Abdur Rahman ibn Yusuf Mangera – Absolute Selfless and Blind Love [Hikam 243]

Abdur Rahman ibn Yusuf Mangera
AI: Summary ©
The transcript discusses the concept of love and how it is based onPEAKER's emotions and behavior. It suggests that love should be oneted with a person and that individuals should not be motivated by desire or desire for the other person. The segment also touches on the importance of death and the " gifts" that come with it. The segment emphasizes the importance of not overthinking one's thoughts and doing things that make sense.
AI: Transcript ©
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Rahman Rahim Al Hamdulillah Al Hamdulillah Iraqi neither me nor

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salatu salam ala Sayidina Muhammad are the early he your Sufi as you

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are in America

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in this series of imminent autodialers HECM Rahim Allah

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we are on page 110

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This is hekman number 243.

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This one is a very interesting one in the sense that while he's

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speaking about that with regards to a human being an Allah subhanaw

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taala

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but it actually tells us about

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our relationship with others as well. And what purity and

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sincerity is. So this is what he says. So Lacell bowhead bola de

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origem. In my movie he was on a yet a woman who heard on final

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Wahid Berman yet Zulu, like Les Selma Haberman, that Zulu level

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and as soon as they translate it, for those of you who have not

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understood it yet, you will understand becomes very clear, the

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lover, the lover is not the one who hopes for a recompense, a

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reward from his beloved

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was seek some other objects.

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The lover is indeed the one who spends generously on you.

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The lover is not the one on whom you spend generously.

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I think in other words, what this is saying is that love is

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absolutely selfless.

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And according to a recent study on one of the most, the greatest

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studies on love, seminal study of love that's just been published,

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called the thinking Person's Guide to love. over 30 years of

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research,

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covers everything from the earliest writers to

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to now.

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Essentially, this is what he says,

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Love is absolutely selfless, you love somebody, you that's the only

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time you will give up your selfishness, when you are fully in

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love with someone.

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So, the lover is not the one who hopes for a reward from his

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beloved, the reason you're showing love to somebody is you hope to

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get something back from them.

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Or you seek some kind of object.

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The lover is indeed the one who spends generously. The lover is

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the one if you if somebody claims to be your lover, they better be

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spending on you.

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If you claim to love somebody, you better be spending on them, not

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expecting them

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to spend on you. So be careful of who you say you love. Because then

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in fact, I was just reading from

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Imam a SHA Ronnie.

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He says if you really say you're somebody's proper brother

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with full love, then are you willing to give him half of your

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possessions.

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He says if anybody thinks to your brother test them.

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Then after that the commented It says that Be careful to about

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testing people. Otherwise, you'll cause a big chaos. First test

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yourself isn't.

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Because he said this is what the Sahaba did demo are hard with

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their true brotherhood was half off. But he says that's a very,

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very difficult thing to do.

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That's a very difficult for you to be so brotherly and sacrifice and

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love for rasool Allah, Allah Subhan Allah that You give half of

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your wealth away to your brother, that that's something that as

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these in Genesis like very, very difficult, very rare as well. So

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don't just read that and then start testing others test yourself

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first to see if you fulfill that then maybe others will fulfill

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that. So now let's move on to let's move on to the commentary of

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this. So he's saying that a lover is not the one who hopes for a

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reward from his beloved or seek some other object from him.

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So he says that there's there's no doubt that love which is done for

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the sake of ulterior motives and other things that can't be

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considered proper love, that can be considered proper love. That is

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you can just say

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a play is just a play that you are displaying to get something to

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earn something to receive something.

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If you love somebody so that they can give you or they can help you.

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They can protect you. Then you're just loving yourself. That's just

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love for yourself. Because when you're wanting something from them

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or benefit from them for yourself, then this whole thing is love

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yourself ultimately, it's not really a love for the other

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person. That's quite simple, isn't it? The reason you're showing love

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for the other person is to benefit yourself. That means you love

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yourself through that person. That's what that's what it is.

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Because had it not been for your own selfish motive. You would not

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even display your love for that person.

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A woman Mohammed or Ruane Radi Allahu I'm says that whoever wants

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a recompense or reward, then essentially, eventually When the

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time gets tough, when there's a challenge, when there's some

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chaotic situation, it will all become clear as to whether there's

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true love or not.

