala wants to gift you something because of some good
deeds that you've done that Allah has loved some good word, you've
expressed some good Toba and stefarr that you've made, or some
dua that somebody has made for us, we did somebody a good deed of
purpose and we help them I was just, you know, with the brothers
in Montenegro and the brother with us, he just helped this family and
you know, they were very happy that he you know, they done
something for them and sorted out their homes and all that they make
a dua for you. And now Allah subhanaw taala wants to just give
to you, you don't know what that's gonna be. That's the thing. We
don't know what it's going to be. But I believe that one of the
biggest things that you can do to get Allah's Mercy is assisting
others. Then Allah Hi Fi only lab the Macan lab Doofy only does the
Hadith says that Allah subhanaw taala is in the assistance of
people as long as they in the assistance of others, Allah will
be assisting you as long as you assist others. And that's a huge
way to gain tofi to do things. Of course, it doesn't mean that we're
sitting on one side, we're just helping a few people because we
got a lot of money. That's not good enough. Yes, if a person
wants to avoid sin, he starts off by you know what is easy for them,
but they want to avoid sin and they they feel remorse. And
slowly, slowly, Allah will change their life for them. Allah will
change their life for them. That's what we want. We want to fall into
that third group. How do we get into that third group, those who
Allah subhanaw taala is just going to make it easy for them is by
doing as many good deeds and asking Allah to facilitate for us
because only he's the only one who can do it. Nobody else can do it
for us, is by doing it as many good deeds that we can by
assisting others by respecting the deen respecting, respecting
scholars respecting the masjid respecting the Quran, reading the
Quran, respecting the Sunnah, defending the Sunnah, having a
love for the prophets of Allah, Islam, all of these things is
what's going to help us and we just need that tipping point one
day, and that's it, it will just become even more easier for us.
Out of after all of that difficulty, save aphorism, he says
when Allah Most High wishes to manifest His kindness and favor to
a servant, he creates deeds and lofty states in that person. The
person just begins to enjoy his worship does a lot of good deeds.
Now on the occasions of praise, he relates these good deeds and
attributes to the servant. Maybe he'll get people to praise that
person. But if this person is sincere, he won't bloat
and lose it because of the praise that people will give them and say
no, this is every time somebody praises them. You are like this,
mashallah, you know, I, you look so lovely now, you know, with the
Sunnah and so on. It's all from Allah. He doesn't forget that.
That's what Allah once he doesn't forget that. In reality
See the servants actions and choices have no role in his
righteous states, since Allah Most High creates the states in him. If
Allah did not want, we would not be sitting here reading this
today, believe me. If Allah did not want, we would never have had
the idea to read this. I would never had the idea to read this,
you'd never have the idea to even be here.
Allah wants us to be here in sha Allah for the right reason. Right?
So, although Allah Most is the creator of these pious states, now
Remo is Allah who facilitated this for us. He relates the status to
the servant who is then praised. Thus, if the servant is
intelligent, he will not become vain and proud when he is blessed
with the grace of Allah Most High.
While you can't be proud in the hereafter that will be quite clear
if Allah praise and hereafter as be good, but even in this world.
On the contrary, he should be bashful and refrain from
attributing any virtuous state to himself. And all beautiful
attributes should be related to Allah Most Hi.
We just came back from a trip to some countries, which have
suffered they've had Islam there for longer than we've had Islam in
this country for three, four or 500 years, but because of going
through communism and some of the issues, they fallen quite behind,
and in the entire country
Subhanallah there's only five who false
half is. So I told him that in my local area, like when he was in
one small area of London, we have about 1000 of us. I'm sure you
could say the same thing for Bolton and Blackburn and in like
1000 You know, he must have 1000s I don't know how many in
Sheffield, right? So Subhan Allah
that doesn't mean that we start getting arrogant about it. You can
only thank Allah.
Because we could have been in a worse state there are people in
worse states.
So always be thankful to Allah if we been able to do any good.
That's the best way to avoid being arrogant. A lot of people say when
they first start worshiping, when they first start doing some good
deeds, they start saying oh, I'm, I feel like showing off and all of
that. Yes, people do feel like showing off. The only antidote to
that is its Allah because if it wasn't for Allah would not we
would not be doing it. So simplest way to think about it.