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He says that if you are hoping for something from who you call your

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beloved, then what you're really doing is that you're just a

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salesperson. You're a businessman who wants to give so you can get

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something back.

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You're just a selfish businessman who is only giving because you

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know you're gonna get back because a true lover is not to learn FEMA,

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habla de se Ed, a true lover is the one who is murders himself,

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totally destroys himself for the love of his master. Whoever is

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beloved this he doesn't think of anything but how to please His

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Beloved. That's why a poet says and this is a bit complicated

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metaphorical poem. It says booty and Herbert Island Jody

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fellow unsalted Mabu fi he loves so much Lisa, you started with he

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hooked me haha, I actually couldn't yet live with that level,

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which, essentially saying that love is all based on.

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Love is based on oppression.

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What does that mean is Love is based on injustice.

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It has to be one sided, you claim love. It's going to be one sided.

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Don't expect to get a fair treatment from the other side.

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If it comes great, but the purpose is I need to be doing more. It's

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not just because it's selfless, says if some if the maboob Your

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beloved tries to even be just, it's gonna get messed up doesn't

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work that way. It'll become ugly and repugnant.

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When it's all about love, he says it's not praiseworthy for somebody

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to be looking for proofs of His love. It's just so obvious. You

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don't anybody who really loves somebody, it's going to be

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absolutely obvious, something you cannot hide. So love is something

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you cannot hide. You don't have to prove it. It will be in the

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action, the proof will be in the pudding as they say.

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He says another thing he says that.

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Among the etiquette of love or among the reality is not even

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etiquette. It's not something that you should be doing. It's

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something that shouldn't be happening among the things

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to do with real love.

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Something you should not do and you can't do. You can never

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complain. You can never feel sad

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about what the other person is doing. Because your love is

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selfless. And

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it's not on reciprocation.

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You can't have a complaint about your beloved, he's not doing this

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for me. She's not doing this for me. He's not doing that for me.

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He's not reciprocating.

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Even if they abandon you, your love is still there.

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I mean, is it worth loving anybody? If love is really like

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this? Is it worth loving anybody but Allah

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it's probably not worth it.

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What is necessary for pure love is you do touch a lot with somebody.

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You really tough it out. Absolute patience, steadfastness,

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perseverance, on any kind of difficulty that comes any kind of

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sensor that comes from your beloved, until finally, you

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ultimately receive your ultimate goal.

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That's why he says that, in Shaq hotel Howa antamina You're going

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to be complaining about love and justice and everything you're not

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really people you're not really a person of love.

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That there you must have will have a thermometer school. I know that

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work. I feel how I couldn't be a painter.

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You claim love and then you keep complaining. Love is selfless.

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It's one sided.

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That's why one poet's who gets the love. He says I'll hug Bodine

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fella web but Allah love is my Deen. That is love is it I don't

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expect to recompense for it. While this same idea works for everybody

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else and for any love you have. But I think we can come we can

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conclude one thing is that there's no point in having this kind of

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love.

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For anybody but Allah because it's just not worth it.

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It's not worth it.

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So that's why now how do we get that to Allah? How do we get that

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kind of love with Allah subhanaw taala

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it can only come if he wants it. They can only be if he wants us to

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be His lover to be the biller to be the lover right. That's why it

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says

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The Real Love will be when Allah subhanaw taala takes the slaves

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hearts

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and purifies it in a way that he does not look at anything else. It

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doesn't turn to anything else. It can only come with Allah's

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assistance. It can't come otherwise. So Allah will strip

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away from us and make it easy for us to totally dismiss anything

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else. Except that if ever either fermata Wacol in differ Newcastle

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hobo Allah cadre

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whenever

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there's any distraction from that whenever there's any turning away

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from that site glance or anything else then that's how much the love

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will decrease.

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One person said to his wife

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in New York a book I love you, I love what a wife what a wife

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also like mashallah, finally, this wife said

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what? Kefir, kefir? Well, Khalifa caminho Hiram Mindy, how can you

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say that you love me when behind you is somebody much better than

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me?

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Seems like what's going on here? So he turns around,

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he turns around to look

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I don't know what he was thinking who she brought for me.

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So when Allah

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when he turned around, she said, Come back Allah mean Mohammed bin

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did that there in Mahabharata Hotel? Definitely.

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May Allah disfigure you, may Allah make you ugly, is like just kind

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of limit word. He says, What kind of a lover Are you that you claim

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love and you're already looking at somebody else?

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You shouldn't have even had a doubt.

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Like you should have just looked at me and not even anywhere like

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it. Could there even be anybody want to test for a test that was

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like you shouldn't even move? Like no, I don't care about anybody

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else.

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So likewise, when a slave is to love his true Master,

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or is to complain about anything else or fear anything else besides

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his marble, then he is

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he is deficient in his love. And

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he's just the claimant of it.

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And you have to remember many Dharma the Sufi father had to

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Shiva, huddling, they had anybody who is fake and who just

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insincere, and who claimed something that he doesn't really

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have, then eventually the witnesses that come at a test will

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will embarrass the person.

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That's why then, even artha Illa he says, to explain that, he says

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that for him that Wahiba my Yep, to like Lacell bada boom and

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Abdullah, the real lover is the one who will spend everything on

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you, not the one that you have to spend for. So for that, he says

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he will spend his life for you. He will spend everything for you.

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Right? That's why Darfur too many ailments.

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Death is not something that we hope to get right. We want to live

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in this world to do the best that we can. But for a believer when he

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does have death, that's supposed to be a gift because finally now

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Ya Allah, you've given me permission to get out of this to

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come and finally be in your own in your court.

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A minute visit is too much Hutch.

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That's a mini visit. The ultimate visit is when we die.

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If we've done well then we'll go to Allah subhanho wa Taala so for

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a believer death is a gift. That's what the prophets of the license

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said dark for to LogMeIn means to offer and gift his death because

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that's the only way you can get to see Allah subhanaw taala

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so then it's the one who is willing to spend himself expend

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himself and also his money and anything else related to that he

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is just abstain from it is indifferent to it ignores it. Now

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obviously that's going to be very difficult to complete, complete

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and do properly

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unless Allah subhanaw taala assists

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Stuart's showering His bounties and assistance.

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And Allah subhanaw taala why not? He's already started his side of

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the budget, his side of the deal. He gave us existence. If he didn't

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give us existence and we didn't exist, we'd never be able to love

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him.

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So Allah we praise for the fact that he gave gave us existence.

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Then after that he's been supporting us. And he's been

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feeding us. He's been giving us air and sustenance and he gives

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you whatever you want. In fact, he's not just give you what you

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want is literally made the whole world for you to go and take

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whatever you want and make an effort. And some things are

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difficult to come by. Some things are easy to come by, but they're

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all for you. Where do I get this from? abroad? Surah Ibrahim, verse

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34. Allah says what other committee could Lima sell taboo?

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He's given you everything that you ask.

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I mean, we have everything at our disposal. We like what does Allah

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given us?

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Me gave you your existence? Where did you come from? You didn't even

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choose to be here. Come on. You must be special, right? Like you

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didn't even know you. Were going to come here. And you came into

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this world. Allah chose you. There was there were there was a time

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when we had utter idle insanity. Hey, no minute, daddy, let me you

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could share a myth. Cora hasn't timed come upon a human being when

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he was not even something mentioned. There was a mention,

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Tony mentioned was in a local muffles in the divine tablet that

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there was going to be Ibrahim and sulfur as an adult. And Jimmy and

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so on. Nobody knew nobody knew. Maybe our parents wanted, but

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finally it came. Right finally we were born. So then Allah so isn't

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that Allah I mean, come on, let's think about isn't that Allah. We

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didn't even choose to come in he gave us the opportunity to be

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here. And then finally get to Paradise.

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Then Allah subhanaw taala says verse 29, of swords or Bacara hola

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the herder, father. Murphy Lordy, Jamia is the most creative,

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everything on the earth for you.

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This all proves that the human being is the main focus of this of

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this world.

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The human being is the main focus on this world, everything is great

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for him, because that's why the human being is the one that

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subjugates everything and controls everything more than any other,

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any other living being.

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The fear is that the robots will take over.

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In sha Allah, that's not going to happen. sha Allah.

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So he says, Well, look, all of this that we're speaking about,

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this is only the means of the love. This is only the source

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or description of the love of the general people. This is where

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their love gets to, to this level.

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Remember, there's always stages in this and we always find ourselves

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not even on the first stage. Right? If you've been listening to

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this enough, you know when we find out this is this is suburb Omaha

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but Halawa this much so just to figure this out, to this level

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that Allah created me is giving me everything He must love me, he's

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created everything in the universe for me, right? I have to make an

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effort to get it. It's not going to come to me it's not paradise,

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of course, right?