All the beautiful attributes should be related to Allah Most
time yet evil in defect should be attributed to oneself. If we do
evil, then you know, we're doing just confess it that we're doing
evil. May Allah subhanho wa Taala forgive, forgive us for doing that
evil. I've actually seen so many occasions people who are doing
wrong and when you talk to them about it and like I know I'm doing
wrong, I need to sort this out. Right? Those people you generally
see after some time they sort themselves out. There's other
people you talk to they're doing wrong, brother I must do this
because I live in I am living in the West. Brother I must do this
because I am living in the West. I am not in Egypt.
You know, I am not in Jordan.
My Pakistan mini you may hum America, we must do this. Hello,
Hola. Hola. They justify and once you justify you were in big
trouble.
Right? So that's why always humility in front of Allah, we're
doing wrong class, we're doing wrong, Allah us genuinely like I
want to come out of this situation.
And that's what happened. So evil in defects we must attribute to
ourselves, we must feel guilty about them. We may not be able to
do the right thing today. But we must have a desire to do it
tomorrow. And Allah will open the pathway. If we don't, then we're
going to stay like that for the rest of our life, then then
there's no there's no scope to improve. May Allah grant us
improvement. May Allah subhanaw taala grant us forgiveness. May
Allah put us into that elite group, that it just becomes easy
for us. May Allah subhanho wa Taala grant us that.
Like imagine if you've been told that
if you win, then you know you're gonna get free shopping. You know,
for the next 10 years. Everybody has to do shopping, groceries. But
if you when you get free groceries for the next 10 years, that's the
third group. It's just going to be easier. May Allah subhanaw taala
bless us may Allah bless this he's got enough mercy. We just need to
show some of that since Allah has brought us here today. And to read
this to understand this, then may Allah subhanaw taala gift us as
well from that welcome that Rana and Al hamdu Lillahi Rabbil
Alameen alojamento Salaam salaam wa we are going to really come
along or Sunday or Sunday man so you're going to hammer the wind
and you see that Mohammed do a vertical selling yeah a caramel
acromion yeah Hiral Missoulian weigh 114 Yeah, that agility with
a Crom Yamaha dinner today.
Welcome a criminal criminal, Willa to him now Tina.
Tina, what a criminal
Allahumma fildena Allahumma Filon our Hamner wah wah Tina what is
okra? Yeah Allah we asked you for your special mercies. Yet Allah we
express our gratitude to you for allowing us to be believers for
allowing us to do the few deeds that we do do have Allah
facilitate the remaining deeds, oh Allah interests among your close
ones. Grant us your love and the love of those whose love benefits
us in your court. or Allah make our surroundings conducive
conducive for our practice above of the faith of Allah make your
obedience Beloved to us, make your disobedience hated to us. Oh
Allah. We start off in the morning with a good intention. We started
from Ramadan with a good intention.
And then we fail. We become weak. We make mistakes. We commit
transgressions, we become disobedient. Oh Allah grant us
stability, granted steadfastness of Allah grant a strength of Allah
grant us perseverance. Grant us full adherence. Oh Allah grant has
good practice. Make your obedience Beloved to us and your
disobedience hated to us. Oh Allah make our surroundings where we
work where we stay where we live, the people we live with our Allah
The people we interact with our Allah make all of all of these
factors conducive to your faith. Make them all good for your faith,
make them all facilitations for your faith. Oh Allah bless us
where you have, where you have kept us, O Allah bless us.
Wherever you have given us Oh Allah, allow us to leave a legacy
allow us to be forces of good in this world. Oh Allah. We don't
know how we can help and assist our deen of Allah except from us.
I know Allah accept us for the service of your deen of Allah.
Grace us all with your mercy and your generosity and your
benevolence and interests among your Olia and your friends. Oh
Allah bless all of those who facilitate this program for us.
All of those who attend and oh Allah make the source of means of
closeness to you. Yeah, Allah we asked to remove the persecution
from our brothers and sisters around the world and our Allah to
bring about good and to bring about peace and to bring about
mercy of Allah sister Subhan Allah be corroborated here and now
you'll see phone, wa salam ala l Mursaleen. Al Hamdulillah here,
Amina Alameen Jazak Allah here for listening. May Allah subhanho wa
Taala bless you. And if you're finding this useful, you know
as they say to that like button and subscribe button and forwarded
on to others. There's like a lot here and as Salaam Alaikum
Warahmatullahi Wabarakatuh