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Then he says, a mama habitable house, that the love for the

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special people, the more distinguished ones that is going

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to be on a different level. He says for her now she had an answer

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who the family he was a high that they've gone beyond that totally

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acknowledged and absolutely firm on the fact that Allah has created

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me and he's behind everything I do, they already know that. They

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they firm on that point, they've gone to a higher point.

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They love has opened up for them.

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The fact that they've really been able to truly experience the

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beauty of Allah everywhere. And His Majesty and action everywhere.

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They've actually started noticing him

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noticing his work, noticing everything he does, because Allah

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does everything in this world. But we always look at it from the

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apparent we never look at what's really behind it and why it's

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happening and who's causing it. These people are those who look at

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things, but their mind always goes to Allah that Allah is behind

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everything. So they see his beauty and His Majesty and His might and

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all of that inaction to such a degree them because they I think

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this is the trajectory. This is the way because they see that

00:19:40 --> 00:19:44

everywhere now. They can't focus on anything else.

00:19:45 --> 00:19:49

Because they're so Intune and conscious of Allah and His

00:19:49 --> 00:19:53

attributes in action, that there is nothing else for them because

00:19:53 --> 00:19:57

that's overwhelming. You know, he keeps saying that you should

00:19:57 --> 00:20:00

abstain from everything other than Allah and abstain.

00:20:00 --> 00:20:03

In from the dunya and focus on the hereafter How do you do that? The

00:20:03 --> 00:20:08

only way to do that is to become such a lover of Allah, that you

00:20:08 --> 00:20:11

literally start seeing his effects everywhere.

00:20:12 --> 00:20:17

Now, lovers of people in this world, they see anything connected

00:20:17 --> 00:20:21

to their beloved. And they start respecting that and honoring that

00:20:21 --> 00:20:23

and getting close to that, even though it has nothing to do with

00:20:23 --> 00:20:24

them.

00:20:25 --> 00:20:29

It's a wall in the village of Your Beloved and it's like, Man, this

00:20:29 --> 00:20:34

is a wall in the village of my beloved. She may have touched it

00:20:34 --> 00:20:34

one day.

00:20:37 --> 00:20:40

That moon, she's probably looking at the moon and I'm looking at the

00:20:40 --> 00:20:44

moon from 50 miles away, maybe our gazes meet there it goes crazy

00:20:44 --> 00:20:44

like that.

00:20:46 --> 00:20:50

Right? This is, this is crazy, right? So now

00:20:52 --> 00:20:56

that's all made up because you're just trying to emotionally use any

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excuse, but with Allah, it's a reality. His action, beauty,

00:21:02 --> 00:21:06

Majesty is everywhere. He is the one behind everything else.

00:21:06 --> 00:21:09

Everything belongs to him. That's not even a joke. That's not even

00:21:09 --> 00:21:14

fake. That is reality. So imagine if we can get to that, then that

00:21:14 --> 00:21:18

means we're not going to even look at anything else. Then we become

00:21:18 --> 00:21:20

heedless of everything else. That's the only way to get it.

00:21:20 --> 00:21:23

Otherwise, just like we keep saying it. That they feel

00:21:23 --> 00:21:26

horrible. Fisher who did Jamal Liddell get lost

00:21:28 --> 00:21:30

in the witnessing of his beauty

00:21:32 --> 00:21:36

and wonder who he had a rocky Bahai and they'll just completely

00:21:36 --> 00:21:40

start wandering around in his might, in just in his awesome

00:21:40 --> 00:21:41

might, everything around him.

00:21:43 --> 00:21:45

So these are the people who are willing to sell their souls to

00:21:45 --> 00:21:49

look for the Lord. They make a lot of sacrifice. You can't do this

00:21:49 --> 00:21:50

without sacrifice.

00:21:51 --> 00:21:54

In fact, whatever they do, they feel embarrassed have not done

00:21:54 --> 00:21:57

enough. They feel embarrassed that I've not done enough. They never

00:21:57 --> 00:22:00

think they've done enough because how much can you do to fulfill the

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right of Allah subhanaw taala because they can they know that

00:22:05 --> 00:22:09

they cannot fulfill what Allah has given them and what Allah has

00:22:09 --> 00:22:12

offered them and what Allah has made for them, and that's

00:22:12 --> 00:22:13

available for them around them.

00:22:15 --> 00:22:20

That's why Abuja Kuba Susi Wilier Allah he says, this is his

00:22:20 --> 00:22:25

experience, right? He says Haqiqa to muhabba a yen sir Hava who mean

00:22:25 --> 00:22:30

Allah way. Enza howa Egea who la vie, going back to the

00:22:30 --> 00:22:36

selflessness aspect, he says that true love is when you even forget

00:22:37 --> 00:22:41

what is supposed to come to you from Allah. You don't care about

00:22:41 --> 00:22:43

what comes to you from Allah, you're just focused on what you're

00:22:43 --> 00:22:47

giving to him. You're just so in love with him. Of course anybody

00:22:47 --> 00:22:49

in love with Allah properties Allah is gonna give them the you

00:22:49 --> 00:22:52

don't even have to worry about that. These people aren't even

00:22:52 --> 00:22:56

ignoring you for that reason that Oh, I don't have to worry is I

00:22:56 --> 00:22:59

don't even think about that. I'm just thinking of me what I need to

00:22:59 --> 00:23:05

do. What's my sacrifice? We answer Ha Ha hoo ha Hee. And they forget

00:23:05 --> 00:23:08

about all of their needs of Allah because they're just so focused on

00:23:08 --> 00:23:11

something else that even forget their needs. You know, when you

00:23:11 --> 00:23:14

are so engrossed in something you forget about eating for that day.

00:23:15 --> 00:23:16

You forget about

00:23:17 --> 00:23:19

your other tasks.

00:23:20 --> 00:23:24

Sheikh Ahmed Hassan Rouhani hola Juan said el Mahi boil have pico

00:23:24 --> 00:23:29

de Manila soltana Allah Kobe he delayed removing the true lover is

00:23:29 --> 00:23:36

in reality is the one who has no pressure, no weight of anything

00:23:36 --> 00:23:39

other than Allah subhanaw taala on him for other than His Beloved.

00:23:41 --> 00:23:44

And he has no other desire except to fulfill the desire of Allah

00:23:44 --> 00:23:45

subhanaw taala

00:23:47 --> 00:23:47

now

00:23:49 --> 00:23:53

what Allah will first tell a person if they want to love him if

00:23:53 --> 00:23:55

we want to love Allah subhanaw taala and payments man loving

00:23:55 --> 00:23:58

season not It's not it doesn't sound easy anyway but anything

00:23:58 --> 00:24:01

Allah can make easy so that's what I'm saying. The first thing that

00:24:01 --> 00:24:05

Allah subhanaw taala will tell us seven upload will Alfia well Jana

00:24:05 --> 00:24:09

will amor was a rhetoric. This is the road you start off with first

00:24:10 --> 00:24:13

look for wellbeing and safety from all of these firearms and things

00:24:13 --> 00:24:16

like that and look for well being in terms of your Sharia, look for

00:24:16 --> 00:24:20

Jana do your actions and look for and all of these other things.

00:24:21 --> 00:24:22

Right.

00:24:23 --> 00:24:28

Now, this is where Allah will test you. And if somebody says to this

00:24:28 --> 00:24:32

that no, that's not what I want anymore. I heard enough of

00:24:32 --> 00:24:35

thinking about Janna I've had enough of thinking about just

00:24:35 --> 00:24:40

Atmel and just being safe. Now I actually want you

00:24:43 --> 00:24:46

I'm not satisfied with that anymore. I want something higher I

00:24:46 --> 00:24:47

want you

00:24:49 --> 00:24:50

know, what do you do? Allah and

00:24:52 --> 00:24:53

then Allah subhanho wa Taala will say

00:24:55 --> 00:24:59

that look, mandala fie had marry for in the Maya yet who will be

00:25:00 --> 00:25:01

spouting Hello.

00:25:02 --> 00:25:06

Anybody who wants to come to that point and to that level, then the

00:25:06 --> 00:25:10

only way you can come to that level is by dropping all of your

00:25:10 --> 00:25:17

other desires, all of your desires is absolute annihilation. Absolute

00:25:17 --> 00:25:18

selflessness.

00:25:20 --> 00:25:24

Rough ill who do is battle cudham. That just means that there is

00:25:24 --> 00:25:25

nothing but Allah for you.

00:25:27 --> 00:25:32

So this is not an easy thing. Emerald emerald Mahabodhi kabhi

00:25:32 --> 00:25:34

were buffalo hotties.

00:25:36 --> 00:25:40

It is a really big thing to claim this. But as I said, we Allah can

00:25:40 --> 00:25:43

make anything easy. Allah can make anything easy, and may Allah make

00:25:43 --> 00:25:49

it easy. And he says, the only person that can actually jump into

00:25:49 --> 00:25:54

this ocean and get across is the one who's willing to make a lot of

00:25:54 --> 00:26:01

sacrifices and sacrifice himself in the sense that he doesn't care

00:26:01 --> 00:26:03

about his own comforts anymore.

00:26:05 --> 00:26:08

In Tune it was Lana family took a shot on

00:26:09 --> 00:26:11

Lionel when we saw them and fee he fought the law.

00:26:14 --> 00:26:18

If you want to come to us and you want to connect with us, Allah is

00:26:18 --> 00:26:21

saying Your death is necessary.

00:26:22 --> 00:26:25

That doesn't mean you're gonna kill yourself. It means that you

00:26:26 --> 00:26:28

kill all of your desires.

00:26:29 --> 00:26:33

May Allah subhanaw taala makes this easy. I know its sounds

00:26:33 --> 00:26:37

extremely difficult, impossible, needy? How are we going to get

00:26:37 --> 00:26:42

this? But if we didn't even know that such a stage exist, such an

00:26:42 --> 00:26:47

idea is the that is what it is. Ultimately, this is the state of

00:26:47 --> 00:26:50

the Prophet salallahu Salam, this is exactly how he doesn't care

00:26:50 --> 00:26:54

about anything else. If we don't even know that we don't even know

00:26:54 --> 00:26:57

that there's something to aspire to. So Johanna little ignorances

00:26:57 --> 00:26:59

was keeping us behind.

00:27:00 --> 00:27:03

Okay, so we've learned this, it sounds so difficult. I don't know

00:27:03 --> 00:27:05

when I'm going to do this, but at least is planted a seed in our

00:27:05 --> 00:27:09

hearts. At least it's something I might think is impossible, but at

00:27:09 --> 00:27:11

least I'm wishing for in one day.

00:27:12 --> 00:27:15

Did we even wish for something like that before we didn't because

00:27:15 --> 00:27:19

we didn't even know about it unless you did. So the benefit of,

00:27:19 --> 00:27:23

of knowledge is that it might not affect us straightaway because

00:27:23 --> 00:27:27

it's difficult to change your life straightaway. But the more we

00:27:27 --> 00:27:31

learn about this, the more that the seed grows, it germinates it

00:27:31 --> 00:27:36

develops, the more we listen to it, the more it reinforces and

00:27:36 --> 00:27:39

then ultimately we get somewhere if we don't get 100% We'll get

00:27:39 --> 00:27:44

50% 70% 30% but at least is better than not knowing and being

00:27:44 --> 00:27:47

satisfied by thinking we're praying five times a day

00:27:47 --> 00:27:51

hopefully. Which is a great thing but there's a lot more to life

00:27:51 --> 00:27:55

because the hereafter is abundant. Allah is infinite. And the

00:27:55 --> 00:27:56

hereafter is forever

00:27:58 --> 00:28:00

May Allah subhanaw taala give us the Tofik

00:28:01 --> 00:28:04

allotment to sell them on them because salon gathering generally

00:28:04 --> 00:28:08

really long me or hate me. I'll take your medical history. Yeah,

00:28:08 --> 00:28:12

have you have it? Yes after a few years.

00:28:14 --> 00:28:18

Yeah, Lottie cheddar, everybody Cron. Lahoma, Karina Allahumma

00:28:18 --> 00:28:21

Fabiana Hola, hola, Finland, fildena or Hamner? Where if you

00:28:21 --> 00:28:25

know what I was talking to Allah have mercy on us. Yeah, Allah

00:28:25 --> 00:28:30

accept us. Yeah, Allah. Grant us your love and the love of those

00:28:30 --> 00:28:34

whose love will benefit us with you of Allah facilitate this path

00:28:34 --> 00:28:38

for us. Oh Allah, we sit here today. Online your Masjid

00:28:38 --> 00:28:43

discussing your love of Allah grant us your love and our Allah

00:28:44 --> 00:28:49

before we die, allow us to be prepared to meet you. Oh Allah

00:28:49 --> 00:28:53

make our lives the way you want us to be the way you would like us to

00:28:53 --> 00:29:00

be the way you have commanded us to be. Our Allah we try. We start

00:29:00 --> 00:29:04

off in the morning. But we fail by the evening. We start off in the

00:29:04 --> 00:29:08

evening again, we fail by the morning we have so many

00:29:08 --> 00:29:13

distractions. We have so many things to mislead us. We are

00:29:13 --> 00:29:17

engaged in so much we have become so busy. And we have

00:29:19 --> 00:29:22

been so distracted. Yeah Allah forgive us for our distractions

00:29:22 --> 00:29:28

and for our transgressions and for our laziness, for our delay, for

00:29:28 --> 00:29:33

procrastination for our sins and our violations are Allah only you

00:29:33 --> 00:29:37

can forgive us on the you can forgive us. O Allah grant us

00:29:37 --> 00:29:41

beneficial knowledge and allow us to follow it. Allow us to see the

00:29:41 --> 00:29:46

truth as the truth and allow us to follow it to see the wrong as the

00:29:46 --> 00:29:49

wrong and allow us to abstain from it. Oh Allah things are so

00:29:49 --> 00:29:53

confusing today. Oh Allah things are so confusing today. Oh Allah

00:29:53 --> 00:29:59

protect us, our families and our children. And keep this keep this

00:29:59 --> 00:29:59

story.

00:30:00 --> 00:30:03

Keep the love of your messenger Muhammad sallallahu alayhi wa

00:30:03 --> 00:30:08

salam in our family and progeny and to the dear judgment. Don't

00:30:08 --> 00:30:12

let any of them ever be distracted from this. Oh Allah you have

00:30:12 --> 00:30:17

blessed us with iman and the Kadima La Ilaha illa Allah and the

00:30:17 --> 00:30:21

love of Muhammad sallallahu alayhi wa salam, O Allah we sent send

00:30:21 --> 00:30:25

abundant blessings on him on our behalf. And Allah allow us to

00:30:25 --> 00:30:29

continue to send blessings on him allow us to drink from his hands

00:30:29 --> 00:30:30

in the hereafter.

00:30:32 --> 00:30:38

Allow us to be interceded by him, allow us to be in his company and

00:30:38 --> 00:30:43

allow us to constantly be his followers and his lovers and his

00:30:44 --> 00:30:47

constantly his followers those who are willing to sacrifice

00:30:47 --> 00:30:51

themselves for his love of Allah accept from all of us, our likes

00:30:51 --> 00:30:55

from all of us, and bless everyone here and forgive us all and our

00:30:55 --> 00:30:59

families and allow us to be accepted for some kind of service

00:30:59 --> 00:31:04

of your deen. So Hannah, Rebecca rhombi Larissa Tian is ephone wa

00:31:04 --> 00:31:07

salam ala l Mursaleen. Al hamdu, Lillahi Rabbil aalameen.

00:31:10 --> 00:31:14

The point of a lecture is to encourage people to act to get

00:31:14 --> 00:31:19

further an inspiration, and encouragement, persuasion. The

00:31:19 --> 00:31:23

next step is to actually start learning seriously to read books

00:31:23 --> 00:31:27

to take on a subject of Islam and to understand all the subjects of

00:31:27 --> 00:31:30

Islam at least at the basic level, so that we can become more aware

00:31:30 --> 00:31:34

of what our Dean wants from us. And that's why we started Rayyan

00:31:34 --> 00:31:40

courses so that you can actually take organize lectures on demand

00:31:40 --> 00:31:43

whenever you have free time, especially for example, the

00:31:43 --> 00:31:47

Islamic essentials course that we have on the Islamic essentials

00:31:47 --> 00:31:51

certificate, which you take 20 Short modules, and at the end of

00:31:51 --> 00:31:56

that inshallah you will have gotten the basics of most of the

00:31:56 --> 00:31:59

most important topics in Islam and you will feel a lot more

00:31:59 --> 00:32:02

confident. You don't have to leave lectures behind you can continue

00:32:02 --> 00:32:05

to live, you know, to listen to lectures, but you need to have

00:32:05 --> 00:32:08

this more sustained study as well as local law here in Santa Monica.

00:32:08 --> 00:32:09

I'm gonna have the live record

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